WEBVTT - Fact Checking TR

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<v Speaker 1>History Verses is a production of I Heart Radio and

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<v Speaker 1>mental Flaws. You often hear Theodore Roosevelt described as larger

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<v Speaker 1>than life, which I think we can all agree is

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<v Speaker 1>pretty accurate. And as with many other larger than life characters,

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<v Speaker 1>there are plenty of myths and misconceptions surrounding tr some

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<v Speaker 1>of which were encouraged and perpetuated by Roosevelt himself. As

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<v Speaker 1>Kathleen Dalton writes in Theodore Roosevelt's A Strenuous Life, he

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<v Speaker 1>sought to keep his inner life and less attractive traits

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<v Speaker 1>well hidden. He also encouraged his friends and authorized biographers

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<v Speaker 1>to tell an upbeat, socially acceptable, stiff, upper lipped version

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<v Speaker 1>of his life. Many of his friends and biographers obliged him.

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<v Speaker 1>Dalton goes on to say that the guardians of his

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<v Speaker 1>story would edit or destroy letters they deemed embarrassing, and

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<v Speaker 1>would even hide the family secrets to present a better

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<v Speaker 1>picture of Roosevelt's life. A lot of his fact checking

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<v Speaker 1>stuff is to do with his legacy. There he really

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<v Speaker 1>intertwined because these myths and legends are such a part

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<v Speaker 1>of the story. That's mental flass. Is fact checker Austin Thompson,

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<v Speaker 1>who has been taking a magnifying glass to stories on

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<v Speaker 1>Mental Flasses website and to our YouTube videos for years,

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<v Speaker 1>and he looked at every script of this podcast too.

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<v Speaker 1>He knows better than many how complicated unraveling the truth

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<v Speaker 1>behind history can be. So for this final bonus episode

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<v Speaker 1>of History Versus, I couldn't wait to get him on

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<v Speaker 1>the phone to debunk some tr myths and talk fact

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<v Speaker 1>checking one of the most famous figures in history. I

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<v Speaker 1>found an absolutely brilliant nineteen twelve New York Times article

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<v Speaker 1>about Theodore Roosevelt which was saying, if you had four

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<v Speaker 1>experts who swore that he boiled his grandmother and hat

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<v Speaker 1>her in the eighteen nineties, he would come back with

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<v Speaker 1>documentary proof because she actually died of the eighties. Just

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<v Speaker 1>a quick break, or to say that. When Austin was

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<v Speaker 1>fact checking the script, he realized that he'd misremembered what

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<v Speaker 1>the article said. It was actually twenty experts not for okay,

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<v Speaker 1>carry on. If you have people who swear under oath

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<v Speaker 1>that he had a meeting with Standard Oil at this date,

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<v Speaker 1>he would come back with a dated photograph of him

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<v Speaker 1>talking to a mother's congress. I think I d has

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<v Speaker 1>to do with that he does come to the White

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<v Speaker 1>House and all the history from a perspective of being

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<v Speaker 1>a historian. So he knows that he's great. He knows

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<v Speaker 1>his great, everyone's His entire life has been clear. He

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<v Speaker 1>is great. He can produce dated evidence for anything you

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<v Speaker 1>might say he did. I think it's because he wanted

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<v Speaker 1>to control his historical view in a way that other

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<v Speaker 1>people wouldn't. But nowadays we wouldn't think. Is that weird.

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<v Speaker 1>When we were putting these episodes together, the general process

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<v Speaker 1>went like this. I came up with the themes for

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<v Speaker 1>each episode, then put together outlines that pulled together a

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<v Speaker 1>ton of information around those themes. In each outline were sources, quotes,

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<v Speaker 1>and beats that I wanted to hit, along with pieces

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<v Speaker 1>of the interviews I conducted that I wanted to include.

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<v Speaker 1>Then the writer, sometimes me, sometimes another Mental Falls staffer,

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<v Speaker 1>would use that outline to write the script, which would

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<v Speaker 1>go through an editing process where myself and members of

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<v Speaker 1>the production team would weigh in and make tweaks, and finally,

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<v Speaker 1>before I recorded, the script would go to Austin and

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<v Speaker 1>he'd dig in, and I mean really dig in. Not

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<v Speaker 1>only did he find errors, Hey I'm not perfect, but

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<v Speaker 1>He would also nearly always find some new piece of

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<v Speaker 1>information or interesting story that I want to include. As

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<v Speaker 1>I was researching Theodore Roosevelt and looking at all sorts

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<v Speaker 1>of things, two things that struck me about them that

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<v Speaker 1>when we fact checking a lot easier. The other one

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<v Speaker 1>made it basically impossible. He mythologizes, but you can get

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<v Speaker 1>so much information about him from other sources that aren't him.

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<v Speaker 1>Would be like, you spent five minutes with him ten

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<v Speaker 1>years ago, you're suddenly writing a book the time I

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<v Speaker 1>spent with Theodore Roosevelt, the family he's staying with in Germany,

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<v Speaker 1>who's saying, oh, he's going to be president. That all

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<v Speaker 1>exists independent of anything he did. So he is in

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<v Speaker 1>control of his image to a certain extent. But there's

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<v Speaker 1>such a world that you can pretty much verify most

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<v Speaker 1>things he's saying. And then the other thing that makes

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<v Speaker 1>it harder is the change that we've talked about is

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<v Speaker 1>the changing views of Theodore Roosevelt. That's like if you

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<v Speaker 1>read something from the nineteen tenth it is a different

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<v Speaker 1>perspective than if you read something from the n It's

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<v Speaker 1>lucky because with Theodore Roosevelt, we have so many of

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<v Speaker 1>his primary documentar aation, but it's still really hard to

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<v Speaker 1>sort of sift through all of that to say that

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<v Speaker 1>was this person saying that about Vietore Roosevelt because this

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<v Speaker 1>is actually how it is, or just because that was

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<v Speaker 1>the prevailing view at the time. Also, socio culturally, we

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<v Speaker 1>like to think of history is this great monolithic thing.

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<v Speaker 1>It happened, and now we can just kind of go

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<v Speaker 1>back and look at bits and pieces of it. We

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<v Speaker 1>as a culture don't. I don't think we really like

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<v Speaker 1>to view history is having trends, that there are differences

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<v Speaker 1>in how history is being viewed from one day to another,

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<v Speaker 1>one culture to another. We're not talked to think of

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<v Speaker 1>history in that way. So when you're fact checking something

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<v Speaker 1>like the podcast scripts, do you usually try to go

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<v Speaker 1>for the primary documentation first, or in the case of

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<v Speaker 1>Theodore Roosevelt, when you know that he did not like

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<v Speaker 1>to write about things that were difficult, like, for example,

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<v Speaker 1>he didn't include his first wife in his autobiography at all.

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<v Speaker 1>Are you looking elsewhere when you're fact checking, Well, it

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<v Speaker 1>depends on the thing. I mean, you know, he's there

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<v Speaker 1>to tell a story, so as long as you read it,

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<v Speaker 1>no wing read what he says, knowing this is the

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<v Speaker 1>story he wants you to hear. Then I always like

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<v Speaker 1>to go back to primary sources because there's just gave

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<v Speaker 1>r so many of them, and as I said, so

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<v Speaker 1>many of the people who even interacted with him briefly

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<v Speaker 1>would be writing books about the events that happened. It

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<v Speaker 1>is when you get into more sort of obscure, especially

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<v Speaker 1>obscure leaders or figures in history, that it does start

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<v Speaker 1>to really became I'm a problem of how much weight

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<v Speaker 1>are you willing to put on the secondary source. I'm

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<v Speaker 1>sure if you read some of my podcast suggestions, there

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<v Speaker 1>are times when it will be really awkwardly suggested, saying

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<v Speaker 1>this person said this, and that's because I mean, it's

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<v Speaker 1>maybe true, but these other sources say it's aren't necessarily

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<v Speaker 1>as strong. So we often go back and forth and

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<v Speaker 1>play like a little bit of like is this okay?

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<v Speaker 1>What do you think about this phrasing? Because we don't

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<v Speaker 1>want to mislead anybody, right, we want to make sure

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<v Speaker 1>that we're that we're being accurate. I have spent ages,

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<v Speaker 1>like I don't even know how long, debating whether a

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<v Speaker 1>single word is correct, because it's like it does make

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<v Speaker 1>a difference Do you want to get into some myths

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<v Speaker 1>now or do you do you have other thoughts? I

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<v Speaker 1>think I don't think I've got anything else that I

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<v Speaker 1>wanted to talk about the process of fact checking. It's

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<v Speaker 1>just kind of like you go through documents and then

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<v Speaker 1>you try to decide is this reasonable? Is this accurate?

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<v Speaker 1>Does this person say what this person says? Is this

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<v Speaker 1>person correct? Is this person citing some lost documentation that

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<v Speaker 1>was found at the top of a monastery and how

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<v Speaker 1>during Resbekistan and then be monastery burned down, So you're

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<v Speaker 1>relying entirely on them. It's hard tr myths coming up

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<v Speaker 1>after the break. In the course of making this podcast,

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<v Speaker 1>we came across a number of tr myths and misconceptions,

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<v Speaker 1>some of which we touched upon briefly in the regular episodes,

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<v Speaker 1>and some we just didn't have time to get to.

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<v Speaker 1>So we figured we'd finish up this season digging deeper

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<v Speaker 1>into a few of them. And if you're going to

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<v Speaker 1>take onto your myths and misconceptions, you might as well

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<v Speaker 1>start at the beginning. Everyone knows that Theodore Roosevelt was

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<v Speaker 1>a sickly asthmatic kid who, after a directive from his father,

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<v Speaker 1>built his body to the point where he had cured

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<v Speaker 1>himself of asthma. Right, well, not so fast. According to

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<v Speaker 1>Door Roosevelt, that is what's happened. But there's a really

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<v Speaker 1>interesting paper from a couple of years ago. The misunderstood

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<v Speaker 1>asthma of Theodore Roosevelt makes meritical interesting. So it says, no,

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<v Speaker 1>the as moment away when he was somewhere between twelve

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<v Speaker 1>to fifteen, and that's about the age you'd expect the

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<v Speaker 1>asthma to lighten itself up, even if he was doing

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<v Speaker 1>absolutely nothing. As the paper notes, this phenomenon is well

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<v Speaker 1>recognized by clinicians today but was unknown in Tears time.

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<v Speaker 1>Looking back at Tiers inference, it is tempting to speculate

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<v Speaker 1>about how his misplaced sense of accomplishment may have influenced

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<v Speaker 1>his thinking about what else he might achieve if he

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<v Speaker 1>set his mind to solving new problems. In reality, his

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<v Speaker 1>asthma didn't fully go away, and in fact, it sometimes

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<v Speaker 1>reared its ugly head later on in his life. When

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<v Speaker 1>Edith was in labor Alice, his daughter Alice remarked something

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<v Speaker 1>like the train and my father came in wheezing. As

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<v Speaker 1>he rushed to be by her side. He had asthma

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<v Speaker 1>attacks throughout his entire life, but they were not as bad.

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<v Speaker 1>According to the article. At the time, and for all

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<v Speaker 1>of Theodore Roosevelt's life, asthma was thought to be psychosomatic.

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<v Speaker 1>The idea that they thought at the time asthma was psychosomatic,

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<v Speaker 1>I think probably was a really big part of why

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<v Speaker 1>Theodore Roosevelt wanted to proclaim himself as having cured his asthma.

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<v Speaker 1>I mean, this is a guy who thinks basically every

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<v Speaker 1>thing is weaker than he is. So if he's truly

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<v Speaker 1>viewing that his asthma is entirely in his head, I

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<v Speaker 1>can make sense to me why he would then pretend

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<v Speaker 1>that it wasn't. That's my opinion on the matter. But yeah, okay,

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<v Speaker 1>this is one of my favorites. So there is a

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<v Speaker 1>photo floating around on the Internet in which Theodore Roosevelt

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<v Speaker 1>is writing a moose. So did Theodore Roosevelt ever write

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<v Speaker 1>a moose? Well, not that we know you spent a

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<v Speaker 1>lot of you spent a lot of time in Maine.

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<v Speaker 1>So but now the picture is definitely fake, But it

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<v Speaker 1>was never supposed to be viewed as real. It was

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<v Speaker 1>from a New York Tribune and if you just take

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<v Speaker 1>the picture by itself, it won't manly. That's awesome, But

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<v Speaker 1>the whole stick is cast writing an elephant, Theodore Roosevelt

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<v Speaker 1>writing a moose, and Woodrow Wilson writing a donkey. It's

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<v Speaker 1>for the president, and they were whatever the n version

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<v Speaker 1>of photoshopped was onto the animal of the respective party.

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<v Speaker 1>And then I can only imagine someone found a copy

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<v Speaker 1>of that picture and Theodore Roosevelt manly and went with it.

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<v Speaker 1>But I think it's kind of interesting about that picture, though,

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<v Speaker 1>is since that was debunked several years ago, is there's

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<v Speaker 1>a secondary myths that has since emerged that the New

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<v Speaker 1>York Tribune made up that picture as a way to

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<v Speaker 1>help Roosevelt. Where that's not true either that there's no evidence,

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<v Speaker 1>I mean, yea, in the picture, Theodore Roosevelt is bigger

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<v Speaker 1>than the other two, But there's nothing in the New

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<v Speaker 1>York Tribune to suggest that it's being done to support

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<v Speaker 1>Roosevelt at the expense of the other candidates. But it's

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<v Speaker 1>just a sort of weird secondary myth that emerged after

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<v Speaker 1>the first myth was debunked. It says a lot about

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<v Speaker 1>the president by what kind of myths surround them as

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<v Speaker 1>we go back. So George Washington, he's not telling a lie.

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<v Speaker 1>Abraham Lincoln, he's beating three hundred people in a wrestling match.

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<v Speaker 1>It's a myth, but we still want to attach because

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<v Speaker 1>it's truthfulness and ruggedness on the frontier. Meanwhile, the great

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<v Speaker 1>myths about William how it's taffed is he gets stuck

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<v Speaker 1>in the bathtub. So it's I think it's says a

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<v Speaker 1>lot about Roosevelt. The misconceptions, almost all of the misconceptions

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<v Speaker 1>we're going to be going through, they have to do

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<v Speaker 1>with how manly he is. He by force of will

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<v Speaker 1>he punked his asthma. He wrote a moove, and I

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<v Speaker 1>think that saizz a lot, not about Theodore Roosevelt, but

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<v Speaker 1>about how our view of Theodore Roosevelt he shaped. So

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<v Speaker 1>one thing that you will often see floating around it

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<v Speaker 1>has to do with when tr was sworn in after

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<v Speaker 1>William McKinley was assassinated. So tr was on vacation in

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<v Speaker 1>the mountains. McKinley takes a turn for the worse. He

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<v Speaker 1>barrels down to Buffalo to try to make it to

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<v Speaker 1>the president's side. The president dies and TR is sworn in.

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<v Speaker 1>In some guy's house in Buffalo on not a Bible.

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<v Speaker 1>And so the myth is, or the popular conception is

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<v Speaker 1>that tr is the first president who was not sworn

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<v Speaker 1>in on a Bible. Yeah, most of those facts are

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<v Speaker 1>fine until you get right to the end with the

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<v Speaker 1>Bible back. The story is just that they were in

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<v Speaker 1>such a rush they couldn't grabbed a Bible. But the

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<v Speaker 1>guy whose house it was Amsy Wilcox. He commented later

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<v Speaker 1>that there were there were modes of Bibles around the house.

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<v Speaker 1>It just didn't occur to anyone to use the Bible

0:15:07.280 --> 0:15:10.320
<v Speaker 1>because that was not the tradition in the area they

0:15:10.320 --> 0:15:14.320
<v Speaker 1>were in at the time. So you do have earlier

0:15:14.360 --> 0:15:18.840
<v Speaker 1>that definitely didn't do a Bible. John Quincy Adams says

0:15:18.840 --> 0:15:22.000
<v Speaker 1>explicitly in his diary it was on a book of law.

0:15:22.600 --> 0:15:25.480
<v Speaker 1>And then they there is sort of hit or mask

0:15:25.560 --> 0:15:28.680
<v Speaker 1>who's on a Bible, because most people weren't explicit in

0:15:28.760 --> 0:15:32.440
<v Speaker 1>recording that until later. So I think it's the interesting

0:15:32.480 --> 0:15:37.840
<v Speaker 1>one is after Theodore Roosevelt, but Calvin Coolidge when he's

0:15:37.840 --> 0:15:41.680
<v Speaker 1>inaugurated after the death of Harding, he to the exact

0:15:41.720 --> 0:15:45.000
<v Speaker 1>same thing, that they had a Bible at hand, but

0:15:45.120 --> 0:15:48.440
<v Speaker 1>it wasn't used because that wasn't the tradition of the area.

0:15:49.040 --> 0:15:54.240
<v Speaker 1>So it just would not have occurred to anyone that, oh, yeah,

0:15:54.280 --> 0:15:57.760
<v Speaker 1>we need to use this Bible until later. So, yes,

0:15:57.800 --> 0:16:01.000
<v Speaker 1>Theodore Roosevelt was going in without a Bible. No, he

0:16:01.080 --> 0:16:04.600
<v Speaker 1>wasn't the first. And despite what some seem to think, No,

0:16:05.040 --> 0:16:08.320
<v Speaker 1>there's absolutely zero meaning to such a thing other than

0:16:08.440 --> 0:16:11.480
<v Speaker 1>nobody thought of it half the time. But then you know,

0:16:11.560 --> 0:16:14.240
<v Speaker 1>like when he was actually elected of his own accord,

0:16:14.320 --> 0:16:16.960
<v Speaker 1>wasn't he sworn in on a Bible at that point? Yes,

0:16:17.480 --> 0:16:22.040
<v Speaker 1>he wasn't making any point, it's just in upstate New York,

0:16:22.800 --> 0:16:25.920
<v Speaker 1>they didn't use bibles in Nobody thought anything of it

0:16:26.080 --> 0:16:29.240
<v Speaker 1>until afterwards, and they're like, oh, yeah, that's how you

0:16:29.320 --> 0:16:33.640
<v Speaker 1>do it in the rest of the country. Okay, I

0:16:33.680 --> 0:16:36.640
<v Speaker 1>have one more note here for something that, um, it's

0:16:36.640 --> 0:16:43.560
<v Speaker 1>just a question mark. Tattoo question mark, And I feel

0:16:43.600 --> 0:16:46.120
<v Speaker 1>like we have to talk about it because we've talked

0:16:46.120 --> 0:16:50.840
<v Speaker 1>about it before. It's like cat choose and judicial recall.

0:16:51.160 --> 0:16:56.600
<v Speaker 1>Those are the two stories I've been hoping to avoid. Okay,

0:16:56.640 --> 0:17:00.600
<v Speaker 1>So the rumor goes that Theodore Roosevelt had a tattoo

0:17:00.920 --> 0:17:05.280
<v Speaker 1>on his chest of the Roosevelt family crest, and it's

0:17:05.320 --> 0:17:09.040
<v Speaker 1>everywhere but dot dot and I'll let you take it

0:17:09.080 --> 0:17:14.680
<v Speaker 1>from there. Probably not, but maybe is that enough. So

0:17:14.760 --> 0:17:19.240
<v Speaker 1>I spent I don't even want to think how long

0:17:19.960 --> 0:17:25.240
<v Speaker 1>trying to figure out did he have a tattoo? And

0:17:27.000 --> 0:17:31.680
<v Speaker 1>in the end, my guess is probably not, because there

0:17:31.720 --> 0:17:37.640
<v Speaker 1>are clear descriptions of him doing things they're chested when

0:17:37.640 --> 0:17:41.280
<v Speaker 1>a tattoo would have been notable, but nobody commented on

0:17:41.480 --> 0:17:44.760
<v Speaker 1>end not being said, they might just not have commented

0:17:44.760 --> 0:17:48.600
<v Speaker 1>on it. And there aren't many pictures of like a

0:17:48.760 --> 0:17:52.639
<v Speaker 1>shirtless Roosevelt during this during the time period where he

0:17:52.720 --> 0:17:56.840
<v Speaker 1>said to have the tattoo. I was really hoping that

0:17:56.840 --> 0:17:59.280
<v Speaker 1>I could find his autopsy report, but turned out he

0:17:59.320 --> 0:18:05.360
<v Speaker 1>didn't have enough, say after he died. So that's that's

0:18:05.400 --> 0:18:09.199
<v Speaker 1>the kind of thing you have to Yeah. It just

0:18:09.240 --> 0:18:11.359
<v Speaker 1>goes to show the lengths that you will go to

0:18:12.520 --> 0:18:17.160
<v Speaker 1>to figure something out. Yeah. And so I then tried

0:18:17.200 --> 0:18:19.920
<v Speaker 1>to trace the myth back and I don't think I

0:18:19.960 --> 0:18:22.920
<v Speaker 1>was able to get the myth before the nineteen seventies,

0:18:23.560 --> 0:18:30.000
<v Speaker 1>So there's like a fifty year gap where there's no

0:18:30.160 --> 0:18:33.520
<v Speaker 1>mention of Theodore Roosevelt having a tattoo, then it just

0:18:33.600 --> 0:18:38.639
<v Speaker 1>kind of appears, and I've never, despite lots and lots

0:18:38.640 --> 0:18:43.320
<v Speaker 1>of looking, been able to close that gap. So that

0:18:43.560 --> 0:18:47.240
<v Speaker 1>is not proof that he he didn't have a tattoo,

0:18:48.119 --> 0:18:52.920
<v Speaker 1>but I'm pretty confident he didn't because, as I said,

0:18:52.960 --> 0:18:57.399
<v Speaker 1>there were times when people are describing his bare chest

0:18:58.000 --> 0:19:00.800
<v Speaker 1>and the tattoo would have been no are they and

0:19:00.880 --> 0:19:03.880
<v Speaker 1>they didn't comment on it. Yeah, so we end where

0:19:03.880 --> 0:19:11.000
<v Speaker 1>we begin tattoo question mark. Yeah, basically, are you sick

0:19:11.040 --> 0:19:15.760
<v Speaker 1>of Theodore Roosevelt yet? No, I'm not sick of Theodore

0:19:15.840 --> 0:19:20.960
<v Speaker 1>Roosevelt because he's just interesting. I mean, safely. It's such

0:19:20.960 --> 0:19:24.560
<v Speaker 1>a good person for the first season of this podcast,

0:19:24.720 --> 0:19:29.320
<v Speaker 1>because I'm thinking it's there aren't that many people who

0:19:29.320 --> 0:19:36.440
<v Speaker 1>have reinvented themselves so many times. Most people are fairly

0:19:36.560 --> 0:19:40.920
<v Speaker 1>consistent in their lives. Theodore Roosevelt, he was like never

0:19:40.960 --> 0:19:45.280
<v Speaker 1>more than five six years at any one thing in

0:19:45.359 --> 0:19:50.000
<v Speaker 1>his entire career, which makes him a very interesting person

0:19:50.080 --> 0:19:54.959
<v Speaker 1>to research, and you just keep learning new things about him.

0:19:55.400 --> 0:19:57.720
<v Speaker 1>I Mean, one of the things I find amazing about

0:19:57.760 --> 0:20:01.840
<v Speaker 1>Theodore Roosevelt is that his entire life he just kind

0:20:01.840 --> 0:20:06.760
<v Speaker 1>of he just kind of overshadows everyone around him. People

0:20:06.960 --> 0:20:12.399
<v Speaker 1>at the time, we're saying William McKinley was essentially the

0:20:12.480 --> 0:20:17.119
<v Speaker 1>next Lincoln. He was viewed as a truly great president.

0:20:17.880 --> 0:20:23.119
<v Speaker 1>And now William McKinley, who yeh, he makes list of

0:20:23.160 --> 0:20:27.720
<v Speaker 1>the most forgotten presidents. And that's because or Roosevelt is

0:20:27.760 --> 0:20:33.560
<v Speaker 1>just this force of nature that everything around him is

0:20:33.720 --> 0:20:40.040
<v Speaker 1>dimmed by his incredible head. Or Roosevelt miss yeah, a

0:20:40.160 --> 0:20:48.919
<v Speaker 1>very bright light. A huge thanks to Austin Thompson for

0:20:48.960 --> 0:20:51.359
<v Speaker 1>hopping on the phone to chat and for fact checking

0:20:51.440 --> 0:20:54.320
<v Speaker 1>every episode of this podcast. I truly could not have

0:20:54.359 --> 0:20:57.400
<v Speaker 1>done it without him. And with that, we're wrapping up

0:20:57.400 --> 0:21:00.000
<v Speaker 1>this first season of the podcast. I have to be honest,

0:21:00.400 --> 0:21:02.680
<v Speaker 1>we did not intend to stick with tr this long.

0:21:03.160 --> 0:21:05.720
<v Speaker 1>We had initially planned to launch a new season in June,

0:21:06.119 --> 0:21:08.919
<v Speaker 1>and then COVID nineteen happened and messed up all of

0:21:08.920 --> 0:21:11.840
<v Speaker 1>our best laid plans. But I'm happy to announce that

0:21:11.880 --> 0:21:14.280
<v Speaker 1>we'll be back in early one with a brand new

0:21:14.320 --> 0:21:17.320
<v Speaker 1>season of the podcast, although it's going to be slightly

0:21:17.320 --> 0:21:20.320
<v Speaker 1>different than what we did for this first season. First,

0:21:20.440 --> 0:21:22.240
<v Speaker 1>we're going to be changing the name of this feed

0:21:22.520 --> 0:21:24.160
<v Speaker 1>so that we can put all of our mental last

0:21:24.160 --> 0:21:26.879
<v Speaker 1>podcasts here, though, we'll only be doing one season at

0:21:26.880 --> 0:21:30.439
<v Speaker 1>a time, so don't worry, we won't be spamming you. Also,

0:21:30.760 --> 0:21:33.480
<v Speaker 1>rather than bring you another season of History Versus, we're

0:21:33.480 --> 0:21:35.960
<v Speaker 1>going to explore a different topic with a different host.

0:21:36.400 --> 0:21:39.320
<v Speaker 1>But I promise it's incredibly compelling, and the host is

0:21:39.320 --> 0:21:42.600
<v Speaker 1>someone you've heard on this podcast before, and there is

0:21:42.640 --> 0:21:47.199
<v Speaker 1>a bit of a tr connection, so stay tuned. History

0:21:47.320 --> 0:21:50.600
<v Speaker 1>Versus is hosted by me Aeron McCarthy. This episode was

0:21:50.640 --> 0:21:53.439
<v Speaker 1>written by me, with fact checking by Austin Thompson. The

0:21:53.480 --> 0:21:56.919
<v Speaker 1>executive producers are Aaron McCarthy, Julie Douglas, and Tyler Klang.

0:21:57.280 --> 0:22:00.680
<v Speaker 1>The supervising producer is Dylan Fagin. This show is edited

0:22:00.680 --> 0:22:04.439
<v Speaker 1>by Dylan Fagan and lowbro Anti. For transcripts, photos, and

0:22:04.480 --> 0:22:07.240
<v Speaker 1>even more about Theodore Roosevelt, check out our website and

0:22:07.320 --> 0:22:11.320
<v Speaker 1>Mental floss dot com slash History Versus. History Versus is

0:22:11.320 --> 0:22:29.960
<v Speaker 1>a production of I Heart Radio and Mental Floss. For

0:22:30.040 --> 0:22:32.520
<v Speaker 1>more podcasts from my Heart Radio, visit the I Heart

0:22:32.560 --> 0:22:35.520
<v Speaker 1>Radio app, Apple podcast, or wherever you listen to your

0:22:35.520 --> 0:22:36.200
<v Speaker 1>favorite shows.