1 00:00:00,240 --> 00:00:05,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,000 --> 00:00:07,480 Speaker 2: And welcome back to Coast to Coast George Nori with 3 00:00:07,520 --> 00:00:10,640 Speaker 2: Amelia Cutter will take calls with Amelia next hour here 4 00:00:10,680 --> 00:00:13,120 Speaker 2: on Coast to Coast. One of her books is called 5 00:00:13,160 --> 00:00:15,600 Speaker 2: This House, The True Story of a Girl and a Ghost. 6 00:00:16,000 --> 00:00:18,480 Speaker 2: The girl was a fifteen year old named Nora tell 7 00:00:18,560 --> 00:00:19,600 Speaker 2: us about her Amelia. 8 00:00:20,760 --> 00:00:25,239 Speaker 3: So, fifteen year old Nora is actually eleven year old me. 9 00:00:26,040 --> 00:00:29,920 Speaker 3: So I made some interesting and I know, yes, I 10 00:00:30,040 --> 00:00:34,080 Speaker 3: made some interesting editorial choices when I was writing this book, 11 00:00:34,080 --> 00:00:37,320 Speaker 3: which again was in two thousand and nine, twenty ten, 12 00:00:37,360 --> 00:00:41,400 Speaker 3: before I was involved in like the true paranormal world 13 00:00:41,440 --> 00:00:44,919 Speaker 3: of writing and the paranormal community. This was meant to 14 00:00:44,920 --> 00:00:47,480 Speaker 3: be just a book for young adults, like a middle 15 00:00:47,520 --> 00:00:51,200 Speaker 3: grade type of ya, you know, a novella type of read, 16 00:00:51,640 --> 00:00:54,800 Speaker 3: And so I sort of turned it into a narrative 17 00:00:54,880 --> 00:00:58,160 Speaker 3: about somebody slightly older than me because I thought I 18 00:00:58,520 --> 00:01:00,840 Speaker 3: thought that was a good idea at the time, but 19 00:01:01,000 --> 00:01:06,000 Speaker 3: in fact it is. It's parallel to my own story 20 00:01:06,040 --> 00:01:09,119 Speaker 3: and my real journal notes from when I was a kid, 21 00:01:09,240 --> 00:01:11,800 Speaker 3: when I was eleven and twelve are featured. 22 00:01:11,440 --> 00:01:13,960 Speaker 4: In the book, and it is. 23 00:01:14,720 --> 00:01:17,360 Speaker 3: It does chronicle the true story, but I sort of 24 00:01:17,480 --> 00:01:20,160 Speaker 3: I changed the names, which is funny because it's really 25 00:01:20,240 --> 00:01:25,360 Speaker 3: just me so but I had the joy of exploring 26 00:01:25,400 --> 00:01:30,320 Speaker 3: this house. It's to put you kind of in my place. 27 00:01:30,360 --> 00:01:33,880 Speaker 3: When I was a kid, I was a goofy kind 28 00:01:33,880 --> 00:01:36,600 Speaker 3: of I don't know, a nerdy. 29 00:01:36,720 --> 00:01:39,600 Speaker 4: I was a special kid. Again. 30 00:01:39,800 --> 00:01:42,560 Speaker 3: I loved ghosts and hauntings. I latched onto that as 31 00:01:42,600 --> 00:01:45,600 Speaker 3: an interest. I fancied myself a junior ghost hunter. My 32 00:01:45,760 --> 00:01:47,920 Speaker 3: parents said it was okay for me to go inside 33 00:01:47,960 --> 00:01:52,560 Speaker 3: the house, and so I did and really fell in 34 00:01:52,640 --> 00:01:56,840 Speaker 3: love with the just the story of the house, what 35 00:01:57,080 --> 00:01:59,760 Speaker 3: happened here, who lived here, what were their lives? 36 00:01:59,840 --> 00:02:01,200 Speaker 4: Like? Who or the ghosts? 37 00:02:01,600 --> 00:02:02,840 Speaker 2: You alone? 38 00:02:03,280 --> 00:02:08,000 Speaker 3: Yeah, I would, you know, I know right, I wouldn't 39 00:02:08,040 --> 00:02:10,000 Speaker 3: probably wouldn't do it now, But I did when I 40 00:02:10,080 --> 00:02:13,080 Speaker 3: was that age, and sometimes my parents would come with me. 41 00:02:13,240 --> 00:02:16,680 Speaker 4: And then I did like a I. 42 00:02:16,639 --> 00:02:19,400 Speaker 3: Did a presentation on ghosts for like my sixth grade 43 00:02:19,440 --> 00:02:21,919 Speaker 3: English class, and so then one of my friends from 44 00:02:21,919 --> 00:02:25,320 Speaker 3: my class came and we did a little we did 45 00:02:25,320 --> 00:02:28,080 Speaker 3: a little walk through in the house during the day 46 00:02:28,560 --> 00:02:32,200 Speaker 3: and you know, half the half the first floor floor 47 00:02:32,320 --> 00:02:34,680 Speaker 3: was missing in one room, so we just didn't go 48 00:02:34,760 --> 00:02:37,320 Speaker 3: in there, and nobody nobody ever got a leg through 49 00:02:37,360 --> 00:02:43,600 Speaker 3: the floorboards or anything. We were always fairly safe. 50 00:02:42,440 --> 00:02:45,080 Speaker 2: When you were in the house. Did anything bizarre happen? 51 00:02:46,840 --> 00:02:50,240 Speaker 3: A lot of things, A lot of little things happened, 52 00:02:50,320 --> 00:02:53,920 Speaker 3: so a lot of Oh my gosh, it really takes 53 00:02:53,960 --> 00:02:56,760 Speaker 3: me back. The biggest, the biggest thing, the biggest thing 54 00:02:56,840 --> 00:03:01,240 Speaker 3: that I can talk about, was when I actually had 55 00:03:01,240 --> 00:03:04,639 Speaker 3: the experience of seeing the ghost of like a young boy. 56 00:03:04,480 --> 00:03:05,119 Speaker 4: Or a young man. 57 00:03:05,160 --> 00:03:07,200 Speaker 3: And this was the first and only time in my life. 58 00:03:07,200 --> 00:03:10,200 Speaker 3: I've had a lot of really fascinating experiences, but this 59 00:03:10,360 --> 00:03:12,440 Speaker 3: was the first and only time I would say that 60 00:03:12,520 --> 00:03:15,960 Speaker 3: I was aware that I witnessed like a full body apparition. 61 00:03:16,680 --> 00:03:19,600 Speaker 3: I had been exploring the house for some time. This 62 00:03:19,760 --> 00:03:22,680 Speaker 3: was actually the same day that my friend from class, 63 00:03:22,760 --> 00:03:26,320 Speaker 3: my sixth grade class, Graham, his name was Graham. He 64 00:03:26,440 --> 00:03:28,400 Speaker 3: was there with me and my mom was there. This 65 00:03:28,520 --> 00:03:31,160 Speaker 3: was during this day one o'clock in the afternoon, broad 66 00:03:31,240 --> 00:03:35,440 Speaker 3: daylight kind of thing, and I had been saying how 67 00:03:35,520 --> 00:03:38,280 Speaker 3: much I wanted to just see the ghosts again. All 68 00:03:38,280 --> 00:03:40,840 Speaker 3: the ghosts were sort of nebulously referred to as Walter, 69 00:03:40,960 --> 00:03:44,200 Speaker 3: but this Walter spirit was supposed to haunt the house, 70 00:03:44,680 --> 00:03:47,200 Speaker 3: and I kept thinking, I just wish I could meet Walter. 71 00:03:47,400 --> 00:03:49,840 Speaker 4: You know, I was a kid, so. 72 00:03:50,840 --> 00:03:55,720 Speaker 3: Somehow I willed that into existence. And as we were 73 00:03:55,880 --> 00:03:58,640 Speaker 3: leaving the house that day, I had like a very 74 00:03:58,680 --> 00:04:00,960 Speaker 3: sentimental feeling in my life hard about it. I really 75 00:04:00,960 --> 00:04:03,120 Speaker 3: loved this house, and I loved the idea of whoever 76 00:04:03,160 --> 00:04:05,160 Speaker 3: these people were in their lifetime. 77 00:04:05,920 --> 00:04:07,280 Speaker 4: And as we. 78 00:04:07,160 --> 00:04:09,880 Speaker 3: Were pulling away, so the road is very close to 79 00:04:09,880 --> 00:04:12,080 Speaker 3: where the house was, it was only about eight It's 80 00:04:12,160 --> 00:04:15,440 Speaker 3: only located about eight feet from the actual from the 81 00:04:15,520 --> 00:04:19,240 Speaker 3: road itself, And so as we were kind of pulling 82 00:04:19,279 --> 00:04:23,320 Speaker 3: away looking up at the house, I looked up into 83 00:04:23,400 --> 00:04:26,320 Speaker 3: the attic windows and then the back cover that would 84 00:04:26,320 --> 00:04:30,400 Speaker 3: be the left side attic window, that is that's featured 85 00:04:30,440 --> 00:04:34,400 Speaker 3: on the cover of the book, and I saw a 86 00:04:34,720 --> 00:04:38,320 Speaker 3: boy or young youngish man, probably not much older than me, 87 00:04:39,000 --> 00:04:40,279 Speaker 3: teenager type of thing. 88 00:04:40,680 --> 00:04:42,039 Speaker 4: I saw him leaning. 89 00:04:41,760 --> 00:04:44,560 Speaker 3: Out of one of the attic windows with both of 90 00:04:44,560 --> 00:04:47,000 Speaker 3: his hands on the window. So I like, I can't 91 00:04:47,000 --> 00:04:50,120 Speaker 3: remember what happened three days ago, but I can remember 92 00:04:50,160 --> 00:04:54,400 Speaker 3: exactly what this experience was like. And he was completely white, 93 00:04:54,480 --> 00:04:56,000 Speaker 3: So I only saw him from the waist up. 94 00:04:56,320 --> 00:04:57,480 Speaker 4: He was completely white. 95 00:04:58,360 --> 00:05:01,120 Speaker 3: He had no face. There was just a white face 96 00:05:01,160 --> 00:05:02,400 Speaker 3: where his face would be. 97 00:05:02,560 --> 00:05:03,840 Speaker 4: But it wasn't I. 98 00:05:03,800 --> 00:05:07,279 Speaker 2: Mean, eyes, nose, mouths. 99 00:05:06,600 --> 00:05:09,839 Speaker 3: Correct, So it wasn't like a like a scary like 100 00:05:09,880 --> 00:05:12,560 Speaker 3: a vacuum or anything. It was just blank, almost like 101 00:05:12,640 --> 00:05:14,919 Speaker 3: those sort of if you've ever seen one of those, 102 00:05:14,960 --> 00:05:17,680 Speaker 3: like country style, like Amish dolls, they just have like 103 00:05:17,720 --> 00:05:21,479 Speaker 3: a white face instead of any like facial features. But 104 00:05:21,560 --> 00:05:24,200 Speaker 3: I could see he had curly hair. I could see 105 00:05:24,200 --> 00:05:27,599 Speaker 3: he was wearing like a shirt with gathered cuffs, long 106 00:05:27,720 --> 00:05:32,080 Speaker 3: sleeve and suspenders, and each detail in his clothing had 107 00:05:32,120 --> 00:05:34,359 Speaker 3: it had shadows, and it had texture, but it was 108 00:05:34,440 --> 00:05:37,200 Speaker 3: all these sort of shades of white and like beige. 109 00:05:37,760 --> 00:05:41,640 Speaker 3: And as I was looking up at him, even though 110 00:05:41,680 --> 00:05:45,200 Speaker 3: I couldn't see his face, I had this little swirling 111 00:05:46,080 --> 00:05:50,480 Speaker 3: static electricity feeling in my stomach as if I was 112 00:05:50,520 --> 00:05:53,400 Speaker 3: connecting directly to him. And I could tell that he 113 00:05:53,600 --> 00:05:58,040 Speaker 3: was surprised that I could see him, and that Graham 114 00:05:58,080 --> 00:06:02,479 Speaker 3: saw him too. And as the car went very slowly by, 115 00:06:03,880 --> 00:06:08,719 Speaker 3: his head turned very mechanically and watched watched our car. 116 00:06:09,640 --> 00:06:14,520 Speaker 4: Kind of pull away movie. Yes, and it just very 117 00:06:15,600 --> 00:06:16,200 Speaker 4: I mean. 118 00:06:16,560 --> 00:06:21,359 Speaker 3: It was wild, of course, yeah, almost mechanical, like a 119 00:06:21,400 --> 00:06:25,360 Speaker 3: doll's head almost. And my mom, of course, she's obviously driving, 120 00:06:25,400 --> 00:06:27,480 Speaker 3: so she didn't see what happened, but she could see 121 00:06:27,480 --> 00:06:29,719 Speaker 3: that we're reacting to something and we're gasping. 122 00:06:29,760 --> 00:06:32,880 Speaker 4: And I asked Graham immediately, I said, what did you 123 00:06:33,160 --> 00:06:34,080 Speaker 4: What did you see? 124 00:06:34,520 --> 00:06:37,240 Speaker 3: And he told me exactly what I saw. 125 00:06:37,600 --> 00:06:41,320 Speaker 4: My mom, you know, stopped the car. We're going, you know, point. 126 00:06:41,480 --> 00:06:43,560 Speaker 3: Point five miles an hour anyway, but she stopped the 127 00:06:43,600 --> 00:06:45,480 Speaker 3: car and she's like, should I back up? 128 00:06:45,560 --> 00:06:46,640 Speaker 4: Do you want me to back up? 129 00:06:46,960 --> 00:06:50,600 Speaker 3: And I remember thinking to myself in my like, you know, 130 00:06:50,800 --> 00:06:54,000 Speaker 3: young wisdom, I was like, don't back up, because if 131 00:06:54,040 --> 00:06:57,719 Speaker 3: he's gone, I will second guess whether or not that 132 00:06:58,200 --> 00:07:02,200 Speaker 3: actually happened, right, And if he's still there, I think 133 00:07:02,279 --> 00:07:05,280 Speaker 3: then the experience might be then I might be scared. 134 00:07:05,760 --> 00:07:07,880 Speaker 4: But as it was, I was just. 135 00:07:07,839 --> 00:07:12,680 Speaker 3: Completely I was elated, I was fascinated. I felt honored 136 00:07:12,720 --> 00:07:15,080 Speaker 3: in this way to have had this experience. 137 00:07:15,520 --> 00:07:16,560 Speaker 4: It filled me with a. 138 00:07:16,520 --> 00:07:21,800 Speaker 3: Lot of excitement about the world. So I respect and 139 00:07:21,840 --> 00:07:24,320 Speaker 3: emphasize with people who kind of come from a place 140 00:07:24,360 --> 00:07:28,720 Speaker 3: of having had really scary paranormal experiences for me, this 141 00:07:28,880 --> 00:07:31,880 Speaker 3: was very formative in a positive way. 142 00:07:32,080 --> 00:07:34,560 Speaker 2: Amilia. Do you think it was the house or the 143 00:07:34,680 --> 00:07:36,520 Speaker 2: land that was haunted? 144 00:07:38,440 --> 00:07:40,360 Speaker 3: I feel like it could have been a little bit 145 00:07:40,400 --> 00:07:44,320 Speaker 3: of both. So that area, that land was really well preserved. 146 00:07:44,960 --> 00:07:48,560 Speaker 3: Not a lot had changed about. 147 00:07:48,600 --> 00:07:51,080 Speaker 4: The sort of the land, structure and. 148 00:07:51,080 --> 00:07:53,320 Speaker 3: Layout of that area around my Lady's Manner. 149 00:07:53,360 --> 00:07:54,440 Speaker 4: There were some newer. 150 00:07:54,240 --> 00:07:57,239 Speaker 3: Houses that were built on the property within several miles, 151 00:07:57,280 --> 00:08:01,160 Speaker 3: but they had mostly kept it kind of hacked, and 152 00:08:01,360 --> 00:08:08,200 Speaker 3: so you know houses houses. This house had probably been 153 00:08:08,240 --> 00:08:11,440 Speaker 3: there at the time or shortly after My Lady's Manner 154 00:08:11,520 --> 00:08:15,800 Speaker 3: was built. And so I do believe that whoever this 155 00:08:16,040 --> 00:08:19,480 Speaker 3: person was, that he had been an occupant of the house, 156 00:08:19,640 --> 00:08:23,040 Speaker 3: or that he had worked on the property at some point. 157 00:08:23,080 --> 00:08:25,200 Speaker 3: The way that his clothes kind of reminded me of 158 00:08:25,360 --> 00:08:27,280 Speaker 3: it gave me like a vibe of like somebody who 159 00:08:27,280 --> 00:08:29,640 Speaker 3: would have been like a worker or a stable boy. 160 00:08:29,480 --> 00:08:33,880 Speaker 4: Type of thing. And that would be my best guest. 161 00:08:34,240 --> 00:08:36,560 Speaker 2: By the way, were you named after Amelia your heart? 162 00:08:37,559 --> 00:08:38,600 Speaker 1: I was so. 163 00:08:38,679 --> 00:08:42,880 Speaker 3: I named after the Joni Mitchell song Amelia about Amelia 164 00:08:42,880 --> 00:08:43,720 Speaker 3: Earhart's with the. 165 00:08:43,720 --> 00:08:48,679 Speaker 2: Two first I knew it. How many people do you 166 00:08:48,720 --> 00:08:51,280 Speaker 2: think you've interviewed paranormal. 167 00:08:50,679 --> 00:08:54,559 Speaker 4: Wise, gosh, lots. 168 00:08:55,000 --> 00:08:57,000 Speaker 3: A lot, a lot. And then I meet people at 169 00:08:57,040 --> 00:08:59,760 Speaker 3: all the events and thinks that I go to. So 170 00:09:00,000 --> 00:09:02,319 Speaker 3: people always want are eager to share their stories. 171 00:09:02,920 --> 00:09:04,520 Speaker 4: So I've heard. 172 00:09:04,320 --> 00:09:09,000 Speaker 3: So many different stories from people and have collected a 173 00:09:09,000 --> 00:09:13,720 Speaker 3: lot of a lot of information, a lot of emotions 174 00:09:13,760 --> 00:09:14,600 Speaker 3: over the years. 175 00:09:15,160 --> 00:09:19,280 Speaker 2: Probably like me, my role is not to destroy their story, 176 00:09:19,559 --> 00:09:22,160 Speaker 2: but to get it in, to let people listen and 177 00:09:22,240 --> 00:09:25,200 Speaker 2: let people make up their own minds about what the 178 00:09:25,240 --> 00:09:27,640 Speaker 2: person has said. Did you find that to be the 179 00:09:27,640 --> 00:09:30,360 Speaker 2: case when you interviewed all these people, You're not out 180 00:09:30,400 --> 00:09:35,200 Speaker 2: to really chastise them or praise them. You're there for 181 00:09:35,280 --> 00:09:35,960 Speaker 2: the information. 182 00:09:36,600 --> 00:09:39,560 Speaker 3: Absolutely, So I'm there for the story. I'm there to 183 00:09:39,679 --> 00:09:42,000 Speaker 3: understand their emotional connections. 184 00:09:41,520 --> 00:09:44,000 Speaker 4: To their experience. And I do think that. 185 00:09:43,960 --> 00:09:46,880 Speaker 3: We need to offer spaces for people to tell their 186 00:09:46,920 --> 00:09:53,319 Speaker 3: stories judgment free, regardless of whether we believe them, whether 187 00:09:53,360 --> 00:09:58,640 Speaker 3: we believe that it was even you know, paranormal or 188 00:09:58,679 --> 00:10:02,240 Speaker 3: something else that could have been going on. It's for me, 189 00:10:02,320 --> 00:10:05,400 Speaker 3: it's like it's not even for me to say and 190 00:10:05,559 --> 00:10:09,199 Speaker 3: to just sort of be somebody that listens and validates 191 00:10:09,240 --> 00:10:13,440 Speaker 3: people's experiences because these experiences are real, whether we want 192 00:10:13,480 --> 00:10:17,240 Speaker 3: to judge them as true or not, They're still there's 193 00:10:17,240 --> 00:10:20,280 Speaker 3: still real experiences, if that makes sense. They've happened, and 194 00:10:20,320 --> 00:10:23,720 Speaker 3: how people perceive them might be one thing. But I 195 00:10:23,880 --> 00:10:27,040 Speaker 3: find you know, skeptics are one thing to deal with 196 00:10:27,120 --> 00:10:29,400 Speaker 3: in believing people's stories, but I think some of the 197 00:10:29,400 --> 00:10:34,079 Speaker 3: harshest critics are other people who are ghosts and paranormal 198 00:10:34,120 --> 00:10:38,040 Speaker 3: minded folks are often you know, the biggest poopoers of 199 00:10:38,120 --> 00:10:41,440 Speaker 3: other people's like stories and experiences, and I've over the years, 200 00:10:41,480 --> 00:10:43,400 Speaker 3: I've observed that a lot, and I've really grown to 201 00:10:44,480 --> 00:10:47,080 Speaker 3: want to get away from that type of mentality of 202 00:10:47,160 --> 00:10:50,400 Speaker 3: just be constant, just be relentlessly bumping. 203 00:10:51,080 --> 00:10:53,800 Speaker 2: Have your views on the paranormal changed over the years. 204 00:10:55,120 --> 00:10:56,040 Speaker 4: Absolutely, so. 205 00:10:56,400 --> 00:11:02,640 Speaker 3: I have kind of gone through the gambit of feelings 206 00:11:02,679 --> 00:11:06,680 Speaker 3: around ghosts. When I joined the paranormal community here in 207 00:11:06,760 --> 00:11:10,720 Speaker 3: Chicago around the twenty tens, right when ghost hunting TV 208 00:11:10,880 --> 00:11:14,880 Speaker 3: shows were super popular, there was a very like formulaic 209 00:11:14,920 --> 00:11:18,040 Speaker 3: approach to how we're going to look at ghosts and 210 00:11:18,080 --> 00:11:22,400 Speaker 3: be really you know, I kind of fed into that 211 00:11:22,480 --> 00:11:24,679 Speaker 3: for a little bit, and now I'm a little embarrassed 212 00:11:24,679 --> 00:11:26,959 Speaker 3: that I did not that there's anything wrong with some 213 00:11:27,040 --> 00:11:29,440 Speaker 3: of those methods when it comes to ghost hunting. But 214 00:11:29,720 --> 00:11:32,600 Speaker 3: I've decided instead of being there doesn't. 215 00:11:32,320 --> 00:11:34,040 Speaker 4: Serve me to be more close minded. 216 00:11:34,840 --> 00:11:39,080 Speaker 3: Why am I attracted to this interest with paranormal experiences 217 00:11:39,080 --> 00:11:40,680 Speaker 3: of my own if I'm going to come into it 218 00:11:40,720 --> 00:11:44,880 Speaker 3: and be a curudgeon, right, So I had really expanded 219 00:11:45,400 --> 00:11:48,760 Speaker 3: my horizons, I would say, And then in the last 220 00:11:48,800 --> 00:11:53,480 Speaker 3: couple of years, I've really tried to broaden into the 221 00:11:53,520 --> 00:11:55,920 Speaker 3: bigger picture, which I think is trending. A lot of 222 00:11:56,000 --> 00:11:59,720 Speaker 3: people are starting to do that now, more broadly, looking 223 00:11:59,840 --> 00:12:04,280 Speaker 3: just a more holistically at paranormal at the world of 224 00:12:04,280 --> 00:12:07,240 Speaker 3: paranormal experiences. I know, it's like a joke. People will 225 00:12:07,320 --> 00:12:10,160 Speaker 3: used to ufo people and big foot people and ghost 226 00:12:10,200 --> 00:12:12,439 Speaker 3: people used to all be different people, and they were 227 00:12:12,480 --> 00:12:16,559 Speaker 3: all always getting on each other's nerves. And now everybody's 228 00:12:16,679 --> 00:12:18,840 Speaker 3: kind of coming together to talk. 229 00:12:19,120 --> 00:12:21,839 Speaker 2: We're going to take your calls next hour with Amelia Cutter. 230 00:12:21,960 --> 00:12:25,920 Speaker 2: Will take your questions or stories that you might have, 231 00:12:26,559 --> 00:12:30,120 Speaker 2: so jump aboard and share them with us. What do 232 00:12:30,160 --> 00:12:31,600 Speaker 2: you think a ghost is, Amelia? 233 00:12:33,559 --> 00:12:38,680 Speaker 3: Oh, that's a really good question. I don't I don't know, 234 00:12:39,280 --> 00:12:44,160 Speaker 3: and I've spent obviously a lot of time thinking about it. 235 00:12:45,200 --> 00:12:46,360 Speaker 4: I do believe it. 236 00:12:46,280 --> 00:12:51,920 Speaker 3: Is something physical, and I think it sort of touches 237 00:12:52,200 --> 00:12:54,720 Speaker 3: a lot of different areas. It's a little bit of science, 238 00:12:54,760 --> 00:12:56,760 Speaker 3: it's a little bit of spirituality. 239 00:12:59,559 --> 00:13:00,880 Speaker 4: I do think it is something. 240 00:13:01,000 --> 00:13:04,360 Speaker 3: I do think a ghost is something physical, whether it 241 00:13:04,440 --> 00:13:06,400 Speaker 3: is the spirit of a person who has passed on 242 00:13:06,600 --> 00:13:09,120 Speaker 3: or somebody that has you know, never lived, or if 243 00:13:09,120 --> 00:13:13,720 Speaker 3: it's an echo that is held in stone and wood 244 00:13:13,760 --> 00:13:16,520 Speaker 3: and rock and the earth. I'm open to all of 245 00:13:16,559 --> 00:13:17,600 Speaker 3: those possibilities. 246 00:13:18,720 --> 00:13:21,040 Speaker 2: It is truly remarkable. What is your website? 247 00:13:22,200 --> 00:13:25,720 Speaker 3: My website is Ameliacotter dot com. 248 00:13:26,440 --> 00:13:29,520 Speaker 2: We've got that linked up at costacostam dot com. How 249 00:13:29,600 --> 00:13:34,200 Speaker 2: many books you've been working on? And what's next right now? 250 00:13:34,280 --> 00:13:38,520 Speaker 3: I've got another poetry collection on deck, so deviating a 251 00:13:38,559 --> 00:13:42,440 Speaker 3: little bit from the paranormal stuff, I'm working on a 252 00:13:42,480 --> 00:13:45,560 Speaker 3: second edition for the Ghosts of the Old Barboo Inn book, 253 00:13:46,080 --> 00:13:49,600 Speaker 3: and I'm doing a lot of different research papers and 254 00:13:49,760 --> 00:13:53,760 Speaker 3: articles right now on true paranormal encounters, including trying to 255 00:13:53,800 --> 00:13:57,040 Speaker 3: chronicle some more of my own and kind of and 256 00:13:57,080 --> 00:13:59,960 Speaker 3: get those out there. At the same time that I'm 257 00:14:00,160 --> 00:14:03,719 Speaker 3: looking into some other cool things as well. 258 00:14:04,120 --> 00:14:06,000 Speaker 2: Maryland, How haunted is that state? 259 00:14:07,400 --> 00:14:13,439 Speaker 3: Quite very extremely cool states, fantastic state, full of wonderful 260 00:14:13,559 --> 00:14:16,840 Speaker 3: history and a wonderful landscape sort of packed into the 261 00:14:16,880 --> 00:14:21,240 Speaker 3: teeny tiny area, and you you know, you'll trip over 262 00:14:21,320 --> 00:14:24,320 Speaker 3: the haunted places no matter what direction you go in. 263 00:14:25,560 --> 00:14:28,480 Speaker 2: Truly remarkable. Meally, we're going to take calls with you 264 00:14:28,560 --> 00:14:32,760 Speaker 2: that could precipitate any kind of story for you. You might 265 00:14:32,800 --> 00:14:34,560 Speaker 2: be able to write a new book based on these 266 00:14:34,680 --> 00:14:39,760 Speaker 2: calls that come in the U Walter story that you 267 00:14:39,880 --> 00:14:44,680 Speaker 2: told us with the ghost that was whisking her way around, 268 00:14:45,320 --> 00:14:46,800 Speaker 2: did that ever have a conclusion? 269 00:14:48,840 --> 00:14:50,720 Speaker 4: No, I suppose so. 270 00:14:51,120 --> 00:14:54,160 Speaker 3: Within the confines of the restaurant itself, people had seen 271 00:14:54,360 --> 00:14:57,840 Speaker 3: this woman again and again in this sort of victorian dress, 272 00:14:58,520 --> 00:15:02,360 Speaker 3: and there were some others typical haunting experiences, people afraid 273 00:15:02,400 --> 00:15:04,880 Speaker 3: to go down into the wine cellar, having their clothing 274 00:15:04,960 --> 00:15:07,840 Speaker 3: tugged and their shoulder tapped on, so it felt like, 275 00:15:08,120 --> 00:15:10,240 Speaker 3: you know, whatever was in there was a little bit 276 00:15:10,280 --> 00:15:15,320 Speaker 3: playful and like to kind of spook people, but predominantly 277 00:15:15,360 --> 00:15:17,840 Speaker 3: a friendly haunting. And my dad used to, you know, 278 00:15:18,200 --> 00:15:20,160 Speaker 3: tell me those stories when he would get home from 279 00:15:20,160 --> 00:15:20,960 Speaker 3: work late at night. 280 00:15:22,320 --> 00:15:27,800 Speaker 2: Where does the evil come in with some of these ghosts. 281 00:15:27,920 --> 00:15:31,480 Speaker 3: I just it's hard for me to wrap my mind. 282 00:15:31,520 --> 00:15:33,840 Speaker 3: I know that people dedicate a lot of study to 283 00:15:34,080 --> 00:15:36,680 Speaker 3: you know, dark entities, and I've certainly encountered things that 284 00:15:36,720 --> 00:15:41,080 Speaker 3: didn't feel friendly. I feel like whatever the spirit world is, 285 00:15:41,120 --> 00:15:45,280 Speaker 3: it consists of different types of entities the way that 286 00:15:45,360 --> 00:15:47,640 Speaker 3: our world exists, you know, we see things in the 287 00:15:47,680 --> 00:15:51,520 Speaker 3: sort of biblical good versus evil, you know, black and 288 00:15:51,520 --> 00:15:54,280 Speaker 3: white type of thinking. But I don't feel like there 289 00:15:54,280 --> 00:15:59,080 Speaker 3: would be any reasons for this spirit world to kind 290 00:15:59,080 --> 00:16:02,440 Speaker 3: of be good or bad according to like our like 291 00:16:02,760 --> 00:16:09,720 Speaker 3: moral understanding. In other cultures, you know, entities generally tend 292 00:16:09,760 --> 00:16:13,680 Speaker 3: to be more like, have more human characteristics, where they're 293 00:16:13,720 --> 00:16:19,600 Speaker 3: neither neither good nor evil. And so it's difficult for 294 00:16:19,640 --> 00:16:24,280 Speaker 3: me to sort of put that into to categorize that, 295 00:16:25,280 --> 00:16:28,800 Speaker 3: especially given that the nature of a lot of evil 296 00:16:28,880 --> 00:16:31,560 Speaker 3: hauntings has to do with things that you'd think that 297 00:16:31,880 --> 00:16:34,120 Speaker 3: sort of you know, demons would have a lot more 298 00:16:34,840 --> 00:16:38,120 Speaker 3: power than just banging around. 299 00:16:38,040 --> 00:16:39,800 Speaker 4: In the middle of the night and stuff like that. 300 00:16:39,920 --> 00:16:42,800 Speaker 3: But that is not, of course to dismiss like the 301 00:16:42,840 --> 00:16:48,640 Speaker 3: incredible stories that people have of possessions and and I 302 00:16:48,680 --> 00:16:49,600 Speaker 3: ask myself the. 303 00:16:49,560 --> 00:16:53,280 Speaker 2: Same question, have you ever witnessed an exorcism? 304 00:16:55,520 --> 00:16:58,560 Speaker 3: I have never witnessed an exorcism, but I have witnessed 305 00:16:58,600 --> 00:17:03,640 Speaker 3: people being taken over by some type of energy and 306 00:17:04,240 --> 00:17:09,560 Speaker 3: it was definitely, uh, nothing to nothing to trifle with. 307 00:17:10,040 --> 00:17:13,280 Speaker 1: Listen to more Coast to Coast AM every weeknight at 308 00:17:13,320 --> 00:17:16,159 Speaker 1: one a m. 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