WEBVTT - From the Vault: Anthology of Horror, Volume 9

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<v Speaker 1>Hey, Welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb.

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<v Speaker 2>And I am Joe McCormick, and it's Saturday. We're heading

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<v Speaker 2>into the vault for an older episode of the show.

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<v Speaker 2>This was a Halloween episode we did called Anthology of Horror,

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<v Speaker 2>Volume nine, one of our long running series of Halloween

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<v Speaker 2>season episodes where we look at anthology TV series and

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<v Speaker 2>various things like that. I think in this one I

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<v Speaker 2>ended up talking about an episode of cole Check The Nightstalker.

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<v Speaker 1>Yes, yeah, it's a pretty fun one. I believe this

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<v Speaker 1>is going to be This will have been our last

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<v Speaker 1>Anthology of Horror episode, but there's going to be a

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<v Speaker 1>spiritual successor to this series starting in just the next

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<v Speaker 1>couple of weeks, or next week or this week. We're

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<v Speaker 1>recording these intros ahead of time so we can get

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<v Speaker 1>a little lost in the time flow.

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<v Speaker 2>Oh by the way, this episode originally published October thirty first,

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<v Speaker 2>twenty twenty three. Hope you enjoy.

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<v Speaker 3>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. This is

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<v Speaker 1>Ruthless Rob Lamb.

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<v Speaker 2>And this is Corrosive Joseph McCormick and Happy Halloween.

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<v Speaker 1>That's right, we're continuing our Halloween tradition this year, or

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<v Speaker 1>it's been our Halloween tradition for several years now. Anthology

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<v Speaker 1>of Horror this is where we take We each take

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<v Speaker 1>an episode of a TV anthology series or something related

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<v Speaker 1>to this tradition, such as in the case of Joe's

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<v Speaker 1>selection this year, kind of like a Monster of the

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<v Speaker 1>Week episode, which which still close enough for our work,

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<v Speaker 1>and then we spend some science or contemplation out of it.

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<v Speaker 1>Before we switched over and started doing horror and sci

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<v Speaker 1>fi anthologies, we did the same treatment with creepy pastas

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<v Speaker 1>in the past. So that's what we do in this series,

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<v Speaker 1>take a little horror, a little sci fi, and spin

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<v Speaker 1>it out, squeeze it out, and see what kind of

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<v Speaker 1>science we can get out of it. However, I think

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<v Speaker 1>this is likely the final installment of Anthology of Horror.

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<v Speaker 1>Here on stuff to blow your mind, and mainly because

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<v Speaker 1>ever since we started doing Weird House Cinema, the premise

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<v Speaker 1>has felt like a little bit redundant, like we get

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<v Speaker 1>to talk about a weird movie every week, so maybe,

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<v Speaker 1>at least in my case, it feels a little less

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<v Speaker 1>special to have this Horror Anthology episode we do every year,

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<v Speaker 1>and we've also covered a lot of great selections already,

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<v Speaker 1>So I don't know if listeners out there have strong

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<v Speaker 1>feelings about this right end, and we will consider now.

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<v Speaker 2>I know you suggested that this would be Anthology of

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<v Speaker 2>Horror the Final Chapter, but if we're going by Friday

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<v Speaker 2>the thirteenth sequel naming conventions, that would have actually been

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<v Speaker 2>the fourth Anthology of Horror episode we did, which was

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<v Speaker 2>many years ago. Now this is the ninth, is that correct?

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<v Speaker 2>Which would that would put us in Jason Goes to

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<v Speaker 2>Hell territory? So this really should be Anthology of Horror

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<v Speaker 2>Part nine Robin, Joe go to Hell.

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<v Speaker 1>Okay, well, hopefully we can deliver Jason Goes to Hell

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<v Speaker 1>quality level or above in this episode. All right, Joe,

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<v Speaker 1>what do you have for us? I teased it a

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<v Speaker 1>little bit, but what is your selection for this year?

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<v Speaker 2>Okay? So, not too long ago, on some episode or other,

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<v Speaker 2>it came up that I had never seen any of

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<v Speaker 2>the classic American TV series Colchak The Night Stalker, which

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<v Speaker 2>was originally broadcast on ABC in nineteen seventy four. I

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<v Speaker 2>think it ran seventy four to seventy five only for

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<v Speaker 2>one season, though I think there are around twenty episodes

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<v Speaker 2>or so. And my ignorance of this show was so

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<v Speaker 2>deep that I didn't even realize it had a supernatural element.

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<v Speaker 2>I thought, I guess this was just based on the name.

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<v Speaker 2>I thought it was some kind of gritty crime show.

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<v Speaker 2>I think because I night Stalker. I thought about that

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<v Speaker 2>serial killer and I was like, okay, it's like a

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<v Speaker 2>serial killer show. But no, no, no, it's so much

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<v Speaker 2>more delightful than that. This show is essentially a precursor

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<v Speaker 2>to The X Files, where instead of FBI agents Malter

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<v Speaker 2>and Scully, we have a fast talking, rascally Chicago newspaper

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<v Speaker 2>reporter named Carl Kolchak played by Darren McGavin, whom I

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<v Speaker 2>knew primarily as the dad, the guy who gets his

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<v Speaker 2>son a BB gun in a Christmas story.

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<v Speaker 1>Well, and of course that's a tremendous role by Darren

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<v Speaker 1>McGavin there as well, So if you only know him

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<v Speaker 1>for one role, like that's a good one to know

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<v Speaker 1>him from. You know, it was in tons of stuff.

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<v Speaker 1>But yeah, he's great in this, as I'll mention in

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<v Speaker 1>a bit, I think he's he's he's really holding the

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<v Speaker 1>show up on his shoulders.

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<v Speaker 2>Now, I think any episode of Kolchak the night Stalker

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<v Speaker 2>would count as an anthology entry because it had a

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<v Speaker 2>monster of the Week format. In each new kaper Cha

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<v Speaker 2>would begin by reporting on some weird crime, usually a

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<v Speaker 2>murder that baffles the narrow minded police detectives. Ah, you know,

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<v Speaker 2>the victim's teeth were all painted blue. What could this mean?

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<v Speaker 2>And eventually we discover it means that the deaths were

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<v Speaker 2>caused by a shape shifting wear tiger or something.

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<v Speaker 1>Yeah, the plot that you encounter in these episodes, it's

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<v Speaker 1>gonna be very formulaic. I think I watched a bunch

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<v Speaker 1>of these back in the nineties on either Sci Fi

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<v Speaker 1>or any probably sci Fi, and I remember liking it.

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<v Speaker 1>And one thing I also strongly remember about it is

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<v Speaker 1>it being kind of a cross generational hit. I have

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<v Speaker 1>vague memories that like, both my dad and my granddad

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<v Speaker 1>would be like cool with this show being on, because

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<v Speaker 1>you know, kids in the nineties we wanted to watch monsters,

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<v Speaker 1>or I wanted to watch monsters anyway. But the rest

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<v Speaker 1>of the show has a very traditional episodic gum shoe

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<v Speaker 1>feel to it. You know, it feels very classic television

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<v Speaker 1>in that regard. It's very much a product of its age,

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<v Speaker 1>but with this strange supernatural twist to it. And then

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<v Speaker 1>at the center of this you have just an incredibly fun,

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<v Speaker 1>fast talking and charismatic performance by Darren McGavin, and you

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<v Speaker 1>just can't help but love him. You can't help but

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<v Speaker 1>follow him, and you want to see what he does next.

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<v Speaker 1>And it doesn't matter if you're here for the monsters

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<v Speaker 1>or you didn't know monsters were going to occur, You're

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<v Speaker 1>gonna stick around and see where this goes.

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<v Speaker 2>Yes, the force of the main character's personality is really

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<v Speaker 2>the anchor of the show. And now I haven't seen

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<v Speaker 2>the whole series. I've only seen this one episode now

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<v Speaker 2>and then read about some others, but I'm going to

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<v Speaker 2>be watching more. I think it is interesting to compare

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<v Speaker 2>the dynamics of Kolchak to the show that it is

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<v Speaker 2>explicitly acknowledged to have inspired The X Files. I know,

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<v Speaker 2>I think Chris Carter has said Kulchak was an inspiration

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<v Speaker 2>on The X Files. So the X Files, the investigations

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<v Speaker 2>there are that the tone of them is largely based

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<v Speaker 2>on the tension between Molder the believer and Scully the skeptic,

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<v Speaker 2>whereas in Colchak there's just one investigator, so there are

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<v Speaker 2>not two characters to bounce ideas off each other and

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<v Speaker 2>act as foils for one another. It all has to

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<v Speaker 2>be there inside Darren McGavin, and there is a similar

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<v Speaker 2>tension within him, but it's different. It's not like part

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<v Speaker 2>of him is an idealistic true believer who just wants

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<v Speaker 2>aliens to be real, and another part is ruthlessly seeking

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<v Speaker 2>out hard evidence instead. I think the tension is between

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<v Speaker 2>Coolchak's personality versus his observations. So it seems to me

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<v Speaker 2>that the tension is that Kolchak is naturally a wily, sardonic,

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<v Speaker 2>no nonsense personality. He talks like a just the facts

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<v Speaker 2>kind of newsman, and he makes wry jokes about anything

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<v Speaker 2>that sounds unusual, not just monsters, but unfamiliar science concepts,

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<v Speaker 2>Like he makes jokes about the idea of rim sleep.

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<v Speaker 2>You know, there's like a guy in this episode who's

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<v Speaker 2>undergoing rim sleep, a scientist says, and he's like, oh,

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<v Speaker 2>is he remming right now? And there's like an inflection

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<v Speaker 2>on that that makes it sound funny, And then he

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<v Speaker 2>has the same kind of jokes about anything that's outside

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<v Speaker 2>of a very grounded, working class kind of scope of life.

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<v Speaker 2>So he makes jokes about the impossibility of pronouncing the

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<v Speaker 2>scientific names of plants, or about French food items, you know,

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<v Speaker 2>stuff like that. And yet at the same time he

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<v Speaker 2>puts the clues together and he does end up believing

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<v Speaker 2>that the murders are supernatural in nature, and then has

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<v Speaker 2>to convince other people. He has to convince his boss

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<v Speaker 2>at the newspaper, the police whatever, that it really was

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<v Speaker 2>a monster again this time, and not this other poor

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<v Speaker 2>guy who's being falsely accused of the crime.

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<v Speaker 1>Yeah. I think that's a good summary of the energy here.

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<v Speaker 1>It's kind of like Molder and Scully kind of have

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<v Speaker 1>like an forgive me if I if I'm not doing

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<v Speaker 1>justice to musical genres. They have kind of a shoegaze vibe,

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<v Speaker 1>and I feel like, I feel like Coulhak is jazz,

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<v Speaker 1>you know. Anyway, A couple of quick notes just about

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<v Speaker 1>people involved in this series. The main character was created

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<v Speaker 1>by Jeff Rice in his novel The Cool Track Papers,

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<v Speaker 1>and this was adapted before it was published into the

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<v Speaker 1>original nineteen seventy three TV movie That Kicked It All. Off.

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<v Speaker 1>It concerned vampire murders, and I think that's where we

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<v Speaker 1>get the night stalker thing. Also of note is that

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<v Speaker 1>this episode is directed by Gordon Hessler, who lived nineteen

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<v Speaker 1>twenty five through twenty fourteen. He directed nineteen seventy Scream

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<v Speaker 1>and Scream Again, which we talked about in Weird House Cinema.

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<v Speaker 1>M okay, And as far as the cast goes, you know,

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<v Speaker 1>if this were a weird House would go deeper. But

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<v Speaker 1>I will point out that we have the prolific Keenan Wynn,

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<v Speaker 1>who lived nineteen sixteen through nineteen eighty six, playing Captain

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<v Speaker 1>what mad Dog Joe in this and it's a pretty

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<v Speaker 1>fun role.

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<v Speaker 2>Yes, what do I know him from? I mean he

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<v Speaker 2>was in a lot of things. You probably know him

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<v Speaker 2>from Doctor Strangelove.

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<v Speaker 1>I think he was in Tarantula. I don't know, have

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<v Speaker 1>my notes in front of me, but he was very prolific.

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<v Speaker 1>He was in a lot of stuff.

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<v Speaker 2>But another big guest star in this movie, though you

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<v Speaker 2>don't see his face, it's covered by some fibrous material,

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<v Speaker 2>is Richard Keel, the guy who played Jaws in the

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<v Speaker 2>James Bond series.

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<v Speaker 1>Ah, he's just doing a basic big man monster role

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<v Speaker 1>in this.

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<v Speaker 2>Right, Yeah, he's ega. He's a soggy ega in So,

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<v Speaker 2>to summarize the episode, it's called the Spanish Moss Murders,

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<v Speaker 2>and it starts with Kolchak intercepting a call in his

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<v Speaker 2>police radio to the scene of a murder in a

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<v Speaker 2>fancy French restaurant. He makes some joke about the wine

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<v Speaker 2>cellar of this restaurant having more than being worth more

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<v Speaker 2>than the entire gross domestic product of Paraguay, which I

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<v Speaker 2>looked that up and that would make it worth like

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<v Speaker 2>billions of dollars at the time, So I think that's

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<v Speaker 2>a little bit of an exaggeration. But anyway, the head

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<v Speaker 2>chef of this restaurant has been slain right in the

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<v Speaker 2>middle of the restaurant kitchen. His body's lying there on

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<v Speaker 2>the floor between the prep tables and all that. And

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<v Speaker 2>not only has he been killed, but his body was

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<v Speaker 2>found in a particularly gruesome state, with its chest cavity

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<v Speaker 2>crushed like a beer can. On top of that, there

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<v Speaker 2>is some kind of weird, wet vegetable matter scattered around

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<v Speaker 2>the crime scene, described by one character as quote green glop,

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<v Speaker 2>and the police sagely conclude that the plant matter must

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<v Speaker 2>be salad. They were in a restaurant after all.

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<v Speaker 1>All right, solid police work, right.

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<v Speaker 2>Yeah, I think Rob you've seen more Culchak than me.

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<v Speaker 2>Is this a theme that like the police don't know

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<v Speaker 2>what they're doing and Colchak has to be the one

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<v Speaker 2>to figure everything out.

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<v Speaker 1>Yeah, I vaguely remember this being the case. You know,

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<v Speaker 1>it's like you need an outside thinker because you know

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<v Speaker 1>the police they're doing they're doing a good job. They're

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<v Speaker 1>you know, they're not incompetent in this show, but they're

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<v Speaker 1>used to dealing with normal crimes. Yeah, cold Shack's expertise

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<v Speaker 1>comes into play when we're dealing with supernatural crimes.

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<v Speaker 2>So Colchak is on the case. Through some crafty investigation

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<v Speaker 2>involving trickery and trespassing, Colchack starts to piece together a

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<v Speaker 2>perplexing set of facts connecting a number of different crimes.

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<v Speaker 2>Together people all crushed or killed by severe blunt force

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<v Speaker 2>trauma to the thorax, all with the same green glop

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<v Speaker 2>found around their bodies, and after a visit to a

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<v Speaker 2>local botanical garden, Kolchak is able to ascertain the origin

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<v Speaker 2>of the green glop. It is Spanish moss, which only grows.

0:12:25.120 --> 0:12:28.360
<v Speaker 2>He is told in hot and humid conditions nowhere around

0:12:28.440 --> 0:12:31.840
<v Speaker 2>Chicago outside of a greenhouse. And I have to make

0:12:31.880 --> 0:12:35.920
<v Speaker 2>a little observation. Spanish moss is not like usually wet

0:12:35.960 --> 0:12:38.840
<v Speaker 2>and soggy. So I think I don't know how much

0:12:38.840 --> 0:12:42.120
<v Speaker 2>experience the writers here had with actual Spanish moss, which

0:12:42.200 --> 0:12:47.520
<v Speaker 2>is consistently described in this more like they're talking about algae.

0:12:48.120 --> 0:12:50.600
<v Speaker 1>Yeah. Yeah, that is weird, isn't it. Yeah maybe they

0:12:50.600 --> 0:12:52.680
<v Speaker 1>just hadn't been really exposed to it. But yeah, I

0:12:52.720 --> 0:12:55.640
<v Speaker 1>don't think of Spanish moss as being humid and wet

0:12:55.679 --> 0:12:57.760
<v Speaker 1>and drippy and gloppy and so forth.

0:12:58.080 --> 0:13:02.160
<v Speaker 2>It's actually rather dry and crispy. In fact, famously, I

0:13:02.240 --> 0:13:05.679
<v Speaker 2>know I was reading about there was one huge historical

0:13:05.800 --> 0:13:09.400
<v Speaker 2>fire that was started when some Spanish moss caught fire.

0:13:09.600 --> 0:13:13.240
<v Speaker 2>It was the Great Fire of nineteen oh one in Jacksonville, Florida,

0:13:13.679 --> 0:13:18.720
<v Speaker 2>which a huge fire that was started outside a factory

0:13:18.760 --> 0:13:22.480
<v Speaker 2>that was putting stuffing inside of upholstery for furniture, I think,

0:13:22.760 --> 0:13:25.760
<v Speaker 2>and the stuffing they were using was Spanish moss. There

0:13:25.760 --> 0:13:28.160
<v Speaker 2>were piles of it that I guess were sitting there

0:13:28.200 --> 0:13:31.640
<v Speaker 2>to dry or sitting out ready to be stuffed into things,

0:13:31.880 --> 0:13:36.760
<v Speaker 2>some of it caught fire and it caused this giant conflagration. Anyway,

0:13:36.800 --> 0:13:40.960
<v Speaker 2>back to Colchak, investigation of one victim leads him to

0:13:41.120 --> 0:13:46.440
<v Speaker 2>the victim's workplace, a university sleep laboratory, where the professor

0:13:46.559 --> 0:13:50.320
<v Speaker 2>and his assistants are running an experimental treatment on a

0:13:50.320 --> 0:13:55.240
<v Speaker 2>man with severe narcolepsy by keeping him in an induced coma.

0:13:55.800 --> 0:13:59.520
<v Speaker 2>Colchak learns that the murder victim was an assistant in

0:13:59.559 --> 0:14:02.200
<v Speaker 2>the last who was known for her clumsiness, one time,

0:14:02.280 --> 0:14:05.360
<v Speaker 2>nearly waking up their test subject when she knocked over

0:14:05.480 --> 0:14:10.520
<v Speaker 2>some apparatus in the room. Beyond that, other murder victims

0:14:10.679 --> 0:14:14.040
<v Speaker 2>seem to have some connection to a social group of

0:14:14.240 --> 0:14:18.520
<v Speaker 2>Cajun street musicians who are all originally from Louisiana Bayou

0:14:18.559 --> 0:14:22.000
<v Speaker 2>Country and have moved up to the Chicago area. Kolchak

0:14:22.080 --> 0:14:25.120
<v Speaker 2>learns from one of their associates the story of a

0:14:25.160 --> 0:14:30.160
<v Speaker 2>bogeyman figure from Bayou folklore known as Paramoulfay, or the

0:14:30.320 --> 0:14:33.640
<v Speaker 2>evil Father. All the Kajuns would joke to each other,

0:14:33.680 --> 0:14:36.400
<v Speaker 2>you better watch out or Paramoufay is going to get you,

0:14:37.200 --> 0:14:39.720
<v Speaker 2>and the stories go that Para Malfay has lived in

0:14:39.760 --> 0:14:43.280
<v Speaker 2>the swamp since long before the Cajuns arrived. He's wet,

0:14:43.400 --> 0:14:47.040
<v Speaker 2>he's covered in rot and festooned with Spanish moss from

0:14:47.040 --> 0:14:50.040
<v Speaker 2>head to toe. Mothers warn their children that if they

0:14:50.040 --> 0:14:53.480
<v Speaker 2>get out of line, paramoul Fay will squeeze the life

0:14:53.560 --> 0:14:55.880
<v Speaker 2>right out of them, and the only way to beat

0:14:55.960 --> 0:14:58.600
<v Speaker 2>him is to stab him with a steak from a

0:14:58.680 --> 0:15:03.400
<v Speaker 2>bayou gum tree. Kolchak gets another piece of the puzzle.

0:15:03.960 --> 0:15:07.640
<v Speaker 2>A prime suspect emerges in several of the murders, a

0:15:07.680 --> 0:15:10.560
<v Speaker 2>man named Languis who is known to have a grudge

0:15:10.640 --> 0:15:13.960
<v Speaker 2>against several of the victims, but he has a rock

0:15:14.040 --> 0:15:18.240
<v Speaker 2>solid alibi. He is the man who has been in

0:15:18.320 --> 0:15:21.360
<v Speaker 2>an induced coma in the sleep laboratory, so he's being

0:15:21.400 --> 0:15:24.120
<v Speaker 2>monitored twenty four to seven. There's no way he could

0:15:24.160 --> 0:15:26.640
<v Speaker 2>have done the murders because he never left the lab

0:15:26.720 --> 0:15:29.960
<v Speaker 2>he's been asleep. Finally, Coolchak pieces it all together. He

0:15:30.000 --> 0:15:33.280
<v Speaker 2>discovers the truth. The murders are being carried out by

0:15:33.440 --> 0:15:38.280
<v Speaker 2>the sleeping man, but not physically. He is dreaming people

0:15:38.360 --> 0:15:43.880
<v Speaker 2>to death. His experimental coma is preventing him from dreaming normally.

0:15:44.520 --> 0:15:47.120
<v Speaker 2>I guess the drug regimen that the scientists are giving

0:15:47.160 --> 0:15:49.720
<v Speaker 2>him is doing something to his ability to dream, and

0:15:49.800 --> 0:15:53.680
<v Speaker 2>so his dreams are escaping his mind and becoming a

0:15:53.720 --> 0:15:58.359
<v Speaker 2>physical entity in the form of the swamp monster paramou.

0:15:58.080 --> 0:16:03.720
<v Speaker 1>Fay sleep dream manifestation kind of a toolpa.

0:16:03.760 --> 0:16:06.680
<v Speaker 2>Exactly, and in the form of the bay U boogeyman

0:16:06.840 --> 0:16:11.160
<v Speaker 2>covered in Spanish moss that this sleep subject grew up

0:16:11.200 --> 0:16:14.280
<v Speaker 2>hearing about. So I guess presumably the monster in this

0:16:14.400 --> 0:16:17.320
<v Speaker 2>story could have been anything. It could have been whatever

0:16:17.400 --> 0:16:19.880
<v Speaker 2>it was that this man had in his mind. But

0:16:19.960 --> 0:16:23.840
<v Speaker 2>because this is the folklore he knows, it assumes this form.

0:16:23.840 --> 0:16:26.640
<v Speaker 2>It's kind of like Wes Craven's New Nightmare. You know,

0:16:27.040 --> 0:16:30.440
<v Speaker 2>there's an entity that could take any form. The form

0:16:30.480 --> 0:16:33.000
<v Speaker 2>it takes is the form you imagine, So it becomes

0:16:33.040 --> 0:16:33.800
<v Speaker 2>Freddy Krueger.

0:16:34.320 --> 0:16:37.520
<v Speaker 1>Yeah, or of course reminds one of Gozer as well,

0:16:37.640 --> 0:16:39.880
<v Speaker 1>choose the form of the destructor. Yes.

0:16:41.040 --> 0:16:44.880
<v Speaker 2>So Kolchak explains his theory to the police commander in

0:16:44.920 --> 0:16:49.800
<v Speaker 2>the sleep lab, to Mad Dog Captain mad Dog Keenan

0:16:49.840 --> 0:16:52.640
<v Speaker 2>Winn here, and the professor is ordered to wake up

0:16:52.680 --> 0:16:55.120
<v Speaker 2>the test subject in order to stop the mayhem. But

0:16:55.680 --> 0:16:58.760
<v Speaker 2>it doesn't work. Langua will not wake up, and instead

0:16:58.840 --> 0:17:02.720
<v Speaker 2>he dies Coolchak thinks that, well, that's tragic, but now

0:17:02.760 --> 0:17:05.720
<v Speaker 2>at least the trouble is over, until he discovers water

0:17:05.840 --> 0:17:09.280
<v Speaker 2>and Spanish moss in his desk drawers. He thinks that

0:17:09.320 --> 0:17:12.159
<v Speaker 2>there's like that the ceiling. The plumbing in the ceiling

0:17:12.240 --> 0:17:14.840
<v Speaker 2>is leaking, and that's why there's water everywhere. But nope,

0:17:15.480 --> 0:17:20.360
<v Speaker 2>Paramoufay has been stalking around his desk in the newspaper office,

0:17:20.640 --> 0:17:24.040
<v Speaker 2>and this seems to mean that Paramoufay has escaped his host.

0:17:24.480 --> 0:17:28.399
<v Speaker 2>Even though the dreamer is dead, the dream lives on independently,

0:17:28.800 --> 0:17:31.720
<v Speaker 2>and now the dream knows the reporter is on to him.

0:17:32.240 --> 0:17:34.880
<v Speaker 2>In the end, Coolchak has to confront the monster by

0:17:34.920 --> 0:17:37.760
<v Speaker 2>tracking it to the sewers and staking it with a

0:17:37.800 --> 0:17:41.199
<v Speaker 2>Bayou gum tree branch that he stole from the botanical garden.

0:17:42.200 --> 0:17:44.800
<v Speaker 2>The sewer confrontation, I feel like, is a little anti

0:17:44.800 --> 0:17:48.120
<v Speaker 2>climactic for me because you never get a great, great

0:17:48.200 --> 0:17:50.760
<v Speaker 2>look at the monster. He's kind of a big, shaggy

0:17:50.920 --> 0:17:53.399
<v Speaker 2>vegetable sasquatch played by Richard Keel.

0:17:54.480 --> 0:17:58.360
<v Speaker 1>Yeah, I mean the lighting's pretty good, so it's not unforgiving,

0:17:58.480 --> 0:18:02.120
<v Speaker 1>but yeah, it's a bit dark, and I mean it's

0:18:02.119 --> 0:18:06.400
<v Speaker 1>obviously not the most robust monster costume ever committed to film.

0:18:06.480 --> 0:18:08.959
<v Speaker 2>But I love the concept of the monster, even if

0:18:09.000 --> 0:18:11.640
<v Speaker 2>it's not the most impressive looking thing I've ever seen.

0:18:12.480 --> 0:18:16.520
<v Speaker 2>The idea of this shaggy creature dreamed into existence and

0:18:16.680 --> 0:18:20.800
<v Speaker 2>covered head to toe in Spanish moss, just a shambling

0:18:21.320 --> 0:18:22.679
<v Speaker 2>mess of plant matter.

0:18:23.520 --> 0:18:26.920
<v Speaker 1>Yeah, I think it's a It's an admirable plot. It

0:18:27.440 --> 0:18:29.399
<v Speaker 1>all fit, all the pieces fit together, and then at

0:18:29.440 --> 0:18:32.720
<v Speaker 1>the same time it feels wild and weird enough that

0:18:32.760 --> 0:18:36.120
<v Speaker 1>it could have been a symbol via like an improv

0:18:36.240 --> 0:18:40.680
<v Speaker 1>theater audience shout out plot elements, like all right, what

0:18:40.720 --> 0:18:43.520
<v Speaker 1>do we have? Okay here, I hear rim sleep, I

0:18:43.560 --> 0:18:48.080
<v Speaker 1>hear Cajun boogeyman, I hear French cuisine. Okay, let's put

0:18:48.080 --> 0:18:51.120
<v Speaker 1>all this together now.

0:18:51.359 --> 0:18:55.399
<v Speaker 2>I was really hoping to discover that Paramolfa would be

0:18:55.760 --> 0:18:58.320
<v Speaker 2>a real piece of Bayou lore that I could dig into,

0:18:58.359 --> 0:19:01.639
<v Speaker 2>but alas I came up shore on this, all the

0:19:01.680 --> 0:19:04.480
<v Speaker 2>sources I could find that looked solid at all seem

0:19:04.560 --> 0:19:07.960
<v Speaker 2>to trace back to the Culchak episode. There are some

0:19:08.040 --> 0:19:12.120
<v Speaker 2>websites that claim paramol Fay is an independent folk tale,

0:19:12.440 --> 0:19:14.960
<v Speaker 2>but they don't cite any sources and they're just kind

0:19:14.960 --> 0:19:18.080
<v Speaker 2>of websites, so I don't know. I couldn't find anything

0:19:18.119 --> 0:19:22.320
<v Speaker 2>that looks solid that says this is an actual story

0:19:22.359 --> 0:19:25.520
<v Speaker 2>that goes anywhere back further than the TV show. So

0:19:25.600 --> 0:19:27.679
<v Speaker 2>I can't say for certain, but I will say my

0:19:27.760 --> 0:19:30.679
<v Speaker 2>best judgment is it looks to me like this creature

0:19:30.760 --> 0:19:33.200
<v Speaker 2>was invented for the show, though I think it may

0:19:33.240 --> 0:19:37.000
<v Speaker 2>be based on existing folk beliefs. There are many monsters

0:19:37.000 --> 0:19:40.160
<v Speaker 2>of the swamp. One example that it could be based

0:19:40.160 --> 0:19:43.199
<v Speaker 2>on would be like the rugaroo, sort of a Francophone

0:19:43.240 --> 0:19:44.680
<v Speaker 2>American werewolf legend.

0:19:45.560 --> 0:19:50.440
<v Speaker 1>Yeah, I think the rugaru connection is pretty solid here. Which,

0:19:50.520 --> 0:19:52.440
<v Speaker 1>by the way, if you ever go to the zoo,

0:19:52.480 --> 0:19:54.840
<v Speaker 1>the Audubon Zoo down in New Orleans, they have one

0:19:55.600 --> 0:20:00.080
<v Speaker 1>on display. That's a lot of fun. But yeah, I

0:20:00.320 --> 0:20:02.840
<v Speaker 1>feel like vay connection to that creature, like maybe that

0:20:03.040 --> 0:20:06.359
<v Speaker 1>was even the original concept, and they're like, we have

0:20:06.400 --> 0:20:08.639
<v Speaker 1>another episode that has a werewolf in it. Let's go

0:20:08.720 --> 0:20:12.200
<v Speaker 1>a different direction here. I didn't do an exhaustive search.

0:20:12.320 --> 0:20:14.359
<v Speaker 1>It seems like you went a lot deeper, but I

0:20:14.400 --> 0:20:17.720
<v Speaker 1>did crack open Carol Rose's books and see if she

0:20:17.840 --> 0:20:20.720
<v Speaker 1>had any mention. The only the closest thing she mentions

0:20:20.800 --> 0:20:25.920
<v Speaker 1>is a different supernatural father, and that's Pierre Futard or

0:20:26.000 --> 0:20:29.560
<v Speaker 1>Father Spanker, which is a French kind of uger character

0:20:29.640 --> 0:20:33.720
<v Speaker 1>that's also a monstrous Christmas kind of crampiest creature that's

0:20:33.960 --> 0:20:38.640
<v Speaker 1>a counterpart to Father Christmas. So she doesn't listen any

0:20:38.880 --> 0:20:43.159
<v Speaker 1>kind of you know, swamp Spanish moss creature. So I

0:20:43.400 --> 0:20:45.440
<v Speaker 1>think you're right. I think it's an invention for the show,

0:20:45.480 --> 0:20:48.639
<v Speaker 1>but a fun invention and one that feels like it

0:20:48.680 --> 0:20:50.560
<v Speaker 1>could be real enough. So there you go.

0:20:51.640 --> 0:20:57.000
<v Speaker 2>Yes, Now, what about the monstrous qualities of Spanish moss itself?

0:20:57.040 --> 0:21:00.359
<v Speaker 2>I wanted to get a bit into this. Here. A

0:21:00.400 --> 0:21:04.120
<v Speaker 2>funny thing about Spanish moss. Most scientific sources will acknowledge

0:21:04.200 --> 0:21:06.120
<v Speaker 2>this right at the top, is that it is neither

0:21:06.240 --> 0:21:10.320
<v Speaker 2>Spanish nor is it moss, which is pretty funny, but

0:21:10.359 --> 0:21:13.320
<v Speaker 2>I'll deal with those one at a time. So regarding moss,

0:21:13.600 --> 0:21:18.600
<v Speaker 2>the species name of Spanish moss is Telanzia eucinioides, and

0:21:18.720 --> 0:21:24.240
<v Speaker 2>it's taxonomized within the flowering plant family Bromeliacee, also known

0:21:24.240 --> 0:21:28.080
<v Speaker 2>as the bromeliads, along with the pineapple plants. So Spanish

0:21:28.119 --> 0:21:31.920
<v Speaker 2>moss is a cousin to the pineapple, and I feel

0:21:31.960 --> 0:21:33.440
<v Speaker 2>like you can almost see it, Like if you get

0:21:33.520 --> 0:21:35.840
<v Speaker 2>up real close to Spanish moss and you look at

0:21:35.840 --> 0:21:39.600
<v Speaker 2>the weird curling stalks and leaves that kind of remind

0:21:39.680 --> 0:21:42.639
<v Speaker 2>me of pineapple leaves in a strange way. They're obviously

0:21:42.760 --> 0:21:45.879
<v Speaker 2>much smaller, but you can almost see the family resemblance.

0:21:46.240 --> 0:21:48.359
<v Speaker 1>Yeah, I'm looking at some close up pictures right now,

0:21:48.480 --> 0:21:50.520
<v Speaker 1>and yeah, I can lean into that.

0:21:50.960 --> 0:21:54.879
<v Speaker 2>True mosses, of course, are more distantly related. They belong

0:21:54.960 --> 0:21:59.520
<v Speaker 2>to a division of non vascular, non flowering plants called bryophytes.

0:21:59.760 --> 0:22:02.680
<v Speaker 2>Spanish moss is not a moss at all. It's also

0:22:02.800 --> 0:22:06.639
<v Speaker 2>not Spanish. It is native to north, South, and Central America.

0:22:07.280 --> 0:22:10.760
<v Speaker 2>So in the United States it's only found in the South,

0:22:10.920 --> 0:22:14.119
<v Speaker 2>along the Gulf Coast and up the East coast to

0:22:14.200 --> 0:22:17.720
<v Speaker 2>around Virginia. Chicago is no place for a Spanish moss

0:22:17.720 --> 0:22:18.359
<v Speaker 2>man to thrive.

0:22:18.840 --> 0:22:22.280
<v Speaker 1>Yeah, when I think Spanish moss, I always instantly think Savannah, Georgia,

0:22:22.359 --> 0:22:25.160
<v Speaker 1>because we have some some beautiful examples of it there,

0:22:25.240 --> 0:22:29.640
<v Speaker 1>especially in the out there in amid the tombstones.

0:22:30.080 --> 0:22:32.919
<v Speaker 2>Yeah, in North America, it's going to be especially in

0:22:33.000 --> 0:22:37.800
<v Speaker 2>like coastal areas around the American South. But if it's

0:22:37.840 --> 0:22:41.480
<v Speaker 2>not Spanish in origin, why is it called Spanish moss.

0:22:41.760 --> 0:22:43.560
<v Speaker 2>You know, a lot of things just have like a

0:22:44.440 --> 0:22:46.800
<v Speaker 2>country name applied to them and they're not from that

0:22:46.880 --> 0:22:48.760
<v Speaker 2>country at all, and this is one of those cases.

0:22:48.800 --> 0:22:52.199
<v Speaker 2>The origin story that I've seen most attested here is

0:22:52.280 --> 0:22:56.240
<v Speaker 2>that the naming convention comes from early French explorers in

0:22:56.960 --> 0:22:59.479
<v Speaker 2>the Americas who thought that the plant looked like the

0:22:59.560 --> 0:23:03.760
<v Speaker 2>big beards of Spanish conquistadors, so they called the plant

0:23:03.960 --> 0:23:05.160
<v Speaker 2>Spanish beard.

0:23:06.720 --> 0:23:09.280
<v Speaker 1>Well, I think that's another reason that one might lean

0:23:09.280 --> 0:23:11.640
<v Speaker 1>into creating a monster based on it, right, because it's

0:23:11.640 --> 0:23:15.960
<v Speaker 1>already compared to a part of a person's look in

0:23:16.000 --> 0:23:16.800
<v Speaker 1>general features.

0:23:17.119 --> 0:23:18.600
<v Speaker 2>That's true. I want to get back to that in

0:23:18.600 --> 0:23:21.600
<v Speaker 2>a minute now. An interesting thing that makes Spanish moss

0:23:21.640 --> 0:23:25.200
<v Speaker 2>different as a plant is that it is an epiphyte,

0:23:25.440 --> 0:23:29.720
<v Speaker 2>which means an organism that grows on other plants. Epi

0:23:29.760 --> 0:23:33.320
<v Speaker 2>means on top of fight means plant, So it's an epiphyte.

0:23:33.840 --> 0:23:35.960
<v Speaker 2>If you've ever seen it in the wild before, you've

0:23:36.000 --> 0:23:39.400
<v Speaker 2>probably seen it hanging off of the limbs of trees,

0:23:39.520 --> 0:23:43.800
<v Speaker 2>especially trees like live oak and cyprus. Now you might

0:23:43.840 --> 0:23:46.760
<v Speaker 2>assume just by looking at it dangling off of tree

0:23:46.800 --> 0:23:49.840
<v Speaker 2>limbs the way it does, that Spanish moss is a

0:23:49.840 --> 0:23:53.440
<v Speaker 2>parasite killing the tree that hosts it. And you also

0:23:53.560 --> 0:23:57.159
<v Speaker 2>might remember the botanical body horror that we talked about

0:23:57.200 --> 0:24:00.639
<v Speaker 2>in our episodes on missletoe from several years back. In

0:24:00.680 --> 0:24:04.640
<v Speaker 2>that case, one that is totally going Cronenberg on its

0:24:04.680 --> 0:24:07.280
<v Speaker 2>host plant, that seems not to be the case with

0:24:07.359 --> 0:24:10.520
<v Speaker 2>Spanish moss. A lot of sources flatly state that it

0:24:10.600 --> 0:24:13.480
<v Speaker 2>is just not parasitic at all. It does no harm

0:24:13.560 --> 0:24:16.600
<v Speaker 2>to the tree. According to this opinion, it would probably

0:24:16.640 --> 0:24:20.440
<v Speaker 2>be best considered a commensal organism. So in this case,

0:24:20.480 --> 0:24:24.480
<v Speaker 2>the idea would be Spanish moss benefits the tree is unaffected. However,

0:24:24.720 --> 0:24:27.679
<v Speaker 2>it seems to me like the exact symbiotic equation is

0:24:27.920 --> 0:24:33.480
<v Speaker 2>perhaps debatable, and some sources say Spanish moss might have

0:24:33.600 --> 0:24:36.879
<v Speaker 2>a mild negative effect on the host tree, possibly just

0:24:36.920 --> 0:24:39.840
<v Speaker 2>by blocking sun from reaching some of its lower leaves

0:24:39.920 --> 0:24:43.199
<v Speaker 2>or something like that. But it's not like drilling into

0:24:43.320 --> 0:24:46.679
<v Speaker 2>the host tree and sucking it, sucking nutrients out of

0:24:46.680 --> 0:24:50.159
<v Speaker 2>its sucking water out of its vascular system and stuff

0:24:50.200 --> 0:24:53.439
<v Speaker 2>like that the way that mistletoe does so. According to

0:24:54.119 --> 0:24:56.960
<v Speaker 2>most sources. At least, Spanish moss is probably not a parasite.

0:24:56.960 --> 0:24:59.600
<v Speaker 2>It certainly not an obligate parasite, though it seems to

0:24:59.640 --> 0:25:02.679
<v Speaker 2>prefer trees. I think you can see it sometimes growing

0:25:02.720 --> 0:25:06.800
<v Speaker 2>on other substrates, even inanimate ones. And it does not

0:25:07.000 --> 0:25:11.280
<v Speaker 2>leach sustenance directly from its host tree. So if it

0:25:11.359 --> 0:25:14.040
<v Speaker 2>doesn't act like a vampire to the host tree, and

0:25:14.119 --> 0:25:17.080
<v Speaker 2>it doesn't have roots going into the ground, how does

0:25:17.119 --> 0:25:20.920
<v Speaker 2>it get its water and mineral nutrients which plants need. Well,

0:25:21.000 --> 0:25:25.040
<v Speaker 2>it gets these things from the air. Spanish moss is

0:25:25.040 --> 0:25:28.680
<v Speaker 2>an air plant, so it absorbs moisture from the air

0:25:28.880 --> 0:25:33.120
<v Speaker 2>using little scales on its leaves called trichomes. So when

0:25:33.240 --> 0:25:37.479
<v Speaker 2>rainfalls or when fog swirls, when mists rises off the ground,

0:25:37.720 --> 0:25:40.480
<v Speaker 2>the Spanish moss will be there waiting to get its cut.

0:25:41.160 --> 0:25:46.320
<v Speaker 2>And as this tangled, shaggy collection of hair like leaves,

0:25:46.560 --> 0:25:49.520
<v Speaker 2>these fibers, all winding together, it does have a very

0:25:49.680 --> 0:25:53.760
<v Speaker 2>uncanny appearance. It can form these ghostly drooping masses like

0:25:53.800 --> 0:25:57.280
<v Speaker 2>the wispy hair of a witch, or like old bits

0:25:57.320 --> 0:25:59.800
<v Speaker 2>of cobweb tangled up in the branches. But if you

0:25:59.840 --> 0:26:03.119
<v Speaker 2>look close, the structure is interesting. Rob, I've got some

0:26:03.160 --> 0:26:05.600
<v Speaker 2>pictures for you to examine here. People at home, you

0:26:05.680 --> 0:26:08.840
<v Speaker 2>might want to look up close ups of Spanish moss,

0:26:08.960 --> 0:26:13.680
<v Speaker 2>especially to see the tri combes. If you see magnified images,

0:26:13.720 --> 0:26:16.560
<v Speaker 2>like through a microscope, you can see all these little

0:26:16.840 --> 0:26:20.800
<v Speaker 2>these little scales lifting up like flaps off of the

0:26:21.560 --> 0:26:22.720
<v Speaker 2>surface of the leaves.

0:26:23.720 --> 0:26:26.160
<v Speaker 1>Yeah. Yeah, it's very intricate.

0:26:26.000 --> 0:26:28.879
<v Speaker 2>And these scales are what the plant uses to trap

0:26:29.000 --> 0:26:32.320
<v Speaker 2>moisture from the air. However, that means that in order

0:26:32.359 --> 0:26:35.640
<v Speaker 2>to survive, the Spanish moss does need what will at

0:26:35.720 --> 0:26:39.639
<v Speaker 2>least at some point be a warm, sunny, humid environment. So,

0:26:39.680 --> 0:26:41.920
<v Speaker 2>as Colchak discovered, you're not going to find it growing

0:26:41.960 --> 0:26:45.639
<v Speaker 2>around Chicago, except maybe in a steamy sewer, though I

0:26:45.680 --> 0:26:49.679
<v Speaker 2>guess there it wouldn't have access to the sun. But

0:26:49.800 --> 0:26:52.600
<v Speaker 2>during cold and dry times it can apparently go dormant,

0:26:53.119 --> 0:26:55.399
<v Speaker 2>so it can kind of like keep the water that

0:26:55.480 --> 0:26:58.240
<v Speaker 2>it has stored just kind of close up and then

0:26:58.320 --> 0:27:02.359
<v Speaker 2>wade out dry times. But it will eventually need favorable

0:27:02.400 --> 0:27:05.679
<v Speaker 2>conditions to come back. And the tricombes are also used

0:27:06.000 --> 0:27:09.520
<v Speaker 2>to trap mineral and chemical nutrients that the plant needs.

0:27:09.560 --> 0:27:12.159
<v Speaker 2>Those can be dissolved in the water that it absorbs

0:27:12.240 --> 0:27:14.600
<v Speaker 2>or it can. I've read also that it can sort

0:27:14.600 --> 0:27:18.120
<v Speaker 2>of like just catch debris from the air. It can

0:27:18.160 --> 0:27:21.320
<v Speaker 2>catch dust, bird droppings, whatever, and try to make use

0:27:21.320 --> 0:27:25.840
<v Speaker 2>of that for its nutrients. Now, because Spanish moss has

0:27:25.920 --> 0:27:28.919
<v Speaker 2>to survive by trapping whatever water vapor is in the

0:27:28.960 --> 0:27:33.199
<v Speaker 2>air for some monstrous flavor, we can call this breathing fog.

0:27:33.320 --> 0:27:36.640
<v Speaker 2>Because it has to breathe fog. You might imagine that

0:27:36.760 --> 0:27:40.160
<v Speaker 2>water is precious to it. What little it can get

0:27:40.480 --> 0:27:45.159
<v Speaker 2>must be preserved. But plants also need to breathe in

0:27:45.200 --> 0:27:48.159
<v Speaker 2>a way in order to perform photosynthesis. In order to

0:27:48.200 --> 0:27:52.240
<v Speaker 2>power their metabolism, they have to exchange gases with the atmosphere,

0:27:52.280 --> 0:27:55.760
<v Speaker 2>taking in carbon dioxide and water and then using sunlight

0:27:55.840 --> 0:27:59.040
<v Speaker 2>to power that chemical reaction that generates the carbohydrates for

0:27:59.080 --> 0:28:01.920
<v Speaker 2>the plant, and then of course oxygen as a waste product,

0:28:01.920 --> 0:28:06.080
<v Speaker 2>which is useful to us. But breathing exchanging gases with

0:28:06.119 --> 0:28:09.240
<v Speaker 2>the atmosphere can be dangerous when you are living on

0:28:09.320 --> 0:28:11.880
<v Speaker 2>a razor's edge of hydration when you have to get

0:28:11.920 --> 0:28:14.639
<v Speaker 2>all of your water out of the air itself, and

0:28:14.680 --> 0:28:18.399
<v Speaker 2>specifically the danger comes when a plant opens the little

0:28:18.520 --> 0:28:22.800
<v Speaker 2>holes in its leaves called stomata to absorb CO two

0:28:22.840 --> 0:28:25.560
<v Speaker 2>from the atmosphere. When it opens up like that, it

0:28:25.600 --> 0:28:30.320
<v Speaker 2>can lose moisture through those little openings, especially under a

0:28:30.400 --> 0:28:35.879
<v Speaker 2>hot sun, so Spanish moss uses a specially evolved type

0:28:35.880 --> 0:28:41.000
<v Speaker 2>of photosynthesis to avoid this. It's called crass eulacian acid

0:28:41.080 --> 0:28:46.640
<v Speaker 2>metabolism photosynthesis usually CAM photosynthesis for short, and this is

0:28:46.680 --> 0:28:50.880
<v Speaker 2>an adaptation found in plants that survive in especially arid conditions.

0:28:51.400 --> 0:28:56.360
<v Speaker 2>Under this regime photosynthesis, it actually has two phases. There's

0:28:56.400 --> 0:28:59.640
<v Speaker 2>a day cycle and a night cycle. So during the day,

0:28:59.800 --> 0:29:03.240
<v Speaker 2>when the environment is hot and dry, the plant keeps

0:29:03.240 --> 0:29:06.600
<v Speaker 2>its stomata closed so it doesn't lose water through the

0:29:06.640 --> 0:29:11.120
<v Speaker 2>holes under the burning sun. But nighttime is the right time.

0:29:11.240 --> 0:29:14.400
<v Speaker 2>When the sun goes down, the stomata open up and

0:29:14.440 --> 0:29:18.680
<v Speaker 2>they absorb CO two and you specially adapted structure chemical

0:29:18.680 --> 0:29:21.880
<v Speaker 2>structures in their cells to fix the CO two and

0:29:22.040 --> 0:29:26.080
<v Speaker 2>store it until daytime. Then when the sun comes back up,

0:29:26.120 --> 0:29:30.240
<v Speaker 2>the stomata close once again and the plant cells release

0:29:30.440 --> 0:29:34.920
<v Speaker 2>the stored CO two harvested during the night for photosynthesis

0:29:34.960 --> 0:29:38.120
<v Speaker 2>to take place under the sunlight. So you could argue

0:29:38.160 --> 0:29:42.280
<v Speaker 2>that Spanish moss feeds by night and then closes the

0:29:42.320 --> 0:29:44.960
<v Speaker 2>coffin lid to digest during the cursed daylight.

0:29:45.760 --> 0:29:49.000
<v Speaker 1>Ooh, very nice. That's seasonally appropriate right there.

0:29:49.640 --> 0:29:52.640
<v Speaker 2>So actually, I think Spanish moss is the perfect thing

0:29:52.680 --> 0:29:54.720
<v Speaker 2>to cover the body of a monster that roams in

0:29:54.760 --> 0:29:55.400
<v Speaker 2>the nighttime.

0:29:56.720 --> 0:29:56.880
<v Speaker 1>Though.

0:29:57.280 --> 0:29:59.360
<v Speaker 2>You know, something that just occurred to me about the

0:29:59.360 --> 0:30:03.080
<v Speaker 2>episode is how come the monster in Kolchak always attacks

0:30:03.080 --> 0:30:05.520
<v Speaker 2>in the night. The guy is sleeping all day in

0:30:05.600 --> 0:30:07.920
<v Speaker 2>all night, so shouldn't he sometimes be dreaming it during

0:30:08.000 --> 0:30:09.239
<v Speaker 2>the daytime.

0:30:09.760 --> 0:30:13.840
<v Speaker 1>Unless he's aware of how cam photosynthesis works. You know,

0:30:14.520 --> 0:30:16.160
<v Speaker 1>it's a shame they didn't go into all this in

0:30:16.200 --> 0:30:20.560
<v Speaker 1>the episode, because Darren McGavin could have been like, cam photosynthesis?

0:30:20.600 --> 0:30:21.720
<v Speaker 1>Is it camming right now?

0:30:24.520 --> 0:30:36.320
<v Speaker 4>That is what he'd say. Okay, Rob, are you ready

0:30:36.320 --> 0:30:36.760
<v Speaker 4>for yours?

0:30:37.400 --> 0:30:41.040
<v Speaker 1>Yeah? For mine. You know, if you've listened to the show,

0:30:41.080 --> 0:30:43.720
<v Speaker 1>and if you've listened to Weird House Cinema, you probably

0:30:43.720 --> 0:30:45.600
<v Speaker 1>know that I have a soft spot for the nineteen

0:30:45.760 --> 0:30:51.080
<v Speaker 1>nineties Outer Limits revival. They produced a ton of episodes,

0:30:51.120 --> 0:30:54.280
<v Speaker 1>more episodes of this than the original Outer Limits series.

0:30:55.400 --> 0:30:57.880
<v Speaker 1>I think they were all filmed in Canada, often used

0:30:58.040 --> 0:31:03.640
<v Speaker 1>very Canadian crew and very Canadian casts, and of course

0:31:03.960 --> 0:31:06.800
<v Speaker 1>often dealt with you know, it was a science fiction series,

0:31:06.840 --> 0:31:10.720
<v Speaker 1>so it's more likely to involve elements that we can

0:31:10.760 --> 0:31:12.920
<v Speaker 1>discuss here on the show, as opposed to shows like

0:31:13.080 --> 0:31:14.719
<v Speaker 1>Night Gallery or Tales from the Crypt.

0:31:15.280 --> 0:31:17.800
<v Speaker 2>What little of the nineties Outer Limits I've seen is

0:31:17.880 --> 0:31:20.720
<v Speaker 2>mostly stuff that you've referred me to, but by large

0:31:20.720 --> 0:31:24.880
<v Speaker 2>I'm impressed, Like, well, it's a mix of things. The

0:31:25.000 --> 0:31:28.760
<v Speaker 2>episodes don't always look the most amazing, but of the

0:31:28.760 --> 0:31:31.480
<v Speaker 2>stuff I've seen, typically the writing and the acting is

0:31:31.560 --> 0:31:32.280
<v Speaker 2>quite solid.

0:31:33.160 --> 0:31:35.600
<v Speaker 1>Yeah, Typically, if you're just going in blind on a

0:31:35.640 --> 0:31:37.800
<v Speaker 1>nineties Outer Limits episode, you can expect it to be

0:31:37.840 --> 0:31:43.440
<v Speaker 1>well acted, overly serious, with a mix of solid practical effects.

0:31:43.560 --> 0:31:46.040
<v Speaker 1>Usually there's some nice sets, like this is a show

0:31:46.120 --> 0:31:49.560
<v Speaker 1>that really had to think and rethink how to create

0:31:49.600 --> 0:31:54.360
<v Speaker 1>a spaceship or alien hallway multiple times per season, and

0:31:54.400 --> 0:31:57.760
<v Speaker 1>they generally did a pretty good job. The digital effects, though,

0:31:57.960 --> 0:32:01.120
<v Speaker 1>ye are generally not that great to look at.

0:32:01.560 --> 0:32:04.600
<v Speaker 2>I'm going to say regarding the sets, it has a quality.

0:32:04.760 --> 0:32:07.880
<v Speaker 2>I don't know exactly what this is I'm noticing, but

0:32:07.960 --> 0:32:12.720
<v Speaker 2>it looks like other TV shows made in Canada in

0:32:12.800 --> 0:32:15.959
<v Speaker 2>the nineties, Like the sets remind me of the sets

0:32:16.000 --> 0:32:18.880
<v Speaker 2>from Are You Afraid of the Dark. The Nickelodeon horror

0:32:18.920 --> 0:32:23.120
<v Speaker 2>TV show with you Know shot in Canada in the nineties.

0:32:23.120 --> 0:32:25.480
<v Speaker 2>A lot of things shot in Canada in the nineties

0:32:25.800 --> 0:32:28.440
<v Speaker 2>look like this to me, film nerds out there, tell

0:32:28.480 --> 0:32:30.880
<v Speaker 2>me what is it? I'm noticing? What is that nineties

0:32:30.920 --> 0:32:31.720
<v Speaker 2>Canada look?

0:32:32.640 --> 0:32:35.440
<v Speaker 1>Yeah, and if memory serves I may be wrong in this.

0:32:35.480 --> 0:32:39.080
<v Speaker 1>I think they filmed all these in and also around Toronto.

0:32:39.240 --> 0:32:44.040
<v Speaker 1>So you know, anytime you need like an urban environment,

0:32:44.120 --> 0:32:47.240
<v Speaker 1>you need some skyscrapers or what have you, there's a

0:32:47.240 --> 0:32:49.440
<v Speaker 1>certain mix of buildings that are going to be considered

0:32:49.480 --> 0:32:52.480
<v Speaker 1>for those shots. But an your right, Yeah, I love

0:32:52.520 --> 0:32:56.520
<v Speaker 1>the nineties Outer Limits. The lesser episodes are often going

0:32:56.560 --> 0:32:59.920
<v Speaker 1>to have a weaker message or more ham fisted men,

0:33:00.440 --> 0:33:03.080
<v Speaker 1>and the opening and closing narration can also be a

0:33:03.080 --> 0:33:06.080
<v Speaker 1>bit hammy, as it tries to like compose a really

0:33:06.200 --> 0:33:11.000
<v Speaker 1>grandiose idea for this episode that is sometimes present and

0:33:11.040 --> 0:33:12.600
<v Speaker 1>sometimes feels kind of tacked on.

0:33:13.080 --> 0:33:16.040
<v Speaker 2>I agree. I thought with this episode in particular, it

0:33:16.240 --> 0:33:18.720
<v Speaker 2>might have been better without any of the narration, because

0:33:18.760 --> 0:33:20.720
<v Speaker 2>I feel like the narration just tried to put an

0:33:20.760 --> 0:33:25.040
<v Speaker 2>overly simplistic spin on what was actually a morally complex episode.

0:33:25.400 --> 0:33:27.040
<v Speaker 1>Yeah, like, I feel like the ending to this one,

0:33:27.240 --> 0:33:29.880
<v Speaker 1>they nailed the landing, there's no need to say, and

0:33:29.960 --> 0:33:32.600
<v Speaker 1>the plane landed successfully and like, no, we just watched it.

0:33:32.600 --> 0:33:36.560
<v Speaker 1>It just didn't. So the episode that I selected is

0:33:36.640 --> 0:33:39.680
<v Speaker 1>from the seventh season of The Outer Limits. I believe

0:33:39.720 --> 0:33:43.160
<v Speaker 1>this is actually from two thousand and one. It is

0:33:43.200 --> 0:33:45.120
<v Speaker 1>titled Think Like a Dinosaur.

0:33:45.560 --> 0:33:48.000
<v Speaker 2>You might really expect the episodes going in a different

0:33:48.080 --> 0:33:50.400
<v Speaker 2>direction than it does based on that title.

0:33:50.880 --> 0:33:53.760
<v Speaker 1>Yeah you think you think, I don't know, walk like

0:33:53.800 --> 0:34:00.280
<v Speaker 1>an Egyptian or I don't know, do the dinosaur. We'll

0:34:00.280 --> 0:34:03.160
<v Speaker 1>get into what the title means. But it's based on

0:34:03.200 --> 0:34:06.160
<v Speaker 1>the nineteen ninety six Hugo winning novel lette of the

0:34:06.200 --> 0:34:10.680
<v Speaker 1>same name by James Patrick Kelly. It was directed by

0:34:10.800 --> 0:34:16.400
<v Speaker 1>Jorge Montesi and it stars Enrico Colintoni. This is an actor,

0:34:16.560 --> 0:34:19.520
<v Speaker 1>by the way, who played Veronica Mar's dad on Veronica

0:34:19.560 --> 0:34:22.719
<v Speaker 1>Mars and he also played the character of Mathisar in

0:34:22.840 --> 0:34:26.279
<v Speaker 1>Galaxy Quest. It also stars Linnea Sharples.

0:34:26.760 --> 0:34:29.920
<v Speaker 2>I would say Enrico Colantoni is especially good in this.

0:34:30.280 --> 0:34:32.480
<v Speaker 2>I've liked him in everything I've seen him, and you know,

0:34:32.520 --> 0:34:34.680
<v Speaker 2>he's great and Veronica Mars and all that, but he

0:34:35.560 --> 0:34:39.160
<v Speaker 2>really is the heart of this episode and his performance

0:34:39.200 --> 0:34:39.839
<v Speaker 2>holds it down.

0:34:40.360 --> 0:34:43.600
<v Speaker 1>Yeah yeah, Maybe not on the same level as holding

0:34:43.600 --> 0:34:46.920
<v Speaker 1>it together as as Darren mcavan, but still solid, solid

0:34:46.920 --> 0:34:51.279
<v Speaker 1>performance that grounds the episode. Oh I should also point

0:34:51.280 --> 0:34:54.319
<v Speaker 1>out if you want to watch this episode, lucky you,

0:34:54.480 --> 0:34:58.240
<v Speaker 1>because if you get Prime, this show is back on Prime.

0:34:59.160 --> 0:35:02.640
<v Speaker 1>It was on Prime like early in the pandemic, and

0:35:02.680 --> 0:35:05.560
<v Speaker 1>I watched a number of episodes like virtually with some friends.

0:35:05.600 --> 0:35:07.440
<v Speaker 1>We would do it every Monday night, and then it

0:35:07.560 --> 0:35:10.080
<v Speaker 1>vanished and we had to like watch it via like

0:35:10.200 --> 0:35:14.320
<v Speaker 1>scrambled versions on Daily Motion I think, and like sometimes

0:35:14.320 --> 0:35:19.280
<v Speaker 1>where they had it was completely the footage was backwards

0:35:19.320 --> 0:35:22.239
<v Speaker 1>or mirrored, so that all the text was weird I think,

0:35:22.280 --> 0:35:24.799
<v Speaker 1>so that like it couldn't be detected by bots or something,

0:35:24.840 --> 0:35:28.600
<v Speaker 1>I don't know, and the quality was suspect. But now

0:35:28.600 --> 0:35:30.960
<v Speaker 1>it's back on Prime. The quality is as good as

0:35:31.000 --> 0:35:34.479
<v Speaker 1>it's going to get for the nineties outer limits, maybe

0:35:34.480 --> 0:35:36.480
<v Speaker 1>even too good considering some of the effects.

0:35:36.920 --> 0:35:38.120
<v Speaker 2>Okay, tell us the plot.

0:35:38.320 --> 0:35:39.799
<v Speaker 1>All right, So what we have here is a good

0:35:39.800 --> 0:35:44.640
<v Speaker 1>old fashioned teleportation horror yarn, one of my favorite sub

0:35:44.680 --> 0:35:48.960
<v Speaker 1>subgenres of horror so in the story, this is what

0:35:49.040 --> 0:35:53.720
<v Speaker 1>the scenario in the future a technologically advanced reptilian alien

0:35:53.800 --> 0:35:58.400
<v Speaker 1>species called the Hanen, but dubbed dinos by humans. They

0:35:58.480 --> 0:36:02.120
<v Speaker 1>facilitate a form of teleportation that has allowed human beings

0:36:02.200 --> 0:36:05.880
<v Speaker 1>to travel to new worlds and explore the wider waters

0:36:05.880 --> 0:36:09.520
<v Speaker 1>of the galaxy. Now, the process here is very clinical,

0:36:09.719 --> 0:36:13.879
<v Speaker 1>presented as something it can do undergoing anesthesia, and many

0:36:13.920 --> 0:36:16.479
<v Speaker 1>humans seem to feel a great deal of anxiety about

0:36:16.480 --> 0:36:22.480
<v Speaker 1>the process, anxiety that the emotionless, pacifist dinos do not share.

0:36:23.400 --> 0:36:25.880
<v Speaker 1>So the dinos carry out most of the process, but

0:36:25.960 --> 0:36:30.120
<v Speaker 1>a human supervisor has to hit the final switch. Because

0:36:30.280 --> 0:36:34.840
<v Speaker 1>the system works by scanning a comatose individual at point A,

0:36:35.640 --> 0:36:39.960
<v Speaker 1>sending the information of that individual to point B, where

0:36:40.600 --> 0:36:45.080
<v Speaker 1>the machine over there recreates an exact duplicate of them,

0:36:45.400 --> 0:36:48.680
<v Speaker 1>and at this point there are two of the individual

0:36:48.960 --> 0:36:53.520
<v Speaker 1>with identical bodies and identical brains, identical memories. It then

0:36:53.600 --> 0:36:57.399
<v Speaker 1>falls to the human supervisor at point A to hit

0:36:57.440 --> 0:37:03.080
<v Speaker 1>the switch that incinerates the common toast individual, the original individual,

0:37:03.400 --> 0:37:06.600
<v Speaker 1>the one who is doing the quote unquote traveling. This

0:37:07.000 --> 0:37:10.959
<v Speaker 1>termination of the original individual at point A is called

0:37:11.040 --> 0:37:12.200
<v Speaker 1>balancing the equation.

0:37:12.760 --> 0:37:15.879
<v Speaker 2>Now, I should note that they explain the experience of

0:37:16.000 --> 0:37:19.680
<v Speaker 2>the what they call the jumper in this story as

0:37:20.280 --> 0:37:23.799
<v Speaker 2>as being continuous. So they say that you close your

0:37:23.800 --> 0:37:26.600
<v Speaker 2>eyes here at the jumping station, and then you open

0:37:26.680 --> 0:37:30.279
<v Speaker 2>them on this wonderful planet that you're being transported to,

0:37:30.760 --> 0:37:33.560
<v Speaker 2>so that they suggest that it's just going to be

0:37:33.680 --> 0:37:35.200
<v Speaker 2>like being here and then being there.

0:37:35.920 --> 0:37:39.319
<v Speaker 1>Right. But as we'll see, like deep down, everybody knows

0:37:39.360 --> 0:37:42.200
<v Speaker 1>what this means. And you know, I should point out

0:37:42.239 --> 0:37:43.719
<v Speaker 1>and we'll get into this more in a bit, but

0:37:44.280 --> 0:37:47.800
<v Speaker 1>I mentioned anesthesia. Anesthesia seems to be like a common

0:37:48.920 --> 0:37:53.000
<v Speaker 1>reference point or starting point for fantastic interpretations of this,

0:37:53.080 --> 0:37:55.760
<v Speaker 1>and it's also involved in sort of the wider philosophical

0:37:55.760 --> 0:37:59.080
<v Speaker 1>contemplation here. You know, what does it mean when my

0:37:59.160 --> 0:38:02.840
<v Speaker 1>consciousness chane? What does it mean when my consciousness seems

0:38:02.880 --> 0:38:06.319
<v Speaker 1>to cease for an amount of time? You know, it's

0:38:06.320 --> 0:38:10.080
<v Speaker 1>that weird experience of suddenly, oh, whatever happened happened, and

0:38:10.160 --> 0:38:14.000
<v Speaker 1>I'm suddenly awake again after the fact, I'm conscious again

0:38:14.040 --> 0:38:16.440
<v Speaker 1>after the fact. And so you see this reflected in

0:38:16.480 --> 0:38:22.120
<v Speaker 1>other treatments of teleportation, in say Stephen King's The Jaunt,

0:38:22.520 --> 0:38:27.360
<v Speaker 1>or also you see it referenced in like cryo sleep

0:38:27.440 --> 0:38:29.160
<v Speaker 1>scenarios and other science fiction.

0:38:29.760 --> 0:38:31.200
<v Speaker 4>Yeah.

0:38:31.280 --> 0:38:33.759
<v Speaker 1>So anyway, that's the setup, the sort of technological world

0:38:33.800 --> 0:38:38.799
<v Speaker 1>building setup for the episode. The plot concerns essentially three characters.

0:38:39.360 --> 0:38:44.280
<v Speaker 1>You have Enrico Colintoni's Michael Burr. He's the human supervisor

0:38:44.400 --> 0:38:47.120
<v Speaker 1>at the lunar jump station. He's the one who hits

0:38:47.160 --> 0:38:53.160
<v Speaker 1>that incineration switch. Then you have LINEA. Sharple's Kamala Shastri

0:38:53.680 --> 0:38:57.560
<v Speaker 1>it is pronounced Kamala in this episode, who has arrived

0:38:57.800 --> 0:39:01.160
<v Speaker 1>at the lunar station to jump to distant world which

0:39:01.160 --> 0:39:04.560
<v Speaker 1>she's going to study an alien civilization. And then you

0:39:04.640 --> 0:39:08.359
<v Speaker 1>have David James Lewis playing this character Will Carson, who

0:39:08.680 --> 0:39:10.160
<v Speaker 1>it takes a little bit to figure out what he's

0:39:10.160 --> 0:39:12.719
<v Speaker 1>there for, but he's a replacement tech who is actually

0:39:12.800 --> 0:39:16.719
<v Speaker 1>a psychological observer sent by the company to make sure

0:39:16.800 --> 0:39:18.720
<v Speaker 1>that Burr can handle the job.

0:39:19.080 --> 0:39:23.080
<v Speaker 2>Because a lot is writing on Burr doing his job correctly.

0:39:23.560 --> 0:39:26.799
<v Speaker 1>Yeah, because the Dinos are like, this is great, this

0:39:26.880 --> 0:39:29.960
<v Speaker 1>is this technology is wonderful. It's going to change everything

0:39:30.000 --> 0:39:31.920
<v Speaker 1>you do. It's going to ensure the long term survival

0:39:31.960 --> 0:39:34.920
<v Speaker 1>of the human race. But you've got to prove to

0:39:35.120 --> 0:39:38.200
<v Speaker 1>us that you're able to handle this. The dinos refer

0:39:38.280 --> 0:39:41.719
<v Speaker 1>to humans as weepies because they see them as is

0:39:41.920 --> 0:39:44.640
<v Speaker 1>way too emotional. They make a big deal out of

0:39:44.680 --> 0:39:47.600
<v Speaker 1>this whole destroy yourself at point A to travel to

0:39:47.640 --> 0:39:50.319
<v Speaker 1>point B, and they do not want to continue with

0:39:50.360 --> 0:39:54.480
<v Speaker 1>it if humans cannot handle it. So in this scenario again,

0:39:55.320 --> 0:39:59.960
<v Speaker 1>Kamala Shastri traveling to a distant point in the gall

0:40:00.400 --> 0:40:03.640
<v Speaker 1>or whatever. It seems like everything is going to going

0:40:03.640 --> 0:40:05.880
<v Speaker 1>as plan. She's a little nervous, but she's up for it.

0:40:06.480 --> 0:40:11.880
<v Speaker 1>But then during the procedure, the transmission is interrupted. Reconstitution

0:40:12.000 --> 0:40:16.799
<v Speaker 1>at point B cannot be confirmed, so the jumper at

0:40:16.840 --> 0:40:21.840
<v Speaker 1>point A cannot be incinerated. So Kamala wakes up screaming

0:40:21.960 --> 0:40:25.239
<v Speaker 1>still at point A, and essentially we're unsure if her

0:40:25.239 --> 0:40:28.560
<v Speaker 1>double has awoken at point B. And she is traumatized

0:40:28.560 --> 0:40:31.120
<v Speaker 1>by the pain and terror she felt in the jump chamber,

0:40:31.680 --> 0:40:35.600
<v Speaker 1>and Burr is there. He tries to reassure and you know,

0:40:35.680 --> 0:40:38.880
<v Speaker 1>said some kind words, is very compassionate, but she's like,

0:40:38.960 --> 0:40:41.120
<v Speaker 1>I don't think I can go through it again, and

0:40:41.200 --> 0:40:43.759
<v Speaker 1>he assures her, you don't have to, you know, don't

0:40:43.760 --> 0:40:45.239
<v Speaker 1>don't worry. You don't have to worry about it then

0:40:45.280 --> 0:40:48.000
<v Speaker 1>if you don't want to give it a second try.

0:40:48.120 --> 0:40:52.040
<v Speaker 1>This is entirely voluntary. But at this point even Burr's

0:40:52.040 --> 0:40:55.960
<v Speaker 1>commitment to teleportation technology is put to a severe test

0:40:56.280 --> 0:41:00.200
<v Speaker 1>when the Dynos confirm that Kamala has arrived at Point Be.

0:41:01.080 --> 0:41:04.360
<v Speaker 1>They tell him and Carson insists as well, that now

0:41:04.400 --> 0:41:09.000
<v Speaker 1>he has to balance the equation by killing the original Kamala.

0:41:09.200 --> 0:41:12.080
<v Speaker 1>So he struggles with the ethics of this, but goes

0:41:12.120 --> 0:41:15.560
<v Speaker 1>forward with it by convincing her to simply go through

0:41:15.560 --> 0:41:17.319
<v Speaker 1>with the teleportation. It's like, you've got to get back

0:41:17.320 --> 0:41:19.840
<v Speaker 1>in there. You've got to continue your mission, with the

0:41:19.920 --> 0:41:23.680
<v Speaker 1>idea being that she won't be scanned and transmitted this time.

0:41:23.880 --> 0:41:26.880
<v Speaker 1>She doesn't know this, She'll just be incinerated, and that

0:41:26.920 --> 0:41:30.640
<v Speaker 1>will balance the equation. That will only be one Kamala,

0:41:30.719 --> 0:41:34.279
<v Speaker 1>and she's on this distant planet exploring this new civilization.

0:41:34.800 --> 0:41:36.640
<v Speaker 1>And at this point he almost pulls it off, but

0:41:36.880 --> 0:41:40.480
<v Speaker 1>she gets cold feet again and the truth comes out,

0:41:40.520 --> 0:41:43.600
<v Speaker 1>and so now Burr is under even more pressure to

0:41:43.640 --> 0:41:45.960
<v Speaker 1>balance the equation, and there is no way around the

0:41:46.000 --> 0:41:50.600
<v Speaker 1>fact that he's contemplating just cold blooded murder. And being

0:41:50.640 --> 0:41:53.840
<v Speaker 1>asked to kill her, and she knows that that is

0:41:53.880 --> 0:41:57.319
<v Speaker 1>the scenario as well. And what's at stake here is

0:41:57.400 --> 0:41:59.719
<v Speaker 1>like the continuation, like you said, of the entire teleportation,

0:42:00.360 --> 0:42:03.960
<v Speaker 1>the advancement and continuing survival of the human species. So

0:42:04.040 --> 0:42:06.960
<v Speaker 1>a lot of pressure is put on him at this moment.

0:42:07.680 --> 0:42:10.239
<v Speaker 2>There's a background scenario that they discuss, which is that

0:42:10.320 --> 0:42:13.359
<v Speaker 2>humans have destroyed the environment of Earth, that Earth is

0:42:13.640 --> 0:42:16.880
<v Speaker 2>close to uninhabitable at this point. Humans have polluted the

0:42:17.000 --> 0:42:19.719
<v Speaker 2>environment so much and that in order to have a

0:42:19.800 --> 0:42:22.360
<v Speaker 2>chance at survival, they're going to have to be able

0:42:22.360 --> 0:42:26.800
<v Speaker 2>to teleport en mass to these unspoiled worlds. But the Hanen,

0:42:27.239 --> 0:42:30.080
<v Speaker 2>like you said, they're unwilling to let humans do this

0:42:30.160 --> 0:42:33.480
<v Speaker 2>unless they prove that they can handle the technology that

0:42:33.520 --> 0:42:35.600
<v Speaker 2>they can quote balance the equation.

0:42:36.280 --> 0:42:38.239
<v Speaker 1>Now, at this point, my summary is not going to

0:42:38.239 --> 0:42:40.000
<v Speaker 1>really do it. It's going to sound a lot more

0:42:40.080 --> 0:42:43.520
<v Speaker 1>rushed because this is a part of the episode that

0:42:43.560 --> 0:42:47.359
<v Speaker 1>I think really depends heavily on the performances. But this

0:42:47.440 --> 0:42:50.240
<v Speaker 1>is what happens. We see Berg grab a cool looking

0:42:50.280 --> 0:42:52.680
<v Speaker 1>sci fi gun from a safe, something that you might

0:42:52.760 --> 0:42:56.480
<v Speaker 1>see in time coop or something, and we think he's

0:42:56.520 --> 0:42:58.799
<v Speaker 1>going to go killer at this point, but when he

0:42:58.920 --> 0:43:02.960
<v Speaker 1>runs runs into her in the complex, he tells her

0:43:03.000 --> 0:43:05.400
<v Speaker 1>that he's arranging to have her smuggled safely back to

0:43:05.480 --> 0:43:09.719
<v Speaker 1>Earth on a routine shuttle, so that seems to be

0:43:10.040 --> 0:43:13.840
<v Speaker 1>in motion, and then he's confronted by Carson and he

0:43:13.920 --> 0:43:15.880
<v Speaker 1>knocks Carson out, So yeah, it seems like, all right,

0:43:15.920 --> 0:43:19.279
<v Speaker 1>he's gone rogue. He's doing the moral right thing here

0:43:19.320 --> 0:43:23.000
<v Speaker 1>for the individual. Maybe not for the greater good, but

0:43:23.040 --> 0:43:25.839
<v Speaker 1>for the individual. And then he leads her to an

0:43:25.840 --> 0:43:28.279
<v Speaker 1>air lock. But then he has this change of heart.

0:43:28.320 --> 0:43:32.359
<v Speaker 1>We see flashes back to this background information about him

0:43:32.400 --> 0:43:36.640
<v Speaker 1>having lost his family, lost his wife, and he has

0:43:36.640 --> 0:43:38.960
<v Speaker 1>a change of heart and instead he blasts her out

0:43:39.000 --> 0:43:41.640
<v Speaker 1>the air lock. Clearly this was not an easy choice

0:43:41.640 --> 0:43:44.160
<v Speaker 1>for him to make. He's just emotionally destroyed by this.

0:43:44.600 --> 0:43:48.040
<v Speaker 1>Two years later we see him once more. He's still

0:43:48.040 --> 0:43:52.520
<v Speaker 1>apparently the supervisor there at the lunar Teleportation station, and

0:43:52.920 --> 0:43:58.719
<v Speaker 1>the teleporter is being used and it's receiving somebody. Who

0:43:58.800 --> 0:44:02.080
<v Speaker 1>is it. Well, it's Kamala on her return to the

0:44:02.120 --> 0:44:05.400
<v Speaker 1>lunar station from her studies on that distant planet, and

0:44:05.440 --> 0:44:08.319
<v Speaker 1>she greets him warmly, telling him Hey, you were my

0:44:08.400 --> 0:44:11.440
<v Speaker 1>jump supervisor. Don't you remember remember me? You were so

0:44:11.600 --> 0:44:14.600
<v Speaker 1>nice to me, you were so comforting, And he says

0:44:14.680 --> 0:44:17.320
<v Speaker 1>flat late, no, that was somebody else.

0:44:19.080 --> 0:44:21.160
<v Speaker 2>And then the narrator comes in with some I think

0:44:21.239 --> 0:44:25.120
<v Speaker 2>over overly simplified, kind of hammy summary of everything we

0:44:25.239 --> 0:44:25.640
<v Speaker 2>just saw.

0:44:26.400 --> 0:44:29.440
<v Speaker 1>Yeah. Yeah. When I was watching these episodes with with

0:44:29.480 --> 0:44:31.560
<v Speaker 1>some with some friends, we would always make fun of

0:44:31.560 --> 0:44:35.120
<v Speaker 1>the ending narration, especially if the episode was a bit

0:44:35.200 --> 0:44:37.880
<v Speaker 1>bad or confusing, because you knew he'd come in and

0:44:37.920 --> 0:44:39.719
<v Speaker 1>try and wrap it up with a tight little boat.

0:44:41.520 --> 0:44:43.480
<v Speaker 2>Now, I think there are a lot of really interesting

0:44:43.520 --> 0:44:45.560
<v Speaker 2>things about this episode, and it raises a lot of

0:44:45.560 --> 0:44:50.920
<v Speaker 2>the great questions about about teleportation as a technology, if

0:44:50.960 --> 0:44:53.839
<v Speaker 2>you were to imagine something like it actually existed. Some

0:44:53.880 --> 0:44:56.400
<v Speaker 2>of the same questions applied to the idea of like

0:44:57.680 --> 0:45:01.480
<v Speaker 2>mind uploading or you know, transfer consciousness to a machine

0:45:01.480 --> 0:45:03.840
<v Speaker 2>substrate or something like that. I think one of the

0:45:03.880 --> 0:45:08.239
<v Speaker 2>really interesting things in this episode is that the essential

0:45:09.920 --> 0:45:14.400
<v Speaker 2>thing that Burr has to do has not changed. In

0:45:14.480 --> 0:45:18.160
<v Speaker 2>both cases. He is supposed to destroy the body of

0:45:18.200 --> 0:45:20.960
<v Speaker 2>the jumper at the origin point while they while they

0:45:21.000 --> 0:45:24.200
<v Speaker 2>go on living at the destination point. The only thing

0:45:24.239 --> 0:45:27.440
<v Speaker 2>that has changed is that in this scenario, the jumper

0:45:27.680 --> 0:45:33.080
<v Speaker 2>at the departure point has had time to wake up

0:45:33.160 --> 0:45:36.000
<v Speaker 2>and become conscious of the fact that they're still here.

0:45:36.560 --> 0:45:40.799
<v Speaker 2>But otherwise it's the same. So there's something where like,

0:45:40.920 --> 0:45:43.400
<v Speaker 2>it doesn't feel like murder if they knew what was

0:45:43.440 --> 0:45:47.719
<v Speaker 2>going to happen going in and they're destroyed instantaneously at

0:45:47.719 --> 0:45:49.839
<v Speaker 2>the departure point as long you know, they understand, they

0:45:49.880 --> 0:45:54.799
<v Speaker 2>get to live on at the destination. But something about

0:45:54.800 --> 0:45:57.800
<v Speaker 2>the fact that she has had several seconds of being

0:45:57.840 --> 0:46:00.840
<v Speaker 2>awake now and she's like, well, now that I'm here,

0:46:01.000 --> 0:46:05.080
<v Speaker 2>I don't want to die at this place. That changes

0:46:05.120 --> 0:46:07.840
<v Speaker 2>the equation. And I think that's interesting because it plays

0:46:07.840 --> 0:46:11.160
<v Speaker 2>with our intuitions about what would or would not be

0:46:11.280 --> 0:46:13.279
<v Speaker 2>murder in a strange scenario like this.

0:46:14.160 --> 0:46:18.640
<v Speaker 1>Absolutely, yeah, it's just this level of it certainly reminds

0:46:18.719 --> 0:46:24.520
<v Speaker 1>one of various sort of moral thought experiments where it's like, Okay,

0:46:24.760 --> 0:46:26.520
<v Speaker 1>you're going to flip the switch and you're going to

0:46:26.600 --> 0:46:28.919
<v Speaker 1>save the human race, but somebody that you don't really

0:46:28.920 --> 0:46:30.799
<v Speaker 1>see or know in another room's going to die. And

0:46:30.840 --> 0:46:32.680
<v Speaker 1>then if they're okay with that, well, okay, here's a

0:46:32.680 --> 0:46:34.120
<v Speaker 1>different version of the scenario, etc.

0:46:35.000 --> 0:46:37.480
<v Speaker 2>Though I guess it also raises these some questions about

0:46:37.520 --> 0:46:41.120
<v Speaker 2>like where is consciousness located and is it possible for

0:46:41.280 --> 0:46:45.360
<v Speaker 2>consciousness to be continuously transferred if that concept even makes sense,

0:46:45.760 --> 0:46:48.359
<v Speaker 2>because again the jumpers talk about the idea that well,

0:46:48.400 --> 0:46:50.279
<v Speaker 2>they don't mind that their body is going to be

0:46:50.400 --> 0:46:54.160
<v Speaker 2>destroyed at the departure point because they're just going to

0:46:54.200 --> 0:46:56.400
<v Speaker 2>close their eyes and wake up on this other planet.

0:46:56.760 --> 0:47:01.000
<v Speaker 2>They seem to have confidence that their consciousness will continue

0:47:01.120 --> 0:47:03.120
<v Speaker 2>in some way. But what does that mean?

0:47:03.600 --> 0:47:06.040
<v Speaker 1>Yeah, and you know, in this we can't help but

0:47:06.080 --> 0:47:08.799
<v Speaker 1>think of the think in the anesthesia example, you know,

0:47:08.960 --> 0:47:13.280
<v Speaker 1>and really like sort of like just everyday ideas of like, well,

0:47:13.480 --> 0:47:15.000
<v Speaker 1>am I the same person want to wake up in

0:47:15.000 --> 0:47:19.280
<v Speaker 1>the morning, that sort of thing, you know, Yeah, yeah,

0:47:19.480 --> 0:47:22.400
<v Speaker 1>comparisons between sleep and death. That, as we've discussed in

0:47:22.440 --> 0:47:25.880
<v Speaker 1>the show, go you know, back into the earliest times

0:47:25.960 --> 0:47:29.440
<v Speaker 1>during which humans were able to contemplate these things. And

0:47:29.440 --> 0:47:32.400
<v Speaker 1>and that brings us, I think to the dinosaurs, the dinos,

0:47:32.440 --> 0:47:35.120
<v Speaker 1>the hanins, because that's another element of the plot here

0:47:35.160 --> 0:47:39.120
<v Speaker 1>that we don't you kind of have to come back

0:47:39.120 --> 0:47:40.920
<v Speaker 1>and think about it more yourself, because they don't get

0:47:40.960 --> 0:47:43.040
<v Speaker 1>into it as much, at least in the episode, is like,

0:47:43.400 --> 0:47:46.960
<v Speaker 1>what is the thought process of these of these dinos

0:47:47.000 --> 0:47:52.080
<v Speaker 1>who are again presented as being like dinosaur creatures, but

0:47:52.120 --> 0:47:55.839
<v Speaker 1>they're not. They're not depicted as being like completely quote

0:47:55.920 --> 0:48:00.680
<v Speaker 1>unquote cold blooded, Like they're not cruel. They're just caught calculating,

0:48:00.760 --> 0:48:03.600
<v Speaker 1>and it seems like they have made the decision and

0:48:03.640 --> 0:48:06.000
<v Speaker 1>don't seem to put a lot of effort into it

0:48:06.040 --> 0:48:10.239
<v Speaker 1>really that hey, you know, when one teleports, one is

0:48:10.280 --> 0:48:13.160
<v Speaker 1>going to destroy a version of themselves and recreate a

0:48:13.200 --> 0:48:15.960
<v Speaker 1>new one to carry out a particular task or goal,

0:48:16.440 --> 0:48:19.439
<v Speaker 1>et cetera. And they don't think it's a big deal.

0:48:19.880 --> 0:48:21.480
<v Speaker 1>And so I was thinking a little bit like, well,

0:48:21.520 --> 0:48:23.600
<v Speaker 1>what would that mean, Where does that come from? How

0:48:23.680 --> 0:48:26.520
<v Speaker 1>much of that would be cultural? Because you can imagine

0:48:26.520 --> 0:48:29.880
<v Speaker 1>a scenario even with humans, where if they're regularly undergoing

0:48:29.880 --> 0:48:32.200
<v Speaker 1>this kind of teleportation, you would maybe have a lot

0:48:32.239 --> 0:48:35.880
<v Speaker 1>of cultural ideas surrounding it, maybe even religious ideas surrounding

0:48:35.920 --> 0:48:38.360
<v Speaker 1>it about the nature of the self and the soul

0:48:38.440 --> 0:48:42.440
<v Speaker 1>and how that has continued through this technological leap. But

0:48:42.719 --> 0:48:45.839
<v Speaker 1>also maybe there's something about the Hanans that, you know,

0:48:45.840 --> 0:48:50.719
<v Speaker 1>maybe they're more use social where the sacrifice doesn't mean

0:48:50.760 --> 0:48:53.319
<v Speaker 1>as much because the individual doesn't mean as much, and

0:48:53.320 --> 0:48:55.800
<v Speaker 1>that's just part of their just genetic program.

0:48:56.320 --> 0:49:00.360
<v Speaker 2>Yeah, you know, it's interesting. They are portrayed as mostly

0:49:00.520 --> 0:49:06.799
<v Speaker 2>benevolent but just not swayed by emotional considerations. And so

0:49:06.880 --> 0:49:08.600
<v Speaker 2>I think their point of view is that they're not

0:49:08.920 --> 0:49:11.680
<v Speaker 2>harming the jumper by killing them here because they're already

0:49:11.719 --> 0:49:15.000
<v Speaker 2>alive somewhere else. So it doesn't matter what the jumper

0:49:15.080 --> 0:49:19.120
<v Speaker 2>at the destination at the departure point actually wants, Like

0:49:19.480 --> 0:49:21.400
<v Speaker 2>if they wake up and say, no, don't kill me,

0:49:21.480 --> 0:49:24.400
<v Speaker 2>it's like that is just not of importance. You know,

0:49:24.440 --> 0:49:27.040
<v Speaker 2>they're fine, they're somewhere else now, and so this is

0:49:27.120 --> 0:49:29.520
<v Speaker 2>just sort of like a mistake to be cleaned up.

0:49:30.000 --> 0:49:32.200
<v Speaker 2>Whereas the human point of view is, oh, now there's

0:49:32.239 --> 0:49:34.200
<v Speaker 2>a person in front of me who wants to live,

0:49:34.880 --> 0:49:37.799
<v Speaker 2>and that that is extremely important. Like the fact that

0:49:37.880 --> 0:49:40.560
<v Speaker 2>this person is conscious and they want to live gives

0:49:40.560 --> 0:49:42.720
<v Speaker 2>them just as much right to live as the person

0:49:42.800 --> 0:49:45.839
<v Speaker 2>at the destination point. And the dinosaurs don't see it

0:49:45.880 --> 0:49:47.960
<v Speaker 2>that way. They're like, well, no, this is the way

0:49:47.960 --> 0:49:51.520
<v Speaker 2>it works, and you know, she as long as she's fine.

0:49:51.600 --> 0:49:54.320
<v Speaker 2>They're what the one that's here doesn't matter anymore.

0:49:54.840 --> 0:49:57.279
<v Speaker 1>Yeah, they don't. Again, they don't understand it. They kind

0:49:57.280 --> 0:50:02.480
<v Speaker 1>of mock at the human emotion in this respect, calling

0:50:02.560 --> 0:50:05.719
<v Speaker 1>us wheepies. You can imagine memes they might create, like,

0:50:05.760 --> 0:50:08.480
<v Speaker 1>oh no, a weepee accidentally made two sandwiches and now

0:50:08.480 --> 0:50:12.200
<v Speaker 1>it's sad, that sort of thing. But I should also

0:50:12.360 --> 0:50:15.120
<v Speaker 1>mention they made the strange choice in this episode to

0:50:15.200 --> 0:50:22.280
<v Speaker 1>have the Hanens speak in an almost unintelligible monster voice. Yes, yeah,

0:50:22.320 --> 0:50:24.520
<v Speaker 1>like though the monster the dino will be talking, you

0:50:24.600 --> 0:50:27.040
<v Speaker 1>just can't understand it. You have to run it back

0:50:27.080 --> 0:50:30.360
<v Speaker 1>to figure out what it's squawking about. Yeah, to jump

0:50:30.360 --> 0:50:31.239
<v Speaker 1>the chain back.

0:50:31.520 --> 0:50:32.760
<v Speaker 2>It's kind of crypt Keeper.

0:50:33.320 --> 0:50:38.200
<v Speaker 1>Yeah, like crypt Keeper, sketchy, but but harder to understand.

0:50:38.480 --> 0:50:42.759
<v Speaker 2>Well, Also, they established that they're getting the humans are

0:50:42.800 --> 0:50:47.799
<v Speaker 2>hearing the Hanaen through a real time translation device, so

0:50:47.920 --> 0:50:51.560
<v Speaker 2>it's like translating their sort of squawks and language into

0:50:51.719 --> 0:50:55.960
<v Speaker 2>English for the jump operators. But hold on a second,

0:50:56.000 --> 0:50:58.200
<v Speaker 2>why does it make them sound like the crypt Keeper.

0:50:58.239 --> 0:51:00.319
<v Speaker 2>If it's doing that anyway, shouldn't the machine and just

0:51:00.360 --> 0:51:02.240
<v Speaker 2>give them the kind of the serie voice.

0:51:02.760 --> 0:51:05.560
<v Speaker 1>Yeah, they're like, it's it's set to cryptkeeper. We don't

0:51:05.560 --> 0:51:07.920
<v Speaker 1>know how to change it back to Angela Lansbury. This

0:51:08.080 --> 0:51:19.600
<v Speaker 1>is just what we have to use now. Of course,

0:51:19.600 --> 0:51:22.799
<v Speaker 1>the central treatment of the whole episode has to do

0:51:22.920 --> 0:51:26.960
<v Speaker 1>with this, this idea of teleportation, the recreation of the self,

0:51:28.200 --> 0:51:31.520
<v Speaker 1>and and and the I guess it's not even really

0:51:31.520 --> 0:51:33.920
<v Speaker 1>a question about like the continuation of the soul like

0:51:34.000 --> 0:51:37.480
<v Speaker 1>it at Herd. Here it seems to be clear that

0:51:37.719 --> 0:51:40.840
<v Speaker 1>someone is dying and then a new person is being created.

0:51:41.239 --> 0:51:44.480
<v Speaker 1>And I really wasn't aware of this until I started

0:51:44.520 --> 0:51:48.920
<v Speaker 1>researching this episode. But it turns out this entire central

0:51:48.920 --> 0:51:53.200
<v Speaker 1>premise lines up with the work of Derek Parfitt, a

0:51:53.320 --> 0:51:58.440
<v Speaker 1>British philosopher who specialized in personal identity, among other subjects.

0:51:58.840 --> 0:52:01.440
<v Speaker 2>Parfit's come up on the show before. We may have

0:52:01.520 --> 0:52:05.520
<v Speaker 2>talked about him, Was it in our episode on astronomical suffering?

0:52:05.560 --> 0:52:09.319
<v Speaker 1>Maybe? I think so. Yeah. He he wrote about a

0:52:09.400 --> 0:52:11.880
<v Speaker 1>number of topics, so it's it's not like he's not

0:52:11.920 --> 0:52:14.600
<v Speaker 1>like a one idea guy, and he's very influential. So

0:52:14.640 --> 0:52:18.400
<v Speaker 1>he lived nineteen forty two through twenty seventeen, and in

0:52:18.440 --> 0:52:23.000
<v Speaker 1>his nineteen eighty seven book Reasons and Persons he explores

0:52:23.400 --> 0:52:28.320
<v Speaker 1>exactly this scenario, and I'm unsure if Kelly, the author

0:52:28.480 --> 0:52:32.000
<v Speaker 1>of Think Like a Ninosaur, based his fiction on this,

0:52:32.280 --> 0:52:35.319
<v Speaker 1>or if, as with swamp Thing and swamp Man, we

0:52:35.440 --> 0:52:39.040
<v Speaker 1>have an uncertain case with a possibility of independent development

0:52:39.120 --> 0:52:40.040
<v Speaker 1>in different fields.

0:52:40.480 --> 0:52:44.240
<v Speaker 2>Swamp Man being another philosophical thought experiment about the idea

0:52:44.280 --> 0:52:47.440
<v Speaker 2>that like, if your body was destroyed by lightning and

0:52:47.440 --> 0:52:51.040
<v Speaker 2>then recreated out of different molecules by a lightning strike

0:52:51.120 --> 0:52:54.759
<v Speaker 2>and a swamp like, what relation would that other you

0:52:54.960 --> 0:52:56.000
<v Speaker 2>have to the original you?

0:52:56.760 --> 0:53:02.279
<v Speaker 1>Right? Right? So again Parfitt's book Reasons and Persons, in

0:53:02.400 --> 0:53:06.440
<v Speaker 1>chapter ten, what we Believe Ourselves to Be, he presents

0:53:06.440 --> 0:53:09.000
<v Speaker 1>a thought experiment in which he is commuting to work

0:53:09.040 --> 0:53:13.400
<v Speaker 1>on Mars via a machine called a tele transporter, in

0:53:13.440 --> 0:53:17.120
<v Speaker 1>which the subject loses consciousness and wakes up a moment later,

0:53:17.280 --> 0:53:21.440
<v Speaker 1>or seems to wake up a moment later at their destination.

0:53:22.400 --> 0:53:26.040
<v Speaker 1>In reality, however, it's explained really an hour takes. An

0:53:26.040 --> 0:53:31.640
<v Speaker 1>hour passes in between losing consciousness and reawakening. The original

0:53:31.640 --> 0:53:36.920
<v Speaker 1>body is scanned, recorded in every detail, and destroyed. Traveling

0:53:36.920 --> 0:53:39.960
<v Speaker 1>at light speed, the information takes three minutes to reach Mars,

0:53:40.000 --> 0:53:42.880
<v Speaker 1>and then using that information that had been sent the

0:53:43.040 --> 0:53:46.640
<v Speaker 1>replicator machine on Mars creates a new brain and a

0:53:46.680 --> 0:53:50.600
<v Speaker 1>new body out of new matter. So then Parfitt goes

0:53:50.640 --> 0:53:54.160
<v Speaker 1>on to layout a scenario that involves interruption and accidental

0:53:54.239 --> 0:53:58.680
<v Speaker 1>duplication without destruction of the original. The added wrinkle is

0:53:58.719 --> 0:54:01.280
<v Speaker 1>that while the machine fail able to destroy the original

0:54:01.280 --> 0:54:04.160
<v Speaker 1>body and brain, it also inflicted a heart condition that

0:54:04.239 --> 0:54:08.080
<v Speaker 1>will be fatal in like forty days. Also in the

0:54:08.120 --> 0:54:11.000
<v Speaker 1>thought experiment, the scanning is supposed to destroy the individual

0:54:11.000 --> 0:54:14.239
<v Speaker 1>as part of the process. It's not like there's this

0:54:14.640 --> 0:54:17.000
<v Speaker 1>switch that you hit for incineration. It's like all part

0:54:17.040 --> 0:54:17.920
<v Speaker 1>of the process.

0:54:18.280 --> 0:54:21.000
<v Speaker 2>So it's not a separate decision that an operator has

0:54:21.040 --> 0:54:21.600
<v Speaker 2>to make.

0:54:21.840 --> 0:54:24.279
<v Speaker 1>Right, right, And it makes more sense, I guess in

0:54:24.640 --> 0:54:30.440
<v Speaker 1>the fictional treatment, he writes quote simple teletransportation, as just

0:54:30.480 --> 0:54:33.880
<v Speaker 1>described is a common feature in science fiction, and it

0:54:33.920 --> 0:54:36.560
<v Speaker 1>is believed by some readers of this fiction merely to

0:54:36.600 --> 0:54:39.840
<v Speaker 1>be the fastest way of traveling. They believe that my

0:54:40.000 --> 0:54:44.399
<v Speaker 1>replica would be me. Other science fiction readers and some

0:54:44.480 --> 0:54:46.759
<v Speaker 1>of the characters in this fiction take a different view.

0:54:47.280 --> 0:54:50.200
<v Speaker 1>They believe that when I press the green button, I die.

0:54:50.680 --> 0:54:53.440
<v Speaker 1>My replica is someone else who has been made to

0:54:53.480 --> 0:54:56.640
<v Speaker 1>be exactly like me. So he uses the thought experiment

0:54:56.719 --> 0:55:00.000
<v Speaker 1>to discuss what he calls two kinds of sameness, qualitative

0:55:00.120 --> 0:55:04.640
<v Speaker 1>identity and numerical identity. So the scanner and replicator produce

0:55:04.680 --> 0:55:09.840
<v Speaker 1>a double that is qualitatively identical but not numerically identical.

0:55:09.880 --> 0:55:12.840
<v Speaker 1>In other words, the two are otherwise the same, but

0:55:12.880 --> 0:55:16.680
<v Speaker 1>they are not literally the same person in a physical sense. Again,

0:55:17.080 --> 0:55:20.640
<v Speaker 1>like new matter was used to make, no, there's no

0:55:20.680 --> 0:55:22.840
<v Speaker 1>physical connection between these two beings.

0:55:23.320 --> 0:55:25.320
<v Speaker 2>It's kind of like how you can have two copies

0:55:25.360 --> 0:55:27.560
<v Speaker 2>of the same book that are at the same time

0:55:27.800 --> 0:55:30.719
<v Speaker 2>the same book, but they're also two different objects.

0:55:31.280 --> 0:55:35.520
<v Speaker 1>Right. Likewise, though, he points out that numerically identical individuals

0:55:35.960 --> 0:55:41.400
<v Speaker 1>can also become qualitatively different. Quote, though our chief concern

0:55:41.960 --> 0:55:47.000
<v Speaker 1>is our numerical identity, psychological changes matter. Indeed, on one view,

0:55:47.080 --> 0:55:51.640
<v Speaker 1>certain kinds of qualitative change destroy numerical identity. If certain

0:55:51.680 --> 0:55:54.319
<v Speaker 1>things happen to me, the truth might not be that

0:55:54.400 --> 0:55:57.040
<v Speaker 1>I become a very different person. The truth might be

0:55:57.120 --> 0:56:00.680
<v Speaker 1>that I cease to exist, that the resulting person is

0:56:00.719 --> 0:56:01.399
<v Speaker 1>someone else.

0:56:03.080 --> 0:56:06.000
<v Speaker 2>And in fact, the strange thing is that our bodies

0:56:06.040 --> 0:56:10.480
<v Speaker 2>and minds are constantly undergoing physical change, and yet we

0:56:10.600 --> 0:56:15.400
<v Speaker 2>have the conscious experience of it seeming to be that

0:56:15.480 --> 0:56:18.960
<v Speaker 2>life is continuous. It just feels like you were the

0:56:19.000 --> 0:56:22.000
<v Speaker 2>same person you have been your whole life, but physically

0:56:22.040 --> 0:56:23.080
<v Speaker 2>you're always changing.

0:56:23.760 --> 0:56:27.600
<v Speaker 1>Yeah. Yeah, physically at a cellular level, things are changing

0:56:27.680 --> 0:56:31.000
<v Speaker 1>where we're not exactly the same matter that we were

0:56:31.160 --> 0:56:34.640
<v Speaker 1>years back, and then major events, as he's pointing out,

0:56:34.880 --> 0:56:38.400
<v Speaker 1>have a huge impact on us. The episode closes with

0:56:38.480 --> 0:56:41.439
<v Speaker 1>this idea as well, which I thought was right, thought

0:56:41.480 --> 0:56:44.920
<v Speaker 1>was really nice. The Kamala, who is beamed back to

0:56:44.960 --> 0:56:49.359
<v Speaker 1>the lunar base is one numerically different. This is the

0:56:49.400 --> 0:56:52.440
<v Speaker 1>third version of her in the story that we don't

0:56:52.480 --> 0:56:55.160
<v Speaker 1>see the second, the one that's on that other planet.

0:56:55.920 --> 0:56:58.160
<v Speaker 1>This is all due of course to the scanner destroyer

0:56:58.239 --> 0:57:02.800
<v Speaker 1>replicator technology, but she also seems to be qualitatively different

0:57:03.040 --> 0:57:06.520
<v Speaker 1>as her as her experienced studying an alien civilization has

0:57:06.560 --> 0:57:09.640
<v Speaker 1>greatly impacted her. There's even a new tattoo on her

0:57:09.800 --> 0:57:12.960
<v Speaker 1>and a different hairstyle to sort of drive this home visually.

0:57:13.880 --> 0:57:14.800
<v Speaker 2>Yeah.

0:57:14.840 --> 0:57:18.840
<v Speaker 1>Meanwhile, Burr is numerically identical to the man she knew

0:57:18.880 --> 0:57:21.720
<v Speaker 1>before that she met before, but it seems that he

0:57:21.800 --> 0:57:25.840
<v Speaker 1>is qualitatively different as well, forever changed by the horrendous

0:57:25.840 --> 0:57:28.600
<v Speaker 1>series of events that he went through, namely the murder

0:57:28.640 --> 0:57:32.960
<v Speaker 1>he committed to keep the teleportation machines running. And and

0:57:33.440 --> 0:57:36.960
<v Speaker 1>of course she is completely oblivious to this because the

0:57:37.080 --> 0:57:41.439
<v Speaker 1>version of Kamala that she is did not witness any

0:57:41.480 --> 0:57:45.160
<v Speaker 1>of this and was not the one murdered. And so

0:57:45.200 --> 0:57:48.000
<v Speaker 1>that final line just hits nicely. He's like, no, that

0:57:48.200 --> 0:57:51.120
<v Speaker 1>was someone else, Like that was a that was a

0:57:51.200 --> 0:57:54.600
<v Speaker 1>different me before I was changed by what happened.

0:57:55.120 --> 0:57:58.320
<v Speaker 2>I think this raises another interesting philosophical question, kind of

0:57:58.360 --> 0:58:02.840
<v Speaker 2>a moral philosophical question, which is, imagine that the error

0:58:02.880 --> 0:58:05.760
<v Speaker 2>scenario had never happened. You know, you never had the

0:58:06.080 --> 0:58:09.120
<v Speaker 2>scene where he has to hunt down a jumper with

0:58:09.520 --> 0:58:11.520
<v Speaker 2>a gun and blow them out of the airlock. It

0:58:11.840 --> 0:58:15.360
<v Speaker 2>like murder them in a very explicit way, and he

0:58:15.400 --> 0:58:18.920
<v Speaker 2>was still just pressing the button to incinerate the body.

0:58:19.120 --> 0:58:22.680
<v Speaker 2>Is there anything morally wrong going on there? If we

0:58:22.760 --> 0:58:26.240
<v Speaker 2>assume that everything that the characters assume is true, so

0:58:26.360 --> 0:58:31.040
<v Speaker 2>assume that it is basically painless, that the conscious experience

0:58:31.080 --> 0:58:33.240
<v Speaker 2>of the person undergoing it is that they close their

0:58:33.240 --> 0:58:35.600
<v Speaker 2>eyes here and they wake up at the destination point.

0:58:35.800 --> 0:58:40.440
<v Speaker 2>There's not actually like a person to suffer or to

0:58:40.560 --> 0:58:43.280
<v Speaker 2>be denied life or whatever, that there's just a continuous

0:58:43.520 --> 0:58:48.640
<v Speaker 2>conscious experience and all of that. Is there anything morally

0:58:48.680 --> 0:58:51.240
<v Speaker 2>wrong with what you're doing by pressing the button to

0:58:51.360 --> 0:58:55.160
<v Speaker 2>incinerate the person at the departure point? I don't know.

0:58:55.240 --> 0:58:57.600
<v Speaker 2>I think that's a really interesting question to ask, because

0:58:57.640 --> 0:59:01.400
<v Speaker 2>you could say, even if nobody is suffering and the

0:59:01.480 --> 0:59:05.000
<v Speaker 2>person who's jumping gets to continue to live, so in

0:59:05.520 --> 0:59:07.960
<v Speaker 2>whatever normal way we would think about it, they're not

0:59:08.040 --> 0:59:11.560
<v Speaker 2>being murdered, you'd still have to wonder if there is

0:59:11.680 --> 0:59:14.919
<v Speaker 2>some kind of subtle moral violence going on just by

0:59:14.960 --> 0:59:18.720
<v Speaker 2>the repeated pressing of a button to destroy a human

0:59:18.760 --> 0:59:22.680
<v Speaker 2>body like that, Like, is that conditioning the person who

0:59:22.760 --> 0:59:25.800
<v Speaker 2>has to do the button pushing in a way that

0:59:26.840 --> 0:59:28.960
<v Speaker 2>degrades them morally in some way?

0:59:29.520 --> 0:59:34.440
<v Speaker 1>Yeah? Yeah, It's a rich field for thought here. And

0:59:35.040 --> 0:59:38.160
<v Speaker 1>to be clear, Parfitt goes into a great more detail

0:59:38.840 --> 0:59:41.760
<v Speaker 1>in the book and of course uses this thought experiment

0:59:41.840 --> 0:59:45.480
<v Speaker 1>as a leaping off point to discuss identity and self

0:59:45.520 --> 0:59:49.040
<v Speaker 1>at great length. Though it all, it's all very very

0:59:49.160 --> 0:59:52.880
<v Speaker 1>readable and absorbable, so I do recommend picking that up.

0:59:52.920 --> 0:59:55.880
<v Speaker 1>And I did not not have time to seek out

0:59:55.920 --> 0:59:59.920
<v Speaker 1>and read the original novel. Lette think like a dinosaur.

1:00:00.120 --> 1:00:02.000
<v Speaker 1>But I understand, of course it's quite good as well,

1:00:02.000 --> 1:00:04.000
<v Speaker 1>and I'd be interested to hear from anyone out there

1:00:04.280 --> 1:00:07.440
<v Speaker 1>who has read it and can compare it to the

1:00:07.480 --> 1:00:10.920
<v Speaker 1>outer limits adaptation. And of course, yeah, in terms of

1:00:12.720 --> 1:00:15.840
<v Speaker 1>human consciousness and identity. You know, we could easily go

1:00:15.880 --> 1:00:18.560
<v Speaker 1>on and on here, but I thought I might close out.

1:00:18.560 --> 1:00:22.240
<v Speaker 1>I was reminded of a brief mention from an article

1:00:22.240 --> 1:00:24.920
<v Speaker 1>that we reference in our shadow episodes. Do we actually

1:00:24.960 --> 1:00:28.960
<v Speaker 1>see shadows? On Jay Store Daily? By Roy Sorensen. He

1:00:29.040 --> 1:00:32.840
<v Speaker 1>writes the optics of the Chinese moists focused on shadows

1:00:32.920 --> 1:00:36.320
<v Speaker 1>rather than light. They defend the literal truth of Chiang

1:00:36.440 --> 1:00:40.160
<v Speaker 1>Xu's aphromism, the shadow of a flying bird never moves,

1:00:40.560 --> 1:00:44.800
<v Speaker 1>for shadows last only an instant. The Chinese dialectician Kung

1:00:44.960 --> 1:00:49.600
<v Speaker 1>Sun Lung three twenty five through two fifty PCE appears

1:00:49.640 --> 1:00:53.560
<v Speaker 1>to have extended the objection to the bird. At each moment,

1:00:53.680 --> 1:00:56.520
<v Speaker 1>the bird is where it is and so is not traveling.

1:00:56.720 --> 1:00:59.240
<v Speaker 1>Since the bird is always at rest, the bird no

1:00:59.360 --> 1:01:01.160
<v Speaker 1>more move than its shadow.

1:01:01.680 --> 1:01:03.720
<v Speaker 2>I guess to try to map that onto our questions

1:01:03.720 --> 1:01:08.400
<v Speaker 2>about teleportation and human consciousness, you know, would consciousness survive

1:01:08.880 --> 1:01:11.680
<v Speaker 2>the body being destroyed in one place and recreated exactly

1:01:11.720 --> 1:01:15.400
<v Speaker 2>in another. Uh, you could maybe take the view that

1:01:15.440 --> 1:01:18.800
<v Speaker 2>consciousness is not continuous anyway, that that is merely an

1:01:18.800 --> 1:01:24.000
<v Speaker 2>illusion and there are only instants of consciousness that are

1:01:24.440 --> 1:01:29.560
<v Speaker 2>that are mistakenly thinking that something is traceable from one

1:01:29.600 --> 1:01:31.800
<v Speaker 2>moment to the next, and in fact there is not.

1:01:32.680 --> 1:01:34.560
<v Speaker 1>Yeah. Absolutely, I don't know.

1:01:34.480 --> 1:01:36.320
<v Speaker 2>If I buy that, but that's an interesting way of

1:01:36.320 --> 1:01:36.720
<v Speaker 2>seeing it.

1:01:37.200 --> 1:01:38.680
<v Speaker 1>Well that I guess that's one of the great things

1:01:38.720 --> 1:01:42.520
<v Speaker 1>about this about it, about this particular quandary, but also

1:01:42.720 --> 1:01:47.040
<v Speaker 1>questions about consciousness in general, is that there's I mean,

1:01:47.040 --> 1:01:48.720
<v Speaker 1>I guess there's some wrong answers out there, but you

1:01:48.720 --> 1:01:51.280
<v Speaker 1>can generalize and say there are no wrong answers like this.

1:01:51.760 --> 1:01:55.240
<v Speaker 1>These are all just thought experiments and ideas that that

1:01:55.440 --> 1:01:58.320
<v Speaker 1>tease at the reality and make us sort of turn

1:01:58.400 --> 1:02:02.040
<v Speaker 1>our perceptions on their head and reconsider what they are

1:02:02.120 --> 1:02:03.720
<v Speaker 1>and what we are. Well.

1:02:03.800 --> 1:02:05.680
<v Speaker 2>Yeah, I think a lot of the thought experiments about

1:02:05.760 --> 1:02:10.560
<v Speaker 2>consciousness they don't necessarily provide evidence to help us discover

1:02:11.120 --> 1:02:14.200
<v Speaker 2>the true nature and origin of consciousness. They don't always

1:02:14.200 --> 1:02:18.320
<v Speaker 2>help us discover what consciousness really objectively is, but they

1:02:18.320 --> 1:02:22.960
<v Speaker 2>do help us better understand our intuitions about consciousness, which

1:02:22.960 --> 1:02:26.200
<v Speaker 2>are often quite vague, and these thought experiments can make

1:02:26.240 --> 1:02:29.720
<v Speaker 2>them clearer. Yeah, anyway, good Outer Limits episode.

1:02:29.960 --> 1:02:32.760
<v Speaker 1>Yeah, I recommend checking out. It's one of my favorites.

1:02:32.800 --> 1:02:36.000
<v Speaker 1>It's one of my wife's favorites. I think she she'd

1:02:36.040 --> 1:02:38.600
<v Speaker 1>seen it before our I did years ago, and she

1:02:39.280 --> 1:02:42.120
<v Speaker 1>always brings it up as an episode worth watching. So

1:02:42.160 --> 1:02:45.040
<v Speaker 1>I would agree. Not all of the Outer Limits episodes

1:02:45.080 --> 1:02:48.280
<v Speaker 1>are necessarily worth watching. Again, there are some weak ones,

1:02:48.320 --> 1:02:51.080
<v Speaker 1>but this one's a strong one, all right. And on

1:02:51.120 --> 1:02:52.720
<v Speaker 1>that note, we're going to go ahead and close up

1:02:52.800 --> 1:02:58.240
<v Speaker 1>Anthology of Horror volume nine. Thanks for listening, joining us

1:02:58.360 --> 1:03:01.000
<v Speaker 1>on this quest, and we'd love to hear from everyone

1:03:01.000 --> 1:03:04.080
<v Speaker 1>out there. If you have thoughts about the episodes in particular,

1:03:04.160 --> 1:03:06.720
<v Speaker 1>or the show's in particular that we discussed here, ride in,

1:03:07.080 --> 1:03:09.240
<v Speaker 1>and if you have thoughts about the subject matter that

1:03:09.280 --> 1:03:15.280
<v Speaker 1>we discussed about consciousness and the self, about Spanish moss

1:03:15.320 --> 1:03:18.880
<v Speaker 1>and different interpretations of it right in, we would love

1:03:18.920 --> 1:03:21.600
<v Speaker 1>to hear from you. Just a reminder that stuff to

1:03:21.600 --> 1:03:25.440
<v Speaker 1>blow your mind. As a science podcast with core episodes

1:03:25.600 --> 1:03:30.520
<v Speaker 1>on Tuesdays and Thursdays, we have a listener Mail episode

1:03:30.520 --> 1:03:33.520
<v Speaker 1>on Mondays. We have a short form Monster Factor Artifact

1:03:33.560 --> 1:03:36.080
<v Speaker 1>episode on Wednesdays and on Fridays, we set aside most

1:03:36.120 --> 1:03:38.360
<v Speaker 1>serious concerns to just talk about a weird film on

1:03:38.440 --> 1:03:41.600
<v Speaker 1>Weird House Cinema. And Hey, if you use any of

1:03:41.600 --> 1:03:44.680
<v Speaker 1>the social media platforms, do check us out and follow

1:03:44.760 --> 1:03:48.880
<v Speaker 1>us There, There, up and running again on Instagram. We

1:03:48.960 --> 1:03:51.440
<v Speaker 1>are stbym.

1:03:50.400 --> 1:03:54.600
<v Speaker 2>Podcast Huge thanks as always to our excellent audio producer

1:03:54.720 --> 1:03:57.800
<v Speaker 2>O Skull of Skulls Pauseway. If you would like to

1:03:57.840 --> 1:04:00.200
<v Speaker 2>get in touch with us with feedback on this episod

1:04:00.240 --> 1:04:02.400
<v Speaker 2>or any other, to suggest a topic for the future,

1:04:02.520 --> 1:04:04.960
<v Speaker 2>or just to say hello, you can email us at

1:04:05.080 --> 1:04:14.920
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1:04:14.960 --> 1:04:17.920
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1:04:18.000 --> 1:04:20.760
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