WEBVTT - #8 Jeremy

0:00:01.960 --> 0:00:04.440
<v Speaker 1>Hello, So I have a favorite to ask of you. No,

0:00:04.920 --> 0:00:07.440
<v Speaker 1>I was wondering if, since this is the last episode

0:00:07.480 --> 0:00:11.720
<v Speaker 1>of the season, if you could introduce the show. The

0:00:11.760 --> 0:00:15.400
<v Speaker 1>show from Gimblet Media on behalf of Jonathan Goldstein.

0:00:15.960 --> 0:00:20.880
<v Speaker 2>This is Heavyweight from Gimblet Media.

0:00:21.239 --> 0:00:26.720
<v Speaker 1>On behalf of My best friend. You're my best friends, okay,

0:00:26.720 --> 0:00:27.800
<v Speaker 1>my second best friend.

0:00:28.200 --> 0:00:32.040
<v Speaker 3>No, hold on, let me think Karen Mary Code.

0:00:32.479 --> 0:00:35.360
<v Speaker 2>Oh yeah, you're definitely second tier.

0:00:36.200 --> 0:00:38.680
<v Speaker 3>Top five to five is pretty good.

0:00:39.320 --> 0:00:40.120
<v Speaker 1>All right, here we go.

0:00:41.120 --> 0:00:43.720
<v Speaker 2>From Gimlet Media on behalf of one of my top

0:00:43.840 --> 0:00:46.720
<v Speaker 2>five friends, Jonathan Goldstein. This is Heavyweight.

0:00:47.120 --> 0:00:49.440
<v Speaker 1>Today's episode, Jeremy.

0:00:50.120 --> 0:00:54.600
<v Speaker 3>Today's episode Jeremy.

0:00:53.320 --> 0:00:55.640
<v Speaker 1>Thanks Jackie, take it easy.

0:00:55.680 --> 0:00:58.160
<v Speaker 3>Now, take it easy, and I want you to know, yeah,

0:00:58.360 --> 0:00:59.000
<v Speaker 3>this is it right.

0:01:00.000 --> 0:01:05.959
<v Speaker 1>Well, promise me take it easy, promise me be well,

0:01:06.440 --> 0:01:11.880
<v Speaker 1>John Yeah, sit right, but you know what, Yeah, there's

0:01:11.880 --> 0:01:12.760
<v Speaker 1>going to be season two.

0:01:13.760 --> 0:01:14.160
<v Speaker 2>Pardon me?

0:01:14.880 --> 0:01:15.520
<v Speaker 1>Season two?

0:01:17.120 --> 0:01:18.039
<v Speaker 2>Yeah, no, no.

0:01:17.920 --> 0:01:21.560
<v Speaker 1>Comes after season Well, come on, you like talking to me?

0:01:22.240 --> 0:01:22.520
<v Speaker 4>I do?

0:01:23.920 --> 0:01:24.200
<v Speaker 5>I do?

0:01:25.640 --> 0:01:29.360
<v Speaker 2>Yeah? All right, my friend, that a way go.

0:01:29.800 --> 0:01:31.160
<v Speaker 1>Thanks for introducing the show.

0:01:32.360 --> 0:01:40.480
<v Speaker 2>Welcome from Gimlip Media on behalf of one of my

0:01:40.560 --> 0:01:43.800
<v Speaker 2>top five friends, Jonathan Goldstein. This is Heavyweight.

0:01:44.560 --> 0:02:07.120
<v Speaker 3>Today's episode Jeremy.

0:02:00.280 --> 0:02:03.360
<v Speaker 1>Seven seventy is on that side of the street you

0:02:03.360 --> 0:02:06.360
<v Speaker 1>want to cross over here. Not long ago, I moved

0:02:06.360 --> 0:02:09.280
<v Speaker 1>from Canada to Brooklyn, and while walking to the bank

0:02:09.360 --> 0:02:12.440
<v Speaker 1>in my new neighborhood, I saw something that stopped me

0:02:12.480 --> 0:02:15.800
<v Speaker 1>in my tracks. I'd walked the route dozens of times,

0:02:16.200 --> 0:02:18.680
<v Speaker 1>but never once did I notice the building I was

0:02:18.720 --> 0:02:23.240
<v Speaker 1>passing right by. Excited, I grabbed Emily to share with

0:02:23.280 --> 0:02:24.160
<v Speaker 1>her my discovery.

0:02:24.440 --> 0:02:26.200
<v Speaker 4>I thought you were not looking for cars, You just

0:02:26.240 --> 0:02:27.679
<v Speaker 4>walked straight across a light.

0:02:28.000 --> 0:02:31.640
<v Speaker 1>Sliven. I well, we lived down the street from seven

0:02:31.680 --> 0:02:36.280
<v Speaker 1>to seventy Eastern Parkway, the hubbad Labovich World Headquarters, the

0:02:36.280 --> 0:02:39.480
<v Speaker 1>place where thirty years ago I came to meet a

0:02:39.520 --> 0:02:48.360
<v Speaker 1>man many Jews considered to be the Messiah.

0:02:48.400 --> 0:02:51.399
<v Speaker 4>And you had told me a few things are sort

0:02:51.400 --> 0:02:54.720
<v Speaker 4>of hinted. None ever really told, just hinted a few

0:02:54.760 --> 0:02:57.680
<v Speaker 4>things over time about your sort of mysterious religious past.

0:02:59.240 --> 0:03:02.160
<v Speaker 1>Emily and I were only married last year, so we're

0:03:02.160 --> 0:03:05.079
<v Speaker 1>still in that early stage of marriage when you share

0:03:05.120 --> 0:03:07.960
<v Speaker 1>things about your past. I long for a day when

0:03:08.000 --> 0:03:10.440
<v Speaker 1>we'll have motored through all of this getting to know

0:03:10.520 --> 0:03:12.920
<v Speaker 1>each other stuff so we can move on to the

0:03:12.919 --> 0:03:17.480
<v Speaker 1>more serious business of sitting in silence in cabs, bars

0:03:17.520 --> 0:03:21.240
<v Speaker 1>and restaurants where we can quietly and properly digest our

0:03:21.280 --> 0:03:25.480
<v Speaker 1>meals with the added pleasure of depressing other patrons. But

0:03:25.600 --> 0:03:28.880
<v Speaker 1>for now, we are learning about each other. And so

0:03:29.240 --> 0:03:31.640
<v Speaker 1>I station us in front of seven to seventy Eastern

0:03:31.680 --> 0:03:34.760
<v Speaker 1>Parkway and hold out my arm to the place like

0:03:34.800 --> 0:03:38.080
<v Speaker 1>a tour guide to my own life. I explained to

0:03:38.120 --> 0:03:40.560
<v Speaker 1>Emily that the last time I stood on these steps,

0:03:40.840 --> 0:03:43.960
<v Speaker 1>I was fifteen years old and traveling without my parents

0:03:44.280 --> 0:03:47.080
<v Speaker 1>for the very first time. I tell her that for

0:03:47.160 --> 0:03:49.400
<v Speaker 1>the first time in my life, I felt a sense

0:03:49.440 --> 0:03:53.840
<v Speaker 1>of belonging. Judaism gave me that, so much so that

0:03:53.920 --> 0:03:57.080
<v Speaker 1>I was going to synagogue every single morning. I was

0:03:57.160 --> 0:04:02.720
<v Speaker 1>considering becoming a rabbi, committed dozens of blessings to memory,

0:04:02.840 --> 0:04:05.440
<v Speaker 1>and to all of this, Emily says.

0:04:06.160 --> 0:04:10.440
<v Speaker 4>It surprises me. You're not the kind of guy like

0:04:10.480 --> 0:04:13.320
<v Speaker 4>you can't remember how to get home from like your

0:04:13.360 --> 0:04:16.200
<v Speaker 4>gym to our house. You don't seem like somebody would

0:04:16.240 --> 0:04:18.520
<v Speaker 4>have all these blessings memorized, like there must have been

0:04:18.520 --> 0:04:21.320
<v Speaker 4>something about it that really spoke to you.

0:04:22.680 --> 0:04:26.320
<v Speaker 1>It did, and although it no longer does that seven

0:04:26.360 --> 0:04:29.520
<v Speaker 1>to seventy Eastern Parkway is so close to my new home,

0:04:30.000 --> 0:04:33.200
<v Speaker 1>feels almost too coincidental. It makes me feel like a

0:04:33.279 --> 0:04:36.920
<v Speaker 1>character and a lazily plotted religious parable about a guy

0:04:36.960 --> 0:04:40.680
<v Speaker 1>who'd given up on Judaism, but on whom Judaism hadn't

0:04:40.720 --> 0:04:44.360
<v Speaker 1>given up. But lucky for me, I do not live

0:04:44.400 --> 0:04:48.120
<v Speaker 1>in a parable. I live in Brooklyn, where random stuff

0:04:48.240 --> 0:04:49.320
<v Speaker 1>happens all the time.

0:04:50.440 --> 0:04:51.719
<v Speaker 4>Maybe it's not random at all.

0:04:52.680 --> 0:04:54.040
<v Speaker 1>It honestly freaks me out.

0:04:54.360 --> 0:04:56.120
<v Speaker 4>But if I'm saying maybe you were meant or maybe

0:04:56.160 --> 0:04:58.640
<v Speaker 4>it's fate or something, wouldn't that mean that God has

0:04:58.680 --> 0:04:59.479
<v Speaker 4>a plan for you?

0:04:59.680 --> 0:05:03.440
<v Speaker 1>And yeah, then God's plan doesn't include you. That freaks

0:05:03.480 --> 0:05:03.720
<v Speaker 1>me out.

0:05:03.960 --> 0:05:05.640
<v Speaker 4>Hi, Why couldn't God's plan include me?

0:05:05.839 --> 0:05:07.800
<v Speaker 1>Because you're not Jewish?

0:05:07.839 --> 0:05:09.279
<v Speaker 4>Oh that doesn't seem very fair.

0:05:10.560 --> 0:05:14.080
<v Speaker 1>Did you get that? My gentile Minnesotan wife thinks my

0:05:14.160 --> 0:05:18.160
<v Speaker 1>Hebrew Lord, a deity so smighty that he cursed Kine's

0:05:18.320 --> 0:05:21.279
<v Speaker 1>entire lineage because the meat he'd sacrificed was a little

0:05:21.320 --> 0:05:26.200
<v Speaker 1>on the gamey side, that this guy wasn't fair, while

0:05:26.200 --> 0:05:28.760
<v Speaker 1>her Midwestern take a penny leave a penny sense a

0:05:28.800 --> 0:05:31.520
<v Speaker 1>fair play is one of the many reasons I love her,

0:05:32.080 --> 0:05:34.799
<v Speaker 1>Emily just doesn't get my Peopil's lord at all.

0:05:35.839 --> 0:05:36.159
<v Speaker 4>Fair.

0:05:44.040 --> 0:05:46.680
<v Speaker 1>Thirty years ago, when I set out on my pilgrimage

0:05:46.720 --> 0:05:50.479
<v Speaker 1>from Montreal to seven seventy Eastern Parkway, my family was

0:05:50.520 --> 0:05:53.599
<v Speaker 1>convinced that I'd lost my marbles. What are you a

0:05:53.680 --> 0:05:58.320
<v Speaker 1>religious nut? Now? My father had asked. Although we were Jewish,

0:05:58.480 --> 0:06:02.240
<v Speaker 1>we weren't religious. We didn't keep the Sabbath, eat kosher,

0:06:02.480 --> 0:06:05.640
<v Speaker 1>or do good works. But did we enjoy accusing people

0:06:05.680 --> 0:06:11.279
<v Speaker 1>of anti Semitism every chance we got? Apsophacct lutely. My

0:06:11.360 --> 0:06:14.560
<v Speaker 1>trip to Brooklyn was chaperoned by Rabbi Nu, a young

0:06:14.680 --> 0:06:18.719
<v Speaker 1>charismatic rabbi i'd met the previous year. We'd talk about

0:06:18.760 --> 0:06:22.080
<v Speaker 1>things never touched on in school, the important things like

0:06:22.400 --> 0:06:24.640
<v Speaker 1>why are we here? And what was the point of

0:06:24.680 --> 0:06:27.839
<v Speaker 1>it all? We were going to Brooklyn to see Rebe

0:06:27.960 --> 0:06:32.000
<v Speaker 1>Menachmendel Schneersen speak. Rebeh Shneerson was the leader of the

0:06:32.080 --> 0:06:35.239
<v Speaker 1>Lebavitch s Hasids, whom many believed would one day reveal

0:06:35.320 --> 0:06:39.480
<v Speaker 1>himself to be the Messiah. While for Christians the Messiah

0:06:39.560 --> 0:06:43.599
<v Speaker 1>had already come, the Jews were still waiting the Messiah.

0:06:43.600 --> 0:06:46.520
<v Speaker 1>Stuff really spoke to me life back then felt like

0:06:46.560 --> 0:06:49.280
<v Speaker 1>a kind of foreplay, like it should be leading towards

0:06:49.320 --> 0:06:52.799
<v Speaker 1>something big. When the Messiah shows up, Rabbi Nu said,

0:06:53.200 --> 0:06:56.800
<v Speaker 1>God will be revealed, He'll revive the dead, put an

0:06:56.920 --> 0:07:00.880
<v Speaker 1>end to death. As a teenager, death irked me. Death

0:07:01.000 --> 0:07:12.920
<v Speaker 1>was nothing pointless, but the Messiah was something big. Revelation

0:07:13.200 --> 0:07:16.520
<v Speaker 1>could happen any second. Rabbi Nu said, we just had

0:07:16.560 --> 0:07:19.800
<v Speaker 1>to demand it. He taught us a song called we

0:07:19.880 --> 0:07:23.360
<v Speaker 1>want Michier Now. We chanted in his dining room after

0:07:23.400 --> 0:07:26.360
<v Speaker 1>Sabbath dinner, pounding the table hard enough to make the

0:07:26.440 --> 0:07:30.119
<v Speaker 1>dishes and the cabinets rattle. The Messiah was so close

0:07:30.160 --> 0:07:33.240
<v Speaker 1>to coming that I stopped doing my homework. What was

0:07:33.280 --> 0:07:35.400
<v Speaker 1>the point of homework when the world as we knew

0:07:35.400 --> 0:07:38.000
<v Speaker 1>it was so close to ending, It was just a

0:07:38.040 --> 0:07:44.160
<v Speaker 1>matter of the rubbishneerson knowing that the time was right, did.

0:07:44.000 --> 0:07:46.400
<v Speaker 4>You think about what your life would be like after

0:07:46.400 --> 0:07:47.120
<v Speaker 4>the Messiah came?

0:07:48.320 --> 0:07:52.000
<v Speaker 1>There would be no more doubt, Everything would be naked

0:07:52.080 --> 0:07:52.960
<v Speaker 1>and exposed.

0:07:54.400 --> 0:07:56.760
<v Speaker 4>But I want to know, like even more literally, like

0:07:56.880 --> 0:07:59.560
<v Speaker 4>what if you were daydreaming? Like what were you wearing?

0:08:00.240 --> 0:08:01.360
<v Speaker 1>I got to the point where I thought it was

0:08:01.400 --> 0:08:03.480
<v Speaker 1>so gonna happen any minute. That I used to go

0:08:03.480 --> 0:08:05.880
<v Speaker 1>to sleep at night wearing sweatpants because I thought, like,

0:08:05.920 --> 0:08:07.840
<v Speaker 1>I'm gonna I'm gonna hear the show far that's the

0:08:07.880 --> 0:08:10.560
<v Speaker 1>first thing that the rams horn, I'm gonna hear that.

0:08:10.800 --> 0:08:12.880
<v Speaker 4>That's how That's how you know the Messiah's coming.

0:08:13.080 --> 0:08:15.840
<v Speaker 1>Yeah, I'm gonna run out into the street. It's gonna

0:08:15.840 --> 0:08:16.960
<v Speaker 1>be really sunny.

0:08:16.960 --> 0:08:19.080
<v Speaker 4>Doesn't it Like if there was a Messiah gonna come,

0:08:19.080 --> 0:08:21.400
<v Speaker 4>they would have a more efficient way of letting everybody

0:08:21.440 --> 0:08:24.680
<v Speaker 4>know than blowing a rams horn. If you sleeper and

0:08:24.720 --> 0:08:28.040
<v Speaker 4>you sleep through the rams rams horn, why are you

0:08:28.040 --> 0:08:32.560
<v Speaker 4>getting hung up on that? I'm just curious. I'm just curious. So,

0:08:32.960 --> 0:08:38.240
<v Speaker 4>uh hello, I'm sorry.

0:08:42.400 --> 0:08:45.600
<v Speaker 1>As Emily and I argue over the appropriate multi platform

0:08:45.679 --> 0:08:49.000
<v Speaker 1>rollout for a Messiah, something happens that we can add

0:08:49.040 --> 0:08:54.760
<v Speaker 1>to the uncanny Brooklyn coincidence file. Esther walks by. Esther's

0:08:54.800 --> 0:08:57.960
<v Speaker 1>an acquaintance of Emily's, a friend of a friend. But

0:08:58.040 --> 0:09:01.320
<v Speaker 1>what's notable is that she's the only Orthodox Jewish person

0:09:01.320 --> 0:09:04.840
<v Speaker 1>Emily knows. It's the first day of Hanukkah, and Esther

0:09:05.040 --> 0:09:08.520
<v Speaker 1>is out shopping for a minora, the traditional kindelabra lit

0:09:08.520 --> 0:09:11.840
<v Speaker 1>for the holiday. No sooner do Esther and Emily begin

0:09:11.920 --> 0:09:15.319
<v Speaker 1>to catch up than an eager Hasset approaches, asking if

0:09:15.320 --> 0:09:18.560
<v Speaker 1>we'd like to go inside seven seventy and see his manora,

0:09:19.480 --> 0:09:22.600
<v Speaker 1>his prodigious, super colossal menora.

0:09:22.880 --> 0:09:25.000
<v Speaker 2>It's a real big one. It's really nice, like a

0:09:25.080 --> 0:09:26.080
<v Speaker 2>huge manura.

0:09:25.920 --> 0:09:26.760
<v Speaker 1>Yah, you check it out.

0:09:26.760 --> 0:09:27.160
<v Speaker 6>It's right here.

0:09:27.360 --> 0:09:30.280
<v Speaker 1>I'll check it out six ft. I'll be there in

0:09:30.360 --> 0:09:33.600
<v Speaker 1>a little bit. And then he turns to me.

0:09:34.400 --> 0:09:40.520
<v Speaker 4>I'm okay, so yeah, right away, you were just like nothings.

0:09:41.040 --> 0:09:46.400
<v Speaker 1>I just find like proselytizing, even if it's well intentioned,

0:09:47.520 --> 0:09:53.280
<v Speaker 1>it gets my defenses up. Why well, because I feel

0:09:53.280 --> 0:09:55.160
<v Speaker 1>like I went through it, you know what I mean.

0:09:55.200 --> 0:09:58.000
<v Speaker 1>I feel like I went through it when I was

0:09:58.040 --> 0:10:08.400
<v Speaker 1>a kid and it didn't work. What happened? What did happen?

0:10:09.559 --> 0:10:12.640
<v Speaker 1>Standing outside seven point seventy that day, I struggled to

0:10:12.679 --> 0:10:15.880
<v Speaker 1>give Esther a good answer, And in the days that followed,

0:10:15.960 --> 0:10:19.280
<v Speaker 1>I found myself stuck on the question. How did something

0:10:19.320 --> 0:10:22.280
<v Speaker 1>that once meant everything to me come to me nothing?

0:10:23.240 --> 0:10:26.280
<v Speaker 1>All these years later, I still sometimes feel the absence.

0:10:26.920 --> 0:10:29.240
<v Speaker 1>I'm not sure if it's an absence that religion left

0:10:29.280 --> 0:10:33.319
<v Speaker 1>behind in its wake, or whether religion created it. Maybe

0:10:33.360 --> 0:10:36.640
<v Speaker 1>such feelings just creep in as you grow older. But

0:10:36.760 --> 0:10:39.959
<v Speaker 1>in the myriad alternate universe is out there, I wonder

0:10:39.960 --> 0:10:43.400
<v Speaker 1>if somewhere there's a black hatted Jonathan Goldstein who stuck

0:10:43.440 --> 0:10:47.920
<v Speaker 1>it out, who doesn't feel anything lacking. Is that Jonathan Goldstein,

0:10:47.960 --> 0:10:50.360
<v Speaker 1>the kind of happy, go lucky jasid who wears his

0:10:50.520 --> 0:10:53.560
<v Speaker 1>kipa at a jaunty angle and possesses the kind of

0:10:53.679 --> 0:10:57.720
<v Speaker 1>thick natural beard that retains the smell of varnishkahs for days.

0:10:58.800 --> 0:11:01.760
<v Speaker 1>That Jonathan Goldstein, I imagine, does not wonder about this

0:11:01.920 --> 0:11:06.600
<v Speaker 1>Jonathan Goldstein, though maybe on some nights he still feels

0:11:06.600 --> 0:11:09.480
<v Speaker 1>the phantom pang of an emily sized hole in his heart,

0:11:10.559 --> 0:11:18.719
<v Speaker 1>but he probably just shrugs it off as indigestion. If

0:11:18.720 --> 0:11:21.320
<v Speaker 1>there's one person who could shed light on the moment

0:11:21.320 --> 0:11:25.120
<v Speaker 1>when these two Jonathan Goldstein's went their separate ways, it's

0:11:25.160 --> 0:11:28.320
<v Speaker 1>the man who is there who chaperoned my fifteen year

0:11:28.360 --> 0:11:32.600
<v Speaker 1>old self from Montreal to seven seventy Eastern Parkway, Brooklyn,

0:11:34.000 --> 0:11:37.800
<v Speaker 1>my old Rabbi, Rabbi nw Hello, I'm here to see

0:11:37.880 --> 0:11:41.720
<v Speaker 1>Rabbi new So I went back to Montreal to see

0:11:41.800 --> 0:11:47.360
<v Speaker 1>him thirty years ago, when I was a teenager, Rabbi

0:11:47.440 --> 0:11:50.520
<v Speaker 1>knew was the rabbi of a tiny synagogue. I definitely

0:11:50.520 --> 0:11:53.439
<v Speaker 1>should have asked where his office is. Now he's the

0:11:53.520 --> 0:11:58.079
<v Speaker 1>rabbi of a large synagogue of many floors and offices.

0:11:58.480 --> 0:11:58.560
<v Speaker 5>Hi.

0:11:58.679 --> 0:12:00.560
<v Speaker 1>There, I'm the same guy as before. For I guess

0:12:00.600 --> 0:12:17.200
<v Speaker 1>I should have asked where. Okay, thank you, worries. Hi,

0:12:18.320 --> 0:12:23.040
<v Speaker 1>nice to see you in my office. Sure, yeah, Rabbi

0:12:23.120 --> 0:12:26.120
<v Speaker 1>news Beard is now white, but otherwise he looks the

0:12:26.120 --> 0:12:29.800
<v Speaker 1>way I remember him. We catch up. He tells me

0:12:29.840 --> 0:12:32.800
<v Speaker 1>about his children and his children's children, and I tell

0:12:32.880 --> 0:12:36.120
<v Speaker 1>him about my marriage to a gentile. And even after

0:12:36.160 --> 0:12:39.680
<v Speaker 1>all these years, I still feel myself fearing his disappointment.

0:12:40.559 --> 0:12:43.240
<v Speaker 1>I struggle to ask the question I came here to ask.

0:12:44.240 --> 0:12:46.520
<v Speaker 4>Uh.

0:12:47.000 --> 0:12:52.040
<v Speaker 6>I mean, I I don't know if it's you're trying

0:12:52.040 --> 0:12:55.240
<v Speaker 6>to understand what happened a little bit. I do recall

0:12:55.280 --> 0:12:58.400
<v Speaker 6>your parents were not supportive. I thought it would Gypodizer,

0:12:58.520 --> 0:13:02.679
<v Speaker 6>I mean, would would compromise your career, Oh that you

0:13:03.720 --> 0:13:07.120
<v Speaker 6>become a rabie something. It's some of the envisioned. If

0:13:07.120 --> 0:13:08.160
<v Speaker 6>there's anything, it's it's this.

0:13:08.320 --> 0:13:08.680
<v Speaker 5>It's the.

0:13:10.720 --> 0:13:13.000
<v Speaker 6>Wanting not to disappoint I think that was a barrier

0:13:14.480 --> 0:13:16.880
<v Speaker 6>that didn't allow you, in all of this, to be

0:13:17.720 --> 0:13:23.679
<v Speaker 6>you in the fullest sense, to the point where you

0:13:23.760 --> 0:13:25.720
<v Speaker 6>know you had to stop kind of because you weren't

0:13:25.720 --> 0:13:26.480
<v Speaker 6>going to go further.

0:13:31.480 --> 0:13:34.440
<v Speaker 1>It's hard to imagine my parents exerting that much control

0:13:34.520 --> 0:13:37.520
<v Speaker 1>over what I ended up doing. Yes, they were against

0:13:37.559 --> 0:13:40.560
<v Speaker 1>my becoming religious, but then they were against so many

0:13:40.600 --> 0:13:44.400
<v Speaker 1>things that I persisted with, certain friendships, my love of

0:13:44.520 --> 0:13:48.360
<v Speaker 1>David Bowie. There was more than just my parents disapproval

0:13:48.400 --> 0:13:52.960
<v Speaker 1>at play. Something else was taking shape too. At first,

0:13:53.160 --> 0:13:56.800
<v Speaker 1>learning I had in Everlasting Soul was great, but because

0:13:56.800 --> 0:13:59.400
<v Speaker 1>of who I am, my fear of death evolved into

0:13:59.400 --> 0:14:03.800
<v Speaker 1>a new fear, A fear of going on forever, going

0:14:03.880 --> 0:14:09.439
<v Speaker 1>on and on, pass boredom, past nausea, through millennia upon millennia,

0:14:10.160 --> 0:14:13.679
<v Speaker 1>and never being able to turn my brain off that

0:14:13.840 --> 0:14:22.760
<v Speaker 1>somehow felt worse than death, God or no God, Messiah

0:14:22.840 --> 0:14:25.840
<v Speaker 1>or no Messiah. It started to feel like maybe it

0:14:25.880 --> 0:14:29.400
<v Speaker 1>all didn't matter anyway. I might not die, but I'd

0:14:29.440 --> 0:14:36.080
<v Speaker 1>always be me, awkward teenage acneed me. As that fear grew,

0:14:36.240 --> 0:14:39.000
<v Speaker 1>I decided one night to go see Rabbi Nu. I

0:14:39.080 --> 0:14:41.880
<v Speaker 1>was desperate to believe, desperate to just be a normal

0:14:41.920 --> 0:14:45.480
<v Speaker 1>person like everybody else. Maybe if I was honest about

0:14:45.520 --> 0:14:48.600
<v Speaker 1>my most secret, anxious thoughts, if I just put them

0:14:48.640 --> 0:14:52.640
<v Speaker 1>out there, he might be able to help assuage them.

0:14:52.680 --> 0:14:55.280
<v Speaker 1>At his house, I laid it all out, and in

0:14:55.320 --> 0:14:59.200
<v Speaker 1>the ensuing silence, I remember Rabbi Knew simply saying that

0:14:59.280 --> 0:15:02.560
<v Speaker 1>this wasn't a good way to think. I walked home

0:15:02.600 --> 0:15:05.320
<v Speaker 1>that night looking up at the stars, but rather than

0:15:05.360 --> 0:15:08.280
<v Speaker 1>feeling cozy and warm as I used to assured of

0:15:08.320 --> 0:15:11.080
<v Speaker 1>my place in the universe, I felt the horror of

0:15:11.120 --> 0:15:15.000
<v Speaker 1>all that going on and on forever. I was unable

0:15:15.040 --> 0:15:17.200
<v Speaker 1>to make my peace with it, and I no longer

0:15:17.200 --> 0:15:21.400
<v Speaker 1>felt that Judaism had the answers. Trying to will myself

0:15:21.400 --> 0:15:24.160
<v Speaker 1>to believe was as futile as willing myself to fall

0:15:24.200 --> 0:15:26.800
<v Speaker 1>in love. I was left feeling that if there was

0:15:26.840 --> 0:15:29.080
<v Speaker 1>a god, he was too big to know with my

0:15:29.160 --> 0:15:32.680
<v Speaker 1>small brain, too inhuman to know with my human heart.

0:15:35.560 --> 0:15:37.200
<v Speaker 1>Was that disappointing to you?

0:15:38.440 --> 0:15:40.400
<v Speaker 6>I must be on some level, of course.

0:15:40.360 --> 0:15:44.360
<v Speaker 1>Yeah, even after all these years, I have concern. Fore

0:15:44.400 --> 0:15:50.400
<v Speaker 1>your disappointment story's not over. It scares me to think

0:15:50.400 --> 0:15:53.360
<v Speaker 1>of that. Also, like I don't I love my wife,

0:15:53.520 --> 0:15:53.720
<v Speaker 1>you know?

0:15:53.800 --> 0:15:57.280
<v Speaker 6>And I say, she's not part of it. Everything is

0:15:57.360 --> 0:16:06.960
<v Speaker 6>ultimately so who knows? Who knows.

0:16:08.160 --> 0:16:10.160
<v Speaker 1>One of the last nights, Rabbi Knew had me over

0:16:10.200 --> 0:16:12.280
<v Speaker 1>for dinner. There seemed to be a whole new crop

0:16:12.320 --> 0:16:15.680
<v Speaker 1>of young people over at his house. They seemed more serious,

0:16:16.000 --> 0:16:18.880
<v Speaker 1>more mature. One of them was a boy about a

0:16:18.960 --> 0:16:22.160
<v Speaker 1>year older than me with a very rabbinic affect. His

0:16:22.320 --> 0:16:25.840
<v Speaker 1>name was Jeremy. At the end of the meal, he

0:16:25.920 --> 0:16:30.520
<v Speaker 1>and I wandered the empty nighttime suburban streets talking. It

0:16:30.560 --> 0:16:32.840
<v Speaker 1>turned out Jeremy was in the midst of converting from

0:16:32.880 --> 0:16:37.120
<v Speaker 1>a secular Christian background to Judaism. Unlike a lot of

0:16:37.160 --> 0:16:42.120
<v Speaker 1>other religions, Judaism doesn't really welcome converts. Traditionally, when a

0:16:42.120 --> 0:16:45.280
<v Speaker 1>nonjow comes knocking, he's supposed to be turned away over

0:16:45.360 --> 0:16:48.840
<v Speaker 1>and over. And so while I was passively drifting away,

0:16:49.360 --> 0:16:52.360
<v Speaker 1>Jeremy was actively pounding on the door in pursuit of

0:16:52.400 --> 0:17:02.080
<v Speaker 1>a religion that didn't even want him. We walked around

0:17:02.160 --> 0:17:04.719
<v Speaker 1>until very late into the night, and I remember him

0:17:04.760 --> 0:17:07.000
<v Speaker 1>coming along with me to a gas station where I

0:17:07.040 --> 0:17:09.439
<v Speaker 1>bought a pack of cigarettes, and because I had no

0:17:09.560 --> 0:17:12.400
<v Speaker 1>matches left, I lit one off the other until half

0:17:12.440 --> 0:17:14.920
<v Speaker 1>the pack was gone, and my voice was hoarse from

0:17:14.960 --> 0:17:17.720
<v Speaker 1>talking all night about God and life and all the

0:17:17.760 --> 0:17:21.520
<v Speaker 1>other kinds of things I no longer talk about. And

0:17:21.560 --> 0:17:24.200
<v Speaker 1>though I was never to see Jeremy again, I've always

0:17:24.240 --> 0:17:27.000
<v Speaker 1>thought of him as the closest thing to the alternate universe.

0:17:27.119 --> 0:17:31.480
<v Speaker 1>Me a Jonathan who went all the way. I asked Rob,

0:17:31.520 --> 0:17:33.800
<v Speaker 1>I knew if he still saw Jeremy, and he said

0:17:33.840 --> 0:17:35.639
<v Speaker 1>that he saw him all the time, that he was

0:17:35.640 --> 0:17:38.560
<v Speaker 1>a part of his congregation. And I said, I'd been

0:17:38.560 --> 0:17:43.639
<v Speaker 1>thinking about Jeremy and wanted to see him again. I

0:17:43.720 --> 0:17:46.600
<v Speaker 1>kind of want to know, you know, what his life

0:17:46.680 --> 0:17:46.960
<v Speaker 1>is like.

0:17:51.760 --> 0:17:55.840
<v Speaker 6>You'll find out, point out not what you expect.

0:18:00.080 --> 0:18:02.840
<v Speaker 1>To the break, inviting myself over to a man's house

0:18:02.880 --> 0:18:05.959
<v Speaker 1>I only met once thirty years ago, to see if

0:18:06.000 --> 0:18:22.280
<v Speaker 1>what I expect to not expect is unexpected. I wondered

0:18:22.320 --> 0:18:25.320
<v Speaker 1>what rabbi news words meant. Why would Jeremy not be

0:18:25.359 --> 0:18:29.400
<v Speaker 1>what I'm expecting? Was he no longer religious? We'd met

0:18:29.440 --> 0:18:33.120
<v Speaker 1>at a crossroad, me walking away from Judaism and he

0:18:33.320 --> 0:18:36.920
<v Speaker 1>walking towards it. I wanted to see what Jeremy's life

0:18:36.960 --> 0:18:40.080
<v Speaker 1>is like slash. What my life is not like slash?

0:18:40.160 --> 0:18:43.119
<v Speaker 1>What my life could slash might have been slash B.

0:18:45.560 --> 0:18:47.760
<v Speaker 1>When I phoned Jeremy to see if I could come by,

0:18:48.080 --> 0:18:52.200
<v Speaker 1>he said, sure. Does he remember the night we hung out? Possibly?

0:18:52.800 --> 0:18:57.040
<v Speaker 1>Is he just being polite? Probably? Does he think it

0:18:57.040 --> 0:18:59.560
<v Speaker 1>odd that I've pretty much invited myself over to his

0:18:59.640 --> 0:19:04.439
<v Speaker 1>home after meeting him one time several decades ago? Odds

0:19:04.480 --> 0:19:10.200
<v Speaker 1>are hello, apsophacoc dilutely Hi, I'm here to My name's Jonathan.

0:19:09.920 --> 0:19:11.160
<v Speaker 4>I'm here to see your fakes.

0:19:11.160 --> 0:19:14.640
<v Speaker 1>Oh thank you. It turns out that when Jeremy converted,

0:19:14.880 --> 0:19:19.840
<v Speaker 1>he adopted the Hebrew name Iariyahu, after Jeremiah the Weeping Prophet.

0:19:20.160 --> 0:19:22.480
<v Speaker 1>He and his wife Rayah live in a close knit

0:19:22.560 --> 0:19:27.760
<v Speaker 1>Hasidic neighborhood. How are you so far? There isn't anything

0:19:27.800 --> 0:19:32.200
<v Speaker 1>here I wouldn't have expected. Yeriyahu is bearded and handsome,

0:19:32.480 --> 0:19:35.920
<v Speaker 1>and to the casual observer, looks like a rabbi. He's

0:19:35.960 --> 0:19:38.640
<v Speaker 1>even got a rabbinically appropriate number of children.

0:19:39.359 --> 0:19:43.920
<v Speaker 5>Our oldest is Menachem, almost twenty. Then we have Hannah,

0:19:44.080 --> 0:19:49.000
<v Speaker 5>she is eighteen, SphI is sixteen, Dina twelve.

0:19:49.200 --> 0:19:52.800
<v Speaker 1>Yarmiyahu and his wife have six kids, and not that

0:19:52.880 --> 0:19:56.240
<v Speaker 1>it's a competition, but that's six kids more than I have.

0:19:56.840 --> 0:20:00.560
<v Speaker 1>So put another way, he is beating me to zero.

0:20:01.280 --> 0:20:03.920
<v Speaker 1>Or to put it yet another way, if his children

0:20:03.920 --> 0:20:05.880
<v Speaker 1>and my children were to face off in a game

0:20:05.920 --> 0:20:08.919
<v Speaker 1>of red Rover, his children would show up, see that

0:20:09.000 --> 0:20:12.560
<v Speaker 1>their competitor had forfeited the match, and in a show

0:20:12.600 --> 0:20:16.560
<v Speaker 1>of victory, form a triumphant human pyramid atop which Yeerrami

0:20:16.600 --> 0:20:25.280
<v Speaker 1>Yahoo could seat himself. Whereas I was courted by Rabbi

0:20:25.320 --> 0:20:30.600
<v Speaker 1>knew Eariyahu, a convert, was barely tolerated, but it didn't matter.

0:20:31.040 --> 0:20:33.960
<v Speaker 1>He jumped in, he says, feet first, going in a

0:20:34.000 --> 0:20:37.679
<v Speaker 1>relatively quick conversion of eight months from being irreligious and

0:20:37.760 --> 0:20:42.240
<v Speaker 1>atheistic to a life of Orthodoxy. Thinking of how my

0:20:42.320 --> 0:20:44.880
<v Speaker 1>Jewish parents tried to keep me from getting too absorbed

0:20:44.920 --> 0:20:48.439
<v Speaker 1>in Judaism, I asked Yarmiyahu what kind of pressure his

0:20:48.560 --> 0:20:50.840
<v Speaker 1>non Jewish parents placed on him.

0:20:51.280 --> 0:20:55.160
<v Speaker 5>I had hoped initially that my parents could appreciate that

0:20:55.200 --> 0:20:59.000
<v Speaker 5>this was something that enriched my life. But this was

0:20:59.040 --> 0:21:03.760
<v Speaker 5>something that just we never got past until the very final.

0:21:03.520 --> 0:21:06.120
<v Speaker 1>Days, I mean the final days of well.

0:21:06.160 --> 0:21:07.560
<v Speaker 5>My parents passed away last year.

0:21:08.720 --> 0:21:09.959
<v Speaker 1>Both of them, oh, I'm sorry.

0:21:10.080 --> 0:21:17.800
<v Speaker 5>Within three months, and my father, until literally the final

0:21:18.320 --> 0:21:21.560
<v Speaker 5>years of our life together, would offer me a glass

0:21:21.560 --> 0:21:24.240
<v Speaker 5>of wine or a steak from the barbecue or something

0:21:24.280 --> 0:21:27.560
<v Speaker 5>like that, and it wasn't doing He wasn't doing it intentionally,

0:21:27.720 --> 0:21:30.679
<v Speaker 5>just completely forgot. He just forgot I can't eat that

0:21:30.720 --> 0:21:32.919
<v Speaker 5>because it's not kosher. In many ways, I think it

0:21:32.960 --> 0:21:35.480
<v Speaker 5>was actually better to be oblivious than my mother, who

0:21:36.200 --> 0:21:42.000
<v Speaker 5>was upset that I couldn't as loving as she was.

0:21:42.680 --> 0:21:44.920
<v Speaker 5>She just couldn't respect what we were doing.

0:21:48.280 --> 0:21:52.400
<v Speaker 1>But unlike me, Hearmia, who wasn't derailed by his parents' disapproval.

0:21:52.920 --> 0:21:56.040
<v Speaker 1>He wasn't afraid to disappoint to become the person he

0:21:56.119 --> 0:21:59.359
<v Speaker 1>was meant to be. Well, Hearmia, who seems certain of

0:21:59.400 --> 0:22:02.239
<v Speaker 1>the path that out on. I'm still surprised by how

0:22:02.280 --> 0:22:06.080
<v Speaker 1>precarious my sense of stability can be. There are times,

0:22:06.320 --> 0:22:09.440
<v Speaker 1>often nice times, enjoying a good meal with people I love,

0:22:10.040 --> 0:22:13.480
<v Speaker 1>when the darkness descends, unasked for and sudden, and I

0:22:13.520 --> 0:22:16.200
<v Speaker 1>need to hit reset in the bathroom with cold water

0:22:16.280 --> 0:22:27.000
<v Speaker 1>on my face. I'm going to catch her off, just

0:22:27.040 --> 0:22:29.760
<v Speaker 1>as we had thirty years ago. Hear me Ahu and

0:22:29.800 --> 0:22:33.040
<v Speaker 1>I talk late into the evening, his wife Rayah coming

0:22:33.080 --> 0:22:35.800
<v Speaker 1>and going, and all the while I tried to share

0:22:35.840 --> 0:22:38.720
<v Speaker 1>the best that I can that feeling of just never

0:22:38.760 --> 0:22:41.119
<v Speaker 1>being able to know the most basic things about my

0:22:41.160 --> 0:22:44.119
<v Speaker 1>own being, and how scary that feeling has been for me.

0:22:44.920 --> 0:22:46.920
<v Speaker 1>I tell him about how I wasn't able to move

0:22:46.960 --> 0:22:50.560
<v Speaker 1>through that fear guided by belief because I couldn't believe.

0:22:52.240 --> 0:22:54.800
<v Speaker 1>There was a time when the first thing I'd always

0:22:54.840 --> 0:22:58.359
<v Speaker 1>want to know was like when I'd meet someone news

0:22:58.400 --> 0:22:59.480
<v Speaker 1>whether they believed in God?

0:22:59.520 --> 0:23:02.000
<v Speaker 5>And id you meet a person and they say they

0:23:02.040 --> 0:23:04.400
<v Speaker 5>believe in God? Well, what does that tell you about

0:23:04.400 --> 0:23:07.400
<v Speaker 5>the person? Almost nothing? Or they don't believe in God?

0:23:07.440 --> 0:23:08.600
<v Speaker 5>And what does that tell you? Nothing?

0:23:08.920 --> 0:23:10.880
<v Speaker 1>But I felt like it was almost like the most

0:23:10.920 --> 0:23:13.600
<v Speaker 1>important thing to know in order to live, you know.

0:23:13.880 --> 0:23:17.520
<v Speaker 5>The least important thing, because don't you want to just

0:23:17.560 --> 0:23:20.800
<v Speaker 5>discover who the person is and then decide how close

0:23:20.840 --> 0:23:23.639
<v Speaker 5>they are to God regardless of what they believe or not.

0:23:24.720 --> 0:23:30.679
<v Speaker 1>Yeah, it became kind of moot, like I felt like, well,

0:23:33.600 --> 0:23:38.119
<v Speaker 1>if you can't know or I couldn't know, or or

0:23:38.520 --> 0:23:41.359
<v Speaker 1>or feel that I knew that I had to figure

0:23:41.359 --> 0:23:49.439
<v Speaker 1>out how to live an okay life anyway.

0:23:50.520 --> 0:23:56.359
<v Speaker 5>Over time, the idea of knowing what God, who God is,

0:23:57.520 --> 0:24:01.040
<v Speaker 5>to getting to a point where it's just an absolute mystery,

0:24:02.200 --> 0:24:07.760
<v Speaker 5>and then wondering how people seem so comfortable with that mystery.

0:24:07.920 --> 0:24:12.879
<v Speaker 5>None of it makes sense to me as time's gone on,

0:24:13.080 --> 0:24:21.800
<v Speaker 5>and particularly recently, I don't understand God at all, and

0:24:21.840 --> 0:24:27.680
<v Speaker 5>I think that I don't know. Maybe there's something healthy

0:24:27.800 --> 0:24:34.560
<v Speaker 5>in that. I think there's a real power to not knowing.

0:24:36.040 --> 0:24:38.560
<v Speaker 5>And I think that if we're really honest with ourselves,

0:24:40.240 --> 0:24:44.400
<v Speaker 5>we really have no clue who God is, and that

0:24:44.520 --> 0:24:50.600
<v Speaker 5>should maybe shame us a little bit into not acting

0:24:50.640 --> 0:24:56.760
<v Speaker 5>with such conviction. Like I'm probably closer to where you

0:24:56.880 --> 0:25:01.520
<v Speaker 5>are at looking at the world than you're away. Right

0:25:01.720 --> 0:25:04.439
<v Speaker 5>that although our paths kind of you know, took certain

0:25:04.560 --> 0:25:07.880
<v Speaker 5>you know, at a certain point, is where I look

0:25:07.880 --> 0:25:10.760
<v Speaker 5>at the world from now, there's absolutely no certainty.

0:25:20.480 --> 0:25:22.960
<v Speaker 1>Maybe this is what Rabbi new thought. I wouldn't expect

0:25:23.520 --> 0:25:27.600
<v Speaker 1>the similarities between your Miyahoo and me. Though my inability

0:25:27.640 --> 0:25:30.720
<v Speaker 1>to find certainty led me away, your Miyahu was able

0:25:30.760 --> 0:25:34.560
<v Speaker 1>to embrace the uncertainty and find peace in it. When

0:25:34.600 --> 0:25:36.879
<v Speaker 1>I asked him about the Messiah, if that was something

0:25:36.880 --> 0:25:39.879
<v Speaker 1>that excited him made sense to him. It doesn't seem

0:25:39.920 --> 0:25:42.680
<v Speaker 1>like it was that important a thing. When you listen

0:25:42.720 --> 0:25:45.120
<v Speaker 1>to the way he talks about Judaism, you can feel

0:25:45.160 --> 0:25:47.960
<v Speaker 1>how deep it goes well. For me, all the rules

0:25:48.000 --> 0:25:51.680
<v Speaker 1>and rituals were an impediment. Here, Miyahu sees beauty in it.

0:25:53.080 --> 0:25:55.040
<v Speaker 5>I fell in love and this is what I wanted

0:25:55.080 --> 0:25:59.560
<v Speaker 5>to do, and got I could say huh, and so

0:26:00.640 --> 0:26:03.840
<v Speaker 5>that was okay too. I mean everything down to the letters,

0:26:04.560 --> 0:26:07.680
<v Speaker 5>the look of the letters. The script was a beautiful

0:26:07.680 --> 0:26:10.879
<v Speaker 5>thing to me. It's like a It's like a fire.

0:26:11.440 --> 0:26:14.560
<v Speaker 5>Each letter has a flame that rises up from it.

0:26:15.240 --> 0:26:20.680
<v Speaker 5>And the people something just felt like when I was

0:26:20.720 --> 0:26:24.320
<v Speaker 5>around them, being at home, it really felt like coming home.

0:26:29.200 --> 0:26:32.359
<v Speaker 1>You're mi Ahu born in Nanjew had found his home

0:26:32.400 --> 0:26:34.920
<v Speaker 1>among people he'd never have expected to as a kid,

0:26:35.720 --> 0:26:39.119
<v Speaker 1>and I, born a Jew, was heading in the opposite direction.

0:26:43.320 --> 0:26:46.120
<v Speaker 1>Khaniko was winding down and Christmas was on its way.

0:26:46.840 --> 0:26:49.000
<v Speaker 1>Emily had asked me to join her in Minnesota for

0:26:49.119 --> 0:26:52.560
<v Speaker 1>my first Christmas with her family, and I was hesitant

0:26:52.880 --> 0:26:55.600
<v Speaker 1>I might ruin the vibe. I said, you know what,

0:26:55.720 --> 0:26:59.159
<v Speaker 1>with the jolliness and all that, But you wanted me,

0:26:59.840 --> 0:27:00.760
<v Speaker 1>so I went.

0:27:00.960 --> 0:27:03.879
<v Speaker 6>It's seven o'clock up the morning.

0:27:03.920 --> 0:27:07.280
<v Speaker 4>I've been up for like two hours. It's too excited

0:27:08.160 --> 0:27:12.400
<v Speaker 4>that everybody's sleeping under the same roof. Are rough, Let's

0:27:12.600 --> 0:27:16.320
<v Speaker 4>say it here in Minnesota.

0:27:15.240 --> 0:27:18.240
<v Speaker 1>And so at my in laws in a house overlooking

0:27:18.240 --> 0:27:22.040
<v Speaker 1>a frozen lake, in a guest room surrounded by baseball memorabilia.

0:27:22.440 --> 0:27:26.000
<v Speaker 1>At some ungodly hour of the morning, I prepare myself

0:27:26.040 --> 0:27:29.040
<v Speaker 1>for the rituals of Christmas. Morning. We get out of

0:27:29.040 --> 0:27:35.520
<v Speaker 1>bed and have breakfast morning in a bright kitchen. Emily's

0:27:35.560 --> 0:27:40.200
<v Speaker 1>family lounge around in slippers and bathrobes, bathrobes.

0:27:40.040 --> 0:27:48.160
<v Speaker 7>Coffee, Johnny bread, Johnny bread, and no sooner than I'm

0:27:48.160 --> 0:27:51.080
<v Speaker 7>offered some we all run to the window to witness

0:27:51.200 --> 0:27:52.280
<v Speaker 7>a Christmas miracle.

0:27:52.720 --> 0:27:56.560
<v Speaker 4>Oh my gosh, it's the Christmas.

0:27:55.880 --> 0:27:58.879
<v Speaker 1>Watch the Christmas Fox he makes.

0:28:00.600 --> 0:28:02.520
<v Speaker 4>Four years on Christmas.

0:28:02.640 --> 0:28:07.159
<v Speaker 1>Then we exchange gifts. Oh wow, you get the first present,

0:28:08.200 --> 0:28:12.800
<v Speaker 1>so I guess you're not saving the wrapping papers them.

0:28:12.920 --> 0:28:15.120
<v Speaker 1>I opened gifts that would have made the ten year

0:28:15.160 --> 0:28:18.600
<v Speaker 1>old me very happy. A book about Houdini, a box

0:28:18.640 --> 0:28:21.480
<v Speaker 1>of cards with optical illusions, and a pair of my

0:28:21.640 --> 0:28:25.880
<v Speaker 1>very own slippers, the first I've ever owned. They fit

0:28:25.960 --> 0:28:29.879
<v Speaker 1>perfectly too. Emily's parents must have measured my shoes the

0:28:29.960 --> 0:28:33.000
<v Speaker 1>last time I was here. Who does such things? I

0:28:33.040 --> 0:28:36.120
<v Speaker 1>asked Emily, And as I put them on, my heart

0:28:36.200 --> 0:28:41.880
<v Speaker 1>grows three times its size, just kidding only in digestion.

0:28:46.080 --> 0:28:49.800
<v Speaker 1>After exchanging gifts, we gather around the piano. You know

0:28:49.880 --> 0:28:52.520
<v Speaker 1>those assholes who when they sing jingle bells in a group,

0:28:52.640 --> 0:28:54.480
<v Speaker 1>and they get to the laughing all the way part,

0:28:54.800 --> 0:28:56.719
<v Speaker 1>how they have to be the ones doing the ha

0:28:56.800 --> 0:29:03.160
<v Speaker 1>ha part ha ha. Turns out I'm that guy, all told.

0:29:03.320 --> 0:29:07.200
<v Speaker 1>Christmas in Minnesota was absolutely the most goyish experience I'd

0:29:07.200 --> 0:29:10.360
<v Speaker 1>ever had, And the weirdest part was it felt like

0:29:10.440 --> 0:29:14.880
<v Speaker 1>coming home. Maybe as you grow older, religion becomes more

0:29:14.880 --> 0:29:18.560
<v Speaker 1>about finding your people, your family, and less about fretting

0:29:18.640 --> 0:29:22.680
<v Speaker 1>over the things you'll never know cannot know. The God

0:29:22.720 --> 0:29:25.680
<v Speaker 1>itch could not be scratched by religion, the Messiah, or

0:29:25.720 --> 0:29:28.520
<v Speaker 1>for that matter, by God. But as it turns out,

0:29:29.000 --> 0:29:32.440
<v Speaker 1>it could be scratched a little bit scratched by a

0:29:32.480 --> 0:29:35.760
<v Speaker 1>book about Houdini and a pair of slippers. And in

0:29:35.840 --> 0:29:38.760
<v Speaker 1>knowing that, at least in a certain Midwestern corner of

0:29:38.760 --> 0:29:42.600
<v Speaker 1>the earth, under a specific ruff, I wasn't letting anyone

0:29:42.680 --> 0:29:46.880
<v Speaker 1>down and my existence mattered, and that being me being

0:29:46.960 --> 0:30:23.400
<v Speaker 1>here for a little while longer wasn't so bad.

0:30:29.440 --> 0:30:34.400
<v Speaker 6>Now that the fern ures returning.

0:30:33.440 --> 0:30:40.640
<v Speaker 1>To its good will home, now that the last month's

0:30:40.720 --> 0:30:45.440
<v Speaker 1>rent is scheming with the damage to possibly take this

0:30:45.640 --> 0:30:51.760
<v Speaker 1>moment to dissolve. If we meant him and we talked,

0:30:53.360 --> 0:30:59.120
<v Speaker 1>we never felt around for far too months from things

0:30:59.200 --> 0:31:06.840
<v Speaker 1>an accident. Ales Heavyweight is hosted and produced by me

0:31:06.960 --> 0:31:10.720
<v Speaker 1>Jonathan Goldstein along with Chris Neary and Khalila Holt. The

0:31:10.760 --> 0:31:14.840
<v Speaker 1>senior producer is Wendy Dore, editing by Alex Bloomberg, Paul Tuff,

0:31:14.960 --> 0:31:17.920
<v Speaker 1>and jor H Just. The show was mixed by Hailey Shaw.

0:31:18.480 --> 0:31:22.600
<v Speaker 1>Special thanks to Emily Condon, Stephen Page, Paul DeJong and

0:31:22.680 --> 0:31:27.200
<v Speaker 1>my number three best friend Jackie Cohen. Music is by

0:31:27.280 --> 0:31:30.280
<v Speaker 1>Christine Fellows, who has written a lot of beautiful original

0:31:30.320 --> 0:31:33.160
<v Speaker 1>music for the show this season and we feel extremely

0:31:33.240 --> 0:31:36.280
<v Speaker 1>lucky to work with her along with her occasional collaborator

0:31:36.400 --> 0:31:40.040
<v Speaker 1>John K. Sampson. Additional music credits for this episode can

0:31:40.080 --> 0:31:44.160
<v Speaker 1>be found on our website Gimbletmedia dot com slash Heavyweight.

0:31:44.720 --> 0:31:46.800
<v Speaker 1>Our theme song is by the weaker Thance, courtesy of

0:31:46.840 --> 0:31:49.880
<v Speaker 1>Epitaph Records, and our ad music is by Hailey Shaw.

0:31:50.400 --> 0:31:53.760
<v Speaker 1>Follow us on Twitter at Heavyweight. This is our last

0:31:53.840 --> 0:31:56.840
<v Speaker 1>episode of the season, but we'll be back before you

0:31:56.960 --> 0:31:59.280
<v Speaker 1>know it. In the meantime, if you have a story

0:31:59.320 --> 0:32:01.960
<v Speaker 1>you'd like us to do for season two, a moment

0:32:02.000 --> 0:32:04.240
<v Speaker 1>from your own past that you wish you could change,

0:32:04.600 --> 0:32:07.040
<v Speaker 1>that somehow derailed your life or set you off on

0:32:07.080 --> 0:32:11.080
<v Speaker 1>a surprisingpath, send us an email at Heavyweight at gimbletmedia

0:32:11.120 --> 0:32:14.400
<v Speaker 1>dot com, and one last thing. At Gimlet, we have

0:32:14.440 --> 0:32:16.760
<v Speaker 1>a membership program that you can join for five dollars

0:32:16.840 --> 0:32:20.040
<v Speaker 1>a month, and with it you get early releases, bonus content,

0:32:20.280 --> 0:32:22.360
<v Speaker 1>and you'll get to talk with Gimlet staff and our

0:32:22.400 --> 0:32:25.280
<v Speaker 1>members slack group. In fact, I'll be doing a live

0:32:25.480 --> 0:32:28.680
<v Speaker 1>online Q and A that stands for Questions and Answers

0:32:29.200 --> 0:32:33.480
<v Speaker 1>exclusively for our members this Monday, November twenty first, from

0:32:33.600 --> 0:32:38.280
<v Speaker 1>three to four pm EEST stands for Eastern Standard Time.

0:32:38.600 --> 0:32:40.800
<v Speaker 1>I think if you want to become a member, head

0:32:40.840 --> 0:32:44.240
<v Speaker 1>to gimbletmedia dot com to find out how. Thanks for listening,

0:32:44.520 --> 0:32:46.200
<v Speaker 1>and if you feel up to it, leave us a

0:32:46.240 --> 0:32:52.360
<v Speaker 1>comment on iTunes. A nice comment would be especially nice.