WEBVTT - Get Back In The Gate

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives you perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 2>When I was praying about how to start the year

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<v Speaker 2>and the theme we should start the year with, I

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<v Speaker 2>was led to Second Samuel nineteen, a scripture that originally

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<v Speaker 2>I was attracted to from a leadership perspective, but I

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<v Speaker 2>think it has implications for our church. As I set

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<v Speaker 2>this image before you, I invite your attention to Second Samuel,

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<v Speaker 2>chapter eighteen. Let's go eighteen, verse thirty three and get

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<v Speaker 2>the context and read down to chapter nineteen, verse eight

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<v Speaker 2>And so I know we were done with David because

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<v Speaker 2>we preached a whole series about him last year called

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<v Speaker 2>Bars and Battles. But last him when he come over

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<v Speaker 2>to twenty eighteen and help us start the year, and

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<v Speaker 2>so he said that he would. But there's going to

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<v Speaker 2>be a real dramatic difference between the David we saw

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<v Speaker 2>in First Sammuel nineteen and the David we see in

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<v Speaker 2>Second Samuel nineteen, because when we saw him in First

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<v Speaker 2>Samuel nineteen, he was on the come up and God

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<v Speaker 2>was really blessing him, and he had a lot of courage.

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<v Speaker 2>But now we're going to see him at a place

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<v Speaker 2>that is very unfamiliar to someone of his caliber, and

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<v Speaker 2>David's confidence is shaken. And so this would be a

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<v Speaker 2>very strange thing if you just picked up the Bible

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<v Speaker 2>and you heard about David from Sunday School and he

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<v Speaker 2>was killing Goliath and ripping off the heads of Philistines

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<v Speaker 2>and driving back the enemies of Israel. But now the

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<v Speaker 2>scripture says in Tewod Samuel eighteen thirty three, the king

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<v Speaker 2>was shook. I put it in a little bit of

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<v Speaker 2>a modernized translation. He was shook, and he went up

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<v Speaker 2>to the room over the gateway, and wept as he went.

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<v Speaker 2>He said, Oh, my son, Absalom, Oh my son, my son, Absalom.

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<v Speaker 2>If only I had died instead of you, Oh, Absalom,

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<v Speaker 2>my son, my son. Way to pick out an inspirational

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<v Speaker 2>scripture to start the year with Verdick, Chapter nineteen, verse one,

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<v Speaker 2>Joebb was told the king is weeping and mourning for

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<v Speaker 2>Absolom for the whole army. The victory that day was

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<v Speaker 2>turned into mourning, which is exactly the opposite of what

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<v Speaker 2>God does. God turns a day of mourning into a

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<v Speaker 2>day of victory.

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<v Speaker 1>Don't believe me, Just.

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<v Speaker 2>Ask those disciples who were gathered together in sorrow and

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<v Speaker 2>shame one Sunday, only to get the news that what

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<v Speaker 2>looked like Hell's final defeat of Heaven was actually the

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<v Speaker 2>starting point of salvation. God specializes in turning your day

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<v Speaker 2>of mourning into a day of victory. The enemy, however,

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<v Speaker 2>with desire to turn your day of victory, or your

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<v Speaker 2>position of strength into weakness and sorrow, and that's exactly

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<v Speaker 2>what has happened here. The whole army is experiencing mourning

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<v Speaker 2>in a time of victory. You know that you can

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<v Speaker 2>experience mourning in a time of victory.

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<v Speaker 1>You can experience.

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<v Speaker 2>Depression in a place of provision. You can experience what

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<v Speaker 2>feels like failure in a season of success. So much

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<v Speaker 2>of life is determined not by the event, but by

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<v Speaker 2>our ability to process the event on the correct level

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<v Speaker 2>as to be blind to our own blessings. We have

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<v Speaker 2>many instances, but here David has lost so much in

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<v Speaker 2>the course of the battle that he cannot celebrate the victory.

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<v Speaker 2>He lost his own son, and we'll see how that

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<v Speaker 2>affects him. Now. The troops had heard it, said the

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<v Speaker 2>king is grieving for his son. And so the men

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<v Speaker 2>stole into the city that day as men steal in,

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<v Speaker 2>who are ashamed when they flee from battle. They actually

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<v Speaker 2>had defeated the enemy, but their heads were hung in shame.

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<v Speaker 2>There would be no parade this day for the king.

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<v Speaker 2>Verse four covered his face and cried aloud, Oh, my son, absalom,

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<v Speaker 2>oh absalom, my son, my son.

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<v Speaker 1>His focus is so narrowed.

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<v Speaker 2>To what he has lost that he is about to

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<v Speaker 2>lose what he has left. He cannot get over what's gone,

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<v Speaker 2>and he is about to step right over what is

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<v Speaker 2>and miss it because waiting for his support are all

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<v Speaker 2>of the troops and the resources for him to reclaim

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<v Speaker 2>his throne and get back where he belongs. But he's

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<v Speaker 2>not ready yet. He's weeping in isolation over the gate.

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<v Speaker 2>And then verse five says that Joe ab his general,

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<v Speaker 2>had the guts to go into the house and say

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<v Speaker 2>something to the king that nobody else had the guts

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<v Speaker 2>to say. Sometimes you need to thank God for the

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<v Speaker 2>people in your life. Who say stuff that you don't

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<v Speaker 2>like to hear. Those are the ones who often really

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<v Speaker 2>love you. Sometimes I see every parent in this room

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<v Speaker 2>looking at their teenager. I caught you look at somebody

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<v Speaker 2>and say, tell me the truth. You are not my

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<v Speaker 2>friend if you don't tell me the truth. God uses

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<v Speaker 2>Joe Ab to give David. Watch this the gift of confrontation.

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<v Speaker 2>You see how nobody said amen. If I would have

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<v Speaker 2>said the gift of comfort, you would have gotten it.

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<v Speaker 2>But sometimes the gift of confrontation is greater than the

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<v Speaker 2>gift of comfort. And Joe Ab challenges David, who goes

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<v Speaker 2>in a house the king, and says, today you have

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<v Speaker 2>humiliated all your men who have just saved your life,

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<v Speaker 2>and the lives of your sons and daughters, and the

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<v Speaker 2>lives of your.

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<v Speaker 1>Wives and concubines.

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<v Speaker 2>You love those who hate you, and hate those who

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<v Speaker 2>love you.

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<v Speaker 1>Why do you keep.

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<v Speaker 2>Attaching yourself the stuff that is doing you no good?

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<v Speaker 2>Why do you keep running back to things that hurt you?

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<v Speaker 2>You love those who hate you and hate those who

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<v Speaker 2>love you. Why do you keep chasing that which is

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<v Speaker 2>trying to walk away at the expense of that which

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<v Speaker 2>God has given you? Or as David asked Samuel about saw,

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<v Speaker 2>how long will you mourn over what God has rejected?

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<v Speaker 2>You made it clear today that the commanders and their

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<v Speaker 2>men mean nothing to you. I see that you would

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<v Speaker 2>be pleased if Absalom were alive today and all of

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<v Speaker 2>us were dead.

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<v Speaker 1>Now go out and encourage your men. I swear by

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<v Speaker 1>the Lord.

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<v Speaker 2>If you don't go out, not a man will be

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<v Speaker 2>loved with you by nightfall.

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<v Speaker 1>This would be worse for you than all the calamities

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<v Speaker 1>that have come on you, from your you to mouth.

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<v Speaker 2>So the king got up and took his seat in

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<v Speaker 2>the gateway. The king gotta and took his seat in

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<v Speaker 2>the gateway. That's our theme as we begin the year.

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<v Speaker 2>So look at your neighbor and say neighbor, and force

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<v Speaker 2>them to make eye contact with you before you go

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<v Speaker 2>any further. Tell him get back in the gate. Get

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<v Speaker 2>back in the gate. If they're looking at you crazy,

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<v Speaker 2>it was the wrong neighbor. Turned to the other one

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<v Speaker 2>and say get back in the gate. Get back in

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<v Speaker 2>the gate. And so we could understand why David is shook,

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<v Speaker 2>because we are seeing here the inextricable connection between character

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<v Speaker 2>and confidence. It is impossible to sustain your confidence. With

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<v Speaker 2>a faulty character, you can hype yourself up, just bump

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<v Speaker 2>yourself in the mirror. You can even get abs and

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<v Speaker 2>feel good about those. But without the deep seated core

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<v Speaker 2>of character to sustain you in life, it is impossible

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<v Speaker 2>to maintain a sense of real confidence.

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<v Speaker 1>He shook.

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<v Speaker 2>He's allowed some things into his life that are now

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<v Speaker 2>overpowering him. He lets some things in little by little,

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<v Speaker 2>and now it's been years and years of dysfunction. It

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<v Speaker 2>wasn't so much the dysfunction that brought trouble to David.

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<v Speaker 1>It was the way he dealt with the dysfunction.

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<v Speaker 2>God knew he was dysfunctional when he picked him out,

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<v Speaker 2>and he knew that he had father issues when he

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<v Speaker 2>picked him out, and he knew that he was quite

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<v Speaker 2>lustful when he picked him out. None of those things

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<v Speaker 2>stopped God from choosing him, and so they couldn't stop

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<v Speaker 2>God from using him. It is never your dysfunction that

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<v Speaker 2>stops God from using you. It is how you choose

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<v Speaker 2>to deal with the dysfunction. When David fought Goliath, he

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<v Speaker 2>fought him from a distance, which was a strategic thing

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<v Speaker 2>because if he came close to him, he would die

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<v Speaker 2>by his sword. Goliath was skilled in hand to hand combat,

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<v Speaker 2>but David was a slinger. That was the way he

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<v Speaker 2>fought Goliath, and it was the way that he had

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<v Speaker 2>tried to live his life, and in certain situations it

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<v Speaker 2>worked for him until it came to the point when

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<v Speaker 2>you may remember this story. It's not told in vacation

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<v Speaker 2>Bible school because because it's rated in a it's more

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<v Speaker 2>like a Game of Thrones episode really than a Bible story.

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<v Speaker 2>When David should have been a war and he wasn't,

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<v Speaker 2>and it wasn't where he was. It was where he

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<v Speaker 2>wasn't that got him in trouble. It wasn't what he did,

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<v Speaker 2>It was what he didn't do that brought him to

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<v Speaker 2>a place. Until he had enough freedom of capacity to

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<v Speaker 2>entertain thoughts.

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<v Speaker 1>He wouldn't have thought if.

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<v Speaker 2>He'd been doing what he should have done, wouldn't have

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<v Speaker 2>been tempted to do what he did.

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<v Speaker 1>But since he did what he did and.

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<v Speaker 2>Ended up sleeping with a lady who has taken a

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<v Speaker 2>bath named Bathsheba, the Bible was full of these happy coincidences.

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<v Speaker 2>Where he messed up wasn't necessarily his sin which was wrong,

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<v Speaker 2>but it was the way that he compounded his sin

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<v Speaker 2>because he responded to his shame rather than receiving God's grace,

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<v Speaker 2>and so rather than deal with the dysfunction and the

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<v Speaker 2>decision of his disobedience, he piled several layers of shame

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<v Speaker 2>on top of his sin and ended up having her

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<v Speaker 2>husband killed. Well. When Nathan the Prophet came to David,

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<v Speaker 2>he said, because of the way you've acted, because of

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<v Speaker 2>the decisions that you've made, God is going to forgive you,

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<v Speaker 2>but you're going to.

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<v Speaker 1>Experience some consequences.

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<v Speaker 2>Please write this down if you're under the age of eighteen.

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<v Speaker 2>You can pick your decisions, but you can't pick your consequences.

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<v Speaker 2>And he received grace, but it left a residue, and

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<v Speaker 2>the aftermath of david Sinn would play out through the

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<v Speaker 2>course of his family line. When his son Amnen raped

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<v Speaker 2>his half sister Tamar, and you thought your family was dysfunctional,

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<v Speaker 2>you could write a parenting book compared to David. I mean,

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<v Speaker 2>David's son raped one of David's daughters from another wife.

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<v Speaker 1>Are you following this? Do you feel like you left church.

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<v Speaker 2>And went to Jerry Springer nineteen ninety two.

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<v Speaker 1>Hello and Absalom had.

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<v Speaker 2>To do what David wouldn't do because David wanted to

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<v Speaker 2>deal with it from a distance rather than confront the dysfunction.

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<v Speaker 2>He kept it out here. But you can only keep

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<v Speaker 2>it out here so long, just like he did with Bathsheba.

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<v Speaker 2>He kept it out here, but only for so long.

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<v Speaker 2>It's just a matter of time before the dysfunction shows

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<v Speaker 2>up on your doorstep once you let it through the gate.

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<v Speaker 2>And so now it's working his way through his family.

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<v Speaker 2>And because David will not stand in his place and

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<v Speaker 2>make a decision on how to deal with it, even

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<v Speaker 2>if it's the wrong one, he makes the greatest mistake

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<v Speaker 2>to become passive. The greatest trouble in David's life came

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<v Speaker 2>when he became passive, or you might say disengaged disengaged.

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<v Speaker 2>I have an Instagram account, and every month our social

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<v Speaker 2>media team brings me reports for the engagement on our Facebook,

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<v Speaker 2>the engagement on Twitter. The engagement on social media is

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<v Speaker 2>how we measure effectiveness.

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<v Speaker 1>How many people.

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<v Speaker 2>Are commenting and liking and looking and sharing Engagement. Even

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<v Speaker 2>our evam online what's up epam? Maybe you got here

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<v Speaker 2>because somebody shared the link with you is called engagement.

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<v Speaker 2>I don't think there's ever been a time in the

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<v Speaker 2>world where we've been more engaged on the surface and

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<v Speaker 2>more disengaged in our souls because we got all these

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<v Speaker 2>fake can and fake friendships and fake sexuality and fake

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<v Speaker 2>relationships and stuff that won't do you any real good

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<v Speaker 2>when the devil fights you in your life because you

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<v Speaker 2>are not engaged. Now, Absolom has taken matters into his

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<v Speaker 2>own hands. Years ago he killed him and on himself.

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<v Speaker 2>He went running, he wanted to come back. David wouldn't

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<v Speaker 2>see him. He kept him at a distance. And now

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<v Speaker 2>the battle has arrived on his doorstep because he would

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<v Speaker 2>not deal with it at the gate. He would not

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<v Speaker 2>deal with it when it showed up. So now it

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<v Speaker 2>has gained power, and Absolom has actually tried to overturn

0:13:35.280 --> 0:13:36.600
<v Speaker 2>his own father as king.

0:13:37.679 --> 0:13:38.960
<v Speaker 1>Absolom was pretty smart.

0:13:39.520 --> 0:13:42.959
<v Speaker 2>Bible says he was real good looking, had a lot

0:13:43.000 --> 0:13:48.480
<v Speaker 2>in common with Rick Parker except one thing. He had

0:13:48.480 --> 0:13:52.640
<v Speaker 2>so much hair. The Bible said his hair was so long.

0:13:52.640 --> 0:13:54.280
<v Speaker 2>When he would cut it off every spring, it would

0:13:54.280 --> 0:13:57.760
<v Speaker 2>weigh two pounds. So he would stand by the gate

0:13:57.880 --> 0:14:02.080
<v Speaker 2>with his luxurious locks, and when people would come to

0:14:02.120 --> 0:14:04.120
<v Speaker 2>see David, he'd say, oh, Dad's busy.

0:14:04.160 --> 0:14:05.880
<v Speaker 1>If I were king, I'd help you out.

0:14:07.080 --> 0:14:09.160
<v Speaker 2>I would hear your matter if I were king, but

0:14:09.240 --> 0:14:11.360
<v Speaker 2>I'm not. With four years of that, and he won

0:14:11.440 --> 0:14:15.280
<v Speaker 2>their hearts. Be very careful who you let stand at

0:14:15.280 --> 0:14:19.240
<v Speaker 2>the gates. You got to be real careful who you

0:14:19.320 --> 0:14:23.920
<v Speaker 2>let represent you. And over the course of time, the

0:14:23.960 --> 0:14:26.720
<v Speaker 2>Bible says that the hearts of the people were with Absolom.

0:14:27.600 --> 0:14:31.800
<v Speaker 2>It ended in a bloody result in the woods of Ephraim,

0:14:32.000 --> 0:14:36.920
<v Speaker 2>where Absolom was riding through the forest with his militia

0:14:37.560 --> 0:14:40.640
<v Speaker 2>trying to overtake David's men. Now David has crossed the

0:14:40.720 --> 0:14:44.840
<v Speaker 2>Kidrin Valley, he has left the throne. He is on

0:14:44.880 --> 0:14:49.200
<v Speaker 2>the run, just to survive. Absolom's men catch up with him.

0:14:49.200 --> 0:14:53.360
<v Speaker 2>There's only one problem. Absalom's hair gets caught in a tree,

0:14:53.720 --> 0:14:57.880
<v Speaker 2>snatches him right off of his horse. Why because the

0:14:57.920 --> 0:15:03.520
<v Speaker 2>thing that makes you great outwardly makes vulnerable inwardly. He

0:15:03.560 --> 0:15:06.880
<v Speaker 2>gets caught up in the thing that made him so attractive.

0:15:07.280 --> 0:15:09.560
<v Speaker 2>And as he is hanging there, Joe ab decides to

0:15:09.680 --> 0:15:12.240
<v Speaker 2>end his life. Three knives in him, calls ten men

0:15:12.280 --> 0:15:15.440
<v Speaker 2>to slice him up. They send the nudes to David

0:15:16.240 --> 0:15:20.520
<v Speaker 2>and he is shaken. He's shaken like any father would

0:15:20.560 --> 0:15:23.480
<v Speaker 2>be who lost a son, but perhaps even more deeply

0:15:23.520 --> 0:15:28.720
<v Speaker 2>because he feels responsible for it. I kind of wish

0:15:28.800 --> 0:15:31.560
<v Speaker 2>sometimes I could talk to my dad just one more conversation.

0:15:33.280 --> 0:15:36.120
<v Speaker 2>And I know he's probably listening to this sermon on Heaven.

0:15:36.160 --> 0:15:43.040
<v Speaker 2>I know he's part of the Epham Eternal fam But

0:15:43.120 --> 0:15:45.800
<v Speaker 2>I wish I could sit down with him for real,

0:15:45.840 --> 0:15:47.320
<v Speaker 2>and I would only tell him one thing. This would

0:15:47.320 --> 0:15:49.040
<v Speaker 2>be the whole conversation. I thought about a lot because

0:15:49.040 --> 0:15:52.320
<v Speaker 2>now I'm raising my own kids, and there are ways

0:15:52.360 --> 0:15:56.400
<v Speaker 2>that I judged him when he was raising me that

0:15:56.480 --> 0:15:58.840
<v Speaker 2>I would love to go back and say to him

0:15:59.280 --> 0:15:59.960
<v Speaker 2>one thing.

0:16:00.120 --> 0:16:00.960
<v Speaker 1>This is what I would say.

0:16:01.080 --> 0:16:04.120
<v Speaker 2>The title of our talk would be, I get it now,

0:16:06.520 --> 0:16:08.880
<v Speaker 2>because when I became a teenager, my dad went from

0:16:08.920 --> 0:16:14.800
<v Speaker 2>coaching my teams to going out drinking, and I didn't

0:16:14.840 --> 0:16:19.440
<v Speaker 2>see him much over those years, and I really thought

0:16:19.440 --> 0:16:22.160
<v Speaker 2>he was, to be honest with you, a pretty poor

0:16:22.200 --> 0:16:24.200
<v Speaker 2>father during those years.

0:16:25.120 --> 0:16:25.320
<v Speaker 1>Right.

0:16:25.320 --> 0:16:28.800
<v Speaker 2>It wasn't that I didn't appreciate the fact that he

0:16:28.840 --> 0:16:30.680
<v Speaker 2>did not have a dad to show him how to

0:16:30.720 --> 0:16:34.960
<v Speaker 2>do it. His father committed suicide, and so on his

0:16:35.120 --> 0:16:40.200
<v Speaker 2>ninth birthday, he found his father dead. So without any

0:16:40.200 --> 0:16:43.200
<v Speaker 2>frame of reference. He stayed around to raise me. But

0:16:43.280 --> 0:16:46.000
<v Speaker 2>what I would tell him now is I get it now.

0:16:46.120 --> 0:16:48.560
<v Speaker 2>Because even as much as I love my wife, which

0:16:48.600 --> 0:16:52.040
<v Speaker 2>is more than you can possibly imagine, and I love

0:16:52.120 --> 0:16:54.720
<v Speaker 2>my kids and I am grateful for them, and we

0:16:55.000 --> 0:16:59.720
<v Speaker 2>enjoy some wonderful times together, but there have been times

0:17:00.520 --> 0:17:04.119
<v Speaker 2>that I have pulled into my garage, gotten out of

0:17:04.160 --> 0:17:09.399
<v Speaker 2>my Nissan Maxima, walked into my house, and fantasized about

0:17:09.400 --> 0:17:13.919
<v Speaker 2>getting back into my Nissan Maxima and going back to

0:17:14.040 --> 0:17:15.639
<v Speaker 2>work so I could get some rest.

0:17:16.359 --> 0:17:17.160
<v Speaker 1>I get it now.

0:17:17.840 --> 0:17:23.720
<v Speaker 2>There are times when the challenge of responsibility will make

0:17:23.800 --> 0:17:27.639
<v Speaker 2>you walk away from something that you actually love, and

0:17:27.760 --> 0:17:30.360
<v Speaker 2>people will judge you in that moment, and they will

0:17:30.400 --> 0:17:33.639
<v Speaker 2>think you're walking away because you're lazy. But you're not

0:17:33.840 --> 0:17:37.640
<v Speaker 2>walking away because you're lazy. You're walking away because deep

0:17:37.720 --> 0:17:41.640
<v Speaker 2>down inside, I don't know if I have what it takes.

0:17:42.080 --> 0:17:45.359
<v Speaker 2>And this is the danger of disengagement.

0:17:46.359 --> 0:17:47.720
<v Speaker 1>It is when you find.

0:17:47.440 --> 0:17:51.240
<v Speaker 2>Yourself in a state of shame or fear, or trauma

0:17:51.640 --> 0:17:55.280
<v Speaker 2>or exhaustion and you walk away from what God gave

0:17:55.359 --> 0:18:00.280
<v Speaker 2>you because you don't know how to manage it. It

0:18:00.359 --> 0:18:05.240
<v Speaker 2>is the danger of this engagement. It is the danger

0:18:05.880 --> 0:18:11.159
<v Speaker 2>of showing up in body and not in mind. I've

0:18:11.240 --> 0:18:13.200
<v Speaker 2>learned that there's a big difference between coming to church

0:18:13.240 --> 0:18:18.639
<v Speaker 2>and being in church. I've learned that there is a

0:18:18.880 --> 0:18:26.080
<v Speaker 2>big difference between coming home and being home. Y'all ain't

0:18:26.080 --> 0:18:27.719
<v Speaker 2>gonna say nothing to me all year? Is that how

0:18:27.720 --> 0:18:29.680
<v Speaker 2>it's gonna be. You're gonna look at me crazy all year?

0:18:29.760 --> 0:18:36.199
<v Speaker 2>Like that? There is a big difference between having a

0:18:36.320 --> 0:18:43.880
<v Speaker 2>child and being a mom. And sometimes the temptation is

0:18:43.920 --> 0:18:49.440
<v Speaker 2>not to exactly run away, but to just disengage.

0:18:50.359 --> 0:18:51.760
<v Speaker 1>I'm disengaged, not.

0:18:51.840 --> 0:18:55.960
<v Speaker 2>Because I don't care, but just because I'm afraid.

0:18:56.280 --> 0:18:59.320
<v Speaker 1>I don't know if I have what it takes. David,

0:18:59.400 --> 0:19:01.879
<v Speaker 1>with shaking, the.

0:19:01.760 --> 0:19:04.040
<v Speaker 2>Death of Absalom represented.

0:19:03.560 --> 0:19:07.080
<v Speaker 1>His own failure. If only did you hear him?

0:19:07.200 --> 0:19:10.600
<v Speaker 2>If only I had died instead of.

0:19:10.520 --> 0:19:14.480
<v Speaker 1>You, It's my fault. I didn't give you what.

0:19:14.600 --> 0:19:17.280
<v Speaker 2>You needed, And it's my fault you're dead. And now

0:19:17.320 --> 0:19:21.840
<v Speaker 2>it's caught up with him, and he's shaken, and he's disengaged.

0:19:21.880 --> 0:19:28.119
<v Speaker 2>He's not defeated, he's disengaged. He has the victory, but

0:19:28.200 --> 0:19:31.880
<v Speaker 2>he's not acting like it. He's the king, but he's

0:19:31.880 --> 0:19:37.200
<v Speaker 2>not where the king is supposed to be. See he's

0:19:37.240 --> 0:19:41.640
<v Speaker 2>lost his sense of passion because he's moved from his position.

0:19:43.520 --> 0:19:46.280
<v Speaker 2>In ancient times, the cities were well guarded by gates.

0:19:46.320 --> 0:19:50.159
<v Speaker 2>Now David is in Mahanaim, which is not Jerusalem, the

0:19:50.160 --> 0:19:52.440
<v Speaker 2>capital city, Absolom is there, and he's going to drive

0:19:52.520 --> 0:19:56.080
<v Speaker 2>him out, but not yet. The first thing he has

0:19:56.119 --> 0:19:59.959
<v Speaker 2>to do is relocate himself around the city. Are two gates,

0:20:00.080 --> 0:20:02.840
<v Speaker 2>everybody say, two gates. Our theme for the new year

0:20:02.920 --> 0:20:05.160
<v Speaker 2>is gates. I want you to pay great attention right now.

0:20:05.359 --> 0:20:07.840
<v Speaker 2>This is very important. In each city there would be

0:20:07.880 --> 0:20:10.760
<v Speaker 2>an outer gate that everybody saw. We all have one

0:20:10.760 --> 0:20:15.520
<v Speaker 2>of those. We all have the outer gate that people see.

0:20:16.080 --> 0:20:19.160
<v Speaker 2>It's our personality that we project into the world, so

0:20:19.160 --> 0:20:23.440
<v Speaker 2>people won't judge us, so we will appear successful. Then

0:20:23.480 --> 0:20:26.520
<v Speaker 2>there is the inner gate. It's the second line of defense.

0:20:26.560 --> 0:20:29.280
<v Speaker 2>We all have one of those two. It's our actions.

0:20:30.840 --> 0:20:42.800
<v Speaker 3>Two gates, two gates, two gates, two dates, two gates, and.

0:20:43.040 --> 0:20:51.040
<v Speaker 2>The action happens. Watch this between the gates. The Bible

0:20:51.080 --> 0:20:53.040
<v Speaker 2>does not say, put my verse up again, it's my

0:20:53.080 --> 0:20:55.800
<v Speaker 2>theme verse that David took his seat. As verse eight

0:20:56.280 --> 0:21:00.520
<v Speaker 2>at the gate, it says that he got up and

0:21:00.560 --> 0:21:07.639
<v Speaker 2>took his seat what where now. Up until this point,

0:21:07.680 --> 0:21:11.000
<v Speaker 2>he's been near the gate, but he wasn't in it.

0:21:12.000 --> 0:21:13.920
<v Speaker 1>He was in isolation.

0:21:13.520 --> 0:21:16.320
<v Speaker 2>Above the gate, like a lot of us live our lives,

0:21:17.520 --> 0:21:22.160
<v Speaker 2>watching events unfold, but not taking responsibility for our outcomes.

0:21:24.640 --> 0:21:26.919
<v Speaker 1>When we live online in an.

0:21:26.800 --> 0:21:32.560
<v Speaker 2>Ecosystem of pretension and narcissism and opinions, but don't really

0:21:32.600 --> 0:21:34.600
<v Speaker 2>make a commitment to make a difference in the world,

0:21:34.800 --> 0:21:36.880
<v Speaker 2>and we show up in the places that are most

0:21:36.920 --> 0:21:40.480
<v Speaker 2>convenient to our ego, but refuse to confront the issues

0:21:40.680 --> 0:21:42.119
<v Speaker 2>that sabotage our soul.

0:21:48.119 --> 0:21:51.240
<v Speaker 1>The action happened between the gates.

0:21:50.920 --> 0:21:55.560
<v Speaker 2>Not outside and not inside, but often between the gates,

0:21:55.600 --> 0:21:59.040
<v Speaker 2>transactions would be made. It was like a marketplace of

0:21:59.080 --> 0:22:01.800
<v Speaker 2>the day. Between the gates of the city. There would

0:22:01.840 --> 0:22:07.120
<v Speaker 2>be buying and selling, a negotiation between the gates. Profits

0:22:07.560 --> 0:22:12.400
<v Speaker 2>like Amos would prophesy to maintain justice in the gates.

0:22:13.040 --> 0:22:17.960
<v Speaker 1>In the gates when Ruth, if you remember the Old Testament.

0:22:17.680 --> 0:22:21.600
<v Speaker 2>Story was claimed by Boass her kinsman redeemer, he did

0:22:21.640 --> 0:22:24.879
<v Speaker 2>the deal in the presence of ten witnesses in the gate.

0:22:25.320 --> 0:22:27.639
<v Speaker 2>When Abraham bought the burial ground for Sarah and the

0:22:27.680 --> 0:22:30.560
<v Speaker 2>Old Testament, he bought it in the presence of witnesses

0:22:30.640 --> 0:22:35.000
<v Speaker 2>in the gate. It's where the witnesses were, It's where

0:22:35.040 --> 0:22:39.160
<v Speaker 2>the judges would sit, It's where negotiations happened. It's where

0:22:39.200 --> 0:22:42.440
<v Speaker 2>the conscience of the nation was developed. It's where Absalom

0:22:42.440 --> 0:22:45.800
<v Speaker 2>would stand at the gate and before people could go through.

0:22:45.880 --> 0:22:46.720
<v Speaker 1>Turn them back.

0:22:48.359 --> 0:22:53.959
<v Speaker 2>After he had promoted his own agenda, and everything changed

0:22:53.960 --> 0:22:58.520
<v Speaker 2>for David when he did something so simple. The Bible

0:22:58.560 --> 0:23:01.639
<v Speaker 2>says that after all he had lost, and after all

0:23:01.680 --> 0:23:05.160
<v Speaker 2>the tears he had cried, and after all the mistakes

0:23:05.160 --> 0:23:10.400
<v Speaker 2>he had made, he did something so simple and so profound,

0:23:12.400 --> 0:23:19.320
<v Speaker 2>the king got up, left his chamber.

0:23:20.480 --> 0:23:29.440
<v Speaker 1>And took his seat in the gate.

0:23:31.560 --> 0:23:36.240
<v Speaker 2>In other words, I hear David saying, like Arnold Schwarzenegger,

0:23:38.320 --> 0:23:50.280
<v Speaker 2>I'm back. My heart is broken, but i'm back. I

0:23:50.400 --> 0:23:56.880
<v Speaker 2>made some mistakes, but i'm back. I wish I could

0:23:56.960 --> 0:23:59.200
<v Speaker 2>go back and change some things, but I can't.

0:24:00.760 --> 0:24:01.520
<v Speaker 1>But I'm back.

0:24:03.320 --> 0:24:09.800
<v Speaker 2>I'm devastated about what happened, but I'm back. I'm uncertain

0:24:10.080 --> 0:24:10.960
<v Speaker 2>about the future.

0:24:11.280 --> 0:24:13.520
<v Speaker 1>I don't know where it's going to go from here.

0:24:13.600 --> 0:24:19.240
<v Speaker 1>I'm a long way from home, but i'm back. Now.

0:24:19.280 --> 0:24:23.960
<v Speaker 2>What I picture in my mind is today, thousands of

0:24:24.080 --> 0:24:29.919
<v Speaker 2>people who have gathered to hear this message online or

0:24:29.960 --> 0:24:34.479
<v Speaker 2>in person at every location. And I see you getting

0:24:34.560 --> 0:24:39.040
<v Speaker 2>up from the failure and the shame and the regret

0:24:40.000 --> 0:24:44.960
<v Speaker 2>that has kept you paralyzed, and taking your stand in

0:24:45.080 --> 0:24:51.280
<v Speaker 2>the gate of praise and entering His caates with thanksgiving.

0:24:52.040 --> 0:24:55.919
<v Speaker 2>I wish seventy people would sup up on your feet

0:24:56.040 --> 0:24:59.280
<v Speaker 2>right now and shout at the top of your lungs,

0:25:01.440 --> 0:25:02.080
<v Speaker 2>I'm back.

0:25:03.240 --> 0:25:09.080
<v Speaker 1>I'm back. Let the devil know I'm back. Let condemnation no,

0:25:09.520 --> 0:25:14.200
<v Speaker 1>I'm back. Let my past know I'm back. I'm not perfect,

0:25:14.520 --> 0:25:17.320
<v Speaker 1>but i'm back. I don't have a plan down again,

0:25:17.800 --> 0:25:18.560
<v Speaker 1>but I'm back.

0:25:18.960 --> 0:25:22.480
<v Speaker 2>I don't know what tomorrow's gonna bring, but I'm back.

0:25:22.800 --> 0:25:31.480
<v Speaker 1>I'm fine. Everybody you can reach. Hell, I'm bad. I'm

0:25:31.560 --> 0:25:34.240
<v Speaker 1>back in it. I'm back in it.

0:25:38.480 --> 0:25:41.560
<v Speaker 2>Not gonna stand over my life blaming people for the

0:25:41.600 --> 0:25:42.520
<v Speaker 2>next twenty.

0:25:42.280 --> 0:25:46.680
<v Speaker 1>Years because of the last twenty. Get they behind me, Satan,

0:25:47.240 --> 0:25:48.480
<v Speaker 1>I'm bad.

0:25:55.720 --> 0:26:02.359
<v Speaker 2>And with the enemy comes, with his accusation and his excuses.

0:26:03.200 --> 0:26:04.280
<v Speaker 1>I want you to look.

0:26:04.160 --> 0:26:07.680
<v Speaker 2>Him square in the eye before the year even gets started,

0:26:07.720 --> 0:26:13.479
<v Speaker 2>good and tell him, Tell them this seat is taken.

0:26:15.400 --> 0:26:21.640
<v Speaker 2>I set this seat is taken. No room for you

0:26:22.440 --> 0:26:26.640
<v Speaker 2>to run my life because I am seated in heavenly

0:26:26.920 --> 0:26:28.760
<v Speaker 2>places with Christ.

0:26:29.200 --> 0:26:38.440
<v Speaker 1>Ap back. I'm back in position, I'm back in purpose.

0:26:42.680 --> 0:26:49.920
<v Speaker 4>Get back in the gate. Get back in the gate.

0:26:50.400 --> 0:26:56.880
<v Speaker 4>You cannot change what you tolerate. Get back in the gate.

0:26:56.960 --> 0:27:02.679
<v Speaker 4>You cannot change what you won't fail. Get back in

0:27:02.920 --> 0:27:06.119
<v Speaker 4>the gate. You can't change it by complaining. You can't

0:27:06.240 --> 0:27:09.880
<v Speaker 4>change it by if only, but now, if you will

0:27:09.920 --> 0:27:12.800
<v Speaker 4>take your seat. God has prepared.

0:27:12.400 --> 0:27:16.360
<v Speaker 1>A place for you in the presence of your enemies.

0:27:17.119 --> 0:27:20.280
<v Speaker 2>He might not rid you of your problems, but he

0:27:20.400 --> 0:27:22.119
<v Speaker 2>has given you his fresness.

0:27:22.600 --> 0:27:35.200
<v Speaker 1>Get that. So I'm back. I'm back.

0:27:36.880 --> 0:27:47.040
<v Speaker 2>I'm back, and I'm broken, and I'm better because I

0:27:47.119 --> 0:27:58.600
<v Speaker 2>was broken, because I learned how to fight. The battle

0:27:59.640 --> 0:28:06.720
<v Speaker 2>in between is not what happens to you, is not

0:28:06.760 --> 0:28:10.120
<v Speaker 2>what they say about you. It is what happens between

0:28:10.160 --> 0:28:13.800
<v Speaker 2>the gates. That's what I want to study with you

0:28:13.840 --> 0:28:15.520
<v Speaker 2>for the next four weeks. I want you to invite

0:28:15.560 --> 0:28:20.840
<v Speaker 2>every jacked up person that you know, because we're going

0:28:20.880 --> 0:28:24.400
<v Speaker 2>to get our gates back. We have been too flooded

0:28:24.440 --> 0:28:29.919
<v Speaker 2>with images and points of view that to do not

0:28:30.359 --> 0:28:34.720
<v Speaker 2>promote peace in our lives, and we are practicing the

0:28:34.760 --> 0:28:36.800
<v Speaker 2>habits of worry, and we are living in the state

0:28:36.920 --> 0:28:42.440
<v Speaker 2>of anxiety. The place of power is when you take

0:28:43.040 --> 0:28:48.200
<v Speaker 2>your seat. Watch this. David got up, took his seat

0:28:48.240 --> 0:28:53.280
<v Speaker 2>in the gate. He wasn't healed yet, but he's here.

0:28:55.760 --> 0:29:01.000
<v Speaker 2>I'm hurting, but I'm here. It's going to be hard,

0:29:02.240 --> 0:29:05.920
<v Speaker 2>but I'm here. You know what's cool. You already got

0:29:05.960 --> 0:29:16.800
<v Speaker 2>perfect attendance for the year in church. Celebrate yourself and

0:29:16.880 --> 0:29:19.040
<v Speaker 2>to get everything he needed. All he had to do

0:29:19.120 --> 0:29:20.960
<v Speaker 2>is what Kendrick said. All he had to do.

0:29:21.120 --> 0:29:28.719
<v Speaker 1>Was sit down. When he sat down, all of his

0:29:28.920 --> 0:29:30.960
<v Speaker 1>men came to him.

0:29:32.000 --> 0:29:37.320
<v Speaker 2>Your weapons are waiting for you to take your place.

0:29:40.360 --> 0:29:43.760
<v Speaker 2>Your weapons. You're waiting for your weapons to come. Your

0:29:43.800 --> 0:29:47.400
<v Speaker 2>weapons will not come until you take your place. This

0:29:47.480 --> 0:29:50.080
<v Speaker 2>is the place of responsibility. This is the place of

0:29:50.120 --> 0:29:54.760
<v Speaker 2>owning your story. This is the place of dealing with

0:29:54.840 --> 0:29:56.800
<v Speaker 2>your dysfunctions, not from a distance.

0:29:58.200 --> 0:30:00.920
<v Speaker 1>This is the place of power.

0:30:02.080 --> 0:30:03.920
<v Speaker 2>We fight the enemy in the wrong place, and we

0:30:03.960 --> 0:30:06.280
<v Speaker 2>wait for things to appear that are waiting for us

0:30:06.320 --> 0:30:10.400
<v Speaker 2>in our assignment. And I feel the spirit of God

0:30:10.440 --> 0:30:14.120
<v Speaker 2>on me this year to teach this message on the

0:30:14.160 --> 0:30:16.480
<v Speaker 2>gates of change.

0:30:17.760 --> 0:30:20.320
<v Speaker 1>Each of us is standing at a gate of change.

0:30:20.960 --> 0:30:22.840
<v Speaker 2>And there are four gates that I want to teach

0:30:22.840 --> 0:30:24.560
<v Speaker 2>you about over the next four weeks.

0:30:24.560 --> 0:30:25.200
<v Speaker 1>Here's the key.

0:30:25.440 --> 0:30:30.520
<v Speaker 2>This gate only opens from the inside. It only opens

0:30:30.520 --> 0:30:35.640
<v Speaker 2>from the inside. This battle has to be fought at

0:30:35.680 --> 0:30:38.920
<v Speaker 2>the gate. Keep that camera shot on me real quick.

0:30:38.960 --> 0:30:40.520
<v Speaker 2>I want to show them. Just keep that tight shot. Ryah,

0:30:40.560 --> 0:30:42.360
<v Speaker 2>the tight shot right there. Do not move that camera,

0:30:42.400 --> 0:30:43.760
<v Speaker 2>no matter what I do, or no matter what you

0:30:43.800 --> 0:30:46.000
<v Speaker 2>are trained to do. I am overriding your training right now.

0:30:46.200 --> 0:30:48.080
<v Speaker 1>Do not move that camera.

0:30:48.400 --> 0:30:48.440
<v Speaker 2>Not.

0:30:48.560 --> 0:30:55.680
<v Speaker 1>The only way.

0:30:53.920 --> 0:30:56.800
<v Speaker 2>For us to get the back of his head off

0:30:56.840 --> 0:31:01.760
<v Speaker 2>the bottom of that screen is for me to get back.

0:31:04.080 --> 0:31:06.520
<v Speaker 1>Where I belong. Watch this.

0:31:07.400 --> 0:31:12.320
<v Speaker 2>The camera is not broke. I'm just out of place.

0:31:16.160 --> 0:31:20.560
<v Speaker 2>Oh no, let's get a new camera. No, you need

0:31:20.600 --> 0:31:23.360
<v Speaker 2>to get a new attitude. You don't need a new wife.

0:31:23.600 --> 0:31:26.160
<v Speaker 2>You need a new mindset. You need to get back

0:31:26.160 --> 0:31:28.720
<v Speaker 2>in the gate. You got a good wife, that's why

0:31:28.760 --> 0:31:33.960
<v Speaker 2>you married her. If you would get in the game, maybe.

0:31:34.840 --> 0:31:36.560
<v Speaker 1>I don't want to run them off. Week one. They

0:31:36.720 --> 0:31:49.480
<v Speaker 1>just got back. Somebody sat up back.

0:31:50.720 --> 0:31:53.600
<v Speaker 2>And when he got back in the gate, everything he

0:31:53.880 --> 0:31:55.320
<v Speaker 2>needed came to him.

0:31:55.680 --> 0:31:59.600
<v Speaker 1>You don't have to chase it. Goodness and mercy will follow.

0:32:04.760 --> 0:32:07.680
<v Speaker 2>Get back, get back, get back, get back.

0:32:09.120 --> 0:32:11.200
<v Speaker 1>You don't have to be perfect, just be present.

0:32:14.360 --> 0:32:17.400
<v Speaker 2>And Isaiah said, I want us to think about this,

0:32:17.480 --> 0:32:20.120
<v Speaker 2>and I'll start here next week. You're coming next week.

0:32:21.600 --> 0:32:24.800
<v Speaker 2>Tell somebody get back, get back, get back, get back,

0:32:25.800 --> 0:32:28.000
<v Speaker 2>do what you gotta do to get back. You should

0:32:28.000 --> 0:32:30.320
<v Speaker 2>cancel some stuff just to let the devil know this

0:32:30.360 --> 0:32:31.400
<v Speaker 2>year that God is your priority.

0:32:31.440 --> 0:32:36.080
<v Speaker 1>And be in church. Set six alarms if you have to,

0:32:36.520 --> 0:32:41.480
<v Speaker 1>and be here because the word you need might be here.

0:32:41.560 --> 0:32:43.480
<v Speaker 2>Hold the camera shot tight, hold the camera shot tight,

0:32:44.080 --> 0:32:48.200
<v Speaker 2>and if you're over here, you will miss the word

0:32:48.240 --> 0:32:52.200
<v Speaker 2>that was waiting for you. So I got to be

0:32:52.280 --> 0:32:56.840
<v Speaker 2>here because Isaiah says, stand I'm closing. I'm closing. I'm closing.

0:32:57.680 --> 0:33:03.280
<v Speaker 2>Isaiah said that God will be Oh, I got so

0:33:03.400 --> 0:33:05.280
<v Speaker 2>much to teach you. I can't wait. This is just

0:33:05.320 --> 0:33:09.840
<v Speaker 2>a syllabus. Now, this isn't even the class. Tell somebody,

0:33:09.840 --> 0:33:14.320
<v Speaker 2>I'm coming back. I'm coming back. I'm coming back. He

0:33:14.400 --> 0:33:17.960
<v Speaker 2>will be Listen to what the Lord Almighty is Isaiah,

0:33:17.960 --> 0:33:20.880
<v Speaker 2>who prophesied so eloquently of Jesus Christ. He will be

0:33:22.040 --> 0:33:26.520
<v Speaker 2>a spirit of justice to the one who sits in judgment.

0:33:27.480 --> 0:33:30.880
<v Speaker 2>He gives justice when you are in the seat of judgment,

0:33:33.200 --> 0:33:38.160
<v Speaker 2>and he will be a source of strength to those

0:33:38.240 --> 0:33:48.440
<v Speaker 2>who turn back the battle at the gate. A lot

0:33:48.480 --> 0:33:51.680
<v Speaker 2>of the defeats that you have been suffering have been

0:33:51.720 --> 0:33:57.000
<v Speaker 2>because you've been fighting them on the wrong level. You've

0:33:57.040 --> 0:34:02.800
<v Speaker 2>been fighting them in the wrong place. But this is

0:34:02.840 --> 0:34:06.760
<v Speaker 2>our year to stop it. At the source. He will

0:34:06.800 --> 0:34:10.239
<v Speaker 2>be a source of strength. Starts with God, not with me.

0:34:10.320 --> 0:34:15.840
<v Speaker 2>This is not self help. This is the overflowing, abundant

0:34:15.880 --> 0:34:19.760
<v Speaker 2>spirit of God that empowers believers, the spirit of justice,

0:34:19.840 --> 0:34:23.240
<v Speaker 2>the holy spirit of God. He will be a source

0:34:23.280 --> 0:34:32.120
<v Speaker 2>of strength to him who sits in judgment and turns

0:34:32.200 --> 0:34:39.440
<v Speaker 2>back the battle at the gate. If David had dealt

0:34:39.480 --> 0:34:42.759
<v Speaker 2>with Absalom at the gate, Absolom wouldn't have had to

0:34:42.800 --> 0:34:48.600
<v Speaker 2>die in the forest. And sometimes we let the devil

0:34:48.640 --> 0:34:52.200
<v Speaker 2>come all the way in, and then we pray to

0:34:52.239 --> 0:34:53.760
<v Speaker 2>God to get him off of our backs.

0:34:54.960 --> 0:34:58.759
<v Speaker 1>But the time to turn the devil back is at

0:34:58.760 --> 0:34:59.160
<v Speaker 1>the gate.

0:35:04.480 --> 0:35:06.600
<v Speaker 2>The time to turn depression back.

0:35:08.239 --> 0:35:08.879
<v Speaker 1>Is at the gate.

0:35:09.120 --> 0:35:11.200
<v Speaker 2>And there is a word from God that will push

0:35:11.280 --> 0:35:11.640
<v Speaker 2>back the.

0:35:11.680 --> 0:35:17.359
<v Speaker 1>Darkness, but it has to happen at the gate.

0:35:19.560 --> 0:35:22.200
<v Speaker 2>We're gonna learn about these gates for the next four weeks,

0:35:22.200 --> 0:35:25.719
<v Speaker 2>But it begins with the decision for you to take

0:35:26.120 --> 0:35:32.040
<v Speaker 2>your place in the gate, and we're gonna start getting

0:35:32.080 --> 0:35:37.560
<v Speaker 2>intentional about our thoughts so that we win the battle between.

0:35:38.920 --> 0:35:39.400
<v Speaker 1>The gates.

0:35:42.480 --> 0:35:45.680
<v Speaker 2>We're gonna put Christ back on the throne, and then

0:35:45.719 --> 0:35:48.400
<v Speaker 2>we're gonna sit right there by him and guard our gates.

0:35:48.480 --> 0:35:53.120
<v Speaker 2>I am seeded in heavenly places. If you're hearing this

0:35:53.160 --> 0:35:55.600
<v Speaker 2>word right now, rejoice where you are.

0:35:55.920 --> 0:35:57.360
<v Speaker 1>Rejoice in your kitchen.

0:35:57.680 --> 0:36:00.640
<v Speaker 2>Come on, when you enter his gates with pray, you

0:36:00.920 --> 0:36:03.760
<v Speaker 2>drive back the devil before he ever gets a chance

0:36:04.040 --> 0:36:06.080
<v Speaker 2>to sit down at your kitchen table.

0:36:07.600 --> 0:36:10.680
<v Speaker 1>We're gonna turn back the devil, and we're.

0:36:10.520 --> 0:36:14.520
<v Speaker 2>Gonna make some decisions early this year. We're gonna set

0:36:14.600 --> 0:36:16.160
<v Speaker 2>up some areas of our life where we're not gonna

0:36:16.200 --> 0:36:24.600
<v Speaker 2>negotiate anymore. We're getting back in the gate. And the

0:36:24.600 --> 0:36:29.000
<v Speaker 2>promise of God is this, that the gates of hell

0:36:29.080 --> 0:36:34.040
<v Speaker 2>will not prevail against it. There is so much revelation

0:36:34.120 --> 0:36:37.080
<v Speaker 2>that God wants to release, But this gate of change

0:36:37.120 --> 0:36:40.080
<v Speaker 2>opens from the inside. So I want you to lift

0:36:40.080 --> 0:36:41.960
<v Speaker 2>your hands now. If you feel comfortable, stand to your feet.

0:36:44.640 --> 0:36:47.319
<v Speaker 2>Some people think that lifting your hands is some sort

0:36:47.360 --> 0:36:51.920
<v Speaker 2>of denominational thing for exuberant emotional people, but really is

0:36:52.000 --> 0:36:53.480
<v Speaker 2>just for people who know they need God.

0:36:55.120 --> 0:36:56.120
<v Speaker 1>I get it now, Dad.

0:36:57.640 --> 0:37:00.319
<v Speaker 2>Sometimes it's easier to run than to take responsibility. And

0:37:00.360 --> 0:37:03.600
<v Speaker 2>sometimes you don't run because you don't care.

0:37:05.520 --> 0:37:06.720
<v Speaker 1>You run because you're scared.

0:37:08.239 --> 0:37:11.719
<v Speaker 2>You run because you're a shamed You run because you've

0:37:11.760 --> 0:37:13.839
<v Speaker 2>tried to change before. And so you live your life

0:37:13.840 --> 0:37:17.680
<v Speaker 2>in a chamber of isolation. But God is calling you

0:37:17.719 --> 0:37:20.400
<v Speaker 2>back in the gate. And I know you've been embarrassed

0:37:20.440 --> 0:37:23.200
<v Speaker 2>about some things, and I know you don't really believe

0:37:23.239 --> 0:37:26.040
<v Speaker 2>in yourself anymore, and you haven't kept some promises to yourself,

0:37:26.320 --> 0:37:27.920
<v Speaker 2>so you don't feel like making anymore. And I know

0:37:28.000 --> 0:37:31.480
<v Speaker 2>some people around you have kind of boxed you in.

0:37:31.560 --> 0:37:32.960
<v Speaker 2>They think they know how you are and you're not

0:37:33.000 --> 0:37:38.799
<v Speaker 2>going to be any different. But Jesus said, I am

0:37:38.800 --> 0:37:44.799
<v Speaker 2>the gate, not what people did, not even what you

0:37:44.840 --> 0:37:50.359
<v Speaker 2>think of yourself. I am the gate. Well, we come

0:37:50.360 --> 0:37:53.320
<v Speaker 2>before you this year, some of us with heavy hearts,

0:37:54.320 --> 0:37:55.680
<v Speaker 2>but all of us with expectation.

0:37:57.320 --> 0:37:58.800
<v Speaker 1>You didn't leave us here for nothing.

0:38:00.200 --> 0:38:03.520
<v Speaker 2>You didn't bring us into twenty eighteen just to drop

0:38:03.640 --> 0:38:04.279
<v Speaker 2>us at the gate.

0:38:05.960 --> 0:38:06.799
<v Speaker 1>So we're going in.

0:38:08.400 --> 0:38:13.320
<v Speaker 2>We're going in, We're going to enter in your gates

0:38:13.880 --> 0:38:21.000
<v Speaker 2>with thanksgiving and your courts with praise God. We're also

0:38:21.040 --> 0:38:24.640
<v Speaker 2>bringing some baggage. We're bringing some pain, and we're bringing

0:38:24.640 --> 0:38:31.840
<v Speaker 2>some questions. We're bringing some anxieties. We're bringing some ith onlies.

0:38:31.960 --> 0:38:33.759
<v Speaker 2>We're dropping them off at the gate, and we are

0:38:33.920 --> 0:38:37.640
<v Speaker 2>entering into your joy. Thank you, Lord for the revelation

0:38:37.719 --> 0:38:39.600
<v Speaker 2>that you've given us today. It has been so sweet

0:38:39.640 --> 0:38:40.280
<v Speaker 2>and meaningful.

0:38:42.239 --> 0:38:42.640
<v Speaker 1>I thank you.

0:38:42.680 --> 0:38:44.680
<v Speaker 2>The change have fallen now because of the sound of

0:38:44.719 --> 0:38:46.840
<v Speaker 2>your word echoing forth from the portals of heaven and

0:38:46.880 --> 0:38:48.840
<v Speaker 2>doing what only you can do in the hearts of people.

0:38:51.400 --> 0:38:53.160
<v Speaker 2>I believe this is just the beginning, and so I

0:38:53.200 --> 0:38:55.600
<v Speaker 2>pray that this series would be unlike any that we've

0:38:55.600 --> 0:39:02.120
<v Speaker 2>ever known. The gates of change open from the inside.

0:39:02.719 --> 0:39:06.680
<v Speaker 2>You're a mighty God, and as we praise you today,

0:39:07.680 --> 0:39:11.120
<v Speaker 2>we expect the best of Heaven to empower us in

0:39:11.200 --> 0:39:17.200
<v Speaker 2>broken places. Have your way, God, thank you for joining us.

0:39:17.480 --> 0:39:19.960
<v Speaker 2>Special thanks to those of you who give generously to

0:39:20.040 --> 0:39:23.520
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:39:23.960 --> 0:39:26.520
<v Speaker 2>You can click the link in the description to give now,

0:39:27.040 --> 0:39:30.920
<v Speaker 2>or visit Elevationchurch dot org slash podcast for more information

0:39:31.440 --> 0:39:34.600
<v Speaker 2>and if you enjoyed the podcast, you can subscribe. You

0:39:34.600 --> 0:39:36.680
<v Speaker 2>can share it with your friends. You can click the

0:39:36.680 --> 0:39:39.000
<v Speaker 2>share button, take a screenshot and share it on your

0:39:39.000 --> 0:39:42.000
<v Speaker 2>social stories and tag us at Elevation Church. Thanks again

0:39:42.000 --> 0:39:48.080
<v Speaker 2>for listening. God bless you.