1 00:00:05,920 --> 00:00:07,680 Speaker 1: Crime Stories with Nancy Greece. 2 00:00:12,760 --> 00:00:14,840 Speaker 2: Guys, thank you for being with me. I know this 3 00:00:14,920 --> 00:00:20,919 Speaker 2: is a departure from our usual analysis of murder trials 4 00:00:21,160 --> 00:00:28,120 Speaker 2: and high stakes games lawyers play in court criminal investigations. 5 00:00:28,160 --> 00:00:29,840 Speaker 2: I want to talk to you about an investigation of 6 00:00:29,880 --> 00:00:35,240 Speaker 2: a different sort. I want to talk to you about 7 00:00:35,280 --> 00:00:39,879 Speaker 2: the truth of the Shroud of Teuran. And I'll tell 8 00:00:39,880 --> 00:00:45,560 Speaker 2: you why, because today a phenomenal book has hit the market. 9 00:00:45,600 --> 00:00:48,519 Speaker 2: I already got up this morning and got it on 10 00:00:48,640 --> 00:00:55,120 Speaker 2: Amazon in kindle form. It's called The Only Witness, and 11 00:00:55,120 --> 00:00:57,480 Speaker 2: I want to show you the picture of the front 12 00:00:57,480 --> 00:01:02,120 Speaker 2: of it. The Only Witness a History of the Shroud 13 00:01:02,280 --> 00:01:08,839 Speaker 2: of Turan, and it is written by a friend and colleague, 14 00:01:09,560 --> 00:01:15,240 Speaker 2: Gui Powell. I have known Gai for many many years 15 00:01:16,520 --> 00:01:22,240 Speaker 2: through our Sunday school class that he led for years, 16 00:01:22,959 --> 00:01:27,400 Speaker 2: and when I heard he was writing this book, I 17 00:01:27,440 --> 00:01:32,240 Speaker 2: was so happy because when I first heard learned about 18 00:01:32,280 --> 00:01:36,840 Speaker 2: the Shroud of Turan as a Christian, or try to 19 00:01:36,880 --> 00:01:41,160 Speaker 2: be a Christian, a seeker, I'm more of a seeker 20 00:01:41,680 --> 00:01:46,199 Speaker 2: of Christ. I was so thrilled. And it was many 21 00:01:46,240 --> 00:01:48,919 Speaker 2: many years ago that I learned about the Shroud of Tehran. 22 00:01:49,760 --> 00:01:53,520 Speaker 2: And then there were the debunkers, and I've got to 23 00:01:53,520 --> 00:01:56,080 Speaker 2: tell you, I almost wished I hadn't heard what they said, 24 00:01:56,200 --> 00:01:58,960 Speaker 2: because I wanted very much to believe that the Shroud 25 00:01:58,960 --> 00:02:03,480 Speaker 2: of Turin was real. Whether it is or isn't changes 26 00:02:03,560 --> 00:02:09,440 Speaker 2: nothing about the resurrection. Now apparently the debunkers have been debunked. 27 00:02:10,600 --> 00:02:16,040 Speaker 2: What is the truth with me? Is Guy Powell, author 28 00:02:16,120 --> 00:02:21,800 Speaker 2: of The Only Witness, A History of the Shroud of Turan. Guy, 29 00:02:22,200 --> 00:02:24,880 Speaker 2: I'm so happy to get to speak to you. 30 00:02:27,560 --> 00:02:30,799 Speaker 3: Thank you so much, Nancy, And I really like your 31 00:02:30,840 --> 00:02:36,160 Speaker 3: introduction because back in nineteen seventy eight is when I 32 00:02:36,240 --> 00:02:38,639 Speaker 3: really first learned about it. There was a I can't 33 00:02:38,680 --> 00:02:41,440 Speaker 3: remember it for the time, or a Life magazine article 34 00:02:41,480 --> 00:02:43,680 Speaker 3: that I said, Wow, what's that. I'd never heard of that, 35 00:02:45,280 --> 00:02:47,519 Speaker 3: and that then kind of got me interested in it. 36 00:02:47,960 --> 00:02:51,280 Speaker 3: And then when you talk about the debunkers, that was 37 00:02:51,440 --> 00:02:56,760 Speaker 3: nineteen eighty eight when a handful of scientists and laboratories 38 00:02:56,880 --> 00:03:01,880 Speaker 3: did some radiocarbon testing on it and they came out 39 00:03:01,880 --> 00:03:04,400 Speaker 3: at the end and said that the shroud is from 40 00:03:04,880 --> 00:03:09,400 Speaker 3: dates from twelve sixty to thirteen ninety. And then at 41 00:03:09,400 --> 00:03:12,320 Speaker 3: that moment, then you know, I heard that and I said, 42 00:03:12,360 --> 00:03:13,520 Speaker 3: oh my god, it's fake. 43 00:03:13,680 --> 00:03:18,080 Speaker 2: You know, wait just a minute, guy Powell, we don't 44 00:03:18,120 --> 00:03:20,040 Speaker 2: say omg on ng. 45 00:03:21,919 --> 00:03:26,960 Speaker 3: Ah. Okay, thank you. So so in anyway, in any 46 00:03:26,960 --> 00:03:32,280 Speaker 3: case they said the shroud is fake, it was. They 47 00:03:32,280 --> 00:03:34,160 Speaker 3: said they flogged it, they faked it. 48 00:03:34,760 --> 00:03:37,800 Speaker 2: And oh wait, just talk right there. Yeah. Have you 49 00:03:37,840 --> 00:03:41,720 Speaker 2: ever seen those movies where there is like an evangelical 50 00:03:42,480 --> 00:03:44,880 Speaker 2: pastor and you can't see me, but I'm using air 51 00:03:44,960 --> 00:03:48,040 Speaker 2: quotes when I say pastor and they're healing people and 52 00:03:48,080 --> 00:03:50,400 Speaker 2: they turn out to be a big fraud. Or when 53 00:03:50,440 --> 00:03:54,200 Speaker 2: you hear about a pastor or a preacher that is 54 00:03:54,240 --> 00:03:57,600 Speaker 2: like cheated on his wife, and I say he is, 55 00:03:57,600 --> 00:03:59,720 Speaker 2: there are female pastors. In fact, our church is about 56 00:03:59,720 --> 00:04:05,000 Speaker 2: to get a female pastor. They cheat on the wife 57 00:04:05,760 --> 00:04:10,640 Speaker 2: and with all these ladies. I remember a case I 58 00:04:10,680 --> 00:04:13,960 Speaker 2: covered at Court TV. It was the case of Rabbi 59 00:04:14,080 --> 00:04:19,960 Speaker 2: Fred Neilander, and he was a renowned rabbi. I believe 60 00:04:20,080 --> 00:04:21,880 Speaker 2: he was saying, hey, sid could you look. I think 61 00:04:21,920 --> 00:04:25,880 Speaker 2: he was in Cherry Hill, anywhere, somewhere really rich where 62 00:04:25,880 --> 00:04:33,800 Speaker 2: all the rich people are, and this very very tony synagogue, cheating, cheating, 63 00:04:34,320 --> 00:04:39,479 Speaker 2: Cheery Hill. Okay, yeah, and I'm getting there. Wait a minute. 64 00:04:39,520 --> 00:04:42,000 Speaker 2: You know, you know how I go off in tangents sometimes. 65 00:04:42,800 --> 00:04:47,920 Speaker 2: So he killed his wife. Long story short, and I 66 00:04:48,000 --> 00:04:54,240 Speaker 2: remember listening to his son speaking. You know, when something 67 00:04:54,279 --> 00:05:01,400 Speaker 2: to do with our Judeo Christian heritage is debunk or 68 00:05:01,760 --> 00:05:06,880 Speaker 2: they take a chink in the armor, I just feel 69 00:05:06,920 --> 00:05:12,039 Speaker 2: like it's fodder for naysayers. And when I heard the 70 00:05:12,200 --> 00:05:16,240 Speaker 2: Shroud of Turin was a fake, I'm like, oh, that's 71 00:05:16,240 --> 00:05:20,760 Speaker 2: a black eye. That's another black eye for us. I mean, 72 00:05:22,120 --> 00:05:25,800 Speaker 2: so I was very I was disappointed when I heard that. 73 00:05:28,400 --> 00:05:32,599 Speaker 2: You know, justice when anything to do with our beliefs, 74 00:05:33,600 --> 00:05:36,880 Speaker 2: even when our government, for Pete's sake, when you find 75 00:05:36,920 --> 00:05:41,920 Speaker 2: out that there has been some sort of wrongdoing and 76 00:05:41,960 --> 00:05:47,599 Speaker 2: the highest arena within our government, it's a kick in 77 00:05:47,640 --> 00:05:49,720 Speaker 2: the teeth. Or when I hear about a cop, a 78 00:05:49,760 --> 00:05:53,320 Speaker 2: dirty cop coming from l E. Law enforcement, I take 79 00:05:53,360 --> 00:05:56,960 Speaker 2: it really personally. So this means a lot to me. Guy, 80 00:05:57,600 --> 00:06:00,880 Speaker 2: Now you're saying that when you heard about the shout 81 00:06:00,960 --> 00:06:04,080 Speaker 2: of tearing back in the seventies, Okay, pick it up 82 00:06:04,120 --> 00:06:04,440 Speaker 2: from there. 83 00:06:06,080 --> 00:06:09,360 Speaker 3: Yes, exactly. So there was a group of scientists that 84 00:06:09,400 --> 00:06:14,839 Speaker 3: went over and their primary purpose was to determine what 85 00:06:15,240 --> 00:06:18,640 Speaker 3: made that image on there and the team was made 86 00:06:18,720 --> 00:06:24,200 Speaker 3: up of religious folks, so Protestants and Catholics. That had 87 00:06:24,200 --> 00:06:25,800 Speaker 3: a couple of Jews on there, and I had a 88 00:06:25,800 --> 00:06:30,000 Speaker 3: couple of atheists. And when they got done studying the 89 00:06:30,040 --> 00:06:33,400 Speaker 3: shroud of one hundred and twenty consecutive hours over five 90 00:06:33,520 --> 00:06:38,040 Speaker 3: days straight, all of them came back and they said, 91 00:06:38,120 --> 00:06:40,640 Speaker 3: this is not a painting. It has not died, it 92 00:06:40,640 --> 00:06:44,480 Speaker 3: has not stained. It is something that they have never 93 00:06:44,560 --> 00:06:49,240 Speaker 3: seen before, that it is not you know, probably or 94 00:06:49,360 --> 00:06:54,000 Speaker 3: most likely not created by the hands of man. That 95 00:06:54,160 --> 00:06:55,279 Speaker 3: was kind of their conclusion. 96 00:06:55,320 --> 00:06:58,320 Speaker 2: Now let me understand, so this is the group that 97 00:06:58,480 --> 00:07:02,400 Speaker 2: d bunked the d bunkers, Well, this is. 98 00:07:02,360 --> 00:07:05,760 Speaker 3: Actually no, this is actually before that. And one of 99 00:07:05,839 --> 00:07:08,640 Speaker 3: the tests that they wanted to run at that time 100 00:07:08,720 --> 00:07:12,240 Speaker 3: and they weren't allowed to was a radio carbon dating. 101 00:07:12,320 --> 00:07:14,760 Speaker 3: And the problem with radio carbon dating. 102 00:07:14,960 --> 00:07:17,960 Speaker 2: Like carbon fourteen is that what you're saying, carbon fourteen. 103 00:07:17,920 --> 00:07:22,400 Speaker 3: That's exactly right, radio carbon dating using carbon fourteen. And 104 00:07:22,440 --> 00:07:25,400 Speaker 3: the problem with that is that it is a destructive test. 105 00:07:25,600 --> 00:07:27,960 Speaker 3: So you have to take a sample out of the shroud. 106 00:07:28,240 --> 00:07:30,040 Speaker 3: You have to cut a sample out of the shroud, 107 00:07:30,080 --> 00:07:32,360 Speaker 3: and it's like, you know, that's a if this is 108 00:07:32,400 --> 00:07:36,760 Speaker 3: truly the relic that is the Burial o'clock or Jesus Christ. 109 00:07:36,840 --> 00:07:39,480 Speaker 3: You don't want to touch it and you don't want 110 00:07:39,520 --> 00:07:42,200 Speaker 3: to cut anything out of it. And so it took 111 00:07:42,240 --> 00:07:47,680 Speaker 3: another ten years in nineteen eighty eight when samples were 112 00:07:47,760 --> 00:07:53,360 Speaker 3: actually cut under a lot of scrutiny, but also done 113 00:07:53,480 --> 00:07:56,640 Speaker 3: it cut incorrectly. Where they took those samples from was 114 00:07:56,720 --> 00:08:00,640 Speaker 3: not agreed was not the agreed on places. And so 115 00:08:00,680 --> 00:08:03,000 Speaker 3: they did the testing and as I mentioned before, the 116 00:08:03,040 --> 00:08:06,600 Speaker 3: results of that testing were that the date of the shroud, 117 00:08:06,680 --> 00:08:09,880 Speaker 3: according to that test, was twelve sixty to thirteen ninety. 118 00:08:10,400 --> 00:08:15,200 Speaker 2: It's very difficult. From my scientific background. I deal with 119 00:08:15,520 --> 00:08:21,800 Speaker 2: DNA data, hard data every day. It's very hard for 120 00:08:21,920 --> 00:08:24,760 Speaker 2: me to reject carbon fourteen dating. 121 00:08:26,880 --> 00:08:33,800 Speaker 3: Exactly exactly. And so for probably twenty years, the research 122 00:08:33,880 --> 00:08:38,840 Speaker 3: on the shroud kind of fell apart, and you know, 123 00:08:38,920 --> 00:08:41,520 Speaker 3: everything went dark. There wasn't really much done. There was 124 00:08:41,559 --> 00:08:44,840 Speaker 3: a lot of you know, a lot of depression about 125 00:08:44,880 --> 00:08:47,880 Speaker 3: the you know, hey, what are we doing now? It's 126 00:08:47,920 --> 00:08:51,000 Speaker 3: fake And yet we don't know how that image was made, 127 00:08:51,240 --> 00:08:55,680 Speaker 3: This wonderful image of this man that clearly suffered was crucified. 128 00:08:56,160 --> 00:08:59,160 Speaker 3: And then this cloth somehow picked up an image of that. 129 00:09:00,040 --> 00:09:02,720 Speaker 3: And then it was only recently and I don't remember 130 00:09:02,760 --> 00:09:07,400 Speaker 3: exactly the date now that the raw data that went 131 00:09:07,440 --> 00:09:11,400 Speaker 3: into the carbon fourteen testing that the raw data was 132 00:09:11,480 --> 00:09:14,680 Speaker 3: made public and it was it was made public by 133 00:09:14,760 --> 00:09:20,240 Speaker 3: the British Museum only at the at the urging and 134 00:09:20,280 --> 00:09:23,600 Speaker 3: the constant urging by a handful of people and in 135 00:09:23,679 --> 00:09:28,560 Speaker 3: particular one Tristane Costabianca, and he got the data and 136 00:09:28,760 --> 00:09:32,520 Speaker 3: found out that they had they had flogged it. They 137 00:09:32,559 --> 00:09:35,839 Speaker 3: had flogged the data that they used, and there's some 138 00:09:35,920 --> 00:09:39,000 Speaker 3: statistical tests that are done and without getting into the 139 00:09:39,040 --> 00:09:43,520 Speaker 3: details of that, they purpet well, it is believed that 140 00:09:43,559 --> 00:09:47,920 Speaker 3: they purposefully flogged the data using their word and they 141 00:09:47,960 --> 00:09:51,920 Speaker 3: did not follow the statistical rigor that would need to 142 00:09:51,960 --> 00:09:55,600 Speaker 3: be done on the results that they got, and yet 143 00:09:55,600 --> 00:09:59,520 Speaker 3: they published it anyway. And it's now as that now 144 00:09:59,559 --> 00:10:02,280 Speaker 3: has because I mean coming to light and you know 145 00:10:02,440 --> 00:10:06,199 Speaker 3: here over the last few years that now there's d bunker, 146 00:10:06,320 --> 00:10:10,439 Speaker 3: these three de bunkers, these labs have now been debunked. 147 00:10:10,480 --> 00:10:11,800 Speaker 3: And that's one test that. 148 00:10:11,720 --> 00:10:29,720 Speaker 1: They did as well, Prime Stories with Nancy Grace. 149 00:10:30,360 --> 00:10:39,480 Speaker 2: So the d bunkers come in, they c fourteen, carbon fourteen, 150 00:10:39,679 --> 00:10:43,600 Speaker 2: the shroud of Turin, and they say that the shroud 151 00:10:43,679 --> 00:10:46,840 Speaker 2: was created. I believe you said with the eighteen hunt. 152 00:10:47,040 --> 00:10:48,480 Speaker 2: When did you say? 153 00:10:49,320 --> 00:10:52,480 Speaker 3: Twelve sixty, twelve sixty two, thirteen ninety. 154 00:10:53,120 --> 00:10:58,880 Speaker 2: Yeah, okay, And it's very very difficult for me to reject. Well, 155 00:10:58,960 --> 00:11:02,200 Speaker 2: I cannot reject the car A fourteen test because I 156 00:11:02,280 --> 00:11:05,840 Speaker 2: know it to be true. You are now telling me, guy, 157 00:11:07,000 --> 00:11:14,080 Speaker 2: that they data used in the carbon fourteen test was 158 00:11:14,120 --> 00:11:20,280 Speaker 2: intentionally skewed to prove falsely the shoud of Turin was 159 00:11:20,280 --> 00:11:20,640 Speaker 2: a fake. 160 00:11:23,320 --> 00:11:26,840 Speaker 3: Yes, exactly. So one of the things when you get 161 00:11:27,679 --> 00:11:32,840 Speaker 3: so what happens is that the carbon fourteen test and 162 00:11:32,920 --> 00:11:36,120 Speaker 3: the results from their test on the samples and that's 163 00:11:36,160 --> 00:11:39,600 Speaker 3: a critical word, on the samples that they took, are 164 00:11:39,760 --> 00:11:44,920 Speaker 3: most likely correct that the date of those samples actually 165 00:11:45,040 --> 00:11:49,120 Speaker 3: range from somewhere between twelve twelve sixty to thirteen ninety. 166 00:11:49,679 --> 00:11:53,800 Speaker 3: The problem is twofold. The first one is where did 167 00:11:53,840 --> 00:11:58,920 Speaker 3: they take those samples from on the shroud? Number one. Normally, 168 00:11:58,960 --> 00:12:01,240 Speaker 3: what you would do is, if you really really wanted 169 00:12:01,240 --> 00:12:04,880 Speaker 3: to do a pure scientific test, you would take a 170 00:12:04,920 --> 00:12:07,720 Speaker 3: sample from one corner from the middle, from the edge, 171 00:12:07,760 --> 00:12:11,680 Speaker 3: another corner, you would take them all around the whole claw. 172 00:12:12,240 --> 00:12:15,040 Speaker 3: You would not take them from exactly the same place. 173 00:12:15,920 --> 00:12:19,200 Speaker 3: The second thing is because they didn't do that, and 174 00:12:19,200 --> 00:12:21,839 Speaker 3: that was the agreed on approach, and then all of 175 00:12:21,880 --> 00:12:24,360 Speaker 3: a sudden they decided not to do that. They took 176 00:12:24,400 --> 00:12:27,360 Speaker 3: it from one spot. Well, the spot that they took 177 00:12:27,400 --> 00:12:32,240 Speaker 3: it from had potentially two things wrong with it. First 178 00:12:32,240 --> 00:12:36,959 Speaker 3: of all, when the shroud was displayed over the last 179 00:12:36,960 --> 00:12:41,240 Speaker 3: two millennia, that is where the shroud was held by 180 00:12:41,280 --> 00:12:44,960 Speaker 3: the bishops and the senior church hierarchy when they actually 181 00:12:44,960 --> 00:12:48,440 Speaker 3: wanted to display it to the public, So the grime 182 00:12:48,520 --> 00:12:51,840 Speaker 3: on your hands, the oil on your hands would contaminate 183 00:12:52,120 --> 00:12:55,079 Speaker 3: and probably dominated that spot that it took. 184 00:12:55,200 --> 00:13:00,600 Speaker 2: He just said, something I can connect to contaminate, like 185 00:13:00,679 --> 00:13:04,920 Speaker 2: contaminated DNA. So what I think you're saying, and of 186 00:13:04,960 --> 00:13:08,520 Speaker 2: course I'm a jd I'm no scientist, is that. Of 187 00:13:08,559 --> 00:13:12,679 Speaker 2: course it is not the carbon fourteen method that is 188 00:13:12,840 --> 00:13:17,600 Speaker 2: in question, because it simply is not, just like evolution 189 00:13:18,400 --> 00:13:22,920 Speaker 2: is not in question. That's the way it happened. Now, 190 00:13:23,120 --> 00:13:28,000 Speaker 2: how you want to look at evolution through the filter 191 00:13:28,080 --> 00:13:30,520 Speaker 2: of Adam and eve that's the whole other can of worms. 192 00:13:30,880 --> 00:13:37,000 Speaker 2: But carbon fourteen testing is not the problem here. The problem, 193 00:13:37,080 --> 00:13:42,640 Speaker 2: as I understand you saying, is that the linin itself 194 00:13:43,920 --> 00:13:50,800 Speaker 2: is very very polluted, contaminated by for instance, where it 195 00:13:50,840 --> 00:13:55,080 Speaker 2: was kept, how it was handled over all those years. 196 00:13:55,320 --> 00:13:58,200 Speaker 2: Is that what you're saying? So the carbon fourteen testing 197 00:13:59,800 --> 00:14:03,880 Speaker 2: and pristine laboratory conditions would have been fine, but that 198 00:14:04,040 --> 00:14:07,880 Speaker 2: the object, the shroud itself was polluted. 199 00:14:09,800 --> 00:14:12,920 Speaker 3: That is, uh, there's and there's two or three areas, 200 00:14:12,920 --> 00:14:14,320 Speaker 3: but yes, that's the first one. 201 00:14:15,080 --> 00:14:18,600 Speaker 2: Is there aren't traces of fungus and calcium carbonate found. 202 00:14:21,280 --> 00:14:23,600 Speaker 3: That's a different thing. But yes, there were traces of 203 00:14:24,160 --> 00:14:28,920 Speaker 3: calcium carbonate and uh, and other other dust that is 204 00:14:29,000 --> 00:14:30,760 Speaker 3: only found in Jerusalem. 205 00:14:30,800 --> 00:14:33,280 Speaker 2: And isn't it true that certain areas of the shroud 206 00:14:33,280 --> 00:14:36,280 Speaker 2: were darned in other words, repaired later on? 207 00:14:38,520 --> 00:14:42,160 Speaker 3: And yes, absolutely, And that's been the second dimension of 208 00:14:42,200 --> 00:14:47,520 Speaker 3: why potentially the the the carbon dating was wrong in 209 00:14:47,720 --> 00:14:52,120 Speaker 3: that that area where the shroud is held hundreds and 210 00:14:52,200 --> 00:14:55,800 Speaker 3: maybe thousands of times. Is that that area where they 211 00:14:55,840 --> 00:15:00,000 Speaker 3: took that sample not only may have been contaminated by 212 00:15:00,240 --> 00:15:02,960 Speaker 3: may have been repaired with modern material. 213 00:15:03,240 --> 00:15:09,720 Speaker 2: Wow, you know, guy, I remember when I heard I 214 00:15:09,800 --> 00:15:14,200 Speaker 2: read that the Shroud of Turin was a fake. I 215 00:15:14,240 --> 00:15:18,080 Speaker 2: remember that moment like I remember where I was exactly 216 00:15:18,120 --> 00:15:21,720 Speaker 2: when I found out Elvis Presley was killed, or that 217 00:15:22,760 --> 00:15:26,360 Speaker 2: you know that the war in Ukraine had started, just 218 00:15:27,200 --> 00:15:33,000 Speaker 2: the OJ Verdict or just O J. Simpson, very so 219 00:15:33,040 --> 00:15:39,800 Speaker 2: many moments in time you never forget. And I remember 220 00:15:40,240 --> 00:15:43,760 Speaker 2: immediately running to David, to whom I'm now married, and saying, 221 00:15:44,640 --> 00:15:50,440 Speaker 2: the Shroud of Turin is a fake. And I was upset, 222 00:15:50,880 --> 00:15:53,440 Speaker 2: although I have absolutely no connection to the Shroud of 223 00:15:53,480 --> 00:15:57,240 Speaker 2: Turin at all, and in my mind, whether it's real 224 00:15:57,360 --> 00:16:02,160 Speaker 2: or not real has no bearing on the truth of 225 00:16:02,280 --> 00:16:05,040 Speaker 2: Christ's teachings. 226 00:16:05,080 --> 00:16:05,440 Speaker 3: Correct. 227 00:16:06,080 --> 00:16:11,520 Speaker 2: Absolutely, I'm going to ask you, s absolutely, guy, what 228 00:16:11,840 --> 00:16:16,200 Speaker 2: led you to write The Only Witness, a History of 229 00:16:16,240 --> 00:16:17,000 Speaker 2: the Shroud of Turan. 230 00:16:19,080 --> 00:16:22,360 Speaker 3: Well, it's kind of funny. So we had the seventy 231 00:16:22,400 --> 00:16:26,080 Speaker 3: eight research, we had the nineteen eighty eight debunking, and 232 00:16:26,840 --> 00:16:29,200 Speaker 3: then about I don't know, fifteen twenty years later, my 233 00:16:29,240 --> 00:16:32,120 Speaker 3: brother sent me a book on the Shroud of Turin 234 00:16:32,160 --> 00:16:35,440 Speaker 3: and it was called The Blood and the Shroud, The 235 00:16:35,480 --> 00:16:38,520 Speaker 3: Blood and the Shroud by Ian Wilson, and I remember 236 00:16:38,560 --> 00:16:42,000 Speaker 3: reading it and it's a history book and it's basically, 237 00:16:42,240 --> 00:16:45,520 Speaker 3: on thirteen fifty six this happened, and on thirteen fifty 238 00:16:45,560 --> 00:16:48,200 Speaker 3: seven this happened, and on thirteen fifty eight this happened. 239 00:16:48,560 --> 00:16:53,720 Speaker 3: And I got there it sounds terrible, No way that exactly, 240 00:16:53,840 --> 00:16:56,200 Speaker 3: no way that anybody It was also. 241 00:16:55,960 --> 00:16:57,400 Speaker 2: About thirteen fifty eight. 242 00:16:59,520 --> 00:17:02,760 Speaker 3: Exactly. So then I said, you know what would be interesting, 243 00:17:03,200 --> 00:17:06,400 Speaker 3: and I remember it very distinctly, it is somebody ought 244 00:17:06,400 --> 00:17:10,760 Speaker 3: to write there as a historical fiction. And that's exactly 245 00:17:10,800 --> 00:17:13,679 Speaker 3: what I did. And that's what the impetus for me was. 246 00:17:13,760 --> 00:17:16,760 Speaker 3: I took all of those facts, you know, as they 247 00:17:16,800 --> 00:17:19,480 Speaker 3: were laid out by Ian Wilson many others of course, 248 00:17:19,840 --> 00:17:21,920 Speaker 3: and I said, you know, so, how could we tell 249 00:17:21,960 --> 00:17:26,640 Speaker 3: a story about something that is this significant and tell 250 00:17:26,680 --> 00:17:29,720 Speaker 3: a story that other people would read and be able 251 00:17:29,760 --> 00:17:32,080 Speaker 3: to then consume it and read it and learn about 252 00:17:32,119 --> 00:17:34,240 Speaker 3: the shroud and go, wow, look at that. This is 253 00:17:34,840 --> 00:17:37,280 Speaker 3: very interesting? Is they? You know? And they can ask 254 00:17:37,320 --> 00:17:40,800 Speaker 3: the question themselves as to whether the shroud is authentic 255 00:17:40,920 --> 00:17:44,199 Speaker 3: or not. And but and that's that was really the 256 00:17:44,200 --> 00:17:47,840 Speaker 3: genesis of me writing that book. And I remember was 257 00:17:47,920 --> 00:17:50,240 Speaker 3: that weekend when I read that, I said, I'm going 258 00:17:50,280 --> 00:17:52,480 Speaker 3: to write the first chapter and I wrote the first chapter, 259 00:17:53,400 --> 00:17:56,680 Speaker 3: and then it was twenty years before I actually started 260 00:17:56,720 --> 00:18:00,840 Speaker 3: to really write it when I alway wanted to write it. 261 00:18:01,440 --> 00:18:04,000 Speaker 3: And then it was COVID and I remember sitting here 262 00:18:04,000 --> 00:18:06,479 Speaker 3: and I said, I need to finish that book, and 263 00:18:06,520 --> 00:18:09,320 Speaker 3: I picked up what I had written and I started writing. 264 00:18:09,359 --> 00:18:26,800 Speaker 3: And that's them where the book came from. 265 00:18:27,119 --> 00:18:28,919 Speaker 1: Crime Stories with me Nancy Grace. 266 00:18:30,280 --> 00:18:32,320 Speaker 2: Guys, for those of you just joining us, I'm talking 267 00:18:32,359 --> 00:18:37,640 Speaker 2: to a friend and colleague and also a Amazon number 268 00:18:37,680 --> 00:18:46,680 Speaker 2: one bestseller of another book completely different topic has written 269 00:18:47,160 --> 00:18:51,399 Speaker 2: The Only Witness, A History of the Shroud of Turin. 270 00:18:51,800 --> 00:18:57,679 Speaker 2: Guy Powell is with me. And you know, guys, there 271 00:18:57,720 --> 00:19:01,600 Speaker 2: are some people in the world that you take everything 272 00:19:01,680 --> 00:19:04,000 Speaker 2: they say with a box of sault. As I like 273 00:19:04,040 --> 00:19:05,760 Speaker 2: to say, not a grain of salt, but a box 274 00:19:05,800 --> 00:19:14,480 Speaker 2: of salt. Guy Powell is someone you would seek out 275 00:19:15,119 --> 00:19:22,040 Speaker 2: for an opinion or advice or the true facts. And 276 00:19:22,320 --> 00:19:25,560 Speaker 2: hearing you speak about your book, I mean, I got 277 00:19:25,560 --> 00:19:27,240 Speaker 2: it this morning. Have you voiced it yet? Have you 278 00:19:27,240 --> 00:19:31,399 Speaker 2: got an audio yet? In the process of trying to 279 00:19:31,440 --> 00:19:34,520 Speaker 2: do that, I need it in an audio so when 280 00:19:34,560 --> 00:19:38,040 Speaker 2: I go jog, haha, or walk, I can listen to it, 281 00:19:38,280 --> 00:19:41,959 Speaker 2: but yes, I got it on Kendle this morning. So 282 00:19:42,280 --> 00:19:49,199 Speaker 2: it struck you after reading one kind of a historical 283 00:19:49,320 --> 00:19:53,800 Speaker 2: view of the shroud to write, you know, first of all, 284 00:19:53,840 --> 00:19:57,640 Speaker 2: what is a burial shroud? A lot of people are 285 00:19:57,680 --> 00:19:59,199 Speaker 2: not familiar with a burial shroud. 286 00:20:00,080 --> 00:20:05,120 Speaker 3: Yeah, exactly. So a shroud is a burial cloth. So 287 00:20:05,160 --> 00:20:08,639 Speaker 3: it's a cloth that would be wrapped around somebody that 288 00:20:08,840 --> 00:20:11,879 Speaker 3: had just died, and then you would be certainly at 289 00:20:11,880 --> 00:20:15,719 Speaker 3: the time of Christ, then you would wrap the body 290 00:20:15,760 --> 00:20:18,600 Speaker 3: in the in this piece of cloth, and then you 291 00:20:18,640 --> 00:20:23,119 Speaker 3: would bury that person in the tomb. And there's a 292 00:20:23,119 --> 00:20:26,000 Speaker 3: couple of different pieces that might take place. The one 293 00:20:26,080 --> 00:20:28,760 Speaker 3: is the cloth, a single piece of cloth that wraps 294 00:20:29,160 --> 00:20:31,280 Speaker 3: from the back of the feet all the way up 295 00:20:31,280 --> 00:20:33,119 Speaker 3: to the back of the head, over the face, and 296 00:20:33,160 --> 00:20:35,680 Speaker 3: then down to the front of the feet, and that's 297 00:20:35,720 --> 00:20:38,760 Speaker 3: what the the the shroud of Turin is. And then 298 00:20:39,359 --> 00:20:43,600 Speaker 3: possibly and very probably, then there was another strip, a 299 00:20:43,680 --> 00:20:46,879 Speaker 3: strip of linen that is wrapped around the body to 300 00:20:46,960 --> 00:20:50,760 Speaker 3: hold that piece of cloth on the body, you know, 301 00:20:51,320 --> 00:20:53,399 Speaker 3: just to make sure that it just stays there and 302 00:20:53,840 --> 00:20:56,920 Speaker 3: stays together. And so there's there's a couple of different 303 00:20:56,960 --> 00:20:59,919 Speaker 3: met mentions of that in the in the Book and 304 00:21:00,080 --> 00:21:03,600 Speaker 3: John of course, these linens and the strips of linins, 305 00:21:03,600 --> 00:21:06,280 Speaker 3: and so that's where those two things come from. And 306 00:21:06,320 --> 00:21:08,879 Speaker 3: this is then believed to be the burial cloth of 307 00:21:08,960 --> 00:21:09,679 Speaker 3: Jesus Christ. 308 00:21:11,800 --> 00:21:18,119 Speaker 2: In other words, this cloth, according to many believers, was 309 00:21:18,200 --> 00:21:23,160 Speaker 2: there in the tomb as silent witness to the resurrection. 310 00:21:25,320 --> 00:21:28,680 Speaker 3: Exactly it is, and that's thing where the title came from. 311 00:21:28,760 --> 00:21:34,080 Speaker 3: It is the only witness. So it was there during 312 00:21:34,160 --> 00:21:38,840 Speaker 3: that moment of resurrection. So that's then believed to be 313 00:21:38,960 --> 00:21:42,760 Speaker 3: what caused that image to be imprinted onto that cloth. 314 00:21:43,520 --> 00:21:47,040 Speaker 3: And then the book, of course, is the only witness. 315 00:21:46,600 --> 00:21:49,920 Speaker 3: It's a history. It's not the history. Nobody knows what 316 00:21:50,720 --> 00:21:54,920 Speaker 3: the history is. But it's a history, a plausible history 317 00:21:54,960 --> 00:21:58,040 Speaker 3: of the shroud of Turin as it progressed them from 318 00:21:58,040 --> 00:22:02,399 Speaker 3: that day in Gold and then in the tomb and 319 00:22:02,440 --> 00:22:04,600 Speaker 3: then all the way up to where it is today 320 00:22:04,640 --> 00:22:05,560 Speaker 3: in Turin, Italy. 321 00:22:07,480 --> 00:22:12,520 Speaker 2: So was it thrown away and recovered? Was it revered 322 00:22:13,160 --> 00:22:19,639 Speaker 2: as one of the most important relics in human existence? 323 00:22:21,560 --> 00:22:29,720 Speaker 2: Guy takes facts and hypotheses to write a history of 324 00:22:29,720 --> 00:22:34,920 Speaker 2: this cloth, this burial cloth of Christ, as it travels 325 00:22:34,920 --> 00:22:43,199 Speaker 2: from Golgotha, where Christ was crucified in Jerusalem, through the 326 00:22:43,320 --> 00:22:51,600 Speaker 2: Roman Empire, through Byzantium, through Europe, and how this cloth 327 00:22:52,760 --> 00:23:05,560 Speaker 2: protected for centuries lands in Turin, surviving fire, war, plague, floods, 328 00:23:06,960 --> 00:23:13,199 Speaker 2: to become to many the single most valuable Christian relic 329 00:23:14,280 --> 00:23:24,480 Speaker 2: or not. You know, it strikes me, guy, as we're talking, 330 00:23:25,920 --> 00:23:31,520 Speaker 2: how it is a miracle that, for instance, the Bible 331 00:23:32,400 --> 00:23:39,560 Speaker 2: or the Torah's our Old Testament even survived, but particularly 332 00:23:40,240 --> 00:23:48,359 Speaker 2: the New Testament, because after Christ's crucifixion, Christians were of 333 00:23:48,400 --> 00:23:56,000 Speaker 2: course persecuted, and it was more important to them to 334 00:23:56,080 --> 00:23:59,399 Speaker 2: keep the faith. They would leave their homes, go living 335 00:23:59,520 --> 00:24:03,919 Speaker 2: cave rather than denounce what they believe to be the truth. 336 00:24:05,720 --> 00:24:11,080 Speaker 2: And it strikes me now, guy, how blessed we are 337 00:24:12,480 --> 00:24:16,000 Speaker 2: to be able to even talk, be able to even 338 00:24:16,080 --> 00:24:20,679 Speaker 2: talk about the Shrid of Churin, or the Bible or 339 00:24:20,760 --> 00:24:26,800 Speaker 2: the Torah. How they survived over all the years and 340 00:24:26,920 --> 00:24:31,920 Speaker 2: were not destroyed. To me, that is the miracle in itself. 341 00:24:31,920 --> 00:24:35,520 Speaker 2: But you know, guy, there are countries all around the 342 00:24:35,520 --> 00:24:44,240 Speaker 2: world where Christians and others are persecuted, jailed, killed even 343 00:24:44,320 --> 00:24:47,560 Speaker 2: now because of their beliefs. And you and I can 344 00:24:47,640 --> 00:24:50,280 Speaker 2: just take to the airwaves and talk about is the 345 00:24:50,320 --> 00:24:52,760 Speaker 2: shrid of Churan real or is it a fake? It's 346 00:24:53,040 --> 00:24:54,160 Speaker 2: how blessed are we? 347 00:24:57,359 --> 00:25:00,960 Speaker 3: Yes? You are so right. When I think about those Christians, 348 00:25:01,840 --> 00:25:05,520 Speaker 3: the Apostles, and then the early converts and and then 349 00:25:05,920 --> 00:25:10,719 Speaker 3: the Romans. Uh, you know, destroying the Temple in early 350 00:25:10,880 --> 00:25:14,639 Speaker 3: the first century and then persecuting the Christians for another 351 00:25:14,680 --> 00:25:18,080 Speaker 3: couple of hundred years. How hard was it for them 352 00:25:18,119 --> 00:25:21,400 Speaker 3: to be a Christian? How hard was it? And uh? 353 00:25:21,440 --> 00:25:24,119 Speaker 3: And nowadays to your point, here we are talking about, 354 00:25:24,760 --> 00:25:29,000 Speaker 3: you know, Christianity, talking about the Bible, talking about this 355 00:25:29,600 --> 00:25:34,440 Speaker 3: miraculous potentially miraculous relictis out of turin. We are truly 356 00:25:34,520 --> 00:25:35,320 Speaker 3: truly blessed. 357 00:25:38,320 --> 00:25:42,040 Speaker 2: Yeah, guys, just thinking about what I said at the 358 00:25:42,040 --> 00:25:51,760 Speaker 2: beginning about seeking the teachings of Christ. Whenever I am 359 00:25:51,880 --> 00:25:56,040 Speaker 2: a doubt like Thomas, and I'd like to remind everyone 360 00:25:56,080 --> 00:26:01,480 Speaker 2: when Thomas doubted, Christ did not reprimand him or kick 361 00:26:01,520 --> 00:26:09,400 Speaker 2: him out. He wooed him, he loved him. Anyway, Whenever 362 00:26:09,520 --> 00:26:14,200 Speaker 2: I have feelings of doubt, I think about those early 363 00:26:15,240 --> 00:26:19,919 Speaker 2: Christians who would rather die than renounce their faith or 364 00:26:19,960 --> 00:26:24,840 Speaker 2: the disciples. Do you remember Peter would not even agree 365 00:26:24,880 --> 00:26:27,199 Speaker 2: to be crucified. He thought it was too similar to 366 00:26:27,240 --> 00:26:30,679 Speaker 2: the way Christ was killed, so he insisted he'd be 367 00:26:30,760 --> 00:26:37,600 Speaker 2: crucified upside down. They would rather die than renounce. I 368 00:26:37,680 --> 00:26:43,879 Speaker 2: hope and pray that you are correct that the Shroud 369 00:26:43,920 --> 00:26:52,040 Speaker 2: of Turin israel I cannot reject science. But I have faith. 370 00:26:54,280 --> 00:26:58,320 Speaker 2: I can't wait to finish. It just got started this morning, 371 00:27:00,400 --> 00:27:06,520 Speaker 2: Witness a History of the Shroud of Turin. And how 372 00:27:06,560 --> 00:27:09,679 Speaker 2: long did it take you to write the book? Guy? 373 00:27:10,560 --> 00:27:13,359 Speaker 3: Well, it was from start to finish. When I really 374 00:27:13,400 --> 00:27:15,560 Speaker 3: got into it, it was three years. 375 00:27:15,680 --> 00:27:21,480 Speaker 2: Three years, wow, guys. And where can everyone find it? 376 00:27:21,720 --> 00:27:25,000 Speaker 2: The only Witness a History of the Shroud of Turin. 377 00:27:25,200 --> 00:27:26,280 Speaker 2: Where can it be found? 378 00:27:27,000 --> 00:27:30,720 Speaker 3: Well, definitely on Amazon. So today is the launch the 379 00:27:30,760 --> 00:27:34,879 Speaker 3: first availability of the book. I'm kindle it'll be available 380 00:27:34,920 --> 00:27:40,359 Speaker 3: shortly in print form on Amazon. It's available, and it'll 381 00:27:40,359 --> 00:27:44,720 Speaker 3: be available through any bookstore, and certainly hope to have 382 00:27:44,800 --> 00:27:49,400 Speaker 3: it available in different Christian bookstores. And then lastly, if 383 00:27:49,440 --> 00:27:51,920 Speaker 3: you want to, you can also get it from my site, 384 00:27:52,040 --> 00:27:55,560 Speaker 3: Guy Powell dot com and there you can sign up 385 00:27:55,600 --> 00:27:58,960 Speaker 3: for the book, also purchase the book and learn even 386 00:27:58,960 --> 00:28:01,880 Speaker 3: more about the out of Turn This. 387 00:28:01,960 --> 00:28:05,360 Speaker 2: Is the labor of love and I really look forward 388 00:28:05,880 --> 00:28:08,920 Speaker 2: to reading it. Guy Powell, thank you for being with 389 00:28:09,000 --> 00:28:10,280 Speaker 2: us today. 390 00:28:11,160 --> 00:28:13,760 Speaker 3: Nancy, thank you so much. I very much appreciate it. 391 00:28:13,840 --> 00:28:14,359 Speaker 2: Bye. Friend,