WEBVTT - From the Vault: The Moses Illusion

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. This is

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<v Speaker 1>Robert Lamb and I'm Joe McCormick, and today we're bringing

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<v Speaker 1>you an episode from the Vault. This one it was

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<v Speaker 1>about a psychological effect called the Moses illusion. It originally

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<v Speaker 1>published February. All right, let's jump right in Welcome to

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<v Speaker 1>Stuff to Blow Your Mind production of My Heart Radio. Hey,

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<v Speaker 1>welcome to Stuff to Blow your Mind. My name is

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<v Speaker 1>Robert Lamb and I'm Joe McCormick, and today we're going

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<v Speaker 1>to be talking about an interesting observation in cognitive psychology

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<v Speaker 1>that deals with language that starts off as kind of

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<v Speaker 1>just a funny little quirk about the way we process

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<v Speaker 1>certain kinds of sentences but ends up having some some

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<v Speaker 1>broader and more interesting implications about knowledge and language and

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<v Speaker 1>thought both. The best way to start here would just

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<v Speaker 1>be to illustrate the prime example of the effect we're

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<v Speaker 1>going to be talking about. And to do that, I

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<v Speaker 1>think we need to do a bit of Bible trivia. Rob,

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<v Speaker 1>are you ready to go to Sunday School. Let's do it.

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<v Speaker 1>Let's go to Sunday School. Okay, And if you I'm

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<v Speaker 1>gonna ask you a few questions about the Bible. If

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<v Speaker 1>you get one wrong, you are going to get a paddling. Whoa,

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<v Speaker 1>what the domination? Is this one of the ones that

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<v Speaker 1>means business? All right? Okay, so how about let's see

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<v Speaker 1>it so, um, in in the garden of Eden, what

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<v Speaker 1>type of animal is it that tempts Eve to eat

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<v Speaker 1>from the tree? Oh, that's a snake, that's right, the

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<v Speaker 1>serpent it is? Uh. Okay. When after God created the world,

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<v Speaker 1>on which day of the week did he rest? Oh?

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<v Speaker 1>That was the seventh day. You got that one, right, Okay,

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<v Speaker 1>next one, How many animals of each kind did Moses

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<v Speaker 1>take on the arc? Oh? Too, of course. And there

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<v Speaker 1>you go. That is the prime example. Now, Rob, I

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<v Speaker 1>know you were playing along because you already know the

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<v Speaker 1>trick in here what I actually said when I asked

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<v Speaker 1>that question. Hopefully you were playing along at home as

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<v Speaker 1>as you're listening, or maybe you're not at home, wherever

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<v Speaker 1>the heck you are. Um, you may have thought the

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<v Speaker 1>same thing, right, Moses took two of each animal on

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<v Speaker 1>the arc. But in fact, in the Bible story which

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<v Speaker 1>maybe not everybody knows, but maybe you do know this

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<v Speaker 1>story of of the arc and in the Book of Genesis,

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<v Speaker 1>and you do in fact know that it was not

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<v Speaker 1>Moses who did that. It was Noah in the story

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<v Speaker 1>who took animals on the arc. And yet you thought

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<v Speaker 1>after I said the question that the answer is too

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<v Speaker 1>and didn't even register the fact that the name was wrong. Yeah,

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<v Speaker 1>It's it's an interesting uh phenomenon to uh, to encounter,

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<v Speaker 1>you know, others, but also in yourself because you m

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<v Speaker 1>there's several different ways to look at and we'll get

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<v Speaker 1>into a number of these here. But like even just

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<v Speaker 1>now when you ask me those questions like the serpent one,

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<v Speaker 1>I'm totally firm on that, like I of the I

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<v Speaker 1>know that aspect of the story inside and out. Uh.

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<v Speaker 1>And of course I know it's the seventh day that

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<v Speaker 1>he rested on the God rested on he she yet

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<v Speaker 1>ohever you want to look at it. Uh, But there

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<v Speaker 1>was still like this moment of hesitation because I was like,

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<v Speaker 1>it's seven, right, it is seven. I don't want to

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<v Speaker 1>come come off with the wrong answer on the podcast. Um.

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<v Speaker 1>But then when one encount and granted already knew the

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<v Speaker 1>answer to the third one, but there is this temptation

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<v Speaker 1>though too, like when you when you know why, when

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<v Speaker 1>you know the answer to something like you just you

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<v Speaker 1>can just jump in without hesitation, Like there's a certainty

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<v Speaker 1>that just propels you. Um, you're excited to get your

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<v Speaker 1>answer in and then you know, get the acclaim and

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<v Speaker 1>the praise for getting it right. Yeah, there's a certain

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<v Speaker 1>kind of way in which a question, especially a question

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<v Speaker 1>posed in quiz format, where you feel you are under

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<v Speaker 1>performance pressure and you're being evaluated for whether or not

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<v Speaker 1>you're going to get the right answer. It sort of

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<v Speaker 1>takes away some amount of critical thinking that would normally

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<v Speaker 1>go into reading a sentence and causes you to focus

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<v Speaker 1>more exclusive lee on like just can I get the

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<v Speaker 1>right answer? And so it's not hard to see how now,

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<v Speaker 1>and this of course might not be the only explanation

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<v Speaker 1>for why this is happening, but it's not hard to

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<v Speaker 1>see why you could pretty easily miss a major error

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<v Speaker 1>in a question that is not you know, that is

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<v Speaker 1>not necessarily something that you're fuzzy on to begin with,

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<v Speaker 1>Like you could know perfectly well that it's Noah in

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<v Speaker 1>the story, and yet it just goes completely over your head. Yeah,

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<v Speaker 1>and you know, we've we've been doing this podcast quite

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<v Speaker 1>a while at this point, and occasionally this this comes

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<v Speaker 1>up in our data, not so much in things that

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<v Speaker 1>we've researched for the podcast, because I feel like if

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<v Speaker 1>we've been crunching the facts or the numbers, you know,

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<v Speaker 1>or the you know, we're we're more likely to be

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<v Speaker 1>putting a lot of thought into the situation and we're

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<v Speaker 1>maybe just a you know, a little hesitant anyway. But

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<v Speaker 1>the times where I've personally like said something that was

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<v Speaker 1>absolutely incorrect, it would be something that I felt so

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<v Speaker 1>sure about that I just belt it out without fact

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<v Speaker 1>checking it at all. You know, Uh, something you generally

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<v Speaker 1>it's something not directly related to the episode, but something

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<v Speaker 1>that just kind of comes up in organic conversation. That's

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<v Speaker 1>exactly right. Yeah, it's when you feel so confident that

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<v Speaker 1>you're not even being careful, you know that that you

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<v Speaker 1>can really make some big blunders. Uh. There were some

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<v Speaker 1>other questions I was reading about in one of the

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<v Speaker 1>I think the earliest study on this phenomenon we're talking

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<v Speaker 1>about today. Some of the other questions were in the

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<v Speaker 1>biblical story, what is Joshua swallowed by? Of course, that's

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<v Speaker 1>Jonah that is swallowed by the whale or the great fish,

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<v Speaker 1>the sea monster. Joshua of course is the the conquering

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<v Speaker 1>leader of the Israelites as they go about Kanaan. Another

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<v Speaker 1>one I really liked was in the novel Moby Dick.

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<v Speaker 1>What color was the whale that Captain Nemo was after?

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<v Speaker 1>I think I think I might have fallen for that one. Yeah,

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<v Speaker 1>I mean, I wonder how much of the ego is

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<v Speaker 1>involved here, because it's like, you're kind of like, all right,

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<v Speaker 1>let's get to the part of this where I get

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<v Speaker 1>to talk and get to be the one is correct,

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<v Speaker 1>like like fast followers through all this other stuff. I

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<v Speaker 1>don't care. I have an answer and it is the

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<v Speaker 1>correct one. Yeah. Um, that's that's quite perceptive, and I

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<v Speaker 1>think that's right. Um. But anyway, so this question that

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<v Speaker 1>we're looking at today, that this effect of not noticing

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<v Speaker 1>that the question says Moses and just barreling right on

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<v Speaker 1>through to the answer, even if you know that it's

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<v Speaker 1>actually Noah in the story and not Moses. This effect

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<v Speaker 1>has a name, and it's known as the Moses illusion.

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<v Speaker 1>It's a particular type of semantic illusion that occurs when

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<v Speaker 1>we are trying to process certain kinds of sentences, and

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<v Speaker 1>this was first explored in a classic study in psychology.

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<v Speaker 1>It was a study called from Words to Meaning a

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<v Speaker 1>Semantic Illusion, published in the Journal of Verbal Learning and

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<v Speaker 1>Verbal Behavior in nineteen eighty one by Thomas D. Ericsson

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<v Speaker 1>and Mark E. Mattson. And I think it's interesting that

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<v Speaker 1>this original observation about this, this question about Moses, it

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<v Speaker 1>comes out of a mysterious question about how we process

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<v Speaker 1>the meaning of sentences. Uh. The authors of this study ask, quote,

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<v Speaker 1>how are the meanings of individual words combined to form

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<v Speaker 1>a more global description of meaning? And if you start

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<v Speaker 1>to think hard about this question about the human capacity

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<v Speaker 1>for language, I would argue it is absolutely astonishing. It's

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<v Speaker 1>almost baffling the way that we're not only able to

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<v Speaker 1>associate symbolic meaning with certain sounds coming out of our

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<v Speaker 1>mouths or glyphs on a page, but you're able to

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<v Speaker 1>combine those things endlessly to form and comprehend infinite variations

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<v Speaker 1>of combinations of those sounds, to create sentences that actually

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<v Speaker 1>means something and other people can understand what you mean

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<v Speaker 1>when you say them. Like, I think this type of

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<v Speaker 1>capacity for language is one of the features of the

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<v Speaker 1>natural world that to me seems closest to magic. Yeah. Absolutely,

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<v Speaker 1>And I feel like that the mostest illusion is one

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<v Speaker 1>of those things that that reveals the magic that makes

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<v Speaker 1>you more aware of the magic trick that is inherent

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<v Speaker 1>to your just everyday perception of reality and how you

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<v Speaker 1>engage with facts and information and the fact that you're

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<v Speaker 1>just like it. It's crazy that we're just constantly throwing

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<v Speaker 1>together sentences, almost effortlessly, that are combining all these words together.

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<v Speaker 1>Each word has a huge range of of possible meanings

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<v Speaker 1>and associations, and and that we are able to do

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<v Speaker 1>this with such fluency, I mean, sometimes with more fluency

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<v Speaker 1>than other times. But uh, but yeah, it is truly

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<v Speaker 1>astounding to me. And so the authors here are sort

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<v Speaker 1>of talking about this process and some of the question

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<v Speaker 1>marks that existed at the time in science about how

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<v Speaker 1>we form sentences and how we comprehend sentences. So they

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<v Speaker 1>start in their introduction by talking about how quote a

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<v Speaker 1>central process in language comprehension is the construction of a

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<v Speaker 1>global description of the sentence meaning from the meanings of

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<v Speaker 1>individual words which make up the sentence. Right, So you

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<v Speaker 1>know what individual words mean, but somehow, like we're just

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<v Speaker 1>talking about, you can combine them into these overall gist

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<v Speaker 1>forms of what somebody is getting at. You know, like, like,

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<v Speaker 1>what kind of answer is being quested by a question

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<v Speaker 1>that might be made up of ten different words that

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<v Speaker 1>are all you know, throwing your brain in ten different directions.

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<v Speaker 1>Yet you can get the gist of the question and

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<v Speaker 1>figure out what is getting at pretty quickly actually, And

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<v Speaker 1>they talk about how there's been a lot of work

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<v Speaker 1>on how language processing works in the realm of artificial intelligence,

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<v Speaker 1>but at the time of this paper, there was still

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<v Speaker 1>a lot that we didn't know about the global meaning

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<v Speaker 1>of of a sentence and and how that's constructed in

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<v Speaker 1>the brain. And so they summarize the way they're starting

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<v Speaker 1>this paper by saying, uh, it has become widely assumed

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<v Speaker 1>that sentences are subject to exhaustive analysis and consistency checks

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<v Speaker 1>during processing, but this is not the case. People do

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<v Speaker 1>not always understand what is said to them. Sometimes they

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<v Speaker 1>fail to understand, sometimes they misunderstand. And while these failures

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<v Speaker 1>of comprehension are sometimes due to lack of appropriate knowledge

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<v Speaker 1>or error on the part of the speaker, there are

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<v Speaker 1>other cases in which such failures occur when the understander

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<v Speaker 1>possesses all the knowledge necessary for correct understanding. This paper

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<v Speaker 1>explores such a phenomenon and then they give the example

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<v Speaker 1>of the Moses illusion that we already talked about. The

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<v Speaker 1>question that they pose is how many animals of each

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<v Speaker 1>kind did Moses take on the arc? And so what

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<v Speaker 1>the authors here found in their original study and eighty

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<v Speaker 1>one was that the majority of people failed to notice

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<v Speaker 1>a problem with the question and simply answer to despite

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<v Speaker 1>later displaying knowledge that it was in fact Noah and

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<v Speaker 1>the story and not Moses. And so that it's not

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<v Speaker 1>that they just don't know that much about the Bible,

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<v Speaker 1>like they can answer the question correctly when it's posed, like, hey,

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<v Speaker 1>was it Noah or Moses who took animals onto the ark?

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<v Speaker 1>They can answer that correctly and yet still fail to

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<v Speaker 1>notice a problem in the question. And studies find that

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<v Speaker 1>people do this even when they're not rushed. They still

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<v Speaker 1>make the mistake when they are given unlimited time to

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<v Speaker 1>think about it. Another interesting thing here they found was

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<v Speaker 1>that the the effect is not caused by people misreading

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<v Speaker 1>or miss hearing the question, because people still make the

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<v Speaker 1>Moses illusion mistake even if they themselves read the question

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<v Speaker 1>out loud, including the name Moses, so they are saying

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<v Speaker 1>Moses out of their own lips, and they still might

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<v Speaker 1>not notice it now. In this first study, the authors

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<v Speaker 1>conclude that what's very important, because they're getting at things

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<v Speaker 1>about the semantics of words and a sentence and how

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<v Speaker 1>the meanings of sentences are formed. They conclude that shared

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<v Speaker 1>semantic features of the mix up are probably significantly contributing

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<v Speaker 1>to the effect. In other words, this effect would probably

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<v Speaker 1>not be nearly as pronounced, maybe not even maybe totally

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<v Speaker 1>non existent if the items were not in some way

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<v Speaker 1>closely related in the way that's a two Bible characters are.

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<v Speaker 1>If you ask, you know, how many of each kind

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<v Speaker 1>did Captain Hook take into the arc, the effect probably vanishes.

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<v Speaker 1>Another study, I was looking at side at an example

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<v Speaker 1>I found really funny, which was how many animals of

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<v Speaker 1>each kind did Nixon take on the arc? And yeah,

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<v Speaker 1>and and I like that because they were saying, Okay, well,

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<v Speaker 1>what if it's just like phonological similarities, like Nixon and

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<v Speaker 1>Noah have some similarities. They start with the same sound,

0:12:08.200 --> 0:12:11.200
<v Speaker 1>they've got the same number of syllables. But clearly when

0:12:11.200 --> 0:12:14.760
<v Speaker 1>you put Nixon in the sentence, people notice. And so

0:12:14.840 --> 0:12:18.520
<v Speaker 1>the Moses illusion is just one persistent example from a

0:12:18.640 --> 0:12:22.400
<v Speaker 1>class of mental phenomena that could be called knowledge neglect.

0:12:22.679 --> 0:12:24.840
<v Speaker 1>This is a term used by a couple of authors

0:12:24.840 --> 0:12:28.120
<v Speaker 1>that will cite later in the episode. But knowledge neglect

0:12:28.200 --> 0:12:31.920
<v Speaker 1>and simplified terms, is when you behave as if you

0:12:32.000 --> 0:12:35.240
<v Speaker 1>don't know something even though you definitely do know it.

0:12:35.960 --> 0:12:38.280
<v Speaker 1>And the Moses illusion is of course an example of

0:12:38.360 --> 0:12:42.040
<v Speaker 1>knowledge neglect, because the problem isn't that people think Moses

0:12:42.240 --> 0:12:44.640
<v Speaker 1>was the biblical character who built the arc. You can

0:12:44.679 --> 0:12:47.720
<v Speaker 1>know that it was Noah, not Moses. If you're asked directly,

0:12:47.760 --> 0:12:50.640
<v Speaker 1>you'll get the answer right, but you don't notice the

0:12:50.720 --> 0:12:53.880
<v Speaker 1>problem when it's phrased in a question like this. And

0:12:53.880 --> 0:12:55.880
<v Speaker 1>of course it's not just Moses and Noah. There are

0:12:55.880 --> 0:12:58.360
<v Speaker 1>plenty of other sentences in studies that have shown the

0:12:58.400 --> 0:13:02.240
<v Speaker 1>same thing. Though it is interesting that Moses and Noah

0:13:02.280 --> 0:13:05.080
<v Speaker 1>are like sort of the perfect example of it. I

0:13:05.120 --> 0:13:08.160
<v Speaker 1>think there might be particular characteristics of these two names

0:13:08.160 --> 0:13:12.160
<v Speaker 1>and characters that make it like that make people especially

0:13:12.240 --> 0:13:14.160
<v Speaker 1>prone to the mix up in this case, though it

0:13:14.240 --> 0:13:16.360
<v Speaker 1>is true for lots of other types of you know,

0:13:16.400 --> 0:13:19.079
<v Speaker 1>words and objects. Well, speaking of that, let's do a

0:13:19.160 --> 0:13:22.120
<v Speaker 1>quick breakdown and just especially for folks who are not

0:13:22.160 --> 0:13:26.199
<v Speaker 1>that up on Moses and Noah. Uh, just to give

0:13:26.240 --> 0:13:28.480
<v Speaker 1>a little you know, basic information about each of them,

0:13:28.720 --> 0:13:31.000
<v Speaker 1>and give me, give me the magic the gathering card

0:13:31.080 --> 0:13:33.560
<v Speaker 1>on each one. Okay, well let's start. Let's start with

0:13:33.559 --> 0:13:36.800
<v Speaker 1>with Noah. Okay, certainly the the older of the two,

0:13:36.880 --> 0:13:40.920
<v Speaker 1>the first that in the chronological order. So Noah was

0:13:41.200 --> 0:13:44.800
<v Speaker 1>h is written as as a was an antediluvian patriarch

0:13:44.880 --> 0:13:49.079
<v Speaker 1>in Jewish, Christian, and Islamic traditions. The basic story, God

0:13:49.160 --> 0:13:51.160
<v Speaker 1>grows sick of humanity, so he tells Noah to round

0:13:51.200 --> 0:13:53.040
<v Speaker 1>up his family and two of every animal and get

0:13:53.040 --> 0:13:56.160
<v Speaker 1>them on a big old boat the arc, uh, the

0:13:56.200 --> 0:13:58.200
<v Speaker 1>first of two arcs we're going to discuss here, so

0:13:58.320 --> 0:14:02.680
<v Speaker 1>they alone can survive the noble flood that's about to happen. Yeah. Now,

0:14:02.800 --> 0:14:06.040
<v Speaker 1>one interesting variation. I think most people probably wouldn't even

0:14:06.160 --> 0:14:09.560
<v Speaker 1>their brains wouldn't go this far into the question. Uh.

0:14:09.640 --> 0:14:12.320
<v Speaker 1>It is actually more complicated than two of every kind,

0:14:12.480 --> 0:14:15.440
<v Speaker 1>because it also says in the Noah's ark story that

0:14:15.640 --> 0:14:18.600
<v Speaker 1>I think they're supposed to bring more of every kind

0:14:18.679 --> 0:14:21.800
<v Speaker 1>of like certain types of animals, like certain clean animals

0:14:21.880 --> 0:14:24.720
<v Speaker 1>and just two of the unclean animals or something. But

0:14:25.320 --> 0:14:27.760
<v Speaker 1>but yeah, when you get it gets a little more

0:14:27.800 --> 0:14:31.520
<v Speaker 1>complicated right, I mean it's all kinds of animal management. Yeah,

0:14:31.560 --> 0:14:34.880
<v Speaker 1>which I would love to see somebody fail the test

0:14:35.160 --> 0:14:39.320
<v Speaker 1>of of the the Noah illusion the Moses illusion here

0:14:39.600 --> 0:14:42.240
<v Speaker 1>by by going into a lot of detail about the

0:14:42.480 --> 0:14:45.600
<v Speaker 1>you know, the the actual biblical text while still failing.

0:14:45.680 --> 0:14:47.720
<v Speaker 1>I think that right. Well, it was fourteen of every

0:14:47.760 --> 0:14:54.080
<v Speaker 1>kind of clean animal alright. Well, anyway, Noah strengths megaproject

0:14:54.080 --> 0:14:59.400
<v Speaker 1>management and animal handling. Obviously weakness, alcoholism, that's a major

0:14:59.440 --> 0:15:02.120
<v Speaker 1>part of the store, right. Um. Actors of note who

0:15:02.120 --> 0:15:05.360
<v Speaker 1>have betrayed him. Uh, this is not a complete list,

0:15:05.440 --> 0:15:08.720
<v Speaker 1>but these are the main main ones. John Houston, Russell Crowe,

0:15:09.360 --> 0:15:12.680
<v Speaker 1>David Thrillful. This is a guy on Shameless. He also

0:15:12.720 --> 0:15:16.720
<v Speaker 1>played Dr John d and Elizabeth the Golden Age. John Voight,

0:15:17.200 --> 0:15:20.520
<v Speaker 1>David Rentall. Uh, David Rentall is the guy who played

0:15:20.520 --> 0:15:24.560
<v Speaker 1>Aries Targarian on the Game of Thrones show. Oh interesting,

0:15:24.560 --> 0:15:28.080
<v Speaker 1>wait a Aries to the Mad King. I believe. So

0:15:28.200 --> 0:15:31.560
<v Speaker 1>that's the main areas, right, Okay, yeah, well maybe I

0:15:31.800 --> 0:15:33.400
<v Speaker 1>guess for some reason I thought there was another one.

0:15:33.400 --> 0:15:36.760
<v Speaker 1>I am wrong. Um, okay, So the I've got a

0:15:36.760 --> 0:15:39.760
<v Speaker 1>really funny story about John Voight playing Noah. I remember

0:15:40.000 --> 0:15:42.520
<v Speaker 1>seeing this one, oh, I have. It was made for TV.

0:15:42.760 --> 0:15:45.840
<v Speaker 1>I think came out when I was in like middle school,

0:15:46.120 --> 0:15:49.560
<v Speaker 1>and it is not at all faithful to the Bible,

0:15:49.640 --> 0:15:53.920
<v Speaker 1>and to say, very hollywooded up version of the Noah's

0:15:54.000 --> 0:15:56.720
<v Speaker 1>Arks story. John Voight does play Noah and the arc

0:15:56.800 --> 0:16:01.000
<v Speaker 1>is attacked by pirates. What. Yeah, it's attacked by like

0:16:01.080 --> 0:16:03.080
<v Speaker 1>water World pirates. I mean, it might as well be

0:16:03.120 --> 0:16:06.080
<v Speaker 1>Dennis Hopper and the Smokers, but it's actually I think

0:16:06.120 --> 0:16:12.040
<v Speaker 1>they get attacked by pirates led by the biblical character Lot. Okay, alright, well,

0:16:12.080 --> 0:16:14.280
<v Speaker 1>if that is in the Bible, at least they're they're

0:16:14.280 --> 0:16:16.600
<v Speaker 1>playing around with it. Was this brought up at all

0:16:16.760 --> 0:16:22.240
<v Speaker 1>when um Uh, when Darren Aronofsky was being criticized for

0:16:22.720 --> 0:16:25.640
<v Speaker 1>the plot of his Noah movie, which has like um

0:16:25.920 --> 0:16:29.400
<v Speaker 1>Uh giants and Nephelim in it. Oh, I kind of

0:16:29.440 --> 0:16:32.920
<v Speaker 1>liked his Noah movie. It was way more more faithful

0:16:32.960 --> 0:16:37.240
<v Speaker 1>to I think it included stuff from non canonical ancient texts,

0:16:37.280 --> 0:16:40.920
<v Speaker 1>but was actually inspired by ancient texts. Okay, alright, I

0:16:41.000 --> 0:16:43.200
<v Speaker 1>still haven't seen it. It's it's been on the list

0:16:43.240 --> 0:16:45.960
<v Speaker 1>for a while. All Right, let's talk about Moses real quick. Okay,

0:16:45.960 --> 0:16:49.720
<v Speaker 1>So Moses comes later. He's an Old Testament prophet um

0:16:49.960 --> 0:16:53.520
<v Speaker 1>central figure in the narrative of the Exodus. In the account,

0:16:53.600 --> 0:16:56.160
<v Speaker 1>he helps the Jewish people in their liberation from Egypt

0:16:56.200 --> 0:16:59.480
<v Speaker 1>Egyptian captivity and following Tim the tin Plegs of Egypt.

0:16:59.480 --> 0:17:02.280
<v Speaker 1>He assists him in the Exodus, and he also is

0:17:02.320 --> 0:17:04.880
<v Speaker 1>involved with an arc. But it's the Ark of the Covenant,

0:17:05.080 --> 0:17:07.399
<v Speaker 1>which we've discussed on the show before. Not a boat,

0:17:07.800 --> 0:17:12.600
<v Speaker 1>but a golden vessel that contains sacred items. Yeah. I

0:17:12.800 --> 0:17:15.280
<v Speaker 1>would assume that the words are related because they're both

0:17:15.320 --> 0:17:19.080
<v Speaker 1>like a container of kinds, like a big box. Okay,

0:17:19.080 --> 0:17:22.879
<v Speaker 1>So Moses his strength community organizing of course, and sorcery

0:17:23.440 --> 0:17:26.640
<v Speaker 1>his weaknesses. This is this is kind of interesting, I guess,

0:17:26.680 --> 0:17:29.720
<v Speaker 1>because it's either not obeying God and everything or obeying

0:17:29.760 --> 0:17:32.680
<v Speaker 1>God and everything, depending on who you ask, right, uh,

0:17:33.400 --> 0:17:35.320
<v Speaker 1>I mean, if you ask God, he would say, well,

0:17:35.320 --> 0:17:37.280
<v Speaker 1>he didn't obey me and everything. That's why I didn't

0:17:37.280 --> 0:17:40.240
<v Speaker 1>get to go into the Promised Land. But especially modern

0:17:40.280 --> 0:17:42.119
<v Speaker 1>critics are like, it seems like he he may be

0:17:42.240 --> 0:17:44.600
<v Speaker 1>followed the letter of the law a little bit too.

0:17:44.720 --> 0:17:48.840
<v Speaker 1>Um uh too. Seriously, I seem to recall at one

0:17:48.840 --> 0:17:51.640
<v Speaker 1>point him commanding the death penalty for a dude who

0:17:51.720 --> 0:17:54.040
<v Speaker 1>was working on the Sabbath. That seems a little harsh. Yeah,

0:17:54.080 --> 0:17:57.480
<v Speaker 1>it seems seems a little harsh. Um. Okay, So actors

0:17:57.480 --> 0:18:00.720
<v Speaker 1>of note who have betrayed Moses, well, Charlton has obviously,

0:18:00.960 --> 0:18:06.000
<v Speaker 1>Burt Lancaster, mel Brooks, Ben Kingsley, Val Kilmer, though that

0:18:06.000 --> 0:18:10.240
<v Speaker 1>that may have just been a voice role. And Christian Bale. Now,

0:18:10.359 --> 0:18:12.800
<v Speaker 1>the last one is interesting because as I was looking

0:18:12.800 --> 0:18:14.679
<v Speaker 1>at these actors was one of the interesting things is

0:18:14.720 --> 0:18:18.959
<v Speaker 1>even though they're basically interchangeable, like the same, Um, you know,

0:18:19.240 --> 0:18:21.200
<v Speaker 1>in most of these cases, you're dealing with the same

0:18:21.200 --> 0:18:23.480
<v Speaker 1>white dude that could play either of these characters in

0:18:23.480 --> 0:18:27.840
<v Speaker 1>a big Hollywood production. Um. But it's interesting that I

0:18:27.840 --> 0:18:31.840
<v Speaker 1>don't think anyone has actually played both Moses and Noah,

0:18:32.040 --> 0:18:36.720
<v Speaker 1>though Christian Bale reportedly came very close because Darren Aronofsky

0:18:36.920 --> 0:18:40.040
<v Speaker 1>originally wanted Christian Bale to play the title role in

0:18:40.160 --> 0:18:44.080
<v Speaker 1>his Noah film, but scheduling conflicts prohibited that from happening.

0:18:44.320 --> 0:18:47.320
<v Speaker 1>Oh he couldn't because he was filming like terminator Mick

0:18:47.400 --> 0:18:50.679
<v Speaker 1>g or whatever. Yeah. I don't know, but um, but

0:18:50.760 --> 0:18:55.000
<v Speaker 1>imagine if if Bale had played both Noah and Moses.

0:18:55.080 --> 0:18:57.720
<v Speaker 1>What would that have meant for the Moses illusion? Would

0:18:57.720 --> 0:19:00.200
<v Speaker 1>it have made the would would it just destroy are

0:19:00.200 --> 0:19:04.359
<v Speaker 1>semantic understanding of reality? Maybe there's a secret counsel. There's

0:19:04.400 --> 0:19:07.760
<v Speaker 1>like no Hollywood, no actor can play both of these

0:19:07.840 --> 0:19:11.240
<v Speaker 1>roles because it will totally tear our understanding of of

0:19:11.240 --> 0:19:15.080
<v Speaker 1>of facts and fiction apart. I could see that. I mean, so,

0:19:15.160 --> 0:19:17.200
<v Speaker 1>I think what some of the authors here are proposing

0:19:17.600 --> 0:19:20.560
<v Speaker 1>is that the the fact that it's not just that

0:19:20.680 --> 0:19:23.640
<v Speaker 1>Moses and Noah are words that kind of sound similar.

0:19:23.640 --> 0:19:26.440
<v Speaker 1>They've got some similar consonants and uh in the same

0:19:26.520 --> 0:19:29.639
<v Speaker 1>number of syllables, similar vowel sounds. That's all true, and

0:19:29.680 --> 0:19:32.920
<v Speaker 1>that does seem to matter, But it's also very important

0:19:32.960 --> 0:19:36.480
<v Speaker 1>that they are semantically related, that they are both characters

0:19:36.560 --> 0:19:39.800
<v Speaker 1>from the Torah, from the Old Testament, and that sort

0:19:39.840 --> 0:19:41.800
<v Speaker 1>of links them together. And I think the more you

0:19:41.840 --> 0:19:44.679
<v Speaker 1>could do to link them even further together and associate

0:19:44.720 --> 0:19:47.199
<v Speaker 1>them in in our minds, like yes, having one actor

0:19:47.200 --> 0:19:49.600
<v Speaker 1>play both, I think that would actually probably make people

0:19:49.640 --> 0:19:53.800
<v Speaker 1>even more susceptible. Yeah, um, I was thinking about this too,

0:19:53.840 --> 0:19:56.840
<v Speaker 1>Like obviously we've already touched on a few extra examples

0:19:56.840 --> 0:19:58.720
<v Speaker 1>of this. But I was trying to come up with

0:19:58.720 --> 0:20:01.280
<v Speaker 1>with other examples that would play on the same energy here,

0:20:01.640 --> 0:20:03.919
<v Speaker 1>and one that came to mind would be, uh, if

0:20:03.960 --> 0:20:05.960
<v Speaker 1>we were to look to Chinese mythology, if we were

0:20:06.000 --> 0:20:08.800
<v Speaker 1>to say, hey, how did the Yellow Emperor decide how

0:20:08.840 --> 0:20:11.280
<v Speaker 1>to order the animals of the zodiac? And you might

0:20:11.480 --> 0:20:13.960
<v Speaker 1>respond with, oh, well, there's this cool little story about

0:20:14.080 --> 0:20:17.080
<v Speaker 1>a race for the animals, etcetera. Um, but it wasn't

0:20:17.080 --> 0:20:19.119
<v Speaker 1>the Yellow Emperor. It was the Jade Emperor, who's an

0:20:19.160 --> 0:20:23.440
<v Speaker 1>even more primordial god ruler than the Yellow Emperor. Um.

0:20:23.560 --> 0:20:25.200
<v Speaker 1>So I don't know that seems like it could be

0:20:25.560 --> 0:20:29.520
<v Speaker 1>could play in the similar could work in a similar

0:20:29.520 --> 0:20:33.520
<v Speaker 1>way to the Moses and Noah illusion. Or how about

0:20:33.560 --> 0:20:35.560
<v Speaker 1>this in Return of the Jedi, what was Django fet

0:20:35.600 --> 0:20:38.480
<v Speaker 1>swallowed by? Oh? I just see. For some reason, I

0:20:38.480 --> 0:20:40.560
<v Speaker 1>feel like that one doesn't work because then learn as

0:20:40.600 --> 0:20:42.840
<v Speaker 1>you as soon as you say the word django, like

0:20:42.920 --> 0:20:45.520
<v Speaker 1>people's alarms go off and like, wait a minute, what

0:20:45.520 --> 0:20:48.280
<v Speaker 1>are we talking about? Yeah, yeah, yeah, yeah, Well I

0:20:48.320 --> 0:20:51.399
<v Speaker 1>don't maybe it would. Okay, here's one for Avatar, the

0:20:51.440 --> 0:20:54.479
<v Speaker 1>last Airbender fans out there, Um, we're hearing from several

0:20:54.520 --> 0:20:58.520
<v Speaker 1>of them. Which nation was the avatar Apa born into.

0:20:59.200 --> 0:21:01.040
<v Speaker 1>I don't know if that one or not. But of

0:21:01.080 --> 0:21:03.520
<v Speaker 1>course ang is the last and not the last avatar,

0:21:03.600 --> 0:21:06.399
<v Speaker 1>and is the avatar uh Appa is the sky by

0:21:06.480 --> 0:21:09.280
<v Speaker 1>sin that he rides on. Ah. I see, so I

0:21:09.280 --> 0:21:12.320
<v Speaker 1>don't know ang Appa. Maybe that works not sure? Well

0:21:12.359 --> 0:21:21.120
<v Speaker 1>that went over my head anyway. So you might think, well,

0:21:21.240 --> 0:21:23.240
<v Speaker 1>now that we have told you there is such a

0:21:23.280 --> 0:21:25.840
<v Speaker 1>thing as the Moses illusion, uh you know you would

0:21:25.880 --> 0:21:29.280
<v Speaker 1>never fall for it, right because you know you will

0:21:29.359 --> 0:21:32.840
<v Speaker 1>now always having this knowledge in your mind. Notice when

0:21:32.880 --> 0:21:35.640
<v Speaker 1>there will be substitutions of this kind in a question

0:21:35.680 --> 0:21:38.440
<v Speaker 1>or a sentence. But it turns out that's not necessarily true.

0:21:38.720 --> 0:21:42.080
<v Speaker 1>Uh So there was this original research from nineteen eighty one,

0:21:42.119 --> 0:21:44.359
<v Speaker 1>but there have been a bunch of studies in the

0:21:44.359 --> 0:21:48.920
<v Speaker 1>decades since then replicating the original finding and further probing

0:21:49.000 --> 0:21:51.720
<v Speaker 1>the effect to figure out what's going on in our brains.

0:21:52.320 --> 0:21:54.800
<v Speaker 1>Uh So, I wanted to talk about some typical findings.

0:21:55.040 --> 0:21:58.159
<v Speaker 1>First of all, some things that were summarized in h

0:21:58.280 --> 0:22:00.960
<v Speaker 1>in a few literature reviews I was looking at. One

0:22:01.080 --> 0:22:03.800
<v Speaker 1>was in a book chapter by Elizabeth J. Marsh and

0:22:04.040 --> 0:22:09.360
<v Speaker 1>SHARDA Umanath. It was a book called Processing Inaccurate Information

0:22:09.520 --> 0:22:12.879
<v Speaker 1>published by M. I. T. Press. In that book sounds

0:22:12.880 --> 0:22:16.160
<v Speaker 1>like a scream, but their chapter is called knowledge neglect

0:22:16.240 --> 0:22:19.800
<v Speaker 1>failures to notice contradictions with stored knowledge and will revisit

0:22:19.840 --> 0:22:22.480
<v Speaker 1>this chapter a few times later in the episode. But

0:22:22.840 --> 0:22:27.000
<v Speaker 1>they summarize some things about the Moses illusion. Uh so

0:22:27.160 --> 0:22:29.480
<v Speaker 1>they say that most of the time people will fall

0:22:29.600 --> 0:22:32.439
<v Speaker 1>for the Moses solution even though they actually know the

0:22:32.480 --> 0:22:36.360
<v Speaker 1>difference between Moses and Noah, as demonstrated with later interrogation.

0:22:36.480 --> 0:22:39.320
<v Speaker 1>So you can ask people questions like who built the

0:22:39.480 --> 0:22:41.639
<v Speaker 1>arc or who took the animals into the arc, and

0:22:41.680 --> 0:22:43.960
<v Speaker 1>they'll get the answer right, but they still fail to

0:22:44.000 --> 0:22:46.479
<v Speaker 1>notice that it's Moses in the question. And this can

0:22:46.520 --> 0:22:50.800
<v Speaker 1>be accomplished with other similar Switcherus actually included rob a

0:22:50.880 --> 0:22:53.560
<v Speaker 1>list for you to look at of questions like this one.

0:22:53.600 --> 0:22:57.080
<v Speaker 1>I like, is um, what did Goldilocks eat at the

0:22:57.119 --> 0:22:59.920
<v Speaker 1>Three Little Pigs house? And a lot of people will

0:23:00.040 --> 0:23:02.640
<v Speaker 1>is to answer porridge, even though you can later ask

0:23:02.720 --> 0:23:06.040
<v Speaker 1>them like, hey, whose house did Goldilocks go into? The

0:23:06.040 --> 0:23:08.080
<v Speaker 1>three bears or the three Little pigs? And they of

0:23:08.080 --> 0:23:10.360
<v Speaker 1>course know that it was the bears. Now that One's

0:23:10.400 --> 0:23:14.280
<v Speaker 1>interesting because for me anyway, there's a there's an associated

0:23:14.320 --> 0:23:18.119
<v Speaker 1>mental image of the bears or the pigs. Uh. They

0:23:18.200 --> 0:23:20.960
<v Speaker 1>they look rather different, uh, and and ultimately they have

0:23:21.000 --> 0:23:25.000
<v Speaker 1>different functions in the stories, whereas Moses and Noah are

0:23:25.080 --> 0:23:27.879
<v Speaker 1>more interchangeable. And it is the same sort of character

0:23:28.000 --> 0:23:30.440
<v Speaker 1>and there of course the same species, because the pigs

0:23:30.480 --> 0:23:32.360
<v Speaker 1>are there to be the victims of the big bad

0:23:32.359 --> 0:23:36.040
<v Speaker 1>wolf story and to get beaten, and the bears are

0:23:36.080 --> 0:23:37.960
<v Speaker 1>there too. I don't know what, just hang out in

0:23:37.960 --> 0:23:40.280
<v Speaker 1>their house, I guess right, But I can still imagine

0:23:40.280 --> 0:23:43.600
<v Speaker 1>someone uh falling for this or or you know, having

0:23:44.040 --> 0:23:47.280
<v Speaker 1>airing in answering this question, because in a way, again,

0:23:47.320 --> 0:23:49.119
<v Speaker 1>you're you're racing into the finish line. You're picking up

0:23:49.160 --> 0:23:52.840
<v Speaker 1>on the you know, the basics of the question, even

0:23:52.840 --> 0:23:56.320
<v Speaker 1>though you're you're you're skipping over this. This this this

0:23:56.520 --> 0:24:00.240
<v Speaker 1>misinformation that's embedded in the middle of it. Right. Though,

0:24:00.240 --> 0:24:02.639
<v Speaker 1>it's interesting that you mentioned racing to get to the answer.

0:24:02.680 --> 0:24:05.359
<v Speaker 1>I do think you're basically right about that, except it

0:24:05.400 --> 0:24:08.479
<v Speaker 1>doesn't really seem that time is a factor here, because

0:24:08.680 --> 0:24:12.240
<v Speaker 1>giving people extra or even unlimited time to think about

0:24:12.240 --> 0:24:16.040
<v Speaker 1>the question does not eliminate the effect does it, So

0:24:16.080 --> 0:24:18.119
<v Speaker 1>it doesn't seem to result from people being in a

0:24:18.200 --> 0:24:20.680
<v Speaker 1>hurry in terms of time, though I think you could

0:24:20.720 --> 0:24:23.240
<v Speaker 1>still think about it as people being in a hurry

0:24:23.320 --> 0:24:25.800
<v Speaker 1>in terms of just like wanting to get to the

0:24:25.840 --> 0:24:28.359
<v Speaker 1>part where they answer the question. I don't know, maybe

0:24:28.359 --> 0:24:30.760
<v Speaker 1>that could be like self imposed time limits, even if

0:24:30.760 --> 0:24:35.840
<v Speaker 1>they're not imposed by somebody externally trying to rush you through. Now, Also,

0:24:35.880 --> 0:24:39.200
<v Speaker 1>in a typical setup for these Moses illusion experiments, readers

0:24:39.200 --> 0:24:43.680
<v Speaker 1>will be warned that some questions will contain incorrect presuppositions,

0:24:43.680 --> 0:24:45.639
<v Speaker 1>so it's not just like a trick question where they

0:24:45.640 --> 0:24:48.880
<v Speaker 1>don't know this is coming. They'll be told, Okay, some

0:24:48.960 --> 0:24:51.760
<v Speaker 1>of these questions will be valid questions, in which case

0:24:51.840 --> 0:24:55.080
<v Speaker 1>you should just answer them, but other questions will have

0:24:55.280 --> 0:24:58.800
<v Speaker 1>incorrect presuppositions, and when you come across one of those,

0:24:58.880 --> 0:25:01.920
<v Speaker 1>you should note that the question is not valid. Now,

0:25:02.200 --> 0:25:04.399
<v Speaker 1>the interesting thing is, I would think something like that

0:25:04.440 --> 0:25:07.400
<v Speaker 1>would almost completely erase the effect, because you're putting people

0:25:07.440 --> 0:25:10.760
<v Speaker 1>on guard to be like interrogating the questions. But it doesn't.

0:25:11.000 --> 0:25:13.040
<v Speaker 1>You can put people on guard like that and they

0:25:13.080 --> 0:25:17.119
<v Speaker 1>still fall for the Moses solution. In these experiments, it

0:25:17.200 --> 0:25:19.639
<v Speaker 1>does seem to be a very robust effect, like a

0:25:19.720 --> 0:25:23.400
<v Speaker 1>substantial number of people will fail to detect errors in questions,

0:25:23.520 --> 0:25:26.160
<v Speaker 1>even though they later showed that they possessed the knowledge

0:25:26.240 --> 0:25:30.520
<v Speaker 1>to answer them correctly. Uh. The exact percentages of the effect,

0:25:30.600 --> 0:25:33.400
<v Speaker 1>though very a good bit UH from that chapter by

0:25:33.720 --> 0:25:37.720
<v Speaker 1>Martian Umanov the they right quote. Overall, the Moses solution

0:25:37.840 --> 0:25:41.760
<v Speaker 1>is robust, with readers answering from fourteen percent to forty

0:25:41.840 --> 0:25:45.679
<v Speaker 1>percent to fifty two percent to seventy seven percent of

0:25:45.760 --> 0:25:49.520
<v Speaker 1>distorted questions depending on the particular experiments. So they're citing

0:25:49.520 --> 0:25:52.040
<v Speaker 1>a number of different results there. The fourteen percent was

0:25:52.160 --> 0:25:59.160
<v Speaker 1>by van Jarsveld Dikstra, and Herman's was Hannon and Donovan

0:25:59.240 --> 0:26:04.359
<v Speaker 1>and too, and one was Ericson and Mattson in one

0:26:04.560 --> 0:26:08.959
<v Speaker 1>and was Barton and Sandford inte. And I would imagine

0:26:08.960 --> 0:26:11.480
<v Speaker 1>these differences have a lot to do with like what

0:26:11.480 --> 0:26:15.200
<v Speaker 1>what exactly types of warnings you're giving people ahead of time,

0:26:15.240 --> 0:26:18.560
<v Speaker 1>what exactly what exact examples are used? As we've said,

0:26:18.720 --> 0:26:22.120
<v Speaker 1>you know, it's it's clear that different questions are more

0:26:22.240 --> 0:26:24.879
<v Speaker 1>prone than others. Like I think more people would probably

0:26:24.920 --> 0:26:28.320
<v Speaker 1>fall for the Moses Noah confusion than for the Three

0:26:28.320 --> 0:26:31.440
<v Speaker 1>Little Pigs, Three bears confusion. Yeah, I have to say

0:26:31.480 --> 0:26:34.040
<v Speaker 1>some of the the examples that you included on a

0:26:34.080 --> 0:26:36.200
<v Speaker 1>list here, it's it's interesting to run through this because

0:26:36.560 --> 0:26:40.359
<v Speaker 1>even though I'm not encountering them as actual questions like

0:26:40.400 --> 0:26:42.159
<v Speaker 1>one and someone in one of these studies would be

0:26:42.760 --> 0:26:44.399
<v Speaker 1>I can certainly pick up on the ones that I

0:26:44.800 --> 0:26:48.679
<v Speaker 1>feel like would have been more likely to fool me, like,

0:26:48.720 --> 0:26:51.720
<v Speaker 1>for instance, what kind of treated Lincoln chop down? What

0:26:51.840 --> 0:26:55.680
<v Speaker 1>kind of treated Washington chop down? Um? Like I can

0:26:55.720 --> 0:26:58.840
<v Speaker 1>imagine myself sort of this being a story I'm not

0:26:59.000 --> 0:27:01.680
<v Speaker 1>tremendously in the it in, but have a version off

0:27:01.720 --> 0:27:06.080
<v Speaker 1>stored away I can instantly skip, or even not instantly,

0:27:06.080 --> 0:27:08.000
<v Speaker 1>but even with some thought would be like I think, yeah,

0:27:08.080 --> 0:27:10.680
<v Speaker 1>cherry Tree, cherry Tree, that's the one, you know, even

0:27:10.720 --> 0:27:13.600
<v Speaker 1>if said Lincoln. Yeah, even if it's said Lincoln, because

0:27:13.640 --> 0:27:17.959
<v Speaker 1>also I don't know Lincoln. Something about like their stories

0:27:18.000 --> 0:27:19.680
<v Speaker 1>about him, you know, we also have sort of tall

0:27:19.720 --> 0:27:22.919
<v Speaker 1>tales about him and his exploits, and um, the one

0:27:22.960 --> 0:27:26.680
<v Speaker 1>about him, Uh, there's one about him answering a duel.

0:27:26.760 --> 0:27:28.879
<v Speaker 1>Somebody challenged him to a duel and he says, well,

0:27:28.880 --> 0:27:31.639
<v Speaker 1>I get to choose the place and the weapon. So

0:27:31.680 --> 0:27:35.400
<v Speaker 1>I choose, uh, what's sledgehammers and five feet of water

0:27:35.520 --> 0:27:38.320
<v Speaker 1>or something? DAVI that he's tall and the other person

0:27:38.440 --> 0:27:39.879
<v Speaker 1>was short, something like that. I have no idea if

0:27:39.920 --> 0:27:42.440
<v Speaker 1>that's an even a legitimate story, but I have it

0:27:42.520 --> 0:27:44.879
<v Speaker 1>in my head. So I have an image of Lincoln

0:27:45.280 --> 0:27:49.080
<v Speaker 1>holding some sort of long handled tool, so it fits

0:27:49.119 --> 0:27:52.639
<v Speaker 1>in nicely into the story, like I can easily overlay

0:27:52.680 --> 0:27:56.040
<v Speaker 1>one over the other. Yeah. One of the examples that

0:27:56.119 --> 0:27:59.119
<v Speaker 1>I feel extremely confident that I would not fall for

0:27:59.440 --> 0:28:01.960
<v Speaker 1>is the one of what is the name of the

0:28:02.080 --> 0:28:07.199
<v Speaker 1>Mexican dip made with mashed artichokes? I definitely, I mean,

0:28:07.320 --> 0:28:10.040
<v Speaker 1>I just know artichokes. No, that is not what it is.

0:28:10.480 --> 0:28:13.520
<v Speaker 1>You don't mash artichokes, do you. I mean, I haven't

0:28:13.520 --> 0:28:19.440
<v Speaker 1>seen it. Could could make an artichoke paste, but artichoke guacamole.

0:28:19.600 --> 0:28:23.320
<v Speaker 1>That sounds gross, I mean, but yet artichoke depp is amazing,

0:28:23.440 --> 0:28:28.959
<v Speaker 1>but artichoke guacamole just says it sound right? But anyway,

0:28:29.280 --> 0:28:32.440
<v Speaker 1>So Marcia and Umanov also note that um that that

0:28:32.680 --> 0:28:36.520
<v Speaker 1>error detection is lower when items uh that items are

0:28:36.520 --> 0:28:39.200
<v Speaker 1>swapped are similar in a couple of ways. We've already

0:28:39.240 --> 0:28:42.440
<v Speaker 1>mentioned these, but they reiterate that it helps when there's

0:28:42.480 --> 0:28:46.040
<v Speaker 1>phonological similarity. So do the words sound close to each other?

0:28:46.080 --> 0:28:49.720
<v Speaker 1>I feel like, uh, Avocados and artichokes, like they have

0:28:49.960 --> 0:28:52.400
<v Speaker 1>some similar vowel sounds, and they start with the same letter,

0:28:52.520 --> 0:28:55.920
<v Speaker 1>but they sound different enough to me that I'm immediately strong.

0:28:56.000 --> 0:28:58.800
<v Speaker 1>I think somehow like the hard k sound coming towards

0:28:58.840 --> 0:29:01.000
<v Speaker 1>the end of the word art a choke, but coming

0:29:01.080 --> 0:29:04.040
<v Speaker 1>towards the beginning of or, I guess in the middle

0:29:04.080 --> 0:29:06.600
<v Speaker 1>of avocado. Somehow, that makes a big difference in my brain.

0:29:08.400 --> 0:29:11.320
<v Speaker 1>And then, of course, as we've been saying, semantic similarity,

0:29:11.360 --> 0:29:14.719
<v Speaker 1>are the concept somehow similar or related? Would we put

0:29:14.800 --> 0:29:17.080
<v Speaker 1>them in a kind of meaning next us together in

0:29:17.200 --> 0:29:20.000
<v Speaker 1>the brain? Uh? And and of course it's notable that

0:29:20.240 --> 0:29:23.160
<v Speaker 1>the Moses versus Noah one meets both of the criteria.

0:29:23.240 --> 0:29:26.520
<v Speaker 1>They sound similar and they're related. So anyway, it's just

0:29:26.680 --> 0:29:30.200
<v Speaker 1>this interesting fact about our brains that something about being

0:29:30.440 --> 0:29:33.400
<v Speaker 1>asked a question like this. So trying to process a

0:29:33.480 --> 0:29:36.720
<v Speaker 1>sentence like the questions in these studies causes us to

0:29:36.920 --> 0:29:40.160
<v Speaker 1>ignore the fact that the contents of the sentence conflict

0:29:40.240 --> 0:29:42.680
<v Speaker 1>with things that we know to be true, and I

0:29:42.760 --> 0:29:45.520
<v Speaker 1>wanted to mention one other study I was looking at that.

0:29:45.760 --> 0:29:50.080
<v Speaker 1>This one is by Hadency Bottoms, Andrea and Slick and

0:29:50.120 --> 0:29:54.360
<v Speaker 1>Elizabeth J. Marsh from published in the journal Memory called

0:29:54.480 --> 0:29:58.080
<v Speaker 1>Memory and the Moses illusion failures to detect contradictions with

0:29:58.160 --> 0:30:02.800
<v Speaker 1>stored knowledge yield negative memorial consequences. Now we can revisit

0:30:03.160 --> 0:30:04.880
<v Speaker 1>some of the things in this more as we go on,

0:30:05.080 --> 0:30:07.000
<v Speaker 1>but I just wanted to note a few things that

0:30:07.120 --> 0:30:10.080
<v Speaker 1>they bring up. Uh So, first of all, they note

0:30:10.120 --> 0:30:14.160
<v Speaker 1>some other previous findings in their introduction. One is that

0:30:14.560 --> 0:30:18.600
<v Speaker 1>um error detection improves, so people are less likely to

0:30:18.680 --> 0:30:21.920
<v Speaker 1>fall for the Moses illusion when the error appears in

0:30:22.000 --> 0:30:25.600
<v Speaker 1>what they call the cleft phrase or the main focus

0:30:25.760 --> 0:30:28.040
<v Speaker 1>of the sentence. So there are ways that you can

0:30:28.080 --> 0:30:31.080
<v Speaker 1>basically ask the same question but just sort of rearrange

0:30:31.200 --> 0:30:35.560
<v Speaker 1>the words to make people more likely to notice the problem. So,

0:30:35.640 --> 0:30:38.280
<v Speaker 1>if you take the sentence how many animals of each

0:30:38.400 --> 0:30:41.040
<v Speaker 1>kind did Moses take on the arc? The word Moses

0:30:41.200 --> 0:30:45.280
<v Speaker 1>is kind of syntactically de emphasized in that sentence, you know,

0:30:45.400 --> 0:30:47.520
<v Speaker 1>it's not like the main focus of the way the

0:30:47.600 --> 0:30:50.800
<v Speaker 1>sentence is phrased. You can re orient the words to

0:30:51.000 --> 0:30:53.720
<v Speaker 1>make moses more prominent in the sentence, in which case

0:30:53.760 --> 0:30:56.720
<v Speaker 1>people are more likely to catch the problem. Yeah, Like

0:30:56.800 --> 0:30:58.960
<v Speaker 1>I also feel like having the word show up so

0:30:59.120 --> 0:31:02.160
<v Speaker 1>late in the sentence. I'm I'm, I'm. Like, you're always

0:31:02.280 --> 0:31:05.600
<v Speaker 1>predicting where sentences are going, you know, yes, so you've

0:31:05.640 --> 0:31:07.680
<v Speaker 1>kind of already filled it in to a certain extent,

0:31:07.840 --> 0:31:10.160
<v Speaker 1>like you know, you know who we're talking about. Uh,

0:31:10.280 --> 0:31:13.280
<v Speaker 1>even if you end up using the wrong name. Um, yeah,

0:31:13.480 --> 0:31:16.280
<v Speaker 1>I think you're exactly right about that. Like that, once

0:31:16.360 --> 0:31:18.000
<v Speaker 1>you've heard I don't know, you get like four or

0:31:18.040 --> 0:31:20.280
<v Speaker 1>five words into the sentence, you you sort of are

0:31:20.400 --> 0:31:22.480
<v Speaker 1>like you already know what it's going to be, and

0:31:22.640 --> 0:31:25.280
<v Speaker 1>you're just sort of like okay, you like mostly ignoring

0:31:25.360 --> 0:31:28.160
<v Speaker 1>the words that come after that. Another thing that they

0:31:28.240 --> 0:31:32.040
<v Speaker 1>point out that's interesting is that error detection improves when

0:31:32.280 --> 0:31:36.480
<v Speaker 1>questions appear in a difficult to read font And they

0:31:36.520 --> 0:31:40.160
<v Speaker 1>say this is because it reduces processing fluency, which in

0:31:40.240 --> 0:31:44.640
<v Speaker 1>turn makes material seem less familiar and less true. And

0:31:44.720 --> 0:31:47.200
<v Speaker 1>this was found by Song and Schwartz in two thousand

0:31:47.200 --> 0:31:49.400
<v Speaker 1>and eight. And this, of course, this comes back to

0:31:49.440 --> 0:31:53.840
<v Speaker 1>our old friend. Processing fluency, a cognitive factor that I

0:31:53.920 --> 0:31:57.320
<v Speaker 1>believe is one of the most underappreciated influences on our

0:31:57.400 --> 0:32:00.520
<v Speaker 1>thoughts and beliefs and behavior. We talked about it in

0:32:00.560 --> 0:32:04.280
<v Speaker 1>our episode on the illusory truth effect. Basically, processing fluency

0:32:04.360 --> 0:32:08.160
<v Speaker 1>means how easy is it for this stimulus to be

0:32:08.280 --> 0:32:11.200
<v Speaker 1>processed by the brain and uh, and it came up

0:32:11.240 --> 0:32:13.960
<v Speaker 1>in the illusory truth Effect episode because I remember. The

0:32:14.040 --> 0:32:18.280
<v Speaker 1>illusory truth effect is where statements you've encountered before seem

0:32:18.440 --> 0:32:22.080
<v Speaker 1>more true than statements that are new to you. And

0:32:22.280 --> 0:32:26.080
<v Speaker 1>one possible explanation for this is that familiar statements are

0:32:26.160 --> 0:32:29.360
<v Speaker 1>easier for the brain to process than unfamiliar ones are,

0:32:29.720 --> 0:32:33.320
<v Speaker 1>and at some level, the brain makes an equivalence between

0:32:33.480 --> 0:32:37.040
<v Speaker 1>that processing fluency, how easy it is to process this

0:32:37.160 --> 0:32:42.200
<v Speaker 1>incoming sentence because it's familiar and factual trustworthiness. They actually

0:32:42.280 --> 0:32:44.160
<v Speaker 1>have nothing to do with one another, but the brain

0:32:44.280 --> 0:32:48.280
<v Speaker 1>maybe uses a little bit of shortcut there. So are

0:32:48.320 --> 0:32:51.520
<v Speaker 1>you saying that in the future for our our shared notes, Joe,

0:32:51.640 --> 0:32:55.000
<v Speaker 1>we should use chill or font instead of whatever we're

0:32:55.040 --> 0:32:58.080
<v Speaker 1>using now. Yeah, that would that make it less like

0:32:58.240 --> 0:33:00.720
<v Speaker 1>I mean, I think that would generally slow us down

0:33:00.880 --> 0:33:02.840
<v Speaker 1>and make it harder to do the podcast, But it

0:33:02.960 --> 0:33:05.840
<v Speaker 1>also might make it less likely that we would just

0:33:06.000 --> 0:33:10.240
<v Speaker 1>like flub words here and there, because it would be

0:33:10.400 --> 0:33:13.960
<v Speaker 1>a like really effortful, laborious process to get through every

0:33:14.000 --> 0:33:17.000
<v Speaker 1>single thought, which you know sometimes it is anyway, but

0:33:17.160 --> 0:33:20.400
<v Speaker 1>that that's on us, um. But anyway, So Song and

0:33:20.480 --> 0:33:22.560
<v Speaker 1>Shorts here in two thousand and eight found that simply

0:33:22.640 --> 0:33:25.160
<v Speaker 1>by making statements harder to read so you put them in,

0:33:25.480 --> 0:33:28.120
<v Speaker 1>you said, Chiller, I was thinking, Papyrus. I don't know

0:33:28.240 --> 0:33:31.040
<v Speaker 1>what what actual thought they used, but it would just

0:33:31.160 --> 0:33:34.080
<v Speaker 1>make people more likely to spot errors in the questions

0:33:34.200 --> 0:33:37.200
<v Speaker 1>instead of just rolling right over them without noticing. And

0:33:37.680 --> 0:33:41.280
<v Speaker 1>you know that makes sense to me, Yeah, yeah, it does.

0:33:41.360 --> 0:33:44.320
<v Speaker 1>It is interesting that that's how our brains work, though, Yeah,

0:33:44.720 --> 0:33:46.960
<v Speaker 1>it is sort of counterintuitive at the same time, like

0:33:47.080 --> 0:33:49.880
<v Speaker 1>you might just assume that if something's harder to read,

0:33:50.080 --> 0:33:52.680
<v Speaker 1>you would be less likely to catch errors in it.

0:33:52.800 --> 0:33:54.920
<v Speaker 1>But yeah, I think there's some kind of process where

0:33:54.960 --> 0:33:57.440
<v Speaker 1>it's like slowing you down. It's not allowing you to

0:33:57.600 --> 0:34:01.240
<v Speaker 1>just like skip over the parts that it seemed like yeah, yeah, okay,

0:34:01.520 --> 0:34:04.040
<v Speaker 1>Moses whatever. It's like like a bit of food that's

0:34:04.080 --> 0:34:06.880
<v Speaker 1>extra chewy, so you're going to really taste this, You're

0:34:06.920 --> 0:34:08.600
<v Speaker 1>really going to get a feel for the texture. There's

0:34:08.600 --> 0:34:11.120
<v Speaker 1>no just wolf in this down. Yeah. Now, In the

0:34:11.200 --> 0:34:13.680
<v Speaker 1>study by Bottoms at All, they were looking at the

0:34:13.760 --> 0:34:17.799
<v Speaker 1>question of whether participants can detect errors in questions better

0:34:18.200 --> 0:34:21.840
<v Speaker 1>if there are just more errors overall in the sample

0:34:21.880 --> 0:34:23.480
<v Speaker 1>of questions. So, if I give you a bunch of

0:34:23.600 --> 0:34:27.040
<v Speaker 1>questions and like, I don't know, seventy of them contain

0:34:27.239 --> 0:34:30.080
<v Speaker 1>errors of this kind in them, are people more likely

0:34:30.200 --> 0:34:32.840
<v Speaker 1>to catch them? And it looks like the answer is yes. Like,

0:34:32.960 --> 0:34:35.200
<v Speaker 1>if you if you've got people on guard because they

0:34:35.239 --> 0:34:38.799
<v Speaker 1>were just constantly problems with these questions, their guard goes

0:34:38.880 --> 0:34:41.200
<v Speaker 1>up and they do seem to make the Moses illusion

0:34:41.480 --> 0:34:44.439
<v Speaker 1>mistake less often. And it strikes me that that could

0:34:44.560 --> 0:34:48.440
<v Speaker 1>be possibly, or at least partially because once you start,

0:34:48.760 --> 0:34:52.400
<v Speaker 1>you know, showing people questions where most of them contain

0:34:52.480 --> 0:34:55.160
<v Speaker 1>a problem, or even just a large minority of them

0:34:55.239 --> 0:34:59.440
<v Speaker 1>contain a problem, people probably start uh interacting with the

0:34:59.520 --> 0:35:03.759
<v Speaker 1>question less as questions and becoming less focused on just

0:35:03.920 --> 0:35:07.000
<v Speaker 1>getting the answer and start looking at them more like

0:35:07.120 --> 0:35:09.840
<v Speaker 1>a puzzle where you're you're trying to parse the sentence

0:35:10.040 --> 0:35:13.000
<v Speaker 1>very clearly. Yeah, Yeah, It's like, how is this trying

0:35:13.080 --> 0:35:16.840
<v Speaker 1>to trick me. Yeah, but then there's one kind of

0:35:16.920 --> 0:35:21.440
<v Speaker 1>scary implication from this paper the author's right quote. More generally,

0:35:21.560 --> 0:35:25.800
<v Speaker 1>the failure to detect errors had negative memorial consequences, increasing

0:35:25.880 --> 0:35:29.720
<v Speaker 1>the likelihood that errors were used to answer later general

0:35:29.880 --> 0:35:34.640
<v Speaker 1>knowledge questions. Methodological implications of this finding are discussed, as

0:35:34.680 --> 0:35:38.560
<v Speaker 1>it suggests that typical analyzes likely underestimate the size of

0:35:38.600 --> 0:35:43.480
<v Speaker 1>the Moses illusion. Overall, answering distorted questions can yield errors

0:35:43.640 --> 0:35:47.480
<v Speaker 1>in the knowledge base. More importantly, prior knowledge does not

0:35:47.680 --> 0:35:52.000
<v Speaker 1>protect against these negative memorial consequences. And Robert, I think

0:35:52.040 --> 0:35:53.360
<v Speaker 1>you had a note about that. We can talk a

0:35:53.400 --> 0:35:55.720
<v Speaker 1>little bit more about that in a bit, but yeah, basically,

0:35:55.800 --> 0:36:00.320
<v Speaker 1>there there is some evidence that just steamrolling over an

0:36:00.440 --> 0:36:04.279
<v Speaker 1>incorrect fact in a sentence, even when you know otherwise,

0:36:04.480 --> 0:36:10.000
<v Speaker 1>can can later damage your ability to recall that fact correctly. Yeah, yeah,

0:36:10.080 --> 0:36:13.759
<v Speaker 1>so it Yeah, as as well discuss here. It's it's

0:36:13.760 --> 0:36:16.120
<v Speaker 1>not just a situation where oh, well this is a quirk.

0:36:16.239 --> 0:36:18.279
<v Speaker 1>This is interesting. The brain does this. I mean, it

0:36:18.480 --> 0:36:22.719
<v Speaker 1>is that, but it it has it has greater implications. Yeah.

0:36:23.200 --> 0:36:25.080
<v Speaker 1>Now I want to go back on the other side

0:36:25.120 --> 0:36:28.920
<v Speaker 1>and say that when we encounter things like this, you know,

0:36:29.040 --> 0:36:32.160
<v Speaker 1>illusions that humans often fall for. When you read about

0:36:32.200 --> 0:36:35.719
<v Speaker 1>a certain type of I don't know, cognitive bias or

0:36:36.000 --> 0:36:39.400
<v Speaker 1>or something. I think our tendency is often to at

0:36:39.440 --> 0:36:42.800
<v Speaker 1>first react like, wow, our dumb brains were so stupid.

0:36:42.960 --> 0:36:45.680
<v Speaker 1>But but I think there's another way to think about it,

0:36:46.400 --> 0:36:50.080
<v Speaker 1>and that's this. How amazing is it that we have

0:36:50.480 --> 0:36:54.279
<v Speaker 1>such a powerful command of language based reasoning that we

0:36:54.360 --> 0:36:59.160
<v Speaker 1>can answer questions even though key elements of the sentence

0:36:59.280 --> 0:37:01.759
<v Speaker 1>do not match with our knowledge base. I mean, think

0:37:01.760 --> 0:37:05.920
<v Speaker 1>about the trouble that a computer would run into trying

0:37:06.000 --> 0:37:09.400
<v Speaker 1>to do the same thing. Like, While it's an interesting

0:37:09.520 --> 0:37:12.720
<v Speaker 1>case of an illusion failing to notice facts that conflict

0:37:12.760 --> 0:37:16.440
<v Speaker 1>with our existing knowledge, it's also a demonstration of an

0:37:16.520 --> 0:37:21.520
<v Speaker 1>absolutely amazing capacity for language comprehension, even when there are

0:37:21.680 --> 0:37:24.959
<v Speaker 1>severe errors in the questions or sentences that we're trying

0:37:25.000 --> 0:37:29.160
<v Speaker 1>to comprehend, Like somehow our brains are so good at

0:37:29.239 --> 0:37:32.640
<v Speaker 1>getting what seems to be the gist the intended global

0:37:32.800 --> 0:37:36.000
<v Speaker 1>meaning of a sentence, even when pivotal items in that

0:37:36.160 --> 0:37:38.960
<v Speaker 1>sentence are wrong and should be pointing you off in

0:37:39.040 --> 0:37:43.319
<v Speaker 1>the wrong direction and make you totally confused. Yeah, yeah, um,

0:37:44.080 --> 0:37:45.560
<v Speaker 1>you know, I can't help but be reminded in all

0:37:45.640 --> 0:37:48.399
<v Speaker 1>this about the drawing of the bicycle that we've touched

0:37:48.480 --> 0:37:50.960
<v Speaker 1>on before about often, I mean it's different. We're not

0:37:51.040 --> 0:37:53.800
<v Speaker 1>dealing with language, We're dealing with a uh like a

0:37:53.880 --> 0:37:56.520
<v Speaker 1>mental image. Like we all think we have the mental

0:37:56.600 --> 0:37:59.080
<v Speaker 1>image of a bicycle pretty firm in our heads, and

0:37:59.200 --> 0:38:01.040
<v Speaker 1>yet when put to the test, when acts asked to

0:38:01.200 --> 0:38:05.439
<v Speaker 1>draw a bicycle, um, we're often floored. You know. Yeah,

0:38:05.600 --> 0:38:08.160
<v Speaker 1>that was a different one of our cognitive Allusions episodes.

0:38:08.239 --> 0:38:10.840
<v Speaker 1>That was the the illusion of explanatory depth. Yeah, the

0:38:10.920 --> 0:38:15.000
<v Speaker 1>issue where people they tend to think like that they

0:38:15.160 --> 0:38:18.440
<v Speaker 1>understand how something works until they're asked to explain it.

0:38:18.840 --> 0:38:21.640
<v Speaker 1>So somehow the brain has a way of representing a

0:38:21.760 --> 0:38:25.640
<v Speaker 1>sort of pat Tempken comprehension, you know that it puts

0:38:25.719 --> 0:38:27.880
<v Speaker 1>up this facade of yeah, you know how that works.

0:38:28.200 --> 0:38:30.000
<v Speaker 1>I I I know how I know the parts of

0:38:30.040 --> 0:38:32.440
<v Speaker 1>a bicycle. I know all the parts of a can opener.

0:38:32.520 --> 0:38:34.880
<v Speaker 1>I could make one basically. But then if you are

0:38:34.920 --> 0:38:37.479
<v Speaker 1>asked to like explain the steps of how it works

0:38:37.600 --> 0:38:41.680
<v Speaker 1>or draw all the parts, you're like, uh, yeah, I

0:38:41.760 --> 0:38:44.839
<v Speaker 1>thought about this a lot watching the Outlander TV show

0:38:44.920 --> 0:38:47.160
<v Speaker 1>about the time traveler goes back in time and she's

0:38:47.440 --> 0:38:50.120
<v Speaker 1>recreating various things that she knows about from the future,

0:38:50.440 --> 0:38:52.279
<v Speaker 1>and like, God, like, how many of us, you know,

0:38:52.360 --> 0:38:53.640
<v Speaker 1>we go if we were to do that, if we

0:38:53.680 --> 0:38:55.920
<v Speaker 1>were to go back in time, we might tell somebody

0:38:55.960 --> 0:38:58.800
<v Speaker 1>about all these marvelous things like oh yeah, penicillin and

0:38:59.400 --> 0:39:01.360
<v Speaker 1>uh you know, by sickles and whatnot, and it'd be like,

0:39:01.440 --> 0:39:02.719
<v Speaker 1>oh great, how did it work? And it'd be like,

0:39:02.920 --> 0:39:05.240
<v Speaker 1>uh yeah, no, no idea, I have some some vague

0:39:05.680 --> 0:39:07.239
<v Speaker 1>so I have some of the facts that I had,

0:39:07.320 --> 0:39:10.520
<v Speaker 1>but not near enough to reproduce anything that I'm talking about.

0:39:14.920 --> 0:39:17.719
<v Speaker 1>Thank you, thank you, thank you. Coming back to this

0:39:17.840 --> 0:39:21.040
<v Speaker 1>thing about how the Moses ilusion is, it is and

0:39:21.200 --> 0:39:24.880
<v Speaker 1>could be looked at as an example of how amazingly

0:39:25.040 --> 0:39:29.200
<v Speaker 1>adaptive at comprehension our brains are. Actually found a book

0:39:29.280 --> 0:39:32.960
<v Speaker 1>chapter discussing this very aspect of the effect. So the

0:39:33.040 --> 0:39:36.720
<v Speaker 1>authors here were hik Young Park and Lynn M. Rader.

0:39:37.400 --> 0:39:40.480
<v Speaker 1>Uh And this was a chapter in a book, and

0:39:40.600 --> 0:39:42.759
<v Speaker 1>the chapter was called the Moses Illusion. I think it

0:39:42.840 --> 0:39:45.399
<v Speaker 1>was published in two thousand four. And so they're talking

0:39:45.400 --> 0:39:49.000
<v Speaker 1>about different potential explanations for the Moses illusion. What's going

0:39:49.040 --> 0:39:51.440
<v Speaker 1>on in the brain, and they conclude that they, or

0:39:51.440 --> 0:39:54.200
<v Speaker 1>at least they argue that the most likely explanation for

0:39:54.880 --> 0:39:57.799
<v Speaker 1>what's going on when we fall for this is something

0:39:57.880 --> 0:40:00.840
<v Speaker 1>they call the partial match HYPOTHESI us so I just

0:40:00.920 --> 0:40:03.479
<v Speaker 1>want to read from their conclusion that's along the lines

0:40:03.520 --> 0:40:06.719
<v Speaker 1>of what we've just been talking about. Quote. Research on

0:40:06.800 --> 0:40:10.240
<v Speaker 1>the Moses illusion demonstrates that people have difficulty in detecting

0:40:10.360 --> 0:40:14.480
<v Speaker 1>distortions or inaccuracies when a distorted element is semantically related

0:40:14.520 --> 0:40:17.719
<v Speaker 1>to the theme of the sentence. Why should our cognitive

0:40:17.760 --> 0:40:21.200
<v Speaker 1>system be so tolerant of distortions and find it so

0:40:21.320 --> 0:40:24.919
<v Speaker 1>difficult to do careful matches to memory. It might seem

0:40:25.000 --> 0:40:27.560
<v Speaker 1>that partial matching is a less than ideal way to

0:40:27.600 --> 0:40:32.080
<v Speaker 1>process information. However, the partial match process is not only

0:40:32.239 --> 0:40:35.640
<v Speaker 1>common and normal, but also a necessary mechanism of our

0:40:35.719 --> 0:40:41.080
<v Speaker 1>cognitive system. This partial match process enables useful communication and comprehension.

0:40:41.560 --> 0:40:44.680
<v Speaker 1>Very few things that we see or here will perfectly

0:40:44.800 --> 0:40:48.560
<v Speaker 1>match the representation that we already have stored in memory.

0:40:49.080 --> 0:40:51.560
<v Speaker 1>In order to answer questions, we need to be able

0:40:51.640 --> 0:40:55.120
<v Speaker 1>to use an acceptable match. In order to understand a

0:40:55.160 --> 0:40:58.080
<v Speaker 1>new situation and map it onto something we have already

0:40:58.120 --> 0:41:02.680
<v Speaker 1>seen or done, we must apt slight variations every day.

0:41:02.760 --> 0:41:06.480
<v Speaker 1>At many levels, we accept slight distortions without even noticing

0:41:06.560 --> 0:41:10.120
<v Speaker 1>the process. Occasionally we notice a distortion and choose to

0:41:10.239 --> 0:41:14.279
<v Speaker 1>ignore it, but more frequently we do not even realize

0:41:14.360 --> 0:41:18.960
<v Speaker 1>that distortions have occurred. A rigid comprehension system would have

0:41:19.040 --> 0:41:22.600
<v Speaker 1>a difficult time. Indeed, many of our cognitive operations are

0:41:22.680 --> 0:41:27.560
<v Speaker 1>driven by familiarity based heuristics rather than careful matching operations.

0:41:27.920 --> 0:41:30.880
<v Speaker 1>The Moses illusion is an example of how the adaptive

0:41:31.000 --> 0:41:35.840
<v Speaker 1>human cognitive system works. Everyday, cognitive processing must be based

0:41:35.880 --> 0:41:39.640
<v Speaker 1>on simple heuristics, such as matching sets of features, rather

0:41:39.719 --> 0:41:44.360
<v Speaker 1>than exact matches, as very few tasks require exact matches.

0:41:44.880 --> 0:41:49.759
<v Speaker 1>Sentences do not match stored information. Faces change, voices may

0:41:49.880 --> 0:41:54.240
<v Speaker 1>change slightly, even our pets and friends change over time. Therefore,

0:41:54.280 --> 0:41:57.279
<v Speaker 1>it makes sense that people do use partial matches in

0:41:57.360 --> 0:42:00.920
<v Speaker 1>the normal course of matching to memory. Rcial matching is

0:42:01.040 --> 0:42:04.200
<v Speaker 1>immutable because it is the most efficient way for memory

0:42:04.239 --> 0:42:07.040
<v Speaker 1>to operate given the nature of the environment in which

0:42:07.080 --> 0:42:09.799
<v Speaker 1>we live. And so, yeah, this really makes me think

0:42:09.840 --> 0:42:12.160
<v Speaker 1>along the lines of what we were just saying a

0:42:12.239 --> 0:42:15.080
<v Speaker 1>few minutes ago. Like the Moses illusion is kind of

0:42:15.200 --> 0:42:18.200
<v Speaker 1>funny when you notice yourself doing it, but it's also

0:42:18.600 --> 0:42:22.960
<v Speaker 1>it's also kind of a superpower. Yeah, Like, imagine if

0:42:23.400 --> 0:42:25.640
<v Speaker 1>you went to a video store, which we still have

0:42:25.760 --> 0:42:28.000
<v Speaker 1>one in Atlanta. Imagine you went there and you were

0:42:28.040 --> 0:42:30.640
<v Speaker 1>to say, um, yeah, I'm looking for a particular movie.

0:42:30.920 --> 0:42:33.960
<v Speaker 1>Um it started Anthony Hopkins and it had a puppet

0:42:34.000 --> 0:42:37.160
<v Speaker 1>in it. And instead of being able to piece that

0:42:37.239 --> 0:42:40.200
<v Speaker 1>together and tell you which movie you're talking about, what

0:42:40.320 --> 0:42:42.440
<v Speaker 1>if they were to say, Okay, keep listening, I need

0:42:42.480 --> 0:42:44.680
<v Speaker 1>you to list the entire cast. I need all of

0:42:44.760 --> 0:42:47.879
<v Speaker 1>the details. We have to make acent match here. Or Yeah,

0:42:47.880 --> 0:42:50.640
<v Speaker 1>imagine somebody comes into the video store and they say,

0:42:50.719 --> 0:42:53.920
<v Speaker 1>I'm looking for The Godfather too, and they say, sorry,

0:42:54.000 --> 0:42:57.000
<v Speaker 1>we don't have that. What they actually have is The

0:42:57.040 --> 0:43:00.680
<v Speaker 1>Godfather Cole and Part two. Oh man, that that's not

0:43:00.840 --> 0:43:03.680
<v Speaker 1>completely unbelievable and not with our video store, but just

0:43:03.760 --> 0:43:08.160
<v Speaker 1>sort of like the cliche video store. You mean the

0:43:08.280 --> 0:43:13.759
<v Speaker 1>god Father part to Philistine. I mean, that's a kind

0:43:13.800 --> 0:43:15.680
<v Speaker 1>of silly example, but I think the authors of this

0:43:15.840 --> 0:43:19.520
<v Speaker 1>chapter are exactly right that every basically, every single moment

0:43:19.600 --> 0:43:23.800
<v Speaker 1>of our lives, we are testing reality against our memories,

0:43:23.880 --> 0:43:25.719
<v Speaker 1>and we have to do so in a fast and

0:43:25.840 --> 0:43:28.600
<v Speaker 1>loose way, and our ability to do so in a

0:43:28.680 --> 0:43:31.719
<v Speaker 1>fast and loose way without relying on every detail to

0:43:31.800 --> 0:43:35.880
<v Speaker 1>be an exact correct match is is what allows us

0:43:35.960 --> 0:43:39.560
<v Speaker 1>to live adaptively, to sort of like be thinking creatures

0:43:40.800 --> 0:43:44.800
<v Speaker 1>looking for exact matches between the current case you're observing

0:43:45.040 --> 0:43:47.680
<v Speaker 1>and what's stored in your memory. Like I made the

0:43:47.719 --> 0:43:50.799
<v Speaker 1>comparison to a computer earlier. Today, I guess we're more

0:43:50.880 --> 0:43:54.080
<v Speaker 1>familiar with more adaptive types of computer functions that are

0:43:54.120 --> 0:43:56.680
<v Speaker 1>based on like AI or like huge amounts of machine

0:43:56.760 --> 0:43:58.879
<v Speaker 1>learning or something like that. It makes me think about

0:43:58.920 --> 0:44:02.640
<v Speaker 1>like the early old days of dealing with the you know,

0:44:02.719 --> 0:44:07.640
<v Speaker 1>computer programming, where like if you slightly misspelled, like you know, um,

0:44:07.920 --> 0:44:10.680
<v Speaker 1>you're you're playing Zork or something and you type like

0:44:10.880 --> 0:44:13.680
<v Speaker 1>wolke north the w o l K, it's not is

0:44:13.719 --> 0:44:16.600
<v Speaker 1>to be like that is not a valid action. Like yeah,

0:44:16.640 --> 0:44:20.640
<v Speaker 1>it's amazing nowadays, how just like how much thumb fumbling

0:44:20.719 --> 0:44:23.480
<v Speaker 1>I can put into typing something in search and it

0:44:23.600 --> 0:44:26.080
<v Speaker 1>still knows what I'm talking about. I still um able

0:44:26.120 --> 0:44:27.560
<v Speaker 1>to floor it every now and then because I'll get

0:44:27.600 --> 0:44:31.319
<v Speaker 1>really reckless and u and it'll just have no clue.

0:44:31.440 --> 0:44:34.279
<v Speaker 1>But but more often than not, it'll it'll guess what

0:44:34.400 --> 0:44:37.080
<v Speaker 1>I'm going for. But that is amazing because that is

0:44:37.280 --> 0:44:40.879
<v Speaker 1>the the the input receiver whatever, you know. This piece

0:44:40.920 --> 0:44:44.200
<v Speaker 1>of technology it's called AI because it's becoming more like

0:44:44.320 --> 0:44:47.920
<v Speaker 1>our brains. It's becoming usefully sloppy and and loose in

0:44:48.000 --> 0:44:51.000
<v Speaker 1>the way our brains are. Now. I guess we could

0:44:51.000 --> 0:44:53.600
<v Speaker 1>talk about a couple of other possible examples of knowledge

0:44:53.680 --> 0:44:57.239
<v Speaker 1>neglect or implications of knowledge neglect. One that I came

0:44:57.280 --> 0:44:59.640
<v Speaker 1>across that I thought was pretty funny is something that

0:45:00.840 --> 0:45:04.680
<v Speaker 1>seems fairly narrow, but it's known as the yolk phenomenon. Uh,

0:45:04.800 --> 0:45:07.600
<v Speaker 1>So it goes like this apparently was originally described in

0:45:07.680 --> 0:45:12.040
<v Speaker 1>an article in the Psychological Review by Gregory Kimball and

0:45:12.280 --> 0:45:15.480
<v Speaker 1>Lawrence Pearl Mutter. Uh this was in the year ninety

0:45:15.520 --> 0:45:18.640
<v Speaker 1>if I didn't already say that, But it consists of

0:45:18.960 --> 0:45:22.680
<v Speaker 1>asking somebody a list of questions and and it's designed

0:45:22.719 --> 0:45:25.560
<v Speaker 1>to produce a certain answer. So you say, what do

0:45:25.640 --> 0:45:28.279
<v Speaker 1>we call the tree that grows from acorns? And you

0:45:28.400 --> 0:45:30.400
<v Speaker 1>say an oak? And then you say, what do you

0:45:30.480 --> 0:45:33.880
<v Speaker 1>call a funny story joke? What's the sound made by

0:45:33.920 --> 0:45:37.560
<v Speaker 1>a frog croak? What's another word? For a cape cloak.

0:45:38.000 --> 0:45:40.200
<v Speaker 1>What do we call the white of an egg? And

0:45:40.400 --> 0:45:44.840
<v Speaker 1>most people say yolk um, which is obviously wrong, And

0:45:44.880 --> 0:45:47.520
<v Speaker 1>people are not confused about the white of an egg

0:45:47.600 --> 0:45:49.960
<v Speaker 1>being called the yolk. But it seems like instead the

0:45:50.000 --> 0:45:52.920
<v Speaker 1>implication is that there's a certain kind of pattern seeking

0:45:53.080 --> 0:45:57.440
<v Speaker 1>that overtakes semantic processing here, like the brain starts to

0:45:57.520 --> 0:46:01.719
<v Speaker 1>conclude while you're answering these questions because of the established

0:46:01.800 --> 0:46:05.680
<v Speaker 1>pattern that rhyming is more important than the actual meaning

0:46:05.719 --> 0:46:08.320
<v Speaker 1>of the word that rhymes and you know it rhymes

0:46:08.400 --> 0:46:12.279
<v Speaker 1>march exactly. It's the rhymes reason effects sort of. I mean, uh,

0:46:13.160 --> 0:46:15.160
<v Speaker 1>which I think we talked with that in our episode

0:46:15.320 --> 0:46:19.000
<v Speaker 1>on anti metaboli. But I was wondering, I wonder how

0:46:19.120 --> 0:46:21.920
<v Speaker 1>many items in a list like this it takes before

0:46:22.040 --> 0:46:25.680
<v Speaker 1>the majority of respondents will give the yolk type answer,

0:46:25.760 --> 0:46:27.759
<v Speaker 1>will ignore the known meaning of a word and just

0:46:27.840 --> 0:46:31.759
<v Speaker 1>supply the nonsensical rhyming match. I don't know. I feel

0:46:31.760 --> 0:46:34.160
<v Speaker 1>like I'm very susceptible to this one, because I I

0:46:34.400 --> 0:46:37.719
<v Speaker 1>recently was trying to do a recipe and it got

0:46:37.800 --> 0:46:40.160
<v Speaker 1>kind of confusing, and I had a moment where I

0:46:40.239 --> 0:46:42.839
<v Speaker 1>had to ask myself, wait, which part is the yolk

0:46:42.880 --> 0:46:47.400
<v Speaker 1>and which is white. Um, it was only a momentary lapse,

0:46:47.480 --> 0:46:49.160
<v Speaker 1>but there were a lot of things going on. There

0:46:49.200 --> 0:46:51.280
<v Speaker 1>was a lot. I was like having to take them apart,

0:46:51.360 --> 0:46:52.360
<v Speaker 1>you know, as one of those we have to have

0:46:52.440 --> 0:46:54.800
<v Speaker 1>the egg white and one bowl and the yolks and

0:46:54.880 --> 0:46:56.600
<v Speaker 1>the other. And it was I was making a su

0:46:56.680 --> 0:47:00.479
<v Speaker 1>flight That's what it was, and an applicated dish. Yeah,

0:47:00.640 --> 0:47:02.719
<v Speaker 1>and I did had I had not had coffee yet either,

0:47:02.800 --> 0:47:05.840
<v Speaker 1>so I had that going for me. Um. It was successful.

0:47:05.920 --> 0:47:07.680
<v Speaker 1>But yeah, there was that moment where I'm like, okay,

0:47:07.880 --> 0:47:09.839
<v Speaker 1>I have to have so many egg whites and then

0:47:09.880 --> 0:47:13.440
<v Speaker 1>a different number of yolks and which ones which? Now?

0:47:13.960 --> 0:47:16.719
<v Speaker 1>Uh so I would totally fall for this. I mean,

0:47:16.800 --> 0:47:19.439
<v Speaker 1>did you succeed? Did it rise? Yeah? I had Rise.

0:47:19.520 --> 0:47:21.360
<v Speaker 1>It was good. Yeah. I don't think I want to

0:47:21.360 --> 0:47:23.719
<v Speaker 1>put it in regular weekly rotation, but it was. It

0:47:23.800 --> 0:47:25.840
<v Speaker 1>was good for a special treat. I feel like the

0:47:25.960 --> 0:47:29.000
<v Speaker 1>soufle a that is just one of the most notorious, tricky,

0:47:29.239 --> 0:47:31.919
<v Speaker 1>tricky dishes for people who aren't I guess like working

0:47:32.000 --> 0:47:34.560
<v Speaker 1>in you know, kitchens or bakeries every day. Yeah, it

0:47:34.640 --> 0:47:36.400
<v Speaker 1>was still it was tricky. It was tricky for me

0:47:36.440 --> 0:47:38.360
<v Speaker 1>even though I went with a very what seemed like

0:47:38.400 --> 0:47:41.480
<v Speaker 1>a very simple recipe that that didn't steer me too wrong,

0:47:41.600 --> 0:47:45.600
<v Speaker 1>but still I got lost a little bit for a moment. Well,

0:47:45.640 --> 0:47:48.120
<v Speaker 1>I'm impressed, So I was. I was reading through this

0:47:48.200 --> 0:47:51.480
<v Speaker 1>book chapter as well, um on Knowledge Neglect by marsh

0:47:51.640 --> 0:47:55.400
<v Speaker 1>and Humana, and uh, yeah, this was this was very interesting.

0:47:55.560 --> 0:47:58.640
<v Speaker 1>Um so yeah. They point to a couple of other misconceptions.

0:47:58.680 --> 0:48:01.800
<v Speaker 1>I don't think we've mentioned these on on the episode

0:48:01.840 --> 0:48:04.920
<v Speaker 1>thus far, but one of them was Toronto is the

0:48:04.960 --> 0:48:09.040
<v Speaker 1>capital of Canada, and a blow to the head cure's amnesia,

0:48:09.160 --> 0:48:11.200
<v Speaker 1>which I guess is like a TV you know, cartoon

0:48:11.320 --> 0:48:14.000
<v Speaker 1>kind of a thing. But these are all like examples

0:48:14.080 --> 0:48:16.160
<v Speaker 1>of misconceptions that you might have in your head that

0:48:16.280 --> 0:48:18.960
<v Speaker 1>are are not true. They point out that you know

0:48:19.080 --> 0:48:23.319
<v Speaker 1>it tries, we might misconceptions are impossible to ignore, and uh,

0:48:23.960 --> 0:48:27.520
<v Speaker 1>your best hope if you can't avoid hearing misconceptions altogether,

0:48:27.600 --> 0:48:30.400
<v Speaker 1>which again is probably impossible, uh, is to have them

0:48:30.480 --> 0:48:34.200
<v Speaker 1>immediately corrected. But that would be difficult, Like you'd have

0:48:34.280 --> 0:48:38.319
<v Speaker 1>to have like a standing conversation with somebody who would

0:48:38.400 --> 0:48:41.239
<v Speaker 1>not fall for your miscommunication, you know, or you'd have

0:48:41.320 --> 0:48:45.040
<v Speaker 1>to just be constantly, uh like with with paranoia, just

0:48:45.440 --> 0:48:48.799
<v Speaker 1>fact checking everything you come across. Otherwise some of them

0:48:48.840 --> 0:48:51.919
<v Speaker 1>are going to get past your your guard and they're

0:48:51.920 --> 0:48:54.840
<v Speaker 1>not going to be instantly corrected. And then they're just

0:48:54.960 --> 0:48:57.120
<v Speaker 1>kinda they're just kind of in there. Like even if

0:48:57.160 --> 0:49:00.040
<v Speaker 1>you hear otherwise later, you might still fall back to

0:49:00.160 --> 0:49:03.200
<v Speaker 1>the earlier misconception. Yeah, or it's just or it's something

0:49:03.239 --> 0:49:05.480
<v Speaker 1>that doesn't come up in daily life, you know, so

0:49:05.600 --> 0:49:07.440
<v Speaker 1>you just there's never been an opportunity for it to

0:49:07.480 --> 0:49:11.440
<v Speaker 1>be corrected. I'm reminded of that episode of This American

0:49:11.520 --> 0:49:14.239
<v Speaker 1>Life where they started off by talking about this, uh,

0:49:14.360 --> 0:49:17.800
<v Speaker 1>this this particular individual who had just grown up thinking

0:49:17.920 --> 0:49:21.320
<v Speaker 1>that unicorns existed, like it had never been corrected for,

0:49:21.800 --> 0:49:24.160
<v Speaker 1>and so she just had that misconception in her head

0:49:24.280 --> 0:49:27.200
<v Speaker 1>until finally she's at a party in there and there's

0:49:27.320 --> 0:49:30.200
<v Speaker 1>a conversation, like just a random chatter about, hey, what

0:49:30.239 --> 0:49:32.800
<v Speaker 1>are your favorite animals or something, and she she mentions

0:49:32.880 --> 0:49:36.960
<v Speaker 1>the unicorn and there's like this awkward silence. So why

0:49:37.000 --> 0:49:39.360
<v Speaker 1>would that be all that awkward? I mean, would she

0:49:39.520 --> 0:49:42.759
<v Speaker 1>like the unicorn which is real? Well, I think it was,

0:49:42.920 --> 0:49:45.200
<v Speaker 1>it was probably why if I'm remembering it correctly it was.

0:49:45.520 --> 0:49:47.560
<v Speaker 1>There's a certain bit of ambiguity where people are like,

0:49:47.680 --> 0:49:50.160
<v Speaker 1>is she joking or oh my goodness, she's not joking.

0:49:50.239 --> 0:49:52.799
<v Speaker 1>She thinks there. But it also makes all of us,

0:49:52.840 --> 0:49:56.320
<v Speaker 1>I think, wonder, which, what what misconceptions do we have

0:49:57.080 --> 0:49:59.600
<v Speaker 1>just rattling around in our brain right now? We have

0:49:59.719 --> 0:50:01.719
<v Speaker 1>no idea, but they're just they're ready to go at

0:50:01.719 --> 0:50:03.759
<v Speaker 1>any moment, you know, they can be loaded into the

0:50:03.840 --> 0:50:08.440
<v Speaker 1>torpedo tube of conversation or podcasting or the next job interview,

0:50:08.800 --> 0:50:11.040
<v Speaker 1>just just just ready to go when you have no idea.

0:50:11.360 --> 0:50:13.440
<v Speaker 1>I'd say one of the most common edits I have

0:50:13.640 --> 0:50:15.680
<v Speaker 1>to make to this show before we release it as

0:50:15.719 --> 0:50:18.160
<v Speaker 1>I realized that I just sort of said something that

0:50:18.280 --> 0:50:21.160
<v Speaker 1>I knew was true. And then later I'm listening back

0:50:21.200 --> 0:50:23.160
<v Speaker 1>to it, I'm like, wait a minute, I don't think

0:50:23.200 --> 0:50:26.520
<v Speaker 1>that's right. Yeah, yeah, I've definitely definitely done that before.

0:50:27.120 --> 0:50:28.600
<v Speaker 1>But well, I mean when I said it, I wasn't

0:50:28.600 --> 0:50:31.920
<v Speaker 1>even wondering, you know, just now now. The authors here,

0:50:32.000 --> 0:50:34.160
<v Speaker 1>they they touch on, of course, the fact that the

0:50:34.280 --> 0:50:37.640
<v Speaker 1>prior knowledge seems like it should be able to protect us, uh,

0:50:37.800 --> 0:50:40.440
<v Speaker 1>you know, and and yet quote surprisingly, the effects of

0:50:40.480 --> 0:50:43.480
<v Speaker 1>exposure to misconceptions are not limited to cases where people

0:50:43.480 --> 0:50:45.840
<v Speaker 1>are ignorant of the true state of the world. We

0:50:45.920 --> 0:50:49.080
<v Speaker 1>touched on that already. Um. Another great example they bring

0:50:49.480 --> 0:50:52.319
<v Speaker 1>bring out is a plane crashed, where did they bury

0:50:52.400 --> 0:50:56.480
<v Speaker 1>the survivors? Okay, which you know obviously you're not going

0:50:56.560 --> 0:50:59.000
<v Speaker 1>to bury survivors, you were going to bury the dead.

0:50:59.080 --> 0:51:01.320
<v Speaker 1>But again, this is another question where you've kind of

0:51:01.360 --> 0:51:04.239
<v Speaker 1>filled in all the blanks, you know. Uh, they by

0:51:04.280 --> 0:51:07.920
<v Speaker 1>the time the survivors is the last word in the sentence. Uh,

0:51:08.000 --> 0:51:10.120
<v Speaker 1>and you fall for it, right, So it's not like

0:51:10.239 --> 0:51:12.680
<v Speaker 1>you think that the survivors get buried, but you could

0:51:12.719 --> 0:51:15.080
<v Speaker 1>be trying to answer the questions just because like that's

0:51:15.120 --> 0:51:18.400
<v Speaker 1>gone straight past you. Yeah, And they really drive home

0:51:18.400 --> 0:51:21.000
<v Speaker 1>in this that knowledge neglect isn't just a momentary lapse

0:51:21.080 --> 0:51:24.600
<v Speaker 1>in memory, but rather something with real consequences for memory.

0:51:24.640 --> 0:51:27.640
<v Speaker 1>If you don't recognize the error, the error can become

0:51:27.760 --> 0:51:32.000
<v Speaker 1>coded into your memory, into your worldview as fact. Uh.

0:51:32.320 --> 0:51:36.880
<v Speaker 1>And because that error was recently encountered, it's more easily accessed.

0:51:37.520 --> 0:51:39.839
<v Speaker 1>So again we have to remember that items in our

0:51:39.880 --> 0:51:42.600
<v Speaker 1>memory are not made of stone, they're made of clay.

0:51:43.000 --> 0:51:46.640
<v Speaker 1>Merely accessing them can change them. And our most accessed

0:51:46.719 --> 0:51:50.160
<v Speaker 1>memories are the most changed memories of all the ones

0:51:50.200 --> 0:51:52.719
<v Speaker 1>we can trust the least. Um So, an air that

0:51:52.800 --> 0:51:55.839
<v Speaker 1>pops to mind quickly is more likely to be thought

0:51:55.840 --> 0:51:59.200
<v Speaker 1>of as fact, not Oh I heard once that X.

0:51:59.239 --> 0:52:01.600
<v Speaker 1>I'm not sure about X, but I think X, but

0:52:01.760 --> 0:52:04.439
<v Speaker 1>rather just X is true, X is the answer. Yeah,

0:52:04.480 --> 0:52:06.239
<v Speaker 1>So I guess this is This is connecting back to

0:52:06.480 --> 0:52:09.040
<v Speaker 1>that finding we talked about earlier that you know, um

0:52:09.440 --> 0:52:14.840
<v Speaker 1>that even against your existing prior knowledge, like misconceptions or

0:52:15.000 --> 0:52:17.680
<v Speaker 1>errors that get by you unnoticed in one of these

0:52:17.760 --> 0:52:21.239
<v Speaker 1>Moses solution type sentences can later damage your ability to

0:52:21.360 --> 0:52:25.200
<v Speaker 1>remember the actual fact of that sentence correctly. Um, it

0:52:25.280 --> 0:52:28.640
<v Speaker 1>can undermine your knowledge that it was in fact Noah, potentially.

0:52:29.200 --> 0:52:31.400
<v Speaker 1>And this makes me think about the broader phenomenon of

0:52:32.480 --> 0:52:34.520
<v Speaker 1>people who are really trying to argue a point will

0:52:34.600 --> 0:52:40.200
<v Speaker 1>often structure sentences to try to get something past you

0:52:40.520 --> 0:52:43.840
<v Speaker 1>really quickly. In the non pivotal part of the sentence.

0:52:43.960 --> 0:52:46.360
<v Speaker 1>It's almost like we have an intuitive grasp of the

0:52:46.480 --> 0:52:50.560
<v Speaker 1>Moses solution type thing, where like a, I don't know,

0:52:50.600 --> 0:52:53.120
<v Speaker 1>you see people like like arguing about politics on TV

0:52:53.400 --> 0:52:55.880
<v Speaker 1>or something, and like so one person will pose a

0:52:55.960 --> 0:52:59.719
<v Speaker 1>question to the other person, and the the pivotal part

0:52:59.760 --> 0:53:02.040
<v Speaker 1>of the sentence that's supposed to be in dispute, maybe

0:53:02.239 --> 0:53:04.480
<v Speaker 1>is is one part of the sentence, but then in

0:53:04.560 --> 0:53:06.920
<v Speaker 1>a different part of the sentence, there's also like a

0:53:07.080 --> 0:53:10.719
<v Speaker 1>disputable claim that's just like shoved in there and goes

0:53:10.800 --> 0:53:13.319
<v Speaker 1>by real quick, right right, Yeah. If you end up

0:53:13.320 --> 0:53:16.480
<v Speaker 1>with a statement that has some some mistruths sort of

0:53:16.560 --> 0:53:19.360
<v Speaker 1>sprinkled in there that are not key to the like

0:53:19.480 --> 0:53:22.760
<v Speaker 1>the main you know, talking point, or even the main untruth,

0:53:22.880 --> 0:53:25.759
<v Speaker 1>you know, that's that can often be the nefarious thing too.

0:53:25.840 --> 0:53:30.480
<v Speaker 1>It's like you catch the larger um misconception or lie

0:53:30.680 --> 0:53:32.360
<v Speaker 1>in the statement, but then there are other lies in

0:53:32.440 --> 0:53:34.320
<v Speaker 1>there that you're not paying attention to because of the

0:53:34.360 --> 0:53:36.440
<v Speaker 1>big one. Now, the authors here they point out that

0:53:36.520 --> 0:53:39.279
<v Speaker 1>improved monitoring can help, you know, this is stuff like

0:53:39.360 --> 0:53:42.759
<v Speaker 1>we're talking about, like putting things in a different font, etcetera. Um,

0:53:43.760 --> 0:53:47.560
<v Speaker 1>But drawing attention to errors can have the opposite effect,

0:53:47.840 --> 0:53:51.279
<v Speaker 1>increasing suggestibility, which is is weird therefore to it as

0:53:51.280 --> 0:53:56.080
<v Speaker 1>an ironic effect. Um. Plus, many manipulations designed to promote

0:53:56.160 --> 0:53:58.879
<v Speaker 1>monitoring may actually fail to do so, And they say

0:53:58.880 --> 0:54:02.680
<v Speaker 1>it's difficult to predict which manipulations will actually work. So again,

0:54:02.719 --> 0:54:05.520
<v Speaker 1>there's no there's no like one guy, like, here are

0:54:05.560 --> 0:54:07.960
<v Speaker 1>the three steps you need to take to uh to

0:54:08.160 --> 0:54:11.359
<v Speaker 1>keep this misinformation from leaking into your brain. I think

0:54:11.360 --> 0:54:13.640
<v Speaker 1>a lot of what I take away from this is that, uh,

0:54:14.120 --> 0:54:18.040
<v Speaker 1>I don't know, being well informed is an ongoing process

0:54:18.200 --> 0:54:21.000
<v Speaker 1>that last your entire life. And it's not a question

0:54:21.120 --> 0:54:23.680
<v Speaker 1>of like just getting the right facts in the bank

0:54:23.840 --> 0:54:27.879
<v Speaker 1>one time and then you're set. You know. Yeah, there's

0:54:27.880 --> 0:54:30.200
<v Speaker 1>a lot of upkeep involved and a lot of just

0:54:30.239 --> 0:54:33.040
<v Speaker 1>continual pruning and not just new weeds, weeds that have

0:54:33.120 --> 0:54:36.120
<v Speaker 1>been in there your whole life sometimes or seeing right

0:54:36.160 --> 0:54:40.600
<v Speaker 1>bap the very least. Um. Yeah. The authors why, they

0:54:40.640 --> 0:54:43.120
<v Speaker 1>also drive home that ultimately we know a lot more

0:54:43.160 --> 0:54:48.040
<v Speaker 1>about how people come to misremember events versus misremember facts,

0:54:48.640 --> 0:54:53.360
<v Speaker 1>especially when errors are are the errors involved contradict stored knowledge.

0:54:53.440 --> 0:54:56.040
<v Speaker 1>So uh, you know, you know, again we get into

0:54:56.080 --> 0:54:59.000
<v Speaker 1>the complexity of memory, the different types of memory that

0:54:59.120 --> 0:55:01.840
<v Speaker 1>we have going on the brain. Um, and we we

0:55:01.920 --> 0:55:04.640
<v Speaker 1>still have a lot more to learn about just how

0:55:04.880 --> 0:55:07.920
<v Speaker 1>this all comes together. Yeah. Now, you know, here's a

0:55:08.000 --> 0:55:10.080
<v Speaker 1>question that comes to mind. Um, I wonder if anyone

0:55:10.200 --> 0:55:13.800
<v Speaker 1>has constructed a Moses illusion statement using Bilbo and Frodo.

0:55:14.480 --> 0:55:18.800
<v Speaker 1>Oh yes, that might so. Um, like what was Bilbo

0:55:18.960 --> 0:55:22.319
<v Speaker 1>carrying into the fires of Mountain Doom? Yeah, that's sort

0:55:22.360 --> 0:55:23.680
<v Speaker 1>of thing. I don't know, of course, I guess you

0:55:23.680 --> 0:55:26.120
<v Speaker 1>would want to you'd want to try and construct it

0:55:26.280 --> 0:55:28.000
<v Speaker 1>right so that you get Bilbo there at the very

0:55:28.200 --> 0:55:30.600
<v Speaker 1>end or Frodo at the very end, depending on how

0:55:30.640 --> 0:55:35.000
<v Speaker 1>you're you're you're messing around with its rum who was

0:55:35.160 --> 0:55:39.919
<v Speaker 1>who was the dragon whose lair was infiltrated by Frodo Baggins. Yeah, yeah,

0:55:40.040 --> 0:55:42.279
<v Speaker 1>that sort of thing that might work. Yeah, I said,

0:55:42.320 --> 0:55:45.879
<v Speaker 1>Bilbo and Frodo or even closer together than Noah and Moses. Yeah,

0:55:45.920 --> 0:55:50.600
<v Speaker 1>I mean they are certainly that they actually overlap, as

0:55:50.640 --> 0:55:53.279
<v Speaker 1>opposed to being separated by by long stretches of time.

0:55:54.400 --> 0:55:59.560
<v Speaker 1>Very very similar characters actually related, right, they are related? Yeah? Um, yeah,

0:55:59.760 --> 0:56:03.200
<v Speaker 1>it's that they would work. What Uncle, great uncle Uncle,

0:56:03.280 --> 0:56:05.920
<v Speaker 1>So I always forget what happened to Frodo's parents. I've

0:56:05.960 --> 0:56:09.439
<v Speaker 1>read it and I still forget it. I'm gonna say, uncle,

0:56:09.520 --> 0:56:12.839
<v Speaker 1>all the all the Hobbits are cousins. Yeah, they're all related. Actually, yes,

0:56:14.200 --> 0:56:16.200
<v Speaker 1>all right, well there you have it. We'd love to

0:56:16.239 --> 0:56:18.040
<v Speaker 1>hear from everybody about this, because of course this just

0:56:18.160 --> 0:56:20.319
<v Speaker 1>touches on how our brains work and how it now

0:56:20.480 --> 0:56:23.960
<v Speaker 1>they are brains work with with new information, be it

0:56:24.320 --> 0:56:29.000
<v Speaker 1>accurate or or or or misconception. Uh So I think

0:56:29.040 --> 0:56:32.160
<v Speaker 1>everybody out there has something to share. Which of these

0:56:32.960 --> 0:56:35.880
<v Speaker 1>Moses illusions worked the most on you? Which ones I've

0:56:35.920 --> 0:56:38.120
<v Speaker 1>worked on you in the past. Uh, we'd love to

0:56:38.160 --> 0:56:40.600
<v Speaker 1>hear from you. All right. If you want to check

0:56:40.640 --> 0:56:42.759
<v Speaker 1>out other episodes of Stuff to Blow your Mind, you

0:56:42.840 --> 0:56:44.600
<v Speaker 1>know where to find it. You can find the Stuff

0:56:44.640 --> 0:56:46.520
<v Speaker 1>to Blow your Mind podcast feed wherever you get your

0:56:46.680 --> 0:56:49.360
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0:56:49.400 --> 0:56:52.319
<v Speaker 1>Blow your Mind on Tuesdays and Thursdays, you've got listener mail.

0:56:52.360 --> 0:56:55.400
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0:56:55.440 --> 0:56:57.919
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0:56:57.920 --> 0:57:01.279
<v Speaker 1>episode on the weekends, Huge things. As always to our

0:57:01.280 --> 0:57:04.520
<v Speaker 1>excellent audio producer Seth Nicholas Johnson. If you would like

0:57:04.600 --> 0:57:06.640
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0:57:06.800 --> 0:57:09.560
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0:57:09.640 --> 0:57:11.560
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