WEBVTT - Abandoned by a Narcissistic Father with Dr. Lily Dunn

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<v Speaker 1>Having a narcissistic parent can be incredibly damaging, destabilizing, and

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<v Speaker 1>have lifelong effects. In fact, it's one of the dynamics

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<v Speaker 1>I'm asked about most. What happens when someone you rely

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<v Speaker 1>on for love, safety, and attachment also invalidates, manipulates, and

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<v Speaker 1>discards you. On this episode of Navigating Narcissism, I'm joined

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<v Speaker 1>by doctor Lilly Dunn, whose strikingly honest memoir Sins of

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<v Speaker 1>My Father unravels the mysteries of her delinquent and narcissistic dad.

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<v Speaker 1>Lily was just six years old when her father abandoned

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<v Speaker 1>the family and traveled thousands of miles to join the

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<v Speaker 1>Bugwan Rajniche Sanyasen cult seen in the Netflix series Wild

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<v Speaker 1>Wild Country. From that moment, he lived the life he

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<v Speaker 1>wanted without regard for Lily or her family safety, well being,

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<v Speaker 1>or financial stability. Lily's story reveals the harm caused by

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<v Speaker 1>an antagonistic father, the effects of yearning for his love,

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<v Speaker 1>approval and validation, and answers the quintessential question all children

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<v Speaker 1>of narcissists eventually ask, if I have a bad parent,

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<v Speaker 1>what does that make me? From Red Table Talk Podcasts

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<v Speaker 1>and iHeartMedia, I'm doctor Rominy, and this is Navigating Narcissism.

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<v Speaker 1>This podcast should not be used as a substitute for

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<v Speaker 1>medical or mental health advice. Individuals are advised to seek

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<v Speaker 1>independent medical advice, counseling, and or therapy from a healthcare

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<v Speaker 1>professional with respect to any medical condition, mental health issue,

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<v Speaker 1>or health inquiry, including matters discussed on this podcast. This

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<v Speaker 1>episode discusses abuse, which may be triggering to some people.

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<v Speaker 1>The views and opinions expressed are solely those of the

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<v Speaker 1>podcast author or individuals participating in the podcast, and do

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<v Speaker 1>not represent the opinions of Red Table Talk productions, iHeartMedia,

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<v Speaker 1>or their employees. Doctor Lily Done, It is such an

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<v Speaker 1>honor to welcome you to Navigating Narcissism. Since writing your

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<v Speaker 1>brilliant memoir, you've actually earned your PhD. So I want

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<v Speaker 1>to acknowledge that because it's a tremendous accomplishment. Congratulations, Thank

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<v Speaker 1>you so much.

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<v Speaker 2>Yeah, I'm still getting used to it, but yeah, thank you.

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<v Speaker 1>Now your book Sins of My Father, They can't put

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<v Speaker 1>down book for me. It earned rave reviews and it

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<v Speaker 1>landed alongside Michelle Obama's The Light. We carry on the

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<v Speaker 1>Guardian's Memoirs of the year, so huge, huge deal, and

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<v Speaker 1>I want to read to you. One of the guests

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<v Speaker 1>we had on Navigating Narcissism, doctor Yanya Lalich, said about

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<v Speaker 1>your book unput Downable, a love story, a horror story,

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<v Speaker 1>the unmasking of an unfortunately still much beloved guru, a

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<v Speaker 1>soul searching that can teach us much about how to

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<v Speaker 1>analyze and escape from a cruel narcissist. It is horrifyingly

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<v Speaker 1>real and brilliantly written. So to fill in everyone who's

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<v Speaker 1>listening to our interview, who was that cruel narcissist that

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<v Speaker 1>you were escaping?

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<v Speaker 2>This is my father. I probably didn't set out to

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<v Speaker 2>think that he was a cruel narcissist, even perhaps when

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<v Speaker 2>I started writing the book. I always knew that he

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<v Speaker 2>had narcissistic tendencies. But he followed me around like a ghost,

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<v Speaker 2>as these people do, in terms of the way that

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<v Speaker 2>his behavior, his betrayal of me, had embedded itself into

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<v Speaker 2>my behavior, my life, and I just couldn't really shake

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<v Speaker 2>him off. So my father, he was not famous, but

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<v Speaker 2>he was quite an extraordinary man, and that he was

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<v Speaker 2>quite adventurous, and he took risks, but he was incredibly

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<v Speaker 2>self centered, so he followed his own impulses and he

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<v Speaker 2>lived an extraordinary life.

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<v Speaker 1>Tell us a little bit about your dad. He left

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<v Speaker 1>your family when you were six years old. Can you

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<v Speaker 1>talk about the circumstances under how he left and how

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<v Speaker 1>it affected all of you who were left behind.

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<v Speaker 2>Yeah. Absolutely.

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<v Speaker 1>So.

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<v Speaker 2>My dad was born in a sort of small town

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<v Speaker 2>in the south of England. He was sent to boarding

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<v Speaker 2>school at a very young age at age seven. Met

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<v Speaker 2>my mother when he was nineteen, sort of lied his

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<v Speaker 2>way into their first date, but my mom was not

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<v Speaker 2>aware of it at the time, so he was already

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<v Speaker 2>sort of lying in his late teens, and then they

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<v Speaker 2>fell in love, deeply in love. They got married very quickly.

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<v Speaker 2>They had two children, me and my brother, and they

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<v Speaker 2>lived a very charmed life. They were seen from the outsiders,

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<v Speaker 2>quite a golden couple. They ran their own publishing business.

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<v Speaker 2>We lived in North London, lovely big house. Then one

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<v Speaker 2>day my dad woke up and he disappeared. He didn't

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<v Speaker 2>tell us where he was going, and he didn't tell

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<v Speaker 2>us when he was going to come back. And I

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<v Speaker 2>was six, my brother was eight. He had met a

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<v Speaker 2>woman at a strip club in Soho and she had

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<v Speaker 2>introduced him to her guru. So he got a one

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<v Speaker 2>way ticket to India to meet Bagwan Sheri Rajhnish, who

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<v Speaker 2>later became Osho, who was the notorious Guru, a very

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<v Speaker 2>controversial guru who was the star of world wide country fame,

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<v Speaker 2>which brought that onto the international map. It was an

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<v Speaker 2>increasingly popular cult, which of course they didn't see as

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<v Speaker 2>a cult at the time. My dad went to India

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<v Speaker 2>and he was gone for six months and we really

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<v Speaker 2>thought that he had died. And then when he came back,

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<v Speaker 2>he told us that he had been reborn, and so

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<v Speaker 2>the man that we knew before was no longer and

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<v Speaker 2>that was a huge severance for us and a.

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<v Speaker 1>Shock when he was gone. Would he attempt to call

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<v Speaker 1>you to inquire on how you were doing, your mother, you,

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<v Speaker 1>your sibling?

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<v Speaker 2>Well, he called once, so my mum received a phone

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<v Speaker 2>call reverse charges, and of course he had gone and

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<v Speaker 2>left us with no money. And yes, she did recall

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<v Speaker 2>a very sort of poignant conversation with him where she said,

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<v Speaker 2>you know, have you thought about your children? Your children

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<v Speaker 2>are suffering. They want to see you, and he said

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<v Speaker 2>that is their responsibility, that if they feel sad, that's

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<v Speaker 2>their responsibility. It has nothing to do with me. And

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<v Speaker 2>this was very much the culture of the Sinacin movement.

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<v Speaker 2>People were drawn to it, and it appealed to people

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<v Speaker 2>who wanted to give up that sense of responsibility. They

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<v Speaker 2>wanted to give up their secure family home or what

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<v Speaker 2>they saw as the tie of nuclear family, of mortgage,

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<v Speaker 2>of job, of conventional life and absolutely just wash their

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<v Speaker 2>hands of any kind of responsibility. And coming back and

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<v Speaker 2>saying that he had been reborn was basically a get

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<v Speaker 2>out card from being our father.

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<v Speaker 1>Oh is that what it was? He's reborn? I have

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<v Speaker 1>to tell you when I hear this bugwan raginiche kind

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<v Speaker 1>of you know, cold stuff. It was a cult of

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<v Speaker 1>literally codified selfishness. They had taken the construct of absolute

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<v Speaker 1>selfishness and organized it into a cultic structure. In this way,

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<v Speaker 1>you have no responsibility and sort of sense the conventional

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<v Speaker 1>life means you're trapped and imprisoned. And this idea at

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<v Speaker 1>six years old that your feelings were your responsibility and

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<v Speaker 1>that he held no responsibility for the pain that he

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<v Speaker 1>had issued upon a child at a very very exquisite

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<v Speaker 1>and significant developmental juncture six years old. It's a very

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<v Speaker 1>very delicate time for any child, and it's it seems

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<v Speaker 1>like he came back to tell you he was reborn,

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<v Speaker 1>with absolutely no inquiry on how you were doing, either

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<v Speaker 1>emotionally or financially.

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<v Speaker 2>Yeah. Absolutely, And I mean that really was the kind

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<v Speaker 2>of trail that he left in his way. Really from

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<v Speaker 2>that moment on, it's extraordinary when I think back to

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<v Speaker 2>that time, how little he asked about me, you know,

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<v Speaker 2>how little he knew me actually, because he was so

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<v Speaker 2>kind of wrapped up in his own stuff and his

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<v Speaker 2>own complex.

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<v Speaker 1>Stuff, Doctor Lily. When he left, did he have a job?

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<v Speaker 1>Could you explain to us sort of financially, yes, he

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<v Speaker 1>walked out, but what did he really walk out of

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<v Speaker 1>in terms of the financial responsibilities he left behind and

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<v Speaker 1>the burden he had shouldered your mother with.

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<v Speaker 2>Yeah, I mean he was a very good businessman and

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<v Speaker 2>continue to be a good businessman throughout his whole life.

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<v Speaker 2>He had a good instinct about business, and he earned

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<v Speaker 2>a lot of money. But at the time that he

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<v Speaker 2>left to go to India, he had overstretched himself. He

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<v Speaker 2>was very extravage so you know, at the first whiff

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<v Speaker 2>of money, he would be spending more than he was

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<v Speaker 2>taking in. So they were in trouble at that point

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<v Speaker 2>financially with the publishing house. So when he left, he

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<v Speaker 2>left an entire business. He left people waiting for their checks,

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<v Speaker 2>he left people not getting paid, he left his staff.

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<v Speaker 2>He also was in debt and we almost lost our house.

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<v Speaker 2>So my poor mom, she had to take the company

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<v Speaker 2>through bankruptcy and she was threatened with losing her car

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<v Speaker 2>and having to give over all her assets. He put

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<v Speaker 2>us in a lot of danger.

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<v Speaker 1>And he felt entitled to go do what he wanted,

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<v Speaker 1>no sense of consequence. There was absolutely no even allowance

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<v Speaker 1>for that. And this cult had allowed a way to

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<v Speaker 1>even handle that issue of personal responsibility by basically telling

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<v Speaker 1>people the only thing that matters is how you feel.

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<v Speaker 1>But what was troubling it was he returns home to

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<v Speaker 1>your family home in London, six months away in India,

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<v Speaker 1>and he had a proposal for your mother when he

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<v Speaker 1>walked in the door with his girlfriend.

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<v Speaker 2>Yeah. So he came back with the same girlfriend that

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<v Speaker 2>he had met in the peep show in Soo and

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<v Speaker 2>my mom had never met her, but they came round

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<v Speaker 2>to the house and they sat together and he proposed

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<v Speaker 2>to my mother that he moved back into the house

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<v Speaker 2>and he moved back into the marital bed, and that

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<v Speaker 2>his girlfriend should move into the basement, and that he

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<v Speaker 2>would basically pirouette between my mom and this woman. Perhaps

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<v Speaker 2>this felt justified because he had just come from the

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<v Speaker 2>Rashnish cult, which you know, people know about it. It

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<v Speaker 2>was all about free love and free sex and let's

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<v Speaker 2>all kind of share couples and share our partners and

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<v Speaker 2>everything's fine. But you know, my mom was not having

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<v Speaker 2>any of that. She stood up and told him he

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<v Speaker 2>was bonkers. He was just like, no, that's not going

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<v Speaker 2>to happen.

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<v Speaker 1>It's just the entitlement to a point of absurdity, such

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<v Speaker 1>asks could be made. There was absolutely no filter for

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<v Speaker 1>this man of how does my behavior affect others, how

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<v Speaker 1>would it be received, what might someone else be feeling.

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<v Speaker 1>It was a literal almost absence of empathy.

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<v Speaker 2>Yeah, absolutely, And that had been going on for some

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<v Speaker 2>time before he made his escape from us, with the

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<v Speaker 2>affairs that he was having. He was emotionally absent from

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<v Speaker 2>us even before I was born, because he was playing

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<v Speaker 2>the field, you know, with multiple different people behind my

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<v Speaker 2>mom's back. So yeah, the lack of empathy and lack

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<v Speaker 2>of engagement emotionally was pretty chronic.

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<v Speaker 1>After he abandons the family and then comes back. What

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<v Speaker 1>was your relationship like with your father after that?

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<v Speaker 2>I mean I was very young, I was very hurt.

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<v Speaker 2>I was very confused. I loved him enormously. Even talking

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<v Speaker 2>about it now, I can feel that love despite everything,

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<v Speaker 2>and I felt really, deeply, deeply hurt. It sort of

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<v Speaker 2>started this sort of horrible sense of longing in me

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<v Speaker 2>that I never really had enough of him. And so

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<v Speaker 2>he moved to a commune in Suffolk in England called Medina,

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<v Speaker 2>and my brother and I would go and spend our

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<v Speaker 2>weekends with him, but we never saw him. We basically

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<v Speaker 2>spent our time sitting on the sofas outside the meditation room,

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<v Speaker 2>playing Donkey Kong on our consoles, and he'd occasionally come

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<v Speaker 2>over and give us a pound note or something and say,

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<v Speaker 2>you know, go often, get yourself some sweets, or find

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<v Speaker 2>yourself a drink or whatever. And I remember seeing different

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<v Speaker 2>women with him. So after breaking up with this lady

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<v Speaker 2>that he had met when he left us for India,

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<v Speaker 2>he met a very young woman who was at university.

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<v Speaker 2>She was eighteen, and they got together and got married

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<v Speaker 2>very quickly. So in a way he sort of repeated

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<v Speaker 2>that pattern that he had had with my mother, you know,

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<v Speaker 2>marrying someone for young and very quickly. And she was

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<v Speaker 2>absolutely beautiful, very stylish, and I adored her. She was

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<v Speaker 2>like a sister. But in our ages being so close,

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<v Speaker 2>I found it very difficult because I felt that I

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<v Speaker 2>had been usurped by her, and his attention was always

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<v Speaker 2>on her because he was slightly insecure about her. But

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<v Speaker 2>I think the most damaging thing for me was that

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<v Speaker 2>I was exposed to his sort of sexual virility or

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<v Speaker 2>his sexual performance at such a young age, and I

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<v Speaker 2>was put in this slight sort of place of competition

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<v Speaker 2>with these women, which I didn't understand. I was exposed

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<v Speaker 2>to too much sex at Medina. The whole kind of

0:13:43.040 --> 0:13:46.679
<v Speaker 2>cult was based around sex. I started to sort of

0:13:47.679 --> 0:13:50.240
<v Speaker 2>understand my dad and he had been behaving like that

0:13:50.320 --> 0:13:52.280
<v Speaker 2>since before I was born. It was all about sort

0:13:52.320 --> 0:13:56.280
<v Speaker 2>of sexual conquest and his sexual sort of power. He

0:13:56.320 --> 0:13:58.520
<v Speaker 2>was much more interested in himself as a sexual being

0:13:58.679 --> 0:14:00.640
<v Speaker 2>other than a sort of loving beer. That was very

0:14:00.720 --> 0:14:03.800
<v Speaker 2>damaging for me. And my mum had a friend who

0:14:03.880 --> 0:14:06.680
<v Speaker 2>was a psychotherapist at the time, and she suggested that

0:14:06.720 --> 0:14:09.040
<v Speaker 2>because my dad hadn't ever really been a parent to me.

0:14:09.160 --> 0:14:13.680
<v Speaker 2>I hadn't had the opportunity to grow as a daughter.

0:14:13.840 --> 0:14:16.440
<v Speaker 2>I was sort of stuck in that place from when

0:14:16.480 --> 0:14:18.760
<v Speaker 2>he left, you know, which was a place of longing

0:14:18.840 --> 0:14:23.280
<v Speaker 2>and a place of heartbreak. Actually I was heartbroken. You know.

0:14:23.440 --> 0:14:27.640
<v Speaker 2>He is so narcissistic and so kind of hard to

0:14:27.720 --> 0:14:31.720
<v Speaker 2>love in many ways, but he was also incredibly charismatic

0:14:32.080 --> 0:14:35.280
<v Speaker 2>and actually quite a pathetic man. He was a needy man,

0:14:35.520 --> 0:14:38.400
<v Speaker 2>and he was weak. So there's this awful kind of

0:14:38.520 --> 0:14:42.760
<v Speaker 2>conflict in me and the people who love him, where

0:14:42.800 --> 0:14:45.280
<v Speaker 2>we want to protect him, we want to care for him,

0:14:45.320 --> 0:14:47.760
<v Speaker 2>we want to be there for him, but also we're

0:14:47.760 --> 0:14:52.160
<v Speaker 2>being betrayed, we're being hurt. We're dealing with someone who

0:14:53.160 --> 0:14:57.440
<v Speaker 2>just doesn't have the emotional capacity to care for us.

0:14:57.760 --> 0:14:59.520
<v Speaker 2>And that's what's so damaging about it.

0:14:59.840 --> 0:15:03.360
<v Speaker 1>A can call these relationships trauma bonded relationships, because you

0:15:03.400 --> 0:15:06.320
<v Speaker 1>do feel a love. He is your father. There had

0:15:06.360 --> 0:15:08.960
<v Speaker 1>to have been moments there that were meaningful to you,

0:15:09.160 --> 0:15:13.680
<v Speaker 1>and that hanging in there because of the need for attachment,

0:15:13.960 --> 0:15:17.720
<v Speaker 1>because of the love and holding on in those terrible moments,

0:15:17.720 --> 0:15:19.880
<v Speaker 1>of which there were a lot, and then trying to

0:15:19.960 --> 0:15:22.880
<v Speaker 1>ride them out for these possible good moments creates this

0:15:23.080 --> 0:15:27.080
<v Speaker 1>very unique kind of connection with another human being that

0:15:27.200 --> 0:15:31.080
<v Speaker 1>is a signature of almost every narcissistic relationship. You were

0:15:31.120 --> 0:15:33.200
<v Speaker 1>a child, you didn't even have the intellect to know

0:15:33.360 --> 0:15:36.960
<v Speaker 1>that this is not okay. Adults get into relationships like

0:15:37.000 --> 0:15:39.720
<v Speaker 1>this too, and even armed with that intellect say they

0:15:39.760 --> 0:15:43.840
<v Speaker 1>find it. It's almost physically impossible to think about pulling

0:15:43.920 --> 0:15:47.040
<v Speaker 1>themselves out of this kind of a loop. With parents,

0:15:47.080 --> 0:15:50.480
<v Speaker 1>it literally as physically felt like, I can't imagine walking

0:15:50.520 --> 0:15:53.200
<v Speaker 1>away from this person. I love them, Yeah, And I.

0:15:53.200 --> 0:15:57.800
<v Speaker 2>Think it's made worse when they are so unavailable. You

0:15:57.920 --> 0:16:01.240
<v Speaker 2>never ever feel that you fully get them. You can't

0:16:01.280 --> 0:16:04.359
<v Speaker 2>hold them, you don't even know them, so they're slippery.

0:16:04.520 --> 0:16:08.080
<v Speaker 2>That makes it even worse because there's always that sense

0:16:08.120 --> 0:16:10.800
<v Speaker 2>of grasping at something that's just out of reach.

0:16:11.040 --> 0:16:13.960
<v Speaker 1>Correct. And I think at some level, the only person

0:16:14.040 --> 0:16:17.280
<v Speaker 1>that would really get a glimpse at him, if you would,

0:16:17.600 --> 0:16:21.160
<v Speaker 1>is somebody he needed for narcissistic supply. His young, beautiful

0:16:21.160 --> 0:16:23.600
<v Speaker 1>wife would be a great example of that. She was young,

0:16:23.920 --> 0:16:26.480
<v Speaker 1>she was beautiful. Of course he was going to marry her,

0:16:26.560 --> 0:16:29.200
<v Speaker 1>and there was always that sense of an insecurity that

0:16:29.240 --> 0:16:32.720
<v Speaker 1>she could slip away that kind of person would receive

0:16:32.800 --> 0:16:35.760
<v Speaker 1>his attention and it might be fleeting until the next

0:16:35.760 --> 0:16:40.360
<v Speaker 1>sexual partner whomever rolled around. Was your mother aware of

0:16:40.440 --> 0:16:44.400
<v Speaker 1>what the circumstances were like at this Medina place? Who

0:16:44.560 --> 0:16:48.480
<v Speaker 1>was pushing for you to continue having contact with your father?

0:16:48.680 --> 0:16:51.320
<v Speaker 1>Was this something that your mother thought was important?

0:16:51.520 --> 0:16:54.960
<v Speaker 2>This is a good question. I think my mom had

0:16:55.000 --> 0:17:01.200
<v Speaker 2>a very, very challenging situation on her hands. She came

0:17:01.280 --> 0:17:04.639
<v Speaker 2>from a very loving family with a very loving father.

0:17:04.960 --> 0:17:08.000
<v Speaker 2>She was completely in love with my dad, obviously when

0:17:08.040 --> 0:17:10.680
<v Speaker 2>all this kind of imploded on her, but I think

0:17:10.760 --> 0:17:14.560
<v Speaker 2>a small part of her was always retained that innocence.

0:17:15.520 --> 0:17:18.879
<v Speaker 2>That's not making an excuse at all. My mom is

0:17:18.880 --> 0:17:25.199
<v Speaker 2>an incredibly strong, positive, trusting person. But she was not

0:17:25.280 --> 0:17:28.240
<v Speaker 2>happy about Medina. She came to Medina once and she

0:17:28.320 --> 0:17:31.040
<v Speaker 2>cried when she was there. She didn't like it. The

0:17:31.280 --> 0:17:34.879
<v Speaker 2>dilemma that she had was that we wanted to see

0:17:34.920 --> 0:17:39.240
<v Speaker 2>our father. I think I particularly needed to see my father.

0:17:39.440 --> 0:17:43.040
<v Speaker 2>She said that I was like a clockwork toy that

0:17:43.320 --> 0:17:47.480
<v Speaker 2>when he left, I would start to wind down until

0:17:47.520 --> 0:17:50.320
<v Speaker 2>I just sort of slowed down and I became very

0:17:51.240 --> 0:17:56.360
<v Speaker 2>quiet and very introspective and very sad. And then as

0:17:56.400 --> 0:17:58.680
<v Speaker 2>I was building up to seeing him again, I would

0:17:58.680 --> 0:18:01.680
<v Speaker 2>build up again she was coming back. I was excited.

0:18:01.720 --> 0:18:04.040
<v Speaker 2>I wanted to be with him, and then I would

0:18:04.040 --> 0:18:07.359
<v Speaker 2>go through that process again on leaving. So she knew

0:18:07.400 --> 0:18:10.560
<v Speaker 2>that it was important for me to develop a relationship

0:18:10.600 --> 0:18:13.280
<v Speaker 2>with him. The biggest dilemma for her was that she

0:18:13.400 --> 0:18:16.120
<v Speaker 2>was worried that if she said no, it would build

0:18:16.160 --> 0:18:18.720
<v Speaker 2>his image into an even greater force. You know, he

0:18:18.760 --> 0:18:22.080
<v Speaker 2>would be this huge sort of enigma, you know, who

0:18:22.160 --> 0:18:25.879
<v Speaker 2>she had stopped us from seeing. And I respect her

0:18:25.920 --> 0:18:29.959
<v Speaker 2>for that, and I think she also felt when we

0:18:29.960 --> 0:18:33.560
<v Speaker 2>were growing up as adults that actually we needed to

0:18:33.680 --> 0:18:36.720
<v Speaker 2>experience our father for who he was, and even if

0:18:36.760 --> 0:18:40.119
<v Speaker 2>that was a painful process, it was better that we

0:18:40.240 --> 0:18:44.200
<v Speaker 2>came to that rather than feeling that we weren't able

0:18:44.280 --> 0:18:47.960
<v Speaker 2>to meet him and actually really try and understand him.

0:18:48.240 --> 0:18:50.520
<v Speaker 2>And I really respect her for that. But it was

0:18:50.560 --> 0:18:51.360
<v Speaker 2>not easy for her.

0:18:51.480 --> 0:18:53.960
<v Speaker 1>I understand that as a mother, as a psychologist, I

0:18:54.000 --> 0:18:58.240
<v Speaker 1>fully understand where that painful and conflicted drive must have

0:18:58.280 --> 0:19:02.159
<v Speaker 1>been coming for her. What was I mean, especially in

0:19:02.200 --> 0:19:04.720
<v Speaker 1>your early year six seven, eight, nine tens, what was

0:19:04.760 --> 0:19:08.960
<v Speaker 1>so compelling about your father that was drawing you to

0:19:09.119 --> 0:19:10.880
<v Speaker 1>want to spend so much time with him.

0:19:11.119 --> 0:19:14.440
<v Speaker 2>I loved him. He was very affectionate, he was very funny.

0:19:14.720 --> 0:19:18.920
<v Speaker 2>When I look back on my memories of before he left,

0:19:19.080 --> 0:19:21.600
<v Speaker 2>he kind of comes across as the archetypal dad come

0:19:21.640 --> 0:19:24.040
<v Speaker 2>home from trips abroad, and he'd bring us all these

0:19:24.320 --> 0:19:29.600
<v Speaker 2>special suites and toys from America and Christmas. He would

0:19:29.640 --> 0:19:32.840
<v Speaker 2>pretend to be Father Christmas, and he'd put talconpowder on

0:19:32.840 --> 0:19:35.520
<v Speaker 2>the bottom of his shoes, and there'd be a trail

0:19:35.600 --> 0:19:38.879
<v Speaker 2>of sort of fake snow coming through from the attic door,

0:19:39.040 --> 0:19:42.080
<v Speaker 2>and we'd have all these amazing stuff in our stockings.

0:19:43.040 --> 0:19:48.040
<v Speaker 2>He was funny, he was entertaining, he was really affectionate.

0:19:48.440 --> 0:19:52.080
<v Speaker 2>He had lovely big hands, and he was warm, and

0:19:52.280 --> 0:19:54.919
<v Speaker 2>he was cuddly and was my dad.

0:19:55.160 --> 0:19:57.400
<v Speaker 1>Thank you for showing that, because what you describe here

0:19:57.520 --> 0:20:00.560
<v Speaker 1>is the father who would bring the gifts from his travels,

0:20:00.600 --> 0:20:03.399
<v Speaker 1>and there were the sort of playful holiday memories, and

0:20:03.760 --> 0:20:07.800
<v Speaker 1>he was entertaining and affectionate. And then you'd go for

0:20:07.880 --> 0:20:11.919
<v Speaker 1>these weekends and time in Medina or other places he

0:20:12.000 --> 0:20:15.119
<v Speaker 1>was living, and you couldn't get access to what you

0:20:15.280 --> 0:20:20.480
<v Speaker 1>knew was going to be fun and loving. It's very

0:20:20.680 --> 0:20:23.159
<v Speaker 1>very frustrating if you were always on the edge of

0:20:23.160 --> 0:20:25.359
<v Speaker 1>your seat because you knew once you could get him,

0:20:25.680 --> 0:20:28.160
<v Speaker 1>you would have a very pleasant circumstance, and then they'd

0:20:28.160 --> 0:20:30.720
<v Speaker 1>sort of be these big periods of time waiting for

0:20:30.800 --> 0:20:33.320
<v Speaker 1>him to come around. So to me, that's the paradox

0:20:33.359 --> 0:20:34.960
<v Speaker 1>of any narcissistic relationship.

0:20:35.119 --> 0:20:38.000
<v Speaker 2>It's interesting you saying it in those terms because I've

0:20:38.040 --> 0:20:40.240
<v Speaker 2>not really thought of it like that before. But I

0:20:40.240 --> 0:20:43.200
<v Speaker 2>think you're absolutely right. I think it's almost like a drug,

0:20:43.560 --> 0:20:46.400
<v Speaker 2>isn't it. It's like that first hit. You know, you're

0:20:46.440 --> 0:20:49.200
<v Speaker 2>searching for that first hit. You're searching for that sort

0:20:49.200 --> 0:20:53.679
<v Speaker 2>of ultimate moment of connection, and you know when he

0:20:53.760 --> 0:20:56.320
<v Speaker 2>moves to Italy, I would sort of go in search

0:20:56.359 --> 0:20:59.040
<v Speaker 2>of him and he'd give me a hug and that

0:20:59.119 --> 0:21:01.240
<v Speaker 2>became my medicine and it would fill me up again,

0:21:01.320 --> 0:21:04.960
<v Speaker 2>you know, just to have that contact with him. I mean,

0:21:05.000 --> 0:21:07.600
<v Speaker 2>he was holding all the cards and he had an

0:21:07.600 --> 0:21:10.200
<v Speaker 2>incredible amount of power because of my need.

0:21:11.080 --> 0:21:22.359
<v Speaker 1>We will be right back with this conversation. Scarcity makes

0:21:22.440 --> 0:21:25.760
<v Speaker 1>anybody the most interesting person in the room, right. I

0:21:25.840 --> 0:21:28.280
<v Speaker 1>might even argue a little differently to you, doctor Lilly,

0:21:28.400 --> 0:21:31.560
<v Speaker 1>that was it a drug? I actually think that that

0:21:31.680 --> 0:21:34.399
<v Speaker 1>almost undersells what it was to you. I think it

0:21:34.440 --> 0:21:37.120
<v Speaker 1>was so much more profound than that. It was joy,

0:21:37.400 --> 0:21:40.399
<v Speaker 1>it was connection, it was safety in the world. It

0:21:40.440 --> 0:21:43.360
<v Speaker 1>was happiness. I don't think it was just a quick hit.

0:21:43.440 --> 0:21:45.960
<v Speaker 1>I think what you wanted is what every human being

0:21:46.000 --> 0:21:49.200
<v Speaker 1>wants most of all from a parent. It was love,

0:21:49.960 --> 0:21:52.359
<v Speaker 1>and you knew how much love could be there at

0:21:52.359 --> 0:21:54.600
<v Speaker 1>that moment if you could actually get him to sit

0:21:54.680 --> 0:21:57.840
<v Speaker 1>down long enough. So you were forever on this chase.

0:21:57.880 --> 0:22:01.199
<v Speaker 1>But the thing you were chasing wasn't all superficial. It

0:22:01.280 --> 0:22:04.360
<v Speaker 1>was incredibly deep, and that is a very very confusing

0:22:04.400 --> 0:22:06.960
<v Speaker 1>place for a child to be sort of stuck. Yeah,

0:22:07.160 --> 0:22:08.760
<v Speaker 1>I have to say. Something you wrote here is on

0:22:08.800 --> 0:22:11.119
<v Speaker 1>page one hundred and four of your book. I read it.

0:22:11.520 --> 0:22:14.320
<v Speaker 1>It's right before I was going to sleep. I closed

0:22:14.359 --> 0:22:16.480
<v Speaker 1>the book, I turned back on the light. I read

0:22:16.480 --> 0:22:19.479
<v Speaker 1>it again because it dawned on me that what you

0:22:19.560 --> 0:22:24.440
<v Speaker 1>had written here in a very short paragraph, captured not

0:22:24.480 --> 0:22:28.920
<v Speaker 1>only this incredibly powerful dynamic in your relationship with him,

0:22:29.080 --> 0:22:32.040
<v Speaker 1>it would inform anybody going through one of these relationships.

0:22:32.040 --> 0:22:34.080
<v Speaker 1>And let me just give some contact you're now talking

0:22:34.080 --> 0:22:36.800
<v Speaker 1>about when you were spending summers in Italy. He had

0:22:36.840 --> 0:22:39.879
<v Speaker 1>moved to a house in Tuscany. You paint this gorgeous

0:22:39.920 --> 0:22:43.280
<v Speaker 1>picture of what Italy was like, the smells, the sensations,

0:22:43.520 --> 0:22:46.520
<v Speaker 1>the heat, the rain. I mean, it was absolutely beautiful,

0:22:46.560 --> 0:22:50.040
<v Speaker 1>but against this backdrop still of this very inaccessible father.

0:22:50.800 --> 0:22:53.320
<v Speaker 1>At this time, your father's married, and you're talking about

0:22:53.359 --> 0:22:57.959
<v Speaker 1>the complexity of noticing how he was so adoring of

0:22:58.000 --> 0:23:00.960
<v Speaker 1>his wife, who was only about seven years older than you,

0:23:01.520 --> 0:23:04.080
<v Speaker 1>and you were left with this yearning. But there's something

0:23:04.119 --> 0:23:06.720
<v Speaker 1>you right here. And my father did not want or

0:23:06.880 --> 0:23:10.760
<v Speaker 1>need this kind of enslavement, but he needed my puppy

0:23:10.920 --> 0:23:14.400
<v Speaker 1>like devotion so he could continue to behave as he wanted,

0:23:14.800 --> 0:23:18.200
<v Speaker 1>the indulged man accountable to no one. But I was

0:23:18.320 --> 0:23:22.639
<v Speaker 1>also a nuisance to him, hanging on his sleeve so often,

0:23:22.880 --> 0:23:26.800
<v Speaker 1>unable to contain my noisy grief, and it reminded him

0:23:27.200 --> 0:23:30.040
<v Speaker 1>of what he had done. Can you share what that

0:23:30.080 --> 0:23:31.639
<v Speaker 1>passage meant to you? And I'd love to share with

0:23:31.680 --> 0:23:34.040
<v Speaker 1>you why it had such a profound impact on me.

0:23:34.359 --> 0:23:38.639
<v Speaker 2>I remember writing that when he got married to his wife,

0:23:38.960 --> 0:23:41.480
<v Speaker 2>I went along to the wedding, but I spent the

0:23:41.520 --> 0:23:45.399
<v Speaker 2>whole time hanging on to my dad, and I wouldn't

0:23:45.400 --> 0:23:48.280
<v Speaker 2>even let them have any photos of themselves on their

0:23:48.320 --> 0:23:51.840
<v Speaker 2>own because there was me hanging on to him and crying.

0:23:52.440 --> 0:23:54.320
<v Speaker 2>And I must have been a real pain in the

0:23:54.359 --> 0:23:58.760
<v Speaker 2>ass for my dad. Must have been really awful on

0:23:58.760 --> 0:24:00.399
<v Speaker 2>one side, just to have your daughter a kind of

0:24:00.400 --> 0:24:04.600
<v Speaker 2>hanging there crying, But also I was reminding him of

0:24:04.640 --> 0:24:07.399
<v Speaker 2>the pain that he had put me through because I

0:24:07.400 --> 0:24:11.240
<v Speaker 2>couldn't contain it myself. For years and years, every time

0:24:11.280 --> 0:24:14.280
<v Speaker 2>I saw him, I would cry, and I did sort

0:24:14.320 --> 0:24:17.200
<v Speaker 2>of walk around as a slight mirror to him.

0:24:17.560 --> 0:24:20.560
<v Speaker 1>What you said in that last sentence here was the

0:24:21.640 --> 0:24:24.400
<v Speaker 1>I was a nuisance to him, right, And I don't

0:24:24.440 --> 0:24:27.080
<v Speaker 1>know that a child should ever conceptualize themselves as a nuisance.

0:24:27.119 --> 0:24:29.320
<v Speaker 1>But I was a nuisance to him, hanging on his

0:24:29.400 --> 0:24:32.800
<v Speaker 1>sleeve so often, unable to contain my grief, and it

0:24:32.840 --> 0:24:35.200
<v Speaker 1>reminded him of what he had done. That's the piece.

0:24:35.320 --> 0:24:37.719
<v Speaker 1>It had reminded him of what he had done. That

0:24:37.880 --> 0:24:40.960
<v Speaker 1>jumped out at me, doctor Lilly, because I think that

0:24:41.160 --> 0:24:45.200
<v Speaker 1>line is all about the narcissistic shame, which is the

0:24:45.240 --> 0:24:49.120
<v Speaker 1>core dynamic, especially in a narcissistic parent, that the presence

0:24:49.160 --> 0:24:54.320
<v Speaker 1>of the child in perpetuity evokes that shame right, which

0:24:54.359 --> 0:24:58.280
<v Speaker 1>is the manifestation of that ego getting injured in that

0:24:58.400 --> 0:25:02.879
<v Speaker 1>narcissistic parent, and sh is the most uncomfortable space the

0:25:03.000 --> 0:25:05.800
<v Speaker 1>narcissistic person can live. And so what do they do?

0:25:06.520 --> 0:25:10.320
<v Speaker 1>They try to eradicate that source of shame. Parents do

0:25:10.440 --> 0:25:13.680
<v Speaker 1>that in different ways. Some people rage at their child,

0:25:14.040 --> 0:25:18.560
<v Speaker 1>some people ignore their child. And in this way, you

0:25:18.680 --> 0:25:22.280
<v Speaker 1>simply trying to get your attachment needs met was evoking

0:25:22.359 --> 0:25:25.960
<v Speaker 1>shame in him. That was a toxic dance that you

0:25:26.040 --> 0:25:28.320
<v Speaker 1>were never going to get right. And I think when

0:25:28.320 --> 0:25:30.000
<v Speaker 1>I read that part of the book, I was so

0:25:30.760 --> 0:25:34.199
<v Speaker 1>devastated for the girl and the young woman that you

0:25:34.240 --> 0:25:37.240
<v Speaker 1>were becoming at that point, because you captured what you were.

0:25:37.320 --> 0:25:40.200
<v Speaker 1>You were literally a stimulus for this man's shame.

0:25:40.359 --> 0:25:43.680
<v Speaker 2>It's interesting that you pick up that extract because there

0:25:43.800 --> 0:25:47.240
<v Speaker 2>is that thing that he says to me in Italy.

0:25:47.880 --> 0:25:52.040
<v Speaker 2>He is high on ecstasy and I've fallen off my

0:25:52.119 --> 0:25:54.879
<v Speaker 2>motorbike and I'd hurt my leg and I couldn't sleep.

0:25:54.960 --> 0:25:58.159
<v Speaker 2>And he turned to his wife and said, Lily is

0:25:58.240 --> 0:26:02.280
<v Speaker 2>the only person who knows me. And I took this

0:26:02.400 --> 0:26:04.639
<v Speaker 2>on board as truth. You know that I was the

0:26:04.640 --> 0:26:08.000
<v Speaker 2>only person who knew him, and that that made me special,

0:26:08.640 --> 0:26:11.480
<v Speaker 2>And I carried that with me. But it's interesting that

0:26:11.520 --> 0:26:14.000
<v Speaker 2>you pick up on that passage because in a way

0:26:14.400 --> 0:26:19.040
<v Speaker 2>he was right, because actually I was reminding him of

0:26:19.119 --> 0:26:23.399
<v Speaker 2>his shame. I was that truth. I was the walking, talking,

0:26:23.640 --> 0:26:28.399
<v Speaker 2>crying product of his betrayal. So in a way I

0:26:28.600 --> 0:26:31.639
<v Speaker 2>did know him as much as he was able to

0:26:32.040 --> 0:26:35.960
<v Speaker 2>allow anybody to know him. But he also used that

0:26:36.080 --> 0:26:39.639
<v Speaker 2>statement to me that night as a manipulation. He used

0:26:39.640 --> 0:26:42.760
<v Speaker 2>it to make me think that I was special in

0:26:42.880 --> 0:26:45.920
<v Speaker 2>order to keep me hanging on. So you know, it's

0:26:45.920 --> 0:26:48.639
<v Speaker 2>a double edged sword, isn't it. It's a double bind.

0:26:48.880 --> 0:26:53.639
<v Speaker 2>It's not a simple, straightforward kind of relationship in any way.

0:26:53.800 --> 0:26:56.840
<v Speaker 1>But it was also an acknowledgment that you were dangerous

0:26:57.320 --> 0:27:00.240
<v Speaker 1>because you actually did see him, you paid an enough

0:27:00.280 --> 0:27:03.720
<v Speaker 1>attention to see him. You had not sort of knitted

0:27:03.800 --> 0:27:06.080
<v Speaker 1>that together. And I guess that goes to my next question,

0:27:06.480 --> 0:27:10.159
<v Speaker 1>when did you connect the dart in your life and

0:27:10.240 --> 0:27:14.000
<v Speaker 1>your relationship with your father that his behavior was a

0:27:14.000 --> 0:27:15.720
<v Speaker 1>manifestation of narcissism.

0:27:15.920 --> 0:27:21.000
<v Speaker 2>I started to realize that something wasn't quite right with him.

0:27:21.359 --> 0:27:23.040
<v Speaker 2>I mean, you know, obviously I knew that there was

0:27:23.080 --> 0:27:26.080
<v Speaker 2>quite a lot that wasn't right with him, but I

0:27:26.119 --> 0:27:28.760
<v Speaker 2>started to kind of think, maybe this is sort of

0:27:28.880 --> 0:27:34.439
<v Speaker 2>slightly more sociopathic. When there were a couple of times

0:27:34.480 --> 0:27:38.040
<v Speaker 2>when I confronted him and he would turn on me

0:27:38.720 --> 0:27:42.480
<v Speaker 2>and he would be really cruel. He would either tell

0:27:42.520 --> 0:27:45.120
<v Speaker 2>me that he never wanted to see me again or

0:27:45.400 --> 0:27:48.320
<v Speaker 2>say something really nasty. I'd see a side of him

0:27:48.320 --> 0:27:53.240
<v Speaker 2>that I'd never seen before, and I realized he did

0:27:53.320 --> 0:27:56.119
<v Speaker 2>not want to be crossed, he did not want to

0:27:56.119 --> 0:28:00.240
<v Speaker 2>be challenged, and that that was incredibly wounding for him,

0:28:00.440 --> 0:28:03.080
<v Speaker 2>to the point that he would be irrational to tell

0:28:03.119 --> 0:28:05.119
<v Speaker 2>your daughter that they never want to see you again.

0:28:05.280 --> 0:28:07.760
<v Speaker 2>You're the adult here, and you're telling me when I'm

0:28:07.840 --> 0:28:11.480
<v Speaker 2>nineteen and I'm asking you to take some responsibility for

0:28:12.080 --> 0:28:14.199
<v Speaker 2>what you've done to me, that you never want to

0:28:14.200 --> 0:28:16.639
<v Speaker 2>see me again. I was just like, what, that is

0:28:16.680 --> 0:28:19.000
<v Speaker 2>not right. I think at that point I started to

0:28:19.880 --> 0:28:23.560
<v Speaker 2>recognize actually that his behavior was not okay, and it

0:28:23.680 --> 0:28:27.440
<v Speaker 2>was not normal and you know, slightly frightening. But I

0:28:27.480 --> 0:28:30.479
<v Speaker 2>think that the real dawning came really when I started

0:28:30.480 --> 0:28:33.160
<v Speaker 2>to write this book and do my research and even

0:28:33.200 --> 0:28:36.080
<v Speaker 2>looking at the myth of Narcissus. I thought was fascinating

0:28:36.880 --> 0:28:39.320
<v Speaker 2>because it just felt like, Oh my god, that's my dad.

0:28:39.520 --> 0:28:42.200
<v Speaker 1>So interesting you bring up the myth of narcissus. For

0:28:42.440 --> 0:28:44.280
<v Speaker 1>how long we've been doing this podcast, I don't know

0:28:44.360 --> 0:28:46.440
<v Speaker 1>that we've ever fully talked about it. The myth of

0:28:46.520 --> 0:28:49.960
<v Speaker 1>narcissus is an interesting one because it's been written and

0:28:50.040 --> 0:28:55.080
<v Speaker 1>rewritten by different poets in different myths. What part of

0:28:55.320 --> 0:28:57.920
<v Speaker 1>the myth of narcissus explained your father?

0:28:58.160 --> 0:29:02.440
<v Speaker 2>It was the need for someone to reflect or something

0:29:02.560 --> 0:29:06.680
<v Speaker 2>to reflect your beauty, and that that's only skin deep.

0:29:06.760 --> 0:29:10.440
<v Speaker 2>To kind of go beyond the surface is dangerous for

0:29:10.560 --> 0:29:13.320
<v Speaker 2>that person. I think also that I was very struck

0:29:13.360 --> 0:29:17.840
<v Speaker 2>by echo and that relationship and questioned what my part

0:29:17.920 --> 0:29:22.760
<v Speaker 2>of this dynamic was. Clearly, people who are narcissistic need

0:29:22.800 --> 0:29:25.640
<v Speaker 2>to have that adoration, They need to have the echo,

0:29:25.720 --> 0:29:28.680
<v Speaker 2>They need to have the person who is going to

0:29:29.440 --> 0:29:32.640
<v Speaker 2>keep bolstering them, you know, and keep making them feel

0:29:33.200 --> 0:29:35.520
<v Speaker 2>that they are this beautiful soul, that they don't need

0:29:35.560 --> 0:29:37.680
<v Speaker 2>to go beyond. They don't need to face the truth,

0:29:37.720 --> 0:29:40.680
<v Speaker 2>they don't need to see themselves for who they really are.

0:29:41.080 --> 0:29:43.560
<v Speaker 1>What is so interesting about the myth of Narcissus is

0:29:43.600 --> 0:29:46.320
<v Speaker 1>that everyone in that myth was being punished, both Echo

0:29:46.480 --> 0:29:51.320
<v Speaker 1>and Narcissus. Narcissus's fate, his punishment was that he could

0:29:51.320 --> 0:29:53.720
<v Speaker 1>not love another right, and it wasn't even love. It

0:29:53.760 --> 0:29:57.280
<v Speaker 1>was about admiration, reflection of the physical image, and ultimately,

0:29:57.320 --> 0:29:59.960
<v Speaker 1>in the pain of all of that, he ends his life.

0:30:00.400 --> 0:30:04.560
<v Speaker 1>But Echo was cursed too, and Echo's curse was to

0:30:04.640 --> 0:30:09.200
<v Speaker 1>only be able to repeat and not say something new.

0:30:09.240 --> 0:30:12.440
<v Speaker 1>And so Echo, in that way was sort of stuck

0:30:12.520 --> 0:30:18.120
<v Speaker 1>in a relationship with no identity except sort of repeating

0:30:18.160 --> 0:30:22.280
<v Speaker 1>and pingponging off of Narcissus. They were both cursed, and

0:30:22.320 --> 0:30:24.280
<v Speaker 1>I think it's a reminder that not only is the

0:30:24.360 --> 0:30:27.880
<v Speaker 1>narcissistic person cursed, the people who get drawn into these

0:30:27.920 --> 0:30:29.440
<v Speaker 1>relationships are as well.

0:30:29.640 --> 0:30:34.200
<v Speaker 2>Yes, that absolutely resonates. It is like a poison. And

0:30:34.240 --> 0:30:36.640
<v Speaker 2>I mean, I didn't want to end up like my father,

0:30:36.720 --> 0:30:39.080
<v Speaker 2>and at times I was worried that I would, you know,

0:30:39.120 --> 0:30:40.200
<v Speaker 2>if I didn't face it.

0:30:40.440 --> 0:30:42.920
<v Speaker 1>Well, it's the curse of these relationships that we do have,

0:30:42.960 --> 0:30:45.400
<v Speaker 1>that fear that will will happen. I want to talk

0:30:45.400 --> 0:30:48.520
<v Speaker 1>a little bit about your father did go into a

0:30:48.600 --> 0:30:52.240
<v Speaker 1>cultic system? Could you just sort of give us an

0:30:52.400 --> 0:30:57.040
<v Speaker 1>overview of the Bagwan raj Niche cult. I think it's

0:30:57.080 --> 0:30:58.680
<v Speaker 1>called the Sonyasen movement.

0:30:59.040 --> 0:31:03.760
<v Speaker 2>Yeah, so on. Shri Rajnish was an intelligent, well educated

0:31:04.680 --> 0:31:09.680
<v Speaker 2>man in India who started a spiritual movement and had

0:31:09.800 --> 0:31:12.640
<v Speaker 2>a local following of Indians who came to him when

0:31:12.640 --> 0:31:15.840
<v Speaker 2>he was a young man. He was quite clever because

0:31:15.880 --> 0:31:24.200
<v Speaker 2>he combined the Indian spiritualism with Western psychoanalysis and different

0:31:24.280 --> 0:31:28.600
<v Speaker 2>ways of looking at psychology, and this hadn't really been

0:31:28.640 --> 0:31:32.520
<v Speaker 2>done before. So this appealed to a generation of young

0:31:32.600 --> 0:31:36.520
<v Speaker 2>people who were growing up in the sixties and seventies

0:31:36.560 --> 0:31:39.240
<v Speaker 2>and there was the Summer of Love and you know,

0:31:39.280 --> 0:31:44.840
<v Speaker 2>sexual liberation and a sense of kind of radicalism in

0:31:45.200 --> 0:31:48.200
<v Speaker 2>the youth. You know that they wanted to get away

0:31:48.200 --> 0:31:52.360
<v Speaker 2>from the influence of their parents, which they saw as claustrophobic,

0:31:53.200 --> 0:31:55.600
<v Speaker 2>and you know that there was a bigger world out there,

0:31:55.640 --> 0:31:58.520
<v Speaker 2>there was more life, there was international travel, They could

0:31:58.600 --> 0:32:01.560
<v Speaker 2>learn from other cultures. The Beatles were doing it with

0:32:01.640 --> 0:32:05.320
<v Speaker 2>their maharishi. So his spiritual movement, it grew and developed

0:32:05.360 --> 0:32:08.360
<v Speaker 2>and word got round and the Europeans started to join

0:32:08.960 --> 0:32:12.640
<v Speaker 2>and at that point, you know, it was a utopian place.

0:32:12.760 --> 0:32:16.360
<v Speaker 2>You know, it was beautiful, and it was warm and loving,

0:32:16.440 --> 0:32:19.560
<v Speaker 2>and everybody worked for a common good. People were doing

0:32:19.640 --> 0:32:24.360
<v Speaker 2>therapies and meditation, and it was all about developing the self.

0:32:24.520 --> 0:32:27.680
<v Speaker 2>A lot of people who came from Catholic upbringing or

0:32:27.720 --> 0:32:30.040
<v Speaker 2>had been to boarding school or you know where they'd

0:32:30.080 --> 0:32:32.560
<v Speaker 2>felt restricted and they'd been told what to do. It

0:32:32.600 --> 0:32:34.240
<v Speaker 2>was letting go of all of that and getting in

0:32:34.280 --> 0:32:37.280
<v Speaker 2>touch with yourself. And I think it was a good

0:32:37.320 --> 0:32:40.400
<v Speaker 2>way for lots of people to live in those early stages.

0:32:40.880 --> 0:32:44.320
<v Speaker 2>But there was also a dark side, which was that

0:32:44.480 --> 0:32:48.440
<v Speaker 2>Baguan was mischievous and some of the therapies were quite provocative.

0:32:48.920 --> 0:32:52.320
<v Speaker 2>People who came in as couples were encouraged to split

0:32:52.440 --> 0:32:55.680
<v Speaker 2>up and try new partners. Some of the therapies in

0:32:55.720 --> 0:32:59.240
<v Speaker 2>the early days were quite violent. And then it grew

0:32:59.280 --> 0:33:02.520
<v Speaker 2>Puna and they moved into America, which is when he

0:33:02.640 --> 0:33:05.960
<v Speaker 2>had a secretary called Sheila who kind of took command.

0:33:06.160 --> 0:33:10.400
<v Speaker 2>And she found this ranch in Oregon where they basically

0:33:10.440 --> 0:33:13.840
<v Speaker 2>built a city, and they did all the plumbing and

0:33:13.960 --> 0:33:18.440
<v Speaker 2>the infrastructure and the electricity, and they built this from scratch.

0:33:18.600 --> 0:33:24.520
<v Speaker 2>They started to behave in secretive ways and suspicious ways.

0:33:24.680 --> 0:33:27.800
<v Speaker 2>There was a whole salmonella attack. The FBI got involved,

0:33:27.960 --> 0:33:32.600
<v Speaker 2>and bug one then got confiscated from America and he

0:33:32.640 --> 0:33:34.120
<v Speaker 2>got sent back to India.

0:33:34.240 --> 0:33:37.120
<v Speaker 1>You astutely pointed out in your book this seminella attack

0:33:37.240 --> 0:33:41.040
<v Speaker 1>was the only bioterror attack that ever occurred on American soil.

0:33:41.120 --> 0:33:43.239
<v Speaker 1>I had no idea but your dad. I think your

0:33:43.280 --> 0:33:48.120
<v Speaker 1>dad was somewhat suggestible and impressionable, but really gets into

0:33:48.160 --> 0:33:56.480
<v Speaker 1>that sort of harmful, tyrannical, self sacrificing, subjugated system. Did

0:33:56.480 --> 0:34:00.600
<v Speaker 1>your father have that experience within this cult? It seems

0:34:00.600 --> 0:34:03.960
<v Speaker 1>like he managed to harness the cult in a way

0:34:04.000 --> 0:34:05.000
<v Speaker 1>that worked for him.

0:34:05.240 --> 0:34:10.040
<v Speaker 2>Yeah. I think you're right. Yeah. So, no, he wasn't

0:34:10.200 --> 0:34:13.120
<v Speaker 2>really like the other disciples, and he would not have

0:34:13.320 --> 0:34:16.080
<v Speaker 2>liked to have aligned himself with the other disciples in

0:34:16.160 --> 0:34:20.680
<v Speaker 2>that way. He was naturally a leader, and he went

0:34:20.760 --> 0:34:23.759
<v Speaker 2>in with a kind of business mind, so he would

0:34:23.800 --> 0:34:26.600
<v Speaker 2>go in and advise people on running their own businesses.

0:34:26.880 --> 0:34:29.120
<v Speaker 2>People admired him and they looked up to him, and

0:34:29.160 --> 0:34:31.640
<v Speaker 2>that suited him well. So in a way, he sort

0:34:31.640 --> 0:34:35.600
<v Speaker 2>of took on a guru persona as a disciple. I

0:34:35.640 --> 0:34:38.040
<v Speaker 2>think you're absolutely right that he harnessed it to fit

0:34:38.120 --> 0:34:39.920
<v Speaker 2>in with the way that he wanted to live. So

0:34:40.040 --> 0:34:42.120
<v Speaker 2>it enabled him to behave in the way that he

0:34:42.160 --> 0:34:45.279
<v Speaker 2>wanted to behave without having to pay any consequences for that.

0:34:45.560 --> 0:34:49.000
<v Speaker 2>So my dad didn't really fall for all the therapies.

0:34:49.080 --> 0:34:51.960
<v Speaker 2>He didn't really meditate, he didn't really take all that

0:34:51.960 --> 0:34:55.239
<v Speaker 2>that seriously. I think he was in it because he

0:34:55.280 --> 0:35:00.120
<v Speaker 2>could have multiple lovers. He was revered within that community.

0:35:00.640 --> 0:35:03.879
<v Speaker 2>They didn't really know him like we knew him.

0:35:04.600 --> 0:35:07.840
<v Speaker 1>I want to give listeners some other context because I

0:35:07.840 --> 0:35:10.600
<v Speaker 1>think this is a really important piece of your father's puzzle.

0:35:10.840 --> 0:35:14.040
<v Speaker 1>Here he is in occultic system, feel some power in it.

0:35:14.960 --> 0:35:18.120
<v Speaker 1>Something that was very compelling about your father's history was that,

0:35:18.200 --> 0:35:22.160
<v Speaker 1>at a relatively young age, his parents sent him to

0:35:22.520 --> 0:35:28.840
<v Speaker 1>a boarding school, and that boarding school was a very

0:35:29.160 --> 0:35:34.680
<v Speaker 1>harsh and cold and cruel and abusive place. His parents

0:35:34.680 --> 0:35:37.359
<v Speaker 1>seemed to send him there so they would improve his

0:35:37.440 --> 0:35:40.239
<v Speaker 1>station and maybe even the family's station in life, but

0:35:40.360 --> 0:35:42.879
<v Speaker 1>it was a horrific experience for him.

0:35:43.000 --> 0:35:44.960
<v Speaker 2>My dad was sent to boarding school at the age

0:35:45.000 --> 0:35:50.319
<v Speaker 2>of seven, and he was very devastated by that from

0:35:50.480 --> 0:35:52.640
<v Speaker 2>day one. He never really talked about it, but he

0:35:52.680 --> 0:35:55.479
<v Speaker 2>did tell me about the day that he was left

0:35:55.560 --> 0:35:58.920
<v Speaker 2>on the step outside the school for the first time,

0:35:59.080 --> 0:36:01.839
<v Speaker 2>and that he cried and cried out to his mum

0:36:01.960 --> 0:36:04.040
<v Speaker 2>and dad and they just walked away. They didn't even

0:36:04.080 --> 0:36:07.040
<v Speaker 2>turn around back to him. And he swore from that

0:36:07.160 --> 0:36:09.440
<v Speaker 2>day that he would never ever love his parents again.

0:36:09.960 --> 0:36:13.880
<v Speaker 2>So the betrayal was very, very deep for him. He

0:36:13.920 --> 0:36:16.600
<v Speaker 2>was a very pretty boy, He was a very dreamy boy.

0:36:16.719 --> 0:36:19.360
<v Speaker 2>He was a creative boy, and I think it was

0:36:19.440 --> 0:36:23.400
<v Speaker 2>seen as a victim and he was bullied and abused.

0:36:23.680 --> 0:36:26.360
<v Speaker 2>He did say that he was raped. They have this

0:36:26.480 --> 0:36:31.080
<v Speaker 2>whole sort of ritual in boarding schools where they treat

0:36:31.160 --> 0:36:37.359
<v Speaker 2>certain younger, weaker boys as servants, and my dad had

0:36:37.400 --> 0:36:39.080
<v Speaker 2>to sort of go through all of that, I think,

0:36:39.239 --> 0:36:46.359
<v Speaker 2>probably over years, so very undermining experience and very alienating.

0:36:46.760 --> 0:36:49.560
<v Speaker 2>I imagine it probably felt that he had been evicted

0:36:49.960 --> 0:36:53.319
<v Speaker 2>from the center of his family. His mother was very

0:36:53.320 --> 0:36:57.600
<v Speaker 2>adoring of him, She was his golden child. She favored

0:36:57.680 --> 0:37:00.440
<v Speaker 2>him over his sister, even though his sisters got to

0:37:00.480 --> 0:37:03.360
<v Speaker 2>stay at home because she was a girl, and he

0:37:04.040 --> 0:37:08.400
<v Speaker 2>was from that moment almost split, you know, between the

0:37:08.440 --> 0:37:10.480
<v Speaker 2>person he had to be at school and then the

0:37:10.520 --> 0:37:12.279
<v Speaker 2>person he had to be at home, and I think

0:37:12.320 --> 0:37:17.120
<v Speaker 2>it's possibly where he cultivated that sort of persona of lying,

0:37:17.360 --> 0:37:21.600
<v Speaker 2>of cheating, of not really being fully himself, because that's

0:37:21.640 --> 0:37:24.319
<v Speaker 2>probably how you have to survive when you're in an

0:37:24.400 --> 0:37:26.000
<v Speaker 2>unhappy situation like that.

0:37:26.320 --> 0:37:29.120
<v Speaker 1>Can I call you out on an interesting Freudian slip

0:37:29.160 --> 0:37:32.640
<v Speaker 1>you made because e when you were speaking about his mother,

0:37:32.800 --> 0:37:36.080
<v Speaker 1>you said she was his golden child, you know, really,

0:37:36.120 --> 0:37:38.800
<v Speaker 1>as Freud would say, there are no mistakes. The slip

0:37:38.880 --> 0:37:41.839
<v Speaker 1>was so telling to me because it seemed like your

0:37:41.880 --> 0:37:45.239
<v Speaker 1>father there was a real adoration between them. He was

0:37:45.280 --> 0:37:48.000
<v Speaker 1>her golden child, for sure, but I do wonder how

0:37:48.080 --> 0:37:50.719
<v Speaker 1>much she was what to the degree a parent could

0:37:50.719 --> 0:37:55.320
<v Speaker 1>be that that idealized figure, and he was being rested away,

0:37:56.040 --> 0:38:00.520
<v Speaker 1>you know from that space, the disruption and attachment that

0:38:00.520 --> 0:38:04.480
<v Speaker 1>that creates, and that your father in a way was

0:38:04.520 --> 0:38:08.040
<v Speaker 1>sort of chasing that attachment that he had lost, and

0:38:08.080 --> 0:38:10.719
<v Speaker 1>it's very difficult to go back and get obviously, if

0:38:10.760 --> 0:38:14.440
<v Speaker 1>not impossible, that actual attachment. Your father was horribly abused

0:38:14.840 --> 0:38:17.960
<v Speaker 1>in that boarding school situation where he had very little power.

0:38:18.880 --> 0:38:21.759
<v Speaker 1>When we hear about him in this cult, in the

0:38:21.760 --> 0:38:26.000
<v Speaker 1>bugwont Reginie cult, what we hear is a man who

0:38:26.080 --> 0:38:30.360
<v Speaker 1>now actually is sauntering through there and taking that power

0:38:30.640 --> 0:38:33.240
<v Speaker 1>back to me. The boarding school felt like a cultic

0:38:33.320 --> 0:38:38.480
<v Speaker 1>system where he was abused, and the adult cult was

0:38:38.520 --> 0:38:42.560
<v Speaker 1>a place where he actually got to hold that power. Yeah.

0:38:42.600 --> 0:38:46.080
<v Speaker 2>And also he took the power into his hands by

0:38:46.160 --> 0:38:49.279
<v Speaker 2>leaving us as well. So he was evicted as a

0:38:49.320 --> 0:38:53.200
<v Speaker 2>seven year old, and then when my brother was eight

0:38:53.320 --> 0:38:57.719
<v Speaker 2>and I was six, he left us. He evicted himself

0:38:57.960 --> 0:39:00.319
<v Speaker 2>in a very similar way. You know, it was very

0:39:00.480 --> 0:39:04.200
<v Speaker 2>sudden and very it was a severance, It was a trauma,

0:39:05.360 --> 0:39:07.560
<v Speaker 2>and I think, I mean, what's interesting about the cult

0:39:07.680 --> 0:39:09.960
<v Speaker 2>is that, on the face of it, how could you

0:39:10.000 --> 0:39:16.120
<v Speaker 2>compare a free loving, free sex kind of liberal radical

0:39:16.239 --> 0:39:20.760
<v Speaker 2>cult with a very stuffy British boarding school. But actually

0:39:20.800 --> 0:39:24.719
<v Speaker 2>what started to happen, particularly in the Oregon days when

0:39:24.719 --> 0:39:29.000
<v Speaker 2>it did become very cultish, was that it was totally

0:39:29.080 --> 0:39:33.120
<v Speaker 2>rule bound and it had a very strong hierarchical structure.

0:39:33.400 --> 0:39:37.040
<v Speaker 2>People had to behave or they were pushed out. You know,

0:39:37.120 --> 0:39:40.920
<v Speaker 2>everyone wore the same clothes or similar clothes, so it

0:39:41.000 --> 0:39:46.000
<v Speaker 2>became very institutionalized actually, and I think that was possibly

0:39:46.080 --> 0:39:47.200
<v Speaker 2>quite familiar to my.

0:39:47.200 --> 0:39:53.120
<v Speaker 1>Dad, absolutely familiar to him. Also probably One of the

0:39:53.160 --> 0:39:56.799
<v Speaker 1>biggest questions I get as somebody who's so focused on

0:39:57.080 --> 0:40:00.799
<v Speaker 1>work on narcissism is why do they bec this way?

0:40:00.960 --> 0:40:04.359
<v Speaker 1>Why does a person become narcissistic? But I always tell

0:40:04.400 --> 0:40:07.360
<v Speaker 1>people I answer this with an asterisk, and by that

0:40:07.480 --> 0:40:11.800
<v Speaker 1>I mean this does not lift responsibility for their behavior,

0:40:11.880 --> 0:40:14.479
<v Speaker 1>does not obviate that what they did was harmful. None

0:40:14.480 --> 0:40:17.719
<v Speaker 1>of that is taken away. We know that narcissism is

0:40:17.760 --> 0:40:21.239
<v Speaker 1>often a byproduct of a disruption and attachment of that

0:40:21.400 --> 0:40:24.880
<v Speaker 1>kind of loss. So that sort of violent pulling away

0:40:25.520 --> 0:40:28.840
<v Speaker 1>not only from what felt like a securely attached family system,

0:40:28.880 --> 0:40:32.839
<v Speaker 1>but then being thrown into a system that abused him,

0:40:33.160 --> 0:40:35.640
<v Speaker 1>to not be rescued from that system, and then have

0:40:35.680 --> 0:40:39.160
<v Speaker 1>to keep a foot in the two systems, it steals

0:40:39.239 --> 0:40:42.520
<v Speaker 1>all of that sense of safety, and it plays on

0:40:42.600 --> 0:40:46.680
<v Speaker 1>that idea of nothing is safe. And so this fragile ego,

0:40:47.320 --> 0:40:50.719
<v Speaker 1>then is all kinds of defenses grow up around that,

0:40:51.000 --> 0:40:55.640
<v Speaker 1>entitlement and grandiosity and validation, seeking anything to find some

0:40:55.760 --> 0:40:58.120
<v Speaker 1>sense of safety in the world. As your father came

0:40:58.200 --> 0:41:02.640
<v Speaker 1>up into adolescence and was revealed and made him attractive,

0:41:03.000 --> 0:41:07.799
<v Speaker 1>he now I'm sure found that's regulating through that through admiration,

0:41:07.880 --> 0:41:12.040
<v Speaker 1>through validation, and then ultimately through sexual gratification he could get,

0:41:12.600 --> 0:41:16.200
<v Speaker 1>especially given the Golden child mother, shall we say it,

0:41:16.200 --> 0:41:19.960
<v Speaker 1>It really speaks to where this comes from. All of

0:41:19.960 --> 0:41:23.799
<v Speaker 1>that set. We can psychoanalyze this twenty different ways. There

0:41:23.840 --> 0:41:26.880
<v Speaker 1>was no responsibility taking. I mean, if we were to

0:41:27.120 --> 0:41:30.080
<v Speaker 1>go back in time and give him proper trauma therapy,

0:41:30.360 --> 0:41:32.680
<v Speaker 1>there might have been a shot at some normalization. But

0:41:32.719 --> 0:41:36.840
<v Speaker 1>these are patterns that are really really resistant to change.

0:41:36.920 --> 0:41:40.440
<v Speaker 1>And so yeah, I absolutely agree that what happened and

0:41:40.480 --> 0:41:43.399
<v Speaker 1>getting pulled into another system and having a different kind

0:41:43.400 --> 0:41:46.360
<v Speaker 1>of power within it, especially as it became more rule bound,

0:41:46.880 --> 0:41:50.640
<v Speaker 1>it was very telling. But interestingly enough too, it also

0:41:50.840 --> 0:41:54.440
<v Speaker 1>feels like this cult system he was in almost emboldened

0:41:54.800 --> 0:41:59.600
<v Speaker 1>his existing narcissistic qualities because there was no call for accountability.

0:41:59.760 --> 0:42:02.920
<v Speaker 1>There is no call for responsibility. So it was a

0:42:02.960 --> 0:42:06.480
<v Speaker 1>bit of a disaster that him and that cult coming

0:42:06.480 --> 0:42:10.720
<v Speaker 1>together took away any shred of hope that he would

0:42:10.719 --> 0:42:12.920
<v Speaker 1>be able to ever step up as a present father.

0:42:13.160 --> 0:42:17.399
<v Speaker 2>Absolutely. Yeah, no, that's amazing. You've summed it up brilliantly there.

0:42:17.520 --> 0:42:20.759
<v Speaker 2>It's interesting that he didn't take part in the therapies

0:42:20.760 --> 0:42:23.560
<v Speaker 2>because he would have to start to untangle some of

0:42:23.600 --> 0:42:26.799
<v Speaker 2>that stuff, which would have been really frightening for him.

0:42:27.360 --> 0:42:31.120
<v Speaker 2>And so cherry picked, he took those things that he

0:42:31.280 --> 0:42:34.279
<v Speaker 2>wanted that were helpful to him. The other thing I

0:42:34.280 --> 0:42:36.680
<v Speaker 2>wanted to say was that people involved in that cult

0:42:36.760 --> 0:42:40.080
<v Speaker 2>are made to believe that they are special, that they

0:42:40.120 --> 0:42:43.840
<v Speaker 2>are different from your run of the mill ordinary person

0:42:44.040 --> 0:42:47.640
<v Speaker 2>from outside. And of course that is one of the

0:42:47.680 --> 0:42:53.120
<v Speaker 2>main fueling narcissistic parts of the temperament, isn't it that

0:42:53.239 --> 0:42:55.760
<v Speaker 2>you know, you, as an artissist, have to feel special,

0:42:56.280 --> 0:42:59.120
<v Speaker 2>and boarding schools do the same. You know, our country

0:42:59.160 --> 0:43:03.879
<v Speaker 2>and the UK is run by entitled men who went

0:43:03.920 --> 0:43:08.239
<v Speaker 2>to boarding school who still don't have to see themselves

0:43:08.320 --> 0:43:12.120
<v Speaker 2>as ordinary, who were primed to go to Eton and

0:43:12.400 --> 0:43:16.080
<v Speaker 2>then to Oxford Cambridge and to then rule the country.

0:43:16.920 --> 0:43:21.080
<v Speaker 2>And they never ever come down to the normal kind

0:43:21.120 --> 0:43:24.680
<v Speaker 2>of level of the people that they are supposedly protecting.

0:43:25.640 --> 0:43:27.680
<v Speaker 2>And you know, I'd say that my dad was the same.

0:43:27.719 --> 0:43:30.480
<v Speaker 2>He would have learnt that sense of entitlement at school

0:43:30.680 --> 0:43:33.200
<v Speaker 2>and then he continued to have it in the cult.

0:43:33.480 --> 0:43:37.120
<v Speaker 2>And it's incredibly difficult to break through that because it

0:43:37.239 --> 0:43:40.480
<v Speaker 2>is this kind of protective armor isn't it.

0:43:40.800 --> 0:43:44.719
<v Speaker 1>I mean absolutely, and it's the new age narcissistic kind

0:43:44.719 --> 0:43:48.279
<v Speaker 1>of pick a new age thing. It very much does

0:43:48.360 --> 0:43:52.239
<v Speaker 1>play into that sort of that idea of specialness, of

0:43:52.440 --> 0:43:56.000
<v Speaker 1>cherry picking what works and really only cherry picking the

0:43:56.040 --> 0:44:01.799
<v Speaker 1>pieces of various therapeutic models or selected Eastern philosophies that

0:44:01.840 --> 0:44:03.920
<v Speaker 1>are just being put out there that will allow a

0:44:03.960 --> 0:44:09.640
<v Speaker 1>person to maintain that sense of specialness of no accountability.

0:44:09.760 --> 0:44:12.160
<v Speaker 1>I mean, that's really all that does at some point.

0:44:12.200 --> 0:44:16.400
<v Speaker 1>It's a self destruction that ultimately that destroys other people because,

0:44:16.440 --> 0:44:20.080
<v Speaker 1>as you pointed out, these people in these boarding school systems,

0:44:20.080 --> 0:44:24.480
<v Speaker 1>which really seems like a standardized bullying curriculum, then go

0:44:24.600 --> 0:44:28.000
<v Speaker 1>on to take that mindset into how they run governments

0:44:28.120 --> 0:44:31.400
<v Speaker 1>and companies and things that do harm to people because

0:44:31.400 --> 0:44:34.960
<v Speaker 1>they still continue to bring that deeply entitled mindset to

0:44:35.000 --> 0:44:38.960
<v Speaker 1>all of it. With your father, he also did drink.

0:44:39.160 --> 0:44:40.840
<v Speaker 1>Was his drinking always an issue?

0:44:40.920 --> 0:44:44.120
<v Speaker 2>Well, no, he wasn't a drinker. He didn't drink until

0:44:44.239 --> 0:44:47.600
<v Speaker 2>he moved to America. This was around the time when

0:44:47.640 --> 0:44:51.000
<v Speaker 2>he renounced the whole spiritual movement, which you know was

0:44:51.080 --> 0:44:53.839
<v Speaker 2>not like a big dramatic renouncement at all. He was

0:44:53.880 --> 0:44:58.000
<v Speaker 2>involved with the cults inadvertently about twenty years, but he

0:44:58.080 --> 0:45:02.000
<v Speaker 2>wasn't living in a communal sense. In the later years,

0:45:02.200 --> 0:45:05.160
<v Speaker 2>he moved to Mill Valley in California with his wife,

0:45:05.239 --> 0:45:07.239
<v Speaker 2>and I think he started drinking wine and it was

0:45:07.280 --> 0:45:11.319
<v Speaker 2>never a worry. We didn't realize that it was as

0:45:11.360 --> 0:45:14.080
<v Speaker 2>bad as it was until only a couple of years

0:45:14.120 --> 0:45:17.719
<v Speaker 2>before he died. So his wife left him. That was

0:45:17.800 --> 0:45:20.640
<v Speaker 2>quite a big shock for him, and he also got

0:45:20.640 --> 0:45:25.319
<v Speaker 2>embroiled in a scam, which we were very surprised by.

0:45:25.400 --> 0:45:29.160
<v Speaker 2>But I think by that point he was quite deluded

0:45:29.320 --> 0:45:34.400
<v Speaker 2>because he fell for this scam, which was just unbelievably ridiculous.

0:45:34.480 --> 0:45:36.080
<v Speaker 2>You know. It was kind of one of those scams

0:45:36.080 --> 0:45:38.799
<v Speaker 2>that we've all had, you know, those emails saying that

0:45:39.360 --> 0:45:41.520
<v Speaker 2>you've got a long lost relative who's died in a

0:45:41.560 --> 0:45:44.200
<v Speaker 2>car crash and we've tracked you down as the next

0:45:44.200 --> 0:45:46.439
<v Speaker 2>of kin, you know, which my dad would have known

0:45:47.280 --> 0:45:50.359
<v Speaker 2>was a scam in his right mind. But he fell

0:45:50.400 --> 0:45:53.360
<v Speaker 2>for it and he lost a lot of money to that,

0:45:53.840 --> 0:45:57.520
<v Speaker 2>and I think that that, combined with his separation from

0:45:57.560 --> 0:46:01.000
<v Speaker 2>his wife, he kind of fell into free at that

0:46:01.120 --> 0:46:06.480
<v Speaker 2>point and then had a very very kind of dramatic,

0:46:06.800 --> 0:46:09.640
<v Speaker 2>catastrophic last couple of years of his life where he

0:46:09.719 --> 0:46:12.279
<v Speaker 2>was in and out of hospital and lost everything. He

0:46:12.320 --> 0:46:14.480
<v Speaker 2>lost his business, he lost his home, he was deported

0:46:14.520 --> 0:46:18.600
<v Speaker 2>back to the UK, and he basically died homeless on

0:46:18.640 --> 0:46:19.759
<v Speaker 2>his own in a B and B.

0:46:20.080 --> 0:46:22.879
<v Speaker 1>I mean, it was a catastrophic fall. Wife leaves him.

0:46:23.320 --> 0:46:27.640
<v Speaker 1>That's a huge narcissistic injury for him, that rejection, the abandonment,

0:46:28.120 --> 0:46:31.000
<v Speaker 1>more drinking on top of that. But the scam part

0:46:31.040 --> 0:46:33.400
<v Speaker 1>was interesting. I think your father was so caught up

0:46:33.400 --> 0:46:37.560
<v Speaker 1>in the loop of grandiosity and magical thinking that it was, Oh,

0:46:37.600 --> 0:46:40.440
<v Speaker 1>I need money, and look how convenient, and it's coming

0:46:40.480 --> 0:46:43.840
<v Speaker 1>to me because I'm special. Of course money's coming to me.

0:46:43.920 --> 0:46:46.239
<v Speaker 1>And I think that we often think of narcissistic people

0:46:46.239 --> 0:46:49.279
<v Speaker 1>as the scammers, which they often are, but we forget

0:46:49.320 --> 0:46:53.320
<v Speaker 1>how vulnerable this personality style could make someone to a scam.

0:46:53.520 --> 0:46:56.520
<v Speaker 1>There's a certain suggestibility he went into the cult and

0:46:56.560 --> 0:46:58.719
<v Speaker 1>fell for that hook line and sinker. But when you

0:46:58.800 --> 0:47:02.080
<v Speaker 1>take that suggestibility and you mix it up with entitlement

0:47:02.160 --> 0:47:07.040
<v Speaker 1>and a perception of specialness and delusional grandiosity, you actually

0:47:07.040 --> 0:47:09.960
<v Speaker 1>have a bit of a disaster there, because there's literally

0:47:10.040 --> 0:47:12.239
<v Speaker 1>a willingness to say, oh, well, then look at this.

0:47:12.400 --> 0:47:14.719
<v Speaker 1>Of course everything worked out because I deserve it too.

0:47:15.000 --> 0:47:16.680
<v Speaker 1>And then you add to that that he's drinking, and

0:47:16.719 --> 0:47:19.000
<v Speaker 1>so his judgment was off. You could see how he

0:47:19.040 --> 0:47:21.960
<v Speaker 1>was really a prime candidate for that kind of a scam.

0:47:22.440 --> 0:47:24.960
<v Speaker 1>My conversation will continue after this.

0:47:25.000 --> 0:47:36.000
<v Speaker 2>Break, magical thinking, absolutely, that's exactly what it was. And

0:47:36.239 --> 0:47:39.680
<v Speaker 2>he also, for as long as I can remember, he

0:47:39.719 --> 0:47:43.160
<v Speaker 2>wanted to be a millionaire, and so yeah, suddenly this

0:47:43.360 --> 0:47:47.120
<v Speaker 2>kind of supposed thing lands in his lap and he thinks, oh, yeah,

0:47:47.160 --> 0:47:49.800
<v Speaker 2>of course this is my destiny. I'm going to be

0:47:49.840 --> 0:47:50.480
<v Speaker 2>a millionaire.

0:47:50.719 --> 0:47:53.080
<v Speaker 1>The other thing your father did, because whole idea with

0:47:53.120 --> 0:47:57.520
<v Speaker 1>your dad was from a very young age, his power

0:47:57.719 --> 0:48:01.400
<v Speaker 1>was keeping you in his orbit and in essence keeping

0:48:01.840 --> 0:48:05.720
<v Speaker 1>you from fully individuating, you know, fully becoming your whole

0:48:05.840 --> 0:48:09.080
<v Speaker 1>for self. There was this gravitational pull. Well, one thing

0:48:09.160 --> 0:48:12.520
<v Speaker 1>you talk about is yes idea of your father dangling

0:48:12.640 --> 0:48:15.719
<v Speaker 1>carrots to keep you around. Can you explain and talk

0:48:15.719 --> 0:48:17.319
<v Speaker 1>about what some of those carrots were.

0:48:17.520 --> 0:48:21.560
<v Speaker 2>Yeah, I mean he never paid my mom maintenance for us.

0:48:21.880 --> 0:48:26.080
<v Speaker 2>He only ever gave us gestures, so you know, he

0:48:26.080 --> 0:48:30.239
<v Speaker 2>would buy us really fancy designer clothes. When he came

0:48:30.280 --> 0:48:33.720
<v Speaker 2>to London, he take us to Selfridges and splurge hundreds

0:48:33.760 --> 0:48:36.640
<v Speaker 2>of pounds on us, take us out for fancy meals,

0:48:36.680 --> 0:48:39.480
<v Speaker 2>and he'd drop bits of money into our bank account.

0:48:39.719 --> 0:48:44.399
<v Speaker 2>But he also always withheld his promises. So he made

0:48:44.480 --> 0:48:48.160
<v Speaker 2>promises and we would then be on the end of

0:48:48.160 --> 0:48:51.320
<v Speaker 2>the phone or the end of an email and promises

0:48:51.320 --> 0:48:54.080
<v Speaker 2>wouldn't happen, and so it'd be like, Dad, you said

0:48:54.120 --> 0:48:56.520
<v Speaker 2>you'd send me that money for this important thing I

0:48:56.560 --> 0:48:59.319
<v Speaker 2>have to buy. Oh yeah, yeah, darling, ya, I'll do it.

0:48:59.360 --> 0:49:01.120
<v Speaker 2>I'll do I just to wait for some money to

0:49:01.160 --> 0:49:04.600
<v Speaker 2>come in. And then you know, five days later, Dad,

0:49:04.600 --> 0:49:06.600
<v Speaker 2>it's still not in the bank. You know, I'm back

0:49:06.640 --> 0:49:09.480
<v Speaker 2>in contact with him. Yeah, yeah, it'll be there. I'm

0:49:09.520 --> 0:49:11.279
<v Speaker 2>just waiting, you know, honey, just wait, wait, you know,

0:49:11.560 --> 0:49:14.200
<v Speaker 2>just be patient. And then you know, a week later,

0:49:14.680 --> 0:49:17.960
<v Speaker 2>two weeks later, just trying to get his attention again

0:49:18.000 --> 0:49:21.640
<v Speaker 2>and again just waiting. And this happened all around my

0:49:21.680 --> 0:49:24.560
<v Speaker 2>wedding as well, where he'd promise to pay for certain things,

0:49:24.600 --> 0:49:27.480
<v Speaker 2>and right up to the wire we were waiting and

0:49:27.560 --> 0:49:29.600
<v Speaker 2>not even aware, you know, whether we were even going

0:49:29.680 --> 0:49:32.040
<v Speaker 2>to be able to follow through because we were still

0:49:32.040 --> 0:49:35.480
<v Speaker 2>waiting for that money. He also would do those sort

0:49:35.480 --> 0:49:39.080
<v Speaker 2>of manipulative things where I would phone him and he'd

0:49:39.120 --> 0:49:43.719
<v Speaker 2>pick up. I'd be like, hey, Lily, honey, I was

0:49:43.800 --> 0:49:46.680
<v Speaker 2>just thinking about you. You must be psychic. We're psychic,

0:49:46.719 --> 0:49:49.799
<v Speaker 2>We're connected, And so there was that sort of manipulation

0:49:49.920 --> 0:49:53.560
<v Speaker 2>as well that we were special, we had a special bond,

0:49:53.760 --> 0:49:57.360
<v Speaker 2>we had a special connection, and yeah, I mean that

0:49:57.560 --> 0:50:01.920
<v Speaker 2>just kind of kept me there to side feeling like

0:50:02.000 --> 0:50:07.239
<v Speaker 2>we had a special relationship despite repeated abuses really and

0:50:07.360 --> 0:50:09.920
<v Speaker 2>neglect and pretty bad behavior.

0:50:10.200 --> 0:50:13.840
<v Speaker 1>That carrot dangling behavior you talk about, Lily, is something

0:50:14.040 --> 0:50:18.600
<v Speaker 1>in narcissistic relationships we call future faking. It's coming. Yeah,

0:50:18.600 --> 0:50:20.520
<v Speaker 1>I'm going to do this. I'm going to do this

0:50:20.560 --> 0:50:22.960
<v Speaker 1>thing you ask for, especially when it can be quite grandiose.

0:50:23.000 --> 0:50:24.320
<v Speaker 1>I'm going to pay for all this. I'm going to

0:50:24.360 --> 0:50:26.560
<v Speaker 1>take care of that. But what it does is it

0:50:26.640 --> 0:50:29.480
<v Speaker 1>keeps people on the chain, right, so they keep getting

0:50:29.520 --> 0:50:32.879
<v Speaker 1>the ongoing contact, and they just keep moving those goalposts

0:50:33.200 --> 0:50:35.319
<v Speaker 1>and people just sort of keep marching along in a

0:50:35.400 --> 0:50:38.160
<v Speaker 1>much like a slot machine. Every so often they do deliver,

0:50:38.239 --> 0:50:40.359
<v Speaker 1>the money does show up, the thing does get paid for,

0:50:40.800 --> 0:50:43.320
<v Speaker 1>so you're thinking, well, it does happen, you know, hearing

0:50:43.360 --> 0:50:46.240
<v Speaker 1>the magical things like we're psychic, there's still the little

0:50:46.280 --> 0:50:49.520
<v Speaker 1>girl inside of you that wanted those things to be true,

0:50:49.520 --> 0:50:52.120
<v Speaker 1>and that is powerful, and that future faking dynamic is

0:50:52.120 --> 0:50:57.759
<v Speaker 1>a very classical narcissistic dynamic that will sometimes people say,

0:50:57.800 --> 0:50:59.600
<v Speaker 1>you know, I stayed in this much longer that it

0:50:59.640 --> 0:51:03.480
<v Speaker 1>was help for me because there was always this idea

0:51:03.480 --> 0:51:07.359
<v Speaker 1>that around the next corner would be something promised, some

0:51:07.400 --> 0:51:09.880
<v Speaker 1>form of change, something would be different.

0:51:10.040 --> 0:51:12.799
<v Speaker 2>Yeah, and there was always a wish in me that

0:51:13.120 --> 0:51:17.480
<v Speaker 2>I would eventually have my dad. However naive that was,

0:51:18.680 --> 0:51:21.880
<v Speaker 2>I think I always secretly wished even when he was

0:51:21.960 --> 0:51:25.719
<v Speaker 2>dying and I had just got married and I went

0:51:25.800 --> 0:51:28.920
<v Speaker 2>out to America to try and save him and get

0:51:29.000 --> 0:51:32.120
<v Speaker 2>him into rehab. There was a little voice in my

0:51:32.239 --> 0:51:34.920
<v Speaker 2>head that was like, he's on his own, He's going

0:51:35.000 --> 0:51:38.000
<v Speaker 2>to need me. Finally he needs me, you know, his

0:51:38.040 --> 0:51:41.120
<v Speaker 2>wife's not there. Finally I can step up. I can

0:51:41.160 --> 0:51:43.480
<v Speaker 2>be that person for him. And I was willing to

0:51:43.600 --> 0:51:46.240
<v Speaker 2>leave my husband, I was willing to leave my life

0:51:46.840 --> 0:51:48.880
<v Speaker 2>in order to look after him. It was my brother

0:51:48.920 --> 0:51:51.200
<v Speaker 2>who kind of kept on trying to wake me up.

0:51:51.719 --> 0:51:54.600
<v Speaker 2>But then, interestingly, in the end, our dad didn't want

0:51:54.719 --> 0:51:58.080
<v Speaker 2>us to stay because he couldn't carry on doing what

0:51:58.160 --> 0:52:00.799
<v Speaker 2>he wanted to do, which was drink himself to death.

0:52:00.880 --> 0:52:03.759
<v Speaker 1>I'm so glad you shared that, doctor Lilly, because I

0:52:03.800 --> 0:52:06.480
<v Speaker 1>think that's what so many people experience when they have

0:52:06.840 --> 0:52:11.040
<v Speaker 1>a complicated, narcissistic parent. Some people say, what the heck

0:52:11.120 --> 0:52:14.160
<v Speaker 1>was I holding on for? I said, because that child

0:52:14.200 --> 0:52:17.239
<v Speaker 1>in you, that thing you quested for, that doesn't go

0:52:17.400 --> 0:52:21.120
<v Speaker 1>away from us. That's all you ever wanted. You simply

0:52:21.160 --> 0:52:24.759
<v Speaker 1>wanted his presence. So how did having a father like this.

0:52:24.960 --> 0:52:28.560
<v Speaker 1>We've understood how it affected you as a child, but

0:52:28.640 --> 0:52:31.440
<v Speaker 1>then you came up into adolescence and adulthood. How did

0:52:31.480 --> 0:52:35.200
<v Speaker 1>it affect the relationships, especially with men, that you had.

0:52:35.480 --> 0:52:39.160
<v Speaker 2>I think it dramatically affected the relationships I had with men.

0:52:39.680 --> 0:52:43.000
<v Speaker 2>There was an incident in Italy when I was thirteen

0:52:43.080 --> 0:52:46.400
<v Speaker 2>where one of my dad's friends groomed me, and he

0:52:46.560 --> 0:52:49.719
<v Speaker 2>was my dad's age. He made me think that I

0:52:49.760 --> 0:52:51.960
<v Speaker 2>loved him, even though I knew I didn't love him,

0:52:51.960 --> 0:52:53.920
<v Speaker 2>but he basically wanted to have sex with me. I

0:52:53.960 --> 0:52:56.920
<v Speaker 2>was a virgin, I was a child, and my dad

0:52:57.520 --> 0:53:01.200
<v Speaker 2>knew about it and didn't stop it, and I think

0:53:01.400 --> 0:53:06.200
<v Speaker 2>that was, you know, a big betrayal for me. I

0:53:06.280 --> 0:53:09.160
<v Speaker 2>wasn't aware at the time that this was quite common

0:53:09.200 --> 0:53:12.920
<v Speaker 2>practice within the Snelson group, that you know, older men

0:53:13.080 --> 0:53:16.440
<v Speaker 2>sort of initiated young girls first sexual experience. Thank god

0:53:16.440 --> 0:53:19.080
<v Speaker 2>it didn't happen for me, but I think it set

0:53:19.120 --> 0:53:23.520
<v Speaker 2>me off on a trail of finding older men attractive,

0:53:24.360 --> 0:53:27.880
<v Speaker 2>wanting to be with someone who was like a father figure,

0:53:28.400 --> 0:53:32.279
<v Speaker 2>you know, wanting to be protected, that kind of imbalance

0:53:32.800 --> 0:53:36.840
<v Speaker 2>in the relationship. I would kind of absorb myself in

0:53:36.960 --> 0:53:39.640
<v Speaker 2>the presence of this person, you know, whether they be

0:53:40.239 --> 0:53:43.560
<v Speaker 2>older or more dominant. I chose men like that for

0:53:44.239 --> 0:53:47.440
<v Speaker 2>most of my teens and sort of twenties, and then

0:53:47.560 --> 0:53:50.720
<v Speaker 2>I finally met a really lovely man and got married.

0:53:50.880 --> 0:53:54.520
<v Speaker 2>He was my age, a very sort of equal good relationship.

0:53:54.640 --> 0:53:58.680
<v Speaker 2>But unfortunately that relationship didn't last because I was still

0:53:58.760 --> 0:54:00.759
<v Speaker 2>so much in the shadow of my dad and he

0:54:00.800 --> 0:54:03.480
<v Speaker 2>got really ill with alcoholism around the time I got married,

0:54:03.520 --> 0:54:06.080
<v Speaker 2>and that kind of took me over in a way.

0:54:06.239 --> 0:54:09.759
<v Speaker 2>But now I went through Jungian therapy for years and

0:54:10.120 --> 0:54:13.360
<v Speaker 2>that was massively helpful. It was a combination of having

0:54:13.400 --> 0:54:17.080
<v Speaker 2>babies getting to know myself and then going through therapy

0:54:17.160 --> 0:54:21.400
<v Speaker 2>which really really helped me bring all aspects of myself

0:54:21.440 --> 0:54:25.200
<v Speaker 2>together because I think I also I was very scared

0:54:25.440 --> 0:54:28.200
<v Speaker 2>of the parts of me that were like my father

0:54:28.680 --> 0:54:31.560
<v Speaker 2>to let those parts out, and I think the Jungian

0:54:31.719 --> 0:54:35.200
<v Speaker 2>psychoanalysis really helped me do that. So now I'm in

0:54:35.239 --> 0:54:38.200
<v Speaker 2>a very happy relationship with a wonderful man, thank God.

0:54:39.680 --> 0:54:42.440
<v Speaker 2>But you know, it wasn't actually just my father, It

0:54:42.560 --> 0:54:46.040
<v Speaker 2>was also my mother. My mother was a big influence

0:54:46.080 --> 0:54:51.080
<v Speaker 2>on me because of my father being so destructive. I

0:54:51.120 --> 0:54:55.880
<v Speaker 2>think I leaned more into her and needed her guidance

0:54:55.960 --> 0:54:57.640
<v Speaker 2>a lot as I was growing up, and I had

0:54:57.640 --> 0:55:00.879
<v Speaker 2>a very close relationship with her, So actually I had

0:55:00.920 --> 0:55:05.120
<v Speaker 2>to find myself apart from her as well as my father,

0:55:05.600 --> 0:55:09.080
<v Speaker 2>and that, Yeah, it was definitely triggered by having both

0:55:09.120 --> 0:55:12.719
<v Speaker 2>my children, feeling that sense of deep, deep love and

0:55:12.760 --> 0:55:17.319
<v Speaker 2>responsibility for two little humans and not wanting them to

0:55:18.640 --> 0:55:21.479
<v Speaker 2>be affected by the things you have been affected by.

0:55:21.920 --> 0:55:26.880
<v Speaker 1>Did having your own children watching them cross those developmental stages,

0:55:26.960 --> 0:55:30.600
<v Speaker 1>be those ages? How did that affect you in terms

0:55:30.680 --> 0:55:34.200
<v Speaker 1>of where it placed his behavior and what it actually

0:55:34.239 --> 0:55:35.320
<v Speaker 1>would do to a child.

0:55:35.480 --> 0:55:40.120
<v Speaker 2>Well, I gave birth to my daughter very soon before

0:55:40.120 --> 0:55:44.560
<v Speaker 2>my father died, and I did not want him anywhere

0:55:44.600 --> 0:55:48.600
<v Speaker 2>near her. I mean, the sense of anger actually and

0:55:48.880 --> 0:55:54.040
<v Speaker 2>fury and protectiveness of this little child, this baby was profound.

0:55:54.560 --> 0:55:57.000
<v Speaker 2>But the shocking thing for me was that me and

0:55:57.200 --> 0:56:01.120
<v Speaker 2>my husband their dad separated at exactly the same ages

0:56:01.440 --> 0:56:05.520
<v Speaker 2>that my dad left. So we separated when my son

0:56:05.680 --> 0:56:09.160
<v Speaker 2>was six and my daughter was eight, and that felt

0:56:09.200 --> 0:56:13.960
<v Speaker 2>like a very sad repeat of my past. My dad's

0:56:13.960 --> 0:56:16.400
<v Speaker 2>trauma was the seven year old on the step, and

0:56:16.440 --> 0:56:20.239
<v Speaker 2>then he left us around that time, and then I

0:56:20.320 --> 0:56:23.759
<v Speaker 2>was doing the same. And I know that there are

0:56:23.760 --> 0:56:26.960
<v Speaker 2>those sorts of patterns, and even if you're aware of it,

0:56:27.040 --> 0:56:28.359
<v Speaker 2>you're still victim.

0:56:28.080 --> 0:56:31.920
<v Speaker 1>To it, absolutely, And yet in your experience shows us

0:56:31.960 --> 0:56:34.320
<v Speaker 1>that there is a process here, and it's a process

0:56:34.360 --> 0:56:36.560
<v Speaker 1>of healing, and it's a process of grief, and that

0:56:36.640 --> 0:56:39.439
<v Speaker 1>you do get to another side, but there's a lot

0:56:39.480 --> 0:56:43.040
<v Speaker 1>that happens in between, and these cycles are intergenerational in

0:56:43.120 --> 0:56:46.400
<v Speaker 1>ways that are so close that can it feel eerie

0:56:46.440 --> 0:56:49.359
<v Speaker 1>and unsettling. And then I'd imagine writing about it must

0:56:49.400 --> 0:56:51.600
<v Speaker 1>have been an extraordinary revelation.

0:56:51.840 --> 0:56:55.440
<v Speaker 2>The writing was very healing, actually, I mean, at times

0:56:55.480 --> 0:56:59.080
<v Speaker 2>it was painful, but in the end it became a

0:56:59.080 --> 0:57:02.040
<v Speaker 2>way of me understand standing him more than I did

0:57:02.080 --> 0:57:05.560
<v Speaker 2>when he was alive, which I found really interesting. It

0:57:05.640 --> 0:57:09.759
<v Speaker 2>was almost like his death kind of liberated him from

0:57:09.840 --> 0:57:14.680
<v Speaker 2>me so that I could really properly get to know him.

0:57:14.719 --> 0:57:19.120
<v Speaker 2>It's ethically problematic to write about somebody when they're dead

0:57:19.560 --> 0:57:22.320
<v Speaker 2>in the way that I've written about him, Yeah, but

0:57:23.680 --> 0:57:27.680
<v Speaker 2>I justify that because of the dynamic of our relationship,

0:57:28.040 --> 0:57:30.320
<v Speaker 2>and I think it was necessary for me to do

0:57:30.360 --> 0:57:32.680
<v Speaker 2>that in order to liberate myself from him.

0:57:32.880 --> 0:57:35.120
<v Speaker 1>It's not easy to do, doctor Lily. A lot of

0:57:35.120 --> 0:57:37.919
<v Speaker 1>people say he's gone, let the stories go with them,

0:57:38.240 --> 0:57:40.760
<v Speaker 1>but it could very well be that ultimately freeing yourself

0:57:40.800 --> 0:57:44.120
<v Speaker 1>from that subjugation required you to actually peer all the

0:57:44.160 --> 0:57:46.960
<v Speaker 1>way in and see what it was all about, so

0:57:47.080 --> 0:57:49.960
<v Speaker 1>you could finally understand it, to see it, to release it.

0:57:50.080 --> 0:57:53.080
<v Speaker 1>Towards the end of your book, you write, one night,

0:57:53.160 --> 0:57:57.200
<v Speaker 1>in a fitful sleep, two words bubbled up from my consciousness,

0:57:57.800 --> 0:58:02.200
<v Speaker 1>bad dad, oh go up, asking myself, how does a

0:58:02.240 --> 0:58:07.160
<v Speaker 1>man drop so rapidly from such heights? Bad Dad is

0:58:07.200 --> 0:58:11.760
<v Speaker 1>what he was? The realization of this set solemnly in

0:58:11.800 --> 0:58:15.720
<v Speaker 1>my stomach, My parent is a bad person is not

0:58:15.920 --> 0:58:20.439
<v Speaker 1>an easy thought because where does that leave me? That

0:58:20.480 --> 0:58:24.200
<v Speaker 1>to me was an extraordinarily powerful part of your book.

0:58:24.560 --> 0:58:27.360
<v Speaker 1>Could you share more about that, because in that you

0:58:27.440 --> 0:58:32.040
<v Speaker 1>captured what so many people I've worked with clinically share

0:58:32.120 --> 0:58:33.400
<v Speaker 1>and struggle with.

0:58:33.320 --> 0:58:37.960
<v Speaker 2>A really odd experience. Because when I sold the book

0:58:38.160 --> 0:58:41.600
<v Speaker 2>it had a different title. It was called Starman, and

0:58:42.040 --> 0:58:46.040
<v Speaker 2>I had come to the realization that because my dad

0:58:46.040 --> 0:58:49.560
<v Speaker 2>had had that experience at boarding school, he was traumatized,

0:58:49.960 --> 0:58:54.120
<v Speaker 2>and that was kind of my answer. That was why

0:58:54.160 --> 0:58:57.040
<v Speaker 2>his life had been such a disaster, and why he

0:58:57.080 --> 0:58:59.600
<v Speaker 2>couldn't love us, and why he left us. All the

0:58:59.600 --> 0:59:03.520
<v Speaker 2>puzzle pieces fell into place. But when my editor, who's

0:59:03.640 --> 0:59:08.040
<v Speaker 2>very perceptive, took on the book, she said, look, you

0:59:08.080 --> 0:59:10.480
<v Speaker 2>know you're going to find this quite tricky to hear,

0:59:10.720 --> 0:59:14.200
<v Speaker 2>but I think you need to readdress this. It's not

0:59:14.640 --> 0:59:17.800
<v Speaker 2>simply that your dad went to boarding school and then

0:59:17.840 --> 0:59:20.320
<v Speaker 2>that led to him doing all those things. You know,

0:59:20.440 --> 0:59:22.520
<v Speaker 2>I think your readership is going to feel slightly kind

0:59:22.560 --> 0:59:26.440
<v Speaker 2>of put out by this because you're making excuses for him,

0:59:26.480 --> 0:59:29.920
<v Speaker 2>You're still keeping him on that pedestal. I was taken aback,

0:59:30.480 --> 0:59:33.040
<v Speaker 2>but I was also really struck by her perception. I

0:59:33.120 --> 0:59:35.600
<v Speaker 2>just thought it was extraordinary that she had seen something

0:59:35.600 --> 0:59:38.640
<v Speaker 2>that I had not been able to see. And that's

0:59:38.680 --> 0:59:41.200
<v Speaker 2>when I had the dream, and it was so clear

0:59:41.240 --> 0:59:45.640
<v Speaker 2>to me that, you know, my father could potentially be

0:59:45.760 --> 0:59:49.440
<v Speaker 2>a bad man. And actually, when he died, he had

0:59:49.480 --> 0:59:52.200
<v Speaker 2>a couple of notebooks on him, you know, his poems

0:59:52.240 --> 0:59:55.560
<v Speaker 2>and his reflections. In amongst all this kind of drunk

0:59:55.600 --> 1:00:01.800
<v Speaker 2>stuff was this key text, which was I'm a bad person,

1:00:03.080 --> 1:00:05.880
<v Speaker 2>and you know, I'm frightened that people are going to

1:00:06.160 --> 1:00:11.520
<v Speaker 2>see how bad I am. And I just realized actually

1:00:11.560 --> 1:00:14.080
<v Speaker 2>that that was the crux of it for him, was

1:00:14.120 --> 1:00:17.880
<v Speaker 2>that he was masking his fear of being bad, or

1:00:17.920 --> 1:00:19.920
<v Speaker 2>that he really believed that he was bad, or that

1:00:20.080 --> 1:00:22.680
<v Speaker 2>actually he was bad. You know, that's a difficult thing

1:00:22.760 --> 1:00:25.400
<v Speaker 2>to acknowledge in a parent. It's a difficult thing to

1:00:25.400 --> 1:00:28.320
<v Speaker 2>acknowledge in a loved one or someone that you've invested

1:00:28.360 --> 1:00:33.400
<v Speaker 2>all this time loving, because it's sort of, yeah, I mean,

1:00:33.440 --> 1:00:35.760
<v Speaker 2>where does it leave you? You know, it sort of throws

1:00:35.800 --> 1:00:39.640
<v Speaker 2>you back on yourself for loving that person, but also

1:00:39.720 --> 1:00:42.720
<v Speaker 2>as a daughter, being part of that person and inheriting

1:00:43.360 --> 1:00:45.400
<v Speaker 2>that who am I as his daughter?

1:00:45.640 --> 1:00:48.560
<v Speaker 1>It is a complicated one. I think it is the

1:00:48.680 --> 1:00:54.880
<v Speaker 1>absolute struggle of working through significant narcissistic relationships. And a

1:00:54.960 --> 1:00:57.200
<v Speaker 1>technique I use with clients all the time is this

1:00:57.280 --> 1:01:01.160
<v Speaker 1>concept of the multiple truths stacked up like so many pancakes,

1:01:01.360 --> 1:01:04.880
<v Speaker 1>you know, higher and higher, which was, he did so

1:01:05.120 --> 1:01:09.280
<v Speaker 1>many bad things. He abandoned a family, he abandoned his

1:01:09.320 --> 1:01:13.400
<v Speaker 1>own children, he put them in harm's way. He left

1:01:13.400 --> 1:01:16.760
<v Speaker 1>a young wife, your mother, to fend for herself with

1:01:16.840 --> 1:01:21.280
<v Speaker 1>her family, and he gave you moments of fun and joy,

1:01:21.320 --> 1:01:23.280
<v Speaker 1>and you felt connected with him, and he made you

1:01:23.360 --> 1:01:26.320
<v Speaker 1>laugh on Christmas morning. And I think that the multiple

1:01:26.360 --> 1:01:29.040
<v Speaker 1>truths is that all of those things are true. And

1:01:29.120 --> 1:01:31.920
<v Speaker 1>he did have a terrible experience in a boarding school

1:01:32.400 --> 1:01:35.880
<v Speaker 1>and that explains it, and that's not an excuse. And

1:01:36.000 --> 1:01:38.800
<v Speaker 1>it becomes so many jagged edges when we try to

1:01:38.960 --> 1:01:42.080
<v Speaker 1>tell these stories. But that idea when it's a parent

1:01:42.560 --> 1:01:45.760
<v Speaker 1>is who does that make me? Because I come from this,

1:01:46.240 --> 1:01:48.360
<v Speaker 1>and the work I've always done with people who have

1:01:48.440 --> 1:01:51.320
<v Speaker 1>gone through this is it's made you a survivor. It's

1:01:51.400 --> 1:01:55.360
<v Speaker 1>made your experience more difficult. It's not destiny. If he

1:01:55.400 --> 1:01:58.280
<v Speaker 1>had only been a bad man, doctor Lily, this would

1:01:58.280 --> 1:02:01.800
<v Speaker 1>have been easy much more than that, and the seeing

1:02:01.840 --> 1:02:03.240
<v Speaker 1>of that is what's so painful.

1:02:03.400 --> 1:02:06.440
<v Speaker 2>But I also think when you've held someone on a

1:02:06.440 --> 1:02:10.200
<v Speaker 2>pedestal all that time, it can be quite a relief

1:02:10.360 --> 1:02:17.200
<v Speaker 2>as well to actually just say, okay, maybe he was

1:02:17.360 --> 1:02:21.200
<v Speaker 2>just a bit of a shit, right.

1:02:21.200 --> 1:02:23.600
<v Speaker 1>And not only that, but I actually think, doctor Lily,

1:02:24.360 --> 1:02:26.760
<v Speaker 1>in a strange way, when you have a healthy parent

1:02:26.920 --> 1:02:29.320
<v Speaker 1>with whom there's a secure attachment, you don't put them

1:02:29.320 --> 1:02:32.440
<v Speaker 1>on a pedestal. You sit right with them at the table.

1:02:32.800 --> 1:02:39.400
<v Speaker 1>It's when the parent is unavailable invalidating, narcissistic, toxic, that's

1:02:39.440 --> 1:02:41.720
<v Speaker 1>when we put them on the pedestal. And the only

1:02:41.760 --> 1:02:44.720
<v Speaker 1>way to take them off the pedestal is to call

1:02:44.760 --> 1:02:47.200
<v Speaker 1>a thing what it is, which was he had no

1:02:47.320 --> 1:02:50.120
<v Speaker 1>place being a father. But mercifully it gave us to you,

1:02:50.200 --> 1:02:52.680
<v Speaker 1>doctor Lily, and your story, which is going to do

1:02:52.920 --> 1:02:55.000
<v Speaker 1>so much and is doing so much good in the world.

1:02:55.040 --> 1:02:56.680
<v Speaker 1>I mean, at the end of the day, the world

1:02:56.760 --> 1:02:59.640
<v Speaker 1>needed Lily done, and this is the way we got

1:02:59.680 --> 1:03:02.000
<v Speaker 1>Lily done. And there's a grace in that so and

1:03:02.040 --> 1:03:04.200
<v Speaker 1>I think that there's a certain acceptance we have to

1:03:04.200 --> 1:03:05.040
<v Speaker 1>have around that too.

1:03:05.240 --> 1:03:07.640
<v Speaker 2>Well, that's lovely, Thank you. So much. That's such a

1:03:07.640 --> 1:03:10.360
<v Speaker 2>sweet way to end an amazing conversation.

1:03:10.640 --> 1:03:13.200
<v Speaker 1>My goodness, thank you so much, doctor Lilly. I mean,

1:03:13.200 --> 1:03:17.240
<v Speaker 1>your book is extraordinary. I want every clinician, graduate student

1:03:17.320 --> 1:03:19.600
<v Speaker 1>psychology to read it and anyone out there who's had

1:03:19.600 --> 1:03:22.640
<v Speaker 1>the experience of a narcissistic parent of any kind. This

1:03:22.800 --> 1:03:26.120
<v Speaker 1>is a must read book. It hit every bit of

1:03:26.160 --> 1:03:28.920
<v Speaker 1>the nuance of this experience. And I can't thank you

1:03:29.040 --> 1:03:29.920
<v Speaker 1>enough for your time.

1:03:30.200 --> 1:03:32.560
<v Speaker 2>Well, thank you, and it's just been such a pleasure.

1:03:32.600 --> 1:03:34.760
<v Speaker 2>What an amazing show that you have here. I can

1:03:34.840 --> 1:03:37.200
<v Speaker 2>see how hell thank you this is to all your listeners.

1:03:37.240 --> 1:03:41.200
<v Speaker 1>Thank you. Here are my takeaways from my conversation with

1:03:41.360 --> 1:03:45.760
<v Speaker 1>doctor Lily. First, the cult which her father belonged to,

1:03:46.440 --> 1:03:52.160
<v Speaker 1>the Bugwan Shri Rajnich Sinyasen cult, is yet another example

1:03:52.640 --> 1:03:56.120
<v Speaker 1>of a cult just being a narcissism social club. The

1:03:56.240 --> 1:04:01.000
<v Speaker 1>stance they took that your feelings are your response, which

1:04:01.120 --> 1:04:05.680
<v Speaker 1>basically allowed her father to abdicate any responsibility for his

1:04:05.840 --> 1:04:10.040
<v Speaker 1>children or family, is a prime example of the codified

1:04:10.200 --> 1:04:16.800
<v Speaker 1>selfishness that many cultic organizations exhibit, as well as pathologizing

1:04:16.800 --> 1:04:21.480
<v Speaker 1>emotion and feeling in other human beings to subjugate them.

1:04:21.680 --> 1:04:25.080
<v Speaker 1>For our next takeaway, Doctor Lily is not the first

1:04:25.160 --> 1:04:28.280
<v Speaker 1>and will not be the last guest who will reflect

1:04:28.360 --> 1:04:31.960
<v Speaker 1>on the fun of a narcissistic parent, the sort of

1:04:32.200 --> 1:04:37.120
<v Speaker 1>care free, engaged, and even childlike spirit that some people

1:04:37.280 --> 1:04:41.520
<v Speaker 1>look back on with their parents during childhood. And obviously

1:04:41.880 --> 1:04:45.840
<v Speaker 1>this is not all narcissistic parents. Most don't do that,

1:04:46.600 --> 1:04:50.280
<v Speaker 1>but in this episode, Doctor Lily holds on to some

1:04:50.440 --> 1:04:54.520
<v Speaker 1>of that, and even as her father repeatedly lets her down,

1:04:55.040 --> 1:04:59.280
<v Speaker 1>makes poor financial decisions, future fakes her with money, and

1:04:59.360 --> 1:05:03.520
<v Speaker 1>then position himself in a way that compels her to

1:05:03.600 --> 1:05:06.520
<v Speaker 1>have to step away from her adult life to clean

1:05:06.640 --> 1:05:09.919
<v Speaker 1>up the messes he made to his very dying day.

1:05:10.480 --> 1:05:13.960
<v Speaker 1>Speaks to how tight these trauma bonds can be wound,

1:05:14.320 --> 1:05:18.280
<v Speaker 1>and how the complexity and confusion of these relationships, our

1:05:18.320 --> 1:05:21.080
<v Speaker 1>ability to hold on to the small handful of good

1:05:21.160 --> 1:05:24.840
<v Speaker 1>memories and the eternal hope that it could be different,

1:05:25.440 --> 1:05:29.280
<v Speaker 1>can keep us stuck in a poisonous space. In this

1:05:29.520 --> 1:05:33.919
<v Speaker 1>next takeaway, a dynamic that often unfolds in a narcissistic

1:05:33.960 --> 1:05:38.240
<v Speaker 1>relationship of any kind, and a dynamic that doctor Lily

1:05:38.360 --> 1:05:42.600
<v Speaker 1>shared in her story, is that the narcissistic person makes

1:05:42.640 --> 1:05:47.400
<v Speaker 1>themselves psychologically scarce enough so that we are always craving

1:05:47.520 --> 1:05:50.840
<v Speaker 1>a little more. And for a child, this is an

1:05:50.880 --> 1:05:55.440
<v Speaker 1>almost impossible situation, because every child wants as much of

1:05:55.480 --> 1:05:59.360
<v Speaker 1>their parents as they can get. She shares the poignant line,

1:06:00.040 --> 1:06:04.400
<v Speaker 1>I didn't have enough of him. And because narcissistic parents

1:06:04.560 --> 1:06:07.720
<v Speaker 1>are not attuned to their children, the child is forever

1:06:07.880 --> 1:06:11.680
<v Speaker 1>left with a longing that they carry into adulthood and

1:06:11.760 --> 1:06:15.320
<v Speaker 1>can be an unfortunate yearning that drives children of narcissistic

1:06:15.400 --> 1:06:20.400
<v Speaker 1>parents into unhealthy relationships in which these cycles are perpetuated.

1:06:20.880 --> 1:06:23.240
<v Speaker 1>At the end of her story, you can see that

1:06:23.320 --> 1:06:26.680
<v Speaker 1>she still hoped that he would come around, and for

1:06:26.840 --> 1:06:30.840
<v Speaker 1>any child of a narcissistic parent, in most cases, the

1:06:30.880 --> 1:06:35.720
<v Speaker 1>wish that the narcissistic parent will come around never goes away.

1:06:36.440 --> 1:06:41.160
<v Speaker 1>For this next takeaway, the intergenerational losses and pivots in

1:06:41.200 --> 1:06:45.400
<v Speaker 1>families so often repeat on a schedule. It's almost eerie

1:06:45.400 --> 1:06:49.600
<v Speaker 1>how it happens. Doctor Lily's dad being abandoned to an

1:06:49.600 --> 1:06:53.120
<v Speaker 1>abusive boarding school at the age of seven, her dad

1:06:53.240 --> 1:06:57.400
<v Speaker 1>abandoning his children when they were the same age. Doctor

1:06:57.520 --> 1:07:00.959
<v Speaker 1>Lily got divorced when her child was around that age too.

1:07:01.760 --> 1:07:05.080
<v Speaker 1>Whether it is doing what we know, learning from observation,

1:07:05.600 --> 1:07:09.720
<v Speaker 1>or some deep, unprocessed psychodynamic issue, then it's likely a

1:07:09.720 --> 1:07:13.080
<v Speaker 1>combination of all of the above. Many of us can

1:07:13.160 --> 1:07:16.080
<v Speaker 1>resonate with this and the grief it raises when we

1:07:16.120 --> 1:07:20.720
<v Speaker 1>look back on it, it can all feel somewhat tragically predestined.

1:07:21.360 --> 1:07:24.920
<v Speaker 1>And lastly, it was interesting to hear doctor Lilly Schaer

1:07:25.240 --> 1:07:29.760
<v Speaker 1>that when she originally titled her book Starman and tied

1:07:29.800 --> 1:07:33.360
<v Speaker 1>it to the narrative she had long held about her

1:07:33.480 --> 1:07:38.360
<v Speaker 1>father's behavior, all tracking back to his abandonment and the

1:07:38.360 --> 1:07:43.040
<v Speaker 1>boarding school, and that her editor's more objective eye pulled

1:07:43.040 --> 1:07:47.160
<v Speaker 1>her back and reminded her that it wasn't quite that simple.

1:07:47.840 --> 1:07:51.440
<v Speaker 1>We can often get stuck in these origin stories, and

1:07:51.480 --> 1:07:54.480
<v Speaker 1>we tell them to ourselves so often that they become real.

1:07:55.080 --> 1:07:58.080
<v Speaker 1>The problem with these origin stories is that we can

1:07:58.160 --> 1:08:02.120
<v Speaker 1>forget that the harmful behave behavior that these mythologies hide,

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<v Speaker 1>harmed us and irrevocably affected our lives.