WEBVTT - Miasma Theory and the Evil Air

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>And today we're going to be exploring a topic in

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<v Speaker 1>the history of epidemiology and medicine and uh and a

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<v Speaker 1>precursor to modern germ theory. Yes, we're talking about me

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<v Speaker 1>asthma theory, which this is. This is something that has

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<v Speaker 1>has long fascinated me just as a if nothing else,

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<v Speaker 1>just as an idea that I'm just struck by this

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<v Speaker 1>vision of bad air rising up out of some Gothic

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<v Speaker 1>cemetery and uh, and in fearful humans running for their

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<v Speaker 1>lives to avoid that air touching them and turning them

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<v Speaker 1>into Google's or something. You know. Yeah, So, if you're

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<v Speaker 1>not familiar with this, uh, this long running hypothesis in

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<v Speaker 1>human history, I think we should set the scene for

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<v Speaker 1>you at the time of the Black Death in Europe.

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<v Speaker 1>All right, let's go there, Okay, bring bring them out.

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<v Speaker 1>So in the late thirteen forties, the first outbreak of

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<v Speaker 1>the Black Death fell on Europe, and it was I

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<v Speaker 1>think we can say, without a doubt the greatest human

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<v Speaker 1>disaster that had ever come to the continent, right. Uh.

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<v Speaker 1>Somewhere between a third and two thirds of the entire

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<v Speaker 1>population died. Communities and entire towns were depopulated. People didn't

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<v Speaker 1>know what to do with all of the dead and

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<v Speaker 1>dying people around them, And perhaps the worst part was

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<v Speaker 1>nobody knew what caused it. Now, when we have a

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<v Speaker 1>you know, a pandemic, at least we can we feel

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<v Speaker 1>like we have some sense of control, you know, I mean,

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<v Speaker 1>just many people can still die from pandemics, but you

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<v Speaker 1>can understand, Okay, there there is an organism causing this disease.

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<v Speaker 1>Maybe medical science can do something about it. We're working

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<v Speaker 1>on the problem. But at the time, you just you

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<v Speaker 1>had a limited understanding of how us a disease work,

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<v Speaker 1>and beyond that you would have to term to supernatural

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<v Speaker 1>explanations or perhaps the appearance of of knotted rats in

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<v Speaker 1>the ruins of the house, that sort of thing. Yeah,

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<v Speaker 1>you know, Actually, what might be worse than people not

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<v Speaker 1>knowing what caused the plague was that many people thought

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<v Speaker 1>they knew, and almost all of them were wrong. A

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<v Speaker 1>little knowledge is a dangerous thing, right, Yeah, So, as

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<v Speaker 1>you might expect, some people simply chalk the disease up

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<v Speaker 1>to magical punishments sent by God. So in thirteen forty nine,

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<v Speaker 1>Archbishop Zusch of York wrote an open letter to his

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<v Speaker 1>diocese that read as follows quote, there can be no

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<v Speaker 1>one who does not know, since it is now public knowledge,

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<v Speaker 1>how great mortality, pestilence, and infection of the air are

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<v Speaker 1>now threatening various parts of the world, and especially England.

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<v Speaker 1>And this is surely caused by the sins of men who,

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<v Speaker 1>while enjoying good times, forget that such things are the

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<v Speaker 1>gifts of the most high giver. Now, one could be

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<v Speaker 1>optimistic and say, well, we don't think that anymore, but

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<v Speaker 1>I still see frequent eclips from television shows of of

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<v Speaker 1>of individuals speaking to their congregation, for instance, and saying, oh, well,

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<v Speaker 1>clearly this is because of our sin, either this disease

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<v Speaker 1>outbreak or this natural disaster. Clearly this is the reason

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<v Speaker 1>that we are suffering. But that's kind of a side tension. Now.

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<v Speaker 1>I think you're going to have two persistent facts throughout

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<v Speaker 1>history and continuing into the future. One is the fact

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<v Speaker 1>that you know, great calamities befall humankind, and the other

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<v Speaker 1>is the fact that people are always doing something that

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<v Speaker 1>other people don't like, and so anytime people can connect

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<v Speaker 1>the two, they're gonna try, right. And then also this

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<v Speaker 1>this comment, this this confusion of teleological explanations and causitive explanations, right,

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<v Speaker 1>trying to explain why this happened, why this, uh, this,

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<v Speaker 1>this calamity occurred based on a cause and effect scenario,

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<v Speaker 1>and then also trying to work it into your worldview

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<v Speaker 1>in which there is some sort of divine infrastructure in place. Yeah.

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<v Speaker 1>But then, of course, even at the time you had

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<v Speaker 1>some people who tried to come in with their idea

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<v Speaker 1>of a scientific explanation. They wanted to get to the

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<v Speaker 1>root cause, right. So in thirteen forty eight, King Philip

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<v Speaker 1>the sixth of France wanted to get to the bottom

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<v Speaker 1>of what was causing the terrible disaster. So he gathered

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<v Speaker 1>the most learned scholars of the medical faculty of the

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<v Speaker 1>University of Paris, and he charged them with explaining the

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<v Speaker 1>origins of the great death and coming up with solutions

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<v Speaker 1>to fight it. They came back to him with an answer.

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<v Speaker 1>On March twenty five, at about one o'clock in the afternoon,

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<v Speaker 1>something crucial and devastating had happened Mars Jupiter and Saturn

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<v Speaker 1>all lined up in conjunction within the House of Aquarius,

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<v Speaker 1>and this event heralded exactly what France was undergoing at

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<v Speaker 1>the time, because the conjunction of Jupiter and Saturn was

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<v Speaker 1>known to cause death and calamity. The conjunction of Jupiter

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<v Speaker 1>and Mars was known to bring a pestilence on the wind,

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<v Speaker 1>and here you were getting both conjunctions at the same time.

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<v Speaker 1>In the words of the historian Old Age Jurgen Benedicto

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<v Speaker 1>in his book The Black Death thirteen to thirteen fifty

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<v Speaker 1>three quote. In this astrological theory of epidemiology, Jupiter was

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<v Speaker 1>assumed to be warm and humid and to draw malignant

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<v Speaker 1>vapors both from the ground and from water, while Mars

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<v Speaker 1>was assumed to be hot and dry and therefore had

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<v Speaker 1>the capacity to kindle such malignant vapors into infective fire.

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<v Speaker 1>So they're postulating a cause and effect. The planets lined up,

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<v Speaker 1>and that did something to the Earth that caused these

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<v Speaker 1>infective vapors to appear, and this was what was causing

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<v Speaker 1>the plague. Uh so so so basically situations were astrologically

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<v Speaker 1>just right to draw some sort of disease causing vapor

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<v Speaker 1>out of the bowels the Earth. Right, So notice how

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<v Speaker 1>under this theory there's really not much you can do

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<v Speaker 1>to stop the spread of the disease. Yeah, you can't

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<v Speaker 1>change the the movement of the spheres. That can't eradicate

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<v Speaker 1>the sickness living in the earth. You just left to

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<v Speaker 1>suffer whatever occurs. Yeah, this is even worse than like

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<v Speaker 1>the theological judgment, right, because at least in that case

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<v Speaker 1>you'd think, well, maybe we can pray and petition God

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<v Speaker 1>to not do this to us anymore. Right, you can

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<v Speaker 1>appeal to God, you can't appeal to the clockwork movements

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<v Speaker 1>of the of the solar system. Right. It is a

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<v Speaker 1>is a pitiless astrological verdict. But but also despite being

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<v Speaker 1>a death by pure active fate, Benedictive notes that since

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<v Speaker 1>this theory entailed the more proximate cause of the disease

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<v Speaker 1>to be something more in the form of malignant vapors

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<v Speaker 1>rather than just straight up curse from God, some thought

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<v Speaker 1>that they could help avoid the disease by avoiding those

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<v Speaker 1>malignant vapors. So, like the planets cause the Earth to

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<v Speaker 1>release malignant vapors, or release malignant vapors on the Earth,

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<v Speaker 1>So if you can just avoid breathing this stuff in

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<v Speaker 1>or being exposed to it, then you can avoid the plague.

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<v Speaker 1>So just don't go to places where they're bad smells,

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<v Speaker 1>and therefore you might avoid the particular bad smells that

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<v Speaker 1>cause disease. Yes, and so this was a thing that

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<v Speaker 1>you see throughout history, the linking of disease with foul

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<v Speaker 1>smelling objects and things like filth and rotting organic matter,

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<v Speaker 1>which in itself, this kind of avoidance behavior may have

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<v Speaker 1>sometimes helped people avoid infection, though not necessarily for the

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<v Speaker 1>reasons they believed. Now, of course, we know today that

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<v Speaker 1>the Black Death was caused by infectious disease caused by germs.

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<v Speaker 1>In fact, there is actually still an interesting debate. Almost

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<v Speaker 1>all scientists, I think, agree that the Black Death was

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<v Speaker 1>caused by bubonic plague or your Cinea pestis, but there

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<v Speaker 1>have been some rival hypotheses in the past few decades

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<v Speaker 1>that it was something else, like maybe some kind of

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<v Speaker 1>viral hemorrhagic fever. Uh, and that topic might be worth

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<v Speaker 1>a look on its own for a different episodes. And yeah,

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<v Speaker 1>well there's always room to discuss more death. But the

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<v Speaker 1>confusion over the cause of the outbreak contu it really

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<v Speaker 1>it caused this sense of horror and despair, and many

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<v Speaker 1>writers of the time, like Petrarch has all this great

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<v Speaker 1>plague poetry is just about like, oh, how much worse

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<v Speaker 1>can things get? Is just going on and on lamenting.

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<v Speaker 1>I don't know why I sound like that, Like I'm

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<v Speaker 1>like calling him out for lamenting the plague. I mean

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<v Speaker 1>the plague was really awful. Uh, there there was sometimes

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<v Speaker 1>there were more bodies than anybody could figure out where

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<v Speaker 1>to put them, and so like to bring out your

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<v Speaker 1>dead scenario is literally mirroring things that happened in the past.

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<v Speaker 1>But I want to take you to another setting during

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<v Speaker 1>the Black Death of the forties, that of Catholic Pope

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<v Speaker 1>Clement the Six, who was living in Avignon at the time.

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<v Speaker 1>Now you might wonder, wait a minute, why is the

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<v Speaker 1>Pope living in Avignon. Shouldn't he be, you know, at

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<v Speaker 1>the Vatican. Shouldn't be at Rome For some complicated political

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<v Speaker 1>reasons having to do with the French monarchy. There were

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<v Speaker 1>several popes in the fourteenth century who lived in Avignon,

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<v Speaker 1>and so he so Pope Clement the Six was pope

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<v Speaker 1>from thirteen forty two until his death in thirteen fifty two,

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<v Speaker 1>which means he was pope when the first large outbreak

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<v Speaker 1>of black death hit hit Europe in thirteen forty eight,

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<v Speaker 1>and he was notable for granting remission of sins to

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<v Speaker 1>those who died of the plague. But he himself survived

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<v Speaker 1>the plague. So what did he do? Well? Clement consulted

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<v Speaker 1>his surgeons and he wanted to know what's what's what's

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<v Speaker 1>the plan? Okay, give me a strategy. And because many

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<v Speaker 1>experts believed the bad air was to blame, they recommended,

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<v Speaker 1>for example, fleeing to the mountains or somewhere else with

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<v Speaker 1>pure air. But if you're pope, you can't just run

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<v Speaker 1>off in the wilderness, can you. So instead, on the

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<v Speaker 1>advice of his surgeons, Clement barricaded himself inside his palace

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<v Speaker 1>in Avignon and sat surrounded by torches and fires, constantly

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<v Speaker 1>burning fires under the belief that fire would somehow clear

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<v Speaker 1>en or purify the air. It would get these bad

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<v Speaker 1>vapors out of it. And whether or not the method

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<v Speaker 1>had anything to do with it, Clement survived the plague. Huh.

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<v Speaker 1>And it's kind of ironic to given that the first

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<v Speaker 1>bit of advice go into the middle of nowhere. It's

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<v Speaker 1>probably pretty good advice as well, assuming that this was

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<v Speaker 1>was definitely a case of ubonic plague, that it was

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<v Speaker 1>the fleas on rats that are living in a cramped

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<v Speaker 1>urban environment. Yeah, it would make sense to become a

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<v Speaker 1>hermit pope in the woods. But I love this idea

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<v Speaker 1>that this is an amazing image the Pope of Fire,

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<v Speaker 1>the hermit Pope of fire, barricaded in his castle, surrounded

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<v Speaker 1>by fire at all times, sitting locked in this flaming

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<v Speaker 1>court because he's essentially making his court mars right, his

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<v Speaker 1>his his his environment is the mars that is burning

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<v Speaker 1>away the vapors that would otherwise invade his, his abode,

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<v Speaker 1>and his body. Yeah, So for the rest of the

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<v Speaker 1>episode today, we're going to be exploring this idea of

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<v Speaker 1>the mi asthma hypothesis, or as it's often called, me

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<v Speaker 1>asthma theory. We just recently had some discussions online about

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<v Speaker 1>use of the word theory and hypothesis, so I'm sure

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<v Speaker 1>it's not possible to to do it always right here,

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<v Speaker 1>but but it's often called me asthma theory, even though

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<v Speaker 1>it's not a very well evidence theory. All right, well,

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<v Speaker 1>let's let's let's jump into the ne asthma. Let us

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<v Speaker 1>allow the mi asthma to roll over us and and

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<v Speaker 1>hopefully it won't turn us inside out or anything. Okay,

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<v Speaker 1>oh yeah, that fog. Just one sniff of that fog

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<v Speaker 1>and your inside out. You know, I could, I couldn't help,

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<v Speaker 1>but think of our various fictions about fogs that turn

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<v Speaker 1>you inside out, or or fogs that contain either space

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<v Speaker 1>monsters or pirate zombies. Uh. We have a lot of

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<v Speaker 1>interesting cultural ideas about the dangers of of strange gaseous

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<v Speaker 1>bodies moving into our habitats. Well, there are good reasons

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<v Speaker 1>to be afraid of fog, well, some types of fog.

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<v Speaker 1>I mean, there was like the Great smog that killed

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<v Speaker 1>so many people in London. That's just through you know,

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<v Speaker 1>breathing bad particulates and stuff. But also of course it's

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<v Speaker 1>a driving hazard and all that. I guess these are

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<v Speaker 1>features of the modern world, not that's the medieval world.

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<v Speaker 1>And if we're talking about the modern world, you also

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<v Speaker 1>have to consider the Great War, World War One, in

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<v Speaker 1>which we weaponized various gaseous agents, mastering this chemistry of death, uh,

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<v Speaker 1>to to create a very real sort of miasma that

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<v Speaker 1>would roll in and just feel you're dead in horrific ways.

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<v Speaker 1>It's almost like, right after miasthma theory became obsolete, we

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<v Speaker 1>started actually creating real miasmas. But we're getting ahead of

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<v Speaker 1>ourselves here. So going back to history, throughout much of history,

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<v Speaker 1>especially in the medieval period through like the mid nineteenth

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<v Speaker 1>century in Europe, many supposed experts were absolutely convinced that

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<v Speaker 1>the cause of the spread of disease was not tiny organisms,

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<v Speaker 1>not germs, but the inhalation of something called night air

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<v Speaker 1>or just bad air. There are million different names for it,

0:13:04.600 --> 0:13:08.559
<v Speaker 1>the miasma containing the MIAs mata, so it was known

0:13:08.760 --> 0:13:12.000
<v Speaker 1>as the miasma theory of disease, miasma coming from a

0:13:12.000 --> 0:13:16.199
<v Speaker 1>Greek word that means to soil, corrupt, or pollute. Yeah,

0:13:16.280 --> 0:13:18.600
<v Speaker 1>and this was this was a cornerstone. This is this

0:13:18.679 --> 0:13:21.720
<v Speaker 1>wasn't just like popular idea of the time. This was

0:13:21.800 --> 0:13:25.280
<v Speaker 1>the cornerstone upon which a lot of additional understanding of

0:13:25.280 --> 0:13:27.320
<v Speaker 1>the natural world was based. Yeah, this is what many

0:13:27.400 --> 0:13:30.120
<v Speaker 1>experts believed. And the idea was so influential in the

0:13:30.160 --> 0:13:34.280
<v Speaker 1>history of epidemiology and study of disease that it still

0:13:34.400 --> 0:13:37.720
<v Speaker 1>lingers in some of our modern terminology. Like think about

0:13:37.760 --> 0:13:44.040
<v Speaker 1>the roots of the word malaria, mal meaning bad area,

0:13:44.160 --> 0:13:47.560
<v Speaker 1>meaning air. The word malaria is made right out of

0:13:47.600 --> 0:13:51.400
<v Speaker 1>the concept that the disease was caused by being exposed

0:13:51.440 --> 0:13:54.600
<v Speaker 1>to certain types of air. Now, of course, we know

0:13:54.760 --> 0:13:57.839
<v Speaker 1>today that malaria is a protozoan parasite. It's spread by

0:13:57.880 --> 0:14:00.920
<v Speaker 1>mosquito bites, it gets in the blood. In fact, Charles

0:14:01.000 --> 0:14:04.360
<v Speaker 1>Louis Alphonse lave Iran, the French physician who discovered the

0:14:04.400 --> 0:14:07.000
<v Speaker 1>fact that malaria was caused by a parasitic organism in

0:14:07.040 --> 0:14:10.920
<v Speaker 1>the blood, hated the word malaria, which in light of

0:14:10.960 --> 0:14:14.480
<v Speaker 1>his discoveries, he considered to be totally an unscientific word

0:14:14.520 --> 0:14:18.040
<v Speaker 1>that you shouldn't use. Instead, he liked the term palludism,

0:14:18.400 --> 0:14:23.520
<v Speaker 1>meaning that's from Latin palace meaning swamp or marsh, making

0:14:23.520 --> 0:14:27.520
<v Speaker 1>it something means something more like marsh disease or swamp syndrome.

0:14:29.160 --> 0:14:31.960
<v Speaker 1>And in fact paludisma is still the French word for

0:14:32.000 --> 0:14:34.480
<v Speaker 1>the disease. It's at least a local victory for him

0:14:34.520 --> 0:14:36.920
<v Speaker 1>on that front. Yeah, but here we are still like

0:14:37.240 --> 0:14:41.280
<v Speaker 1>propagating mi asthma theory every time we say malaria. But

0:14:41.400 --> 0:14:44.520
<v Speaker 1>some scholars believe the bad air, So like, where did

0:14:44.520 --> 0:14:46.840
<v Speaker 1>the bad air come from? We've heard the idea that

0:14:46.920 --> 0:14:49.840
<v Speaker 1>it was astrological forces in the heavens, but there was

0:14:49.880 --> 0:14:52.920
<v Speaker 1>also this idea that the bad air lay inside the earth,

0:14:53.080 --> 0:14:55.600
<v Speaker 1>or in the soil or in the water, and they

0:14:55.600 --> 0:14:59.560
<v Speaker 1>thought it could be released by volcanic eruptions or earthquakes

0:14:59.680 --> 0:15:02.360
<v Speaker 1>or other types of things. In fact, there's a great

0:15:02.400 --> 0:15:06.440
<v Speaker 1>passage where Shakespeare writes about the astrological version of the

0:15:07.360 --> 0:15:10.360
<v Speaker 1>of the Miasma and troy Less and Cressida, where he says,

0:15:10.440 --> 0:15:14.440
<v Speaker 1>quote a planetary plague, when Jove, meaning the planet Jupiter,

0:15:15.200 --> 0:15:18.320
<v Speaker 1>will or some high vised city hang his poison in

0:15:18.360 --> 0:15:22.160
<v Speaker 1>the sick air, when the planets an evil mixture to disorder?

0:15:22.280 --> 0:15:26.760
<v Speaker 1>Wander what plagues? What portents? What mutiny? What raging of

0:15:26.800 --> 0:15:33.200
<v Speaker 1>the sea? Shaking of earth? Commotion in the winds, frights, changes, horrors, diverting, crack,

0:15:33.680 --> 0:15:37.840
<v Speaker 1>rend and derascinate the unity and married calm of states

0:15:37.960 --> 0:15:43.520
<v Speaker 1>quite from their fixture. It's a total unity of destructive

0:15:43.560 --> 0:15:46.400
<v Speaker 1>forces here, right, So he's combining this kind of like

0:15:46.960 --> 0:15:50.920
<v Speaker 1>political chaos and disruption with the idea that the planet

0:15:51.000 --> 0:15:54.760
<v Speaker 1>Jupiter will do something to the air to put vapors

0:15:54.800 --> 0:15:57.840
<v Speaker 1>in it and poison people and bring plagues. But the

0:15:57.920 --> 0:16:01.080
<v Speaker 1>most common version we see throughout his story is not

0:16:01.560 --> 0:16:04.720
<v Speaker 1>so much the idea that it's something deep in the

0:16:04.760 --> 0:16:07.120
<v Speaker 1>earth that gets released or something that gets you know,

0:16:07.200 --> 0:16:09.920
<v Speaker 1>poorted down from the sky from Jupiter or Mars, or

0:16:09.960 --> 0:16:14.320
<v Speaker 1>Jupiter Mars interacting, but it's the idea that the particles

0:16:14.360 --> 0:16:19.280
<v Speaker 1>in the air, the miasma, are caused by decay, it's decomposition.

0:16:19.360 --> 0:16:23.840
<v Speaker 1>Any rotting or decomposing organic matter was believed by miasma

0:16:23.880 --> 0:16:28.720
<v Speaker 1>theorist to release these tiny particles of pollution or miasmata,

0:16:29.040 --> 0:16:32.680
<v Speaker 1>which could be identified by the presence of a foul smell.

0:16:33.280 --> 0:16:36.960
<v Speaker 1>In fact, this idea was so influential that there were

0:16:36.960 --> 0:16:40.640
<v Speaker 1>places where there was this miasthma that informed things like

0:16:40.760 --> 0:16:44.640
<v Speaker 1>where you would put cities like the first century BC

0:16:44.880 --> 0:16:48.640
<v Speaker 1>Roman architect Vitruvius wrote a treatise on architecture, including a

0:16:48.680 --> 0:16:51.720
<v Speaker 1>section on how to site the founding of a new town,

0:16:52.240 --> 0:16:55.800
<v Speaker 1>and he took miasma theory into consideration as a public

0:16:55.840 --> 0:16:59.200
<v Speaker 1>health concern when thinking about where you should put your towns.

0:16:59.280 --> 0:17:02.240
<v Speaker 1>He wrote, quote in setting out the walls of a city,

0:17:02.280 --> 0:17:05.480
<v Speaker 1>the choice of a healthy situation is of the first importance.

0:17:05.880 --> 0:17:09.000
<v Speaker 1>It should be on high ground, neither subject to fogs

0:17:09.080 --> 0:17:13.200
<v Speaker 1>nor rains. Its aspects should be neither violently hot nor

0:17:13.280 --> 0:17:17.520
<v Speaker 1>intensely cold, but temperate. In both respects. The neighborhood of

0:17:17.560 --> 0:17:21.160
<v Speaker 1>a marshy place must be avoided, for in such a sight,

0:17:21.280 --> 0:17:24.520
<v Speaker 1>the morning air uniting with the fogs that rise in

0:17:24.560 --> 0:17:27.560
<v Speaker 1>the neighborhood will reach the city with the rising sun,

0:17:27.920 --> 0:17:31.320
<v Speaker 1>and these fogs and mists, charged with the exhalation of

0:17:31.359 --> 0:17:36.199
<v Speaker 1>the finny animals, will diffuse and unwholesome effluvia over the

0:17:36.240 --> 0:17:40.480
<v Speaker 1>bodies of the inhabitants and render the place pestilent. Well

0:17:40.480 --> 0:17:44.159
<v Speaker 1>that's just common sense. But again we given the idea

0:17:44.240 --> 0:17:46.880
<v Speaker 1>that this was a kind of a corner stone understanding

0:17:46.880 --> 0:17:49.160
<v Speaker 1>of the world, and you can definitely see. I mean,

0:17:49.240 --> 0:17:53.440
<v Speaker 1>even even Lavaron wanted it to be called wanted malaria

0:17:53.520 --> 0:17:56.560
<v Speaker 1>to be called something like marsh sickness or swamp disease,

0:17:57.000 --> 0:17:59.480
<v Speaker 1>not because he thought it was caused by bad air

0:17:59.600 --> 0:18:01.639
<v Speaker 1>coming off the swamps, but knew that it was. You

0:18:01.680 --> 0:18:05.840
<v Speaker 1>know where these mosquitoes that delivered the disease dwell that

0:18:05.920 --> 0:18:08.440
<v Speaker 1>it is most likely to infect you. So there they

0:18:08.480 --> 0:18:12.439
<v Speaker 1>were identifying some kind of relevant factors there. It is

0:18:12.480 --> 0:18:16.320
<v Speaker 1>probably good if you are taking public health into consideration,

0:18:16.400 --> 0:18:18.840
<v Speaker 1>not to build your city in a swamp or next

0:18:18.880 --> 0:18:21.080
<v Speaker 1>to a marsh where it's going to be having all

0:18:21.080 --> 0:18:23.560
<v Speaker 1>these mosquitoes come in to give you the marsh fever,

0:18:24.240 --> 0:18:27.720
<v Speaker 1>but they didn't have the mechanism correctly identified. All right,

0:18:27.760 --> 0:18:29.359
<v Speaker 1>on that note, we're gonna take a quick break, and

0:18:29.359 --> 0:18:31.520
<v Speaker 1>when we come back, we're going to continue to discuss

0:18:31.840 --> 0:18:37.160
<v Speaker 1>the history of my asthma theory. Thank alright, we're back.

0:18:37.680 --> 0:18:42.000
<v Speaker 1>So I wonder if mi asthma beliefs might be older

0:18:42.000 --> 0:18:45.560
<v Speaker 1>than history itself, because you find me asthma type writings

0:18:45.560 --> 0:18:48.040
<v Speaker 1>when you go way back into history, it seemed like

0:18:48.080 --> 0:18:52.040
<v Speaker 1>it was already established this idea that certain types of

0:18:52.080 --> 0:18:56.159
<v Speaker 1>air and vapors caused diseases. Like around four b C.

0:18:56.480 --> 0:18:59.560
<v Speaker 1>The Greek physician Hippocrates was writing about malaria, which was,

0:19:00.040 --> 0:19:02.639
<v Speaker 1>as we've said, was already you know, named after bad

0:19:02.720 --> 0:19:05.600
<v Speaker 1>air uh, and it was known by many different names

0:19:05.640 --> 0:19:07.760
<v Speaker 1>back then, such as like the marsh fevers or the

0:19:07.800 --> 0:19:11.160
<v Speaker 1>agg use. And in a text called on Airs, Waters

0:19:11.160 --> 0:19:14.600
<v Speaker 1>and Places, Hippocrates wrote about how certain environments and seasons

0:19:15.040 --> 0:19:19.240
<v Speaker 1>carried air that could communicate different diseases. Well, yeah, I

0:19:19.240 --> 0:19:22.159
<v Speaker 1>mean I think I think something worth driving home is

0:19:22.200 --> 0:19:25.359
<v Speaker 1>that the truthiness of the theory does seem to closely

0:19:25.400 --> 0:19:28.919
<v Speaker 1>align with our basic instincts to feel discussed and avoid

0:19:28.960 --> 0:19:33.040
<v Speaker 1>certain odors, at least until the source of those odors

0:19:33.040 --> 0:19:36.080
<v Speaker 1>are better understood. I mean, don't hang around the latrine

0:19:36.119 --> 0:19:40.119
<v Speaker 1>fields is solid advice? Were repelled? Uh, And that repulsion

0:19:40.200 --> 0:19:43.600
<v Speaker 1>serves as a sort of physiological safety net. But the

0:19:43.720 --> 0:19:46.800
<v Speaker 1>bad air that communicates to us the potential dangers of

0:19:46.840 --> 0:19:50.320
<v Speaker 1>such a place are not necessarily the cause of the dangers.

0:19:50.320 --> 0:19:52.480
<v Speaker 1>Sort of like blaming your phone for all the robo

0:19:52.520 --> 0:19:55.640
<v Speaker 1>calls you're getting. Science, you know, often challenges us to

0:19:55.840 --> 0:19:58.560
<v Speaker 1>think in a way that goes beyond the evolved reactions

0:19:58.560 --> 0:20:02.600
<v Speaker 1>of the biological human. Yeah, exactly. Blaming the air is

0:20:02.680 --> 0:20:05.000
<v Speaker 1>kind of a shooting the messenger thing, Yeah it is.

0:20:05.480 --> 0:20:07.560
<v Speaker 1>But of course, as we've been discussing here, this was

0:20:07.600 --> 0:20:10.879
<v Speaker 1>an idea that not only gained traction but remained in

0:20:11.000 --> 0:20:13.520
<v Speaker 1>play for a very long period of time. I was

0:20:13.560 --> 0:20:16.680
<v Speaker 1>reading from a book titled The Scented Ape, The Biology

0:20:16.680 --> 0:20:20.600
<v Speaker 1>and Culture of Human Odor by David Michael Stoddart and

0:20:20.840 --> 0:20:24.240
<v Speaker 1>the author in this point uh to the the idea

0:20:24.440 --> 0:20:27.240
<v Speaker 1>that bad odors, you know, causing disease. That this goes back,

0:20:27.440 --> 0:20:32.520
<v Speaker 1>he says, through two key physicians. There's the Arabian physician

0:20:32.920 --> 0:20:35.879
<v Speaker 1>have A Sina who lived nine eight through ten thirty seven,

0:20:36.400 --> 0:20:39.840
<v Speaker 1>who noted that the odor of urine changed during sickness

0:20:40.200 --> 0:20:43.240
<v Speaker 1>and could be used to diagnose the illness. And of

0:20:43.280 --> 0:20:46.199
<v Speaker 1>course this is sound, but the observation caused others of

0:20:46.240 --> 0:20:49.200
<v Speaker 1>the time to develop the idea that these odors were

0:20:49.240 --> 0:20:53.199
<v Speaker 1>the cause of the disease and their expulsion was the

0:20:53.240 --> 0:20:56.240
<v Speaker 1>illness leaving the body. So the strange smell in the

0:20:56.400 --> 0:21:00.480
<v Speaker 1>urine that was the sickness leaving the patient. Yeah, you

0:21:00.480 --> 0:21:02.679
<v Speaker 1>can find parallels to this type of thinking and all

0:21:02.800 --> 0:21:06.280
<v Speaker 1>kinds of things, like what about the idea that sometimes

0:21:06.320 --> 0:21:10.399
<v Speaker 1>illnesses cause diarrhea and vomiting. That you could look at

0:21:10.440 --> 0:21:12.600
<v Speaker 1>that and say, oh, okay, so and so is sick.

0:21:12.720 --> 0:21:15.240
<v Speaker 1>What we need to do is give them enemas and

0:21:15.320 --> 0:21:18.400
<v Speaker 1>induced vomiting to purge all that stuff out that's making

0:21:18.440 --> 0:21:21.680
<v Speaker 1>them sick. But in fact that doesn't always help somebody

0:21:21.720 --> 0:21:23.439
<v Speaker 1>who's sick. Most of the time, you don't want to

0:21:23.440 --> 0:21:26.240
<v Speaker 1>do that. Yeah, you're you're taking Yeah, you're you're, you're

0:21:26.280 --> 0:21:30.119
<v Speaker 1>you're recognizing like an actual bodily function and the purpose

0:21:30.160 --> 0:21:32.480
<v Speaker 1>behind that bodily function. But then you're you're taking it

0:21:32.520 --> 0:21:37.560
<v Speaker 1>too far, your misunderstanding the cause now. Startard also points

0:21:37.600 --> 0:21:41.280
<v Speaker 1>to the Greek physician Galen several hundred years earlier, who

0:21:41.280 --> 0:21:44.199
<v Speaker 1>correctly judged that odors were perceived in the brain, but

0:21:44.359 --> 0:21:48.160
<v Speaker 1>he also incorrectly judged that they gained direct accents access

0:21:48.160 --> 0:21:51.800
<v Speaker 1>to the center of the brain via hollow olfactory nerves,

0:21:52.359 --> 0:21:55.600
<v Speaker 1>despite Aristotle's previous argument that scent receptors were in the

0:21:55.720 --> 0:21:59.239
<v Speaker 1>lining of the nose. Galen's theory survived for more than

0:21:59.280 --> 0:22:04.160
<v Speaker 1>a millennium, and Studdard also points out that English judges

0:22:04.200 --> 0:22:06.960
<v Speaker 1>as late as the nineteenth century would still take bunches

0:22:06.960 --> 0:22:10.200
<v Speaker 1>of sweet smelling flowers with them on jail visits to

0:22:10.359 --> 0:22:14.359
<v Speaker 1>ward off jail fever, which was what they called typhus.

0:22:15.200 --> 0:22:18.399
<v Speaker 1>But typhus incidentally is caused by a bacterium spread by

0:22:18.440 --> 0:22:23.080
<v Speaker 1>body lice, fleas, or chiggers to the plague. Yeah so,

0:22:23.160 --> 0:22:26.439
<v Speaker 1>but it's another example of people, even in the nineteenth

0:22:26.480 --> 0:22:31.520
<v Speaker 1>century still having a miasmic understanding, or at least on

0:22:31.280 --> 0:22:36.879
<v Speaker 1>a superficial level um of disease. No, miasma theory was

0:22:36.880 --> 0:22:40.320
<v Speaker 1>still absolutely in full swing in Europe in the nineteenth century.

0:22:40.320 --> 0:22:42.640
<v Speaker 1>I mean, it wasn't untill late in the nineteenth century

0:22:42.640 --> 0:22:46.840
<v Speaker 1>that we really we really got a beat down on it. Now.

0:22:46.880 --> 0:22:49.960
<v Speaker 1>In researching this, I also looked back to Virginia Smith's

0:22:49.960 --> 0:22:53.840
<v Speaker 1>excellent book clean A History of Personal Hygiene Impurity, which

0:22:54.200 --> 0:22:57.560
<v Speaker 1>is a faculous read. She'd basically throughout the book charts

0:22:57.600 --> 0:23:01.359
<v Speaker 1>how humans have always had this this understanding of what

0:23:01.520 --> 0:23:05.080
<v Speaker 1>is personal hygiene and then what is sort of moral

0:23:05.200 --> 0:23:09.199
<v Speaker 1>or spiritual hygiene, uh, and and how these become just

0:23:09.480 --> 0:23:13.600
<v Speaker 1>entertangled throughout history. Cleanliness is Godliness, yeah, exactly, And it's

0:23:13.680 --> 0:23:17.400
<v Speaker 1>it's a delightful book along those lines. But she talks

0:23:17.400 --> 0:23:20.439
<v Speaker 1>a little bit about miasthma. The idea that it's was

0:23:20.520 --> 0:23:23.600
<v Speaker 1>seen by the Greeks is this this dirt that caused disease,

0:23:24.000 --> 0:23:27.840
<v Speaker 1>the dirt of destruction. Uh. And it could be supposedly

0:23:27.840 --> 0:23:31.240
<v Speaker 1>generated in any place at any time, for any divine reason,

0:23:31.640 --> 0:23:34.959
<v Speaker 1>but was generally associated with like a foul setting, you know,

0:23:35.040 --> 0:23:37.639
<v Speaker 1>be at a place of the dead or a place

0:23:37.720 --> 0:23:42.640
<v Speaker 1>of of decay, and the Greeks believe that these seeds

0:23:42.640 --> 0:23:46.560
<v Speaker 1>of disease or miasmin quote, wafted down from the outer

0:23:46.760 --> 0:23:50.560
<v Speaker 1>universe in billowing clouds of people, of polluted air, and

0:23:50.640 --> 0:23:53.439
<v Speaker 1>whatever it touched its stained, and the staining of a

0:23:53.520 --> 0:23:57.159
<v Speaker 1>fabric was a key example of the process. And I

0:23:57.240 --> 0:23:59.399
<v Speaker 1>believe we We've already mentioned that the Greek word uh

0:23:59.800 --> 0:24:03.040
<v Speaker 1>me anno is even defined as uh as you know,

0:24:03.080 --> 0:24:06.680
<v Speaker 1>to die with another color, to stain uh, as well

0:24:06.720 --> 0:24:11.240
<v Speaker 1>as to defile, pollute, sully, contaminate, to soil, but also

0:24:11.440 --> 0:24:14.240
<v Speaker 1>to defile with sins. Again coming back to that idea

0:24:14.359 --> 0:24:20.480
<v Speaker 1>that humans cannot help but complicate their understanding of bodily, physical,

0:24:20.680 --> 0:24:24.560
<v Speaker 1>or even biological cleanliness with some sort of a moral

0:24:24.680 --> 0:24:28.320
<v Speaker 1>or spiritual component. Yeah, we've always got this metaphor in

0:24:28.359 --> 0:24:32.080
<v Speaker 1>our language, don't we. I mean I am soiled with sin. Yeah,

0:24:33.080 --> 0:24:36.720
<v Speaker 1>I'm gonna get clean. I'm going to cleanse myself. It's

0:24:36.760 --> 0:24:40.280
<v Speaker 1>it's very difficult to separate the two and with I

0:24:40.280 --> 0:24:43.640
<v Speaker 1>mean putting a third thing in there, with health, get

0:24:43.640 --> 0:24:46.639
<v Speaker 1>a clean bill of health, or like or if you

0:24:46.640 --> 0:24:48.840
<v Speaker 1>have an addiction or something, people might say, I'm gonna

0:24:48.840 --> 0:24:56.320
<v Speaker 1>get clean. Yeah. Interesting, this trifecta of of health, of hygiene,

0:24:56.440 --> 0:25:01.080
<v Speaker 1>and of moral rectitude. Yeah, think clean thoughts, but you know,

0:25:01.119 --> 0:25:03.159
<v Speaker 1>without realizing, yeah, you can, you can have very dirty

0:25:03.160 --> 0:25:06.680
<v Speaker 1>thoughts that are extremely hygienic. It's it's entirely possible now.

0:25:06.720 --> 0:25:10.320
<v Speaker 1>As we've been exploring, and we'll continue to explore. European

0:25:10.359 --> 0:25:12.920
<v Speaker 1>thinkers really went whole hog on mi asthma theory. But

0:25:13.040 --> 0:25:15.639
<v Speaker 1>it's not confined to Europe. This is a thinking this

0:25:15.800 --> 0:25:19.480
<v Speaker 1>common throughout the world. There was mi asthma thinking in

0:25:19.600 --> 0:25:23.640
<v Speaker 1>ancient China, there's mi asthma thinking in India. It's something

0:25:23.680 --> 0:25:28.760
<v Speaker 1>that's very natural, I think for people to conclude, and

0:25:28.800 --> 0:25:32.400
<v Speaker 1>thus I think is almost maybe a cultural universal Well,

0:25:32.440 --> 0:25:36.159
<v Speaker 1>it really begins to feel like a necessary step. You know,

0:25:36.760 --> 0:25:40.440
<v Speaker 1>if this were a civilization video game or or say,

0:25:40.600 --> 0:25:43.040
<v Speaker 1>you know, science fiction novel like something for me and

0:25:43.040 --> 0:25:44.560
<v Speaker 1>in banks, it would seem like that would be a

0:25:44.600 --> 0:25:47.560
<v Speaker 1>necessary stage of development that a culture would have to

0:25:47.600 --> 0:25:50.560
<v Speaker 1>go through before they got to the germ theory of disease.

0:25:51.160 --> 0:25:54.680
<v Speaker 1>And I think we should point out that, um, it

0:25:54.760 --> 0:25:59.159
<v Speaker 1>wasn't always throughout history that you had this misguided me

0:25:59.240 --> 0:26:02.800
<v Speaker 1>asthma hypothe the system against a clear and correct germ

0:26:02.920 --> 0:26:07.040
<v Speaker 1>theory contagion hypothesis. Sometimes the options seemed to be you

0:26:07.119 --> 0:26:10.040
<v Speaker 1>had a miasma theory of disease, in which epidemics were

0:26:10.040 --> 0:26:13.840
<v Speaker 1>spread ambiently through the air, and a contagion theory of disease,

0:26:13.840 --> 0:26:17.760
<v Speaker 1>where epidemics were spread by physical contact. Most of the time,

0:26:17.880 --> 0:26:21.240
<v Speaker 1>neither of these is exactly correct, but each one has

0:26:21.280 --> 0:26:23.800
<v Speaker 1>got a part of the truth right, right, And and

0:26:23.840 --> 0:26:26.639
<v Speaker 1>it's realizing that something is happening in the physical world,

0:26:27.160 --> 0:26:30.840
<v Speaker 1>be it with you know, physical touch, or it's conveyed

0:26:31.080 --> 0:26:34.560
<v Speaker 1>through the vapors and the gases around us. Yeah. But

0:26:34.600 --> 0:26:38.000
<v Speaker 1>by the seventeenth century, is pointed out by by Smith,

0:26:38.520 --> 0:26:42.320
<v Speaker 1>miasma theory was quote held to be true beyond doubt. Again,

0:26:42.359 --> 0:26:45.720
<v Speaker 1>it was a cornerstone of science, um though the actual

0:26:46.080 --> 0:26:48.800
<v Speaker 1>arcana and mechanisms had yet to be found. But but

0:26:48.880 --> 0:26:50.960
<v Speaker 1>she adds that there were there were at least a

0:26:51.480 --> 0:26:53.879
<v Speaker 1>three things you can point to that show how the

0:26:54.520 --> 0:26:58.000
<v Speaker 1>how miasma theory is remaining alive. She says that Venetian

0:26:58.200 --> 0:27:03.600
<v Speaker 1>physician Sentorio Sentaorio, he's a Josh and Chuck favorite. Oh yeah,

0:27:03.680 --> 0:27:05.840
<v Speaker 1>is he? Yeah? Got there into him. I can't remember

0:27:05.840 --> 0:27:10.160
<v Speaker 1>which one called him the guy so nicely named him twice. Well, yeah,

0:27:10.400 --> 0:27:14.919
<v Speaker 1>Sentario Sentario through sixteen thirty six. So he'd proven that

0:27:14.960 --> 0:27:19.400
<v Speaker 1>the body breathed out a miasma of perspiration. Uh. Then

0:27:19.440 --> 0:27:22.720
<v Speaker 1>you also had chemist discovering gases even though they had

0:27:22.720 --> 0:27:25.920
<v Speaker 1>not yet discovered oxygen, and scientists were in the process

0:27:25.960 --> 0:27:29.960
<v Speaker 1>of discovering that plants breathed as well. But of course

0:27:30.000 --> 0:27:32.119
<v Speaker 1>this wasn't just about figuring out how the world worked.

0:27:32.480 --> 0:27:35.920
<v Speaker 1>It was also about combating the plague. And if you've

0:27:35.920 --> 0:27:39.479
<v Speaker 1>ever seen a plague doctor mask, which I'll make sure

0:27:39.520 --> 0:27:42.879
<v Speaker 1>to at least include an image of an illustration of

0:27:42.960 --> 0:27:44.800
<v Speaker 1>this on the landing page for this episode of Stuff

0:27:44.800 --> 0:27:46.439
<v Speaker 1>to Buy Your Mind dot com. If you look at

0:27:46.440 --> 0:27:49.440
<v Speaker 1>one of these masks, you can see the emphasis put

0:27:49.480 --> 0:27:53.520
<v Speaker 1>on air circulation. Man, no sketchy website is complete without

0:27:53.560 --> 0:27:56.560
<v Speaker 1>some clip art of a plague doctor mask, you know

0:27:56.560 --> 0:27:58.560
<v Speaker 1>what I mean. It's like, that's like the stock photo

0:27:58.720 --> 0:28:01.280
<v Speaker 1>that's like in every creep corner of the Internet as

0:28:01.320 --> 0:28:03.359
<v Speaker 1>the plague doctor mask, I know, And there are only

0:28:03.520 --> 0:28:07.120
<v Speaker 1>so many like widely distributed illustrations of it that on

0:28:07.119 --> 0:28:10.160
<v Speaker 1>one level they begin to feel less special. And yet

0:28:10.280 --> 0:28:12.399
<v Speaker 1>every time I look at one at one, I still

0:28:12.560 --> 0:28:15.280
<v Speaker 1>get wrapped up in the excitement of everything that's going

0:28:15.320 --> 0:28:17.880
<v Speaker 1>on with it. Well, it is really interesting to plumb

0:28:17.920 --> 0:28:21.119
<v Speaker 1>the frame of mind that designed it, right, Yeah, I

0:28:21.119 --> 0:28:25.399
<v Speaker 1>mean it's essentially a hazmat suit for the play gears

0:28:25.520 --> 0:28:29.320
<v Speaker 1>to avoid bad smells. So, as a Stoddard points out

0:28:29.359 --> 0:28:32.400
<v Speaker 1>in the center date, Uh, these were doctors who wore

0:28:32.520 --> 0:28:36.040
<v Speaker 1>long leather coats rubbed with bees wax. They wore gloves

0:28:36.080 --> 0:28:40.080
<v Speaker 1>and long bird like masks, and the mask themselves, the

0:28:40.120 --> 0:28:43.680
<v Speaker 1>snout of it was filled with with herbs and dried petals.

0:28:44.160 --> 0:28:46.440
<v Speaker 1>And then they used a cane to probe the patient's

0:28:46.520 --> 0:28:49.760
<v Speaker 1>armpits and growing for signs of infection. And they used

0:28:49.760 --> 0:28:53.000
<v Speaker 1>a sounding stick so they could listen to the patient's

0:28:53.040 --> 0:28:57.440
<v Speaker 1>pulse without actually coming into physical contact. Now my understanding though,

0:28:57.440 --> 0:29:00.800
<v Speaker 1>this would this would differ depending on who were examining.

0:29:00.840 --> 0:29:04.280
<v Speaker 1>Maybe we're examining a peasant versus examining royalty, so you

0:29:04.320 --> 0:29:07.360
<v Speaker 1>wouldn't necessarily, you know, poke the keen with the stick,

0:29:07.560 --> 0:29:09.800
<v Speaker 1>but you would definitely poke the peasant. So like if

0:29:09.840 --> 0:29:12.920
<v Speaker 1>Pope Clement the sixth were too, maybe wonder if he

0:29:13.000 --> 0:29:15.080
<v Speaker 1>had the plague and had a physician come in and

0:29:15.120 --> 0:29:17.440
<v Speaker 1>look with look at him. He wouldn't have put up

0:29:17.480 --> 0:29:20.200
<v Speaker 1>with the stick, right, Yeah, you would get a stick

0:29:20.280 --> 0:29:24.280
<v Speaker 1>free evaluation. Sometimes there were scented substances in the tip

0:29:24.320 --> 0:29:27.280
<v Speaker 1>of that dust stick or cane and uh. I've also

0:29:27.360 --> 0:29:30.320
<v Speaker 1>read that the bird like appearance of the plague doctor

0:29:30.880 --> 0:29:33.920
<v Speaker 1>maybe why we sometimes call a bad doctor a quack

0:29:35.080 --> 0:29:38.080
<v Speaker 1>because they look like a duck um. But at Yeah,

0:29:38.120 --> 0:29:41.760
<v Speaker 1>it's all about distancing the know who's uh from the

0:29:41.800 --> 0:29:45.520
<v Speaker 1>smell uh. And another controversial treatment method of the day,

0:29:45.720 --> 0:29:49.720
<v Speaker 1>if we can call it a treatment, was quote aerial quarantine.

0:29:50.080 --> 0:29:52.360
<v Speaker 1>So you don't want your home to catch plague, simply

0:29:52.400 --> 0:29:55.719
<v Speaker 1>box it up, shutting out all the plague gear, like

0:29:55.840 --> 0:29:57.760
<v Speaker 1>it's a night of the living dead and you just

0:29:57.800 --> 0:30:00.520
<v Speaker 1>want to keep the evil out. Then you can just

0:30:00.560 --> 0:30:03.440
<v Speaker 1>purify it with good odors within. It's kind of basically

0:30:03.480 --> 0:30:05.680
<v Speaker 1>what what we were talking about earlier with the with

0:30:05.720 --> 0:30:08.000
<v Speaker 1>the Pope of Fire. Yeah, and some some of the

0:30:08.040 --> 0:30:12.080
<v Speaker 1>things you read about where people went to I don't

0:30:12.080 --> 0:30:13.720
<v Speaker 1>know why I was about to say great links, not

0:30:14.080 --> 0:30:16.440
<v Speaker 1>actually great links, kind of normal lengths to avoid the

0:30:16.560 --> 0:30:19.400
<v Speaker 1>night air was like they close all the windows at night,

0:30:19.640 --> 0:30:21.840
<v Speaker 1>you know, because you didn't want that bad night air

0:30:21.880 --> 0:30:25.440
<v Speaker 1>getting in. Yeah, But at the same time, it was

0:30:25.520 --> 0:30:29.240
<v Speaker 1>still obvious to many people of the day that ceiling

0:30:29.360 --> 0:30:33.080
<v Speaker 1>up a body of air didn't necessarily seem to help matters.

0:30:33.600 --> 0:30:36.480
<v Speaker 1>Uh and and since seventeen century, riders had observed that

0:30:36.560 --> 0:30:40.160
<v Speaker 1>a change of air was helpful. Um. You know, I

0:30:40.200 --> 0:30:43.400
<v Speaker 1>think we've we've all encountered situations where we are boxed

0:30:43.480 --> 0:30:46.280
<v Speaker 1>in somewhere with a bad smell, be it a smelly

0:30:46.320 --> 0:30:50.640
<v Speaker 1>dog in a car, or a you know, a very

0:30:50.640 --> 0:30:54.280
<v Speaker 1>small child with a soiled diaper in a closed room

0:30:54.400 --> 0:30:58.800
<v Speaker 1>and changing the air a change podcast studio, or some

0:30:58.800 --> 0:31:00.840
<v Speaker 1>some sweaty hosts of been in there for a few

0:31:00.840 --> 0:31:03.959
<v Speaker 1>hours before you exactly, yeah, some a circulation of the

0:31:03.960 --> 0:31:07.440
<v Speaker 1>air is u is sometimes desirable And and they were

0:31:07.480 --> 0:31:10.160
<v Speaker 1>not blind to this, you know, they they too had

0:31:10.200 --> 0:31:16.040
<v Speaker 1>experienced sweaty rooms and uh and and soiled infants before.

0:31:16.600 --> 0:31:18.520
<v Speaker 1>Can you imagine how rough it would be for a

0:31:18.600 --> 0:31:22.719
<v Speaker 1>mi asthma theorist at like a festival or concert outdoors

0:31:22.760 --> 0:31:26.400
<v Speaker 1>where you gotta go use the porta John's but you know,

0:31:26.560 --> 0:31:28.680
<v Speaker 1>like you gotta hold your breath the entire time you're

0:31:28.720 --> 0:31:31.240
<v Speaker 1>in there. You'll get the plague. I don't know. That

0:31:31.280 --> 0:31:33.840
<v Speaker 1>is an interesting question. What would a denizen of the

0:31:33.840 --> 0:31:36.840
<v Speaker 1>seventeenth century make of a modern porta potty? I feel

0:31:36.920 --> 0:31:38.760
<v Speaker 1>depending on who you're asked. In some cases they might

0:31:38.840 --> 0:31:42.280
<v Speaker 1>think this is amazing, this is this is a vision

0:31:42.320 --> 0:31:45.680
<v Speaker 1>of the future I didn't even dare hope for whereas

0:31:45.680 --> 0:31:47.680
<v Speaker 1>other porta potties they might say, yeah, this is this

0:31:47.760 --> 0:31:50.400
<v Speaker 1>is horrible. Why would you use the restroom here and

0:31:50.480 --> 0:31:53.680
<v Speaker 1>not behind that tree over there? All right, so I

0:31:53.680 --> 0:31:57.120
<v Speaker 1>guess we need to discuss what happened to miasthma theory,

0:31:57.280 --> 0:32:00.000
<v Speaker 1>Like how did it go away? Yeah? Like I mean

0:32:00.760 --> 0:32:03.400
<v Speaker 1>is generally what seems to be the case is that

0:32:03.440 --> 0:32:07.680
<v Speaker 1>you have new signs that comes along and knocks a

0:32:07.760 --> 0:32:11.719
<v Speaker 1>previous theory out of contingent. Yes, Now, there was no

0:32:11.920 --> 0:32:15.560
<v Speaker 1>single cause for the demise of miasthma theory. As we said,

0:32:15.600 --> 0:32:18.080
<v Speaker 1>it was sort of um one side of a long

0:32:18.160 --> 0:32:21.440
<v Speaker 1>running and confusing debate where the different sides would sort

0:32:21.480 --> 0:32:24.200
<v Speaker 1>of bleed into each other. But it got chipped away

0:32:24.200 --> 0:32:27.200
<v Speaker 1>at by many lines of evidence over the centuries. One

0:32:27.200 --> 0:32:29.880
<v Speaker 1>of the greatest and most important final blows to me

0:32:29.960 --> 0:32:33.080
<v Speaker 1>asthma theory came from the work of an English doctor,

0:32:33.160 --> 0:32:37.600
<v Speaker 1>an epidemiologist named John Snow, not to be confused with

0:32:37.920 --> 0:32:40.960
<v Speaker 1>Game of Thrones John Snow right spelled differently John with

0:32:41.000 --> 0:32:44.520
<v Speaker 1>an H, but still a hero very much. So John

0:32:44.560 --> 0:32:48.240
<v Speaker 1>Snow is a cool guy from history. He So, I've

0:32:48.520 --> 0:32:50.440
<v Speaker 1>got a couple of sources I'm going to be referring

0:32:50.440 --> 0:32:52.880
<v Speaker 1>to for the story of John Snow. One is an

0:32:52.960 --> 0:32:56.720
<v Speaker 1>article called John Snow, m d. And Anesthetist to the

0:32:56.800 --> 0:33:01.480
<v Speaker 1>Queen of England and Pioneer Epidemiologists by Michael A. Ramsey,

0:33:01.520 --> 0:33:04.040
<v Speaker 1>and the other is an article by Stephen Halliday from

0:33:04.120 --> 0:33:07.840
<v Speaker 1>two thousand one from the British Medical Journal. So these

0:33:07.880 --> 0:33:10.200
<v Speaker 1>are about the life of John Snow. So. John Snow

0:33:10.280 --> 0:33:13.240
<v Speaker 1>was born in March eighteen thirteen in the city of

0:33:13.360 --> 0:33:16.000
<v Speaker 1>York in northern England, and he was the oldest of

0:33:16.120 --> 0:33:19.440
<v Speaker 1>nine children. His father was a manual laborer and his

0:33:19.520 --> 0:33:22.480
<v Speaker 1>family lived in Micklegate, which was one of the poorest

0:33:22.560 --> 0:33:26.320
<v Speaker 1>and most unsanitary parts of York at the time. People

0:33:26.360 --> 0:33:30.040
<v Speaker 1>who lived there got their water from natural sources like wells,

0:33:30.160 --> 0:33:33.160
<v Speaker 1>or from the two nearby rivers, which were the Swale

0:33:33.200 --> 0:33:36.880
<v Speaker 1>and the Ooze. Well, that doesn't that doesn't sound good,

0:33:37.360 --> 0:33:40.080
<v Speaker 1>not like T M and T use but so U

0:33:40.280 --> 0:33:43.440
<v Speaker 1>s e oh okay, but it's it sounds like secret.

0:33:45.360 --> 0:33:47.720
<v Speaker 1>But have you ever seen a turtle get down? I

0:33:47.840 --> 0:33:50.520
<v Speaker 1>have at the zoo, but not not in the way

0:33:50.600 --> 0:33:54.640
<v Speaker 1>that you mean it. Okay. Anyway, Unfortunately, this water that

0:33:54.720 --> 0:33:57.440
<v Speaker 1>the people of Michelegate were getting at the time was

0:33:57.520 --> 0:34:01.440
<v Speaker 1>often just filthy. It contained way ston runoff from quote

0:34:01.680 --> 0:34:06.800
<v Speaker 1>and as as Ramsey says, quote market squares, cesspools, cemeteries,

0:34:06.840 --> 0:34:10.919
<v Speaker 1>and dung hills. So just imagine your water goes through

0:34:10.960 --> 0:34:14.400
<v Speaker 1>all that before you get it to drink. Ah, the

0:34:14.480 --> 0:34:18.239
<v Speaker 1>delicious necro water. Yeah. So Snow became apprentice to a

0:34:18.239 --> 0:34:22.799
<v Speaker 1>surgeon apothecary in eighty seven and he enrolled in the

0:34:22.880 --> 0:34:27.000
<v Speaker 1>hunter Rion School of Medicine in London. While he was there,

0:34:27.040 --> 0:34:30.440
<v Speaker 1>he also got experience working at Westminster Hospital, which had

0:34:30.480 --> 0:34:33.400
<v Speaker 1>a problem. Actually, the hospital had what's known as a

0:34:33.560 --> 0:34:37.600
<v Speaker 1>dead room, where students could perform post mortem dissections of

0:34:37.640 --> 0:34:40.759
<v Speaker 1>patients who died in the wards. Unfortunately, a lot of

0:34:40.760 --> 0:34:44.920
<v Speaker 1>the students who performed these dissections would get sick. Eventually,

0:34:45.000 --> 0:34:47.759
<v Speaker 1>Snow was able to figure out through experiments what was

0:34:47.800 --> 0:34:51.160
<v Speaker 1>going on, what was making the medical students sick was

0:34:51.239 --> 0:34:54.799
<v Speaker 1>not the bodies themselves, but a preservative used to keep

0:34:54.840 --> 0:34:59.840
<v Speaker 1>them from decaying arsenic. The bodies were embalmed with arsenic,

0:35:00.080 --> 0:35:04.040
<v Speaker 1>then the students performed the dissections, they inhaled arsenic vapor,

0:35:04.200 --> 0:35:07.200
<v Speaker 1>and then they got sick. So Snow's research led to

0:35:07.239 --> 0:35:10.879
<v Speaker 1>different preservation practices for cadavers, but it also was the

0:35:11.040 --> 0:35:13.480
<v Speaker 1>end of It also led to the end of the

0:35:13.560 --> 0:35:17.399
<v Speaker 1>manufacture of candles made with arsenic, which apparently burned very

0:35:17.440 --> 0:35:22.040
<v Speaker 1>brightly but put off toxic arsenic fumes. Other claims to fame.

0:35:22.080 --> 0:35:25.279
<v Speaker 1>After Snow completed his medical education in London in the

0:35:25.320 --> 0:35:28.839
<v Speaker 1>eighteen thirties and forties, he became an expert in respiration

0:35:28.920 --> 0:35:31.680
<v Speaker 1>and asphyxiation, and he also became one of the world's

0:35:31.800 --> 0:35:36.120
<v Speaker 1>leading anesthetists, studying the medical use of ether and chloroform

0:35:36.320 --> 0:35:40.120
<v Speaker 1>to anesthetize people for surgery. Uh Snow played a very

0:35:40.160 --> 0:35:44.040
<v Speaker 1>important role leading to the acceptance of anesthetics for pain

0:35:44.120 --> 0:35:46.840
<v Speaker 1>relief and childbirth. Like at the time, a lot of

0:35:46.840 --> 0:35:49.279
<v Speaker 1>people thought that it was for some reason immoral for

0:35:49.320 --> 0:35:53.960
<v Speaker 1>women to have pain relief while giving birth. That's because

0:35:54.000 --> 0:35:58.680
<v Speaker 1>of the whole biblical description right of the punishment. It

0:35:58.760 --> 0:36:00.640
<v Speaker 1>seems like there was a link there, like leaders of

0:36:00.680 --> 0:36:04.200
<v Speaker 1>the Anglican Church preached against pain relief for for women

0:36:04.320 --> 0:36:08.440
<v Speaker 1>in childbirth from the pulpit. But then Ramsey writes quote. However,

0:36:08.600 --> 0:36:12.399
<v Speaker 1>on April seventh, eighteen fifty three, Queen Victoria asked John

0:36:12.400 --> 0:36:16.319
<v Speaker 1>Snow to administer chloroform analgesia for the delivery of her

0:36:16.400 --> 0:36:19.960
<v Speaker 1>eighth child, Prince Leopold. This was such a success that

0:36:20.000 --> 0:36:22.799
<v Speaker 1>it was repeated for the delivery of Princess Beatrice three

0:36:22.880 --> 0:36:27.279
<v Speaker 1>years later. Obstetrical anesthesia now had the royal blessing, and

0:36:27.360 --> 0:36:31.560
<v Speaker 1>medical and religious acceptance soon followed. But John Snow's real

0:36:31.600 --> 0:36:35.960
<v Speaker 1>claim on history came the interaction between miasthma theory, germ

0:36:36.080 --> 0:36:40.920
<v Speaker 1>theory and cholera. So the first pandemic of Asian cholera

0:36:41.080 --> 0:36:44.000
<v Speaker 1>in England occurred in Newcastle in eighteen thirty one while

0:36:44.080 --> 0:36:46.960
<v Speaker 1>John Snow was working as a surgeon's apprentice, and the

0:36:47.000 --> 0:36:50.000
<v Speaker 1>second pandemic of Asian cholera hit London in the fall

0:36:50.160 --> 0:36:53.320
<v Speaker 1>of eighteen forty eight. Now, the prevailing theory about the

0:36:53.320 --> 0:36:55.719
<v Speaker 1>spread of cholera at the time was sort of a

0:36:55.800 --> 0:36:59.200
<v Speaker 1>mixture of a dash of contagion theory with a huge

0:36:59.239 --> 0:37:02.400
<v Speaker 1>helping of me asthma theory. Basically, most people at the

0:37:02.440 --> 0:37:05.600
<v Speaker 1>time believe that cholera was an infection that spread through

0:37:05.719 --> 0:37:10.480
<v Speaker 1>particles disseminated ambiently in the air, which would then settle

0:37:10.680 --> 0:37:14.480
<v Speaker 1>in the atmosphere in low lying areas, and proponents of

0:37:14.520 --> 0:37:17.200
<v Speaker 1>miasma theory laid blame for the disease on workers in

0:37:17.200 --> 0:37:22.680
<v Speaker 1>industries that produced nasty odors, including slaughter houses, rendering plants,

0:37:22.760 --> 0:37:27.480
<v Speaker 1>and as as Ramsey notes, quote bone merchants and the

0:37:27.480 --> 0:37:30.320
<v Speaker 1>miasma theory of disease was not the only odd idea

0:37:30.320 --> 0:37:34.040
<v Speaker 1>about the power of smells in Victorian Britain. For example,

0:37:34.080 --> 0:37:39.320
<v Speaker 1>Professor H. Booth, writing and builder in eighteen forty four wrote,

0:37:39.400 --> 0:37:43.160
<v Speaker 1>quote from inhaling the odor of beef, the butcher's wife

0:37:43.280 --> 0:37:47.440
<v Speaker 1>obtains her obesity that that seems quite a stretch, but

0:37:47.560 --> 0:37:52.040
<v Speaker 1>Holiday actually notes a lot of interesting beliefs about miasma

0:37:52.080 --> 0:37:56.040
<v Speaker 1>theory at the time, and especially about bad smells. So

0:37:56.200 --> 0:37:59.200
<v Speaker 1>Sir Francis Head, he notes, was a colonial governor who

0:37:59.200 --> 0:38:02.560
<v Speaker 1>served in Canada, and in eighteen forty two had argued

0:38:02.600 --> 0:38:06.080
<v Speaker 1>that quote some settlements in the America's had been rendered

0:38:06.160 --> 0:38:10.160
<v Speaker 1>dangerous by the plowing of virgin soil, which had exposed

0:38:10.160 --> 0:38:13.960
<v Speaker 1>decaying vegetable matter and the miasms that rose from it.

0:38:15.400 --> 0:38:18.520
<v Speaker 1>Also in eighteen forty two, the English social and public

0:38:18.520 --> 0:38:22.839
<v Speaker 1>health reformer Edwin Chadwick, who lived from eighteen hundred eighteen ninety.

0:38:22.920 --> 0:38:27.040
<v Speaker 1>He wrote an eighteen forty two report on the sanitary

0:38:27.080 --> 0:38:30.480
<v Speaker 1>condition of the laboring population of Great Britain. So Chadwick

0:38:30.520 --> 0:38:33.120
<v Speaker 1>wanted to make people's lives better. He was a social reformer,

0:38:33.719 --> 0:38:36.400
<v Speaker 1>but he argued that what we should do is improve

0:38:36.520 --> 0:38:40.880
<v Speaker 1>sewage and drainage systems in housing to remove dangerous foul smells.

0:38:41.360 --> 0:38:45.200
<v Speaker 1>He later told a parliamentary committee in eighteen forty six quote,

0:38:45.640 --> 0:38:50.440
<v Speaker 1>all smell is if it be intense, immediate acute disease,

0:38:51.080 --> 0:38:54.680
<v Speaker 1>And eventually we may say that by depressing the system

0:38:54.719 --> 0:38:57.600
<v Speaker 1>and rendering it susceptible to the action of other causes,

0:38:57.840 --> 0:39:03.600
<v Speaker 1>all smell is disease. Oh wow again shooting the messenger here. Yeah.

0:39:04.000 --> 0:39:06.560
<v Speaker 1>So in eighteen ninety, at a Royal Society of the

0:39:06.640 --> 0:39:09.680
<v Speaker 1>Arts meeting on sewage and waste disposal, Chadwick gave a

0:39:09.719 --> 0:39:13.080
<v Speaker 1>talk and The Builder the same magazine again reported quote

0:39:13.280 --> 0:39:18.279
<v Speaker 1>Sir Edwin concluded his somewhat prolox communication by by advocating

0:39:18.360 --> 0:39:21.040
<v Speaker 1>the bringing down of a fresh air from a height

0:39:21.320 --> 0:39:24.640
<v Speaker 1>by means of such structures as the Eiffel Tower and

0:39:24.680 --> 0:39:29.440
<v Speaker 1>distributing it warmed and fresh in our buildings. Now, wouldn't

0:39:29.440 --> 0:39:31.920
<v Speaker 1>that be a great addition to our public health infrastructure.

0:39:32.320 --> 0:39:35.200
<v Speaker 1>I would towers to suck the sky are down. I'm

0:39:35.200 --> 0:39:37.640
<v Speaker 1>surprised I haven't seen Maybe I have seen this and

0:39:37.760 --> 0:39:40.680
<v Speaker 1>just haven't zeroed in on the detail. But you see

0:39:40.719 --> 0:39:44.000
<v Speaker 1>these sort of these, these these older visions of an

0:39:44.040 --> 0:39:49.440
<v Speaker 1>advanced future with archaic flying machines and towers. I wonder

0:39:49.480 --> 0:39:52.240
<v Speaker 1>if this uh works its way into any of those visions,

0:39:52.280 --> 0:39:54.600
<v Speaker 1>you know, the use of towers to grab clean air

0:39:54.640 --> 0:39:56.839
<v Speaker 1>and bring it back down for the masses. Yeah, would

0:39:56.840 --> 0:39:58.840
<v Speaker 1>that show up in like H. G. Wells or something.

0:39:58.960 --> 0:40:01.600
<v Speaker 1>I don't know. I'm gonna to look at particularly some

0:40:01.640 --> 0:40:04.480
<v Speaker 1>of the French illustrations again, it might show up there. Well.

0:40:04.480 --> 0:40:06.960
<v Speaker 1>At least here you can see a departure from the

0:40:07.040 --> 0:40:09.680
<v Speaker 1>ideas that we talked about earlier, like during the plague,

0:40:09.680 --> 0:40:13.239
<v Speaker 1>where they thought that maybe bad noxious air would come

0:40:13.280 --> 0:40:16.240
<v Speaker 1>down from outer space or from the planets or something.

0:40:16.360 --> 0:40:19.480
<v Speaker 1>I hear the ideas that the bad air is low lying,

0:40:19.560 --> 0:40:22.080
<v Speaker 1>and it settles in low lying areas, what you need

0:40:22.120 --> 0:40:24.520
<v Speaker 1>to do is bring down fresh, clean air from up

0:40:24.560 --> 0:40:28.040
<v Speaker 1>above to sort of air it out. But one of

0:40:28.040 --> 0:40:31.240
<v Speaker 1>the unfortunate side effects of Chadwick's proposal, I mean, obviously,

0:40:31.440 --> 0:40:35.360
<v Speaker 1>nobody's going to really protest the idea of removing sewage

0:40:35.400 --> 0:40:37.680
<v Speaker 1>from the houses and stuff. That seems like a good idea.

0:40:38.880 --> 0:40:42.680
<v Speaker 1>But Chadwick's proposal, uh led to the idea that foul

0:40:42.719 --> 0:40:45.719
<v Speaker 1>smelling ways should be efficiently funneled away from houses and

0:40:45.719 --> 0:40:49.360
<v Speaker 1>neighborhoods and down to the river from which many people

0:40:49.400 --> 0:40:53.560
<v Speaker 1>were still drawing their water. So this in they're trying

0:40:53.560 --> 0:40:56.880
<v Speaker 1>to prevent color exactly. Yeah, So we'll get to that

0:40:56.920 --> 0:41:00.000
<v Speaker 1>in a minute. Uh. In eighteen forty four, the physicis

0:41:00.000 --> 0:41:04.279
<v Speaker 1>shan Neil Arnott, who lived eighteen seventy four told a

0:41:04.400 --> 0:41:08.399
<v Speaker 1>Royal Commission quote, the immediate and chief cause of many

0:41:08.440 --> 0:41:11.359
<v Speaker 1>of the diseases which impair the bodily and mental health

0:41:11.400 --> 0:41:14.960
<v Speaker 1>of the people and bring a considerable proportion prematurely to

0:41:15.000 --> 0:41:19.719
<v Speaker 1>the grave is the poison of atmospheric impurity, arising from

0:41:19.800 --> 0:41:23.640
<v Speaker 1>the accumulation in in and around their dwellings of the

0:41:23.719 --> 0:41:28.040
<v Speaker 1>decomposing remnants of the substances used for food and from

0:41:28.080 --> 0:41:31.279
<v Speaker 1>the impurities given out of their own bodies. So he's

0:41:31.280 --> 0:41:36.919
<v Speaker 1>saying human excrement and rotting food waste release particles into

0:41:36.920 --> 0:41:40.200
<v Speaker 1>the air that wind breathed in are the cause of disease.

0:41:40.760 --> 0:41:44.719
<v Speaker 1>And crazily enough, Florence Nightingale was even convinced of the miasmata.

0:41:44.840 --> 0:41:48.480
<v Speaker 1>She believed that scarlet fever, measles, and smallpox could all

0:41:48.520 --> 0:41:51.359
<v Speaker 1>be caused by bad odors, especially those emanating up from

0:41:51.360 --> 0:41:54.640
<v Speaker 1>the drains underneath housing, and she tried to encourage good

0:41:54.640 --> 0:41:59.320
<v Speaker 1>health by making hospitals sweet smelling. I think sweet smelling

0:41:59.360 --> 0:42:02.480
<v Speaker 1>medical facilities are kind of disturbing. Actually, you don't want

0:42:02.520 --> 0:42:05.120
<v Speaker 1>to smell a sweet smell. I think medical facility should

0:42:05.120 --> 0:42:07.680
<v Speaker 1>smell like cucumbers. It's like when you encounter, you know,

0:42:07.840 --> 0:42:12.279
<v Speaker 1>a really obnoxious air freshener. You know it's um It

0:42:12.320 --> 0:42:15.600
<v Speaker 1>can be almost like a chemical assault on your senses.

0:42:15.920 --> 0:42:17.840
<v Speaker 1>And then also there is the question what is this

0:42:17.960 --> 0:42:20.640
<v Speaker 1>covering up? This was deployed for some reason and it's

0:42:20.680 --> 0:42:23.160
<v Speaker 1>probably horrible, but anyway, so all this stuff was in

0:42:23.200 --> 0:42:26.360
<v Speaker 1>the air, right, all in the air, so to speak.

0:42:26.440 --> 0:42:29.319
<v Speaker 1>The idea of me as mata was everywhere all the

0:42:29.840 --> 0:42:32.440
<v Speaker 1>pretty much all the experts believed in it, but John

0:42:32.520 --> 0:42:36.040
<v Speaker 1>Snow was not convinced. Because he'd done a lot of

0:42:36.080 --> 0:42:40.160
<v Speaker 1>work with inhaled things, right, so he'd work closely on

0:42:40.200 --> 0:42:43.520
<v Speaker 1>cases where people were subject to toxic inhalence. He even

0:42:43.560 --> 0:42:46.440
<v Speaker 1>worked on a case where a young woman died from

0:42:46.440 --> 0:42:49.319
<v Speaker 1>an overdose of chloroform from a rag because it hadn't

0:42:49.320 --> 0:42:54.000
<v Speaker 1>been administered properly. And from his experience with arsenic vapors

0:42:54.040 --> 0:42:58.600
<v Speaker 1>and all that, he knew that the potency of airborne

0:42:58.680 --> 0:43:02.120
<v Speaker 1>toxins was directly linked to their concentration in the immediate

0:43:02.200 --> 0:43:07.400
<v Speaker 1>vicinity of the victim. If slaughter houses and bone merchants

0:43:07.760 --> 0:43:11.800
<v Speaker 1>and all the other sources of waste and food waste

0:43:11.800 --> 0:43:14.279
<v Speaker 1>and animal parts and stuff like that, if that was

0:43:14.360 --> 0:43:17.760
<v Speaker 1>what was producing the miasma that caused the disease, shouldn't

0:43:17.800 --> 0:43:21.279
<v Speaker 1>the people closest to these places and the people who

0:43:21.320 --> 0:43:24.879
<v Speaker 1>worked in them be the most affected by the disease? Yeah,

0:43:25.000 --> 0:43:27.319
<v Speaker 1>And that the bone merchants would be the ones that

0:43:27.360 --> 0:43:31.239
<v Speaker 1>were like essentially wiped out by cholera. Yeah, And yet

0:43:31.280 --> 0:43:34.560
<v Speaker 1>Snow noticed this was not the case. So to prove

0:43:34.760 --> 0:43:37.960
<v Speaker 1>his case, he gathered evidence showing that cholera could only

0:43:38.080 --> 0:43:41.920
<v Speaker 1>infect someone if they swallowed quote morbid matter from an

0:43:41.920 --> 0:43:46.400
<v Speaker 1>infected person, often meaning particles of their excrement particles of

0:43:46.440 --> 0:43:49.799
<v Speaker 1>their poop. So essentially he showed that the disease was

0:43:49.840 --> 0:43:53.440
<v Speaker 1>at least partially waterborne. And and what did this evidence

0:43:53.480 --> 0:43:57.480
<v Speaker 1>consist of? Well Snow put together a geographical model of

0:43:57.600 --> 0:44:01.080
<v Speaker 1>cholera infection in London by determining how many people had

0:44:01.080 --> 0:44:04.120
<v Speaker 1>died from the disease in thirty two different subdistricts of

0:44:04.160 --> 0:44:06.600
<v Speaker 1>the city, and he found in the first instance that

0:44:06.760 --> 0:44:11.080
<v Speaker 1>families who drew their water from sources supplied by parts

0:44:11.080 --> 0:44:15.399
<v Speaker 1>of the Thames River above London higher upstream had very

0:44:15.400 --> 0:44:18.799
<v Speaker 1>few infections of cholera, whereas people who drew their water

0:44:18.880 --> 0:44:22.160
<v Speaker 1>from sources supplied by the lower Thames lower down in

0:44:22.200 --> 0:44:25.480
<v Speaker 1>the in the river where more things had been entering

0:44:25.520 --> 0:44:28.520
<v Speaker 1>the river above the water source, they had lots of

0:44:28.600 --> 0:44:31.480
<v Speaker 1>cases of cholera. And the cause for this was that

0:44:31.600 --> 0:44:34.799
<v Speaker 1>cholera has spread by oral ingestion of fecal matter from

0:44:34.840 --> 0:44:38.320
<v Speaker 1>other people infected by the disease, so as the sewage

0:44:38.360 --> 0:44:41.400
<v Speaker 1>produced by cholera patients in London was disposed of. It

0:44:41.480 --> 0:44:44.600
<v Speaker 1>generally made its way down into the Thames, and then

0:44:44.680 --> 0:44:48.080
<v Speaker 1>water companies drew the water back from sections of the

0:44:48.160 --> 0:44:52.959
<v Speaker 1>river directly below that and redistributed the filthy water contaminated

0:44:52.960 --> 0:44:56.920
<v Speaker 1>with fecal matter to families for drinking and home use. Uh.

0:44:56.960 --> 0:44:59.040
<v Speaker 1>And I've got this great illustration here. In the year

0:44:59.080 --> 0:45:02.719
<v Speaker 1>eighteen fifty, the magazine Punch published a cartoon of what

0:45:02.760 --> 0:45:05.160
<v Speaker 1>they thought a drop of the water from Thames must

0:45:05.320 --> 0:45:08.160
<v Speaker 1>from the Tims must look like up close? You know

0:45:08.680 --> 0:45:10.600
<v Speaker 1>what do we see here, Robert? Oh, Well, it just

0:45:10.640 --> 0:45:14.160
<v Speaker 1>looks like it's loaded with sort of a hybrid of

0:45:14.239 --> 0:45:18.440
<v Speaker 1>cartoon characters and microscopic organisms. Just like it's almost like

0:45:18.440 --> 0:45:20.920
<v Speaker 1>a like a Bosch painting exactly. That's what I was

0:45:20.960 --> 0:45:23.720
<v Speaker 1>thinking of. Yeah, it's hieronymous bosh and a drop of water.

0:45:24.080 --> 0:45:26.600
<v Speaker 1>I'll try to include this image on the landing page

0:45:26.640 --> 0:45:28.640
<v Speaker 1>for this episode of Stuff to Bulive dot Com so

0:45:28.719 --> 0:45:30.680
<v Speaker 1>that everyone else can see it as well. Yeah, So,

0:45:30.880 --> 0:45:34.359
<v Speaker 1>what was John Snow's recommendation for avoiding the cholera outbreaks?

0:45:34.440 --> 0:45:38.680
<v Speaker 1>It was, can you guess clean water exactly? Draw your

0:45:38.680 --> 0:45:42.919
<v Speaker 1>water from distant sources from clean sources far away rather

0:45:42.960 --> 0:45:46.880
<v Speaker 1>than polluted parts of the river nearby, and Snow's ideas

0:45:46.920 --> 0:45:50.080
<v Speaker 1>were not initially accepted by everyone. Snow was criticized by

0:45:50.120 --> 0:45:53.719
<v Speaker 1>miasma theorists the Lancet Ran an article of viscerating his

0:45:53.760 --> 0:45:58.040
<v Speaker 1>waterborne infection theory, and most experts still favored some version

0:45:58.120 --> 0:46:01.120
<v Speaker 1>of the explanation from bad air particles in the air.

0:46:01.840 --> 0:46:05.880
<v Speaker 1>So then, cholera struck London yet again in eighteen fifty four,

0:46:06.200 --> 0:46:08.719
<v Speaker 1>and Snow went back to work on it. He conducted

0:46:08.760 --> 0:46:13.600
<v Speaker 1>more epidemiological research linking rates of cholera infection directly to

0:46:13.760 --> 0:46:17.600
<v Speaker 1>sources of water, and most famously, he isolated a single

0:46:17.719 --> 0:46:20.920
<v Speaker 1>water pump on Broad Street as the source of a

0:46:21.040 --> 0:46:24.120
<v Speaker 1>huge number of cases of cholera and subsequent deaths. Like

0:46:24.200 --> 0:46:27.200
<v Speaker 1>locals had been complaining that the water coming out of

0:46:27.200 --> 0:46:30.800
<v Speaker 1>the pump smelled bad, and Snow followed up by collecting

0:46:30.840 --> 0:46:33.680
<v Speaker 1>information about who had died from cholera in the Soho

0:46:33.719 --> 0:46:37.160
<v Speaker 1>area where the pump was. There were a staggering number

0:46:37.160 --> 0:46:40.840
<v Speaker 1>of cholera deaths centered just around this one water pump,

0:46:41.280 --> 0:46:43.360
<v Speaker 1>and Snow was able to convince the local board of

0:46:43.400 --> 0:46:46.279
<v Speaker 1>governors of his theory, and they removed the handle from

0:46:46.280 --> 0:46:49.000
<v Speaker 1>the Broad Street pump. The local outbreaks seemed to go

0:46:49.040 --> 0:46:51.560
<v Speaker 1>away after this, but Snow's critics argued, well, maybe it

0:46:51.520 --> 0:46:53.640
<v Speaker 1>had been on the wane anyway, and then the handle

0:46:53.760 --> 0:46:58.719
<v Speaker 1>was replaced. Holliday writes, quote Snow's conclusions were dismissed by

0:46:58.719 --> 0:47:01.800
<v Speaker 1>the members of the Committee of Inquiry appointed by Parliament

0:47:01.840 --> 0:47:05.680
<v Speaker 1>to inquire into the eighteen fifty four cholera epidemic. Commenting

0:47:05.719 --> 0:47:09.080
<v Speaker 1>on Snow's hypothesis that deaths had resulted from the consumption

0:47:09.120 --> 0:47:12.200
<v Speaker 1>of contaminated water drawn from the Broad Street pump, the

0:47:12.200 --> 0:47:16.000
<v Speaker 1>committee concluded, quote, after careful inquiry, we see no reason

0:47:16.040 --> 0:47:19.360
<v Speaker 1>to adopt this belief. The committee came down firmly in

0:47:19.400 --> 0:47:23.359
<v Speaker 1>favor of the supposition that the coloradic confection multiplies rather

0:47:23.480 --> 0:47:27.120
<v Speaker 1>in air than in water. You know, I'm reminded again

0:47:27.160 --> 0:47:30.040
<v Speaker 1>of Game of Thrones John Snow, because it's somewhere scenario,

0:47:30.239 --> 0:47:32.479
<v Speaker 1>you know that John Snow and Game of Thrones is saying, look,

0:47:32.560 --> 0:47:34.719
<v Speaker 1>the White Walkers are a threat. You've gotta you've gotta

0:47:34.760 --> 0:47:37.560
<v Speaker 1>realize this. You gotta do something about it. You know, like, no, no, no,

0:47:37.719 --> 0:47:40.400
<v Speaker 1>that's ridiculous. We know how the world works. Right, and

0:47:40.440 --> 0:47:43.719
<v Speaker 1>this is it, and he's coming up against similar opposition

0:47:43.760 --> 0:47:46.360
<v Speaker 1>is saying no, no, no, don't try and rewrite me

0:47:46.400 --> 0:47:51.760
<v Speaker 1>asma theory. This is the way disease works exactly. But unfortunately,

0:47:51.880 --> 0:47:54.719
<v Speaker 1>and now we know that ultimately Snow was proved right

0:47:54.800 --> 0:47:58.040
<v Speaker 1>or at least partially right, that that colera is definitely

0:47:58.040 --> 0:48:00.480
<v Speaker 1>spread through water, can also be spread through food and

0:48:00.480 --> 0:48:03.560
<v Speaker 1>other things. But unfortunately Snow never lived to see his

0:48:03.640 --> 0:48:06.240
<v Speaker 1>theories gain wide acceptance, since he died of a stroke

0:48:06.280 --> 0:48:08.960
<v Speaker 1>in eighteen fifty eight at the young age of forty five.

0:48:09.560 --> 0:48:12.200
<v Speaker 1>But we now know that Snow's theory was mostly correct.

0:48:12.280 --> 0:48:16.920
<v Speaker 1>Cholera is caused by a bacterium Vibrio colorae. Colorae infects

0:48:16.960 --> 0:48:19.200
<v Speaker 1>the body by being ingested, as we've said, where it

0:48:19.239 --> 0:48:23.120
<v Speaker 1>reproduces and creates toxins that attack the gut and cause

0:48:23.200 --> 0:48:27.440
<v Speaker 1>watery diarrhea, and then this diarrheal discharges prolific and of

0:48:27.440 --> 0:48:29.880
<v Speaker 1>course it can easily kill a person infected with the

0:48:29.920 --> 0:48:33.239
<v Speaker 1>disease through dehydration within hours if they're not treated. Lots

0:48:33.280 --> 0:48:36.200
<v Speaker 1>people die of cholera uh and the cycle of infection

0:48:36.239 --> 0:48:39.359
<v Speaker 1>occurs when the infected person's fecal matter gets back into

0:48:39.360 --> 0:48:42.400
<v Speaker 1>water sources that people drink from, or ends up on

0:48:42.480 --> 0:48:46.800
<v Speaker 1>food that people eat. And fortunately, cholera has been mostly

0:48:46.840 --> 0:48:51.520
<v Speaker 1>eliminated in wealthier nations through sanitation, sewage disposal, and water treatment,

0:48:51.560 --> 0:48:53.640
<v Speaker 1>but it still affects a lot of the world today.

0:48:53.680 --> 0:48:56.440
<v Speaker 1>There's still a lot of work to do on cholera. Uh.

0:48:56.480 --> 0:49:00.200
<v Speaker 1>The w h O sites research from indicating that there

0:49:00.200 --> 0:49:03.240
<v Speaker 1>are somewhere between one point three to four million cases

0:49:03.239 --> 0:49:07.000
<v Speaker 1>of cholera infection worldwide every year and between twenty one

0:49:07.040 --> 0:49:09.680
<v Speaker 1>thousand and a hundred and forty three thousand deaths. So

0:49:09.719 --> 0:49:13.080
<v Speaker 1>this is like a major world disease. Yeah, it's so

0:49:13.120 --> 0:49:16.600
<v Speaker 1>easy to take it for granted, especially in in countries

0:49:16.640 --> 0:49:19.239
<v Speaker 1>like the United States where generally you're using a If

0:49:19.280 --> 0:49:23.160
<v Speaker 1>you use bathroom facilities, you are you have drinking water

0:49:23.239 --> 0:49:25.800
<v Speaker 1>coming out of the saint drinking water coming out of

0:49:26.000 --> 0:49:30.480
<v Speaker 1>the showerhead, drinking water filling the toilet into which you

0:49:30.520 --> 0:49:34.720
<v Speaker 1>are going to urinat or defecate. Yeah, and that's actually

0:49:34.800 --> 0:49:38.520
<v Speaker 1>one of the things that led to the understanding that

0:49:38.640 --> 0:49:42.480
<v Speaker 1>snows theories were correct. Other people began to accept Snow's

0:49:42.560 --> 0:49:45.600
<v Speaker 1>theory after he died, once they saw what a difference

0:49:45.640 --> 0:49:49.719
<v Speaker 1>it made to keep drinking water separate from sewage disposal.

0:49:49.760 --> 0:49:52.480
<v Speaker 1>So in the second half of the nineteenth century, uh

0:49:52.719 --> 0:49:55.640
<v Speaker 1>Snow's theory of cholera and German theory in general started

0:49:55.640 --> 0:49:57.680
<v Speaker 1>to get this wide acceptance, and it was due to

0:49:57.760 --> 0:50:02.400
<v Speaker 1>multiple factors in Great Britain, specifically Snow's former critics, including

0:50:02.440 --> 0:50:05.520
<v Speaker 1>the Registrar General William Farr, who had been a miasma

0:50:05.600 --> 0:50:08.759
<v Speaker 1>theory guy. He he later became convinced to the role

0:50:08.880 --> 0:50:12.239
<v Speaker 1>that water and drainage played in the cholera outbreaks after

0:50:12.320 --> 0:50:15.920
<v Speaker 1>a subsequent epidemic in eighteen sixty six, because in the

0:50:16.000 --> 0:50:19.680
<v Speaker 1>years just before this epidemic, the engineer Sir Joseph Basil

0:50:19.760 --> 0:50:23.919
<v Speaker 1>gets plans for a contained sewer and drainage system had

0:50:23.920 --> 0:50:26.000
<v Speaker 1>been put in place in a lot of parts of London.

0:50:26.080 --> 0:50:29.359
<v Speaker 1>Construction was still going on until eighteen seventy five. But

0:50:29.640 --> 0:50:31.440
<v Speaker 1>like we were just saying, the main benefit of the

0:50:31.480 --> 0:50:34.359
<v Speaker 1>sewer system was that it would keep sewage separate from

0:50:34.400 --> 0:50:37.880
<v Speaker 1>the water supply, and the eighteen sixty six epidemics shows

0:50:37.920 --> 0:50:41.799
<v Speaker 1>the areas that were well drained did not suffer cholera outbreaks,

0:50:42.080 --> 0:50:45.640
<v Speaker 1>but neighborhoods with lingering defective drainage were still hit yet

0:50:45.680 --> 0:50:49.680
<v Speaker 1>again with cholera, and then also in eighteen two, Hamburg

0:50:49.800 --> 0:50:52.880
<v Speaker 1>was struck with cholera, but the now well drained London

0:50:53.040 --> 0:50:56.280
<v Speaker 1>was not. In London, of course stank at the time

0:50:56.320 --> 0:50:58.920
<v Speaker 1>in eighteen ninety two, if you were still thinking maybe

0:50:58.920 --> 0:51:02.560
<v Speaker 1>it's the stinks that call as cholera, London smell bad.

0:51:02.920 --> 0:51:06.440
<v Speaker 1>Holiday attributes the lingering sting mainly to horse maneuver and

0:51:06.480 --> 0:51:09.839
<v Speaker 1>stuff like that in the streets. But yeah, it's still

0:51:09.840 --> 0:51:12.879
<v Speaker 1>smelled bad. But people weren't getting colera anymore because they

0:51:12.880 --> 0:51:16.760
<v Speaker 1>were keeping their water clean. The incoming water was clean

0:51:16.840 --> 0:51:20.200
<v Speaker 1>and the disposed of water was separately removed. Of course,

0:51:20.200 --> 0:51:22.839
<v Speaker 1>a bigger part of the puzzle was the increasing isolation

0:51:23.000 --> 0:51:27.680
<v Speaker 1>and identification of specific microbial life forms with their corresponding diseases,

0:51:27.800 --> 0:51:32.279
<v Speaker 1>like Fibrio colorade, identified by Felippo Paccini and later by

0:51:32.360 --> 0:51:35.640
<v Speaker 1>Robert Coke is the cause of cholera, uh the identification

0:51:35.680 --> 0:51:38.360
<v Speaker 1>of Bacillus and Thracis by Robert Coke in the eighteen

0:51:38.400 --> 0:51:41.160
<v Speaker 1>seventies is the cause of anthrax, and so on. Once

0:51:41.200 --> 0:51:45.040
<v Speaker 1>you could link these individual germs to the diseases, they

0:51:45.080 --> 0:51:48.560
<v Speaker 1>caused miasma theory didn't have much of a place anymore.

0:51:49.080 --> 0:51:50.480
<v Speaker 1>All Right, we're gonna take a quick break, and when

0:51:50.480 --> 0:51:53.400
<v Speaker 1>we come back, we will continue our discussion of miasma theory.

0:51:54.400 --> 0:51:59.760
<v Speaker 1>Than alright, we're back. Okay, so we've discussed how miasma

0:51:59.800 --> 0:52:03.399
<v Speaker 1>theory got finally knocked out. But you know, I think

0:52:03.400 --> 0:52:06.879
<v Speaker 1>about how miasthma theory was wrong, but it might have

0:52:06.960 --> 0:52:10.360
<v Speaker 1>done us a lot of good. Right, Yeah, Yeah, I

0:52:10.360 --> 0:52:13.200
<v Speaker 1>think you can certainly make a case for for it

0:52:13.280 --> 0:52:16.560
<v Speaker 1>being a perhaps a necessary step in our understanding of

0:52:16.600 --> 0:52:19.760
<v Speaker 1>the world. Yeah, because, specifically, as we've pointed out, versions

0:52:19.760 --> 0:52:22.600
<v Speaker 1>of the theory that linked disease to foul smelling air

0:52:23.239 --> 0:52:26.960
<v Speaker 1>would be somewhat useful because air, the matter that causes

0:52:27.000 --> 0:52:30.560
<v Speaker 1>air to smell foul, can itself also carry and allow

0:52:30.640 --> 0:52:37.080
<v Speaker 1>the growth of harmful bacteria, sewage, dead bodies, spoiled food. Um.

0:52:37.120 --> 0:52:39.319
<v Speaker 1>And if you think about specific cases, you think about

0:52:39.320 --> 0:52:42.040
<v Speaker 1>the Pope of Fire, Clement the sixth. He didn't become

0:52:42.040 --> 0:52:44.400
<v Speaker 1>infected with the plague. Now we don't know whether the

0:52:44.440 --> 0:52:48.040
<v Speaker 1>fire actually saved him. It's possible, it's impossible to know

0:52:48.160 --> 0:52:51.440
<v Speaker 1>for sure. But one thing that we would later discover

0:52:51.600 --> 0:52:55.160
<v Speaker 1>is that you can sterilize your environments with heat. Yeah.

0:52:55.360 --> 0:52:57.359
<v Speaker 1>And also, as Virginia Smith points out in her book,

0:52:58.160 --> 0:53:00.560
<v Speaker 1>we do kind of go from obsession with the asthma

0:53:00.640 --> 0:53:05.520
<v Speaker 1>and filth diseases too, obsessions with something called autointoxication, which

0:53:05.520 --> 0:53:07.880
<v Speaker 1>I'll get into in a bit, and uh, an obsession

0:53:07.880 --> 0:53:11.560
<v Speaker 1>with bacteria living in our bowels, and from their interest

0:53:11.600 --> 0:53:15.400
<v Speaker 1>in bacterial fermentation, which quote proves to be a fruitful

0:53:15.520 --> 0:53:19.360
<v Speaker 1>lead towards GM germ theory. And of course greatly improved

0:53:19.360 --> 0:53:22.320
<v Speaker 1>microscopes also helped. But again I'm stuck with this idea

0:53:22.320 --> 0:53:25.040
<v Speaker 1>that this is maybe just a necessary step in the

0:53:25.080 --> 0:53:29.480
<v Speaker 1>technology tree, uh, that the humanity used to get to

0:53:29.520 --> 0:53:32.840
<v Speaker 1>our modern understanding of illness. Yeah, well wait a minute,

0:53:32.840 --> 0:53:34.960
<v Speaker 1>but I want to know more about the auto intoxication.

0:53:35.800 --> 0:53:38.040
<v Speaker 1>So this is this was really interesting. I was reading

0:53:38.120 --> 0:53:42.200
<v Speaker 1>up on this, Uh, auto intoxication. Uh, this peaked as

0:53:42.239 --> 0:53:45.960
<v Speaker 1>a health buzzword in the nineteen hundreds. And as Mary

0:53:46.040 --> 0:53:49.759
<v Speaker 1>Roach pointed out in her Salon article Passing Gas and

0:53:49.840 --> 0:53:53.040
<v Speaker 1>in her excellent book Gulp, which is all about, um,

0:53:53.080 --> 0:53:56.160
<v Speaker 1>the science of human digestion and the quest for an

0:53:56.239 --> 0:54:00.080
<v Speaker 1>understanding of how digestion works, Uh, it was a it

0:54:00.160 --> 0:54:04.920
<v Speaker 1>was just a natural offshoot of myasthma theory. Roach says, quote,

0:54:05.040 --> 0:54:08.279
<v Speaker 1>if one bought into the dangers of miasthma's, it wasn't

0:54:08.360 --> 0:54:10.440
<v Speaker 1>much of a leap to buy into the dangers of

0:54:10.520 --> 0:54:15.640
<v Speaker 1>one's own internal sewage. Purveyors of laxatives and intimate devices

0:54:15.680 --> 0:54:18.960
<v Speaker 1>played up the connection, referring to the colon as quote,

0:54:19.040 --> 0:54:23.359
<v Speaker 1>the human privy an obstructed sewer, and this cesspool of

0:54:23.440 --> 0:54:26.839
<v Speaker 1>death and contagion. Yeah. So, like the idea is that

0:54:26.880 --> 0:54:30.440
<v Speaker 1>if bad smelling stuff comes out of you, there's bad

0:54:30.520 --> 0:54:32.680
<v Speaker 1>stuff inside of you, and you need to get rid

0:54:32.680 --> 0:54:35.760
<v Speaker 1>of it as much as possible. Yeah, the poisonous gas

0:54:35.880 --> 0:54:40.439
<v Speaker 1>was coming from inside the colon, for instance, as a

0:54:40.560 --> 0:54:43.760
<v Speaker 1>Dr Walter C. Alvarez wrote in the nineteen nineteen essay

0:54:43.760 --> 0:54:46.920
<v Speaker 1>in the Journal of the American Medical Association. UH. He

0:54:46.960 --> 0:54:51.040
<v Speaker 1>wrote that this intuitive sense in this theory really resonated

0:54:51.080 --> 0:54:54.840
<v Speaker 1>with folks. Quote they reasoned that if feces are foul,

0:54:55.080 --> 0:54:58.120
<v Speaker 1>then the body must be in the best condition when

0:54:58.200 --> 0:55:01.120
<v Speaker 1>freest from such material. And this essay, by the way,

0:55:01.160 --> 0:55:03.440
<v Speaker 1>he was this played a big role in turning the

0:55:03.480 --> 0:55:08.320
<v Speaker 1>tide against um this idea of auto intoxication. UH. The

0:55:08.560 --> 0:55:10.759
<v Speaker 1>whole essay is pretty great, but I want to read

0:55:11.160 --> 0:55:15.080
<v Speaker 1>just this bit from the intro. The caveman of the

0:55:15.080 --> 0:55:18.400
<v Speaker 1>glacial period and the savage of today would doubtless agree

0:55:18.440 --> 0:55:21.960
<v Speaker 1>that practically all diseases due to the malevolence of evil spirits.

0:55:22.560 --> 0:55:25.839
<v Speaker 1>The idea constituted the first system of medicine. The next

0:55:25.840 --> 0:55:28.560
<v Speaker 1>one appeared with the dawn of civilization, when men awoke

0:55:28.600 --> 0:55:32.759
<v Speaker 1>to the possibility that some diseases might arise from spontaneous

0:55:32.840 --> 0:55:37.160
<v Speaker 1>derangements of the bodily functions, particularly those concerned in excretion.

0:55:37.760 --> 0:55:40.400
<v Speaker 1>They reason that if feces are foul, then the body

0:55:40.480 --> 0:55:42.520
<v Speaker 1>must be in the best condition when free is from

0:55:42.520 --> 0:55:45.840
<v Speaker 1>such material. The idea, which is based on what appears

0:55:45.880 --> 0:55:49.160
<v Speaker 1>to be an obvious truism, has always been an attractive one,

0:55:49.160 --> 0:55:53.000
<v Speaker 1>particularly to the lay mind. The ancient Egyptians purge themselves

0:55:53.040 --> 0:55:55.600
<v Speaker 1>at certain times in the moon's cycle, just as many

0:55:55.640 --> 0:55:59.360
<v Speaker 1>people now take caluml in the spring. For thousands of years,

0:55:59.400 --> 0:56:02.120
<v Speaker 1>physicians have been in the habit of purging their patients

0:56:02.320 --> 0:56:05.080
<v Speaker 1>when they have not known what to do. We see

0:56:05.080 --> 0:56:09.319
<v Speaker 1>then that the present day dread of stasis and autointoxication

0:56:09.440 --> 0:56:12.320
<v Speaker 1>is nothing new. In the eighteenth century, the high priest

0:56:12.400 --> 0:56:15.640
<v Speaker 1>of the cult was Joe was Johann comp who believed

0:56:15.680 --> 0:56:19.880
<v Speaker 1>that all disease was due to impacted feces. Under his teaching,

0:56:20.239 --> 0:56:24.080
<v Speaker 1>the use of large medicated enemies became immensely popular and

0:56:24.120 --> 0:56:28.480
<v Speaker 1>the apothecaries fattened off the hypochondriacs. Then, just as the

0:56:28.600 --> 0:56:33.440
<v Speaker 1>quote internal bath specialists do today internal bath. Yeah, that

0:56:33.600 --> 0:56:38.640
<v Speaker 1>is the worst term ever, internal bath. So you had this, uh,

0:56:38.760 --> 0:56:42.719
<v Speaker 1>this one company that the Tyrrell Hygienic Institute Tyre, the

0:56:42.760 --> 0:56:49.160
<v Speaker 1>Tyrell Corps has nothing to do with with replicants, but

0:56:49.320 --> 0:56:53.840
<v Speaker 1>this was This was the organization created by Charles Alfred

0:56:53.920 --> 0:56:58.160
<v Speaker 1>Tyrell Um. He was essentially the Colon Klin's expert of

0:56:58.239 --> 0:57:01.160
<v Speaker 1>the day, and the chief produ was the JB. L.

0:57:01.320 --> 0:57:05.160
<v Speaker 1>Cascade Colonic Irrigator. J B L, by the way, stood

0:57:05.160 --> 0:57:08.399
<v Speaker 1>for Joy Beauty Life. Wait, isn't that also a brand

0:57:08.400 --> 0:57:11.320
<v Speaker 1>of speaker it Maybe I don't know if that stands

0:57:11.320 --> 0:57:14.560
<v Speaker 1>for Joy Beauty Life as well, but uh, it might

0:57:14.960 --> 0:57:17.840
<v Speaker 1>have a slightly different connotation. Yes it is. It's a

0:57:17.840 --> 0:57:21.400
<v Speaker 1>it's a brand of speakers. All right. Well, I'll leave

0:57:21.680 --> 0:57:24.280
<v Speaker 1>our our listeners to explore what that stands for. Unless

0:57:24.320 --> 0:57:26.560
<v Speaker 1>you have a quick answer for us, Well, I don't know,

0:57:26.800 --> 0:57:30.080
<v Speaker 1>Joy Beauty Life. Maybe one product was developed from another,

0:57:30.120 --> 0:57:35.600
<v Speaker 1>like we're listening to our favorite music through colonic irrigators. Well,

0:57:35.640 --> 0:57:37.560
<v Speaker 1>in addition to create putting out this product, they also

0:57:37.600 --> 0:57:40.520
<v Speaker 1>put out thousands of promotional pamphlets for doctors to give

0:57:40.560 --> 0:57:44.440
<v Speaker 1>their patients. And not everyone was won over by this

0:57:44.640 --> 0:57:47.320
<v Speaker 1>fake disease and it's fake treatments. And you might well

0:57:47.360 --> 0:57:49.640
<v Speaker 1>be thinking, hey, isn't this a problem worth sewing a

0:57:49.640 --> 0:57:53.200
<v Speaker 1>few dog anuses shut over? What? No, I'm not thinking that.

0:57:53.880 --> 0:57:57.200
<v Speaker 1>So it was indeed, because it's Mary Roach points out

0:57:57.440 --> 0:58:02.640
<v Speaker 1>in nine quote physician and otto intoxication doubter Arthur Donaldson

0:58:03.000 --> 0:58:09.040
<v Speaker 1>artificially and incontrovertibly constipated three dogs by temporarily sewing shut

0:58:09.160 --> 0:58:12.920
<v Speaker 1>their anus. That is horrible. And in this experiment he

0:58:12.920 --> 0:58:16.160
<v Speaker 1>observed quote no physical symptoms beyond a mild loss of

0:58:16.200 --> 0:58:19.439
<v Speaker 1>appetite occurred and there was no internal poisoning. He also

0:58:19.560 --> 0:58:23.080
<v Speaker 1>checked their blood and so this provided uh some additional

0:58:23.120 --> 0:58:27.520
<v Speaker 1>ammo against this idea of auto intoxication, which itself was

0:58:27.680 --> 0:58:30.400
<v Speaker 1>a child of mi asthma. And I might add that

0:58:30.440 --> 0:58:33.120
<v Speaker 1>this is a child of miasma, that is that still

0:58:33.240 --> 0:58:37.160
<v Speaker 1>lives in our world. You will still see plenty of

0:58:37.160 --> 0:58:40.520
<v Speaker 1>of of of agents of Tyrrell at work in the world.

0:58:41.160 --> 0:58:45.080
<v Speaker 1>You mean, all the like the pseudoscience and the clan's culture. Yeah,

0:58:45.120 --> 0:58:49.000
<v Speaker 1>and filth building up in the colon and become This

0:58:49.080 --> 0:58:50.480
<v Speaker 1>is the kind of thing that I find that I

0:58:50.600 --> 0:58:54.080
<v Speaker 1>encounter in an uh little clickbait images at the bottom

0:58:54.120 --> 0:58:58.640
<v Speaker 1>of various blog posts, was like this famous actress removed

0:58:58.680 --> 0:59:01.280
<v Speaker 1>this from her colon and now she will live to

0:59:01.800 --> 0:59:03.880
<v Speaker 1>be a hundred and fifty. That's sort of thing. Yeah. Yeah,

0:59:03.920 --> 0:59:06.280
<v Speaker 1>and it's some sort of grotesque picture that you still

0:59:06.360 --> 0:59:09.640
<v Speaker 1>feel obligated to click on just to figure out what

0:59:09.680 --> 0:59:11.800
<v Speaker 1>you're looking at, and then you find no answers in

0:59:11.840 --> 0:59:15.840
<v Speaker 1>the in the clickbait content, of course. Cleanse your toxins. Yeah,

0:59:16.000 --> 0:59:18.320
<v Speaker 1>so that's auto intoxication in a nutshell. If you want

0:59:18.320 --> 0:59:21.040
<v Speaker 1>to know more about that, again, I highly recommend Mary

0:59:21.080 --> 0:59:24.320
<v Speaker 1>roaches salon article or her book Gulp, It's it's miasma

0:59:24.360 --> 0:59:26.760
<v Speaker 1>theory on the inside. Yeah, so there you have at

0:59:26.800 --> 0:59:29.840
<v Speaker 1>miasma theory in a nutshell. I would say one thing

0:59:29.880 --> 0:59:32.120
<v Speaker 1>you should take away from this episode is if you

0:59:32.160 --> 0:59:35.400
<v Speaker 1>are lucky enough to have access to clean water that

0:59:35.520 --> 0:59:39.080
<v Speaker 1>is separate from your sewage disposal system. You should recognize

0:59:39.120 --> 0:59:41.920
<v Speaker 1>that this is a thing that you're very fortunate to experience.

0:59:41.960 --> 0:59:44.160
<v Speaker 1>You should be thankful for it. It's something we take

0:59:44.200 --> 0:59:46.680
<v Speaker 1>for granted in our lives, but it's a huge part

0:59:46.680 --> 0:59:50.400
<v Speaker 1>of what makes like city life livable. Indeed, all right,

0:59:50.480 --> 0:59:52.640
<v Speaker 1>if you want more episodes of Stuff to Blow your mind,

0:59:52.680 --> 0:59:54.360
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0:59:54.400 --> 0:59:56.520
<v Speaker 1>to Blow your Mind dot Com. That is the mothership.

0:59:56.560 --> 0:59:58.600
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0:59:58.640 --> 1:00:01.440
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1:00:01.440 --> 1:00:04.680
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1:00:04.720 --> 1:00:08.600
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1:00:08.960 --> 1:00:12.840
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1:00:13.160 --> 1:00:16.600
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1:00:16.880 --> 1:00:20.360
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1:00:20.400 --> 1:00:24.640
<v Speaker 1>we should discuss, et cetera. Oh yes, so big, thanks

1:00:24.680 --> 1:00:28.680
<v Speaker 1>as always to our audio producers Alex Williams and Tory Harrison.

1:00:28.760 --> 1:00:30.960
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1:00:31.120 --> 1:00:33.600
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