WEBVTT - Rodricus Crawford & Roderius Lott

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<v Speaker 2>Hi, everyone, welcome back to Facing Evil.

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<v Speaker 3>I'm Evet Gentila and I'm Raschia Pecquerrero. This week we

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<v Speaker 3>are talking about the unfortunate death of an infant named

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<v Speaker 3>Ruderius Lott, and then we're going to talk about the

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<v Speaker 3>trial of his father, Rodriguez Crawford, who was initially convicted

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<v Speaker 3>of killing his own son in twenty thirteen.

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<v Speaker 2>That's right, Rasia. It was believed that Rodriguez had killed

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<v Speaker 2>his one year old son, and he was given the

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<v Speaker 2>death penalty. However, there were a number of glaring ish

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<v Speaker 2>us in his trial, which you know, we'll get too later,

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<v Speaker 2>but luckily Rodriguez was exonerated. This case gets into another

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<v Speaker 2>angle on the issue of wrongful conviction, which is why

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<v Speaker 2>today we are talking with Maurice Shama, a staff writer

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<v Speaker 2>for The Marshall Project and author of a book about

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<v Speaker 2>the death penalty.

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<v Speaker 3>Yes, and I am incredibly honored to be speaking with

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<v Speaker 3>Maurice here today in just a bit. But first our

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<v Speaker 3>producer Trevor is going to take us through today's case.

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<v Speaker 4>He was arrested, tried, and convicted for killing his one

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<v Speaker 4>year old son. He was sentenced to Angla's death row.

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<v Speaker 4>After five years on death row, he is now a

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<v Speaker 4>free man.

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<v Speaker 5>If I were him, I wouldn't be able to sleep at.

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<v Speaker 2>Night having put an innocent man on death row, and

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<v Speaker 2>he could have very well been executed for that.

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<v Speaker 4>And you send in the sale and they time about

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<v Speaker 4>pen a need on you for some you didn't do,

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<v Speaker 4>and then you lose your son, your child a sight.

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<v Speaker 1>Roderius Lot was a one year old from Shreveport, Louisiana,

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<v Speaker 1>who died mysteriously on the morning of February sixteenth, twenty twelve.

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<v Speaker 1>His parents were Lecendra Lot and Rodrikus Crawford. The night before,

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<v Speaker 1>Crawford had gone to sleep in the same bed as

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<v Speaker 1>his infant son, but when Rodrikus woke up that morning,

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<v Speaker 1>he found Rodarius unresponsive. Rodrikus's uncle called nine one one,

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<v Speaker 1>and the operator instructed them to perform CPR and Rhodarius

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<v Speaker 1>while they waited for help to arrive, but when paramedics

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<v Speaker 1>finally got there, they determined that Rodarius had died. Police

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<v Speaker 1>officers on the scene sought out Rodrikus for questioning. They

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<v Speaker 1>discovered that he had an open warrant for marijuana possession.

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<v Speaker 1>In the past. He'd also been arrested for battery and

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<v Speaker 1>for minor traffic infractions such as driving with his head

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<v Speaker 1>lights off or not wearing a seatbelt. Officers began to

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<v Speaker 1>interrogate Rodrikus, asking him how Rodarius received ruses on his

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<v Speaker 1>head and lip. Rodriquez told them that his son had

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<v Speaker 1>slipped in the bathroom the day before, fell in between

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<v Speaker 1>the tub and toilet, and hit his head. This account

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<v Speaker 1>was corroborated by Lekendra, who also mentioned that Rhodarius was

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<v Speaker 1>showing signs of a cold that day. But that same morning,

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<v Speaker 1>an autopsy was performed by a police pathologist named James Traylor.

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<v Speaker 1>Trailer determined that the bruises on Rhodarius's lips were the

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<v Speaker 1>marks of smothering. He also noted that the baby had

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<v Speaker 1>had pneumonia, but decided that the illness wasn't severe enough

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<v Speaker 1>to cause death, but based on Traylor's findings, District Attorney

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<v Speaker 1>Dale Cox charged Rodriquez with homicide and said that he

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<v Speaker 1>would seek the death penalty. Cox was a notoriously strong

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<v Speaker 1>proponent of capital punishment and a highly controversial da known

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<v Speaker 1>for violent, racist, and often dogmatic behaviour. According to The

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<v Speaker 1>New Yorker, in Caddo Parish, where Crawford was tried, more

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<v Speaker 1>people have been sentenced to death per capita, seventy seven

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<v Speaker 1>percent of them black, than in any other county in

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<v Speaker 1>America between twenty eleven and twenty fifteen. Cox was responsible

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<v Speaker 1>for more than a third of the death sentences in Louisiana.

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<v Speaker 1>Before the trial, Cox even went so far as to

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<v Speaker 1>eliminate multiple black citizens from participating in the jury. The

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<v Speaker 1>prosecution built their case on the testimony of pathologist Trailer,

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<v Speaker 1>who claimed that the bruises found on Rhodarius were indicative

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<v Speaker 1>of child abuse. They also used the fact that Rodrikus

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<v Speaker 1>was chronically unemployed and a habitual marijuana user in order

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<v Speaker 1>to paint him as an irresponsible father. The defense, however,

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<v Speaker 1>argued that Trayler's report was fraught with mistakes. He mistated

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<v Speaker 1>medical science, telling the jury that Rhoderius's brain had swelled

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<v Speaker 1>as a result of suffocation, which is technically impossible, though

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<v Speaker 1>the brain does well in cases of pneumonia. Despite strong

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<v Speaker 1>testimony from the defense, a jury that consisted of nine

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<v Speaker 1>white people and only three black people found Rodricus guilty

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<v Speaker 1>of murdering Rhoderius. He was given the death penalty and

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<v Speaker 1>spent years on death row. But in twenty fourteen, Crawford's

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<v Speaker 1>lawyers appealed the case to the Louisiana Supreme Court. They

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<v Speaker 1>introduced new medical evidence, including affidavits from numerous scientists, all

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<v Speaker 1>of which said that Rodarius was the victim of bronco pneumonia.

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<v Speaker 1>In twenty sixteen, the Louisiana Supreme Court overturned Crawford's conviction,

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<v Speaker 1>and the following year, Crawford was formally exonerated on all charges.

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<v Speaker 1>And so, why was Rodricus Crawford initially found guilty and

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<v Speaker 1>how does his conviction and eventual exoneration reveal a troubling

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<v Speaker 1>eagerness to enact capital punishment.

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<v Speaker 2>Joining us to talk about this complicated and tragic case

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<v Speaker 2>is Maurice Schima. Maurice is a staff writer for The

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<v Speaker 2>Marshall Project and an award winning author of let The

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<v Speaker 2>Lord Sort Them, The Rise and Fall of the Death Pennel.

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<v Speaker 2>He also co founded the Insider Prize contest, which is

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<v Speaker 2>for incarcerated writers, which is sponsored by American Short Fiction

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<v Speaker 2>as well as he is the host of an upcoming

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<v Speaker 2>podcast called Just Say You're Sorry. Maurice, Welcome to Facing Evil.

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<v Speaker 2>Thank you for being here, Thanks so much for having

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<v Speaker 2>me so Maurice. You know, I always like to start

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<v Speaker 2>with how did you get to this journey? Like why

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<v Speaker 2>are you so passionate and especially about the death penalty.

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<v Speaker 5>So shortly after I graduated from college, I was an

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<v Speaker 5>intern at a small nonprofit in Austin, Texas that covered

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<v Speaker 5>death penalty issues. But it wasn't journalism. It was an

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<v Speaker 5>oral history project, which meant that we were doing essentially two, three, four,

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<v Speaker 5>even five or six hour interviews with people who had

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<v Speaker 5>some connection to the death penalty or the criminal justice system.

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<v Speaker 5>More broadly, this was family members of people who had

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<v Speaker 5>been murdered, but also family members of people who had

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<v Speaker 5>been executed. And it gave me this really deep and

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<v Speaker 5>rich sense that one of these cases, when you see

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<v Speaker 5>them in the news, there's a lot of people involved,

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<v Speaker 5>and all of those people have really complicated, interesting stories

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<v Speaker 5>and perspectives on what's happening. And then I realized through

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<v Speaker 5>that work that I was interested in journalism, that I

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<v Speaker 5>didn't want to go be a lawyer or do some

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<v Speaker 5>of the other things that an interest in this topic

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<v Speaker 5>may lead you to. And I was interested in other

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<v Speaker 5>things too, I was a musician. But that said, I

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<v Speaker 5>sort of as an intern at Publications and then as

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<v Speaker 5>a staff writer with their Marshall project, really fell down

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<v Speaker 5>this rabbit hole of capital punishment because sort of the

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<v Speaker 5>extreme version of all of these other issues in the

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<v Speaker 5>criminal justice system. So I'm interested in all sorts of issues,

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<v Speaker 5>but often a death penalty case will be the sort

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<v Speaker 5>of most extreme story that helps you understand or explore

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<v Speaker 5>those issues. So, for example, if someone is innocent and

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<v Speaker 5>convicted of a crime. There are many people who are

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<v Speaker 5>innocent and convicted of crimes, and the reasons for that

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<v Speaker 5>can be interesting to explore as a journalist, but a

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<v Speaker 5>death penalty case, an execution is typically going to be

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<v Speaker 5>the most dramatic version of the stakes of that problem.

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<v Speaker 5>So I think I continually returned to these cases because

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<v Speaker 5>it was like through the death penalty we can see

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<v Speaker 5>a lot of other issues in a really complicated way.

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<v Speaker 5>And so that is sort of what brought me into

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<v Speaker 5>this topic, and it eventually led to the book about

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<v Speaker 5>the death penalty. And then I'm always looking for cases

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<v Speaker 5>to cover, and often not just the case itself, but

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<v Speaker 5>for what it can tell us about the larger criminal

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<v Speaker 5>justice system.

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<v Speaker 3>I love that you walked into it, you know, with

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<v Speaker 3>one type of you know, hat on, so to speak,

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<v Speaker 3>but then you have all these different hats that you

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<v Speaker 3>wear in telling the story, and it's all humanity, right.

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<v Speaker 4>Yeah.

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<v Speaker 5>And I also think another piece of it is having

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<v Speaker 5>grown up in Texas, which was the epicenter of the

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<v Speaker 5>death penalty. I have memories from being a kid and

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<v Speaker 5>executions being in the news.

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<v Speaker 3>Maurice, can you walk us through, like what is the

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<v Speaker 3>history of the death penalty in this country?

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<v Speaker 2>Like why is Texas the epicenter of it?

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<v Speaker 5>Yeah, I'll give you the kind of like cliff note version,

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<v Speaker 5>because this could be a god I mean, you know,

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<v Speaker 5>you could go on and on. So the death penalty

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<v Speaker 5>has always existed in the United States. I think we

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<v Speaker 5>always think of it as this just feature of our

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<v Speaker 5>society and to some extent, but the history is actually

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<v Speaker 5>very messy and by messy, I mean at different times

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<v Speaker 5>and places people have been very supportive of the death

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<v Speaker 5>penalty and very opposed to it, So that largely depends

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<v Speaker 5>on where you live. Michigan, for example, where my in

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<v Speaker 5>laws live, has not had the death penalty since the

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<v Speaker 5>eighteen fifties, and there are many other states. Hawaii, I believe,

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<v Speaker 5>has never had it since it's been a state.

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<v Speaker 2>Yeah, I don't think we ever have. Yeah.

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<v Speaker 5>We talk about it as an American phenomenon, but it's

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<v Speaker 5>actually just within America a very sort of complicated maps.

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<v Speaker 5>So like in the seventeen hundreds eighteen hundreds, you start

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<v Speaker 5>to have a death penalty that grows out of the

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<v Speaker 5>history of lynchings, so you have illegal mobs of people

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<v Speaker 5>who are killing largely black and Latino Americans, although not exclusively,

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<v Speaker 5>and over time this kind of starts to merge with

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<v Speaker 5>the more legal version of the death penalty, the version

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<v Speaker 5>where people are actually tried in courtrooms. When I was

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<v Speaker 5>looking into the history, I found all of these really

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<v Speaker 5>terrifying and awful cases from one hundred years ago that

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<v Speaker 5>show how the version in the courtroom and the version

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<v Speaker 5>of the mob in the courthouse square aren't so far apart. So,

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<v Speaker 5>for example, there was a man in Texas who faced

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<v Speaker 5>the death penalty and his trial was something like four

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<v Speaker 5>hours long, and while he was in the courtroom, he

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<v Speaker 5>could hear them constructing the scaffold to hang him outside

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<v Speaker 5>the courtroom. Oh my goodness. So that shows you that

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<v Speaker 5>the death penalty has always had this relationship to kind

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<v Speaker 5>of mob justice, right, but over time it's gotten more

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<v Speaker 5>and more folded into law. So by that I mean

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<v Speaker 5>legislatures getting involved in saying we're going to write the

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<v Speaker 5>rules around who can get the death penalty and who can't.

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<v Speaker 5>And this all eventually leads to a point in the

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<v Speaker 5>early nineteen seventies that's really kind of key for understanding

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<v Speaker 5>the death penalty that we have today. The Supreme Court

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<v Speaker 5>rules in nineteen seventy two that all death penalty laws

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<v Speaker 5>across America violate the Constitution and basically throws out the

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<v Speaker 5>death penalty entirely. It disappears from the map. And then

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<v Speaker 5>the Supreme Court says, it's it's the way that it's

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<v Speaker 5>being given out. It's not the death penalty itself. So

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<v Speaker 5>if you can rewrite your laws, you know, state legislatures,

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<v Speaker 5>congress to make it kosher go for it, and the states,

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<v Speaker 5>and a lot of states go and write these new

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<v Speaker 5>laws that make the death penalty sort of follow what

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<v Speaker 5>the Supreme Court wants. And that's really led by the South,

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<v Speaker 5>you know Texas where I'm from, Florida, you know, South Carolina,

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<v Speaker 5>also some northern states. Ohio brings it back, but across

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<v Speaker 5>the country the death penalty kind of returns with a force.

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<v Speaker 5>There's almost this like backlash where people are like, how

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<v Speaker 5>dare the Supreme Court stop us from having the death penalty?

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<v Speaker 5>We want it more.

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<v Speaker 3>Now the pendulum swings, right, It's very much.

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<v Speaker 5>A pendulum swing. So then, really the history that I've

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<v Speaker 5>spent a lot of my research trying to understand is

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<v Speaker 5>starting in the seventies. After that moment, you see this

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<v Speaker 5>climb where death sentences, people sentenced to death, the size

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<v Speaker 5>of death row executions, all of that rises and rises

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<v Speaker 5>throughout the eighties and nineties. It hits sort of a

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<v Speaker 5>peak around the year two thousand and then it's been

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<v Speaker 5>a long slow slide downward ever since.

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<v Speaker 2>Okay, so let's go back to Rodriguez Crawford, who was

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<v Speaker 2>you know, put on death row for killing his son.

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<v Speaker 2>Can you tell us your initial thoughts about this particular case.

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<v Speaker 5>Sure, so, just to give the quick summary, Rodriguez Crawford

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<v Speaker 5>was arrested for the murder of his son, who was

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<v Speaker 5>one years old. They were my understanding is together in

0:13:28.720 --> 0:13:32.000
<v Speaker 5>the same bed, not with the son's mother. They were

0:13:32.440 --> 0:13:35.959
<v Speaker 5>living separately and sharing, you know, custody of this kid,

0:13:36.480 --> 0:13:39.920
<v Speaker 5>and his uncle called nine one one after the child

0:13:40.000 --> 0:13:43.400
<v Speaker 5>was not breathing, and the police come in and pretty

0:13:43.440 --> 0:13:48.360
<v Speaker 5>quickly a pathologist medical examiner rules the cause of death

0:13:48.400 --> 0:13:52.040
<v Speaker 5>to be homicide, whereas Rodriguez Crawford's claim is I woke

0:13:52.120 --> 0:13:57.240
<v Speaker 5>up and my son wasn't breathing, And the police and

0:13:57.400 --> 0:14:02.679
<v Speaker 5>the District Attorney's office in Caddo Parish, Louisiana decide that

0:14:02.760 --> 0:14:06.240
<v Speaker 5>this was a murder, and they pursue the death penalty

0:14:06.280 --> 0:14:09.400
<v Speaker 5>against Crawford, and then he is sent to death row,

0:14:10.120 --> 0:14:14.480
<v Speaker 5>and on appeal, you know, his lawyers start to look

0:14:14.640 --> 0:14:17.480
<v Speaker 5>under the hood of what happened and find that well,

0:14:17.520 --> 0:14:20.480
<v Speaker 5>actually it was not a cut and dry murder like that.

0:14:21.200 --> 0:14:26.160
<v Speaker 5>The scientific evidence that you see in this medical examiner

0:14:26.200 --> 0:14:28.320
<v Speaker 5>report is as much an art as it is a science,

0:14:28.480 --> 0:14:33.600
<v Speaker 5>and there are actually studies that show that medical examiners

0:14:33.640 --> 0:14:37.320
<v Speaker 5>are sometimes more likely to rule it a murder if

0:14:37.400 --> 0:14:39.440
<v Speaker 5>the parent is black as opposed to if they're white.

0:14:39.440 --> 0:14:44.360
<v Speaker 5>So there's this subjective subjectivity that racial bias enters into.

0:14:45.000 --> 0:14:48.160
<v Speaker 5>And then sort of luckily for Crawford he had good

0:14:48.240 --> 0:14:50.440
<v Speaker 5>lawyers on appeal, it appears that he had a pretty

0:14:50.640 --> 0:14:53.600
<v Speaker 5>shoddy lawyer at the trial who didn't push back on

0:14:53.640 --> 0:14:56.680
<v Speaker 5>the state hard enough. The state also, Shreveport, Louisiana, where

0:14:56.720 --> 0:14:59.680
<v Speaker 5>this was happening, is more than half black, but the

0:15:00.680 --> 0:15:03.200
<v Speaker 5>I think, only had three black jurors.

0:15:02.840 --> 0:15:04.600
<v Speaker 2>Three out of twelve, Yeah, exactly, and.

0:15:04.920 --> 0:15:08.400
<v Speaker 5>That was largely because the prosecutors cut every potential black

0:15:08.480 --> 0:15:10.560
<v Speaker 5>jur from the pool, so it wasn't really a jury

0:15:10.560 --> 0:15:13.520
<v Speaker 5>of his peers. And so in a lot of ways,

0:15:13.640 --> 0:15:16.480
<v Speaker 5>the racial dynamics of this kind of mirror the larger

0:15:16.480 --> 0:15:20.440
<v Speaker 5>death penalty. It also feels like no accident that this

0:15:20.600 --> 0:15:22.800
<v Speaker 5>was happening in a part of Louisiana that was known

0:15:22.840 --> 0:15:26.480
<v Speaker 5>for lynchings historically, that had a severe amount of kind

0:15:26.520 --> 0:15:30.920
<v Speaker 5>of racial animosity. And I recall that first learning about

0:15:30.960 --> 0:15:33.240
<v Speaker 5>this case from a New Yorker article by Rachel Leviv

0:15:33.400 --> 0:15:36.239
<v Speaker 5>maybe six seven years ago. She's one of my favorite journalists.

0:15:36.880 --> 0:15:38.800
<v Speaker 5>So I sort of was reading everything that she wrote

0:15:38.840 --> 0:15:41.080
<v Speaker 5>at the time, and I thought she did a really

0:15:41.120 --> 0:15:44.600
<v Speaker 5>good job of situating this case in the history and saying,

0:15:44.720 --> 0:15:47.920
<v Speaker 5>you know, yeah, it's no accident that Cato Parish, Shreveport,

0:15:47.960 --> 0:15:50.160
<v Speaker 5>Louisiana is this epicenter of the death penalty when you

0:15:50.200 --> 0:15:54.560
<v Speaker 5>look at the history of lynchings, and often the cities

0:15:54.560 --> 0:15:57.800
<v Speaker 5>and counties that are producing a lot of death sentences

0:15:57.840 --> 0:15:58.920
<v Speaker 5>have this kind of history.

0:15:59.440 --> 0:16:02.080
<v Speaker 3>Wow, that was going to be my next question, which

0:16:02.080 --> 0:16:03.920
<v Speaker 3>you pretty much just answered it, because I was going

0:16:04.000 --> 0:16:06.160
<v Speaker 3>to be like, well, how common is it for, you know,

0:16:06.240 --> 0:16:09.040
<v Speaker 3>prosecutors to weave this narrative of guilt.

0:16:09.360 --> 0:16:11.360
<v Speaker 5>So there are the cases where somebody is definitely guilty

0:16:11.440 --> 0:16:13.160
<v Speaker 5>and you can have a debate about whether they deserve

0:16:13.200 --> 0:16:15.640
<v Speaker 5>the death penalty based on you know, what we call

0:16:15.840 --> 0:16:19.800
<v Speaker 5>in the legal framework mitigating factors like their childhood or

0:16:20.280 --> 0:16:23.040
<v Speaker 5>their remorse or whatever. Then you have the cases where

0:16:23.080 --> 0:16:26.560
<v Speaker 5>somebody is definitely innocent, was a thousand miles away when

0:16:26.600 --> 0:16:29.600
<v Speaker 5>this crime was committed, or the science suggests that there

0:16:29.640 --> 0:16:31.360
<v Speaker 5>wasn't a crime at all. But a lot of times

0:16:31.400 --> 0:16:35.760
<v Speaker 5>you have this ambiguous situation where you know, Rodriguez Crawford

0:16:35.920 --> 0:16:37.160
<v Speaker 5>was in his early twenties.

0:16:37.200 --> 0:16:39.160
<v Speaker 3>I think because a baby himself.

0:16:39.360 --> 0:16:42.000
<v Speaker 5>I remember one lawyer telling me about this case and saying,

0:16:42.040 --> 0:16:44.240
<v Speaker 5>you know, maybe he's guilty of bad parenting, maybe he

0:16:44.280 --> 0:16:46.760
<v Speaker 5>wasn't the best parent, But should you get the death

0:16:46.760 --> 0:16:49.200
<v Speaker 5>penalty for that? You know, no, right, Like who among

0:16:49.240 --> 0:16:52.160
<v Speaker 5>us has not made mistakes as a parent. Apparently the

0:16:52.560 --> 0:16:54.840
<v Speaker 5>child had some bruises that was from falling in the

0:16:54.840 --> 0:16:58.480
<v Speaker 5>bath room the day before. You're often as you're looking

0:16:58.480 --> 0:17:00.600
<v Speaker 5>at these cases, you're sort of assessing, well, there may

0:17:00.640 --> 0:17:03.400
<v Speaker 5>be kind of scientific reasons why they're just actually innocent

0:17:03.440 --> 0:17:06.399
<v Speaker 5>of the crime, or there may be some guilts but

0:17:06.560 --> 0:17:10.439
<v Speaker 5>not evil intent in the way that the prosecutors are traying.

0:17:11.080 --> 0:17:13.399
<v Speaker 5>And often there's kind of a whole spectrum sort of

0:17:13.400 --> 0:17:16.200
<v Speaker 5>in between. And it really gives you a kind of

0:17:16.280 --> 0:17:18.560
<v Speaker 5>humility about the death penalty because I think we have

0:17:18.640 --> 0:17:22.520
<v Speaker 5>this idea. Certainly, I remember culturally, you know, from movies

0:17:22.560 --> 0:17:25.239
<v Speaker 5>and TV, getting this idea that the people who are

0:17:25.240 --> 0:17:27.760
<v Speaker 5>sentenced to death are Hannibal elector right. It's the sort

0:17:27.760 --> 0:17:29.480
<v Speaker 5>of idea we have that it's a bunch of Ted

0:17:29.520 --> 0:17:34.040
<v Speaker 5>Bundye psychopath types. And the reality is that many many,

0:17:34.080 --> 0:17:36.159
<v Speaker 5>many of them, even when they're guilty of the crime,

0:17:36.480 --> 0:17:39.359
<v Speaker 5>which Ridriguez Crawford appears not to be. Even when they

0:17:39.400 --> 0:17:44.480
<v Speaker 5>are guilty, it's probably a more ambiguous, trauma filled, very

0:17:44.600 --> 0:17:49.720
<v Speaker 5>very tragic situation. It's not somebody who you know, wakes

0:17:49.800 --> 0:17:52.479
<v Speaker 5>up one day decides they like killing people and then

0:17:52.560 --> 0:17:54.040
<v Speaker 5>like has a glass of red wine at the end

0:17:54.040 --> 0:17:55.119
<v Speaker 5>of it, like Hannibal elector.

0:17:55.160 --> 0:17:55.359
<v Speaker 4>You know.

0:17:55.440 --> 0:17:57.800
<v Speaker 5>It's that that is just so far from real life.

0:17:58.359 --> 0:18:00.920
<v Speaker 2>Got I know, I just think about you know, Rodriguez,

0:18:00.960 --> 0:18:04.439
<v Speaker 2>and it's like, I remember the prosecutors were like, well,

0:18:04.600 --> 0:18:07.240
<v Speaker 2>you know, he's living at home with his mom, he

0:18:07.320 --> 0:18:10.919
<v Speaker 2>doesn't have a job, and you know, he has some

0:18:11.119 --> 0:18:14.240
<v Speaker 2>type of thing with marijuana, you know, on his record.

0:18:14.240 --> 0:18:16.960
<v Speaker 2>And I'm like, oh, so that's why you're gonna put

0:18:17.040 --> 0:18:18.560
<v Speaker 2>this young kid on death row.

0:18:18.880 --> 0:18:21.200
<v Speaker 5>And it's easier to sell that story when you've staffed

0:18:21.280 --> 0:18:21.760
<v Speaker 5>the jury.

0:18:21.840 --> 0:18:24.600
<v Speaker 2>Right, let's talk about that, so we can talk about

0:18:24.640 --> 0:18:31.040
<v Speaker 2>the prosecutor, Rightdale Cox, who is beyond shady, and he

0:18:31.200 --> 0:18:35.080
<v Speaker 2>was the one right who had the nine white jurors

0:18:35.119 --> 0:18:38.119
<v Speaker 2>and the three the three black jers. But like, how

0:18:38.200 --> 0:18:41.199
<v Speaker 2>do they do that? And is that legal? It just

0:18:41.200 --> 0:18:43.480
<v Speaker 2>seems like that is above the law to me.

0:18:44.000 --> 0:18:45.960
<v Speaker 5>So when a jury is selected, you know, you go

0:18:46.040 --> 0:18:49.320
<v Speaker 5>into the jury room, there's maybe fifty sixty seventy people,

0:18:49.480 --> 0:18:51.919
<v Speaker 5>and each of them answer questions that the prosecutor and

0:18:51.960 --> 0:18:56.400
<v Speaker 5>the defense asks them. And one thing that I think

0:18:56.480 --> 0:19:00.560
<v Speaker 5>is increasingly the focus of people who who look into

0:19:00.600 --> 0:19:04.280
<v Speaker 5>this is that there's a Supreme Court case that says, basically,

0:19:04.640 --> 0:19:07.080
<v Speaker 5>it's okay to cut people from the jury if they

0:19:07.080 --> 0:19:10.600
<v Speaker 5>say they could never give the death penalty. So in theory,

0:19:10.640 --> 0:19:13.600
<v Speaker 5>this sounds right, because you know, you want a jury

0:19:13.640 --> 0:19:17.120
<v Speaker 5>of people who can who say they could give both

0:19:17.119 --> 0:19:18.880
<v Speaker 5>of the punishments that are on the table, the death

0:19:18.920 --> 0:19:22.240
<v Speaker 5>penalty or life in prison. But practically what that means

0:19:22.280 --> 0:19:24.320
<v Speaker 5>is that everybody who is opposed to the death penalty

0:19:24.359 --> 0:19:26.320
<v Speaker 5>gets cut, and so all the people that are left

0:19:26.359 --> 0:19:29.800
<v Speaker 5>are for the death penalty, and studies have shown that

0:19:29.840 --> 0:19:33.000
<v Speaker 5>those people are more likely to find someone guilty and convict.

0:19:33.400 --> 0:19:36.840
<v Speaker 5>And so often you see black potential jurors cut from

0:19:36.840 --> 0:19:39.399
<v Speaker 5>the pool and they don't get onto the jury because

0:19:39.640 --> 0:19:42.280
<v Speaker 5>they say they couldn't give the death penalty. And it's

0:19:42.320 --> 0:19:45.280
<v Speaker 5>a cycle where maybe they don't support the death penalty

0:19:45.320 --> 0:19:48.679
<v Speaker 5>because they've heard stories like Rodriguez Crawford's right, or their

0:19:48.760 --> 0:19:51.320
<v Speaker 5>loved ones have been hassled by the police, or you know,

0:19:51.600 --> 0:19:53.719
<v Speaker 5>it's all kinds of reasons they wouldn't support the death penalty.

0:19:53.720 --> 0:19:55.560
<v Speaker 5>That make a lot of sense when you think about

0:19:55.720 --> 0:19:59.159
<v Speaker 5>black Americans today, but that ends up biasing the juries.

0:20:00.640 --> 0:20:04.720
<v Speaker 5>That's like round one, round two. Is that each side.

0:20:05.000 --> 0:20:06.479
<v Speaker 5>And this is not true of every state, but it's

0:20:06.520 --> 0:20:09.679
<v Speaker 5>true most of the country gets a certain number of

0:20:09.720 --> 0:20:14.280
<v Speaker 5>what are called strikes peremptory strikes peremptory just being a

0:20:14.280 --> 0:20:17.080
<v Speaker 5>fancy word for you don't have to explain it. And

0:20:17.600 --> 0:20:20.879
<v Speaker 5>for years and years and years across the country, prosecutors

0:20:21.320 --> 0:20:25.560
<v Speaker 5>were striking black jurors. And I found in my research

0:20:25.760 --> 0:20:31.560
<v Speaker 5>this astonishing basically memo guide to prosecutors out of Dallas

0:20:31.560 --> 0:20:36.080
<v Speaker 5>from the nineteen sixties, where the prosecutor is basically giving

0:20:36.080 --> 0:20:38.720
<v Speaker 5>his peers advice on who to cut from the jury.

0:20:38.760 --> 0:20:45.040
<v Speaker 5>And it's not just black citizens, it's also women's And

0:20:45.040 --> 0:20:47.760
<v Speaker 5>then there's all these like very like gross claims, like

0:20:48.040 --> 0:20:49.920
<v Speaker 5>people who are overweight, you should kick them off the

0:20:50.000 --> 0:20:52.520
<v Speaker 5>jury because they're more likely to be sympathetic, or there's

0:20:52.560 --> 0:20:57.080
<v Speaker 5>just all of these weird ideas about people. So eventually

0:20:57.640 --> 0:21:01.240
<v Speaker 5>the Supreme Court does step in and says you can't

0:21:01.520 --> 0:21:04.320
<v Speaker 5>kick people off of a jury just because they're black.

0:21:04.680 --> 0:21:07.840
<v Speaker 5>There were some really big scandals related to this, and

0:21:08.160 --> 0:21:11.120
<v Speaker 5>the Supreme Court steps in. So then what prosecutors start

0:21:11.160 --> 0:21:15.320
<v Speaker 5>doing is saying, well, I'm kicking this person off the jury.

0:21:15.480 --> 0:21:18.159
<v Speaker 5>They are black, but I'm kicking them off because X

0:21:18.400 --> 0:21:22.800
<v Speaker 5>and this other new reason can feel a little flimsy.

0:21:23.440 --> 0:21:25.639
<v Speaker 5>I actually found another prosecutor guide from the early two

0:21:25.680 --> 0:21:27.280
<v Speaker 5>thousands that was just like a list of all the

0:21:27.280 --> 0:21:30.280
<v Speaker 5>things you can basically say. And one that also sticks

0:21:30.280 --> 0:21:34.160
<v Speaker 5>with me is things that are they're not the race

0:21:34.200 --> 0:21:37.320
<v Speaker 5>of the person, but they imply the race of the person. So,

0:21:37.400 --> 0:21:41.600
<v Speaker 5>for example, did the juror agree with the OJ Simpson verdict?

0:21:42.800 --> 0:21:45.440
<v Speaker 5>So both sides ask, remember the O. J. Simpson case?

0:21:45.440 --> 0:21:47.879
<v Speaker 5>What did you think of that case? And the person

0:21:47.880 --> 0:21:49.960
<v Speaker 5>can say I thought he was guilter, I thought it

0:21:50.000 --> 0:21:52.159
<v Speaker 5>was innocent, and we all kind.

0:21:51.920 --> 0:21:53.760
<v Speaker 2>Of know that which way they lean.

0:21:54.200 --> 0:21:57.800
<v Speaker 5>There was a tendency among black Americans. It was at

0:21:57.880 --> 0:22:01.320
<v Speaker 5>least a stereotype that black Americans thought he was railroaded

0:22:01.320 --> 0:22:04.440
<v Speaker 5>and white Americans thought he was guilty, and that can

0:22:04.440 --> 0:22:06.879
<v Speaker 5>become a kind of proxy for race, so that the

0:22:06.920 --> 0:22:09.879
<v Speaker 5>prosecutors don't have to say they're kicking someone off because

0:22:09.920 --> 0:22:12.879
<v Speaker 5>of their race. And so now we're in this situation

0:22:12.960 --> 0:22:17.040
<v Speaker 5>where someone like this prosecutor Deale Cox can do this

0:22:17.440 --> 0:22:20.520
<v Speaker 5>and often get away with it, and occasionally, when it's

0:22:20.600 --> 0:22:25.240
<v Speaker 5>really egregious, the Supreme Court will step in and say, Nope,

0:22:25.320 --> 0:22:28.080
<v Speaker 5>this is too far. But there's no real logic to

0:22:28.119 --> 0:22:29.040
<v Speaker 5>which cases they pick.

0:22:29.280 --> 0:22:31.919
<v Speaker 3>So with everything that you just shared with us, I

0:22:31.960 --> 0:22:37.200
<v Speaker 3>would love to know, like, how does one actually overturn

0:22:37.880 --> 0:22:41.720
<v Speaker 3>a death penalty conviction with all of the as our

0:22:41.880 --> 0:22:44.840
<v Speaker 3>new friend Jason Flahm likes to call it junk science.

0:22:45.520 --> 0:22:48.560
<v Speaker 2>Is that how you overturn a death conviction or what?

0:22:48.800 --> 0:22:50.200
<v Speaker 2>I know? It's an open ended question.

0:22:50.280 --> 0:22:52.640
<v Speaker 5>But no, no, of course, it's one of the many

0:22:52.680 --> 0:22:55.800
<v Speaker 5>ways that a death sentence can be overturned. So someone

0:22:55.920 --> 0:22:59.680
<v Speaker 5>is sentenced to death and there is a very very

0:22:59.720 --> 0:23:03.040
<v Speaker 5>long process of appeal and I won't get into the

0:23:03.119 --> 0:23:05.119
<v Speaker 5>history because I don't really know it of how we

0:23:05.160 --> 0:23:07.959
<v Speaker 5>got the system that we have because it's so convoluted.

0:23:08.040 --> 0:23:11.119
<v Speaker 5>But there's just all of these different rounds where you

0:23:11.160 --> 0:23:13.040
<v Speaker 5>go to this court and then this court, and some

0:23:13.119 --> 0:23:14.720
<v Speaker 5>of them are state courts and some of them are

0:23:14.760 --> 0:23:16.800
<v Speaker 5>federal courts, and pretty much every case goes to the

0:23:16.840 --> 0:23:19.480
<v Speaker 5>Supreme Court. Usually the Supreme Court says, no, we're not

0:23:19.480 --> 0:23:21.359
<v Speaker 5>going to look at it, but at least as a

0:23:21.400 --> 0:23:26.640
<v Speaker 5>matter of like process, it passes by, and usually after

0:23:26.720 --> 0:23:28.639
<v Speaker 5>their sense to death, they get a new defense team.

0:23:28.840 --> 0:23:32.800
<v Speaker 5>There has definitely been a long standing since among judges

0:23:32.840 --> 0:23:34.520
<v Speaker 5>and even the public. I would say that no one

0:23:34.520 --> 0:23:37.919
<v Speaker 5>should be executed without access to a lawyer, absolutely, and

0:23:38.000 --> 0:23:41.399
<v Speaker 5>over time the standards for how good those lawyers kenon

0:23:41.440 --> 0:23:44.440
<v Speaker 5>should be has grown and grown and grown so where

0:23:44.600 --> 0:23:48.800
<v Speaker 5>they're often very seasoned and skilled, and typically they do

0:23:48.880 --> 0:23:52.439
<v Speaker 5>a new investigation during the appeal, and they typically find

0:23:52.960 --> 0:23:56.800
<v Speaker 5>things that become claims. And these claims could be this

0:23:56.840 --> 0:24:00.720
<v Speaker 5>person's innocent and there was junk science. And when I

0:24:00.720 --> 0:24:04.240
<v Speaker 5>say jump science, I mean sometimes it's like that science

0:24:04.240 --> 0:24:06.480
<v Speaker 5>has changed over time. We don't know as much. We

0:24:06.560 --> 0:24:08.320
<v Speaker 5>now know more about X than we did in the

0:24:08.359 --> 0:24:12.040
<v Speaker 5>seventies or eighties, because again time frames are so long,

0:24:12.720 --> 0:24:15.000
<v Speaker 5>and so almost always we know more by the time

0:24:15.040 --> 0:24:17.639
<v Speaker 5>of appeal about whatever science. Sometimes we knew all along

0:24:17.680 --> 0:24:20.840
<v Speaker 5>that it was bad. Forensic science, and it passed by anyway.

0:24:21.720 --> 0:24:26.000
<v Speaker 5>Sometimes the claim is around the science. Sometimes the claim

0:24:26.359 --> 0:24:29.800
<v Speaker 5>is that prosecutors did something they shouldn't have, like hid

0:24:29.840 --> 0:24:33.360
<v Speaker 5>evidence that they should have given to the defense. Sometimes

0:24:33.400 --> 0:24:36.959
<v Speaker 5>it's that they cut blacktures in a way that they

0:24:36.960 --> 0:24:40.840
<v Speaker 5>shouldn't have. And then a really common one is what's

0:24:40.960 --> 0:24:45.679
<v Speaker 5>called ineffective assistance of counsel, which is the term of

0:24:45.800 --> 0:24:48.439
<v Speaker 5>art for the defense. Lawyers did a bad job at

0:24:48.440 --> 0:24:50.320
<v Speaker 5>the trial, and did such a bad job that it

0:24:50.400 --> 0:24:54.399
<v Speaker 5>violated this guy's constitutional right to a lawyer. So, you know,

0:24:54.440 --> 0:24:56.080
<v Speaker 5>we all have a right to a lawyer when we

0:24:56.119 --> 0:24:57.840
<v Speaker 5>go to trial. This is like something we all know,

0:24:58.600 --> 0:25:00.399
<v Speaker 5>but in death penalty cases you have a right to

0:25:00.480 --> 0:25:03.280
<v Speaker 5>a better level of lawyer, you know, with more of

0:25:03.320 --> 0:25:07.360
<v Speaker 5>a resume, at least in theory. But in reality often

0:25:07.720 --> 0:25:09.320
<v Speaker 5>they don't do a very good job, and so you

0:25:09.359 --> 0:25:12.680
<v Speaker 5>see on appeal this comes up. So in Audricus Crawford's case,

0:25:13.240 --> 0:25:16.959
<v Speaker 5>I remember reading that his lawyer at the trial, you know,

0:25:17.359 --> 0:25:20.920
<v Speaker 5>didn't really do a lot of interviews with witnesses, didn't

0:25:21.080 --> 0:25:23.399
<v Speaker 5>apparently do a very good job of challenge challenging the

0:25:23.440 --> 0:25:24.280
<v Speaker 5>forensic science.

0:25:24.440 --> 0:25:25.720
<v Speaker 2>Not a lot of pushback, not a.

0:25:25.760 --> 0:25:28.120
<v Speaker 5>Lot of pushback, and so that is something you see,

0:25:28.160 --> 0:25:30.560
<v Speaker 5>and sometimes it rises to the level of this violated

0:25:30.560 --> 0:25:34.280
<v Speaker 5>the guy's constitutional rights. But even when it's not that bad,

0:25:34.600 --> 0:25:37.639
<v Speaker 5>often in these appeals, the person is guilty. There's no

0:25:37.760 --> 0:25:41.719
<v Speaker 5>real question that they committed the crime. But a huge

0:25:41.840 --> 0:25:44.480
<v Speaker 5>version of this that I really could talk for hours

0:25:44.520 --> 0:25:48.440
<v Speaker 5>about is the topic of what's called mitigation evidence, which

0:25:48.600 --> 0:25:53.720
<v Speaker 5>is when the defense lawyer basically brings up factors that

0:25:54.119 --> 0:25:56.640
<v Speaker 5>would convince the jury to not seek it, not give

0:25:56.640 --> 0:25:59.520
<v Speaker 5>the death penalty, whether it's the childhood of the person,

0:25:59.800 --> 0:26:02.480
<v Speaker 5>the remorse they feel, the good things they've done while

0:26:02.480 --> 0:26:05.440
<v Speaker 5>in prison, the fact that they were only nineteen years old,

0:26:05.600 --> 0:26:08.760
<v Speaker 5>or whatever it is. And frequently I'm seeing more and

0:26:08.760 --> 0:26:11.800
<v Speaker 5>more in these cases. The claim that the lawyers on

0:26:11.840 --> 0:26:16.040
<v Speaker 5>appeal make is that at the original trial, the defense

0:26:16.119 --> 0:26:20.159
<v Speaker 5>team didn't do this research and they should have, and

0:26:20.200 --> 0:26:24.320
<v Speaker 5>the Supreme Court has broadly supported that and said that

0:26:24.359 --> 0:26:27.520
<v Speaker 5>you are entitled to this kind of investigation into your childhood.

0:26:27.680 --> 0:26:30.200
<v Speaker 5>So I think this has actually been a major reason

0:26:30.200 --> 0:26:33.000
<v Speaker 5>why the death penalty is disappearing, because more and more

0:26:33.520 --> 0:26:36.200
<v Speaker 5>defense teams do get that human picture and they bring

0:26:36.240 --> 0:26:37.800
<v Speaker 5>it in front of the jury. This is like the

0:26:37.840 --> 0:26:42.159
<v Speaker 5>case I described in Florida last year that I watched,

0:26:42.520 --> 0:26:44.200
<v Speaker 5>so it was subject to the sort of dynamics I've

0:26:44.200 --> 0:26:46.800
<v Speaker 5>been talking about, and yet he didn't get the death

0:26:46.800 --> 0:26:50.160
<v Speaker 5>penalty because they gave that jury this full human picture

0:26:50.160 --> 0:26:51.320
<v Speaker 5>of his life and spared him.

0:26:51.760 --> 0:26:53.680
<v Speaker 2>But how often does that really happen?

0:26:54.440 --> 0:26:58.600
<v Speaker 5>Not that often, I want to say. The statistic last

0:26:58.600 --> 0:27:03.560
<v Speaker 5>I checked was something like one exoneration from death row

0:27:03.760 --> 0:27:05.480
<v Speaker 5>for every nine executions.

0:27:06.960 --> 0:27:07.879
<v Speaker 2>That breaks my heart.

0:27:08.240 --> 0:27:10.560
<v Speaker 5>That's a lot of people. And the thing about exonerations

0:27:10.600 --> 0:27:13.240
<v Speaker 5>are those guys are lucky in the sense that they

0:27:13.280 --> 0:27:15.600
<v Speaker 5>had a defense team come in and do a good

0:27:15.680 --> 0:27:18.320
<v Speaker 5>job and convince the courts that they were innocent. But

0:27:18.440 --> 0:27:21.560
<v Speaker 5>that just implies that there's more cases we don't know about. Right.

0:27:21.640 --> 0:27:24.560
<v Speaker 5>I will occasionally in my work stumble across a case

0:27:24.600 --> 0:27:28.560
<v Speaker 5>from twenty years ago that seems really really sketchy and

0:27:28.840 --> 0:27:33.440
<v Speaker 5>shoddy and worrisome, and the person was executed, And when

0:27:33.440 --> 0:27:36.320
<v Speaker 5>someone is executed, the system generally kind of moves on.

0:27:36.480 --> 0:27:40.600
<v Speaker 5>So if this person was innocent and was executed, or

0:27:40.600 --> 0:27:43.040
<v Speaker 5>if their constitutional rights were violated in an egregious way

0:27:43.040 --> 0:27:46.119
<v Speaker 5>to where they're guilty, but we really would wouldn't in

0:27:46.440 --> 0:27:49.600
<v Speaker 5>twenty twenty three feel good about that execution. Those stories

0:27:49.680 --> 0:27:51.560
<v Speaker 5>just sort of end up kind of lost in the archive.

0:28:12.320 --> 0:28:15.200
<v Speaker 2>Do we know how many people are on death row

0:28:15.320 --> 0:28:16.080
<v Speaker 2>at this time?

0:28:16.480 --> 0:28:18.399
<v Speaker 5>It's around twenty five hundred.

0:28:19.000 --> 0:28:19.560
<v Speaker 2>Wow.

0:28:19.640 --> 0:28:22.119
<v Speaker 5>A lot of those are in states like California that

0:28:22.160 --> 0:28:26.800
<v Speaker 5>don't actually carry out executions, so those people are effectively

0:28:26.840 --> 0:28:29.960
<v Speaker 5>serving a life sentence. And then I don't have the

0:28:30.040 --> 0:28:32.520
<v Speaker 5>number of people serving a life sentence just generally though

0:28:32.520 --> 0:28:35.359
<v Speaker 5>that number is much much higher. Just to give another

0:28:35.400 --> 0:28:38.760
<v Speaker 5>sort of number sense of the situation, between ten and

0:28:38.800 --> 0:28:41.600
<v Speaker 5>twenty people are executed a year across the United States.

0:28:42.320 --> 0:28:46.080
<v Speaker 5>That number is much lower than it once was. The

0:28:46.200 --> 0:28:50.360
<v Speaker 5>number was in the nineties, and then a lot fewer

0:28:50.400 --> 0:28:52.840
<v Speaker 5>people are sentenced to death than used to be. I mean,

0:28:53.360 --> 0:28:56.680
<v Speaker 5>when Rodriguez Crawford. An element to that case that's worth

0:28:56.840 --> 0:29:01.600
<v Speaker 5>mentioning here is that a court overruled death sentence, and

0:29:01.640 --> 0:29:06.120
<v Speaker 5>then the district attorney's office was allowed basically to make

0:29:06.120 --> 0:29:07.880
<v Speaker 5>a choice like are we going to seek a new

0:29:07.920 --> 0:29:10.960
<v Speaker 5>death sentence for him? They were able to it basically

0:29:11.040 --> 0:29:14.040
<v Speaker 5>just wiped the death sentence clean. But then there was

0:29:14.080 --> 0:29:16.600
<v Speaker 5>still sort of the question of punishment and so that

0:29:16.680 --> 0:29:19.040
<v Speaker 5>the district attorney could go for it again. Dale Cox,

0:29:19.040 --> 0:29:20.840
<v Speaker 5>the one who had sought that death penalty, I believe,

0:29:20.920 --> 0:29:23.400
<v Speaker 5>wasn't in the office anymore. There was a new district

0:29:23.440 --> 0:29:26.640
<v Speaker 5>attorney who said, we're not going to seek the death penalty.

0:29:27.040 --> 0:29:29.720
<v Speaker 5>We're just going to let I believe drop the charges.

0:29:29.760 --> 0:29:31.320
<v Speaker 5>Because eventually Rotricus.

0:29:30.920 --> 0:29:33.200
<v Speaker 2>Was released, right, yeah, yeah, five years.

0:29:33.360 --> 0:29:35.680
<v Speaker 5>Often in these cases, if the person isn't innocent, if

0:29:35.680 --> 0:29:38.480
<v Speaker 5>they are guilty, the prosecutor will say, we're going to

0:29:38.560 --> 0:29:41.240
<v Speaker 5>drop the death penalty and just let you spend the

0:29:41.280 --> 0:29:44.280
<v Speaker 5>rest of your life in prison. That is a common

0:29:44.320 --> 0:29:48.880
<v Speaker 5>outcome to So when people think about what they can do,

0:29:48.960 --> 0:29:51.640
<v Speaker 5>I think the piece of advice that I also give,

0:29:52.280 --> 0:29:54.880
<v Speaker 5>regardless of your position, I mean, this is actually a

0:29:54.960 --> 0:29:57.040
<v Speaker 5>piece of advice if you support the death penalty too.

0:29:57.360 --> 0:29:59.840
<v Speaker 5>It's just to pay attention to who your district a

0:30:00.040 --> 0:30:02.800
<v Speaker 5>jorney is. Maybe most of us can't name that person,

0:30:02.920 --> 0:30:06.719
<v Speaker 5>but you probably live in a county, and in that

0:30:06.760 --> 0:30:10.320
<v Speaker 5>county there is probably a district attorney, and that person

0:30:10.600 --> 0:30:13.760
<v Speaker 5>is making the decision about not just whether people face

0:30:13.800 --> 0:30:18.200
<v Speaker 5>the death penalty, but also what punishments look like generally, right,

0:30:18.760 --> 0:30:21.800
<v Speaker 5>the district attorney has a ton of power, and there's

0:30:21.840 --> 0:30:24.160
<v Speaker 5>been a real movement in the last five to ten

0:30:24.240 --> 0:30:29.960
<v Speaker 5>years to elect district attorneys that reflect the political diversity

0:30:30.080 --> 0:30:32.240
<v Speaker 5>of this country a little more. They tended to be

0:30:32.360 --> 0:30:35.480
<v Speaker 5>more conservative than their constituents, and that is less true

0:30:35.520 --> 0:30:39.680
<v Speaker 5>today now there's more progressive district attorneys in progressive cities.

0:30:40.200 --> 0:30:44.479
<v Speaker 5>And so my advice to people, basically, if you're interested

0:30:44.520 --> 0:30:47.120
<v Speaker 5>in sort of thinking about what you can do vicity

0:30:47.160 --> 0:30:49.640
<v Speaker 5>the death penalty or just punishment the criminal justice system,

0:30:49.800 --> 0:30:53.160
<v Speaker 5>is to learn about the policies of your county district

0:30:53.160 --> 0:30:56.000
<v Speaker 5>attorney and whether you agree with them or not. And

0:30:56.080 --> 0:30:58.200
<v Speaker 5>if you don't, then you know, vote for someone else.

0:30:58.680 --> 0:31:02.760
<v Speaker 2>That's great advice. Advice. Everybody should know who their district

0:31:02.800 --> 0:31:03.440
<v Speaker 2>attorney is.

0:31:03.560 --> 0:31:07.360
<v Speaker 5>Absolutely well, I'm at it, sheriff. Look up your sheriff. Yeah,

0:31:07.400 --> 0:31:09.640
<v Speaker 5>that's my other sort of hobby horse is look up

0:31:09.640 --> 0:31:12.880
<v Speaker 5>who your sheriff is, because every town has a jail

0:31:13.200 --> 0:31:15.640
<v Speaker 5>and there may be people dying in that jail or

0:31:15.640 --> 0:31:18.760
<v Speaker 5>being neglected or whatever, and the sheriff is the one

0:31:18.800 --> 0:31:22.240
<v Speaker 5>in charge generally, so it's worth paying attention to who

0:31:22.280 --> 0:31:22.600
<v Speaker 5>that is.

0:31:22.920 --> 0:31:24.480
<v Speaker 2>I got to ask you, you know, I love the

0:31:24.520 --> 0:31:26.440
<v Speaker 2>title of your book, by the way, let the Lord

0:31:26.520 --> 0:31:30.240
<v Speaker 2>sort them, especially that first opening, and that seems so

0:31:30.400 --> 0:31:34.120
<v Speaker 2>apropos right to what is actually happening. I mean, do

0:31:34.240 --> 0:31:38.880
<v Speaker 2>you think that as a society we will ever get

0:31:38.960 --> 0:31:41.520
<v Speaker 2>rid of the death penalty? Because it's so split, it's

0:31:41.560 --> 0:31:44.680
<v Speaker 2>so divided, and when you talk about all these different

0:31:44.680 --> 0:31:49.240
<v Speaker 2>people in their stories, everybody has a different perspective, right.

0:31:49.920 --> 0:31:54.800
<v Speaker 5>It is hard for me to imagine in America without

0:31:55.040 --> 0:31:58.080
<v Speaker 5>any death penalty at all. What I've seen is that

0:31:58.120 --> 0:32:03.360
<v Speaker 5>the numbers keep dropping, and even when news events would

0:32:03.400 --> 0:32:06.560
<v Speaker 5>seem to stir back, got public support for the death penalty. So,

0:32:06.680 --> 0:32:10.719
<v Speaker 5>for example, Donald Trump oversaw thirteen executions in his final months.

0:32:11.240 --> 0:32:13.280
<v Speaker 5>A couple of years ago, Oklahoma said it was going

0:32:13.360 --> 0:32:17.160
<v Speaker 5>to start executing one person every month. You don't see

0:32:17.240 --> 0:32:19.520
<v Speaker 5>a kind of bloodlust among society where a bunch of

0:32:19.560 --> 0:32:21.440
<v Speaker 5>people are like, yeah, that sounds great. I mean, there

0:32:21.480 --> 0:32:24.120
<v Speaker 5>may be people out there, There may be people who

0:32:24.240 --> 0:32:28.880
<v Speaker 5>are more likely to vote for their conservative Republican generally,

0:32:29.800 --> 0:32:32.840
<v Speaker 5>you know attorney general, but do most people follow attorney

0:32:32.880 --> 0:32:35.680
<v Speaker 5>general races? I don't know. So I think that it's

0:32:35.960 --> 0:32:38.880
<v Speaker 5>it's lost a lot of relevance. There's a chance that

0:32:38.920 --> 0:32:41.480
<v Speaker 5>could change. You know, Trump still talks about the death penalty.

0:32:41.760 --> 0:32:44.840
<v Speaker 5>Ron de Santis, who may run against him in twenty

0:32:44.880 --> 0:32:48.200
<v Speaker 5>twenty four, is very pro death penalty and trying to

0:32:48.240 --> 0:32:50.000
<v Speaker 5>pass some bills in Florida to make it more of

0:32:50.040 --> 0:32:52.440
<v Speaker 5>a thing. But it's hard for me to see it.

0:32:52.720 --> 0:32:55.080
<v Speaker 5>But that said, I think there will still always be

0:32:55.240 --> 0:33:02.160
<v Speaker 5>these particular, egregious murders that really shock people and create

0:33:02.200 --> 0:33:04.680
<v Speaker 5>a kind of thirst for the death penalty. I mean,

0:33:04.960 --> 0:33:08.280
<v Speaker 5>I'm not in the business of predicting the future, but

0:33:08.800 --> 0:33:11.920
<v Speaker 5>it's easy to see the long, slow slide down of

0:33:12.040 --> 0:33:15.720
<v Speaker 5>the death penalty slowly basically disappearing, and yet still a

0:33:15.800 --> 0:33:20.320
<v Speaker 5>few kind of big symbolic cases hanging on. One other

0:33:20.360 --> 0:33:22.720
<v Speaker 5>thing I'll say is that a lot of states, and

0:33:22.720 --> 0:33:24.479
<v Speaker 5>I could see more of the country going in this direction,

0:33:24.680 --> 0:33:28.600
<v Speaker 5>are like California or Pennsylvania, where they have the death

0:33:28.600 --> 0:33:31.640
<v Speaker 5>penalty in name but not in reality.

0:33:31.200 --> 0:33:32.800
<v Speaker 2>So they don't actually enact it.

0:33:32.960 --> 0:33:35.320
<v Speaker 5>They don't enact it so somebody can be sentenced to death,

0:33:35.360 --> 0:33:37.120
<v Speaker 5>they go to death row. I think death row in

0:33:37.160 --> 0:33:40.640
<v Speaker 5>California has like five to seven hundred people, but they

0:33:40.680 --> 0:33:43.760
<v Speaker 5>haven't executed anybody in years since and have no death

0:33:43.840 --> 0:33:46.520
<v Speaker 5>chamber anymore, so we may hold onto the idea of

0:33:46.560 --> 0:33:48.520
<v Speaker 5>the death penalty even as we kind of actually let

0:33:48.600 --> 0:33:49.560
<v Speaker 5>it go in real life.

0:33:49.960 --> 0:33:52.640
<v Speaker 3>I love everything that you're saying, and I know, I know,

0:33:52.760 --> 0:33:56.360
<v Speaker 3>as a journalist, like you can't really not that you can't,

0:33:56.480 --> 0:34:01.479
<v Speaker 3>but I mean, give your quote unquote opinion, but I

0:34:01.480 --> 0:34:06.360
<v Speaker 3>would love to know, like, do you think, personally, or

0:34:06.480 --> 0:34:09.160
<v Speaker 3>take off your journalist hat, as a podcaster or as

0:34:09.160 --> 0:34:12.799
<v Speaker 3>a human being, as a Texan, do you believe that

0:34:12.840 --> 0:34:17.840
<v Speaker 3>the death penalty is ever truly necessary or ethical? And

0:34:17.880 --> 0:34:21.560
<v Speaker 3>I know that's a very, you know, big question, but

0:34:21.800 --> 0:34:23.760
<v Speaker 3>I'm just curious how you feel.

0:34:24.520 --> 0:34:27.920
<v Speaker 5>So I've spent you know, now, I guess about ten

0:34:28.000 --> 0:34:31.640
<v Speaker 5>years more than ten years learning about this, and what

0:34:31.680 --> 0:34:35.400
<v Speaker 5>I've realized is how, in some ways I feel like

0:34:35.440 --> 0:34:37.680
<v Speaker 5>I was naive to ever think of it as a

0:34:37.760 --> 0:34:41.120
<v Speaker 5>moral question. And when I say that, what I mean

0:34:41.239 --> 0:34:43.839
<v Speaker 5>is not, of course, it's a moral question of whether

0:34:43.840 --> 0:34:46.799
<v Speaker 5>somebody should face the death penalty. But I remember when

0:34:46.840 --> 0:34:48.600
<v Speaker 5>I was a kid and we would say, you know,

0:34:48.600 --> 0:34:50.360
<v Speaker 5>do you support the death penalty or not? And that

0:34:50.480 --> 0:34:53.839
<v Speaker 5>was sort of the big question. In the last ten

0:34:53.880 --> 0:34:55.640
<v Speaker 5>years or so, I've come to realize that the question

0:34:55.719 --> 0:34:58.839
<v Speaker 5>isn't really does someone deserve the death penalty? It's could

0:34:58.920 --> 0:35:02.560
<v Speaker 5>we ever as society create a system that we all

0:35:02.680 --> 0:35:05.960
<v Speaker 5>could agree enacts the death penalty in a clear and

0:35:06.040 --> 0:35:10.040
<v Speaker 5>moral and just way. So, for example, could we ever

0:35:10.160 --> 0:35:13.319
<v Speaker 5>actually create a system as human beings that make sure

0:35:13.560 --> 0:35:16.319
<v Speaker 5>that only guilty people get the death pilty or only

0:35:16.360 --> 0:35:18.600
<v Speaker 5>the most deserving? And what is even me to be

0:35:18.640 --> 0:35:21.120
<v Speaker 5>the most deserving? And so it's in some ways it's

0:35:21.560 --> 0:35:24.600
<v Speaker 5>a question about us and whether we I know, Brian Stevenson,

0:35:24.600 --> 0:35:26.360
<v Speaker 5>the lawyer, has said, you know, it's not about do

0:35:26.400 --> 0:35:29.799
<v Speaker 5>they deserve desire? It's do we deserve to kill? And

0:35:29.840 --> 0:35:31.799
<v Speaker 5>that has really stuck with me as I've done this

0:35:31.880 --> 0:35:34.840
<v Speaker 5>reporting to say that it's a human system with human beings,

0:35:34.880 --> 0:35:38.040
<v Speaker 5>and I have yet to see evidence that we as

0:35:38.040 --> 0:35:42.040
<v Speaker 5>a society can pull off a death penalty system that

0:35:42.440 --> 0:35:45.359
<v Speaker 5>meets really anybody's definition of justice, much less my own,

0:35:45.600 --> 0:35:48.560
<v Speaker 5>Because even people who support the death penalty tend to

0:35:48.600 --> 0:35:50.600
<v Speaker 5>take a step back when you show them really clear

0:35:50.640 --> 0:35:55.279
<v Speaker 5>evidence of an innocent person who's been executed or almost executed,

0:35:55.960 --> 0:35:58.799
<v Speaker 5>or a case like Rodriguez Crawford where there's just so

0:35:58.920 --> 0:36:02.360
<v Speaker 5>much ambiguity that it's hard to feel good about that outcome,

0:36:02.480 --> 0:36:06.520
<v Speaker 5>even if even if you support the death penalty in theory.

0:36:07.040 --> 0:36:11.480
<v Speaker 2>That's an incredible answer, Maury. Yeah, on facing evil Russia

0:36:11.480 --> 0:36:14.480
<v Speaker 2>and I were always searching for the light in the darkness.

0:36:14.560 --> 0:36:17.440
<v Speaker 2>So I'm going to present this question to you. You know,

0:36:17.560 --> 0:36:22.360
<v Speaker 2>in the Rodriguez Crawford case and the Rodarius lot case,

0:36:23.080 --> 0:36:24.919
<v Speaker 2>where do you see the light?

0:36:25.640 --> 0:36:27.600
<v Speaker 5>So I mean, to me, the light is that Rodriguez

0:36:27.600 --> 0:36:30.719
<v Speaker 5>Crawford walked out of prison. He's a freeman and he

0:36:30.760 --> 0:36:34.440
<v Speaker 5>can rebuild his life. And he spent years in prison

0:36:34.480 --> 0:36:36.960
<v Speaker 5>that he will never get back, years under the sentence

0:36:37.000 --> 0:36:39.200
<v Speaker 5>of death, that he will never get back. But I

0:36:39.239 --> 0:36:41.919
<v Speaker 5>have often found that people who have been through that

0:36:42.600 --> 0:36:45.080
<v Speaker 5>have a lot of wisdom to share as a result

0:36:45.120 --> 0:36:46.799
<v Speaker 5>of it. And it's of course up to him whether

0:36:46.840 --> 0:36:49.319
<v Speaker 5>he wants to share it. But the men that I

0:36:49.480 --> 0:36:52.960
<v Speaker 5>have met on Death Row, both innocent and guilty, and

0:36:53.040 --> 0:36:55.560
<v Speaker 5>I've met a lot of them, to a man, have

0:36:55.760 --> 0:36:58.880
<v Speaker 5>had something to teach me about the sort of essence

0:36:58.920 --> 0:37:02.560
<v Speaker 5>of human nature. And even if those lessons are really dark,

0:37:02.680 --> 0:37:04.560
<v Speaker 5>you know, even if they did something horrific and they

0:37:04.600 --> 0:37:06.880
<v Speaker 5>regret it, even if they're lying to me, and I

0:37:06.920 --> 0:37:09.439
<v Speaker 5>feel like they're lying to me. We're learning from these

0:37:09.440 --> 0:37:13.520
<v Speaker 5>people sort of about human psychology in a way that

0:37:13.640 --> 0:37:17.040
<v Speaker 5>will in theory help us work as a society towards

0:37:17.280 --> 0:37:21.880
<v Speaker 5>less violence, less pains, less crime. So I think Rodriguez Crawford,

0:37:21.920 --> 0:37:24.120
<v Speaker 5>if he wants to, could become one of these advocates

0:37:24.120 --> 0:37:25.799
<v Speaker 5>who says, you know, I've been to prison, I know

0:37:25.840 --> 0:37:29.439
<v Speaker 5>what the guys in prison are going through, and help

0:37:29.560 --> 0:37:32.480
<v Speaker 5>sort of humanize both his own circumstances and the circumstances

0:37:32.520 --> 0:37:32.920
<v Speaker 5>of others.

0:37:33.520 --> 0:37:37.520
<v Speaker 3>I love that, Maurice. We cannot thank you enough for

0:37:37.680 --> 0:37:40.520
<v Speaker 3>being here on Jason Evil and we can't wait to

0:37:41.360 --> 0:37:44.719
<v Speaker 3>follow you and listen to your new podcast and all

0:37:44.920 --> 0:37:45.480
<v Speaker 3>the things.

0:37:46.160 --> 0:37:48.040
<v Speaker 2>Thank you, Maurice, appreciate it.

0:37:48.080 --> 0:37:48.400
<v Speaker 5>Thank you.

0:37:53.239 --> 0:37:56.960
<v Speaker 3>Today we would like to dedicate our emul our message

0:37:57.000 --> 0:38:00.279
<v Speaker 3>of hope and healing to the family of rodri Ugus

0:38:00.280 --> 0:38:03.919
<v Speaker 3>Crawford and to the family of Lecendra Lot. They both

0:38:04.000 --> 0:38:09.040
<v Speaker 3>lost a beautiful child, young Roderius, way too soon. We

0:38:09.120 --> 0:38:12.200
<v Speaker 3>will never be able to comprehend what they went through.

0:38:12.960 --> 0:38:18.759
<v Speaker 3>And despite that heartbreak, Rodriguez persevered against all odds to

0:38:18.880 --> 0:38:22.640
<v Speaker 3>prove his innocence and was able to get himself off

0:38:22.680 --> 0:38:25.960
<v Speaker 3>of death row with the help of so many others.

0:38:26.160 --> 0:38:28.719
<v Speaker 3>And to all of the helpers out there who continue

0:38:28.760 --> 0:38:32.440
<v Speaker 3>to fight for the wrongfully convicted, we see you and

0:38:32.520 --> 0:38:40.680
<v Speaker 3>we thank you. Onward and upward, Emua emua.

0:38:42.600 --> 0:38:44.040
<v Speaker 2>Well, that's our show for today.

0:38:44.320 --> 0:38:47.280
<v Speaker 3>We'd love to hear what you thought about today's discussion

0:38:47.480 --> 0:38:49.440
<v Speaker 3>and if there's a case you'd like for us to.

0:38:49.400 --> 0:38:52.759
<v Speaker 2>Cover, find us on social media or email us at

0:38:52.760 --> 0:38:55.320
<v Speaker 2>facingebl pod at tenderfoot dot tv.

0:38:55.960 --> 0:38:59.440
<v Speaker 3>And one small request if you haven't already, please find

0:38:59.520 --> 0:39:01.600
<v Speaker 3>us on night Tunes and give us a good rating

0:39:01.719 --> 0:39:03.319
<v Speaker 3>and a good review. If you like what we do,

0:39:03.960 --> 0:39:06.080
<v Speaker 3>your support is always cherished.

0:39:06.840 --> 0:39:09.000
<v Speaker 2>Until next time, Aloha.

0:39:25.840 --> 0:39:29.560
<v Speaker 1>Facing Evil is a production of iHeartRadio and Tenderfoot TV.

0:39:30.440 --> 0:39:33.480
<v Speaker 1>The show is hosted by Russia Pacquerero and Avet Gentile.

0:39:34.320 --> 0:39:38.000
<v Speaker 1>Matt Frederick and Alex Williams our executive producers on behalf

0:39:38.040 --> 0:39:42.800
<v Speaker 1>of iHeartRadio, with producers Trevor Young and Jesse Funk, Donald

0:39:42.840 --> 0:39:46.080
<v Speaker 1>albright In Payne Lindsay, our executive producers on behalf of

0:39:46.120 --> 0:39:52.239
<v Speaker 1>Tenderfoot TV, alongside producer Tracy Kaplan. Our researcher is Carolyn Talmadge,

0:39:52.880 --> 0:39:56.440
<v Speaker 1>original music by Makeup and Vanity Set. Find us on

0:39:56.520 --> 0:40:00.600
<v Speaker 1>social media or email us at Facing Evil Pod tenderfoot

0:40:00.600 --> 0:40:05.080
<v Speaker 1>dot tv. For more podcasts from iHeartRadio or Tenderfoot TV,

0:40:05.719 --> 0:40:09.879
<v Speaker 1>visit the iHeartRadio app, Apple Podcasts, or wherever you listen

0:40:09.920 --> 0:40:10.960
<v Speaker 1>to your favorite shows.