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Speaker 1: Wol Zone Media. There are certain things that we have

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Speaker 1: a strong held belief unless you actually went through it,

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Speaker 1: you really not only can you not understand, you shouldn't

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Speaker 1: even speak on it. I believe that there are certain

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Speaker 1: things that, yeah, that's really true, Like you really can't

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Speaker 1: understand the depths of something. An example would be as

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Speaker 1: one of the I think only parent that I can

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Speaker 1: think of within the cool Zone media family obviously not

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Speaker 1: in our all West coastle because like Miles and Jack

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Speaker 1: are parents.

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Speaker 2: So they would know. There are certain things that like

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Speaker 2: the death of a child.

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Speaker 1: Look, dude, like no one really understands the depth of that.

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Speaker 2: I know it's super dark to open.

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Speaker 1: This with, but that's real, like unless you've been through this,

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Speaker 1: Like it's almost like, I mean, I appreciate your sympathy,

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Speaker 1: but you honestly you really can't understand the depths of

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Speaker 1: pain unless you've also lost a child.

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Speaker 2: I'm with that. Other things like like the death of

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Speaker 2: a parent, like.

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Speaker 1: If you lost a parent, you know, even if you

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Speaker 1: lost a parent young, if you've buried a friend, I

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Speaker 1: think death is the theme here, Like if you've buried

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Speaker 1: a friend as a child, like you buried someone your

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Speaker 1: age you know, that's like one of those things that

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Speaker 1: just kind of comes with the era that we were

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Speaker 1: from I'm from and the location I was at.

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Speaker 2: Like, you know, a lot of.

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Speaker 1: Us experienced burying friends, some more than others depending on

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Speaker 1: like how involved in that life you were. And then

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Speaker 1: there were still others who you know didn't necessarily go

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Speaker 1: through that, but you understand pain like it's in some

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Speaker 1: it This rule isn't hard and fast. There are times

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Speaker 1: that like, look, dude, I don't have to jump off

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Speaker 1: a cliff to know it'll kill me.

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Speaker 2: You know what I'm saying.

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Speaker 1: Unless you've dropped falling off a cliff killed yourself, you

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Speaker 1: don't know what it's like. Like, Okay, gee, I know

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Speaker 1: there are logical things. I don't have to experience that

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Speaker 1: to know that it sucks. I can see and call

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Speaker 1: like they say, a spade a spade, but there adds

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Speaker 1: even more weight to something if I have gone through it,

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Speaker 1: Like you could shut You could shut down most people,

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Speaker 1: justifiably or in other times just to excuse your own actions.

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Speaker 1: You could shut down other people by saying, well you

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Speaker 1: didn't you ain't really go through this, You didn't live

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Speaker 1: our life. You don't know you don't know we're going through.

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Speaker 1: And in some senses that's true. No one can actually

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Speaker 1: know what somebody else is going through because we're.

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Speaker 2: All different people.

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Speaker 1: As similar as the human experience is, you know, there

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Speaker 1: are differences because we're unique individuals, which is what makes

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Speaker 1: the human experience beautiful.

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Speaker 2: But when you're using that as just like an excuse

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Speaker 2: to be like.

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Speaker 1: You can't be held accountable because well, you ain't know

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Speaker 1: what you was talking about because you haven't gone through

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Speaker 1: what we're gone through.

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Speaker 2: You may experience what we experience.

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Speaker 1: I believe that that's pretty easy to spot. You do

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Speaker 1: want to be held accountable, But when it does hold weight,

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Speaker 1: you can honestly say you wasn't outside for this whole

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Speaker 1: series of things about Israel, Palestine, Gaza is I was

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Speaker 1: ultimately talking to basically the American hot taste. That was

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Speaker 1: the idea, like you like y'all, wasn't y'all ain't go

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Speaker 1: through really for real, for real, what the people involved

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Speaker 1: have has gone through. America hasn't never had an actual

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Speaker 1: modern war as we know it on our soils. No

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Speaker 1: one's ever attacked us short of Pearl Harbor. And that

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Speaker 1: was like, was it like that was an attack. Yeah,

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Speaker 1: but like on a base, I'm not minimizing it. But

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Speaker 1: I'm like, ain't nobody invaded Saint Louis, You feel me.

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Speaker 1: We ain't gone through what really most of the world

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Speaker 1: has gone through, invading forces and wars in their streets.

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Speaker 1: We've had our own wars. We've had the Civil War,

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Speaker 1: of course, you know that was but we shot at

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Speaker 1: our salves for that one. But I feel like in

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Speaker 1: a lot of ways, Israel and Palestine could look at

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Speaker 1: American be like, look, you wasn't outside. So while me,

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Speaker 1: as a black man in America finds it very easy

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Speaker 1: to relate to the citizens of Palestine, to relate to

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Speaker 1: the citizens of Gaza, because I know what it means

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Speaker 1: to be a second class citizen now, not to their extent,

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Speaker 1: because I wasn't born in the eighteen hundreds, which is

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Speaker 1: what it might have been like then. Also, I'm not

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Speaker 1: a native American, Like if I was an indigenous person,

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Speaker 1: I could really look at Israel.

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Speaker 2: And be like, nah, I do know what it's like.

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Speaker 2: I was outside.

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Speaker 1: But generally when it comes to calls for humanitarian pause

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Speaker 1: and cease fire, again, I don't have to jump off

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Speaker 1: a cliff to know that it'll kill me. The eye test,

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Speaker 1: the smell test would be like y'all tripping, But will

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Speaker 1: that stand up in the court of law? And well,

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Speaker 1: y'all even listen to me by saying yo that y'all

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Speaker 1: look like y'all wild, and they could be like you

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Speaker 1: wasn't outside. You don't know what it's like. We say, well,

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Speaker 1: gang life all the time, Like when people always been like, well,

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Speaker 1: you know, why didn't you say that about all the death,

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Speaker 1: all the murders of Chicago. You wasn't there first of all?

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Speaker 1: You don't you know, you're dismissing all of the efforts

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Speaker 1: Chicago has made. You know, I'm saying all this because

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Speaker 1: I'm setting up something. You know, you're missing all dismissing

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Speaker 1: all the efforts Chicago has made to curb their violence.

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Speaker 1: Number one. Number two, you're dismissing the systemic issues that

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Speaker 1: even causes inner city turmoil, allocation of resources and just

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Speaker 1: the purposeful segregation all that, Like you're just you're ignoring

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Speaker 1: all that. You're also being a hypocrite by not acknowledging

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Speaker 1: the ratchetness that comes from early America and in all

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Speaker 1: of our poor communities.

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Speaker 2: There's ratchetness everywhere.

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Speaker 1: You wasn't outside and O bb net and Yahoo even

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Speaker 1: saying that to the whole world. Nigga, y'all wasn't there.

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Speaker 1: You ain't go through no damn holocaust. You don't know

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Speaker 1: we been through. You wasn't attack like we was attacked?

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Speaker 1: How to hell is we the terrorists? Like I don't

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Speaker 1: understand that's what That's what y'all was saying, like, how

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Speaker 1: are we the terrorists? We're the victims here? What is

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Speaker 1: y'all talking about? You wasn't outside? And then one chocolate

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Speaker 1: Nando's chicken fingers, Shaka Zulu nation housing me Bruce hand

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Speaker 1: raised up from the back. Of course, I hand said, uh, pru,

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Speaker 1: we were South Africa said we was outside and this

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Speaker 1: is a genocide. Hood Politics, y'all h politics from all right, y'all, welcome, welcome, welcome,

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Speaker 1: another episode of Hood Politics season three. This is another

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Speaker 1: uh you wasn't outside episode. Clearly because of that rambling,

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Speaker 1: Intro South Africa begged different. South Africa was like, listen,

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Speaker 1: we'd haven't been through this, and we know what it

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Speaker 1: looked like, we know what it is and we know

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Speaker 1: what you're doing, and we got something to say and

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Speaker 1: they said it. Now, by the time y'all hear this,

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Speaker 1: this is a little bit of a old news because

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Speaker 1: of how fast the news cycle goes. But some of

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Speaker 1: y'all may wonder, like does it even matter? And that's

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Speaker 1: kind of what I want to get to who the

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Speaker 1: International Court of Justice is, why this again?

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Speaker 2: Why this matters? And what they actually said, because there was.

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Speaker 1: Some amazing, amazing clips that came through, one of which

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Speaker 1: was Israel defending themselves and a young lady was like,

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Speaker 1: I hear you guys bringing up the Holocaust and the genocide?

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Speaker 1: How dare you bring up that genocide to talk about

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Speaker 1: this one? And kept going and in the whole room rolled.

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Speaker 1: My daughter showed me this and she was like, this

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Speaker 1: says Freudian slip. What does Freudian slip mean?

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Speaker 2: Baby?

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Speaker 1: It means that that's exactly what a Forredian slip means.

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Speaker 1: If you don't know, which I feel like y'all should know,

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Speaker 1: But a Freudian slip is essentially when you your slip

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Speaker 1: of the tongue. The thing that you said on accident

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Speaker 1: was actually what you really mean, what you really think.

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Speaker 1: So when she said, how dare you call just use

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Speaker 1: that genocide. To describe this one, it's as if you're

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Speaker 1: admitting this one is a genocide.

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Speaker 2: And that's the whole argument.

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Speaker 1: So what's going on in the court, what has to

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Speaker 1: be proven, and what does Israel have to do if

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Speaker 1: they're found guilty of whatever's being charged of them? Right,

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Speaker 1: we'll get into the minutia, what it all means, how

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Speaker 1: they defended themselves, and go through all that, But first,

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Speaker 1: a little tea again said I'm so far ahead of

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Speaker 1: you you got y'alls may have already discussed this, but

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Speaker 1: y'all see, there was some sort of teaser about a

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Speaker 1: new jay Z record. It was like it said jay

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Speaker 1: Z twenty twenty four album, and then it was like

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Speaker 1: as if it's like a photo of some sort of.

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Speaker 2: Video that they're preparing for.

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Speaker 1: And then rock Nation retweeted reext I don't know that

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Speaker 1: post and was like, that's news to us.

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Speaker 2: I'll mean, I don't know. I would be excited.

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Speaker 1: Now, granted that's because I'm an elder millennial, y know,

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Speaker 1: said I would be excited to hear another jay Z album,

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Speaker 1: But y'all probably don't care, Like, but that's exciting to

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Speaker 1: me anyway.

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Speaker 2: That's my tea right now.

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Speaker 1: Yeah, there was a time in hip hop, in rap music,

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Speaker 1: and I think it just in the culture as a whole.

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Speaker 1: And I know the eighty five South Dudes they talked

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Speaker 1: about it in Day podcast too, where we just kind

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Speaker 1: of believed that getting ahead, which is oral sex. You know,

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Speaker 1: let me try not to be too crude, but like

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Speaker 1: oral sex didn't necessarily count as cheating as a common

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Speaker 1: comments got a lyric, might have got a little head,

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Speaker 1: but it wasn't really cheating. That that's not I mean,

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Speaker 1: that's like, that's not cheating, Like it doesn't really count.

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Speaker 1: Like how Hong Kong is like China not China. Like

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Speaker 1: it's like are you China or not? You're China not China.

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Speaker 1: If you come from purity culture, Look you can still

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Speaker 1: be a virgin.

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Speaker 2: You can still tell your father did the youth group

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Speaker 2: They're like, no, I'm still a virgin, like because it's

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Speaker 2: just oral.

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Speaker 1: Or you know the Mormon thing with the King, I

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Speaker 1: shouldn't laugh at him, but what's soaking is you know

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Speaker 1: in the Mormon situation with the young things is basically

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Speaker 1: you put it in, but if you don't pump, then

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Speaker 1: it don't count. So you got to get the homeboy

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Speaker 1: to jump on the bed to make the bed shake

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Speaker 1: so that you could pump, so he do the pump

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Speaker 1: before you.

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Speaker 2: That way, it don't count. We ain't really had no.

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Speaker 1: Oh lord, we are sexual beings, and just if we

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Speaker 1: were just understand that about ourselves, it.

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Speaker 2: Don't really count. It's not like it not like.

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Speaker 1: Cheating, cheating, Like it's just a little head you know,

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Speaker 1: like I didn't I mean, I ain't cuddle, like if

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Speaker 1: we was cutting, like we was out here spooning, then yeah,

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Speaker 1: bam you like no, like And what makes that even

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Speaker 1: more absurd is the fact that and this is the

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Speaker 1: part that was on eighty five South, that's the one

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Speaker 1: thing you just hope if your girl.

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Speaker 2: Cheats on you.

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Speaker 1: You hear me using these terms, just like all you

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Speaker 1: want to know is like, okay, but did you did

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Speaker 1: you suck you?

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Speaker 2: Did you give him here?

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Speaker 1: Like did you and if like if the answer is yes,

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Speaker 1: it just feels like it's so stupid. It's it's because

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Speaker 1: misogyny abounds. It feels like such the greatest betrayal. Like

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Speaker 1: you okay, listen, I just like, damn man, you just

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Speaker 1: like it's the worst, Like it's it's absurd.

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Speaker 2: And it's a double standard and it doesn't make sense.

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Speaker 1: But it just feels like that's even worse, right, which

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Speaker 1: is absurd because if if you as a man, I'm

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Speaker 1: talking cisgendered relationships obviously, but this is the way that

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Speaker 1: hip hop felt like if I just got some bead

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Speaker 1: as different, but if you gave somebody it me, then

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Speaker 1: that's actual cheating.

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Speaker 2: Anyway.

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Speaker 1: On a slightly related note, and I shouldn't even break

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Speaker 1: this what up, but me and the die I refer

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Speaker 1: to her as her prefix. My wife was walking around

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Speaker 1: in the thought crossed my mind as we was going

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Speaker 1: to this birthday party with one of her friends who's.

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Speaker 2: A queer couple that.

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Speaker 1: I was like, Man, if disaster ever hit and you

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Speaker 1: were to leave me, I would prefer it would be.

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Speaker 2: For like a woman.

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Speaker 1: I'm just like, because I can't compete, Like if you

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Speaker 1: leave me as like, oh well, there was nothing, there

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Speaker 1: was nothing I could do that, it just feels like

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Speaker 1: it wasn't necessarily my defeat. But it's like if she

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Speaker 1: leave me for like another black man, then I'm like,

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Speaker 1: I've been bested, Like I lost, I played the game

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Speaker 1: and I lost.

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Speaker 2: I don't it's absurd.

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Speaker 1: I know it's absurd, but I just feel like I

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Speaker 1: could put an asterisk next to a failed marriage if

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Speaker 1: it just turns out she was really a lesbian. It's stupid, okay,

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Speaker 1: but so is thinking that a little bit of head

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Speaker 1: don't count. You're arguing that these things, that one of

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Speaker 1: these counts any other does it. But when you get

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Speaker 1: into a court of law, you have to define your terms.

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Speaker 1: We have to define what is cheating and what is

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Speaker 1: not cheating, not just what felt like cheating, because one

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Speaker 1: could argue that flirting if you flirted, like if you

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Speaker 1: you know the feelings of butterflies, like, okay, yeah, but

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Speaker 1: I didn't.

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Speaker 2: I didn't smash, I didn't kiss her, I didn't this.

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Speaker 1: You know, I think that those things that lead into

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Speaker 1: those other things are things you got to think about.

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Speaker 2: Like if you in a.

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Speaker 1: Sort of monogamous, committed relationship, you have to think about

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Speaker 1: those things. Sometimes you might slip and slides into flirting,

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Speaker 1: but once you catch yourself, you gotta be like, yo, damn,

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Speaker 1: I'm really liking this other person's attention right now. I

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Speaker 1: really need to think about that now. If y'all gotta

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Speaker 1: now listen, if y'all got an understanding. Don't get me wrong, Like,

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Speaker 1: if you and your partner got an understanding, then ignore

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Speaker 1: everything I'm saying. But if y'all ain't got another, if

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Speaker 1: your understanding is yo, it's me and you forever. You

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Speaker 1: really need to think about what you mean when you

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Speaker 1: say cheating. I mean I know I've accidentally flirted, meaning

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Speaker 1: that wasn't my intent. I wasn't intending on and but

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Speaker 1: once it slid into it, it was like, oh, I

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Speaker 1: might be tripping right now.

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Speaker 2: Now.

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Speaker 1: If you can prove my intent, it's a different story.

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Speaker 1: You could be like, nah, nigga, you know what you're doing.

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Speaker 1: You know, but or you could be or I could

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Speaker 1: defend and be like, no, you don't know that. You

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Speaker 1: don't know what like it may not have been like that,

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Speaker 1: I don't know. You gotta take it to court. You

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Speaker 1: can also say, well, nigga, you failed to stop it.

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Speaker 2: Maybe I did. You got to prove it.

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Speaker 1: But what you can't say is anything actually happened unless

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Speaker 1: it did, but it didn't amen now in.

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Speaker 2: The court of law.

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Speaker 1: The same apparently applies to genocide. We have to define

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Speaker 1: our terms and we have to prove intent. The best

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Speaker 1: way to explain Israel's position is I might have got

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Speaker 1: a little head, but that ain't really cheating. And besides,

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Speaker 1: aren't I allowed every once in a while to enjoy

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Speaker 1: some head? And maybe I'm the victim here because y'all

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Speaker 1: don't know how crazy my girl be this day argument.

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Speaker 2: Now, let's get it too specific.

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Speaker 1: So first of all, location a case was brought by

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Speaker 1: South Africa, the nation of South Africa to the Nation

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Speaker 1: of Israel, country to country. Who knew countries could do

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Speaker 1: that to each other, Well, they could do that in

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Speaker 1: what's called the International Court of Justice, which takes place

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Speaker 1: in the Hague, right, which is a city in Europe. Anyway,

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Speaker 1: What is it, Well, it's a wing of the UN,

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Speaker 1: the United Nations, which is what, well, a baby that

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Speaker 1: came out of first from the League of Nations because

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Speaker 1: of World War One and then after that evolved into

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Speaker 1: the UN after World War Two. Essentially, it's where the

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Speaker 1: people of the planet, the governments of the planet, stopped

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Speaker 1: kidding themselves and stopped acting like we wasn't on one planet,

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Speaker 1: that our borders ain't made of. Humans can travel across

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Speaker 1: land and sea and now in the air. So the

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Speaker 1: idea that we get to be sovereign, autonomous entities that

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Speaker 1: have no relation to each other or can't be held

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Speaker 1: accountable by the rest of the world is absurd.

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Speaker 2: We're all on one planet. Borders are made up.

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Speaker 1: You can't just wipe out people, so like, if you're bugging,

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Speaker 1: we need to be able to call you the task essentially,

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Speaker 1: thank you Nazis, thank you Jeremy. It was like, what

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Speaker 1: like the hard part about the hard part about the Holocaust,

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Speaker 1: which is going to play in a little later, is

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Speaker 1: it was carried out by the government, which would mean

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Speaker 1: that their actions aren't necessarily illegal. Because what jurisdiction does

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Speaker 1: any country have over any other country.

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Speaker 2: Countries make their own laws.

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Speaker 1: So if I decided in my little world that what

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Speaker 1: I'm doing is legal, what court can you bring me to?

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Speaker 2: Which brings the idea of the international tribunal.

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Speaker 1: If somebody gets to say, well, yo, we gotta hold

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Speaker 1: you accountable somehow, you can't just be like, you.

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Speaker 2: Can't just do what the fuck you like, this is absurd.

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Speaker 1: It was a situation that none of us before this

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Speaker 1: never thought about how having to deal with because unless

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Speaker 1: a nation attacks another nation, I can't give you the

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Speaker 1: business for what you do within your own house, right,

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Speaker 1: your house, your rules. What happens in your house is

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Speaker 1: your business. But if what happens in your house affects

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Speaker 1: this whole block, like, don't the block get a say, right,

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Speaker 1: don't we get to say like you can just sell

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Speaker 1: crack out your house because of what you're doing to

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Speaker 1: the rest of us?

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Speaker 2: Does that make sense?

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Speaker 1: So the world had to figure out a way of

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Speaker 1: like I gotta at least like, I mean, can we

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Speaker 1: I could at least say something right. Now, here's where

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Speaker 1: it gets super absurd is you can ignore them. We're

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Speaker 1: gonna send a country to jail, Like how do you, like,

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Speaker 1: what do you how do you.

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Speaker 2: How do you enforce it is? Or got to go

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Speaker 2: to jail? Like what does that mean? Well, what it

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Speaker 2: means is the like sanctions and crippling their ability to succeed.

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Speaker 1: And then you get blacklisted and you get you know

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Speaker 1: what I'm saying, yo, hood.

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Speaker 2: Pass is revoked.

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Speaker 1: Like there's things you could do, but ultimately there has

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Speaker 1: to be a way to hold you accountable for your actions.

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Speaker 1: Now that means that this is not the criminal court,

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Speaker 1: international criminal court, which would be more about like the

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Speaker 1: Nazi soldiers. That's a that's a criminal court to where

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Speaker 1: you could put a person in jail.

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Speaker 2: I don't want to conflate the too.

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Speaker 1: I know it sounded like a little confusing earlier, but like,

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Speaker 1: don't conflate the to this is like I said, a

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Speaker 1: nation is talking to another nation.

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Speaker 2: Being like this and bullshit. You can't do this.

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Speaker 1: Now. This has happened before. The Yugoslavian War early nineties.

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Speaker 1: You have Gambia bringing case against me or mar In

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Speaker 1: the idea of like failing to prevent genocide. Right, so

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Speaker 1: this has happened before, right, Ukraine, talk about Russia. That's

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Speaker 1: a recent one. And this one gets real tricky. They saying,

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Speaker 1: you're accusing us of genocide in the Dawn, Boss, which

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Speaker 1: is a reason for y'all to start invading us. And

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Speaker 1: I'm like, nigga, that's no, that's a foul, that's a violation.

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Speaker 1: You can't just accuse us of something as a justification

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Speaker 1: for you to do the shit you're doing. You're hope

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Speaker 1: saying like, if you know did the action you're finna

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Speaker 1: do is finna cause a genocide? You should have stopped

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Speaker 1: the shit part of the case low too, So this

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Speaker 1: has happened before, right, This isn't the first time a

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Speaker 1: nation has called another nation to the carpet and been like, hey, nigga,

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Speaker 1: what is it? What y'all can't y'all can't be doing

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Speaker 1: all that. So so South Africa called Powell. They said, wait,

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Speaker 1: back it up, up, easy, back it up.

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Speaker 2: Listen, that's a genocide.

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Speaker 1: But that's not necessarily what they took him the court for,

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Speaker 1: or took the task for.

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Speaker 2: Was was this a genocide or not?

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Speaker 1: So let's step back for a second and define what

386
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Speaker 1: do we mean by genocide. Now, of course, part of

387
00:22:19,080 --> 00:22:21,600
Speaker 1: this is frustrating because you're like, it mean exactly what.

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00:22:21,480 --> 00:22:23,800
Speaker 2: We think it mean? Like, I really gotta to find it.

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00:22:24,440 --> 00:22:25,040
Speaker 2: Well you do.

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Speaker 1: So I've listened to a few podcasts, read a bunch

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Speaker 1: of things, did all the research I needed to do

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Speaker 1: to be able to say this as succinctly as possible.

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Speaker 2: What is a genocide? Right? Because that's what you got

394
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Speaker 2: to prove here.

395
00:22:39,240 --> 00:22:41,840
Speaker 1: When I say, hey, this is a genocide, whoever you

396
00:22:42,440 --> 00:22:43,919
Speaker 1: calling you on it is like, well, we got to

397
00:22:43,960 --> 00:22:45,840
Speaker 1: prove it. And now again the smell test is real

398
00:22:45,920 --> 00:22:48,440
Speaker 1: easy in the sense that I'm like, these are acts

399
00:22:48,480 --> 00:22:55,080
Speaker 1: of atrocity. You're forcibly removing a people group committing heinous

400
00:22:55,160 --> 00:22:59,240
Speaker 1: acts towards women, towards children. Like what we're looking at

401
00:22:59,440 --> 00:23:02,520
Speaker 1: is twenty three there eight thousand people did or like,

402
00:23:03,200 --> 00:23:07,160
Speaker 1: what is you saying you have to be like forcibly

403
00:23:07,280 --> 00:23:13,080
Speaker 1: removing people like a particular people group, women, children, causing

404
00:23:13,880 --> 00:23:17,399
Speaker 1: almost irrevocable harm to them. Now the second part of this,

405
00:23:17,520 --> 00:23:21,080
Speaker 1: to be able to call this a genocide, it a

406
00:23:21,160 --> 00:23:26,080
Speaker 1: little harder to prove, and that you have to prove intent.

407
00:23:26,640 --> 00:23:33,399
Speaker 1: I am trying to either wipe this particular people group

408
00:23:33,440 --> 00:23:38,160
Speaker 1: out in whole or in part, like this is the purpose. Now,

409
00:23:38,240 --> 00:23:42,320
Speaker 1: that's like intent is always hard to prove. Now, where

410
00:23:42,359 --> 00:23:47,399
Speaker 1: we got these definitions from, ironically, was the Holocaust, which

411
00:23:49,000 --> 00:23:51,280
Speaker 1: I mean that's where the Turk came from, and then

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Speaker 1: was applied to the Armenian genocide.

413
00:23:54,480 --> 00:23:57,720
Speaker 2: Armenian such a church boy Armenian.

414
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Speaker 1: Genocide, which for some reason America just acknowledged, right, Which again,

415
00:24:02,680 --> 00:24:05,000
Speaker 1: but the acknowledgement has a lot to do again with

416
00:24:05,080 --> 00:24:07,959
Speaker 1: these definitions, right, So what do you mean when you

417
00:24:08,000 --> 00:24:11,520
Speaker 1: say genocide? Might have got a little head, but it

418
00:24:11,600 --> 00:24:18,240
Speaker 1: wasn't really cheating, So you have to prove intent. I

419
00:24:18,240 --> 00:24:20,280
Speaker 1: guess what I was trying to do, of course, with

420
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Speaker 1: the Holocaust. I mean, nigga, that's what they say it.

421
00:24:23,359 --> 00:24:27,000
Speaker 1: They're vermin, they're animals, they're a scourge in our culture.

422
00:24:28,440 --> 00:24:32,280
Speaker 1: There's nobody innocent. If you part of that group, you

423
00:24:32,359 --> 00:24:35,680
Speaker 1: gotta go. I mean, that's that is where we got

424
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Speaker 1: the definition, like the Holocaust defined it. And obviously the

425
00:24:40,320 --> 00:24:47,200
Speaker 1: obvious weird sense of irony is like how God, how

426
00:24:47,240 --> 00:24:49,919
Speaker 1: are Israel on this side of the table now, like

427
00:24:50,040 --> 00:24:56,239
Speaker 1: you of all people should understand you know so, then

428
00:24:56,280 --> 00:24:58,439
Speaker 1: the next question is how do you prove intent? Well,

429
00:24:58,480 --> 00:25:02,200
Speaker 1: the only way to prove intent is by what you said, right,

430
00:25:02,359 --> 00:25:05,480
Speaker 1: which is why we always tell our kids, Look, say

431
00:25:05,480 --> 00:25:08,120
Speaker 1: what you mean. You gotta stand on business right. If

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Speaker 1: you said it, you gotta then it better be what

433
00:25:11,080 --> 00:25:13,439
Speaker 1: you mean you better be. If you ain't mean it,

434
00:25:13,760 --> 00:25:16,240
Speaker 1: don't say it. If you ain't mean it, If you

435
00:25:16,280 --> 00:25:18,400
Speaker 1: ain't mean that, you shouldn't have opened your mouth, because

436
00:25:18,440 --> 00:25:20,160
Speaker 1: I get to hold you accountable for what you said.

437
00:25:20,280 --> 00:25:24,159
Speaker 1: Or don't move walk nigga, that's what you said a

438
00:25:24,200 --> 00:25:25,920
Speaker 1: lot of times people be trying to show off for

439
00:25:25,960 --> 00:25:29,800
Speaker 1: the hommies. They talk crazy. You talk crazy around your friends.

440
00:25:29,800 --> 00:25:33,200
Speaker 1: And now look if you black as hell. Yo, Mama

441
00:25:33,240 --> 00:25:35,160
Speaker 1: to warned you a few times. Listen, I ain't want

442
00:25:35,160 --> 00:25:37,560
Speaker 1: your little friends, or you might be out there talking

443
00:25:37,600 --> 00:25:39,399
Speaker 1: crazy in front of your friends, trying to be like,

444
00:25:39,480 --> 00:25:42,119
Speaker 1: oh look you cool, you big and bad. Your mama

445
00:25:42,119 --> 00:25:44,600
Speaker 1: hear you. She gonna put you on your place real quick.

446
00:25:45,560 --> 00:25:47,440
Speaker 1: Say what you said? Say no no, no, no, no, no

447
00:25:47,480 --> 00:25:50,359
Speaker 1: no no. You ever heard the phrase keep that same energy,

448
00:25:50,440 --> 00:25:54,040
Speaker 1: No no no, keep that same energy. You better watch

449
00:25:54,040 --> 00:25:56,560
Speaker 1: your words because they might get you in trouble. Now

450
00:25:56,560 --> 00:25:59,600
Speaker 1: here's a situation where Israel, Benjamin and them, nothing y'all

451
00:25:59,600 --> 00:26:02,560
Speaker 1: doing them. They government is super right wing right now.

452
00:26:02,600 --> 00:26:04,719
Speaker 1: It wasn't always this right wing, but it's super right

453
00:26:04,760 --> 00:26:06,520
Speaker 1: wing right now. So you got to talk that talk

454
00:26:06,840 --> 00:26:10,639
Speaker 1: and the talk he been talking, but it's on South Africa.

455
00:26:10,680 --> 00:26:13,679
Speaker 1: Topproved that that talk is not just talk. They need

456
00:26:13,720 --> 00:26:20,359
Speaker 1: to prove intent. South Africa's prove are y'all words the

457
00:26:21,800 --> 00:26:26,040
Speaker 1: things you said, the videos that have gone around of

458
00:26:26,200 --> 00:26:34,480
Speaker 1: your military, Now why South Africa feel like listen? Oh listen, Brew,

459
00:26:34,760 --> 00:26:37,840
Speaker 1: I was about to say, oohs that's wrong nation, Bru.

460
00:26:38,800 --> 00:26:42,920
Speaker 1: How does it mean, Bru? We've been through this part time.

461
00:26:43,000 --> 00:26:47,040
Speaker 1: Wasn't that long ago. We know apartheid talk, We know

462
00:26:47,119 --> 00:26:49,800
Speaker 1: apartheid walk when we see it.

463
00:26:49,800 --> 00:26:50,760
Speaker 2: It apartheid.

464
00:26:50,840 --> 00:26:54,280
Speaker 1: You'd like, if you don't know, like apartheid's like, is

465
00:26:54,280 --> 00:26:58,280
Speaker 1: the is the finally evolved version of Jim Crow? Like

466
00:26:58,320 --> 00:27:01,240
Speaker 1: it's this is the fully evolved pokemon. We know what

467
00:27:01,280 --> 00:27:07,320
Speaker 1: it is. We we've heard them words and we've gone

468
00:27:07,320 --> 00:27:10,840
Speaker 1: through it. We stopped it, and we're still healing to

469
00:27:10,920 --> 00:27:13,800
Speaker 1: this day from it. So Israel, you could talk that

470
00:27:13,920 --> 00:27:17,280
Speaker 1: talk to everybody else here, but I'm part of the.

471
00:27:17,240 --> 00:27:20,280
Speaker 2: Global South cup. We know what we're looking at.

472
00:27:20,520 --> 00:27:23,399
Speaker 1: We know what you said, and what you said is

473
00:27:23,440 --> 00:27:28,199
Speaker 1: communicating your intent. So the charges are you're failing to

474
00:27:28,240 --> 00:27:33,439
Speaker 1: prevent genocide, you're conspiring to commit genocide, and straight up

475
00:27:33,480 --> 00:27:39,680
Speaker 1: you're you're doing a genocide. Now, what's obviously happened is

476
00:27:39,680 --> 00:27:42,680
Speaker 1: a war crimes. Is war crimes. But you can't there's

477
00:27:42,680 --> 00:27:46,119
Speaker 1: no the ICJ International Court of Justice don't have no

478
00:27:46,200 --> 00:27:48,720
Speaker 1: jurisdiction of war crimes. We can only talk about genocide

479
00:27:48,720 --> 00:27:51,240
Speaker 1: on the Article two. And they like, well, what's the

480
00:27:51,280 --> 00:27:54,080
Speaker 1: evidence of that? Well, like, okay, first of all, the

481
00:27:54,320 --> 00:27:58,080
Speaker 1: indiscriminate bombing that we all see in number two. You

482
00:27:58,280 --> 00:28:01,119
Speaker 1: telling the civilians to go to what in place and

483
00:28:01,160 --> 00:28:03,280
Speaker 1: then bombing the hell out of that place.

484
00:28:03,920 --> 00:28:06,560
Speaker 2: You not allowing humanitarian aid to come in.

485
00:28:07,600 --> 00:28:10,000
Speaker 1: And then the way that I know this shit is

486
00:28:10,040 --> 00:28:12,480
Speaker 1: on purpose are the words coming out of your mouth.

487
00:28:13,880 --> 00:28:16,399
Speaker 1: Brother steps up from South Africa and was like nigga.

488
00:28:16,520 --> 00:28:21,399
Speaker 1: On October ninth, your own defense secretary was like, listen,

489
00:28:22,320 --> 00:28:25,040
Speaker 1: you done already said talking to your army that like

490
00:28:25,880 --> 00:28:28,399
Speaker 1: we cutting off the electricity, were cutting off the water,

491
00:28:28,440 --> 00:28:30,040
Speaker 1: we cutting off the inn and that we're cutting off

492
00:28:30,119 --> 00:28:32,600
Speaker 1: all this shit because we're fighting human animals.

493
00:28:33,000 --> 00:28:35,720
Speaker 2: You just you you you're calling them vermit.

494
00:28:36,200 --> 00:28:39,360
Speaker 1: You got your other boy talking about nobody's innocent in

495
00:28:39,480 --> 00:28:42,360
Speaker 1: Gaza like I'm trying to wipe Gaza off the face

496
00:28:42,400 --> 00:28:45,240
Speaker 1: of the earth. You said nobody was innocent in Gaza.

497
00:28:45,800 --> 00:28:48,520
Speaker 1: Why because And this is the part that like really

498
00:28:48,560 --> 00:28:51,160
Speaker 1: got really got to me, because he was like, ma,

499
00:28:51,320 --> 00:28:54,880
Speaker 1: g how are you finished say nobody innocent? And the

500
00:28:54,960 --> 00:28:57,640
Speaker 1: reason nobody innocent was like, well, y'all ain't stopped. Y'all

501
00:28:57,680 --> 00:29:00,920
Speaker 1: ain't stopped Lamas, Hamas ain't grow up out the ground.

502
00:29:01,000 --> 00:29:04,200
Speaker 1: You related them, your brothers, them, your sisters. You ain't

503
00:29:04,200 --> 00:29:07,400
Speaker 1: stop them. You protecting them when they come to your house.

504
00:29:08,000 --> 00:29:11,120
Speaker 2: You still feeding them. You not turning them into us, nigga,

505
00:29:11,160 --> 00:29:12,479
Speaker 2: you guilty again.

506
00:29:13,200 --> 00:29:16,000
Speaker 1: This is me getting to be like, hey, hey, hey homie,

507
00:29:16,040 --> 00:29:20,880
Speaker 1: I was outside, Okay, so I live in places that

508
00:29:20,960 --> 00:29:23,520
Speaker 1: are full of gangs. You're finna tell me I'm just

509
00:29:23,560 --> 00:29:26,600
Speaker 1: as guilty as Pooky and them, Like we're all we're

510
00:29:26,640 --> 00:29:29,800
Speaker 1: all guilty. That's what you're finish say. I got cousins

511
00:29:29,800 --> 00:29:32,600
Speaker 1: that have been that's done twenty five years. You're trying

512
00:29:32,600 --> 00:29:34,840
Speaker 1: to tell me I should do twenty five Also because

513
00:29:34,840 --> 00:29:37,640
Speaker 1: the choices of my cousins, I'm supposed to turn them

514
00:29:37,680 --> 00:29:42,160
Speaker 1: into you like you any better hold up, big homie,

515
00:29:42,200 --> 00:29:45,920
Speaker 1: Like it don't work like that. Okay, it don't work

516
00:29:46,000 --> 00:29:50,120
Speaker 1: like that. And what's crazy is using your logic. Here's

517
00:29:50,160 --> 00:29:53,120
Speaker 1: the part that blows my mind. Using that logic, then

518
00:29:53,280 --> 00:29:59,200
Speaker 1: everybody that Hermas kidnapped is guilty using your logic, then

519
00:29:59,240 --> 00:30:02,240
Speaker 1: there are no civil millions in Israel either. So that's why, like,

520
00:30:02,280 --> 00:30:05,120
Speaker 1: before you talk, you gotta stand on business. You can't say,

521
00:30:05,240 --> 00:30:07,960
Speaker 1: like that's the what the hell did you talk about?

522
00:30:08,400 --> 00:30:11,560
Speaker 1: Nobody innocent at Gaza, didn't nobody in a cent in

523
00:30:11,680 --> 00:30:18,000
Speaker 1: Israel right using that logic. But South Africa like food,

524
00:30:18,000 --> 00:30:20,600
Speaker 1: that's what you said, y'all. Niggas is doing Dan. Your

525
00:30:20,680 --> 00:30:27,560
Speaker 1: armies are doing dances around like like celebrating Palestinian deaths.

526
00:30:28,040 --> 00:30:30,760
Speaker 1: You just said you wanted to wipe them all out,

527
00:30:30,840 --> 00:30:34,200
Speaker 1: that Gaza shouldn't exist. You just said that. That proves intent.

528
00:30:34,800 --> 00:30:39,560
Speaker 1: Now Israel's defense you made Joe case. Israel gets to

529
00:30:39,560 --> 00:30:43,800
Speaker 1: make theirs because that's how courts work, all right, less

530
00:30:43,800 --> 00:30:44,720
Speaker 1: and less, less and less.

531
00:30:44,760 --> 00:30:47,480
Speaker 2: Let let's let the homie talk, let them speak for themselves.

532
00:30:48,240 --> 00:30:53,800
Speaker 1: Israel's defense is like, first of all, y'all sound like

533
00:30:54,080 --> 00:30:58,040
Speaker 1: y'all was hired by Hamas because all the everything you

534
00:30:58,200 --> 00:31:03,680
Speaker 1: saying is what is what they're saying to justify their actions?

535
00:31:04,520 --> 00:31:09,040
Speaker 2: How are we Israel?

536
00:31:09,120 --> 00:31:09,160
Speaker 1: Like?

537
00:31:09,440 --> 00:31:12,680
Speaker 2: It's like, is there am I being pranked? Right now?

538
00:31:13,720 --> 00:31:14,320
Speaker 1: How are we?

539
00:31:15,000 --> 00:31:20,600
Speaker 2: They attacked us? What is you talking about? They're the

540
00:31:20,720 --> 00:31:25,400
Speaker 2: terrors nigga, the geneside? What What the fuck are y'all

541
00:31:25,440 --> 00:31:28,960
Speaker 2: talking about? Israel? Like? They attacked us? What do you?

542
00:31:29,120 --> 00:31:33,920
Speaker 2: I don't is not what paid attention? They said, we

543
00:31:34,040 --> 00:31:35,400
Speaker 2: don't have the right to exist?

544
00:31:36,080 --> 00:31:36,560
Speaker 1: What is you?

545
00:31:37,000 --> 00:31:37,760
Speaker 2: Are you serious?

546
00:31:38,000 --> 00:31:45,840
Speaker 1: Those are their words? You're like, how sway that's what

547
00:31:45,880 --> 00:31:51,280
Speaker 1: they said about us? God damn, you don't mean times

548
00:31:51,280 --> 00:31:54,440
Speaker 1: we done heard that that we don't have a right

549
00:31:54,520 --> 00:31:59,440
Speaker 1: to exist, and now you too. They're the ones that

550
00:31:59,520 --> 00:32:04,440
Speaker 1: said we shoudn't exist. That this them, they're the ones

551
00:32:05,000 --> 00:32:08,959
Speaker 1: river to the sea come from them, Cuz that's the argument.

552
00:32:09,040 --> 00:32:14,800
Speaker 1: Like Nigga, they said, we're we're fighting back. I don't understand.

553
00:32:15,760 --> 00:32:18,960
Speaker 1: You don't think we know what a genocide is. You

554
00:32:18,960 --> 00:32:24,160
Speaker 1: don't think we know? Israel's like, what is happening? They

555
00:32:24,200 --> 00:32:29,800
Speaker 1: attacked us? Well, I don't we're fighting back? What are

556
00:32:29,840 --> 00:32:34,280
Speaker 1: you talking about? South Africa? Like we talk about your

557
00:32:34,320 --> 00:32:39,920
Speaker 1: boy who is not fighting back. He trying to eradicate.

558
00:32:41,320 --> 00:32:43,640
Speaker 1: And the shit coming out your mouth isn't let's go

559
00:32:43,680 --> 00:32:47,400
Speaker 1: get our hostages. The shit coming out your mouth is

560
00:32:47,720 --> 00:32:51,920
Speaker 1: let's wipe them out? Now those are your words Israel?

561
00:32:52,040 --> 00:32:56,160
Speaker 1: Like look, man, people are mad, okay, and when you mad,

562
00:32:56,560 --> 00:32:59,360
Speaker 1: you say stuff. These people ain't really got no power.

563
00:32:59,760 --> 00:33:02,600
Speaker 1: They not like in charge. They just they was upset.

564
00:33:03,040 --> 00:33:06,200
Speaker 1: You know, when you upset, you talk tough, right, you

565
00:33:06,320 --> 00:33:08,560
Speaker 1: talk tougher when you we just hyping each other up.

566
00:33:08,600 --> 00:33:11,320
Speaker 1: You know what I'm saying, Like you know we just you,

567
00:33:11,480 --> 00:33:13,080
Speaker 1: well you about to go into a fight. You gotta

568
00:33:13,160 --> 00:33:14,640
Speaker 1: hype each other up, like you know what I'm saying,

569
00:33:14,680 --> 00:33:16,520
Speaker 1: Like they you gotta you gotta get yourself into the game.

570
00:33:16,520 --> 00:33:17,360
Speaker 2: It's Michael Jordan.

571
00:33:17,680 --> 00:33:20,080
Speaker 1: You gotta make this, make the shit personal, only it

572
00:33:20,160 --> 00:33:24,320
Speaker 1: is personal. But they're not in charge, fam, Like they're not.

573
00:33:24,840 --> 00:33:27,280
Speaker 1: It's not like how you finna say that? Like how

574
00:33:27,320 --> 00:33:30,480
Speaker 1: you finna say And we did let aid in and

575
00:33:30,480 --> 00:33:32,680
Speaker 1: when food started talking crazy, we told them to chill.

576
00:33:33,120 --> 00:33:35,440
Speaker 1: We are trying to negotiate. It's them that's not trying

577
00:33:35,440 --> 00:33:37,760
Speaker 1: to negotiate. Like why you bringing all this to us?

578
00:33:37,800 --> 00:33:37,960
Speaker 2: Man?

579
00:33:38,080 --> 00:33:40,920
Speaker 1: Keep that energy, keep that energy for them, Bring that

580
00:33:40,960 --> 00:33:42,040
Speaker 1: same energy to mas.

581
00:33:42,040 --> 00:33:44,240
Speaker 2: Why are you bringing up we're the victims? Fam?

582
00:33:44,560 --> 00:33:47,600
Speaker 1: You mad because we clap back, you're not mad at

583
00:33:47,600 --> 00:33:50,880
Speaker 1: the original clap And yes we slap back, Yes I

584
00:33:50,920 --> 00:33:56,480
Speaker 1: got a little head, okay, but I'm the victim here

585
00:33:57,240 --> 00:34:01,120
Speaker 1: because you don't y'all not acknowledge and what I've been

586
00:34:01,200 --> 00:34:05,120
Speaker 1: living with with this here woman, which sounds like I'm

587
00:34:05,160 --> 00:34:07,160
Speaker 1: giving you a bias because I am.

588
00:34:07,720 --> 00:34:09,680
Speaker 2: But that's their defense.

589
00:34:11,000 --> 00:34:15,160
Speaker 1: And South Africa is like, well, we're not bringing a

590
00:34:15,200 --> 00:34:18,279
Speaker 1: case against hamas because Hamas isn't a nation, Gods is

591
00:34:18,320 --> 00:34:20,400
Speaker 1: not a nation. You are you the one with an

592
00:34:20,480 --> 00:34:23,880
Speaker 1: army and they don't take it out. Maybe fifteen hundred,

593
00:34:24,320 --> 00:34:27,600
Speaker 1: you done kill twenty three thousand people, You're a G

594
00:34:27,880 --> 00:34:31,400
Speaker 1: twenty nation. I don't understand. I think you know the

595
00:34:31,440 --> 00:34:33,479
Speaker 1: answer to the question as to why you want trial,

596
00:34:33,520 --> 00:34:33,960
Speaker 1: and they not.

597
00:34:34,440 --> 00:34:37,160
Speaker 2: And they're like, exactly, and we got attacked. What do

598
00:34:37,239 --> 00:34:40,600
Speaker 2: you He's a trigger? Like here we go again. We

599
00:34:40,640 --> 00:34:41,040
Speaker 2: can't add.

600
00:34:41,080 --> 00:34:44,879
Speaker 1: Whenever we try to defend ourselves, everybody else something to say.

601
00:34:45,400 --> 00:34:48,040
Speaker 1: You think we don't know that, like Nigga, the definition

602
00:34:48,120 --> 00:34:50,680
Speaker 1: of genocide is because of what happened to.

603
00:34:50,680 --> 00:34:53,680
Speaker 2: Us, they turn into Germany. Like Germany say something Germany

604
00:34:53,800 --> 00:34:54,680
Speaker 2: like listen.

605
00:35:00,160 --> 00:35:04,040
Speaker 1: I have lost the right to speak on this, so

606
00:35:04,680 --> 00:35:11,000
Speaker 1: just by by virtue of history, I have to side

607
00:35:11,040 --> 00:35:11,640
Speaker 1: with Israel.

608
00:35:11,760 --> 00:35:14,280
Speaker 2: I'm sorry, my bad.

609
00:35:14,680 --> 00:35:18,320
Speaker 1: I just I've lost all rights to talk about anything

610
00:35:18,680 --> 00:35:21,400
Speaker 1: concerning I don't don't ask me, don't ask me, okay,

611
00:35:21,880 --> 00:35:23,120
Speaker 1: I'd like, I can't listen.

612
00:35:23,160 --> 00:35:26,680
Speaker 2: I have to recuse myself from this poor hermity.

613
00:35:26,480 --> 00:35:30,880
Speaker 1: Like, don't put me in this shit. We why the

614
00:35:31,040 --> 00:35:34,040
Speaker 1: term exists? So I don't And it's touted like don't no, no, no,

615
00:35:34,120 --> 00:35:35,680
Speaker 1: us to this too messy. I don't want to be

616
00:35:35,719 --> 00:35:38,719
Speaker 1: in it. Don't put me in this shit. My name

617
00:35:38,840 --> 00:35:44,480
Speaker 1: is Bennett dog oh Man. So how this is broken

618
00:35:44,719 --> 00:35:47,840
Speaker 1: as far as like who sides is who is pretty simple,

619
00:35:47,920 --> 00:35:51,960
Speaker 1: Global North and global South. Generally, the global North sides

620
00:35:52,000 --> 00:35:55,400
Speaker 1: with Israel. Why because it looks like a global North state,

621
00:35:55,680 --> 00:35:58,040
Speaker 1: you know, and and whatever other reasons why they would that.

622
00:35:58,120 --> 00:36:00,719
Speaker 1: I'm not smart enough to understand. But most of the

623
00:36:00,760 --> 00:36:05,360
Speaker 1: Global South you have to go back to a really

624
00:36:05,480 --> 00:36:09,400
Speaker 1: early episode called the Global Hood, where I talk about

625
00:36:09,480 --> 00:36:12,359
Speaker 1: what we mean by global North global South, Like we

626
00:36:12,400 --> 00:36:15,359
Speaker 1: don't use terms like third world in development countries no more.

627
00:36:15,719 --> 00:36:16,720
Speaker 2: It's this idea.

628
00:36:16,800 --> 00:36:20,319
Speaker 1: They don't necessarily mean geographically global north, and but for

629
00:36:20,360 --> 00:36:24,799
Speaker 1: some reason they often break on that line, except for

630
00:36:24,880 --> 00:36:29,200
Speaker 1: places like Australia. But anyway, most of the Global South

631
00:36:29,400 --> 00:36:33,879
Speaker 1: is like, no, this is at some point what you're

632
00:36:33,920 --> 00:36:37,120
Speaker 1: doing in Palestine has happened to us. So we're like,

633
00:36:37,680 --> 00:36:39,680
Speaker 1: we know what we're looking at now. If you want

634
00:36:39,680 --> 00:36:43,279
Speaker 1: to split hairs as to what fillatio is or not,

635
00:36:44,600 --> 00:36:47,680
Speaker 1: you could do that all you want, but you know,

636
00:36:48,719 --> 00:37:15,120
Speaker 1: just like I know what the hell you're doing. Now,

637
00:37:15,120 --> 00:37:17,279
Speaker 1: when is this case gonna come out or when are

638
00:37:17,280 --> 00:37:18,880
Speaker 1: we gonna get some answers on this? And not till

639
00:37:18,920 --> 00:37:22,279
Speaker 1: another five years we'll be able to decide whether this

640
00:37:22,440 --> 00:37:26,440
Speaker 1: was an act like according to the international laws, was

641
00:37:26,440 --> 00:37:28,080
Speaker 1: this a genocide or not? We're not gonna know for

642
00:37:28,120 --> 00:37:31,760
Speaker 1: another five years. But it don't matter because ned Yahoo,

643
00:37:31,800 --> 00:37:34,440
Speaker 1: after this whole case was after this whole little scenario

644
00:37:34,640 --> 00:37:37,160
Speaker 1: was over, he walked outside and was like, y'all can't

645
00:37:37,200 --> 00:37:40,000
Speaker 1: tell me shit. I'm paraphrasing him, but he was like,

646
00:37:40,520 --> 00:37:42,200
Speaker 1: I'm gonna do what the hell I want to do,

647
00:37:42,200 --> 00:37:43,840
Speaker 1: Do what the hell I believe I'm supposed to do.

648
00:37:44,320 --> 00:37:46,920
Speaker 1: Who is you like? I said, you're gonna send me

649
00:37:46,960 --> 00:37:49,480
Speaker 1: to Earth jail? Like what are you gonna do? I'm

650
00:37:49,480 --> 00:37:52,960
Speaker 1: gonna do what I believe is right. We know what

651
00:37:53,040 --> 00:38:00,439
Speaker 1: the fuck happened. Y'all wasn't outside. And then it gets

652
00:38:00,440 --> 00:38:03,200
Speaker 1: even more crazy because they're like, Okay, you could say that,

653
00:38:03,520 --> 00:38:04,720
Speaker 1: but we remember your words.

654
00:38:04,760 --> 00:38:06,680
Speaker 2: I talked about this on the other on I think

655
00:38:06,719 --> 00:38:07,919
Speaker 2: on the day.

656
00:38:07,880 --> 00:38:10,759
Speaker 1: Take one, we take five episode where it's like he

657
00:38:10,960 --> 00:38:13,920
Speaker 1: invokes the Amalekites. Remember what the Amalekites have done to

658
00:38:13,960 --> 00:38:16,160
Speaker 1: you it's a passage from Deuteronomy.

659
00:38:16,560 --> 00:38:17,200
Speaker 2: Deuteronomy.

660
00:38:17,239 --> 00:38:20,120
Speaker 1: Yeah, passage from Deuteronomy from the Old Testament. Uh No,

661
00:38:20,160 --> 00:38:22,240
Speaker 1: it's not Deuteronomy, because Deuteronomy is just a lot anyway.

662
00:38:22,280 --> 00:38:25,720
Speaker 1: It's a passage from the Old Testament. Uh, I don't remember.

663
00:38:26,120 --> 00:38:29,440
Speaker 1: But essentially God commands in the Bible, in the Hebrew Bible,

664
00:38:29,480 --> 00:38:33,879
Speaker 1: God commands Israel to wipe out everyone all the way

665
00:38:33,920 --> 00:38:37,239
Speaker 1: down to the cattle for what they have done to

666
00:38:37,320 --> 00:38:38,920
Speaker 1: the children of Israel. So for him to be like,

667
00:38:38,960 --> 00:38:40,879
Speaker 1: remember what the Amalakite has done you, He's like, y'all,

668
00:38:40,880 --> 00:38:42,600
Speaker 1: it's just a saying, like we all get it because

669
00:38:42,640 --> 00:38:45,960
Speaker 1: we all went through all right, We've all been bar Mitzvah's,

670
00:38:46,239 --> 00:38:47,719
Speaker 1: so we know these passages.

671
00:38:47,840 --> 00:38:48,439
Speaker 2: This is the same.

672
00:38:48,640 --> 00:38:50,960
Speaker 1: He's like, nigga, but we know what the saying means,

673
00:38:51,480 --> 00:38:52,759
Speaker 1: like y'all almost slide on you.

674
00:38:52,800 --> 00:38:55,040
Speaker 2: I know what that means, and I know the context

675
00:38:55,040 --> 00:38:55,880
Speaker 2: for which you use it.

676
00:38:56,000 --> 00:38:59,680
Speaker 1: Like if my homeboy, if my homeboy de Smoke calls

677
00:38:59,719 --> 00:39:01,720
Speaker 1: and he like, hey, hey, probably for a slide.

678
00:39:02,040 --> 00:39:05,440
Speaker 2: I know he means he's coming over. Now.

679
00:39:05,560 --> 00:39:08,799
Speaker 1: If me and d Smoke was had some issues, which

680
00:39:08,840 --> 00:39:10,960
Speaker 1: we don't but if we had some issues and he

681
00:39:11,080 --> 00:39:13,000
Speaker 1: was like, hey, nigga, say that again.

682
00:39:13,040 --> 00:39:15,440
Speaker 2: We're gonna slide. What he means is he's going to

683
00:39:15,480 --> 00:39:16,400
Speaker 2: shoot up my house.

684
00:39:18,280 --> 00:39:23,560
Speaker 1: Context right, so I can use the context of what

685
00:39:24,239 --> 00:39:26,759
Speaker 1: Yahoo was saying to know exactly what he meant.

686
00:39:26,800 --> 00:39:27,759
Speaker 2: You meant wipe him out.

687
00:39:28,080 --> 00:39:30,959
Speaker 1: But you can't prove intent tent. It's very hard to prove.

688
00:39:31,360 --> 00:39:34,440
Speaker 1: And even if you do prove it, even if he

689
00:39:34,560 --> 00:39:37,279
Speaker 1: is found to If Israel, the nation of Israel was

690
00:39:37,280 --> 00:39:41,839
Speaker 1: found to have committed genocidal acts or failed to prevent genocide,

691
00:39:42,239 --> 00:39:46,160
Speaker 1: which future me now knows is what happened. They were

692
00:39:47,200 --> 00:39:51,560
Speaker 1: convicted of failing to prevent genocide because you can't prove intent.

693
00:39:51,760 --> 00:39:55,880
Speaker 1: Although the words help, what are you gonna do? You

694
00:39:56,000 --> 00:39:58,240
Speaker 1: and ain't got an army you're gonna stop him? He's fired.

695
00:40:00,239 --> 00:40:01,640
Speaker 2: You can't make them.

696
00:40:02,040 --> 00:40:06,279
Speaker 1: Now we know what's more effective is if his own

697
00:40:06,360 --> 00:40:11,520
Speaker 1: people the nation is like stop this or we're done

698
00:40:11,560 --> 00:40:13,920
Speaker 1: with you, which is kind of what it's getting to

699
00:40:14,680 --> 00:40:19,840
Speaker 1: because the people of Israel are like, can you just

700
00:40:19,840 --> 00:40:23,920
Speaker 1: go get the hostages? Gee, I just can you just

701
00:40:23,960 --> 00:40:26,520
Speaker 1: go get the hostages? Just like in the last the

702
00:40:26,560 --> 00:40:31,120
Speaker 1: first you wasn't outside of this area of this moment

703
00:40:31,280 --> 00:40:37,800
Speaker 1: of violence was my homeboy's mom telling her nephew.

704
00:40:38,400 --> 00:40:40,759
Speaker 2: I just wanted my car back. You got to go

705
00:40:40,800 --> 00:40:41,600
Speaker 2: back to that one.

706
00:40:43,840 --> 00:40:47,360
Speaker 1: Great story that I had to change all the names

707
00:40:47,400 --> 00:40:49,839
Speaker 1: on because these people are stilllive and I'm still friends

708
00:40:49,880 --> 00:40:50,399
Speaker 1: with them, but.

709
00:40:52,239 --> 00:40:54,759
Speaker 2: I just want my car back. That's it.

710
00:40:55,680 --> 00:40:58,160
Speaker 1: People Israel like, can you just get the hostages, Doug?

711
00:41:00,640 --> 00:41:02,160
Speaker 1: Why is you starving them out?

712
00:41:03,880 --> 00:41:04,720
Speaker 2: Just get the osages?

713
00:41:06,840 --> 00:41:09,440
Speaker 1: But what do you do when you start talking about

714
00:41:09,440 --> 00:41:10,880
Speaker 1: your enemy as animals?

715
00:41:12,160 --> 00:41:17,080
Speaker 2: You know what happens? Genocide, hell politics. Y'all?

716
00:41:29,640 --> 00:41:31,759
Speaker 1: All right, now, don't you hit stop on this pod.

717
00:41:32,239 --> 00:41:34,160
Speaker 1: You better listen to these credits. I need you to

718
00:41:34,239 --> 00:41:38,000
Speaker 1: finish this thing so I can get the download numbers. Okay,

719
00:41:38,480 --> 00:41:42,600
Speaker 1: so don't stop it yet, but listen. This was recorded

720
00:41:42,719 --> 00:41:46,360
Speaker 1: in East Lost Boil Heights by your boy Propaganda.

721
00:41:47,040 --> 00:41:49,640
Speaker 2: Tap in with me at prop hip hop dot com.

722
00:41:49,880 --> 00:41:53,200
Speaker 1: If you're in the Coldbrew coffee we got terraform Coldbrew.

723
00:41:53,320 --> 00:41:56,719
Speaker 1: You can go there dot com and use promo code

724
00:41:56,719 --> 00:41:57,920
Speaker 1: hood get twenty percent off.

725
00:41:57,960 --> 00:41:59,000
Speaker 2: Get yourself some Coffee.

726
00:42:00,200 --> 00:42:03,919
Speaker 1: Was mixed, edited and mastered by your boy Matt Alsowski,

727
00:42:04,040 --> 00:42:08,040
Speaker 1: killing the beat Softly. Check out his website Mattowsowski dot com.

728
00:42:08,120 --> 00:42:09,960
Speaker 2: I'm a speller for you because I.

729
00:42:09,960 --> 00:42:15,399
Speaker 1: Know M A T T O S O W s

730
00:42:15,800 --> 00:42:19,799
Speaker 1: ki dot com Matdowsowski dot com. He got more music

731
00:42:19,800 --> 00:42:22,319
Speaker 1: and stuff like that on there, so gonna check out

732
00:42:22,320 --> 00:42:25,440
Speaker 1: the heat. Politics is a member of Cool Zone Media,

733
00:42:26,000 --> 00:42:31,160
Speaker 1: Executive produced by Sophie Lichterman, part of the iHeartMedia podcast network.

734
00:42:31,840 --> 00:42:34,319
Speaker 1: Your theme music and scoring is also by the one

735
00:42:34,320 --> 00:42:38,320
Speaker 1: and nobly Mattowsowski. Still killing the beat softly, So listen.

736
00:42:38,840 --> 00:42:41,640
Speaker 1: Don't let nobody lie to you. If you understand urban living,

737
00:42:41,680 --> 00:42:44,799
Speaker 1: you understand politics. These people is not smarter than you.

738
00:42:45,120 --> 00:42:46,160
Speaker 1: We'll see y'all next week.

739
00:43:00,880 --> 00:43:01,480
Speaker 2: Exact