WEBVTT - Rise Above with Dr. Scott Barry Kaufman (Interviewed by Dr. Jonathan Haidt)

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<v Speaker 1>Well, the word trauma is just now means everything every

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<v Speaker 1>in so there is something in the in the zeitgeist.

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<v Speaker 1>There's definitely something in the zeitgeist that is making us

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<v Speaker 1>more conscious of trauma. And and and the body keeps

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<v Speaker 1>the score is still on the New York Times bestseller list.

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<v Speaker 1>So one could argue, in a nuanced fashion, as we

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<v Speaker 1>like to do, that that's not all, that's not entirely

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<v Speaker 1>a bad thing, that that it's good that we are

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<v Speaker 1>becoming more aware of the extent to which really challenging

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<v Speaker 1>experiences in our lives can play a role in who

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<v Speaker 1>we are today. Hello, and welcome to the Psychology Podcast.

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<v Speaker 1>Today the table is turned and I am interviewed by

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<v Speaker 1>my friend and colleague, doctor Jonathan White about my new

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<v Speaker 1>book Rise Above Overcome a victim mindset, Empower yourself and

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<v Speaker 1>realize your full potential. Does life feel smaller than it

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<v Speaker 1>used to? Does it seem that the people around you

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<v Speaker 1>have taken a step back from doing hard things, preferring

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<v Speaker 1>to stay in their comfort zone. In the era of

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<v Speaker 1>Tiktakis therapy, it's tempting to see ourselves as damaged and powerless,

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<v Speaker 1>defined by our past traumas our emotions and the struggles

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<v Speaker 1>we face. But it's more important than ever to rise

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<v Speaker 1>above the limiting beliefs and widespread anxiety that puts us

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<v Speaker 1>in boxes, lowers our expectations, and holds us back. In

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<v Speaker 1>my new book, which was just released yesterday, April twenty second,

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<v Speaker 1>I unpact the dangerous myths and misleading buzzwords swirling around

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<v Speaker 1>the public imagination, revealing the truth about managing our emotions,

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<v Speaker 1>the double edged sword of self esteem, the surprising gifts

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<v Speaker 1>of sensitivity, and ultimately, the power each of us has

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<v Speaker 1>to overcome challenges and to shape the course of our

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<v Speaker 1>own lives. In this episode, we discuss actionable solutions to

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<v Speaker 1>own your life and reach your full potential. So, without

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<v Speaker 1>further ado, bring you myself. Doctor Scott Barry Kaufman.

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<v Speaker 2>Okay, Scott Barry Kaufman, also known as Okay, how are you?

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<v Speaker 2>And where are you?

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<v Speaker 1>I'm good, Jonathan, I'm good. I'm the last lap here

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<v Speaker 1>in California, in Los Angeles. I'm moving to New York,

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<v Speaker 1>going to be teaching full time.

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<v Speaker 2>Yes, how exciting. Let's hope Columbia is still there when

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<v Speaker 2>you arrive.

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<v Speaker 1>That boy, your mouth to God's ears. Crazy times We're

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<v Speaker 1>living in very crazy times, and I think the best

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<v Speaker 1>we can do is show up according to our values.

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<v Speaker 2>You know, that's right, That's right. How are you dealing

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<v Speaker 2>with it? Do you? What's your attitude towards all of

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<v Speaker 2>the craziness and insanity hitting the country and higher ed.

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<v Speaker 1>You know, I think it is very much in line

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<v Speaker 1>with what I just said about showing it. Just the

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<v Speaker 1>best you can do is show up and like decide

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<v Speaker 1>how do you want to show up in this world?

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<v Speaker 1>You know, like get very clear on that. I like

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<v Speaker 1>to lead with a term I use in my new book,

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<v Speaker 1>Rise Above, which thank you for interviewing me today about.

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<v Speaker 1>There's a term I use called honest love. I had

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<v Speaker 1>felt as though two extremes have not really sit well

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<v Speaker 1>with my own way of being and my own presence.

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<v Speaker 1>On the one end, you see a lot of coddling.

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<v Speaker 1>I think you know you've written something about that as

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<v Speaker 1>an understatement. Yeah, yeah, and in that and I don't

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<v Speaker 1>the coddling way of dealing with the world doesn't seem

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<v Speaker 1>to uh didn't resonate with me. But then the other extreme,

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<v Speaker 1>that pull yourself up by the boots by the bootstraps mentality,

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<v Speaker 1>that ignores contact that ignores individual differences. That didn't really

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<v Speaker 1>suit me either, So I propose a new term which

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<v Speaker 1>just suits is what I feel like is resonates with

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<v Speaker 1>the way I the tone I wanted to set for

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<v Speaker 1>this book, and and also how I try to show

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<v Speaker 1>up in the world. Honest love and honest has two parts.

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<v Speaker 1>The love part is acknowledging the real felt experience of

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<v Speaker 1>someone else, you know, acknowledging where they're at. But the

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<v Speaker 1>that's the love part. But I don't want to stop there.

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<v Speaker 1>I need I need to be honest or how I

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<v Speaker 1>go crazy. The honest part is talking honestly and openly

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<v Speaker 1>about what is as a roote to what could be.

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<v Speaker 2>Well, Scott, I think that's beautiful the way you put that,

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<v Speaker 2>because it's interesting you and I we come from sort

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<v Speaker 2>of different perspectives, we come to a commonplace. A quote

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<v Speaker 2>that I keep close by is from Joseph Campbell. He says,

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<v Speaker 2>participate joyfully in the sorrows of the world. We cannot

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<v Speaker 2>cure the world of sorrows, but we can choose to

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<v Speaker 2>live in joy. The warriors approach is to say yes

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<v Speaker 2>to life, yea to it all, And so a similar

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<v Speaker 2>sort of attitude of you know, however, crazy things get,

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<v Speaker 2>that's just the world, and we shouldn't go along with

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<v Speaker 2>I shouldn't let it sweep us away. We should take control.

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<v Speaker 2>We should have an empowered mindset. I say, what's they

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<v Speaker 2>you Scott? Okay? And this turns us to your to

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<v Speaker 2>your book that Rise Above. So that's yeah. Yeah. I

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<v Speaker 2>was gonna say I should have'b blazed it on my forehead,

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<v Speaker 2>but then I would be able to do it backward.

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<v Speaker 2>Yeah tattoo m Yeah. So okay. So let's so let's

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<v Speaker 2>talk about your your your wonderful new book Rise Above.

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<v Speaker 2>Overcome a victim mindset, empower yourself and realize your full potential.

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<v Speaker 2>So let's start at the beginning here. You and I

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<v Speaker 2>first met when I think as you were post talk

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<v Speaker 2>or you were were you were you were studying creativity

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<v Speaker 2>and you were hosting YEA and you were hosting a

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<v Speaker 2>session with like me and Marty Seligman a few others

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<v Speaker 2>on like on creativity. This was like back, it's just

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<v Speaker 2>like two thousand. I don't even remember when you don't.

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<v Speaker 1>Feel like lifego no, no, fifteen, It wasn't that long ago.

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<v Speaker 1>Twenty sixteen, fifteen fourteen, maybe maybe fourteen fifteen, yeah.

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<v Speaker 2>Okay, twenty fifteen, fourteen, yeah, yeah, So how do you

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<v Speaker 2>how do you get from just telling you know, just

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<v Speaker 2>how do you get from being, you know, an expert

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<v Speaker 2>on creativity and intelligence? You also writing intelligence? How do

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<v Speaker 2>you get from that to the current book?

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<v Speaker 1>So I've always been and it's a very fair and

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<v Speaker 1>good question. I've always been interested in human potential more broadly,

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<v Speaker 1>you know, what does it take to to reach your

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<v Speaker 1>goals in life? What does it take to self actualize?

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<v Speaker 1>To to you, I've always been a big daydreamer and

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<v Speaker 1>and and so that's been a thread running through my

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<v Speaker 1>whole life, even as a kid when the school system

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<v Speaker 1>didn't really have high expectations of me because I had

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<v Speaker 1>some warning disabilities that I have overcome at this point.

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<v Speaker 1>But I always just really pondered these kinds of questions.

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<v Speaker 1>Was it take to kind of overcome our circumstances? And

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<v Speaker 1>a lot of ways, I feel like everything led up

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<v Speaker 1>to this book. So I'll explain that this book is

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<v Speaker 1>like I felt like it was fate fates, you know,

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<v Speaker 1>when I was in as my I tell my personal

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<v Speaker 1>story in this book. But long story short, there was

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<v Speaker 1>this moment. I was kept in special education till ninth

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<v Speaker 1>grade to high school, and there was this moment where

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<v Speaker 1>this teacher took me aside, who had never seen me before,

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<v Speaker 1>this special ed teacher, and she said, you know, what

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<v Speaker 1>are you What are you still doing here? And I realized,

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<v Speaker 1>is that that's just that one question. It just empowered

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<v Speaker 1>me to I thought of my head, Yeah, what am

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<v Speaker 1>I doing here? And it just really a surge went

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<v Speaker 1>through me. And I also had this realization in that moment,

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<v Speaker 1>and it became so crystal clear to me that no

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<v Speaker 1>one is coming to save me, you know that that

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<v Speaker 1>if I want to demonstrate my potential to the school system,

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<v Speaker 1>to the world, you know, I had to do it myself.

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<v Speaker 1>And I took myself out of special education, and I

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<v Speaker 1>became the first kid in my school system for the

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<v Speaker 1>special ed kid himself took himself out, and I said,

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<v Speaker 1>I want to I want to see what I'm capable of.

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<v Speaker 1>And so a lot of the roots were there, Jonathan,

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<v Speaker 1>you know, and I thought when I started my career,

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<v Speaker 1>I thought that the way to study human intentional was

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<v Speaker 1>through studying intelligence and changing the way that we measure

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<v Speaker 1>intelligence in our school system, and that only took me

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<v Speaker 1>so far, you know.

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<v Speaker 2>Oh how interesting In other words, in other words, sort

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<v Speaker 2>of over focus on or narrow conceptualization of intelligence was

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<v Speaker 2>part of what was holding you back. And then in

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<v Speaker 2>the current book, you're going beyond that. You're looking at

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<v Speaker 2>a certain mindset, a certain way of thinking about the

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<v Speaker 2>world is what's holding a lot of people back, and

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<v Speaker 2>you're trying to help people break out.

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<v Speaker 1>You nailed it. And then there was the creativity phase

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<v Speaker 1>of my life too. I thought that was the thing

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<v Speaker 1>to unlock human potential, was the human imagination. I still

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<v Speaker 1>think it's a big I still think all these things

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<v Speaker 1>are important, you know, how we measure intelligence, how we

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<v Speaker 1>use our imagination to think of a better future. But

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<v Speaker 1>there was some research I was conducting over the past

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<v Speaker 1>ten years that just kept I kept being striking data

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<v Speaker 1>and I just I didn't think that it was the

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<v Speaker 1>main part of my research, but it got so so

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<v Speaker 1>much data on it that I just couldn't ignore it anymore.

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<v Speaker 1>And that's the research I did on vulnerable narcissism. And yeah,

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<v Speaker 1>so that's the link into all this. That's the link

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<v Speaker 1>into all this.

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<v Speaker 2>Okay, that's the missing link here.

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<v Speaker 1>Yeah, that's the missing bunch, just explain.

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<v Speaker 2>I mean, I guess you know a lot of listeners.

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<v Speaker 2>I'm sure I've heard you talk about it, But just

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<v Speaker 2>give us the thumbnail sketch of the vulnerable narcissism. What

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<v Speaker 2>is it? And can they really be cured? How do

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<v Speaker 2>people overcome that?

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<v Speaker 1>There's different forms of narcissism that are associated with different

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<v Speaker 1>forms of entitlement. Entitlement is a thread that runs through

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<v Speaker 1>all forms of narcissism. That's psychologists trying to converge them.

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<v Speaker 1>That's the thing that's central to all forms. But when

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<v Speaker 1>you have grandiose narcissism, you have this grandiose based entitlement,

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<v Speaker 1>which is, I'm entitled to special privileges because I'm inherently

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<v Speaker 1>superior to others. I was born this way, I was

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<v Speaker 1>born better than others. But with vulnerable narcissism, and I

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<v Speaker 1>find it very fascinating. This different form of entitlement, called

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<v Speaker 1>vulnerable based entitlement kept cropping up, which is, I'm entitled

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<v Speaker 1>to special privileges because I've suffered or I'm fragile, so therefore,

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<v Speaker 1>you know I deserve these special privileges in a generalized way.

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<v Speaker 1>We're not talking about a single instance We're not talking

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<v Speaker 1>about real victimization, where you are rightly should be speaking

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<v Speaker 1>up and saying something was unjust or unfair. We're talking

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<v Speaker 1>about a personality trait. We're talking about it, or even

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<v Speaker 1>a generalized mindset that applies to almost everything in your life.

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<v Speaker 1>From waiting in Starbucks. You know, I deserve you know

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<v Speaker 1>this was a long line, but I deserve my drink

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<v Speaker 1>first because I bet I have a longer day than

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<v Speaker 1>everyone else in this line. You know that, you know

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<v Speaker 1>that kind of thinking, and and it kept cropping up

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<v Speaker 1>over and over again that this was the biggest inhibitor

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<v Speaker 1>to self actualization. More than anything else I had studied

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<v Speaker 1>in my career, more than IQ, more than more than

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<v Speaker 1>creativity intelligence. I found this way of thinking about your

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<v Speaker 1>life and the world was the biggest thing holding you

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<v Speaker 1>back in your life for reaching your goals and dreams.

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<v Speaker 2>Okay, so so when but when it's called vulnerable narcissism?

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<v Speaker 2>So narcissism is a personality disorder, right? Or is it

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<v Speaker 2>just like a trait on which some people try low?

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<v Speaker 1>Oh yeah, we published a paper, A personality Perspective on narcissism.

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<v Speaker 2>Yeah, okay, so okay, so let's go into the themes

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<v Speaker 2>of the book then because ish, well, okay, let's go

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<v Speaker 2>into the themes of the book. So the book starts

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<v Speaker 2>part one, don't be a victim, and you go through

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<v Speaker 2>don't be a victim to your past, your emotions, your

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<v Speaker 2>cogniti distortion, self esteem. So just situate us here, what

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<v Speaker 2>is the what is the problem that you're seeing out

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<v Speaker 2>in the world, What is the you know what? Who

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<v Speaker 2>are the people who you think are limiting themselves by

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<v Speaker 2>embracing this victimhood? And then let's talk about the different

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<v Speaker 2>kinds of victimhood.

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<v Speaker 1>Yeah. Great, I think this is a book for everyone.

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<v Speaker 1>So I make very clear that that all these traits

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<v Speaker 1>and ways of thinking are in a continuum that are

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<v Speaker 1>part of being human as well. Obviously from a trait perspective,

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<v Speaker 1>there are some people that reliably, on average, tend to

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<v Speaker 1>engage in these things more. But I want all of

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<v Speaker 1>us to look within. And that was the biggest challenge

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<v Speaker 1>of this book. Jonathan. You don't see many self help books.

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<v Speaker 1>You don't see many self help books that say maybe

0:11:49.080 --> 0:11:53.400
<v Speaker 1>the problem is partly you. You don't see that, right, the

0:11:53.400 --> 0:11:55.640
<v Speaker 1>ones that sell well, or the ones that say it's

0:11:55.679 --> 0:11:58.360
<v Speaker 1>not you. You it's not you, it's your it's your

0:11:58.360 --> 0:12:02.400
<v Speaker 1>ex husband's narcissistic ex husband's fault, or it's you're it's

0:12:02.480 --> 0:12:05.240
<v Speaker 1>the Jews or whatever you like, whatever, who do we

0:12:05.280 --> 0:12:08.400
<v Speaker 1>want to blame? You know? Today? And and I really

0:12:08.720 --> 0:12:12.640
<v Speaker 1>want us to change our cultural consciousness away from feeling

0:12:12.640 --> 0:12:15.840
<v Speaker 1>the need to knee jerk blame a person or an

0:12:15.960 --> 0:12:19.720
<v Speaker 1>entire group of people on all your problems, and shift

0:12:19.760 --> 0:12:22.600
<v Speaker 1>our societal thinking to how are we showing up in

0:12:22.640 --> 0:12:27.720
<v Speaker 1>the world, How are we uh living by our own purpose,

0:12:27.920 --> 0:12:32.439
<v Speaker 1>our own values, and not be consumed by the need

0:12:32.920 --> 0:12:40.520
<v Speaker 1>for resentment, for uh, for uh hostility, for uh, for

0:12:40.640 --> 0:12:42.320
<v Speaker 1>this kind of victim mindset that I talk about.

0:12:43.440 --> 0:12:47.120
<v Speaker 2>Okay, and have you do you believe that this has

0:12:47.120 --> 0:12:50.120
<v Speaker 2>been increasing? I mean, as of course this has always

0:12:50.120 --> 0:12:52.240
<v Speaker 2>been there. There've always been people like this and doing this.

0:12:52.559 --> 0:12:55.680
<v Speaker 2>But just just do you think that either American culture

0:12:55.760 --> 0:12:58.600
<v Speaker 2>or Western culture, or just as a product of getting

0:12:58.720 --> 0:13:03.520
<v Speaker 2>wealthier and you know, societies get wealthy and more comfort focused,

0:13:03.920 --> 0:13:06.840
<v Speaker 2>just historically, do you think we're facing an increase in

0:13:06.880 --> 0:13:08.600
<v Speaker 2>this or is this a sort of a steady state

0:13:08.679 --> 0:13:10.400
<v Speaker 2>and you're trying to help people get over.

0:13:10.400 --> 0:13:14.240
<v Speaker 1>So the two most popular words most searched for words

0:13:14.240 --> 0:13:19.080
<v Speaker 1>in the past couple of years have been trauma and narcissism.

0:13:19.679 --> 0:13:22.000
<v Speaker 2>What what do you mean? That's what Narcissism is one

0:13:22.040 --> 0:13:23.880
<v Speaker 2>of the most searched for words.

0:13:24.120 --> 0:13:29.160
<v Speaker 1>Yes, usually in this the context of you know this

0:13:29.240 --> 0:13:31.880
<v Speaker 1>other person, you know, why are there so many narcissists

0:13:31.920 --> 0:13:33.760
<v Speaker 1>around me? You know? Not?

0:13:33.760 --> 0:13:33.840
<v Speaker 2>Not?

0:13:34.080 --> 0:13:36.280
<v Speaker 1>What can I do? What can I do about narcissists

0:13:36.320 --> 0:13:39.560
<v Speaker 1>in my life? You know? And and the word trauma

0:13:40.040 --> 0:13:43.440
<v Speaker 1>has has ballooned in importance and.

0:13:43.280 --> 0:13:45.240
<v Speaker 2>In I've been seeing that everywhere.

0:13:45.440 --> 0:13:49.000
<v Speaker 1>And the word you know, talk about concept creep, concept creep, well,

0:13:49.080 --> 0:13:52.600
<v Speaker 1>the word well, the word trauma is just now means everything.

0:13:53.760 --> 0:13:58.599
<v Speaker 1>Every So there is something in the in the zeitgeist.

0:13:58.960 --> 0:14:01.959
<v Speaker 1>There's definitely something that's like I S that is making

0:14:02.040 --> 0:14:07.800
<v Speaker 1>us more conscious of trauma. And the body keeps. The

0:14:07.840 --> 0:14:10.640
<v Speaker 1>score is still on the New York Times bestseller list.

0:14:10.880 --> 0:14:15.680
<v Speaker 1>So one could argue, in a nuanced fashion, as we

0:14:15.840 --> 0:14:18.160
<v Speaker 1>like to do, that that's not all, that's not entirely

0:14:18.160 --> 0:14:22.560
<v Speaker 1>a bad thing, that that it's good that we are

0:14:22.600 --> 0:14:28.600
<v Speaker 1>becoming more aware of the extent to which really challenging

0:14:28.640 --> 0:14:32.080
<v Speaker 1>experiences in our lives can play a role in who

0:14:32.080 --> 0:14:37.880
<v Speaker 1>we are today, and I'm a fan of certain forms

0:14:37.880 --> 0:14:40.240
<v Speaker 1>of therapy, and I think that a lot of people,

0:14:40.280 --> 0:14:44.000
<v Speaker 1>and I'm a fan of healing. So that's the one hand,

0:14:44.200 --> 0:14:48.400
<v Speaker 1>But on the other hand, something is different about what

0:14:48.440 --> 0:14:53.000
<v Speaker 1>we reward in our culture and what we promote. I

0:14:53.040 --> 0:14:56.680
<v Speaker 1>am desperately in this book trying to argue that we

0:14:56.800 --> 0:15:02.960
<v Speaker 1>need to think about the importance of overcoming trauma, not

0:15:03.160 --> 0:15:07.400
<v Speaker 1>just staying and talking about trauma your whole life. There's

0:15:07.440 --> 0:15:09.720
<v Speaker 1>a really much more empowering way about go about this,

0:15:09.800 --> 0:15:10.120
<v Speaker 1>I think.

0:15:14.680 --> 0:15:16.560
<v Speaker 2>Okay, so just just lay it atter us. I have

0:15:16.680 --> 0:15:18.320
<v Speaker 2>not read The Body Keeps the Square. I don't know

0:15:18.360 --> 0:15:22.360
<v Speaker 2>what that theory is, but I see references to it everywhere.

0:15:22.440 --> 0:15:24.680
<v Speaker 2>And of course nowadays, you know, I'm always looking at

0:15:24.640 --> 0:15:26.960
<v Speaker 2>how my book sales are doing and comparing it to others.

0:15:28.080 --> 0:15:31.360
<v Speaker 2>But tell us, like, so, what is the what is

0:15:31.400 --> 0:15:34.320
<v Speaker 2>the way that this this cultural movement, this new increase

0:15:34.360 --> 0:15:38.760
<v Speaker 2>to focus on trauma, trauma informed education, trauma informed counseling,

0:15:38.800 --> 0:15:42.600
<v Speaker 2>trauma informed everything. What is the way that they're saying

0:15:43.000 --> 0:15:45.360
<v Speaker 2>people should deal with bad things that have happened to

0:15:45.400 --> 0:15:48.400
<v Speaker 2>them more with life in general, and then contrast yours

0:15:48.520 --> 0:15:48.920
<v Speaker 2>with that.

0:15:50.520 --> 0:15:53.000
<v Speaker 1>This this gets to the crux crux of it. And

0:15:53.920 --> 0:15:56.760
<v Speaker 1>you know, I don't want to denigrate those with trauma

0:15:56.840 --> 0:16:01.040
<v Speaker 1>informed therapy or those went through that lens because they

0:16:01.160 --> 0:16:04.720
<v Speaker 1>are a lot of them are very, very compassionate people

0:16:04.760 --> 0:16:07.840
<v Speaker 1>that really truly want to help people who have gone

0:16:07.880 --> 0:16:12.120
<v Speaker 1>through terrible things in their lives heal. But like for instance,

0:16:12.120 --> 0:16:15.000
<v Speaker 1>Bessel vander Kock who wrote The Body keeps the Score,

0:16:15.520 --> 0:16:20.360
<v Speaker 1>he has this way of outsourcing it all to trauma.

0:16:20.520 --> 0:16:22.840
<v Speaker 1>So everything is, you know, it's stored in the body.

0:16:22.840 --> 0:16:24.680
<v Speaker 1>The things that the assaults of the of the world

0:16:24.760 --> 0:16:28.080
<v Speaker 1>that have happened outside of us are stored in our body.

0:16:28.160 --> 0:16:32.520
<v Speaker 1>And he posits a particular type of memory that is

0:16:32.560 --> 0:16:37.200
<v Speaker 1>not in the brain but in the body, that remembers

0:16:37.640 --> 0:16:42.200
<v Speaker 1>these traumas. And that's not how it works. That's not

0:16:42.240 --> 0:16:45.600
<v Speaker 1>how it works. I mean, memories as we typically think

0:16:45.600 --> 0:16:47.800
<v Speaker 1>of them in the cognitove science literature can only be

0:16:47.840 --> 0:16:52.720
<v Speaker 1>in the brain. There are certainly, you know I talk

0:16:52.760 --> 0:16:55.480
<v Speaker 1>about survival. Stress is a real thing. Certainly, certain things

0:16:55.560 --> 0:16:59.720
<v Speaker 1>can register in our nervous system and can cause us

0:16:59.720 --> 0:17:06.240
<v Speaker 1>to be very uncomfortable and and painful, especially when similar

0:17:06.240 --> 0:17:10.440
<v Speaker 1>things arise. However, the problem with it. And this is

0:17:10.440 --> 0:17:13.520
<v Speaker 1>the question you asked me, is that it lacks a

0:17:13.520 --> 0:17:16.080
<v Speaker 1>lot of nuance here. It lacks it for first of all,

0:17:16.280 --> 0:17:21.119
<v Speaker 1>it ignores pre existing individual differences. It ignores the role

0:17:21.160 --> 0:17:25.560
<v Speaker 1>of genes almost completely, as though genes don't make us

0:17:25.560 --> 0:17:28.119
<v Speaker 1>who we are at all today, as though genes don't

0:17:28.280 --> 0:17:31.560
<v Speaker 1>color the way we see the world at all. Like,

0:17:31.640 --> 0:17:35.120
<v Speaker 1>for instance, if you have the genes that code for

0:17:35.400 --> 0:17:39.320
<v Speaker 1>the personality trait neuroticism, it's going to really fundamentally give you,

0:17:39.440 --> 0:17:42.720
<v Speaker 1>give you a different view of your life experiences than

0:17:42.760 --> 0:17:47.800
<v Speaker 1>someone who is very, very emotionally stable. And and I

0:17:47.840 --> 0:17:50.320
<v Speaker 1>say this in the spirit of honest love, you know,

0:17:50.359 --> 0:17:53.160
<v Speaker 1>I say it's in the spirit of really peering as

0:17:53.160 --> 0:17:56.800
<v Speaker 1>strongly as possible to the extent to which, yes, terrible

0:17:56.840 --> 0:17:58.760
<v Speaker 1>things happen to us, But what are how what are

0:17:58.760 --> 0:18:03.199
<v Speaker 1>our own mindsets and of reacting to the environment that

0:18:03.320 --> 0:18:07.600
<v Speaker 1>may be holding us back and to just in my view,

0:18:07.960 --> 0:18:10.720
<v Speaker 1>the body keeps the score is one big book of

0:18:10.720 --> 0:18:14.240
<v Speaker 1>a victim mindset about your life experiences. It's it's all

0:18:14.240 --> 0:18:16.720
<v Speaker 1>the world's fault. It's stored in your body. And you

0:18:16.920 --> 0:18:19.480
<v Speaker 1>just to heal, You just need to somehow make contact

0:18:19.480 --> 0:18:19.679
<v Speaker 1>with that.

0:18:21.200 --> 0:18:24.080
<v Speaker 2>Okay, let's work through the case, you know, work the

0:18:24.160 --> 0:18:27.080
<v Speaker 2>case of someone whose parents were violent towards them and

0:18:27.119 --> 0:18:30.119
<v Speaker 2>they had a terrible that some terrible things happen in

0:18:30.119 --> 0:18:33.040
<v Speaker 2>their childhood. On the adverse child experienced scale, they've had

0:18:33.240 --> 0:18:37.639
<v Speaker 2>in a number of those events happen to them. How so,

0:18:37.800 --> 0:18:40.560
<v Speaker 2>how what would they actually do if they come to

0:18:40.600 --> 0:18:43.160
<v Speaker 2>see doctor Scott Barry Kaufman, or at least if they

0:18:43.160 --> 0:18:48.080
<v Speaker 2>read if they read Rise Above, what exactly should they

0:18:48.119 --> 0:18:51.040
<v Speaker 2>should they do to break out of that, to to

0:18:51.480 --> 0:18:52.240
<v Speaker 2>change their thinking?

0:18:53.040 --> 0:18:56.840
<v Speaker 1>Okay, so my colleague a Columbia Georgia Banano, has has

0:18:56.880 --> 0:18:59.960
<v Speaker 1>shown that people are a lot more resilient than we

0:19:00.040 --> 0:19:03.200
<v Speaker 1>give them credit for, even under the worst kinds of circumstances.

0:19:03.520 --> 0:19:06.520
<v Speaker 1>Most people are actually resilient. And then you of you

0:19:06.600 --> 0:19:09.920
<v Speaker 1>sometimes actually dare I say, see post traumatic growth, which

0:19:09.920 --> 0:19:12.000
<v Speaker 1>is something else I bring up in the book. So

0:19:12.200 --> 0:19:16.520
<v Speaker 1>even just pointing that out changes the narrative, you know,

0:19:16.880 --> 0:19:20.600
<v Speaker 1>to someone they you know, going from this mindset of

0:19:21.160 --> 0:19:24.399
<v Speaker 1>it's kind of hopeless. I can't even access it, you know,

0:19:24.520 --> 0:19:27.560
<v Speaker 1>like there's not a lot cognitively I can do here.

0:19:27.840 --> 0:19:31.600
<v Speaker 1>You know, it's stored in my body. I think is disempowering.

0:19:32.040 --> 0:19:36.240
<v Speaker 1>So even just like educating people that you have a

0:19:36.280 --> 0:19:38.679
<v Speaker 1>lot more resilient to within you than you realize. And

0:19:38.760 --> 0:19:41.400
<v Speaker 1>then going through the various things that I go through

0:19:41.440 --> 0:19:44.320
<v Speaker 1>in my book of don't be a victim to various

0:19:44.359 --> 0:19:48.320
<v Speaker 1>things within your own self. That's the spin on this situation.

0:19:48.720 --> 0:19:50.679
<v Speaker 1>Part one. Are all the things that we don't have

0:19:50.720 --> 0:19:53.679
<v Speaker 1>to be a victim to that are happening inside ourselves.

0:19:54.160 --> 0:19:57.000
<v Speaker 1>Not blaming the outside world, but for instance, don't be

0:19:57.000 --> 0:19:59.040
<v Speaker 1>a victim to your cognitive distortions. I know this is

0:19:59.080 --> 0:20:01.240
<v Speaker 1>one that both of us are very interested in. And

0:20:01.280 --> 0:20:02.960
<v Speaker 1>what I mean by that is, you are a victim

0:20:03.000 --> 0:20:05.359
<v Speaker 1>to your cognitive distortions when you take those things at

0:20:05.359 --> 0:20:09.120
<v Speaker 1>face value, right at your catastrophizing you're black and white

0:20:09.160 --> 0:20:14.159
<v Speaker 1>thinking your I talk about inferring malevolent intentions on neutral stimuli.

0:20:14.400 --> 0:20:17.320
<v Speaker 1>That's a big one. That's a big one. Don't you're

0:20:17.320 --> 0:20:19.360
<v Speaker 1>a victim to it if you take all of that seriously.

0:20:19.640 --> 0:20:21.119
<v Speaker 1>And then I talk about don't be a victim to

0:20:21.160 --> 0:20:24.240
<v Speaker 1>your emotions. So we are a victim to our emotions

0:20:24.280 --> 0:20:26.560
<v Speaker 1>when we don't realize that we don't have to act

0:20:26.680 --> 0:20:29.639
<v Speaker 1>or believe everything that our emotions are telling us we

0:20:29.680 --> 0:20:32.679
<v Speaker 1>are allowed to create, We're allowed to do some practices

0:20:32.720 --> 0:20:35.399
<v Speaker 1>that create a bit of a distance between our emotions

0:20:35.720 --> 0:20:38.640
<v Speaker 1>and our cognitive thoughts, so we can meditate on them.

0:20:38.640 --> 0:20:41.199
<v Speaker 1>We can reflect on whether or not there is a

0:20:41.200 --> 0:20:42.720
<v Speaker 1>lot there is value there. How do we want to

0:20:42.760 --> 0:20:45.719
<v Speaker 1>reframe them? There is so much we can do to

0:20:45.720 --> 0:20:48.200
<v Speaker 1>not be a victim to ourselves. And that's the spin

0:20:48.280 --> 0:20:50.320
<v Speaker 1>of this book, Jonathan. I hope that makes sense. That's

0:20:50.359 --> 0:20:53.040
<v Speaker 1>the spin here because we often talk about and everyone's

0:20:53.040 --> 0:20:57.280
<v Speaker 1>so focused on pointing the finger outside themselves to uh

0:20:57.680 --> 0:21:00.720
<v Speaker 1>get rid of their uncomfortable emotions. But I think it's

0:21:00.800 --> 0:21:03.200
<v Speaker 1>I actually think it's more empowering. This is the case

0:21:03.240 --> 0:21:05.240
<v Speaker 1>I make in the book. I think that it's actually

0:21:05.240 --> 0:21:07.439
<v Speaker 1>more empowering to realize there's so many things you can

0:21:07.520 --> 0:21:10.440
<v Speaker 1>change with yourself. Let me read a Joan Rivers quote

0:21:10.480 --> 0:21:14.359
<v Speaker 1>that opens up the whole book. She says, Listen, I

0:21:14.440 --> 0:21:16.760
<v Speaker 1>wish I could tell you it gets better, but it

0:21:16.800 --> 0:21:18.639
<v Speaker 1>doesn't get better. You get better.

0:21:19.720 --> 0:21:24.240
<v Speaker 2>Hmm right, right. All of this reminds me, so I'm

0:21:24.880 --> 0:21:27.400
<v Speaker 2>I think you know what humanistic psychology is for you,

0:21:27.800 --> 0:21:30.480
<v Speaker 2>Stoic philosophy or stoic writings are are for me as

0:21:30.480 --> 0:21:32.600
<v Speaker 2>sort of a perspective that we come back and they're

0:21:32.680 --> 0:21:34.920
<v Speaker 2>very compatible. So as you were talking, I just looked

0:21:34.960 --> 0:21:38.760
<v Speaker 2>up some of my favorite Stowe quotations. Here's Marcus Aurelius

0:21:40.280 --> 0:21:43.080
<v Speaker 2>you don't have, and this is Marcus writing and meditations.

0:21:43.160 --> 0:21:46.320
<v Speaker 2>He's writing this to himself. He's like doing cognitive therapy

0:21:46.320 --> 0:21:48.320
<v Speaker 2>on himself. He doesn't think anyone's ever going to read.

0:21:48.520 --> 0:21:51.320
<v Speaker 2>This is just his notes to himself. He says, you

0:21:51.359 --> 0:21:53.719
<v Speaker 2>don't have to turn this into something. It doesn't have

0:21:53.800 --> 0:21:57.399
<v Speaker 2>to upset you. Things can't shape our decisions by themselves.

0:21:58.320 --> 0:22:02.040
<v Speaker 2>And then in another book of meditations, he says, today

0:22:02.119 --> 0:22:05.720
<v Speaker 2>I escape from anxiety or no, I discarded it because

0:22:05.760 --> 0:22:09.359
<v Speaker 2>it was within me, in my own perceptions, not outside.

0:22:09.400 --> 0:22:12.159
<v Speaker 2>So I think what we're seeing here is is some

0:22:12.200 --> 0:22:14.720
<v Speaker 2>of the greatest human wisdom that comes down to us

0:22:15.400 --> 0:22:18.960
<v Speaker 2>from thousands of years ago, across multiple cultures, and that's

0:22:19.000 --> 0:22:23.720
<v Speaker 2>now instantiated in CBT and cognitive behavioral therapy as a

0:22:23.760 --> 0:22:27.960
<v Speaker 2>way to do this. So so, okay, so you've laid

0:22:27.960 --> 0:22:30.959
<v Speaker 2>out what you need to escape from. Just be more specific,

0:22:31.520 --> 0:22:33.320
<v Speaker 2>how do you actually do this? You can't, you know,

0:22:33.920 --> 0:22:36.200
<v Speaker 2>in my first book, The Happiness Hypothesis, I put forth

0:22:36.240 --> 0:22:39.920
<v Speaker 2>the metaphor the mind is divided into parts that sometimes conflict.

0:22:40.440 --> 0:22:43.639
<v Speaker 2>Like a small rider is conscious reasoning on top of

0:22:43.680 --> 0:22:48.040
<v Speaker 2>a very large elephant, which is our intuitive, automatic emotional processes.

0:22:48.720 --> 0:22:50.960
<v Speaker 2>And you can, you know, you can lecture the rider.

0:22:51.040 --> 0:22:52.840
<v Speaker 2>The writer can say, oh, yeah, okay, I should not

0:22:52.880 --> 0:22:54.840
<v Speaker 2>blame others, I should blame I should I should look

0:22:54.960 --> 0:22:56.240
<v Speaker 2>with it. You know, you can say that, But that

0:22:56.240 --> 0:22:58.719
<v Speaker 2>doesn't change the elephant. That doesn't change the automatic processes.

0:22:59.200 --> 0:23:01.959
<v Speaker 2>And C. B. T As I understand it is a

0:23:02.000 --> 0:23:05.760
<v Speaker 2>way of practicing and catching yourself, and you correct yourself,

0:23:05.760 --> 0:23:07.879
<v Speaker 2>and you go through a process hundreds and hundreds of

0:23:07.920 --> 0:23:11.520
<v Speaker 2>times until it becomes automatic. Is that what you're advising

0:23:11.560 --> 0:23:14.199
<v Speaker 2>people to do? Just be very specific, how if a

0:23:14.200 --> 0:23:18.840
<v Speaker 2>person is plagued by this chronic victimhood mindset, chronically blaming others,

0:23:19.040 --> 0:23:21.880
<v Speaker 2>what exactly do they do to break free? Yeah?

0:23:21.920 --> 0:23:24.439
<v Speaker 1>And I think it's also important answering that question to

0:23:24.480 --> 0:23:28.720
<v Speaker 1>distinguish the majority of this book is not for trauma survivors.

0:23:29.160 --> 0:23:33.120
<v Speaker 1>It's for people who didn't get a memo, didn't get

0:23:33.119 --> 0:23:36.359
<v Speaker 1>the memo that uncomfortable emotions is part of the price

0:23:36.400 --> 0:23:39.480
<v Speaker 1>of admission of being human. You know, we seem to

0:23:39.520 --> 0:23:42.879
<v Speaker 1>live in a society now where we expect happiness is

0:23:42.920 --> 0:23:47.359
<v Speaker 1>the default, and whenever that expectation is violated, we look

0:23:47.440 --> 0:23:52.040
<v Speaker 1>for something to blame, or we don't we don't accept it.

0:23:52.800 --> 0:23:55.240
<v Speaker 1>So I wanted to start off there, and so I

0:23:55.280 --> 0:23:59.520
<v Speaker 1>think that for most the majority of people who I

0:23:59.560 --> 0:24:01.680
<v Speaker 1>am trying directing this book to, you know, I talk

0:24:01.760 --> 0:24:06.879
<v Speaker 1>about the various things to refocus your attention on what's

0:24:07.160 --> 0:24:11.159
<v Speaker 1>good within you? What is I have a whole chapter

0:24:11.320 --> 0:24:14.159
<v Speaker 1>on find the parts of you that aren't broken. You know,

0:24:14.280 --> 0:24:16.560
<v Speaker 1>so much of traumba and form therapy, you keep talking

0:24:16.560 --> 0:24:19.160
<v Speaker 1>over and over again about how you're broken or what's

0:24:19.160 --> 0:24:22.639
<v Speaker 1>broken inside you and your childhood, and you keep ruminating,

0:24:23.000 --> 0:24:26.879
<v Speaker 1>And I would argue that's not productive rumination. There's also

0:24:26.880 --> 0:24:30.080
<v Speaker 1>it's possible to you know, just even take the free

0:24:30.119 --> 0:24:33.080
<v Speaker 1>Character Strength Survey, find out what are your top character strengths.

0:24:33.400 --> 0:24:35.159
<v Speaker 1>Try to see how you can try to deal with

0:24:35.240 --> 0:24:40.640
<v Speaker 1>your your past in a way where you're bringing your

0:24:40.680 --> 0:24:44.240
<v Speaker 1>strengths to bear. You're bringing your Maybe humor is your thing,

0:24:44.560 --> 0:24:46.760
<v Speaker 1>you know, so you use your humor as a way

0:24:46.800 --> 0:24:50.400
<v Speaker 1>to help you cope or your creativity and how can

0:24:50.400 --> 0:24:52.159
<v Speaker 1>you put that into your work, so finding the light

0:24:52.240 --> 0:24:58.520
<v Speaker 1>within yourself. I also talk about creating a gratefulness orientation

0:24:58.640 --> 0:25:02.080
<v Speaker 1>in your life. Really could to a grateful orientation towards

0:25:02.119 --> 0:25:06.359
<v Speaker 1>everything in your life, not cursing all the bad things

0:25:06.359 --> 0:25:09.040
<v Speaker 1>that happened to you, and having gratitude only for the

0:25:09.080 --> 0:25:11.960
<v Speaker 1>good things. But in along the for the root of

0:25:11.960 --> 0:25:15.080
<v Speaker 1>post traumatic growth, really being able to be grateful for

0:25:15.680 --> 0:25:18.320
<v Speaker 1>everything that comes your way. What is it here that

0:25:18.359 --> 0:25:20.800
<v Speaker 1>I'm going to learn from the situation? How do I

0:25:21.480 --> 0:25:24.880
<v Speaker 1>how could I grow from this? So that that's another thing.

0:25:25.640 --> 0:25:30.800
<v Speaker 1>And then I do have very specific techniques for your

0:25:30.800 --> 0:25:33.560
<v Speaker 1>emotions for for not being a victim to your emotions.

0:25:33.560 --> 0:25:37.040
<v Speaker 1>That's a big part of our emotional life often. I mean,

0:25:37.080 --> 0:25:39.640
<v Speaker 1>you're right, your theory is right, John, your theory is right.

0:25:39.800 --> 0:25:45.680
<v Speaker 1>Our emotional life is usually controlling us. It's not like, yeah,

0:25:45.840 --> 0:25:50.080
<v Speaker 1>you our reasoning and we don't. But it doesn't have

0:25:50.160 --> 0:25:53.119
<v Speaker 1>to be that way. I think the research does show

0:25:53.240 --> 0:25:59.960
<v Speaker 1>that we can train our elephants a bit processes. Yeah,

0:26:00.440 --> 0:26:03.639
<v Speaker 1>we can train it. It's not helpless. It's not helpless

0:26:03.680 --> 0:26:09.959
<v Speaker 1>just because it's hidden. We can really read, you know,

0:26:10.040 --> 0:26:14.439
<v Speaker 1>through habits of mind and habits of behaving. We cannot

0:26:14.520 --> 0:26:16.920
<v Speaker 1>let it rule us. I have an example in my book,

0:26:17.160 --> 0:26:20.000
<v Speaker 1>and I talk personally in this book because I am

0:26:20.040 --> 0:26:22.960
<v Speaker 1>not above any of this. I have gone through such

0:26:22.960 --> 0:26:29.000
<v Speaker 1>a journey as a very highly anxious human being overcoming

0:26:29.040 --> 0:26:31.840
<v Speaker 1>a lot of my fears, and I talk and share

0:26:31.880 --> 0:26:35.560
<v Speaker 1>some of the techniques that have really transformed my life.

0:26:35.760 --> 0:26:38.959
<v Speaker 1>You know, I used to be terribly, terribly scared of flying.

0:26:39.920 --> 0:26:42.920
<v Speaker 1>It was a great fear of mine. And then when

0:26:42.920 --> 0:26:44.760
<v Speaker 1>my book und Gifted came out and I had to

0:26:44.880 --> 0:26:47.440
<v Speaker 1>go in the talk circuit and had to suddenly fly

0:26:47.600 --> 0:26:49.919
<v Speaker 1>here and there and everywhere. You know, what was I

0:26:49.960 --> 0:26:52.480
<v Speaker 1>going to do? You know, be a victim to my

0:26:52.640 --> 0:26:56.320
<v Speaker 1>fears and not grow and be the person who I

0:26:56.359 --> 0:26:56.720
<v Speaker 1>want to be.

0:26:56.960 --> 0:26:57.080
<v Speaker 2>No.

0:26:57.359 --> 0:27:00.159
<v Speaker 1>I tried everything I possibly could to get to to

0:27:00.200 --> 0:27:03.120
<v Speaker 1>really be able to deal with it. And I did

0:27:04.359 --> 0:27:08.120
<v Speaker 1>an eight week MBSR course Mindfulness Stress Based Reduction course

0:27:08.119 --> 0:27:11.399
<v Speaker 1>that John Cabins and teaches. I took it at Penn

0:27:12.040 --> 0:27:16.199
<v Speaker 1>with Michael Beam, and it was really really valuable. I

0:27:16.280 --> 0:27:20.800
<v Speaker 1>learned a lot of techniques to deal with with my

0:27:20.840 --> 0:27:24.359
<v Speaker 1>anxieties and my over catastrophizing because I realized it was

0:27:24.440 --> 0:27:27.880
<v Speaker 1>mindful of that cognitivestortion. I'm a big fan of mindful

0:27:28.000 --> 0:27:31.760
<v Speaker 1>cognitive behavioral therapy Seth Guilahean I would direct people to

0:27:32.520 --> 0:27:35.400
<v Speaker 1>and a lot of his work on being mindful.

0:27:35.320 --> 0:27:38.680
<v Speaker 2>Seth is great. I studied with Aaron Becky, I signed

0:27:39.040 --> 0:27:41.399
<v Speaker 2>I signed some of his work in my Flourishing classes

0:27:41.440 --> 0:27:43.800
<v Speaker 2>part of Flourishing. Okay, So, Scott, you've told us a

0:27:43.840 --> 0:27:47.400
<v Speaker 2>great story about about your own overcoming. Can you tell

0:27:47.440 --> 0:27:51.560
<v Speaker 2>us any stories about people who who basically found these techniques,

0:27:51.560 --> 0:27:54.400
<v Speaker 2>people really were able to break out of this mindset

0:27:54.720 --> 0:27:56.879
<v Speaker 2>on their own. Yeah.

0:27:57.000 --> 0:28:00.160
<v Speaker 1>I was really inspired by brothers Ali and Ottmann Smith

0:28:00.440 --> 0:28:03.640
<v Speaker 1>along with their colleague Andrea's Gonzalez. They wrote the book

0:28:03.800 --> 0:28:06.959
<v Speaker 1>What Your Light Shine, How Mindfulness can empower children and

0:28:06.960 --> 0:28:11.200
<v Speaker 1>rebuild communities. And I really like their approach. It really

0:28:11.280 --> 0:28:12.879
<v Speaker 1>encapsulates a lot of what I talk about in my

0:28:12.880 --> 0:28:16.159
<v Speaker 1>book because they go into really underserved communities. They go

0:28:16.200 --> 0:28:17.879
<v Speaker 1>into a lot of communities where there really isn't a

0:28:17.880 --> 0:28:21.160
<v Speaker 1>lot of hope in these children. These children have maybe

0:28:21.160 --> 0:28:26.920
<v Speaker 1>there's it's very gang laden or very poor neighborhoods, and

0:28:27.240 --> 0:28:31.400
<v Speaker 1>they go in and they teach yoga and mindfulness, and

0:28:32.040 --> 0:28:35.359
<v Speaker 1>they have a lot of stories as they told me,

0:28:35.560 --> 0:28:38.240
<v Speaker 1>about how they see a shift in a victim mindset

0:28:38.440 --> 0:28:42.480
<v Speaker 1>that these kids have to really having greater hope for

0:28:42.520 --> 0:28:48.440
<v Speaker 1>their future and just having someone come in who just

0:28:48.480 --> 0:28:51.600
<v Speaker 1>believes in them is also a really big deal to

0:28:51.640 --> 0:28:55.200
<v Speaker 1>these kids because you can stay focused so much on

0:28:55.200 --> 0:28:58.000
<v Speaker 1>what you don't have, but being able to kind of

0:28:58.000 --> 0:29:00.600
<v Speaker 1>get a focus on, you know, what you still can

0:29:00.640 --> 0:29:05.239
<v Speaker 1>contribute to this world despite the really difficult situations. I

0:29:05.240 --> 0:29:09.160
<v Speaker 1>think this was really really inspirational to me because I

0:29:09.160 --> 0:29:11.480
<v Speaker 1>want to make it clear this book is not just

0:29:11.560 --> 0:29:14.600
<v Speaker 1>for the quote privileged, right, this quote is for everyone.

0:29:15.440 --> 0:29:19.760
<v Speaker 1>I really believe that. Of course people have different life

0:29:19.840 --> 0:29:23.440
<v Speaker 1>circumstances and people are coming from different places. But regardless

0:29:23.600 --> 0:29:27.440
<v Speaker 1>of that, I think we as teachers, as coaches, as

0:29:27.560 --> 0:29:30.200
<v Speaker 1>parents need to still be on the lookout for the higher,

0:29:30.200 --> 0:29:31.520
<v Speaker 1>the higher potential of everyone.

0:29:32.080 --> 0:29:35.520
<v Speaker 2>M Right, as someone was well, actually yes, as someone

0:29:35.600 --> 0:29:38.520
<v Speaker 2>was with you, as that teacher was with you your

0:29:38.520 --> 0:29:42.280
<v Speaker 2>turning point, turning point in your life. Right. So let's

0:29:42.640 --> 0:29:44.560
<v Speaker 2>I would be remiss if I didn't ask you about

0:29:44.600 --> 0:29:48.760
<v Speaker 2>social media? What role do you think what role do

0:29:48.800 --> 0:29:52.640
<v Speaker 2>you think? You know? Because you know Facebook. So modern

0:29:52.640 --> 0:29:54.880
<v Speaker 2>social media comes out around two thousand and three with

0:29:55.400 --> 0:29:59.120
<v Speaker 2>Facebook and MySpace and friends there, and at first it's

0:29:59.320 --> 0:30:02.440
<v Speaker 2>all just like, you know, here's my page, here's your page. Here,

0:30:02.520 --> 0:30:05.640
<v Speaker 2>photos of my trip, here, photos of your trip. And

0:30:05.680 --> 0:30:08.400
<v Speaker 2>then it changes once you get the newsfeed and you

0:30:08.520 --> 0:30:10.960
<v Speaker 2>get the algorithms driving This all begins two thousand and

0:30:11.000 --> 0:30:14.200
<v Speaker 2>nine to twenty eleven. If social media really changes becomes

0:30:14.280 --> 0:30:19.000
<v Speaker 2>much more well, all the stuff that I that I

0:30:19.040 --> 0:30:21.400
<v Speaker 2>write about in the Anxious Generation, it all begins the

0:30:21.400 --> 0:30:24.120
<v Speaker 2>early twenty tens. So that's where I'm coming from on

0:30:24.160 --> 0:30:28.520
<v Speaker 2>this question. What role does social media play in changing

0:30:28.560 --> 0:30:30.680
<v Speaker 2>the way the way people think?

0:30:30.960 --> 0:30:34.560
<v Speaker 1>A big one. I think that the reward structure of

0:30:34.600 --> 0:30:39.320
<v Speaker 1>social media has caused people to think they need to

0:30:39.320 --> 0:30:41.760
<v Speaker 1>have a victim mindset in order to get likes, in

0:30:41.840 --> 0:30:44.160
<v Speaker 1>order to be promoted. First all I want to say,

0:30:44.200 --> 0:30:47.720
<v Speaker 1>I really appreciate your work on this, and it's extremely important,

0:30:47.760 --> 0:30:50.720
<v Speaker 1>and your book was a bestseller for a reason. It's

0:30:50.800 --> 0:30:54.320
<v Speaker 1>really it really strikes a nerve right among a lot

0:30:54.360 --> 0:30:58.360
<v Speaker 1>of parents and people who want better for young people.

0:30:59.600 --> 0:31:02.000
<v Speaker 1>In answering that question, I interviewed quite a lot of people,

0:31:02.040 --> 0:31:04.080
<v Speaker 1>and one person I thought. Who gave me some really

0:31:04.080 --> 0:31:07.960
<v Speaker 1>insightful information on this was Susan David. It researched her

0:31:08.000 --> 0:31:12.000
<v Speaker 1>studies emotions. She hasn't she gave She gave me a formula,

0:31:12.080 --> 0:31:13.200
<v Speaker 1>and I want to see what you think of this.

0:31:14.640 --> 0:31:17.040
<v Speaker 1>The reason why I think she a reason why she

0:31:17.080 --> 0:31:21.320
<v Speaker 1>thinks social media is really bringing out the worst in us,

0:31:21.480 --> 0:31:25.960
<v Speaker 1>especially a victim mindset, she said, pathologizing of normal human experience.

0:31:26.760 --> 0:31:29.080
<v Speaker 1>The rapidity with which we label things as quote trauma,

0:31:29.360 --> 0:31:34.200
<v Speaker 1>plus the addictive qualities of social media plus co rumination

0:31:35.000 --> 0:31:38.320
<v Speaker 1>plus social contagion equals disastrous effects.

0:31:38.880 --> 0:31:41.320
<v Speaker 2>Wow, that is a good list. I love it. I

0:31:41.360 --> 0:31:43.600
<v Speaker 2>love it because right I've certainly I've written about co

0:31:43.720 --> 0:31:46.760
<v Speaker 2>rumination back in the calling the American Mind, and then

0:31:46.760 --> 0:31:51.160
<v Speaker 2>emotional contagion. Just when you hook people up sharing sharing

0:31:51.160 --> 0:31:55.200
<v Speaker 2>emotional interpretations of things, we influence each other. So that

0:31:55.280 --> 0:31:57.320
<v Speaker 2>is that is a good list. So sort of like

0:31:57.760 --> 0:32:03.000
<v Speaker 2>whatever whatever these problems were before the great we Wire

0:32:03.000 --> 0:32:05.520
<v Speaker 2>in the period when everyone goes is online a lot

0:32:05.600 --> 0:32:09.480
<v Speaker 2>run early twenty ten, saying whatever was the process before

0:32:09.600 --> 0:32:12.360
<v Speaker 2>that is just sort of supercharged by those four or

0:32:12.400 --> 0:32:15.000
<v Speaker 2>five different processes. Could just say the list again, let's

0:32:15.000 --> 0:32:15.920
<v Speaker 2>just make sure we all get.

0:32:15.800 --> 0:32:21.800
<v Speaker 1>It absolutely pathologizing of normal human experience, and in parentheses

0:32:21.880 --> 0:32:24.000
<v Speaker 1>that she's referring to the rapidity with which we label

0:32:24.040 --> 0:32:27.120
<v Speaker 1>things that we're quick to label uncomfortable experiences as trauma.

0:32:28.440 --> 0:32:33.880
<v Speaker 1>Plus the addictive qualities of social media plus co rumination

0:32:34.920 --> 0:32:40.360
<v Speaker 1>plus social contagion equals disastrous effects. A big part of

0:32:40.400 --> 0:32:42.520
<v Speaker 1>this as I see it, and I want to know

0:32:42.560 --> 0:32:44.520
<v Speaker 1>what you think. I want to just have a conversation

0:32:44.600 --> 0:32:49.080
<v Speaker 1>with you about this. You know, it's no shocker that

0:32:49.480 --> 0:32:53.800
<v Speaker 1>teenagers go through an identity crisis. This has happened since

0:32:53.840 --> 0:32:57.560
<v Speaker 1>the dawn of teenagers, So it's not like this generation

0:32:57.760 --> 0:33:01.840
<v Speaker 1>they having an identity crisis. Every generation, around age fourteen

0:33:01.880 --> 0:33:05.880
<v Speaker 1>to seventeen, or maybe eleven to seventeen, you go through

0:33:05.920 --> 0:33:11.680
<v Speaker 1>identity crisis. But it seems like social media is changing

0:33:12.000 --> 0:33:15.920
<v Speaker 1>the way that people feel the need to create an identity,

0:33:16.240 --> 0:33:20.600
<v Speaker 1>a victimhood identity. Now it feels like there's peer pressure

0:33:21.080 --> 0:33:26.840
<v Speaker 1>among young people to create or to express a victimhood identity,

0:33:26.960 --> 0:33:30.520
<v Speaker 1>not to express I've overcome this, I've overcome that. Look

0:33:30.520 --> 0:33:33.600
<v Speaker 1>at me, I've you know, I'm successful. It's almost like

0:33:33.680 --> 0:33:39.920
<v Speaker 1>that's denigrated. What gets you the likes is you create whatever,

0:33:40.680 --> 0:33:43.880
<v Speaker 1>Maybe it's the maybe it's some label that you say

0:33:43.920 --> 0:33:47.000
<v Speaker 1>you have. And a lot of people legitimately already you know,

0:33:47.600 --> 0:33:49.479
<v Speaker 1>have been diagnosed with these things, so I'm not saying that,

0:33:49.520 --> 0:33:52.560
<v Speaker 1>but a lot haven't. Let's be honest, a lot haven't

0:33:52.600 --> 0:33:56.680
<v Speaker 1>been formally diagnosed. And they there's a peer pressure to

0:33:56.720 --> 0:34:00.840
<v Speaker 1>belong by fitting in with a group, and so you

0:34:00.960 --> 0:34:03.520
<v Speaker 1>desperately try to see what victimhood group can I fit

0:34:03.560 --> 0:34:06.800
<v Speaker 1>in with amongst my peers. Do you agree or disagree

0:34:06.840 --> 0:34:07.080
<v Speaker 1>with that?

0:34:07.840 --> 0:34:09.560
<v Speaker 2>Well? I do, but let me just put let me

0:34:09.600 --> 0:34:12.920
<v Speaker 2>just reinterpret it just a little bit. So when I

0:34:12.960 --> 0:34:15.719
<v Speaker 2>was writing The Answers Generation, I read there's a really

0:34:15.760 --> 0:34:20.319
<v Speaker 2>great textbook on adolescence from Laurence Steinberg, a psychologist at

0:34:20.320 --> 0:34:26.680
<v Speaker 2>Temple University, and Steinberg says that that adolescence is not

0:34:27.280 --> 0:34:33.200
<v Speaker 2>necessarily a difficult or what's the word. It's not necessarily,

0:34:33.360 --> 0:34:39.560
<v Speaker 2>you know, a difficult or traumatic time, but it is

0:34:39.600 --> 0:34:45.000
<v Speaker 2>a time when stress and difficult experiences will have a

0:34:45.000 --> 0:34:48.640
<v Speaker 2>bigger impact on both your brain development because the neurons

0:34:48.840 --> 0:34:51.840
<v Speaker 2>are sort of rewiring much more quickly during adolescence and

0:34:51.920 --> 0:34:56.839
<v Speaker 2>your identity development. So so many people make it through

0:34:56.840 --> 0:34:59.920
<v Speaker 2>adolescents without any identity crisis, without any of this, you know,

0:35:00.920 --> 0:35:03.480
<v Speaker 2>the whirlwind of emotions. I mean, it's a time of

0:35:03.719 --> 0:35:06.880
<v Speaker 2>there's always more emotion, but it's not necessarily a difficult time,

0:35:07.719 --> 0:35:09.719
<v Speaker 2>but it is a time when the sense of identity

0:35:09.800 --> 0:35:12.640
<v Speaker 2>is forming. You don't have a story about yourself when

0:35:12.640 --> 0:35:14.920
<v Speaker 2>you're seven or eight, but by the time you're eighteen

0:35:14.960 --> 0:35:17.080
<v Speaker 2>or twenty, you often have some sort of implicit or

0:35:17.080 --> 0:35:19.560
<v Speaker 2>intuitive stories. That's why I picked up from some some

0:35:19.680 --> 0:35:22.920
<v Speaker 2>earlier work that I read long ago, and so now

0:35:22.960 --> 0:35:27.760
<v Speaker 2>let's look at the need for an identity. So I'm

0:35:27.880 --> 0:35:31.160
<v Speaker 2>kind of a I sort of you know, read all

0:35:31.200 --> 0:35:33.080
<v Speaker 2>the social sciences to try to put them all together

0:35:33.120 --> 0:35:39.000
<v Speaker 2>to understand originally morality in now mental health, and identity

0:35:39.920 --> 0:35:41.840
<v Speaker 2>in you know, an anthropology. It's a big concept in

0:35:41.880 --> 0:35:47.440
<v Speaker 2>anthropology and sociology. Your identity is not something that you

0:35:47.440 --> 0:35:50.040
<v Speaker 2>you make up or invent yourself. It's not up to you.

0:35:50.920 --> 0:35:53.640
<v Speaker 2>So if you're you know, if you're in a traditional society,

0:35:53.640 --> 0:35:56.719
<v Speaker 2>if you're born into the blacksmith guild or you know,

0:35:56.840 --> 0:36:00.319
<v Speaker 2>lineage that you become a blacksmith. If you are now

0:36:00.360 --> 0:36:02.840
<v Speaker 2>you're going to be a mother, in some cultures, you know,

0:36:03.239 --> 0:36:06.399
<v Speaker 2>or a career person, depending on the culture. So your

0:36:06.440 --> 0:36:10.080
<v Speaker 2>identity is ascribed to you by your community, and that's

0:36:10.080 --> 0:36:14.359
<v Speaker 2>the way people will treat you. And so it's kind

0:36:14.440 --> 0:36:17.920
<v Speaker 2>of like saying, you know language, like you know, I

0:36:17.960 --> 0:36:20.200
<v Speaker 2>make up my language, you make up your language. We

0:36:20.239 --> 0:36:21.960
<v Speaker 2>each have to make up our own language. No, No,

0:36:22.080 --> 0:36:25.360
<v Speaker 2>that's not the way it works. Identity is something that

0:36:25.480 --> 0:36:27.640
<v Speaker 2>is ascribed to you by others. So that's at least

0:36:27.640 --> 0:36:29.840
<v Speaker 2>I think the more traditional way, that's the more common

0:36:29.880 --> 0:36:33.880
<v Speaker 2>way in human history that identities are conferred by you know,

0:36:33.920 --> 0:36:36.640
<v Speaker 2>your religion. It could be by your race, your gender,

0:36:36.680 --> 0:36:41.400
<v Speaker 2>all these things will situate you somewhere. And what happened,

0:36:41.440 --> 0:36:44.040
<v Speaker 2>I believe during the Great Rewiring, so this is twenty

0:36:44.040 --> 0:36:48.000
<v Speaker 2>ten to twenty fifteen. What happened I think was before then.

0:36:48.880 --> 0:36:51.400
<v Speaker 2>Teens used you know, they were on Facebook early on,

0:36:52.520 --> 0:36:55.640
<v Speaker 2>but it's and you're putting forward. You are beginning to

0:36:55.640 --> 0:36:58.400
<v Speaker 2>put forward a vision if your fun loving, or you're sexy,

0:36:58.480 --> 0:37:01.400
<v Speaker 2>or you're serious or whatever it is. But once you

0:37:01.440 --> 0:37:03.360
<v Speaker 2>get the sort of the super viral social media with

0:37:03.400 --> 0:37:05.719
<v Speaker 2>people commenting on each other's posts and people spending a

0:37:05.760 --> 0:37:10.160
<v Speaker 2>lot more time now as I see it, teenagers are

0:37:10.280 --> 0:37:15.080
<v Speaker 2>pushed into into working full time as brand managers, and

0:37:15.160 --> 0:37:17.640
<v Speaker 2>the brand that they're managing is their own brand, which

0:37:17.640 --> 0:37:19.200
<v Speaker 2>is the terrible thing to do to a t well

0:37:19.280 --> 0:37:23.000
<v Speaker 2>year own So so, so what I'm saying is I

0:37:23.080 --> 0:37:27.719
<v Speaker 2>basically agree with you that there's been this big increase

0:37:27.800 --> 0:37:29.960
<v Speaker 2>in the degree to which young people have to do

0:37:30.000 --> 0:37:33.799
<v Speaker 2>this job that they're not ready for. It's incompatible with

0:37:33.840 --> 0:37:36.520
<v Speaker 2>the fun and joy and learning of childhood to be

0:37:36.600 --> 0:37:39.080
<v Speaker 2>a brand manager where at any moment there could be

0:37:39.080 --> 0:37:42.520
<v Speaker 2>a brand crisis. You know, you know, someone you know

0:37:42.560 --> 0:37:44.239
<v Speaker 2>made a bad report about our product. There was a

0:37:44.239 --> 0:37:47.520
<v Speaker 2>post on us social media criticizing me. You know, better

0:37:47.600 --> 0:37:50.040
<v Speaker 2>have a team meeting and how do we defend the brand?

0:37:52.400 --> 0:37:54.800
<v Speaker 2>So I do think that identity is part of it here,

0:37:55.200 --> 0:37:59.440
<v Speaker 2>and in some subcultures there would be it would be

0:37:59.440 --> 0:38:03.800
<v Speaker 2>advantage just to claim more victimhood, and others it wouldn't.

0:38:03.840 --> 0:38:05.879
<v Speaker 2>So I wouldn't say it's a universal thing that kids

0:38:05.880 --> 0:38:08.920
<v Speaker 2>are pressured to be victims because of social media, but

0:38:09.040 --> 0:38:11.920
<v Speaker 2>I think there are some some circles in which it

0:38:12.000 --> 0:38:16.600
<v Speaker 2>would And so, yeah, so that's where we would especially

0:38:16.719 --> 0:38:24.080
<v Speaker 2>find I believe higher levels of depression, anxiety, and insecurity.

0:38:26.760 --> 0:38:28.719
<v Speaker 1>We're definitely yeah, thank you so much for that. This

0:38:28.800 --> 0:38:32.839
<v Speaker 1>is that's very exciting, Nuance. I love learning about that.

0:38:33.840 --> 0:38:36.440
<v Speaker 1>We definitely see a trend on TikTok, for instance, for

0:38:36.480 --> 0:38:40.880
<v Speaker 1>everyone to be neurodivergent. So, for instance, neudivergency has is

0:38:40.920 --> 0:38:44.840
<v Speaker 1>so hot on TikTok and amongst young people. And for

0:38:44.920 --> 0:38:47.600
<v Speaker 1>someone who's a big advocate of the nerd diversity movement,

0:38:48.560 --> 0:38:52.360
<v Speaker 1>at first, I'm like, oh, that's great, you know, but

0:38:52.440 --> 0:38:54.279
<v Speaker 1>then I started to look into it, and there's so

0:38:54.440 --> 0:38:57.560
<v Speaker 1>much misinformation. This is what really bothers me, John, so

0:38:57.800 --> 0:39:02.440
<v Speaker 1>much misinformation about different forms of nerd vergency. Everyone's a scientist,

0:39:02.480 --> 0:39:05.560
<v Speaker 1>now everyone knows here are the five traits of ADHD.

0:39:05.719 --> 0:39:09.800
<v Speaker 1>And a scientific analysis was done on TikTok of of

0:39:10.160 --> 0:39:13.480
<v Speaker 1>these kinds of videos and they found that something like

0:39:13.520 --> 0:39:18.799
<v Speaker 1>eighty percent had incorrect, erroneous information, and and so that

0:39:18.840 --> 0:39:23.920
<v Speaker 1>really bothers me and and people feeling the need to

0:39:23.960 --> 0:39:28.439
<v Speaker 1>pick something so that they're special, you know in some way,

0:39:29.040 --> 0:39:32.279
<v Speaker 1>you know, as opposed to well, you know, what what

0:39:32.280 --> 0:39:34.400
<v Speaker 1>do you bringing to the table that you know that

0:39:35.680 --> 0:39:38.080
<v Speaker 1>to really you know, uh, to make the world a

0:39:38.120 --> 0:39:40.920
<v Speaker 1>better place. To uh, you know, what are your strengths,

0:39:40.960 --> 0:39:43.719
<v Speaker 1>leading with your strengths, your character, you know, not not

0:39:43.920 --> 0:39:45.880
<v Speaker 1>just the leading and feeling. The only way to be

0:39:45.920 --> 0:39:49.160
<v Speaker 1>special is by by picking some sort of disability you

0:39:49.200 --> 0:39:51.360
<v Speaker 1>have or something that's wrong in your environment.

0:39:52.200 --> 0:39:55.480
<v Speaker 2>Yeah, that's an important point about TikTok and social media

0:39:55.520 --> 0:39:57.600
<v Speaker 2>that you know that at first you might think, well,

0:39:57.600 --> 0:40:00.680
<v Speaker 2>this is great, like, of course they should. Everybody should

0:40:00.680 --> 0:40:04.200
<v Speaker 2>be able to find support groups. Of course, people should

0:40:04.239 --> 0:40:10.200
<v Speaker 2>feel you know, valued and not not ashamed of whatever

0:40:10.680 --> 0:40:13.160
<v Speaker 2>whatever is going on with them, or certainly whatever mental

0:40:13.200 --> 0:40:17.600
<v Speaker 2>traits or certain mental illnesses they have. And so and

0:40:17.680 --> 0:40:20.920
<v Speaker 2>so I agree that it's a good thing that mental

0:40:20.920 --> 0:40:23.759
<v Speaker 2>illness in particularly has been destigmatized. When I was a

0:40:23.840 --> 0:40:26.839
<v Speaker 2>kid in the seventies, late seventies, my mom sent me

0:40:26.880 --> 0:40:29.480
<v Speaker 2>to a couple of different psychologists, and psychiatrists had a

0:40:29.520 --> 0:40:32.040
<v Speaker 2>variety of like nervous ticks and habits, and so she

0:40:32.120 --> 0:40:33.440
<v Speaker 2>thought this was you know, back in the age of

0:40:33.480 --> 0:40:35.440
<v Speaker 2>like Freud. She grew up in that sort of predian

0:40:36.000 --> 0:40:38.200
<v Speaker 2>not that she was around in the nineteen tens, but

0:40:38.280 --> 0:40:40.799
<v Speaker 2>you know, I'm saying in the nineteen fifties sixties, it

0:40:40.840 --> 0:40:45.320
<v Speaker 2>was a very Freudian age, and that was very shameful.

0:40:45.360 --> 0:40:47.319
<v Speaker 2>I mean I was really embarrassed to admit that to

0:40:47.360 --> 0:40:51.240
<v Speaker 2>anybody else. And so there was a stigma on anything

0:40:51.280 --> 0:40:54.480
<v Speaker 2>about mental health, mental illness, certainly in the seventies and eighties,

0:40:54.640 --> 0:40:56.680
<v Speaker 2>and then it really begins to drop in the eighties

0:40:56.680 --> 0:40:59.200
<v Speaker 2>and nineties and into the twenty first it really drops.

0:40:59.200 --> 0:41:03.879
<v Speaker 2>And so agmatization is a good thing. And some people

0:41:03.960 --> 0:41:07.520
<v Speaker 2>have argued against me that all those graphs I show

0:41:07.719 --> 0:41:12.120
<v Speaker 2>of rising levels of depression anxiety, that's just decimatization. That's

0:41:12.160 --> 0:41:15.000
<v Speaker 2>just gen Z is perfectly comfortable talking about it. You know,

0:41:15.080 --> 0:41:17.200
<v Speaker 2>social media's freed them up. They're not embarrassed about it.

0:41:17.200 --> 0:41:21.680
<v Speaker 2>That's a good thing. Well, we want we don't want

0:41:21.680 --> 0:41:24.120
<v Speaker 2>people to feel stigmatized, but we also don't want to

0:41:24.239 --> 0:41:27.600
<v Speaker 2>valorize mental illness. We just have a post today on

0:41:27.640 --> 0:41:30.920
<v Speaker 2>my substack after babbel dot com from Christina Laerman at

0:41:30.960 --> 0:41:35.760
<v Speaker 2>USC on how social media pushes girls into eating disorders

0:41:35.800 --> 0:41:40.320
<v Speaker 2>by valorizing being bone thin. I'm just horrible. Horrible images

0:41:40.680 --> 0:41:42.600
<v Speaker 2>are all you can find easily on Twitter. There's very

0:41:42.600 --> 0:41:46.000
<v Speaker 2>little content moderation on Twitter, So if you just look

0:41:46.080 --> 0:41:49.200
<v Speaker 2>for a thin spo or bone spo well, you know,

0:41:49.239 --> 0:41:57.040
<v Speaker 2>bone thin inspiration, horrific videos praising and encouraging and giving

0:41:57.080 --> 0:42:01.239
<v Speaker 2>girls confidence to go further, further, further into intererrect This

0:42:01.400 --> 0:42:05.440
<v Speaker 2>is really really bad, especially for adolescent girls who are

0:42:05.440 --> 0:42:08.880
<v Speaker 2>the most open, as it were, to sort of interpersonal influence.

0:42:08.920 --> 0:42:10.680
<v Speaker 2>Girls a little more than boys. Girls a little more

0:42:11.000 --> 0:42:14.760
<v Speaker 2>emotionally open and receptive. Boys are a little bit more clueless,

0:42:14.760 --> 0:42:19.000
<v Speaker 2>a little bit not as much affected by each other's emotions.

0:42:19.600 --> 0:42:21.879
<v Speaker 2>So yes, I think we're on the same page here

0:42:21.920 --> 0:42:25.960
<v Speaker 2>that social media in its once it became super viral,

0:42:26.920 --> 0:42:30.560
<v Speaker 2>it put a lot of kids into communities that would

0:42:30.600 --> 0:42:36.560
<v Speaker 2>then encourage this kind of victim mindset, valorizing of are

0:42:36.880 --> 0:42:40.000
<v Speaker 2>what are considered to be mental illnesses, except that they

0:42:40.280 --> 0:42:44.600
<v Speaker 2>interfere with the ability to love and to work. So

0:42:45.480 --> 0:42:46.879
<v Speaker 2>you know, that's so that's why I've been a big

0:42:46.920 --> 0:42:49.400
<v Speaker 2>fan of raising the age of social media to sixteen

0:42:49.640 --> 0:42:52.640
<v Speaker 2>and just recognizing social medisa just not appropriate for kids.

0:42:54.239 --> 0:42:57.600
<v Speaker 2>So any any further thoughts from you on on social media,

0:42:57.640 --> 0:42:59.520
<v Speaker 2>so I could talk all day about what it's doing

0:42:59.560 --> 0:43:00.000
<v Speaker 2>to kids.

0:43:00.320 --> 0:43:03.480
<v Speaker 1>This is a great nuance. This is a really great

0:43:03.560 --> 0:43:05.440
<v Speaker 1>nuance because there is a one hand and on the

0:43:05.480 --> 0:43:07.800
<v Speaker 1>other hand, here and I have a whole chapter in

0:43:07.880 --> 0:43:10.360
<v Speaker 1>sensitivity which which talks about on the one hand, on

0:43:10.360 --> 0:43:13.000
<v Speaker 1>the other hand, so for instance, we do want to

0:43:13.040 --> 0:43:15.879
<v Speaker 1>celebrate some of the strengths of being a highly sensitive person.

0:43:16.120 --> 0:43:17.880
<v Speaker 1>That's that's a phrase that you see a lot, and

0:43:17.960 --> 0:43:20.800
<v Speaker 1>there is research on that. But you don't want to

0:43:20.840 --> 0:43:23.440
<v Speaker 1>have a victim mindset you. You don't want any of

0:43:23.480 --> 0:43:25.839
<v Speaker 1>these traits to become the totality of who you are

0:43:26.360 --> 0:43:28.880
<v Speaker 1>in a way that limits you from a full range

0:43:28.880 --> 0:43:31.160
<v Speaker 1>of expression in your life. And that's a point I

0:43:31.200 --> 0:43:33.279
<v Speaker 1>want to make here so that you can see that

0:43:33.320 --> 0:43:36.680
<v Speaker 1>on social media, where you've come so consumed about this

0:43:36.760 --> 0:43:39.440
<v Speaker 1>part of you that it's all all you are and

0:43:39.480 --> 0:43:41.359
<v Speaker 1>you can't even see the world in a different way.

0:43:41.800 --> 0:43:44.440
<v Speaker 1>You know, I argue that, you know, I think I

0:43:44.440 --> 0:43:47.800
<v Speaker 1>have a highly sensitive person temperament, but I have learned

0:43:47.920 --> 0:43:50.480
<v Speaker 1>throughout my life the ways in which it holds me back.

0:43:50.640 --> 0:43:53.200
<v Speaker 1>By saying I'm a highly sensitive person at all times,

0:43:53.400 --> 0:43:55.840
<v Speaker 1>sometimes I don't want to be the highly sensitive person.

0:43:56.200 --> 0:43:58.680
<v Speaker 1>Do we allow anyone the freedom anymore to have a

0:43:58.680 --> 0:44:03.600
<v Speaker 1>flexible identity or a flexible dare I say ideology? Like

0:44:03.840 --> 0:44:05.560
<v Speaker 1>we don't allow that in our society.

0:44:06.960 --> 0:44:12.200
<v Speaker 2>Mm. And this is helping me see that certain certain

0:44:12.239 --> 0:44:14.600
<v Speaker 2>things that might be in DSM and the Diagnostic and

0:44:14.640 --> 0:44:19.399
<v Speaker 2>Statistical Manual, like anorexia. I don't think there's any strength there.

0:44:19.440 --> 0:44:22.920
<v Speaker 2>I think that's it's a dangerous disease. It's a mental illness.

0:44:24.040 --> 0:44:29.239
<v Speaker 2>Nobody would want their child to have anorexia. And but

0:44:29.360 --> 0:44:31.759
<v Speaker 2>there are but there are some things and I guess

0:44:31.800 --> 0:44:35.080
<v Speaker 2>you're suggesting like being neurodivergent or being a sensitive person.

0:44:35.160 --> 0:44:37.840
<v Speaker 1>So ADHD is, for example, Yeah.

0:44:37.640 --> 0:44:39.279
<v Speaker 2>That's right, that's right. So tell me how you think

0:44:39.280 --> 0:44:41.719
<v Speaker 2>about that, because I like I was going to say, well,

0:44:41.719 --> 0:44:43.720
<v Speaker 2>it is a mental illness, but I think you're saying

0:44:44.480 --> 0:44:46.239
<v Speaker 2>it might cause problems for in some ways, but it

0:44:46.280 --> 0:44:48.919
<v Speaker 2>gives you strengths and and open things up. So tell

0:44:48.920 --> 0:44:50.360
<v Speaker 2>me about how you think about ADHD.

0:44:51.200 --> 0:44:54.440
<v Speaker 1>Yes, I just wrote an article ADHD is not a

0:44:54.480 --> 0:44:59.200
<v Speaker 1>trauma response because the predominant narrative from like ab or

0:44:59.280 --> 0:45:01.920
<v Speaker 1>mate friends and says that ADHD is a result of

0:45:02.000 --> 0:45:04.960
<v Speaker 1>your parents not hugging you enough when you were a kid,

0:45:05.440 --> 0:45:11.719
<v Speaker 1>like ignoring the genetic component. I argue that ADHD it's

0:45:11.760 --> 0:45:15.240
<v Speaker 1>best thought of just like any other personality source of variation,

0:45:15.440 --> 0:45:18.560
<v Speaker 1>a mix of nature and nurture, and it's an extreme trait.

0:45:19.400 --> 0:45:24.719
<v Speaker 1>It's it's extreme constellation of heterogeneic heterogeneity. There's so much

0:45:24.760 --> 0:45:28.840
<v Speaker 1>heterogeneity there, so you have maybe it's impulsivity, Maybe it

0:45:28.880 --> 0:45:35.320
<v Speaker 1>could be cognitive control issues, maybe it could be risk taking.

0:45:36.440 --> 0:45:38.160
<v Speaker 1>Just because you have one of these behaviors doesn't mean

0:45:38.160 --> 0:45:40.040
<v Speaker 1>you're gonna have all the other behaviors. So that's a

0:45:40.040 --> 0:45:43.160
<v Speaker 1>big mess with these kind of diagnoses. So I really

0:45:43.200 --> 0:45:46.040
<v Speaker 1>like this high top approach. I don't know if you've

0:45:46.040 --> 0:45:48.279
<v Speaker 1>heard of the high top approach to psychopathology where they're

0:45:48.360 --> 0:45:50.680
<v Speaker 1>arguing the DSM, we need to move away from the

0:45:50.760 --> 0:45:53.399
<v Speaker 1>DSM that you either have the disorder or you don't

0:45:53.440 --> 0:45:54.960
<v Speaker 1>have the disorder and think of all these things. There's

0:45:55.080 --> 0:45:59.000
<v Speaker 1>traits that lie in a continuum in the general population

0:45:59.680 --> 0:46:02.279
<v Speaker 1>and then a result of just like any other personality trait,

0:46:02.600 --> 0:46:05.040
<v Speaker 1>a mix of nature and nurture. It's not all trauma.

0:46:05.120 --> 0:46:07.480
<v Speaker 1>You can't blame it all in trauma. You can't blame

0:46:07.480 --> 0:46:10.160
<v Speaker 1>it all in your genes either. I mean, it's important

0:46:09.520 --> 0:46:13.759
<v Speaker 1>to view these things with that level of care. And

0:46:13.880 --> 0:46:16.680
<v Speaker 1>it can be a superpower in certain context, and it

0:46:16.719 --> 0:46:19.680
<v Speaker 1>can be a disorder. It can absolutely be it can

0:46:19.719 --> 0:46:22.040
<v Speaker 1>be a disorder, but it's not always a disorder, and

0:46:22.080 --> 0:46:23.440
<v Speaker 1>it's not always a superpower.

0:46:24.239 --> 0:46:24.440
<v Speaker 2>You know.

0:46:24.520 --> 0:46:29.279
<v Speaker 1>It's almost like I'm the centrist of psychopathology talk, right,

0:46:30.040 --> 0:46:32.640
<v Speaker 1>I'm just trying to be reasonable about this stuff. But

0:46:32.680 --> 0:46:35.839
<v Speaker 1>everyone so talks about everything in such extreme terms these days,

0:46:37.000 --> 0:46:38.040
<v Speaker 1>including disorders.

0:46:39.040 --> 0:46:41.400
<v Speaker 2>Right, once we moralize things, we lose the where it

0:46:41.480 --> 0:46:44.759
<v Speaker 2>damage our ability to really understand what's going on. So

0:46:44.840 --> 0:46:47.839
<v Speaker 2>for listeners who are considering the book, just tell them

0:46:47.840 --> 0:46:49.719
<v Speaker 2>something that you think they'll get from the book, some

0:46:49.840 --> 0:46:53.040
<v Speaker 2>way in which you think they'll enjoy or benefit from

0:46:53.080 --> 0:46:53.720
<v Speaker 2>reading the book.

0:46:54.080 --> 0:46:57.280
<v Speaker 1>Thank you, John. So, this book is for anyone who's

0:46:57.360 --> 0:47:01.400
<v Speaker 1>ready in their journey to rise above. You know, there

0:47:01.520 --> 0:47:03.760
<v Speaker 1>there's a spirit in me that I've always had since

0:47:03.800 --> 0:47:07.040
<v Speaker 1>I was that little kid of like like let's go,

0:47:07.239 --> 0:47:12.640
<v Speaker 1>let's let's not be a passive victim to life. Let's

0:47:13.080 --> 0:47:17.120
<v Speaker 1>take control of our lives and and wean into our

0:47:17.200 --> 0:47:21.160
<v Speaker 1>own values and purpose. And for those that are ready

0:47:21.440 --> 0:47:24.319
<v Speaker 1>in their their self actualization journey to do that, I

0:47:24.320 --> 0:47:26.920
<v Speaker 1>think you'll really get a lot out of this book.

0:47:27.040 --> 0:47:30.719
<v Speaker 2>That's beautiful, all right. I will just end with here's

0:47:30.760 --> 0:47:32.799
<v Speaker 2>the here's the blurb that I sent in a few

0:47:32.840 --> 0:47:34.799
<v Speaker 2>months ago for the book. I don't know if it's

0:47:34.800 --> 0:47:38.000
<v Speaker 2>a on the printed on the printed edition, but here's

0:47:38.000 --> 0:47:41.919
<v Speaker 2>what I said. Okay, good. Scott Barry Kaufman has made

0:47:41.960 --> 0:47:46.279
<v Speaker 2>so many contributions to research on creativity, positive psychology, and

0:47:46.320 --> 0:47:49.960
<v Speaker 2>the science of flourishing and rise above. Kaufman draws on

0:47:50.040 --> 0:47:53.040
<v Speaker 2>ancient wisdom and modern psychology to address some of the

0:47:53.120 --> 0:47:58.840
<v Speaker 2>disempowering ideas and mindsets circulating widely in recent decades. Kaufman

0:47:58.880 --> 0:48:01.000
<v Speaker 2>shows us all how to stay, end up and walk

0:48:01.080 --> 0:48:05.520
<v Speaker 2>through the many doors that are always available. So, Scott

0:48:05.640 --> 0:48:08.240
<v Speaker 2>Barry Kaufman, while I've never really been a podcast interviewer,

0:48:08.280 --> 0:48:09.680
<v Speaker 2>I've always been on the other side of the mic.

0:48:09.719 --> 0:48:12.680
<v Speaker 2>But this is fine, you're talking to you. It's oh,

0:48:12.880 --> 0:48:15.880
<v Speaker 2>thank you. It's a great book. I head listeners to

0:48:16.160 --> 0:48:16.680
<v Speaker 2>check it out.

0:48:17.480 --> 0:48:18.239
<v Speaker 1>Thank you so much.

0:48:21.320 --> 0:48:21.360
<v Speaker 2>M