WEBVTT - Ep 363: For The Culture ft. Marcus Collins

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<v Speaker 1>Hey, hey, hey, we're back. We're black, weird, brown, but

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<v Speaker 1>extra brown because Mandy's here. You know, Mandy's only half

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<v Speaker 1>brown anyway. Ambition ambition and this should this should ambition.

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<v Speaker 1>No shade to you, Mandy, but you now welcome back

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<v Speaker 1>to brown ambition. I am cutting up, which means that

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<v Speaker 1>Mandra is not here. She might be having her baby,

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<v Speaker 1>she might not. Who knows, Mandy. Mandy might be changing

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<v Speaker 1>the oil on her car. Y'all know how Mandy do?

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<v Speaker 1>She don't see, she don't rest. But baby number two

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<v Speaker 1>is on his way. And so that means Auntie Tiffany

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<v Speaker 1>is in the stew, but not by herself. I'm in

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<v Speaker 1>the stew with a guest today. Let me introduce this.

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<v Speaker 1>I was looking at this guest like a little mini Bayer.

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<v Speaker 1>I was like, well, day, I'm coming to the room.

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<v Speaker 1>So our new guest today has a book called for

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<v Speaker 1>the Culture. It's been endorsed by the CEO of McDonald's, Boom, Reddit, Boom,

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<v Speaker 1>Delta Boom, Home Depot Boom, and many more major companies.

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<v Speaker 1>But bigger than that, y'all. He's run social media strategy

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<v Speaker 1>for the Bee of Yon of the say Okay for

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<v Speaker 1>many years Queen Betal all the rest of that stuff.

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<v Speaker 1>I'm like, yeah, CEOs, all these billion dollar corporations, we

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<v Speaker 1>don't care about that. We care about beyonceave on these parts.

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<v Speaker 1>It's like we care about it all. But how amazing

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<v Speaker 1>is that his name is Marcus Collins and he's here

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<v Speaker 1>to talk to us today about like culture and what

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<v Speaker 1>we why do we do the way we what we do,

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<v Speaker 1>why do we navigate the way we navigate? How does

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<v Speaker 1>that affect our finances? And about his book? And so

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<v Speaker 1>I'm super excited to welcome Marcus into the studio.

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<v Speaker 2>Hey, Marcus, what's happening. I'm so glad to be here.

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<v Speaker 1>Thank you for coming. So Marcus, first of all, let's

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<v Speaker 1>get down to the nitty gritty. What was it like

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<v Speaker 1>working for Beyonce?

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<v Speaker 2>It was awesome. It was all me she you know,

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<v Speaker 2>I worked at I worked with her at a time

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<v Speaker 2>before she was Queen Bee. She was still you know,

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<v Speaker 2>Beyonce though iconic, and I feel like in those moments

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<v Speaker 2>you get to see a rare thing where someone elevates

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<v Speaker 2>and transcends into something otherworldly. And to be able to

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<v Speaker 2>work with her and she's just so lovely and so

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<v Speaker 2>amazing beyond her talent, She's just a really good human being.

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<v Speaker 2>I felt very fortunate to have a front row ticket

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<v Speaker 2>to seeing her transcend to queendom.

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<v Speaker 1>Now that's awesome. Honestly, Mandy and I we have tickets

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<v Speaker 1>to go see her, you know, next moment. Okay, look

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<v Speaker 1>at Mandy, She's just gonna drop the baby and just

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<v Speaker 1>come on to the concert. But whatever, she knew what

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<v Speaker 1>it was where she got them ticket priorities. So one,

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<v Speaker 1>how did you like get into this line of work?

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<v Speaker 1>So what would you say that you do if you

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<v Speaker 1>had to, Like, I call myself a financial educator, Like,

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<v Speaker 1>what would you call yourself?

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<v Speaker 2>I think myself as a cultural translator, and I do

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<v Speaker 2>so in an effort to help people realize the best

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<v Speaker 2>version of themselves. Okay, whether I'm in the classroom as

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<v Speaker 2>a professor, which I am at the Raw School of Business,

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<v Speaker 2>University of Michigan, or an advertiser, which I am at

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<v Speaker 2>the head of Strategy of Widen Kennedy, New York, or

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<v Speaker 2>rather on stages. I mean, ultimately, I'm leveraging the power

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<v Speaker 2>of culture, translating it from one entity to another and

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<v Speaker 2>back and back again to help marketers be better versions

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<v Speaker 2>of themselves, help students be better version of themselves, and

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<v Speaker 2>help individuals be better versions of themselves.

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<v Speaker 1>Okay, okay, oh that's awesome. So I guess what does that?

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<v Speaker 1>What does that?

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<v Speaker 2>So? I know for.

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<v Speaker 1>Beyonce, it look like, you know, you did her social

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<v Speaker 1>media strategy, but what does that look like? So much

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<v Speaker 1>so that the CEO of McDonald's and read it in Deubta, like,

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<v Speaker 1>what does that look like? When you're working with those

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<v Speaker 1>type of organizations.

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<v Speaker 2>So, as a strategist working with these companies, I'm helping

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<v Speaker 2>them see the world through cultural lenses, right, realizing that

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<v Speaker 2>the world around us is not objective, it's subjective. That is,

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<v Speaker 2>we see the world through the meaning frames that we have,

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<v Speaker 2>the beliefs that we hold, the artifacts that are meaningful,

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<v Speaker 2>the ideologies, stories we tell ourselves help us translate the world,

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<v Speaker 2>which is why for some a Kyle's leather, for others

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<v Speaker 2>it's the deity, and for some it's dinner. But which

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<v Speaker 2>one is it? It's all of them based on their

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<v Speaker 2>cultural subscription. So for brands, I helped them see the

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<v Speaker 2>world through other people's lenses, help them understand how people

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<v Speaker 2>make meaning of the world around them and how their

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<v Speaker 2>brands are translated through these lenses so that when these

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<v Speaker 2>brands are communicating to consumers, they get a better understanding

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<v Speaker 2>of how people see the world and how they're translating

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<v Speaker 2>the world.

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<v Speaker 1>I understand. So, for example, I remember the first time

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<v Speaker 1>that Ford, it was maybe like six seven years ago,

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<v Speaker 1>they reached out to me to like partner with me

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<v Speaker 1>because they were like, we're going to be at Essence

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<v Speaker 1>Fest and I was like, Ford the essence fast because

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<v Speaker 1>you know, that's the white boy card, you know, like

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<v Speaker 1>and so my little spice As was like, oh, y'all

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<v Speaker 1>do on soul to all the white boys. Already, ain't

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<v Speaker 1>nobody left to buy this, so you need to bozyon

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<v Speaker 1>over to see us. Syste's over here.

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<v Speaker 2>What's so interesting is that even the way you translate

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<v Speaker 2>that Ford is the white boy Trump before it, and

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<v Speaker 2>it inherently isn't that We just give it that meaning

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<v Speaker 2>because of how we see the brand, right, And it's

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<v Speaker 2>helping brands navigate the meaning that people associate to them

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<v Speaker 2>so that people like you who go to Essence that

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<v Speaker 2>are like, oh, this brand is for me, right, So

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<v Speaker 2>when I pull up in my forward, people aren't like, Tiffany,

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<v Speaker 2>what are you doing driving a forward instead? They're like, oh, yeah,

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<v Speaker 2>of course you would drive a forward because of who

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<v Speaker 2>you are. That congruence between what the brand wants to

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<v Speaker 2>mean and actually mean the minds of people is extremely powerful.

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<v Speaker 2>Especially we want people to buy the same thing goes.

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<v Speaker 2>We want people to vote the same thing goes. We

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<v Speaker 2>want people to subscribe the same thing goes. We want

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<v Speaker 2>people to join our church. I mean, all of these things,

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<v Speaker 2>which I argue in the book, they're all driven to

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<v Speaker 2>get people to adopt behavior. Ultimately, that's behavioral adoption. And

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<v Speaker 2>the truth is there's no force, no external force, more

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<v Speaker 2>influential to human behavior than culture, and then more likely

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<v Speaker 2>we are to tap into it, the more likely we

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<v Speaker 2>are to get people to move.

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<v Speaker 1>So is that why you wrote for the culture because

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<v Speaker 1>you wanted to kind of like share that like nothing

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<v Speaker 1>is happening coincidentally, that people are shifting and moving and

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<v Speaker 1>adopting new ways and new behaviors based upon these external

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<v Speaker 1>forces and internal desires, Like can we tap into those

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<v Speaker 1>things intentionally? Like what's the intention of the book? What

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<v Speaker 1>do you hope people get?

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<v Speaker 2>That's spot on? I mean, essentially, as a marketer, it's

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<v Speaker 2>the field that I work in. We often use words

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<v Speaker 2>like let's get our idea out into culture, and let's

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<v Speaker 2>make sure our idea is informed by culture, or what's

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<v Speaker 2>going on in culture, culture, culture, culture, culture culture, and

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<v Speaker 2>even people say things like I'm doing it for my culture.

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<v Speaker 2>I'm doing it for the culture, right, which is why

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<v Speaker 2>I call the book. I called it. But if you

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<v Speaker 2>ask five people to define culture, you get thirty five

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<v Speaker 2>different answers. And that's our problem, right, because we can't

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<v Speaker 2>define anything concretely, how do we ever leverage fully leverage

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<v Speaker 2>the sway the power that culture has. So I wrote

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<v Speaker 2>the book to unpack this for practitioners, so you get

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<v Speaker 2>a better understanding what culture is, have a better Rosetta

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<v Speaker 2>stone to talk about it, and therefore be able to

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<v Speaker 2>operationalize it. But then as I was writing the book,

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<v Speaker 2>I started to identify that there are some personal reasons

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<v Speaker 2>at play here as well. Right. So, I'm born and

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<v Speaker 2>raised in Detroit, and I had it, that's right. What

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<v Speaker 2>up though? And I had to pinchant for math and

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<v Speaker 2>science as a kid, right, And in those days, if

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<v Speaker 2>you did well math and science and you were black,

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<v Speaker 2>oh you're going to be an engineer full stop. So

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<v Speaker 2>that's what I went into study because I thought that

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<v Speaker 2>that's how I was supposed to do. But once I

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<v Speaker 2>got into school, I realized, I don't think I want

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<v Speaker 2>to do this. My parents were like, well s, way

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<v Speaker 2>to you finish your wait till you get through your

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<v Speaker 2>get through your core courses. After your first year you

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<v Speaker 2>love it. They go, okay, my mom's an academic, and

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<v Speaker 2>I go, great, you know mom, Dad, I trust you.

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<v Speaker 2>So I go into my second year and I go, oh,

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<v Speaker 2>I definitely don't want to do this. I thought it

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<v Speaker 2>was interesting, but I wasn't excited about it. I didn't

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<v Speaker 2>want to do it for rest of my life. So

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<v Speaker 2>I took some music theory courses to offset my terrible GPA,

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<v Speaker 2>and I fell in love with major sevens. I was like, oh,

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<v Speaker 2>I want to be a songwriter. And I went home

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<v Speaker 2>that summer I said Mom and Dad, I know I

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<v Speaker 2>want to do for rest of my life. I want

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<v Speaker 2>to be a songwriter. They're like, oh, no, you don't.

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<v Speaker 2>That is not happening, fam, No, no, you don't want

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<v Speaker 2>to do that. So I finished my degree in engineering,

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<v Speaker 2>but grudgingly, as soon as I graduated, went right into

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<v Speaker 2>the music industry and what I realized some twenty years later,

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<v Speaker 2>is that I didn't have the language to describe what

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<v Speaker 2>I was experiencing. What I was experiencing were the cultural

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<v Speaker 2>forces that dictate mandate in some ways, what's acceptable behavior

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<v Speaker 2>for people like us, and for people like me and

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<v Speaker 2>for many of us who look like us, Tiffany, is

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<v Speaker 2>that if you want to be successful, you pursue certain

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<v Speaker 2>career trajectories. If you do well in math and science,

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<v Speaker 2>then you're either going to be an engineer or a doctor.

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<v Speaker 2>Like that's just what you do. And anything outside of

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<v Speaker 2>that is unacceptable. Anything outside of that is frowned upon.

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<v Speaker 2>And this is really what culture is. Culture is this

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<v Speaker 2>system of conventions and expectations that's acceptable behavior, acceptable trajectories

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<v Speaker 2>for people like us, and as a result, we take

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<v Speaker 2>on those behaviors, we do those things. And because I

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<v Speaker 2>didn't have the language to describe what was happening to me,

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<v Speaker 2>I didn't have a lot of agency to navigate through it.

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<v Speaker 2>All I had was that my parents is tripping, right,

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<v Speaker 2>But what was really happening is that my parents themselves

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<v Speaker 2>were adhering to the cultural forces of what good parents

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<v Speaker 2>are supposed to do. You're supposed to push your children

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<v Speaker 2>towards things that are going to be potentially the most

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<v Speaker 2>beneficial for them, even if it's not what they want. Right,

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<v Speaker 2>And we're all being influenced by these forces that tells

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<v Speaker 2>us what it means to be normal. And I thought

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<v Speaker 2>that this book would help not only practitioners be better

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<v Speaker 2>at their jobs and getting people to adopt behavior, but

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<v Speaker 2>also help us individuals citizens navigating this cultural rule that

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<v Speaker 2>we live in, navigate these forces that tells us what

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<v Speaker 2>people like us ought to do.

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<v Speaker 1>Well, what would you say as being I'm assuming you're

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<v Speaker 1>a black man? I mean you never know. I mean

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<v Speaker 1>you never know.

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<v Speaker 2>I self identify, yes as a black man, and I

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<v Speaker 2>do have melan in my skind I mean right?

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<v Speaker 1>Because so what we like being in this industry and

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<v Speaker 1>like we're just shifting gears towards like what you've seen culturally?

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<v Speaker 1>What has become the norm for what you'd say for

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<v Speaker 1>black Americans and the way we navigate our finances, like

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<v Speaker 1>what has been the norm? And how can we start

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<v Speaker 1>to and has that norm served us well? You know,

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<v Speaker 1>so what's been the norm? Has that norm served as well?

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<v Speaker 1>And if you wanted to shift that norm for yourself

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<v Speaker 1>and say I actually don't want to adhere to that.

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<v Speaker 1>What are some things that people can do?

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<v Speaker 2>Yeah, so you're right, then the norm has not served

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<v Speaker 2>us well. One gentleman by the name of Kanye West,

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<v Speaker 2>the old Kanye. By the way, don't judge old Kanye,

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<v Speaker 2>the old Kanye. You know. He said it in a

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<v Speaker 2>very very profound way, and he said, and I spend

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<v Speaker 2>four hundred bucks on this just to be like, you

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<v Speaker 2>ain't up on this. Yes, And the idea is that

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<v Speaker 2>we consume as a way of signaling where we where

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<v Speaker 2>we are in a social hierarchy. An interesting part about

0:11:30.120 --> 0:11:33.960
<v Speaker 2>that is that that wasn't always the case, not for humanity.

0:11:34.040 --> 0:11:37.080
<v Speaker 2>So I'm I'm a professor, so I can't help myself.

0:11:37.160 --> 0:11:42.920
<v Speaker 2>If we go back in time for centuries the global

0:11:43.000 --> 0:11:47.840
<v Speaker 2>GDP was zero, practically non existent, which means that people

0:11:47.880 --> 0:11:51.360
<v Speaker 2>were not entering in exchange. We weren't buying and consuming things.

0:11:51.360 --> 0:11:54.120
<v Speaker 2>If we were, it was very, very minimal. And we're

0:11:54.120 --> 0:11:59.440
<v Speaker 2>doing it before utilitary utilitarian purposes, only right functionality, and

0:11:59.480 --> 0:12:05.640
<v Speaker 2>that waseenth into the sixteenth century where Queen Elizabeth, Elizabeth

0:12:05.760 --> 0:12:09.240
<v Speaker 2>in England says, you know, I can use consumption as

0:12:09.240 --> 0:12:11.920
<v Speaker 2>a means of egrandizement as a means of power. And

0:12:12.000 --> 0:12:14.920
<v Speaker 2>here's how it worked in her mind was that royalty

0:12:14.960 --> 0:12:17.440
<v Speaker 2>had everything. They had all the wealth, and the people

0:12:17.480 --> 0:12:20.720
<v Speaker 2>closest to royalty, that was nobility, that they would have

0:12:20.920 --> 0:12:24.920
<v Speaker 2>a little bit less, and the people way beneath them,

0:12:25.000 --> 0:12:28.600
<v Speaker 2>the peasants had nothing. And the idea is that it

0:12:28.640 --> 0:12:31.400
<v Speaker 2>would keep royalty in power because they had the most.

0:12:32.200 --> 0:12:35.160
<v Speaker 2>It will force nobility to keep consuming so that they

0:12:35.200 --> 0:12:39.160
<v Speaker 2>can stay close to royalty, and it will keep the

0:12:39.200 --> 0:12:43.040
<v Speaker 2>people at the bottom of the peasants looking up, aspiring

0:12:43.280 --> 0:12:47.000
<v Speaker 2>to be more by consuming more. Right, and then Queen

0:12:47.000 --> 0:12:53.480
<v Speaker 2>Elizabeth could ration out commerce or ration out capital to

0:12:53.520 --> 0:12:55.679
<v Speaker 2>people and they would love her for it because it

0:12:55.679 --> 0:12:58.680
<v Speaker 2>would help them rise up the social hierarchy. You fast

0:12:58.720 --> 0:13:01.200
<v Speaker 2>forward a couple centuries later, you start seeing a little

0:13:01.200 --> 0:13:05.240
<v Speaker 2>bit of upticking economics in northern Europe, and they started

0:13:05.600 --> 0:13:07.800
<v Speaker 2>businesses started to make more money, so they paid their

0:13:07.800 --> 0:13:10.520
<v Speaker 2>employees more money. Their employees started to spend more money,

0:13:10.760 --> 0:13:13.280
<v Speaker 2>so business made more money. Employees started making more money,

0:13:13.320 --> 0:13:14.960
<v Speaker 2>so they spent more money. You started getting the cycle

0:13:15.000 --> 0:13:19.640
<v Speaker 2>of consumption. It massively explodes during the Indestrial Revolution. The

0:13:19.679 --> 0:13:24.600
<v Speaker 2>same thing goes today because the point is that people

0:13:24.679 --> 0:13:28.280
<v Speaker 2>weren't buying way back in the sixteenth century. They weren't

0:13:28.440 --> 0:13:32.240
<v Speaker 2>spending or consuming for functional needs. They were consuming for

0:13:32.360 --> 0:13:36.240
<v Speaker 2>psychological and sociological needs as a way of signaling who

0:13:36.240 --> 0:13:38.920
<v Speaker 2>they are and where they sit in the social hierarchy.

0:13:39.320 --> 0:13:43.240
<v Speaker 2>The same thing goes today that we buy, we consume

0:13:43.800 --> 0:13:45.560
<v Speaker 2>as a way of signaling who we are in the

0:13:45.559 --> 0:13:48.240
<v Speaker 2>world and where we sit in a social hierarchy. And

0:13:48.280 --> 0:13:52.520
<v Speaker 2>the further you were down the social totem pole, the

0:13:52.679 --> 0:13:57.880
<v Speaker 2>more and the more motivated you were to consume as

0:13:57.880 --> 0:13:59.840
<v Speaker 2>a way to signaling that you weren't at the bottom.

0:14:00.280 --> 0:14:04.440
<v Speaker 2>And you take marginalized communities like people of color, people

0:14:04.679 --> 0:14:07.960
<v Speaker 2>like us. We then say that I have to consume

0:14:08.440 --> 0:14:11.000
<v Speaker 2>as a way to signal who I am, and I

0:14:11.040 --> 0:14:13.520
<v Speaker 2>spend four hundred bucks on this just to be like

0:14:13.880 --> 0:14:17.600
<v Speaker 2>you ain't right? So what does that mean for us

0:14:18.040 --> 0:14:20.320
<v Speaker 2>that if we know this, if we are now aware

0:14:20.400 --> 0:14:23.360
<v Speaker 2>that these are the forces that are motivating us to consume,

0:14:23.400 --> 0:14:26.600
<v Speaker 2>that they're not with they're not they're not within us,

0:14:26.760 --> 0:14:29.680
<v Speaker 2>they're without us. There is they're they're pushing on us,

0:14:29.880 --> 0:14:33.160
<v Speaker 2>then we can subvert them by having much more discretion

0:14:33.480 --> 0:14:36.280
<v Speaker 2>with what we consume or how much we consume of it,

0:14:36.680 --> 0:14:39.800
<v Speaker 2>not to keep up with the Joneses, as it were, uh,

0:14:40.200 --> 0:14:44.640
<v Speaker 2>but to signal our understanding of these forces and also

0:14:44.880 --> 0:14:49.000
<v Speaker 2>create new communities around people who decide not to consume

0:14:49.160 --> 0:14:50.320
<v Speaker 2>just for the sake of consumption.

0:14:50.800 --> 0:14:53.640
<v Speaker 1>Yeah, and it's hard. I get it, because you know,

0:14:53.840 --> 0:14:56.240
<v Speaker 1>you grow up not having and then you tell yourself

0:14:56.240 --> 0:14:59.160
<v Speaker 1>one day, when I do have, I'm going to I

0:14:59.240 --> 0:15:01.920
<v Speaker 1>want to wear it externally. I was watching this not

0:15:02.040 --> 0:15:04.120
<v Speaker 1>that I usually get advice from Young Jock. I was like,

0:15:04.160 --> 0:15:05.680
<v Speaker 1>I was shocked. I was like, oh, you know, well,

0:15:05.720 --> 0:15:08.760
<v Speaker 1>even a clock is right twice a day, so you know.

0:15:08.960 --> 0:15:10.960
<v Speaker 2>If we listen to Kanye, we takeing Kanye advice, we

0:15:11.000 --> 0:15:12.240
<v Speaker 2>could take Young Jocke advice to me.

0:15:12.320 --> 0:15:14.560
<v Speaker 1>I suppose so Young Jock surprise. It was like this

0:15:14.720 --> 0:15:17.040
<v Speaker 1>YouTube clip. He said something that was like this is

0:15:17.040 --> 0:15:20.200
<v Speaker 1>really profound and I'm glad he understood. He said that

0:15:21.200 --> 0:15:23.360
<v Speaker 1>this community that he's in of hip hop artists and

0:15:23.400 --> 0:15:25.880
<v Speaker 1>rappers and things like that, he was like it took

0:15:25.960 --> 0:15:28.600
<v Speaker 1>him a while to realize that the things that he

0:15:28.680 --> 0:15:31.200
<v Speaker 1>was wearing, the like the Lamborghini, the whatever, the things

0:15:31.240 --> 0:15:34.560
<v Speaker 1>he's driving, that it really didn't indicate that he had wealth,

0:15:34.600 --> 0:15:37.040
<v Speaker 1>that he has money. He said it indicated that he

0:15:37.360 --> 0:15:41.280
<v Speaker 1>had money because he's now exchanged it for this thing.

0:15:41.680 --> 0:15:45.040
<v Speaker 1>He was like, my lambo, my dress, my outfit, It's

0:15:45.040 --> 0:15:48.360
<v Speaker 1>a receipt. That's right to show I once had hundreds

0:15:48.400 --> 0:15:50.120
<v Speaker 1>of thousands of not millions of dollars and now I

0:15:50.120 --> 0:15:53.320
<v Speaker 1>have stuff, right. And I just thought that was so like,

0:15:53.760 --> 0:15:57.000
<v Speaker 1>those things are really a receipt of wealth once, not

0:15:57.080 --> 0:15:58.720
<v Speaker 1>that you want to keep money and not doing anything

0:15:58.720 --> 0:16:00.520
<v Speaker 1>with it. But I just thought that that was like,

0:16:01.200 --> 0:16:03.360
<v Speaker 1>I was really shocked at his insight, you know.

0:16:03.680 --> 0:16:06.680
<v Speaker 2>And he's right, He's spot on. I mean, I would argue,

0:16:06.720 --> 0:16:10.160
<v Speaker 2>and I do in the book that brands are they're

0:16:10.560 --> 0:16:13.400
<v Speaker 2>the most powerful. Brands are receipts of identity. They are

0:16:13.400 --> 0:16:15.640
<v Speaker 2>ways of signaling to the world who we are, right,

0:16:15.680 --> 0:16:18.760
<v Speaker 2>they're badges to say I am this because of the

0:16:18.840 --> 0:16:23.200
<v Speaker 2>meaning associated to these brands and the economic associations that

0:16:23.240 --> 0:16:25.360
<v Speaker 2>we have in our minds with those brands. So if

0:16:25.400 --> 0:16:27.200
<v Speaker 2>you if I'm driving a land boaw, You're like, oh,

0:16:27.240 --> 0:16:30.560
<v Speaker 2>that dude's doing it. That is I am higher up

0:16:30.600 --> 0:16:34.600
<v Speaker 2>the social hierarchy thanks to Queen Elizabeth and the irony

0:16:34.720 --> 0:16:37.320
<v Speaker 2>of this, I suppose, is that the people who have

0:16:37.520 --> 0:16:40.480
<v Speaker 2>the most, who are most well off, they actually live

0:16:40.560 --> 0:16:44.120
<v Speaker 2>more innocuous lives. I e. You don't see the labels,

0:16:44.520 --> 0:16:47.600
<v Speaker 2>you don't see what they're, what they're what they have, right, Like,

0:16:47.800 --> 0:16:52.920
<v Speaker 2>so somewhere's they don't wear a bag of a Louis

0:16:53.000 --> 0:16:57.120
<v Speaker 2>Vuitton bag when they go into an event in New

0:16:57.200 --> 0:17:01.920
<v Speaker 2>York City because they leave their bag in their driver's car. Right.

0:17:02.080 --> 0:17:08.359
<v Speaker 2>So it's almost the ability to not to not explicitly

0:17:08.680 --> 0:17:12.560
<v Speaker 2>show wealth is a sign of wealth. But when you don't,

0:17:13.240 --> 0:17:16.280
<v Speaker 2>you don't explicit when you don't have wealth at least

0:17:16.280 --> 0:17:18.960
<v Speaker 2>where you're trying to signal it, you use consumption as

0:17:18.960 --> 0:17:20.240
<v Speaker 2>a way to do that very thing.

0:17:20.640 --> 0:17:23.120
<v Speaker 1>Yeah, it's really interesting because there's just been this I'm

0:17:23.119 --> 0:17:25.160
<v Speaker 1>sure you've seen on social media. There's this huge debate

0:17:25.240 --> 0:17:28.840
<v Speaker 1>right now between quiet luxury, you know, like that's what

0:17:28.880 --> 0:17:32.240
<v Speaker 1>everyone's talking about. Like, oh, like quiet luxury is to

0:17:32.280 --> 0:17:34.199
<v Speaker 1>your point, Like they're like, oh, look at Bill Gates,

0:17:34.200 --> 0:17:38.359
<v Speaker 1>you know, like nondescript khakis and whatever sweater versus like

0:17:38.480 --> 0:17:41.320
<v Speaker 1>Doug you down to the socks, you know, and so

0:17:41.400 --> 0:17:43.359
<v Speaker 1>like there's been this push but there's a lot of

0:17:43.600 --> 0:17:47.760
<v Speaker 1>colassiesm you know, like like looped into like quiet luxury

0:17:47.840 --> 0:17:52.159
<v Speaker 1>versus I guess what you know, almost like being ghetto

0:17:52.200 --> 0:17:55.440
<v Speaker 1>fabulous or whatever, Like what does that mean? So what's

0:17:55.480 --> 0:17:57.359
<v Speaker 1>your take? I mean, have you heard of this quiet

0:17:57.400 --> 0:18:00.680
<v Speaker 1>luxury movement? And what's your take on that? Like how

0:18:00.720 --> 0:18:04.320
<v Speaker 1>that reflects on a person identity and brand and culture.

0:18:04.720 --> 0:18:07.679
<v Speaker 2>Yeah, I mean there's a there's an episode of Succession

0:18:08.320 --> 0:18:11.240
<v Speaker 2>a week or so ago where a woman in the

0:18:11.480 --> 0:18:13.520
<v Speaker 2>in the show in this in the scene, she has

0:18:13.680 --> 0:18:17.600
<v Speaker 2>like a very flashy bag and one of the characters, uh,

0:18:18.480 --> 0:18:21.160
<v Speaker 2>one of the main characters in the show, goes look

0:18:21.200 --> 0:18:23.080
<v Speaker 2>at her, like what is she doing? Like come on, like,

0:18:23.280 --> 0:18:25.720
<v Speaker 2>if you had wealth, you wouldn't need that bag. And

0:18:26.040 --> 0:18:29.280
<v Speaker 2>that's kind of what what? What? What? This is the

0:18:29.320 --> 0:18:33.360
<v Speaker 2>cycle of consumptions happening. This is the aggrandizement that Queen

0:18:33.359 --> 0:18:35.960
<v Speaker 2>Elizabeth was after that. We consume as a way of

0:18:35.960 --> 0:18:38.399
<v Speaker 2>signaling where we are in a social hierarchy, and we

0:18:38.480 --> 0:18:42.639
<v Speaker 2>have these these social and psychological wants to feel like

0:18:42.680 --> 0:18:47.160
<v Speaker 2>we're part of something, to feel like we're we're accepted, right,

0:18:47.280 --> 0:18:51.399
<v Speaker 2>and therefore consumption helps us do that very thing, you know,

0:18:52.480 --> 0:18:55.200
<v Speaker 2>go back to Kanye because that song is just so powerful.

0:18:55.359 --> 0:18:58.679
<v Speaker 2>All falls down. He say, you make us hate ourselves

0:18:58.680 --> 0:19:01.439
<v Speaker 2>and love your wealth. That's why Charity's asking what a

0:19:01.480 --> 0:19:03.880
<v Speaker 2>ball is that? I mean, the idea there is that

0:19:04.359 --> 0:19:10.800
<v Speaker 2>consumption becomes a way by which we ingratiate ourselves into

0:19:10.880 --> 0:19:16.280
<v Speaker 2>society and try to find means to raise our social

0:19:16.280 --> 0:19:19.760
<v Speaker 2>status so that we get more access to things. But

0:19:19.800 --> 0:19:22.200
<v Speaker 2>at the same time, when you have it, you don't

0:19:22.240 --> 0:19:26.800
<v Speaker 2>need to show it, so you find you know, Warren

0:19:26.840 --> 0:19:30.440
<v Speaker 2>Buffett drives like the same Oldsmobile from forever long ago,

0:19:30.520 --> 0:19:33.359
<v Speaker 2>because he's like, why would you need multiple cars? Plus,

0:19:33.440 --> 0:19:36.880
<v Speaker 2>as soon as you buy a car, it decreases in value, right,

0:19:37.000 --> 0:19:39.240
<v Speaker 2>most cars, So you drive off the lot, it's it

0:19:39.320 --> 0:19:42.720
<v Speaker 2>costs lest it depreciates as soon as you drive it

0:19:42.760 --> 0:19:43.320
<v Speaker 2>off the lot.

0:19:43.680 --> 0:19:43.840
<v Speaker 1>Right.

0:19:43.880 --> 0:19:47.320
<v Speaker 2>So all of these things require certain savviness that comes

0:19:47.320 --> 0:19:51.200
<v Speaker 2>with privilege, And when you don't come from a privileged place,

0:19:51.560 --> 0:19:54.200
<v Speaker 2>you just say, I just want access to it, right,

0:19:54.280 --> 0:19:57.320
<v Speaker 2>So you can't fault people. You can't mean, got the

0:19:57.359 --> 0:20:00.359
<v Speaker 2>young jack. Young Jock got to that realization, But you

0:20:00.400 --> 0:20:02.919
<v Speaker 2>can't fault people who are trying to navigate it. Because

0:20:03.000 --> 0:20:04.720
<v Speaker 2>I want to be on one of six apart pushing

0:20:04.760 --> 0:20:06.560
<v Speaker 2>the bins. I mean you go right back to to

0:20:07.560 --> 0:20:10.560
<v Speaker 2>all falls down. Right, such a such a profound statement

0:20:10.600 --> 0:20:13.160
<v Speaker 2>that that song is. And this is the power by

0:20:13.200 --> 0:20:17.520
<v Speaker 2>the way of cultural production, right, the way that we

0:20:17.640 --> 0:20:22.399
<v Speaker 2>express who we are and where our identity is subscribed.

0:20:22.600 --> 0:20:25.080
<v Speaker 2>I mean you stick on the Kanye piece. My wife

0:20:25.080 --> 0:20:28.399
<v Speaker 2>and I had our eldest daughter. We were driving a

0:20:28.400 --> 0:20:30.840
<v Speaker 2>small little hatchback car living in New York City, so

0:20:30.840 --> 0:20:32.600
<v Speaker 2>we had like a little bit of car and my

0:20:32.600 --> 0:20:33.800
<v Speaker 2>wife was like, you know, I think we need to

0:20:33.840 --> 0:20:36.719
<v Speaker 2>get to I think we probably need to get an

0:20:36.760 --> 0:20:39.639
<v Speaker 2>suv Nan Greed. And we had a list of SUVs

0:20:39.680 --> 0:20:42.119
<v Speaker 2>that we were considering, but there was one SUV that

0:20:42.160 --> 0:20:44.800
<v Speaker 2>we would not buy, not even and it was even

0:20:44.840 --> 0:20:49.280
<v Speaker 2>on the consideration set, even though empirically it performed well.

0:20:50.240 --> 0:20:54.520
<v Speaker 2>And that was a Toyota raft for why because Kanye

0:20:54.520 --> 0:20:56.040
<v Speaker 2>told us, what do you think I rapped for to

0:20:56.040 --> 0:20:59.480
<v Speaker 2>push an fing raft for? I mean, that's the power

0:20:59.480 --> 0:21:02.680
<v Speaker 2>of cultural like it signals to us what we ought

0:21:02.720 --> 0:21:07.000
<v Speaker 2>to have. And look at the dominant cultural production of

0:21:07.160 --> 0:21:11.359
<v Speaker 2>the predominant Black culture is hip hop music. Yeah, and

0:21:11.480 --> 0:21:16.680
<v Speaker 2>hip hop tells us what to wear, what's exactly, and

0:21:16.960 --> 0:21:20.240
<v Speaker 2>consumption becomes a way of signaling that. Now, I don't

0:21:20.240 --> 0:21:23.959
<v Speaker 2>want to think. I don't want to be sort of

0:21:24.000 --> 0:21:29.040
<v Speaker 2>the wet blanket on consumption, because consumption also signals or

0:21:29.119 --> 0:21:33.760
<v Speaker 2>helps us make our culture material. Right. If you're a Muslim, right,

0:21:33.960 --> 0:21:37.479
<v Speaker 2>you would wear a hijab as a way of a

0:21:37.640 --> 0:21:41.240
<v Speaker 2>signaling not only it's an outward expression of an inward belief,

0:21:41.560 --> 0:21:44.960
<v Speaker 2>signaling who you are and what you believe. That that's

0:21:45.000 --> 0:21:48.000
<v Speaker 2>super powerful. And her jobs can either be created by

0:21:48.040 --> 0:21:50.600
<v Speaker 2>hand or you can consume it by someone who made

0:21:50.600 --> 0:21:52.919
<v Speaker 2>it by hand. Consumption in that matter or in that

0:21:52.960 --> 0:21:56.880
<v Speaker 2>way makes one's culture material, and that's super powerful. Right,

0:21:56.920 --> 0:21:59.520
<v Speaker 2>Like I grew up watching Spike Lee movies as a kid.

0:22:00.280 --> 0:22:03.560
<v Speaker 2>Consume those Spike Lee movies. But those Spike Lee movies

0:22:03.760 --> 0:22:08.640
<v Speaker 2>help give me an understanding of race relations in this country. Right,

0:22:08.760 --> 0:22:12.720
<v Speaker 2>So consumption isn't all bad. But as they say, all

0:22:12.880 --> 0:22:15.639
<v Speaker 2>you know, anything in access can be problematic.

0:22:16.800 --> 0:22:19.960
<v Speaker 1>So in your book, do you offer up solutions of

0:22:20.000 --> 0:22:22.440
<v Speaker 1>what people could do like one, I know there's probably

0:22:22.480 --> 0:22:24.679
<v Speaker 1>solutions for brands of how they can connect to culture

0:22:24.680 --> 0:22:27.800
<v Speaker 1>more effectively, But do you offer up solutions for individuals

0:22:27.840 --> 0:22:30.879
<v Speaker 1>about what they can do to help self define culture

0:22:30.920 --> 0:22:31.639
<v Speaker 1>for themselves.

0:22:31.880 --> 0:22:35.320
<v Speaker 2>Absolutely. I mean the idea in the book is, let's

0:22:35.320 --> 0:22:37.480
<v Speaker 2>get some language that we all can describe this thing

0:22:37.680 --> 0:22:39.679
<v Speaker 2>that that we're experiencing, whether we know it or not.

0:22:40.680 --> 0:22:43.200
<v Speaker 2>And if we have some language, then we probably understand

0:22:43.560 --> 0:22:46.600
<v Speaker 2>the mechanisms that are a part of it. And that

0:22:46.760 --> 0:22:50.280
<v Speaker 2>with the ability to pinpoint these mechanisms, we are now

0:22:50.320 --> 0:22:53.239
<v Speaker 2>empowered to do something about it, to leverage them in

0:22:53.280 --> 0:22:58.000
<v Speaker 2>powerful ways, whether you're a practitioner or individual. Navigating this

0:22:58.280 --> 0:23:01.600
<v Speaker 2>cultural landscape that we live in and particularly thinking about

0:23:01.600 --> 0:23:04.240
<v Speaker 2>the stories that we are told, the stories that we

0:23:04.320 --> 0:23:08.600
<v Speaker 2>tell ourselves, and then how we use those stories to

0:23:09.240 --> 0:23:11.159
<v Speaker 2>make sense of the world around us. I do this

0:23:11.240 --> 0:23:14.080
<v Speaker 2>exercise with my students here at the University of Michigan,

0:23:14.560 --> 0:23:19.119
<v Speaker 2>you know. I have them do a media diet inventory, right.

0:23:19.119 --> 0:23:21.960
<v Speaker 2>I tell them to think about all the shows, all

0:23:22.000 --> 0:23:24.320
<v Speaker 2>the movies you've watched in the last three months. They

0:23:24.359 --> 0:23:29.800
<v Speaker 2>write them down and then identify who is the main character,

0:23:30.760 --> 0:23:36.440
<v Speaker 2>what's their age, their race, their gender, their their origins,

0:23:36.440 --> 0:23:40.879
<v Speaker 2>who are they right? And then look at the antagonists,

0:23:40.920 --> 0:23:44.919
<v Speaker 2>the villain, their rage, their race, their gender, their origins,

0:23:44.960 --> 0:23:48.240
<v Speaker 2>their ethnicities right, and then what are the stories that

0:23:48.280 --> 0:23:50.840
<v Speaker 2>are told about each one of them? And then do

0:23:50.960 --> 0:23:54.359
<v Speaker 2>the same for the stories that you tell, what you post,

0:23:54.480 --> 0:23:56.840
<v Speaker 2>what you don't post, what you post about, and who

0:23:56.880 --> 0:23:59.479
<v Speaker 2>is the main character in those posts? Right? And as

0:23:59.520 --> 0:24:02.040
<v Speaker 2>you with those two things together, you start to ask yourself,

0:24:02.080 --> 0:24:06.440
<v Speaker 2>oh man, the stories that I tell about myself, about

0:24:06.480 --> 0:24:08.320
<v Speaker 2>who I am and how I fit in this world

0:24:08.880 --> 0:24:13.040
<v Speaker 2>is oftentimes informed by and shaped by the stories that

0:24:13.080 --> 0:24:17.240
<v Speaker 2>I ingest, the media, diet that I consume. And if

0:24:17.280 --> 0:24:19.639
<v Speaker 2>those things be the case, if those things seem to

0:24:19.680 --> 0:24:23.240
<v Speaker 2>be incongruence, which they mostly are, at least in my

0:24:23.440 --> 0:24:26.200
<v Speaker 2>with my students, then you tell yourself, Okay, I need

0:24:26.200 --> 0:24:29.840
<v Speaker 2>to start taking in different media, listen to different stories,

0:24:30.160 --> 0:24:34.040
<v Speaker 2>watching different things, listen to different things, so that my

0:24:34.160 --> 0:24:37.000
<v Speaker 2>worldview might be shaped differently because of what I ingest.

0:24:37.480 --> 0:24:39.800
<v Speaker 1>So it's like you are what you eat to literally that's.

0:24:39.720 --> 0:24:44.600
<v Speaker 2>Right, literally, literally one thousand percent. And as a result,

0:24:44.680 --> 0:24:48.080
<v Speaker 2>that gives us agency. It gives lots of agency to say, Okay,

0:24:48.119 --> 0:24:49.359
<v Speaker 2>I'm not going to take that in. I'm not going

0:24:49.440 --> 0:24:51.280
<v Speaker 2>to take this in, right, you know, I'm going to

0:24:51.359 --> 0:24:54.399
<v Speaker 2>protect my space and protect my peace, and by doing

0:24:54.480 --> 0:24:57.560
<v Speaker 2>so that means getting rid of things that could potentially

0:24:57.600 --> 0:24:58.359
<v Speaker 2>be harmful for me.

0:24:58.880 --> 0:25:01.159
<v Speaker 1>It's funny because I I am Nigerian. Both of my

0:25:01.200 --> 0:25:02.920
<v Speaker 1>parents were born and raised in Nigeria. I was born

0:25:02.960 --> 0:25:08.560
<v Speaker 1>in Newark, New Jersey, Brick City Standard. But I remember

0:25:08.600 --> 0:25:10.199
<v Speaker 1>the first time I went to Nigeria. I think I

0:25:10.240 --> 0:25:12.840
<v Speaker 1>was twenty one, right after college, and I was so

0:25:13.680 --> 0:25:16.960
<v Speaker 1>shocked at what my cousins in Nigeria thought what America

0:25:17.080 --> 0:25:20.400
<v Speaker 1>was like. It was a caricature. And I remember thinking like,

0:25:20.720 --> 0:25:23.239
<v Speaker 1>this can't be what you guys think. And then you

0:25:23.320 --> 0:25:25.640
<v Speaker 1>see what that. My mom was like, well, of course

0:25:25.680 --> 0:25:27.640
<v Speaker 1>they think this because how else would they know. They're

0:25:27.680 --> 0:25:32.160
<v Speaker 1>watching and consuming the media that's pushed out about black Americans.

0:25:32.640 --> 0:25:34.840
<v Speaker 1>And I was like it just never because you know,

0:25:34.880 --> 0:25:36.639
<v Speaker 1>I'm living here, so I'm like I can see what

0:25:36.680 --> 0:25:38.760
<v Speaker 1>the reality is that there is a you know, we're

0:25:38.800 --> 0:25:40.720
<v Speaker 1>not a monolith. There's so many different types of people.

0:25:40.960 --> 0:25:43.879
<v Speaker 1>But if all you ever watch are like the Robber,

0:25:44.240 --> 0:25:47.720
<v Speaker 1>the Gangster, the you know, it is black and the thing.

0:25:47.800 --> 0:25:50.280
<v Speaker 1>I just couldn't believe because I'm like but because in

0:25:50.320 --> 0:25:52.600
<v Speaker 1>my mind, I'm like, we all look alike, and it's like, yeah,

0:25:52.600 --> 0:25:56.119
<v Speaker 1>but in America it seems like everybody is so terrible,

0:25:56.160 --> 0:25:58.840
<v Speaker 1>and I just thought, wow, that's what That was the

0:25:58.840 --> 0:26:02.239
<v Speaker 1>first time that it hit me that it's not just

0:26:02.480 --> 0:26:05.639
<v Speaker 1>it's just a movie. It's not because this is what

0:26:05.680 --> 0:26:07.919
<v Speaker 1>we're showing the world what to believe about us. And

0:26:07.960 --> 0:26:10.840
<v Speaker 1>so yeah, it was just like really like mind blowing.

0:26:11.040 --> 0:26:14.560
<v Speaker 2>The literature refers to what you just experiences of public pedagogy.

0:26:14.960 --> 0:26:18.000
<v Speaker 2>It's how we learn about other people without experiencing them

0:26:18.000 --> 0:26:20.359
<v Speaker 2>for ourselves, and we learn about them through the media

0:26:20.400 --> 0:26:23.120
<v Speaker 2>that we consume, and as a result, we create these

0:26:23.160 --> 0:26:26.520
<v Speaker 2>frames around who those people are. That's how you get stereotypes,

0:26:26.560 --> 0:26:28.800
<v Speaker 2>like you get these frames around who these people are.

0:26:28.880 --> 0:26:32.480
<v Speaker 2>For instance, I went to Austria for the first time

0:26:32.560 --> 0:26:35.480
<v Speaker 2>last year, and when I got there, I was really

0:26:35.560 --> 0:26:38.400
<v Speaker 2>uncomfortable because the whole time I was thinking about, Yo,

0:26:38.680 --> 0:26:41.240
<v Speaker 2>Nazis were up and down this place, you know what

0:26:41.240 --> 0:26:44.119
<v Speaker 2>I mean, Like, yeah, yeah, they resistant for sure, but like,

0:26:44.320 --> 0:26:46.480
<v Speaker 2>Nazis were up and down this place, and I just

0:26:46.520 --> 0:26:52.560
<v Speaker 2>felt so uncomfortable, And in that split second, I realized, oh, man,

0:26:52.560 --> 0:26:54.560
<v Speaker 2>if I were coming to the United States, I would

0:26:54.600 --> 0:26:58.800
<v Speaker 2>be super uncomfortable too. It's like, y'all enslaved people y'all

0:26:58.840 --> 0:27:02.200
<v Speaker 2>were hanging people from these not that long ago. By

0:27:02.320 --> 0:27:04.200
<v Speaker 2>the way, it's like, this is what y'all was doing.

0:27:04.200 --> 0:27:06.880
<v Speaker 2>It was a part of your normal cultural practice. It

0:27:06.960 --> 0:27:10.280
<v Speaker 2>was acceptable, right, And as a result, I go, man,

0:27:10.480 --> 0:27:13.480
<v Speaker 2>I'm over here, you know, feeling uncomfortable and a certain

0:27:13.520 --> 0:27:16.520
<v Speaker 2>way about Austrians when they come to States, they probably

0:27:16.520 --> 0:27:19.320
<v Speaker 2>feel a certain way about us. And that's the things

0:27:19.400 --> 0:27:24.000
<v Speaker 2>that you know, we are all a villain in someone's story,

0:27:24.040 --> 0:27:27.280
<v Speaker 2>depending on the stories that are told about us. And

0:27:27.359 --> 0:27:31.040
<v Speaker 2>the idea is that if we want the world to

0:27:31.080 --> 0:27:33.480
<v Speaker 2>take different shape, then we have to change the way

0:27:33.480 --> 0:27:36.720
<v Speaker 2>that we see the world, and oftentimes that requires us

0:27:37.080 --> 0:27:40.760
<v Speaker 2>hearing new stories and telling ourselves new stories, because as

0:27:40.800 --> 0:27:42.600
<v Speaker 2>a result, the world change.

0:27:42.600 --> 0:27:46.040
<v Speaker 1>Accordingly, my therapist calls that corrective experiences.

0:27:46.119 --> 0:27:46.800
<v Speaker 2>Yeah, exactly.

0:27:47.800 --> 0:27:49.560
<v Speaker 1>She was just like, you know, you believe, you know,

0:27:50.320 --> 0:27:52.240
<v Speaker 1>the experience has told you when you were ten years old,

0:27:52.280 --> 0:27:53.960
<v Speaker 1>when I go here, this happens. When I go here,

0:27:54.040 --> 0:27:56.960
<v Speaker 1>this happens. And it's like, yeah, that actually wasn't true.

0:27:57.160 --> 0:27:59.640
<v Speaker 1>They weren't really related. You know, maybe like every time

0:27:59.640 --> 0:28:02.360
<v Speaker 1>you wake up, you know, you sneeze and you think, oh,

0:28:02.359 --> 0:28:05.240
<v Speaker 1>I must be allergic to waking up, But that's not

0:28:05.280 --> 0:28:07.960
<v Speaker 1>really true until you get older and you're not sneezing

0:28:07.960 --> 0:28:10.320
<v Speaker 1>when you wake up. Maybe you had an hamster when

0:28:10.359 --> 0:28:12.639
<v Speaker 1>you were a kid, and it was sneezing because there

0:28:12.640 --> 0:28:14.639
<v Speaker 1>were actually was an animal in the room. But a

0:28:14.680 --> 0:28:17.000
<v Speaker 1>corrective experience will show you like I wake up and

0:28:17.040 --> 0:28:19.360
<v Speaker 1>I didn't sneeze. I wake up and I didn't sneeze.

0:28:19.359 --> 0:28:22.600
<v Speaker 1>So then the new experiences teach you that this is

0:28:22.680 --> 0:28:25.119
<v Speaker 1>the new this is the new norm, this is the

0:28:25.160 --> 0:28:27.439
<v Speaker 1>new belief. And so so I just wanted to pivot

0:28:27.480 --> 0:28:29.760
<v Speaker 1>and talk about like because I have my own business,

0:28:29.800 --> 0:28:34.159
<v Speaker 1>I have several businesses, and I'm curious as to you know,

0:28:34.280 --> 0:28:37.760
<v Speaker 1>with your lens, what brands are getting it right when

0:28:37.760 --> 0:28:41.000
<v Speaker 1>it comes to like connecting to culture across the board,

0:28:41.360 --> 0:28:43.560
<v Speaker 1>Like what brands do you see that you're like, this

0:28:43.640 --> 0:28:46.080
<v Speaker 1>is what they're getting it right? And I mean, I

0:28:46.120 --> 0:28:47.760
<v Speaker 1>don't know how comfortable you feel what brands are not

0:28:47.800 --> 0:28:48.239
<v Speaker 1>getting it right?

0:28:48.720 --> 0:28:52.200
<v Speaker 2>Why the brands that get it right are the brands

0:28:52.240 --> 0:28:55.040
<v Speaker 2>who have a point of view about the world. Okay, right,

0:28:55.040 --> 0:28:57.720
<v Speaker 2>if we think about me, You've just nailed it when

0:28:57.720 --> 0:29:04.960
<v Speaker 2>you talked about the idea of perspective, right, like a

0:29:05.040 --> 0:29:07.120
<v Speaker 2>nice stamp says it this way, that things aren't the

0:29:07.120 --> 0:29:08.640
<v Speaker 2>way they are, they are the way that we are.

0:29:09.080 --> 0:29:09.280
<v Speaker 1>Right.

0:29:09.320 --> 0:29:12.320
<v Speaker 2>That is, the world manifests based on how you see

0:29:12.320 --> 0:29:15.240
<v Speaker 2>the world. So if you change your worldview, the world

0:29:15.360 --> 0:29:20.520
<v Speaker 2>will change. Right. And it's no surprise that culture is

0:29:21.080 --> 0:29:25.240
<v Speaker 2>anchored in our identity. And the foundation of culture is

0:29:25.480 --> 0:29:30.120
<v Speaker 2>our beliefs, our ideologies. Right, And because of our beliefs

0:29:30.120 --> 0:29:31.880
<v Speaker 2>and ideologies, we show up in the world a certain way.

0:29:31.920 --> 0:29:33.640
<v Speaker 2>We dress a certain way, we act a certain way,

0:29:33.640 --> 0:29:35.760
<v Speaker 2>we talk a certain way, and we express our cultural

0:29:35.760 --> 0:29:38.280
<v Speaker 2>subscription through the cultural production that we take in which

0:29:38.280 --> 0:29:40.840
<v Speaker 2>I talk in great, great length in the book. So

0:29:40.920 --> 0:29:43.959
<v Speaker 2>which brands fare the best? The brands that fear the

0:29:44.000 --> 0:29:48.520
<v Speaker 2>best are the ones that are congruent with the beliefs

0:29:48.560 --> 0:29:52.120
<v Speaker 2>that people have. That is, I wear this brand. I

0:29:52.240 --> 0:29:55.040
<v Speaker 2>use this brand not only because of what it is functionally,

0:29:55.280 --> 0:29:57.600
<v Speaker 2>but what it says about who I am, that it

0:29:57.640 --> 0:29:59.320
<v Speaker 2>becomes a shortcut to my identity.

0:29:59.680 --> 0:29:59.960
<v Speaker 1>Right.

0:30:00.160 --> 0:30:03.200
<v Speaker 2>So the most powerful brands are the brands with the

0:30:03.240 --> 0:30:05.760
<v Speaker 2>point of view about the world. Okay, right, they become

0:30:05.960 --> 0:30:08.720
<v Speaker 2>those identity marks. But about earlier does identity mark that

0:30:08.800 --> 0:30:12.000
<v Speaker 2>signal luxury? And those things are fluid based on what

0:30:12.120 --> 0:30:15.960
<v Speaker 2>is considered luxurious. Right, Like five years ago, Supreme was

0:30:16.000 --> 0:30:19.920
<v Speaker 2>the thing. Now not so much, right, Supreme isn't is

0:30:19.920 --> 0:30:23.600
<v Speaker 2>it considered luxury streetwear as much as it once was.

0:30:24.400 --> 0:30:26.760
<v Speaker 2>You have the long standing ones like you know, Louis

0:30:26.800 --> 0:30:30.000
<v Speaker 2>Vauton Gucci to stick around quite longer, But the ones

0:30:30.040 --> 0:30:33.280
<v Speaker 2>that are most powerful are the ones that become extensions

0:30:33.320 --> 0:30:36.760
<v Speaker 2>of my identity. Take Nike for instance. Nike believes that

0:30:36.800 --> 0:30:39.560
<v Speaker 2>every human body is an athlete. That's what it believes

0:30:39.880 --> 0:30:42.560
<v Speaker 2>at its core, that we're all athletes, big, small, short, tall,

0:30:42.600 --> 0:30:45.560
<v Speaker 2>were all athletes, and as a brand, Nike helps people

0:30:45.600 --> 0:30:48.840
<v Speaker 2>realize their best athletic self. So when I'm tying up

0:30:48.840 --> 0:30:50.880
<v Speaker 2>my Nikes before my run, even though I am not

0:30:50.920 --> 0:30:53.360
<v Speaker 2>a good athlete, I was a swimmer, not a runner, right,

0:30:53.800 --> 0:30:55.320
<v Speaker 2>I kind of feel like I could do this thing

0:30:55.800 --> 0:30:58.400
<v Speaker 2>right because of the thoughts in the thoughts and feelings

0:30:58.400 --> 0:31:01.960
<v Speaker 2>are evoked when I engage the brand Nike, right. Even

0:31:01.960 --> 0:31:06.560
<v Speaker 2>we see this with human beings. Beyonce. Beyonce is an artist.

0:31:06.960 --> 0:31:12.280
<v Speaker 2>She's a singer, a dancer, performer, and actress, entrepreneurial mobile.

0:31:12.320 --> 0:31:15.080
<v Speaker 2>She has all these different hyphens, that's what she does.

0:31:15.440 --> 0:31:19.360
<v Speaker 2>What does Beyonce believe in women's empowerment? Yes, and she's

0:31:19.400 --> 0:31:24.160
<v Speaker 2>been about that since day one. Beyonce has transcended her

0:31:24.200 --> 0:31:27.680
<v Speaker 2>category as being an artist as being an entertainer, and

0:31:27.760 --> 0:31:33.040
<v Speaker 2>she operates at the ideological level of being about women's empowerment,

0:31:33.280 --> 0:31:36.440
<v Speaker 2>which opens her up to do whatever she wants to do.

0:31:37.080 --> 0:31:41.200
<v Speaker 2>She's not bound by the confines of being a musical artist.

0:31:41.640 --> 0:31:45.240
<v Speaker 2>She is liberated by her point of view of the world.

0:31:45.480 --> 0:31:47.800
<v Speaker 2>And the people who support Beyonce is is because her

0:31:47.880 --> 0:31:50.520
<v Speaker 2>music is good and it is right. It's because they

0:31:50.520 --> 0:31:51.840
<v Speaker 2>see the world the way she does.

0:31:52.120 --> 0:31:53.280
<v Speaker 1>Yes, Oh, I love that.

0:31:53.520 --> 0:31:56.640
<v Speaker 2>And being a Beyonce fan becomes a way of signaling

0:31:56.680 --> 0:31:58.840
<v Speaker 2>who I am.

0:31:58.880 --> 0:32:02.160
<v Speaker 1>It's true the first constant I want to I can't

0:32:02.240 --> 0:32:05.160
<v Speaker 1>remember if it was like her Lemonade tour or whatever.

0:32:05.840 --> 0:32:08.560
<v Speaker 1>I remember being like, this feels like a women in

0:32:08.600 --> 0:32:12.040
<v Speaker 1>Paaramids conference. Yes, right, literally, I remember thinking like it's

0:32:12.160 --> 0:32:14.680
<v Speaker 1>just me. I felt. I left feeling like I went

0:32:14.720 --> 0:32:16.480
<v Speaker 1>to a conference and I could do anything, and I

0:32:16.480 --> 0:32:18.280
<v Speaker 1>could accomplish anything, and I'm like this woman is just

0:32:18.280 --> 0:32:21.160
<v Speaker 1>singing and dancing, but I didn't. I literally felt like, yo,

0:32:21.200 --> 0:32:24.360
<v Speaker 1>I'm going to take over the world's right. So no,

0:32:24.520 --> 0:32:26.120
<v Speaker 1>I love that, and I I know those are great

0:32:26.160 --> 0:32:28.320
<v Speaker 1>examples of like brands that get it right.

0:32:28.400 --> 0:32:31.680
<v Speaker 2>And she's been doing that since like no, no, no,

0:32:32.200 --> 0:32:37.920
<v Speaker 2>pay my bills, survivor irreplaceable to the left, who runs

0:32:37.920 --> 0:32:43.240
<v Speaker 2>the world? Girls, all the single ladies who all the

0:32:43.240 --> 0:32:44.880
<v Speaker 2>way to young to break my soul? I mean, she

0:32:44.960 --> 0:32:47.440
<v Speaker 2>has been on that since day one. You talk about

0:32:47.520 --> 0:32:51.440
<v Speaker 2>brand authenticity and consistency, my goodness been she's been there.

0:32:51.720 --> 0:32:55.200
<v Speaker 2>So it means for brands, then for brands who want

0:32:55.240 --> 0:32:58.880
<v Speaker 2>to be the best version of themselves, it means identifying

0:32:59.040 --> 0:33:01.240
<v Speaker 2>what do I believe, how do I see the world,

0:33:01.680 --> 0:33:04.320
<v Speaker 2>and then how do I manifest that in the way

0:33:04.400 --> 0:33:05.880
<v Speaker 2>that I show up in the world, whether it's my

0:33:05.880 --> 0:33:07.880
<v Speaker 2>products or my messaging as well.

0:33:08.240 --> 0:33:10.240
<v Speaker 1>No, I love that. So the brands that don't get

0:33:10.280 --> 0:33:12.240
<v Speaker 1>it right, these are the ones who've kind of lost

0:33:12.280 --> 0:33:15.920
<v Speaker 1>their way and don't and forgotten what they why they started,

0:33:15.960 --> 0:33:18.600
<v Speaker 1>and what they believed in, you know, because I wonder,

0:33:18.680 --> 0:33:20.320
<v Speaker 1>like why the brands go from like the highest of

0:33:20.400 --> 0:33:23.040
<v Speaker 1>high and then they're like yeah, yeah.

0:33:22.800 --> 0:33:25.400
<v Speaker 2>Well, so these are the brands that focus on value propositions.

0:33:25.480 --> 0:33:28.000
<v Speaker 2>They focus on my razor sharper, my battery last longer,

0:33:28.080 --> 0:33:30.840
<v Speaker 2>my car goes faster, and you could be at the top.

0:33:30.960 --> 0:33:34.480
<v Speaker 2>So long as you got the fastest, the fastest car,

0:33:35.000 --> 0:33:37.239
<v Speaker 2>your battery lasts the longest. But as soon as there

0:33:37.320 --> 0:33:41.000
<v Speaker 2>is a longer lasting battery, boom, you shot dead. Right.

0:33:41.120 --> 0:33:45.400
<v Speaker 2>That's how we go from being massive highs to dramatic lows.

0:33:45.920 --> 0:33:47.719
<v Speaker 1>I think about like even now now with like this

0:33:47.760 --> 0:33:51.400
<v Speaker 1>fast fashion. Before Sheen, there was oh what was that

0:33:51.480 --> 0:33:54.720
<v Speaker 1>company name, I can't even remember, but they were huge.

0:33:54.720 --> 0:33:58.560
<v Speaker 1>It was Fashion Nova, no Fashion Over. Remember, they were huge.

0:33:58.720 --> 0:34:01.600
<v Speaker 1>But it was because we sell the cheapest closed that's right,

0:34:01.680 --> 0:34:04.920
<v Speaker 1>you know, for a like decent value closed for really inexpensive,

0:34:04.960 --> 0:34:07.560
<v Speaker 1>you know, like for the for the lowest price, and

0:34:07.600 --> 0:34:10.080
<v Speaker 1>then here comes Sheen. We're even lower. And even now

0:34:10.080 --> 0:34:12.239
<v Speaker 1>I just was reading this article that Sheen. There's this

0:34:12.320 --> 0:34:15.920
<v Speaker 1>new one called Tamu that is overtaking Sheen, and it's

0:34:16.040 --> 0:34:19.200
<v Speaker 1>it's the fastest downloading app right now in the Apple Store.

0:34:19.520 --> 0:34:22.080
<v Speaker 1>And so to your point, there's no point of view there.

0:34:22.200 --> 0:34:25.040
<v Speaker 1>They're just we sell the cheapest closed, and someone's like, well,

0:34:25.080 --> 0:34:26.640
<v Speaker 1>then we can sell even cheaper.

0:34:26.480 --> 0:34:28.200
<v Speaker 2>That's right. I talk about this in the book I

0:34:28.239 --> 0:34:32.279
<v Speaker 2>call it the razor blade conundrum. It's that should I

0:34:32.320 --> 0:34:36.080
<v Speaker 2>sell a shaver that has two blades, and someone goes, oh, well,

0:34:36.160 --> 0:34:39.240
<v Speaker 2>I shall sell, say, a shaver that has three blades,

0:34:39.280 --> 0:34:41.080
<v Speaker 2>so the shave is closer. Someone goes, oh, I want

0:34:41.080 --> 0:34:43.440
<v Speaker 2>to closer shave somebody three blades. Then I go, well,

0:34:43.440 --> 0:34:46.040
<v Speaker 2>wait a minute, well mine has four blades and it vibrates.

0:34:46.280 --> 0:34:47.920
<v Speaker 2>And someone says, well, mine has five blades, and it

0:34:48.000 --> 0:34:51.440
<v Speaker 2>vibrates and excreets alivir lotion, and before long there are

0:34:51.440 --> 0:34:55.080
<v Speaker 2>eighty five blades on the shaver. There's nothing left that

0:34:55.080 --> 0:34:58.200
<v Speaker 2>we can add to to continuing innovation. So what do

0:34:58.239 --> 0:35:01.239
<v Speaker 2>we have to do? Drop the price? Now we're in

0:35:01.239 --> 0:35:04.400
<v Speaker 2>commodity land, like this is what happens. I mean, I

0:35:04.440 --> 0:35:08.960
<v Speaker 2>remember growing up there was no pizza chain better than

0:35:09.760 --> 0:35:12.840
<v Speaker 2>Pizza Hut. Growing up, Pizza Hut was like the pinnacle.

0:35:12.840 --> 0:35:16.799
<v Speaker 2>We get Pizza Hut. Okay, Mom, okay, Dad, you're really

0:35:16.840 --> 0:35:20.320
<v Speaker 2>excited about that, right, Little Caesar says, oh, all pizza

0:35:20.680 --> 0:35:21.400
<v Speaker 2>is five dollars.

0:35:23.640 --> 0:35:24.040
<v Speaker 1>Boom.

0:35:24.080 --> 0:35:26.920
<v Speaker 2>You cut the entire you cut the legs off of

0:35:26.960 --> 0:35:30.680
<v Speaker 2>the entire industry, and prices just drop. Now it's a

0:35:30.719 --> 0:35:33.480
<v Speaker 2>complete commodity right, Like, it's just like whatever is the

0:35:33.560 --> 0:35:37.239
<v Speaker 2>cheapest within you know, a certain consideration set of of

0:35:37.320 --> 0:35:42.399
<v Speaker 2>you know, similar tastes or similar preceived value. But otherwise, man,

0:35:42.560 --> 0:35:46.200
<v Speaker 2>like we were just competing on how many pepperoni you

0:35:46.239 --> 0:35:48.480
<v Speaker 2>could put on the pizza, where you know how much

0:35:48.560 --> 0:35:50.880
<v Speaker 2>cheese you can have on it and what the price is.

0:35:50.880 --> 0:35:54.840
<v Speaker 2>Like that is bad news, Bears. These brands don't stand

0:35:54.960 --> 0:35:57.160
<v Speaker 2>for anything. And we know this intuitively because we go

0:35:57.480 --> 0:35:59.640
<v Speaker 2>the brand stands for something, but what really means the

0:35:59.680 --> 0:36:04.640
<v Speaker 2>brands stands in for something, something meaningful, some ideology beyond

0:36:04.680 --> 0:36:05.200
<v Speaker 2>what they do.

0:36:05.719 --> 0:36:08.600
<v Speaker 1>I love this, This is awesome. So Marcus, where can

0:36:08.600 --> 0:36:11.040
<v Speaker 1>people get your book for the culture? Where is it available?

0:36:11.360 --> 0:36:12.560
<v Speaker 1>Where can they get it? What side?

0:36:12.600 --> 0:36:15.560
<v Speaker 2>What places it's available? Where all books are sold? So

0:36:15.760 --> 0:36:18.160
<v Speaker 2>online you can go to the Amazons of the world,

0:36:18.360 --> 0:36:21.440
<v Speaker 2>the Bards and Nobles of the world, or you go

0:36:21.480 --> 0:36:24.520
<v Speaker 2>to my website mark to the C M A R C,

0:36:24.680 --> 0:36:27.520
<v Speaker 2>T O T H e C dot com and it

0:36:27.560 --> 0:36:29.200
<v Speaker 2>can direct you to stores there as well.

0:36:29.520 --> 0:36:32.480
<v Speaker 1>Okay, and no, I just want to thank you. Is

0:36:32.480 --> 0:36:34.319
<v Speaker 1>there anything that we didn't care? We'll we'll we'll put

0:36:34.360 --> 0:36:37.000
<v Speaker 1>your roll for you. Guys listening we'll put the link

0:36:37.040 --> 0:36:38.520
<v Speaker 1>to his book in the show notes, so you guys

0:36:38.560 --> 0:36:42.080
<v Speaker 1>can go ahead and grab yourself a copy. I suggested,

0:36:42.239 --> 0:36:45.040
<v Speaker 1>especially if you so many of our listeners you know,

0:36:45.120 --> 0:36:48.840
<v Speaker 1>are interested in business or starting a business, but also

0:36:49.239 --> 0:36:51.439
<v Speaker 1>too if you're looking to shift the way you think

0:36:51.480 --> 0:36:54.480
<v Speaker 1>about money and how you and your family navigate, so

0:36:54.520 --> 0:36:56.960
<v Speaker 1>you can see like, oh, I actually don't have to

0:36:56.960 --> 0:36:58.880
<v Speaker 1>behave in this way as it relates to my personal

0:36:58.920 --> 0:37:02.720
<v Speaker 1>finances or my business. So anything I didn't say, anything

0:37:02.760 --> 0:37:04.439
<v Speaker 1>you want to share with the people as a last

0:37:04.440 --> 0:37:05.600
<v Speaker 1>parting gift for us.

0:37:05.719 --> 0:37:08.240
<v Speaker 2>I mean, you hit on so many, so much richness,

0:37:08.480 --> 0:37:10.920
<v Speaker 2>and the last will be this is that the world

0:37:11.040 --> 0:37:14.719
<v Speaker 2>is not objective. It's subjective. Right, Things aren't the way

0:37:14.760 --> 0:37:16.960
<v Speaker 2>they are, they are the way that we are. And

0:37:17.000 --> 0:37:20.319
<v Speaker 2>if we want to change our world, and we want

0:37:20.320 --> 0:37:22.840
<v Speaker 2>to change the world around us, then we got to

0:37:22.840 --> 0:37:25.920
<v Speaker 2>see the world differently and it starts with changing our perspective.

0:37:26.280 --> 0:37:28.880
<v Speaker 1>And I love that. Just let you know that, like

0:37:29.600 --> 0:37:33.600
<v Speaker 1>you get to decide. So yay, thanks, So we had

0:37:33.640 --> 0:37:36.120
<v Speaker 1>awesome guests, see Mandy, I mean we get outre because

0:37:36.120 --> 0:37:38.600
<v Speaker 1>Mandy's journalist, you know, so she's usually like you know,

0:37:38.640 --> 0:37:41.359
<v Speaker 1>the lead or whatever, but you know, without Mandy, I'm

0:37:41.360 --> 0:37:44.480
<v Speaker 1>still here. So I just want to say thank you

0:37:44.520 --> 0:37:46.360
<v Speaker 1>so much for coming. All the links are going to

0:37:46.360 --> 0:37:48.239
<v Speaker 1>be in the show notes to everybody, and just like

0:37:48.280 --> 0:37:50.000
<v Speaker 1>I hope you stay connected. Marcus, we want to hear

0:37:50.040 --> 0:37:50.800
<v Speaker 1>more about your book.

0:37:51.080 --> 0:37:52.680
<v Speaker 2>My absolute pleasure. Thank you for having me.

0:37:52.880 --> 0:37:56.760
<v Speaker 1>You're welcome, heyba FAM. We could not do this show

0:37:56.800 --> 0:37:59.800
<v Speaker 1>without your support or the support of our team behind this.

0:38:00.680 --> 0:38:04.000
<v Speaker 2>The Brown Ambition Podcast is produced by Imani Crosby and

0:38:04.080 --> 0:38:07.640
<v Speaker 2>Dennis Stanplinsky is our in house tech guru. I am

0:38:07.640 --> 0:38:10.279
<v Speaker 2>your co host Mandy Woodrif Santos, and we will see

0:38:10.360 --> 0:38:14.560
<v Speaker 2>y'all next week, BA Fam.