WEBVTT - Daniel Weiss on the Met’s Legacy

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<v Speaker 1>This is Alec Baldwin, and you're listening to Here's the

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<v Speaker 1>Thing from My Heart Radio. Imagine wandering through a priceless

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<v Speaker 1>collection of artwork, Greek sculptures, ancient Egyptian artifacts, primitive pottery,

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<v Speaker 1>and of course some of the most famous paintings by

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<v Speaker 1>masters throughout human history. Mone Dega, Rothko and Pollock. Now

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<v Speaker 1>imagine you are the steward for their future preservation. For

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<v Speaker 1>my guest today, that's just another day at the office.

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<v Speaker 1>Daniel Weiss has been President and CEO of the Metropolitan

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<v Speaker 1>Museum of Art since two thousand fifteen. He has navigated

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<v Speaker 1>the MET through a series of challenges, including a budget deficit,

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<v Speaker 1>the COVID crisis, and the removal of the controversial Sackler

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<v Speaker 1>name from the building. Prior to running the MET, Weiss

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<v Speaker 1>had his feet firmly planted in academia. He was dean

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<v Speaker 1>of the Creakers School of Arts and Sciences at Johns

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<v Speaker 1>Hopkins University and served as president of both Lafayette and

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<v Speaker 1>Haverford Colleges. He has also published several books on art history.

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<v Speaker 1>The MET is the largest museum in North America for

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<v Speaker 1>an internationally renowned institution of such stature. I was curious

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<v Speaker 1>what percentage of the METS visitors are native to the

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<v Speaker 1>United States. We actually do a lot of tracking of visitors,

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<v Speaker 1>and let's use numbers prior to COVID, when there is

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<v Speaker 1>a more representative international audience, about a third of our visitors.

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<v Speaker 1>And prior to COVID, we had about seven million people

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<v Speaker 1>come through our doors every year, making us one of

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<v Speaker 1>the busiest art museums in the world. About a third

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<v Speaker 1>of them came from all over the world, and the

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<v Speaker 1>other two thirds would when I think of it as thirds,

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<v Speaker 1>one third from New York and the New York metropolitan area,

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<v Speaker 1>the next third from the rest of the country, and

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<v Speaker 1>then the world, and so really nice balance and lots

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<v Speaker 1>of different countries represented. Because I was always curious about that,

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<v Speaker 1>and there was one assumes that the MET is on

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<v Speaker 1>in equal footing in the world of the museums with

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<v Speaker 1>those other museums. But I always wonder if they occupy

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<v Speaker 1>a different space because they're in Europe and the history

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<v Speaker 1>that's there, and the way, you know Franless old line

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<v Speaker 1>about New York, whenever they tear down a building, they

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<v Speaker 1>always put up an uglier building, and New York sometimes

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<v Speaker 1>seems to have its cultural priorities fixed in the right places.

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<v Speaker 1>Sometimes they don't. Yeah, it's an interesting point. If we

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<v Speaker 1>think about the competitive landscape for museums, the busiest art museum,

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<v Speaker 1>the most well attended in the world is the Louver.

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<v Speaker 1>At that time they would see about nine million visitors

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<v Speaker 1>a year, and that's because everybody who's anywhere near Paris

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<v Speaker 1>is going to go make a visit to the Louver.

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<v Speaker 1>New York is a cultural center, and I think a

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<v Speaker 1>slightly different way, maybe more like London. People come here

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<v Speaker 1>for theater, they come from museums, they come from shopping

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<v Speaker 1>and restaur unts. And within that framework, the met is

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<v Speaker 1>the largest tourist attraction in New York City, indoor tourist attraction.

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<v Speaker 1>So many people who would come for any number of

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<v Speaker 1>reasons would make a pilgrimage to the mat, which is

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<v Speaker 1>why our numbers are so large. So in many ways

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<v Speaker 1>we're like London or Paris with regard to visitors. Now

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<v Speaker 1>you have mentioned and material that I read that you

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<v Speaker 1>were breaking records prior to COVID, that the museum was

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<v Speaker 1>doing fantastically well right before the floor fell out. What

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<v Speaker 1>would that like for you to have achieved to where

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<v Speaker 1>you were winning the World Series. Then all of a sudden,

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<v Speaker 1>you break your leg. What was that like? It was

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<v Speaker 1>very discouraging. Exactly right. We had over the last probably decade,

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<v Speaker 1>we had been working to build increasingly diverse programming, to

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<v Speaker 1>bring in larger audiences, to reconnect with people who might

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<v Speaker 1>not come to the museum regularly. So our numbers were

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<v Speaker 1>climbing in remarkably good ways because we were connecting with

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<v Speaker 1>larger audiences. And then with the advent of COVID, of course,

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<v Speaker 1>we went from having terrific audiences to being closed. And we,

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<v Speaker 1>like the rest of us everyone, we just closed and

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<v Speaker 1>overnight the museum was shut to the public entirely. When

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<v Speaker 1>when made the decision to close, it was a very

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<v Speaker 1>obviously a big deal. We were the first cultural institution

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<v Speaker 1>in New York City to do it, and by the

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<v Speaker 1>end of the day they all had closed, including Broadway,

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<v Speaker 1>And I thought when we made the decision, this was

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<v Speaker 1>a momentous one, and we're probably going to be closed

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<v Speaker 1>for I don't know, maybe three weeks because how long

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<v Speaker 1>does it take COVID to run through people and we're done?

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<v Speaker 1>What did I know? What did any of us know?

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<v Speaker 1>We were closed for five and a half months, and

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<v Speaker 1>prior to that the record was maybe two days three days.

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<v Speaker 1>So it was a remarkable experience to be closed entirely

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<v Speaker 1>for almost half a year. An organization like this, you

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<v Speaker 1>have a very very substantial endowment, and when you reach

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<v Speaker 1>that COVID period or do you sort of have to

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<v Speaker 1>drain down obviously that endowment to pay the bills. Well,

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<v Speaker 1>we wanted to exercise discipline not to diminish resources that

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<v Speaker 1>really we are holding in part in stewardship for the future.

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<v Speaker 1>So we made an emergency financial plan once we closed

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<v Speaker 1>we wanted to, and we did keep all of our

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<v Speaker 1>staff on payroll throughout the period of our closure, and

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<v Speaker 1>that meant that we had a lot of cost and

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<v Speaker 1>not a lot of revenue. Of our operating expenses are

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<v Speaker 1>covered by our endowment. So we were luckier than most

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<v Speaker 1>places who didn't have that kind of savings account to

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<v Speaker 1>draw on. And I'm talking about just the proceeds each year,

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<v Speaker 1>the return on endowment, so we weren't spending principle, we

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<v Speaker 1>were spending the proceeds and we had We actually restructured

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<v Speaker 1>our organization very quickly to try to cut costs in

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<v Speaker 1>order not to drain the endowment, and we didn't. We

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<v Speaker 1>never touched any principle in the endowment to get through.

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<v Speaker 1>It wasn't easy, but it was we thought important. Is

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<v Speaker 1>there a percentage I'm assuming there's some percentage of the

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<v Speaker 1>staff of the museum there people with disparate tasks and

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<v Speaker 1>so forth. Are they union? Yes, we have about prior

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<v Speaker 1>to COVID about two thousand staff. We now have about

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<v Speaker 1>sevent prior to COVID at the time COVID arrived, and

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<v Speaker 1>of that about union and the rest were non union.

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<v Speaker 1>But as you can imagine, the met as a place

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<v Speaker 1>with hundreds of different jobs, and half of them had

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<v Speaker 1>to be fulfilled. Even if we were closed. The collections

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<v Speaker 1>have to still be taken care of, the building still

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<v Speaker 1>has to be guarded. We have to do all of

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<v Speaker 1>those things. So we had hundreds and hundreds of people

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<v Speaker 1>coming to the museum every day when the museum was

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<v Speaker 1>entirely closed, but everybody was on payroll throughout that period.

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<v Speaker 1>I'm wondering, like other people I know who are hired,

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<v Speaker 1>who have intense creative backgrounds. And Chasson, who is the

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<v Speaker 1>executive director of the Hampton's Film Festival, is a very

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<v Speaker 1>good example of someone who arrived on the job and

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<v Speaker 1>was one of the only, I think, if not the only,

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<v Speaker 1>person to serve as as executive director who had actually

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<v Speaker 1>been a filmmaker. She was a film producer prior to that,

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<v Speaker 1>everybody else had been an administration only. And she arrived

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<v Speaker 1>and she accomplished, but her predecessors couldn't. Which She balanced

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<v Speaker 1>the books, She pulled the sword out of the stone

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<v Speaker 1>in terms of the finances of the festival, and you

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<v Speaker 1>could tell that it was something that was a tremendous

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<v Speaker 1>accomplishment for her. When you arrived, you didn't think that

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<v Speaker 1>you were going to be too heavily involved in accounting work,

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<v Speaker 1>and then you then succeeded. Describe what you found and

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<v Speaker 1>what path that set you on career was. Yeah, So

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<v Speaker 1>when I got to the AT, my background is I'm

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<v Speaker 1>an art historian by training. I spent most of my

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<v Speaker 1>career doing scholarship and teaching and then as a college president.

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<v Speaker 1>But this was my first museum job. It happens I

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<v Speaker 1>have an MBA and I had a business career early on,

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<v Speaker 1>so I know both of those worlds and I've spent

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<v Speaker 1>my career doing both. But when I arrived at the

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<v Speaker 1>mat I won't say that I anticipated it would be

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<v Speaker 1>a sinecure that I would expect it was going to

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<v Speaker 1>be easy. But I thought things were stable financially. The

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<v Speaker 1>place is big and wealthy, and everything seems to work well.

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<v Speaker 1>And there was a very modest deficit that I could

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<v Speaker 1>discern on the financial statements. But I also had a

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<v Speaker 1>hard time figuring out what was in the financial statements,

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<v Speaker 1>which was a warning sign to me. They should be

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<v Speaker 1>easier to read, and I knew how to read them,

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<v Speaker 1>but I couldn't. So as we dug into it fairly quickly,

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<v Speaker 1>it became clear to me that there was a much

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<v Speaker 1>bigger problem and the met actually had very substantial deficits

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<v Speaker 1>that have been accruing over the last few years. Did

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<v Speaker 1>someone expose that to you? Where you found it yourself?

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<v Speaker 1>Were both? Mostly I found it by asking the right

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<v Speaker 1>questions of financial people. I can't understand this number, where

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<v Speaker 1>does it come from? And how does it relate to

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<v Speaker 1>this number? And as the answer started to come to me,

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<v Speaker 1>it was clear there was a more complicated story that

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<v Speaker 1>adjustments in financial statements had been made in the ways

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<v Speaker 1>they were presented in order to solve problems in the

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<v Speaker 1>near term balance little like you spend too much on

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<v Speaker 1>your credit card and before you know it, you've got

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<v Speaker 1>too much. Your balance is really big. So what do

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<v Speaker 1>you do? You get another credit card and shift the balances.

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<v Speaker 1>It was like that, and I became very uncomfortable. I

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<v Speaker 1>think what we really needed to do is take apart

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<v Speaker 1>the big problem and figure out what the magnitude was.

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<v Speaker 1>And it was very substantial. So I ended up spending

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<v Speaker 1>many much of my first couple of years of the

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<v Speaker 1>MET not being an art guy, but being a numbers guy,

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<v Speaker 1>because that was the problem on the ground. And did

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<v Speaker 1>you find that solving that problem the Rubik's cube if

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<v Speaker 1>you will, of the finances of the net like other

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<v Speaker 1>people I know, did you become addicted to that? Did

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<v Speaker 1>you be where you? Like? God? This is really because

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<v Speaker 1>if you don't solve with the institutions, this is my

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<v Speaker 1>opinion and my experience from other boards have been on

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<v Speaker 1>that you need to solve that problem first. Everything you

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<v Speaker 1>don't have the money for programming, if you don't have

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<v Speaker 1>your books right, You're exactly right. Institutions like the met universities, theaters,

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<v Speaker 1>if they don't have strong stable finances, it's very hard

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<v Speaker 1>to do difficult work and take chances and make investments

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<v Speaker 1>and ideas that are a little bit speculative, because any

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<v Speaker 1>failure is going to cripple the organization. So at the MET,

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<v Speaker 1>just as you say, we got caught up in figuring

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<v Speaker 1>out how to solve that problem because the Met deserve

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<v Speaker 1>to have strong and stable finances, and by their way,

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<v Speaker 1>we were pretty rich place. So's it would have been

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<v Speaker 1>a harder job to be doing this sort of ice.

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<v Speaker 1>It didn't have an endowment like we do. So when

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<v Speaker 1>the art history guy has to go and dig into

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<v Speaker 1>the get into the coal mine of finances, there does

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<v Speaker 1>the art history I have to find another guy to

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<v Speaker 1>cover the artistic side, to cover his back, just to

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<v Speaker 1>hire people to do a job that you ordinarily would

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<v Speaker 1>have been doing well. The way they met structured a

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<v Speaker 1>little bit like a university. My job as the president

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<v Speaker 1>was to oversee the operations of the institution, and there

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<v Speaker 1>was a director who's a little bit like in a

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<v Speaker 1>university the provost who oversees all the academic stuff. So

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<v Speaker 1>we have and had a director who oversaw the exhibitions,

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<v Speaker 1>the collection who was at the time I arrived, it

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<v Speaker 1>was Tom Campbell. When he left. We brought in a

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<v Speaker 1>new director, and so I never had to worry for

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<v Speaker 1>I was doing both jobs for about a year and

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<v Speaker 1>a half, and to your point, I did have to

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<v Speaker 1>get help. I could not do all those things. So

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<v Speaker 1>I relied on some of the staff that was already there,

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<v Speaker 1>the administrative staff, to take on a larger role, and

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<v Speaker 1>they stepped right up and it was great. But I

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<v Speaker 1>was still focused, primarily, as you say, on the finances,

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<v Speaker 1>because if you don't get that right, then you really can't.

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<v Speaker 1>You can't tell people their employment is security. You can't

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<v Speaker 1>tell them we can fund that exhibition, we can't buy

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<v Speaker 1>that work of art. Everything shuts down if you don't

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<v Speaker 1>have stable operating For the person that's there now is Max.

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<v Speaker 1>How do you pronounce the name Homeline. He's been there

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<v Speaker 1>now for about four and a half years. You've written

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<v Speaker 1>seven books. And people asked about Sackler and the Sackler

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<v Speaker 1>d n A is in a lot of institutions in

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<v Speaker 1>this country and around the world, and they, of course

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<v Speaker 1>had their problems. And I'm wondering, is that something that

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<v Speaker 1>is in your field, and in any field that's that's

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<v Speaker 1>having to raise massive amounts of money. I mean millions,

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<v Speaker 1>about millions and eventually billions of dollars of crew in

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<v Speaker 1>your in your reserves. The Sacklers, it's an obvious one.

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<v Speaker 1>They wind up having this horrible litigation problems and public

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<v Speaker 1>relations debacle. But are there other people who it's it's

0:11:54.559 --> 0:11:57.920
<v Speaker 1>not in the paper? Are you like on guard constantly

0:11:59.160 --> 0:12:02.920
<v Speaker 1>vetting sore is of money and having to deal with people?

0:12:03.360 --> 0:12:06.560
<v Speaker 1>Is there a constant managing of people what they want

0:12:06.600 --> 0:12:09.000
<v Speaker 1>to attach to their gifts. Yeah. I think there's two

0:12:09.040 --> 0:12:12.160
<v Speaker 1>issues here that are both interesting to think about. One is,

0:12:13.040 --> 0:12:16.640
<v Speaker 1>are their individuals who their connection to their money is

0:12:16.679 --> 0:12:19.280
<v Speaker 1>such that we might not want to accept a gift

0:12:19.360 --> 0:12:24.400
<v Speaker 1>because they have questionable background or they're involved in things. Yes.

0:12:24.520 --> 0:12:27.360
<v Speaker 1>In fact, I'll speak openly about this. The Saudi government

0:12:27.360 --> 0:12:30.480
<v Speaker 1>approached us about a partnership right after show Get was killed.

0:12:30.800 --> 0:12:34.040
<v Speaker 1>We were not interested in partnering with the leadership of

0:12:34.080 --> 0:12:36.280
<v Speaker 1>the Saudi government at that time because we didn't feel

0:12:36.320 --> 0:12:39.679
<v Speaker 1>that it was the proper association for us. There wasn't

0:12:39.720 --> 0:12:42.600
<v Speaker 1>all of the evidence at the time available to determine

0:12:42.920 --> 0:12:45.880
<v Speaker 1>who was really responsible. But the response of the Saudi

0:12:45.920 --> 0:12:49.640
<v Speaker 1>government was not forthcoming enough to give us satisfaction that

0:12:49.679 --> 0:12:52.400
<v Speaker 1>we should invest are the integrity of our brand in

0:12:52.440 --> 0:12:55.360
<v Speaker 1>that partnership, we didn't work with them. I would say

0:12:55.360 --> 0:12:57.360
<v Speaker 1>this with regard to the issue of who we work with.

0:12:58.000 --> 0:13:01.040
<v Speaker 1>The primary goal for us is to fund our mission,

0:13:01.240 --> 0:13:04.760
<v Speaker 1>and it is almost entirely funded philanthropically, so we don't

0:13:04.840 --> 0:13:08.000
<v Speaker 1>collect the resources, we can't do the work, and therefore

0:13:08.280 --> 0:13:11.080
<v Speaker 1>our job is not to vet donors so much as

0:13:11.120 --> 0:13:13.880
<v Speaker 1>to advance our mission. But there are people who cross

0:13:13.960 --> 0:13:16.080
<v Speaker 1>the line, and we have over the years been approached

0:13:16.080 --> 0:13:19.800
<v Speaker 1>by people that we think they're not really appropriate for

0:13:19.880 --> 0:13:21.840
<v Speaker 1>us to be working with because of the way they

0:13:21.920 --> 0:13:24.880
<v Speaker 1>raise the money or their stature positions in the world.

0:13:25.320 --> 0:13:28.360
<v Speaker 1>But I do that on an exceptional basis because my

0:13:28.480 --> 0:13:31.480
<v Speaker 1>job is not to determine who's MET worthy as a

0:13:31.520 --> 0:13:34.160
<v Speaker 1>club member, but how do we fund the mission? And

0:13:34.240 --> 0:13:37.480
<v Speaker 1>so there are times we won't do it. The other issue,

0:13:37.800 --> 0:13:41.160
<v Speaker 1>which you raise quite rightly, is how do you deal

0:13:41.200 --> 0:13:43.559
<v Speaker 1>with donors who have ideas, And there's two kinds that

0:13:43.600 --> 0:13:46.160
<v Speaker 1>are problematic, where they say, I know what you're doing

0:13:46.200 --> 0:13:47.600
<v Speaker 1>at the MET that's all great, but I don't want

0:13:47.600 --> 0:13:48.880
<v Speaker 1>to do that. I want you to do this and this,

0:13:48.960 --> 0:13:50.719
<v Speaker 1>and I have an idea for a different kind of thing,

0:13:51.320 --> 0:13:53.400
<v Speaker 1>and you have to have enough strength and integrity. Is

0:13:53.440 --> 0:13:55.560
<v Speaker 1>an institution to say, Alex, thanks so much for your

0:13:55.600 --> 0:13:57.320
<v Speaker 1>offer of a hundred million, it's great, but we're not

0:13:57.360 --> 0:13:59.120
<v Speaker 1>going to do that. We're not interested in that. We

0:13:59.160 --> 0:14:01.319
<v Speaker 1>have a strategic and these are the things we'd love

0:14:01.360 --> 0:14:02.880
<v Speaker 1>to do, and if you want to help us with those,

0:14:03.360 --> 0:14:05.360
<v Speaker 1>we'd really be delighted. But we're not going to build

0:14:05.400 --> 0:14:07.760
<v Speaker 1>a new art museum in St. Louis right now just

0:14:07.840 --> 0:14:11.360
<v Speaker 1>because you think that would be great. And that happens.

0:14:11.840 --> 0:14:14.960
<v Speaker 1>And then sometimes people say they want their name to

0:14:15.040 --> 0:14:19.760
<v Speaker 1>be represented in ways that is challenging. For example, there's

0:14:19.760 --> 0:14:22.800
<v Speaker 1>a long history in New York people making capital gifts

0:14:22.880 --> 0:14:26.320
<v Speaker 1>that are in perpetuity. So Alec Baldwin's name is going

0:14:26.360 --> 0:14:29.480
<v Speaker 1>to be on that wing forever forever. But a hundred

0:14:29.560 --> 0:14:31.880
<v Speaker 1>years from now you ain't around and I ain't around,

0:14:31.960 --> 0:14:34.000
<v Speaker 1>and who's going to pay to fix it? And I'm

0:14:34.040 --> 0:14:37.040
<v Speaker 1>pretty sure the average person on the street might want

0:14:37.080 --> 0:14:40.440
<v Speaker 1>to not pay to have that name live forever. So

0:14:40.520 --> 0:14:43.760
<v Speaker 1>there needs to be fiscal responsibility about the long term.

0:14:43.760 --> 0:14:46.480
<v Speaker 1>If the institution is supposed to last forever, who's going

0:14:46.480 --> 0:14:49.200
<v Speaker 1>to carry that obligation long after you're not able in

0:14:49.240 --> 0:14:51.240
<v Speaker 1>the way that they had to buy out the Fisher

0:14:51.320 --> 0:14:53.960
<v Speaker 1>family for Giffen, they had to pay the Fisher family

0:14:53.960 --> 0:14:57.960
<v Speaker 1>an amount of money to reverse the perpetuity gift. Exactly right.

0:14:58.000 --> 0:15:01.080
<v Speaker 1>That's a perfect example, and that was a thoughtful way

0:15:01.120 --> 0:15:04.000
<v Speaker 1>to solve that problem. But each time, so we don't

0:15:04.040 --> 0:15:07.880
<v Speaker 1>really do perpetuity gifts anymore because you know, fifty years,

0:15:07.880 --> 0:15:09.480
<v Speaker 1>a hundred years, how about that? Is that going to

0:15:09.560 --> 0:15:11.640
<v Speaker 1>be okay? Your grandchildren will have a chance to see it,

0:15:11.680 --> 0:15:14.280
<v Speaker 1>and after that, all bets are off. And most donors

0:15:14.280 --> 0:15:17.320
<v Speaker 1>appreciate that, but some don't. Some are more interested in

0:15:17.360 --> 0:15:20.120
<v Speaker 1>some other way to make sure their their name lasts

0:15:20.160 --> 0:15:23.800
<v Speaker 1>longer than that. But our job is to be really

0:15:23.800 --> 0:15:26.560
<v Speaker 1>thoughtful about the well being of the institution long after

0:15:26.600 --> 0:15:29.720
<v Speaker 1>we're gone. So they're all kinds of issues associated with

0:15:29.760 --> 0:15:33.120
<v Speaker 1>dealing with donors that are interesting. They're usually positive, even

0:15:33.160 --> 0:15:36.280
<v Speaker 1>if their challenges to work through. Most people, they lay

0:15:36.280 --> 0:15:38.200
<v Speaker 1>out their agenda and you solve it with them, and

0:15:38.240 --> 0:15:41.040
<v Speaker 1>it's entirely positive. One thing that occurred to me is

0:15:41.080 --> 0:15:44.480
<v Speaker 1>that all the art that hangs on the walls, all

0:15:44.520 --> 0:15:47.560
<v Speaker 1>of it that occupies a space in your facility and

0:15:47.600 --> 0:15:50.520
<v Speaker 1>in your counterparts, the artists are dead, and at the

0:15:50.600 --> 0:15:53.360
<v Speaker 1>Museum of Modern Art they're not all dead. And there

0:15:53.360 --> 0:15:56.200
<v Speaker 1>seems to be a sense in my mind, especially living

0:15:56.200 --> 0:15:58.520
<v Speaker 1>in New York, that there is a world of people

0:15:58.720 --> 0:16:03.560
<v Speaker 1>who are working awfully hard to expand and augment their

0:16:03.640 --> 0:16:06.120
<v Speaker 1>status in the art world to get their art to

0:16:06.280 --> 0:16:09.480
<v Speaker 1>hang on that wall. There's a drama there if you want.

0:16:09.520 --> 0:16:11.800
<v Speaker 1>I find that kind of interesting. What do you think

0:16:11.840 --> 0:16:14.240
<v Speaker 1>are the things that people have to deal with at

0:16:14.280 --> 0:16:16.960
<v Speaker 1>MoMA that you're happy you don't have to deal with? Yeah,

0:16:17.000 --> 0:16:20.360
<v Speaker 1>So moment's job is to be far more leading edge

0:16:20.360 --> 0:16:23.120
<v Speaker 1>and engaged in the contemporary art world than ours is.

0:16:23.520 --> 0:16:27.240
<v Speaker 1>So they're willing to quite appropriately take risks. They may

0:16:27.280 --> 0:16:29.520
<v Speaker 1>do an exhibition of an artist that may not actually

0:16:29.600 --> 0:16:31.920
<v Speaker 1>prove to be of long standing importance in the world

0:16:31.920 --> 0:16:35.400
<v Speaker 1>of history of art. We think of ourselves and this

0:16:35.480 --> 0:16:38.560
<v Speaker 1>isn't at all in a pedantic way, but as a

0:16:38.800 --> 0:16:41.720
<v Speaker 1>where the cannon. So if something comes into the met,

0:16:42.200 --> 0:16:45.400
<v Speaker 1>it's arrived in a way that is, in this sense,

0:16:45.560 --> 0:16:48.680
<v Speaker 1>establishing the place of that artist in history. That's at

0:16:48.720 --> 0:16:50.240
<v Speaker 1>least how we think about ourselves, and a lot of

0:16:50.240 --> 0:16:53.480
<v Speaker 1>people think about us. So there's no question that living

0:16:53.560 --> 0:16:56.880
<v Speaker 1>artists like Jasper John's or David Hackney belong in the MET,

0:16:56.960 --> 0:16:58.800
<v Speaker 1>and they are in the MET, and there are other

0:16:58.840 --> 0:17:01.520
<v Speaker 1>living artists where it's not clear yet whether or not

0:17:01.680 --> 0:17:05.160
<v Speaker 1>time will tell, yeah, exactly. But that said, we actually

0:17:05.440 --> 0:17:08.639
<v Speaker 1>do a fair amount of contemporary art nowadays, more than

0:17:08.680 --> 0:17:11.399
<v Speaker 1>we used to. And we don't compete directly with MoMA.

0:17:11.440 --> 0:17:14.960
<v Speaker 1>They have an extraordinary program that leads the world, but

0:17:15.040 --> 0:17:18.440
<v Speaker 1>ours is excellent too, and we just are, i think

0:17:18.480 --> 0:17:21.720
<v Speaker 1>a little bit more focused on the long term importance

0:17:21.720 --> 0:17:23.880
<v Speaker 1>of that artist, because that's sort of what we do,

0:17:24.040 --> 0:17:27.719
<v Speaker 1>and because our collections are so diverse across time and history,

0:17:28.040 --> 0:17:30.639
<v Speaker 1>we look for artists that connect in new ways to

0:17:30.720 --> 0:17:32.960
<v Speaker 1>the other art we have in our place. So we

0:17:33.040 --> 0:17:36.159
<v Speaker 1>might have a contemporary artist come who actually is basing

0:17:36.200 --> 0:17:39.920
<v Speaker 1>their work on traditions in our Egyptian department or other areas,

0:17:39.960 --> 0:17:42.320
<v Speaker 1>because then we can show those connections in different ways.

0:17:45.720 --> 0:17:50.800
<v Speaker 1>Daniel Weiss. If you enjoy conversations about world famous works

0:17:50.800 --> 0:17:54.679
<v Speaker 1>of art, check out my episode with Eric Shiner, former

0:17:54.800 --> 0:17:58.680
<v Speaker 1>director of the Andy Warhol Museum. The Dollar as Sign

0:17:58.840 --> 0:18:03.720
<v Speaker 1>Paintings to hundred one dollar bills was his very exactly.

0:18:03.760 --> 0:18:06.919
<v Speaker 1>So that's in early nineteen sixties work nine two. So

0:18:07.000 --> 0:18:12.000
<v Speaker 1>he was being dismissed for that. He was and um,

0:18:12.040 --> 0:18:13.639
<v Speaker 1>you know a lot of people said that it was

0:18:13.640 --> 0:18:17.359
<v Speaker 1>too tacky to paint money. It was too ghosh. And

0:18:18.280 --> 0:18:21.920
<v Speaker 1>when we look at those paintings today, what's more indicative

0:18:21.960 --> 0:18:24.199
<v Speaker 1>of the early nineteen eighties in New York than the

0:18:24.240 --> 0:18:28.800
<v Speaker 1>almighty Dollar? He hit it square on the head. To

0:18:28.920 --> 0:18:32.480
<v Speaker 1>hear more of my conversation with Eric Schiner, go to

0:18:32.800 --> 0:18:37.560
<v Speaker 1>Here's the Thing dot org. After the break, Daniel Weiss

0:18:37.720 --> 0:18:41.320
<v Speaker 1>shares why he made the jump from academia to running

0:18:41.359 --> 0:18:52.720
<v Speaker 1>one of the largest art institutions in the world. I'm

0:18:52.760 --> 0:18:56.479
<v Speaker 1>Alec Baldwin and you're listening to Here's the Thing. In

0:18:56.520 --> 0:19:00.280
<v Speaker 1>addition to being President and CEO of the metropol Alton

0:19:00.400 --> 0:19:03.439
<v Speaker 1>Museum of Art, Daniel Weiss is also the author of

0:19:03.480 --> 0:19:07.720
<v Speaker 1>several books on art history, including France and the Holy

0:19:07.840 --> 0:19:11.800
<v Speaker 1>Land and Art and Crusade in the Age of Saint Louis.

0:19:12.359 --> 0:19:15.199
<v Speaker 1>Yet one of Weiss's books stands out from the others.

0:19:15.840 --> 0:19:20.080
<v Speaker 1>It's entitled In That Time, Michael O'Donnell and the Tragic

0:19:20.200 --> 0:19:23.800
<v Speaker 1>Era of Vietnam. I wanted to know how he came

0:19:23.840 --> 0:19:26.600
<v Speaker 1>to write a book so divergent from the rest of

0:19:26.640 --> 0:19:30.520
<v Speaker 1>his catalog. It came about, probably about fifteen years ago.

0:19:30.680 --> 0:19:33.360
<v Speaker 1>I came across the book by Harold Evans, the great publisher.

0:19:33.760 --> 0:19:36.320
<v Speaker 1>He had produced a book called The American Century, which

0:19:36.359 --> 0:19:40.320
<v Speaker 1>is really a beautiful book on the political history of

0:19:40.480 --> 0:19:43.119
<v Speaker 1>American the twentieth century. And in that book there was

0:19:43.160 --> 0:19:46.320
<v Speaker 1>a small section on the Vietnam War. Within that section

0:19:46.359 --> 0:19:48.600
<v Speaker 1>there was a photograph of this very nice, shilking young man,

0:19:48.960 --> 0:19:51.399
<v Speaker 1>and below at a poem he had written while he

0:19:51.440 --> 0:19:55.080
<v Speaker 1>was a helicopter pilot in Vietnam. And I was so

0:19:55.200 --> 0:19:58.080
<v Speaker 1>moved by that poem, the last stanza of which says,

0:19:58.560 --> 0:20:01.200
<v Speaker 1>and in that time, when men decide and feel safe

0:20:01.240 --> 0:20:04.640
<v Speaker 1>to call this war insane, don't forget those gentle heroes

0:20:04.800 --> 0:20:07.959
<v Speaker 1>you left behind. And right after he wrote it, he

0:20:08.000 --> 0:20:11.320
<v Speaker 1>was shot down while rescuing other soldiers in Vietnam in

0:20:11.359 --> 0:20:15.760
<v Speaker 1>March of n When I read Evans' book, it said

0:20:15.920 --> 0:20:18.160
<v Speaker 1>he's still missing in action. This was in the nineties.

0:20:18.840 --> 0:20:20.960
<v Speaker 1>I got interested in just learning more about who this

0:20:21.000 --> 0:20:24.480
<v Speaker 1>guy was, why he wrote that poem, and somehow I

0:20:24.520 --> 0:20:26.920
<v Speaker 1>felt like he was calling upon us to pay attention

0:20:26.960 --> 0:20:29.760
<v Speaker 1>to what happened to these guys. I'm young enough to

0:20:29.960 --> 0:20:33.159
<v Speaker 1>have not been drafted, but I'm old enough to remember

0:20:33.200 --> 0:20:35.080
<v Speaker 1>the Vietnam War really well. I was in high school.

0:20:35.080 --> 0:20:37.480
<v Speaker 1>It was on TV every day. Neighbors of ours went

0:20:37.560 --> 0:20:40.880
<v Speaker 1>to war, Yes, exactly, we all know people who did

0:20:41.200 --> 0:20:44.000
<v Speaker 1>of our generation. And so as I learned more about

0:20:44.040 --> 0:20:47.880
<v Speaker 1>this guy, I discovered a story that was extraordinarily powerful.

0:20:47.920 --> 0:20:50.960
<v Speaker 1>In the book I ended up writing is about the

0:20:51.000 --> 0:20:54.400
<v Speaker 1>life of one innocent American kid, but it's placed within

0:20:54.440 --> 0:20:57.600
<v Speaker 1>the context of what happened to our country. So I

0:20:57.680 --> 0:21:00.320
<v Speaker 1>trace what happened to Michael O'Donnell as I'm just gribbing

0:21:00.320 --> 0:21:03.480
<v Speaker 1>what Lyndon Johnson is doing, Richard Nixon is doing, and

0:21:03.760 --> 0:21:07.080
<v Speaker 1>how their decisions affected him on the ground. And then

0:21:07.359 --> 0:21:10.760
<v Speaker 1>I talked about his poetry, which was very powerful. And

0:21:11.119 --> 0:21:13.439
<v Speaker 1>he was missing in action for twenty eight years, and

0:21:13.560 --> 0:21:16.800
<v Speaker 1>during that period he was dead. His family didn't know that,

0:21:17.000 --> 0:21:19.280
<v Speaker 1>and for twenty eight years, about three times a year

0:21:19.320 --> 0:21:21.639
<v Speaker 1>they got a letter from the army saying, we're writing

0:21:21.640 --> 0:21:23.960
<v Speaker 1>to update you on the status of your son. A

0:21:24.000 --> 0:21:27.200
<v Speaker 1>Caucasian male was noticed on the streets of Saigon resembling

0:21:27.240 --> 0:21:30.840
<v Speaker 1>your son they were doing this meticulous job of accounting

0:21:30.880 --> 0:21:34.800
<v Speaker 1>for the whereabouts of their son. It was excruciating for

0:21:34.880 --> 0:21:38.320
<v Speaker 1>them because in fact, they believed he was dead. So

0:21:38.400 --> 0:21:40.720
<v Speaker 1>I chronicle in the book what it means to be

0:21:40.760 --> 0:21:43.680
<v Speaker 1>missing in action to the people who are left around.

0:21:44.359 --> 0:21:46.200
<v Speaker 1>And then there's a chapter in the book they actually

0:21:46.200 --> 0:21:49.720
<v Speaker 1>found the remains in Cambodia, and I write about, how

0:21:49.760 --> 0:21:52.679
<v Speaker 1>do you find the remains of a soldier soldiers that

0:21:52.720 --> 0:21:56.320
<v Speaker 1>were killed thirty years ago in a tropical jungle in

0:21:56.320 --> 0:21:59.680
<v Speaker 1>a helicopter went down in flames, and we're talking about

0:21:59.720 --> 0:22:02.880
<v Speaker 1>tooth fragments and bone fragments embedded in the ground. How

0:22:02.880 --> 0:22:06.760
<v Speaker 1>did they find them? Some Cambodian farmers who knew that landscape.

0:22:06.880 --> 0:22:09.520
<v Speaker 1>This was thirty miles away from a teeny little town

0:22:09.640 --> 0:22:13.040
<v Speaker 1>in the middle of nowhere. And the American government spends

0:22:13.080 --> 0:22:17.080
<v Speaker 1>hundreds of millions of dollars a year looking for and

0:22:17.680 --> 0:22:21.200
<v Speaker 1>restituting the remains of American soldiers around the world. So

0:22:21.880 --> 0:22:25.359
<v Speaker 1>Cambodian farmers said, I saw remains looks like a helicopter,

0:22:25.920 --> 0:22:28.919
<v Speaker 1>and he told them where. He actually lead this team

0:22:28.960 --> 0:22:31.400
<v Speaker 1>in on the raft and they had to float down

0:22:31.440 --> 0:22:33.880
<v Speaker 1>the river for days on this raft. To get into

0:22:33.880 --> 0:22:37.000
<v Speaker 1>the jungle to find this helicopter. When they did, the

0:22:37.040 --> 0:22:39.520
<v Speaker 1>American team mobilized, they cleared the landing zone, they brought

0:22:39.520 --> 0:22:42.480
<v Speaker 1>in helicopters, and they set up an excavation team to

0:22:42.600 --> 0:22:46.479
<v Speaker 1>the rusty hall of the helicopter, and their pictures in

0:22:46.520 --> 0:22:48.880
<v Speaker 1>the book of what that helicopter looked like. But if

0:22:48.920 --> 0:22:52.240
<v Speaker 1>you were thirty feet away from it, you wouldn't see it.

0:22:52.960 --> 0:22:55.840
<v Speaker 1>And so it's a miracle that it was found. And

0:22:55.840 --> 0:22:58.680
<v Speaker 1>I wanted to give some color to the story of

0:22:58.800 --> 0:23:02.359
<v Speaker 1>how do you find these people? And then Michael was

0:23:02.400 --> 0:23:05.760
<v Speaker 1>buried with full honors at Arlington Cemetery two weeks before

0:23:05.880 --> 0:23:08.600
<v Speaker 1>nine eleven. So the arc of the book is about

0:23:08.720 --> 0:23:11.399
<v Speaker 1>one mistake, which we would call Vietnam and how for

0:23:11.480 --> 0:23:14.960
<v Speaker 1>this family. That story endured for thirty years, right up

0:23:15.040 --> 0:23:17.000
<v Speaker 1>until the nine eleven and then we embarked on a

0:23:17.000 --> 0:23:21.120
<v Speaker 1>whole new chapter of policies that were controversial and questionable

0:23:21.160 --> 0:23:24.119
<v Speaker 1>and lead to the result of dead Americans for not

0:23:24.200 --> 0:23:27.639
<v Speaker 1>necessarily a good reason. In Afghanistan and Iraq, war is

0:23:27.640 --> 0:23:30.879
<v Speaker 1>a terrible thing, but it also generates incredible stories that

0:23:30.960 --> 0:23:33.880
<v Speaker 1>we are drawn to that we're curious about. That means

0:23:33.920 --> 0:23:36.359
<v Speaker 1>something to us. Well, I mean, obviously there was a

0:23:36.400 --> 0:23:40.360
<v Speaker 1>deep emotional connection you had to this story. Only one

0:23:40.440 --> 0:23:43.080
<v Speaker 1>such book in your quiver? Where did you were there

0:23:43.080 --> 0:23:45.000
<v Speaker 1>other books you wanted to write? There were not about

0:23:45.080 --> 0:23:48.439
<v Speaker 1>your profession. Now there are. For whatever reason, I have

0:23:48.520 --> 0:23:51.440
<v Speaker 1>always been drawn to stories like that one about people

0:23:51.440 --> 0:23:54.639
<v Speaker 1>who have done something larger than themselves. I wrote a

0:23:54.680 --> 0:23:56.639
<v Speaker 1>series of articles about a young woman who was the

0:23:56.680 --> 0:24:00.320
<v Speaker 1>first civilian publicly executed in the Soviet Union and Second

0:24:00.320 --> 0:24:03.600
<v Speaker 1>World War, and her identity was not known until I

0:24:03.720 --> 0:24:09.200
<v Speaker 1>published her identity in nineties. I was drawn to that story. Remarkable.

0:24:09.520 --> 0:24:12.879
<v Speaker 1>We have photographs of this event, and she was a

0:24:12.880 --> 0:24:16.680
<v Speaker 1>great heroine. And so I'm drawn to these stories that

0:24:16.680 --> 0:24:19.440
<v Speaker 1>that I think are are related to what it means

0:24:19.480 --> 0:24:22.760
<v Speaker 1>to be human and understanding the nature of sacrifice and

0:24:23.119 --> 0:24:26.880
<v Speaker 1>people at their best, people at their best, at their best. No, no,

0:24:26.880 --> 0:24:30.160
<v Speaker 1>no greater story than that. Now. In your career, which

0:24:30.200 --> 0:24:34.359
<v Speaker 1>prior to coming to run the met it was pretty

0:24:34.440 --> 0:24:39.480
<v Speaker 1>much exclusively academia, And you were at Lafayette for eight years,

0:24:40.160 --> 0:24:42.920
<v Speaker 1>and then you went to Haverford and you're at Haverford

0:24:42.920 --> 0:24:45.760
<v Speaker 1>for two years. Did you just have enough of academia

0:24:45.840 --> 0:24:49.200
<v Speaker 1>at that point? What was the in the Godfather parlance,

0:24:49.480 --> 0:24:51.240
<v Speaker 1>what was the offer they made you that you couldn't

0:24:51.280 --> 0:24:54.439
<v Speaker 1>refuse that you exited academia. Yeah, well, I did have

0:24:54.480 --> 0:24:56.520
<v Speaker 1>a brief business career. I went to business school and

0:24:56.560 --> 0:24:58.360
<v Speaker 1>I was a management consultant in New York for four

0:24:58.440 --> 0:25:00.480
<v Speaker 1>years before I went to do art history, so I

0:25:00.520 --> 0:25:03.400
<v Speaker 1>always had a little bit of both. Haverford's a great place,

0:25:03.440 --> 0:25:05.919
<v Speaker 1>as you know, and I really enjoyed being there. It

0:25:05.960 --> 0:25:10.360
<v Speaker 1>has a very special community and intellectual culture that I loved,

0:25:10.640 --> 0:25:13.040
<v Speaker 1>and I was very happy there. But I got a

0:25:13.080 --> 0:25:15.880
<v Speaker 1>call about coming to the MET, which is a singular

0:25:15.920 --> 0:25:19.480
<v Speaker 1>institution in the world. And without speaking about my own

0:25:19.520 --> 0:25:22.960
<v Speaker 1>qualifications compared to others, I have a rather unique background

0:25:22.960 --> 0:25:25.600
<v Speaker 1>because I have the business background as well as a

0:25:25.680 --> 0:25:28.600
<v Speaker 1>very deep art history background, and that's what the museum

0:25:28.760 --> 0:25:32.080
<v Speaker 1>was looking for for the reasons that we've discussed. So

0:25:32.119 --> 0:25:34.760
<v Speaker 1>I felt drawn to that opportunity and the role and

0:25:34.880 --> 0:25:37.440
<v Speaker 1>the leadership at Haverford understood that this was a once

0:25:37.480 --> 0:25:40.159
<v Speaker 1>in a lifetime opportunity and there was a need at

0:25:40.160 --> 0:25:43.000
<v Speaker 1>the MET for a new kind of leadership. So I

0:25:43.040 --> 0:25:46.320
<v Speaker 1>felt compelled to do that kind of leadership, to combine

0:25:46.359 --> 0:25:50.000
<v Speaker 1>a serious commitment to scholarly work and fiscal discipline to

0:25:50.280 --> 0:25:52.760
<v Speaker 1>fix the budgets. But at the same time, as you know,

0:25:52.920 --> 0:25:57.800
<v Speaker 1>generating scholarship, like creative work, is really inefficient. It's expensive,

0:25:57.880 --> 0:26:00.880
<v Speaker 1>you make mistakes, their failures, and if you become too

0:26:00.920 --> 0:26:04.359
<v Speaker 1>fiscally focused, then you don't waste time on on scholarly

0:26:04.359 --> 0:26:07.080
<v Speaker 1>projects that might take a long time, and that would

0:26:07.080 --> 0:26:09.240
<v Speaker 1>have been a mistake. So what I brought was the

0:26:09.240 --> 0:26:12.120
<v Speaker 1>ability to understand the value of both of those things,

0:26:12.760 --> 0:26:15.119
<v Speaker 1>and I was I felt called to do that. So

0:26:15.200 --> 0:26:17.960
<v Speaker 1>I was sorry to leave. Haverford was a great place,

0:26:18.640 --> 0:26:21.200
<v Speaker 1>and I still have close relations there, but it was

0:26:21.240 --> 0:26:23.480
<v Speaker 1>the right moment for me to make that change. Now,

0:26:23.520 --> 0:26:25.800
<v Speaker 1>some of the institutions I've worked with over the years

0:26:25.800 --> 0:26:28.000
<v Speaker 1>where I've served on the boards, I was developing my

0:26:28.240 --> 0:26:31.280
<v Speaker 1>sensibilities about this stuff, and I realized I was somewhat

0:26:31.920 --> 0:26:34.480
<v Speaker 1>uncomfortable with people that were raising huge amounts of money

0:26:34.520 --> 0:26:38.280
<v Speaker 1>for rent for a building. And eventually I said to myself,

0:26:38.600 --> 0:26:40.320
<v Speaker 1>I don't know how I feel that you're handing this

0:26:40.359 --> 0:26:42.840
<v Speaker 1>guy who is the landlord three fifty thousand dollars a

0:26:42.920 --> 0:26:46.159
<v Speaker 1>year in rent. And I went up leaving that institution

0:26:46.200 --> 0:26:48.760
<v Speaker 1>and leaving that board to go join another one where

0:26:48.800 --> 0:26:52.560
<v Speaker 1>they owned the building. There was always friction and there

0:26:52.640 --> 0:26:55.680
<v Speaker 1>was always resistance to asking for money, but they didn't

0:26:55.680 --> 0:26:58.600
<v Speaker 1>even blink at spending all this money on renovating the building.

0:26:59.400 --> 0:27:02.320
<v Speaker 1>Do you find that in terms of as a percentage

0:27:02.320 --> 0:27:05.560
<v Speaker 1>of the money that's available to you, that you are

0:27:05.680 --> 0:27:09.080
<v Speaker 1>constantly struggling to get the money you need for programming

0:27:09.119 --> 0:27:12.520
<v Speaker 1>and research and so forth. Well, you're raising, by the way,

0:27:12.560 --> 0:27:16.320
<v Speaker 1>I think, exactly the right issue for all cultural institutions,

0:27:16.359 --> 0:27:19.040
<v Speaker 1>because programming is why we're here, and it is connecting

0:27:19.280 --> 0:27:23.080
<v Speaker 1>people to the ideas that are behind the program. But

0:27:23.680 --> 0:27:26.560
<v Speaker 1>all of us want to have better facilities, bigger facilities,

0:27:26.640 --> 0:27:30.000
<v Speaker 1>nicer dressing rooms, better more bathrooms, more bats rooms, all

0:27:30.040 --> 0:27:32.640
<v Speaker 1>of that, and you can lose your way, you can

0:27:32.720 --> 0:27:36.280
<v Speaker 1>become And there's certainly ego involved. If during my tenure

0:27:36.280 --> 0:27:38.240
<v Speaker 1>as president we build this great way, I'll you know,

0:27:38.280 --> 0:27:40.240
<v Speaker 1>my grand children will see that no I built it.

0:27:41.000 --> 0:27:43.399
<v Speaker 1>Finding the balance is the key. And you and I

0:27:43.440 --> 0:27:46.399
<v Speaker 1>talked last night about the risk of creeping commercialism in

0:27:46.440 --> 0:27:48.760
<v Speaker 1>culture and in the arts. When you walk in an

0:27:48.840 --> 0:27:51.480
<v Speaker 1>art museum, you want to have a pure experience with

0:27:51.600 --> 0:27:54.119
<v Speaker 1>the objects and you don't need to see brought to

0:27:54.119 --> 0:27:56.640
<v Speaker 1>you by nobody, beats the whiz or whatever. You want

0:27:56.680 --> 0:27:59.920
<v Speaker 1>to just see the objects. The greatest challenge in being

0:28:00.160 --> 0:28:03.320
<v Speaker 1>leaders in this sector is finding a way for that

0:28:03.400 --> 0:28:06.840
<v Speaker 1>stuff to be invisible. The programming is being presented, the

0:28:06.920 --> 0:28:10.440
<v Speaker 1>institution looks good, the facilities are right, they're properly funded,

0:28:10.560 --> 0:28:14.159
<v Speaker 1>and sometimes that means saying no to big projects that

0:28:14.240 --> 0:28:17.439
<v Speaker 1>eat resources, even though they may look great. But what

0:28:17.480 --> 0:28:20.040
<v Speaker 1>are you doing to successive generations when those people have

0:28:20.119 --> 0:28:21.640
<v Speaker 1>to take care of it? They don't have enough money

0:28:21.680 --> 0:28:25.920
<v Speaker 1>to put on programming they need to there. You need

0:28:25.960 --> 0:28:28.320
<v Speaker 1>a strong board as you are as a trustee in

0:28:28.320 --> 0:28:30.520
<v Speaker 1>that organization, You need to ask those questions and hold

0:28:30.520 --> 0:28:32.400
<v Speaker 1>people accountable. Why are you doing that? Do you really

0:28:32.440 --> 0:28:35.200
<v Speaker 1>need that? What happens to the resources for the program?

0:28:35.240 --> 0:28:38.840
<v Speaker 1>And if you don't ask those questions, then bad things

0:28:38.840 --> 0:28:42.440
<v Speaker 1>can happen. So in my experience, that's exactly how shared

0:28:42.480 --> 0:28:45.360
<v Speaker 1>government should work. Everybody with a vested interests in the

0:28:45.360 --> 0:28:47.800
<v Speaker 1>well being of the place should ask the hard questions

0:28:48.200 --> 0:28:53.400
<v Speaker 1>and then you do the things you can afford. Daniel Weiss,

0:28:53.760 --> 0:28:57.440
<v Speaker 1>if you're enjoying this conversation, tell a friend and be

0:28:57.520 --> 0:29:00.440
<v Speaker 1>sure to follow Here's the Thing on the I Heart

0:29:00.520 --> 0:29:05.520
<v Speaker 1>radio app, Spotify, or wherever you get your podcasts. When

0:29:05.560 --> 0:29:08.920
<v Speaker 1>we come back. Daniel Weiss weighs in are the actions

0:29:08.960 --> 0:29:14.000
<v Speaker 1>of climate activists who intentionally deface priceless works of art

0:29:14.320 --> 0:29:28.120
<v Speaker 1>in an attempt to draw attention to their cause. I'm

0:29:28.120 --> 0:29:31.000
<v Speaker 1>Alec Baldwin, and you were listening to Here's the Thing.

0:29:31.840 --> 0:29:36.040
<v Speaker 1>Daniel Weiss has a master's and PhD in medieval and

0:29:36.280 --> 0:29:39.160
<v Speaker 1>modern art and has been a professor of art history

0:29:39.480 --> 0:29:43.959
<v Speaker 1>at Johns Hopkins University and Lafayette College. I wanted to

0:29:43.960 --> 0:29:48.240
<v Speaker 1>know how he was first drawn to this career. I

0:29:48.280 --> 0:29:51.160
<v Speaker 1>grew up on Long Island. I was not interested in art. Art.

0:29:51.240 --> 0:29:53.400
<v Speaker 1>I didn't know anything about it. Would your dad do?

0:29:53.920 --> 0:29:57.120
<v Speaker 1>My father was a businessman, and he actually had been

0:29:57.160 --> 0:29:59.920
<v Speaker 1>an artist a little, an amateur artist, and I ta

0:30:00.080 --> 0:30:01.680
<v Speaker 1>his own stuff on the walls, which I liked. I

0:30:01.760 --> 0:30:04.160
<v Speaker 1>knew nothing about art. I had never been to an

0:30:04.240 --> 0:30:06.840
<v Speaker 1>art museum. On the walls of your home, yeah, just

0:30:06.920 --> 0:30:08.560
<v Speaker 1>a little, and it was his and that was it.

0:30:09.200 --> 0:30:10.960
<v Speaker 1>It was nice, but I didn't there was no real

0:30:11.080 --> 0:30:14.120
<v Speaker 1>artistic family. Who did he paint in the style of

0:30:14.160 --> 0:30:18.080
<v Speaker 1>your father? Impressionists. He got divorced from my mother and

0:30:18.280 --> 0:30:20.200
<v Speaker 1>he was a bachelor for a while and he painted

0:30:20.200 --> 0:30:22.480
<v Speaker 1>and decorated his walls with stuff he had painted, and

0:30:22.520 --> 0:30:24.800
<v Speaker 1>so I remember visiting him as a kid. He lived

0:30:24.800 --> 0:30:28.680
<v Speaker 1>in these exotic places like Puerto Rico and Brazil, and

0:30:29.120 --> 0:30:31.000
<v Speaker 1>it was a great time for me. I was with

0:30:31.120 --> 0:30:33.160
<v Speaker 1>him and I and those those pictures were on the wall.

0:30:33.200 --> 0:30:36.000
<v Speaker 1>So I had a positive association with art, but I

0:30:36.040 --> 0:30:38.120
<v Speaker 1>had no real interest in it. And then I went

0:30:38.160 --> 0:30:42.200
<v Speaker 1>to George Washington University and I was studying political science,

0:30:42.240 --> 0:30:44.840
<v Speaker 1>which lasted for me for maybe six weeks, and I

0:30:44.880 --> 0:30:47.320
<v Speaker 1>realized that's not for me, and I wasn't sure what

0:30:47.440 --> 0:30:49.920
<v Speaker 1>to do, and I was interested. I met this young

0:30:49.960 --> 0:30:51.680
<v Speaker 1>woman who was a student there, and I wanted to

0:30:51.680 --> 0:30:53.720
<v Speaker 1>get to know her. And she told me she was

0:30:53.760 --> 0:30:56.680
<v Speaker 1>taking this art history class and I needed a fifth class.

0:30:56.720 --> 0:30:59.720
<v Speaker 1>So I took this class and it was a revelatory

0:31:00.000 --> 0:31:03.600
<v Speaker 1>sperience for me. The professor was this young, charismatic, brilliant

0:31:03.640 --> 0:31:07.880
<v Speaker 1>guy who was talking about something that interested me immediately.

0:31:08.440 --> 0:31:11.120
<v Speaker 1>I was not a very serious student up until that moment.

0:31:11.320 --> 0:31:13.640
<v Speaker 1>I was trundling along in college, just sort of hanging

0:31:13.640 --> 0:31:18.280
<v Speaker 1>out and this subject was really interesting to me and

0:31:18.280 --> 0:31:20.120
<v Speaker 1>the way he brought it to life. He knew how

0:31:20.120 --> 0:31:23.320
<v Speaker 1>to perform teaching in a way that was compelling. Every

0:31:23.360 --> 0:31:28.320
<v Speaker 1>sentence came together, his paragraphs were complete, His intellectual presentation

0:31:28.440 --> 0:31:32.840
<v Speaker 1>was accessible but inspiring, and I wanted to know more.

0:31:33.040 --> 0:31:35.800
<v Speaker 1>And to make a long story short, I took one

0:31:35.800 --> 0:31:39.240
<v Speaker 1>class after another with him, and I became a serious student.

0:31:39.240 --> 0:31:41.240
<v Speaker 1>By the last end of college, I was a serious

0:31:41.240 --> 0:31:45.360
<v Speaker 1>academic and I ended up pursuing that study. He's still

0:31:45.400 --> 0:31:48.160
<v Speaker 1>a very dear friend and I actually married that woman.

0:31:48.400 --> 0:31:50.239
<v Speaker 1>It all worked out very well for me, but that

0:31:50.320 --> 0:31:53.320
<v Speaker 1>was a life day. I walked into this class and

0:31:53.360 --> 0:31:56.840
<v Speaker 1>I found myself as a serious person, and my relationship

0:31:56.920 --> 0:32:00.520
<v Speaker 1>with Sandra began to grow. And I've felt lucky for

0:32:00.600 --> 0:32:02.880
<v Speaker 1>the rest of my life that every day I have

0:32:03.440 --> 0:32:06.600
<v Speaker 1>this passion about something that's larger than me, that matters

0:32:06.640 --> 0:32:09.400
<v Speaker 1>to me. And prior to that day, I didn't have that.

0:32:09.760 --> 0:32:12.520
<v Speaker 1>I was just a kid in the world. And I

0:32:12.560 --> 0:32:15.880
<v Speaker 1>think having a passion for something that animates you, engages you,

0:32:15.960 --> 0:32:19.360
<v Speaker 1>brings out your best effort, gives you the motivation to

0:32:19.400 --> 0:32:21.560
<v Speaker 1>do hard things in order to be an artist. Story

0:32:21.600 --> 0:32:23.400
<v Speaker 1>and I had to learn a lot of languages. I

0:32:23.480 --> 0:32:26.000
<v Speaker 1>wasn't even a good language student, but I did. You

0:32:26.000 --> 0:32:29.520
<v Speaker 1>were from Long Island, so you barely spoke English. I

0:32:29.560 --> 0:32:32.520
<v Speaker 1>spoke Long Island, which you and I could speak. The

0:32:32.600 --> 0:32:36.400
<v Speaker 1>record speak. Well, that's it's very true. So I feel

0:32:36.480 --> 0:32:38.520
<v Speaker 1>very lucky about all of that. And as I said,

0:32:38.520 --> 0:32:41.360
<v Speaker 1>I've never looked back. It's been a good ride. So

0:32:41.400 --> 0:32:44.080
<v Speaker 1>obviously in the headlines that the people throwing soup and

0:32:44.120 --> 0:32:47.880
<v Speaker 1>so forth at these paintings, we find out that the

0:32:48.000 --> 0:32:51.240
<v Speaker 1>artwork is protected. It's got some veneer over it to

0:32:51.280 --> 0:32:54.080
<v Speaker 1>protect the actual artwork itself. That's probably true of every

0:32:54.080 --> 0:32:56.120
<v Speaker 1>piece of art of any real value around the world

0:32:56.200 --> 0:33:00.040
<v Speaker 1>for that very reason. And in case this issue of

0:33:00.080 --> 0:33:04.320
<v Speaker 1>people decolonize this place, d c t just stop oil

0:33:04.400 --> 0:33:06.880
<v Speaker 1>these different people that are doing this. What do you

0:33:06.920 --> 0:33:10.360
<v Speaker 1>think about this phenomenon, Well, I think it's very misplaced

0:33:10.440 --> 0:33:13.080
<v Speaker 1>effort to try to mobilize change around a real problem.

0:33:13.240 --> 0:33:15.800
<v Speaker 1>Most thoughtful people would acknowledge that climate change is a

0:33:15.880 --> 0:33:18.600
<v Speaker 1>disaster and that we have an obligation to do more

0:33:18.640 --> 0:33:21.640
<v Speaker 1>than we do. I agree with that, but I don't

0:33:21.680 --> 0:33:25.120
<v Speaker 1>think it helps their case to vandalize works of art

0:33:25.200 --> 0:33:29.960
<v Speaker 1>that are priceless and celebrate at treasured by all of humanity.

0:33:30.000 --> 0:33:32.760
<v Speaker 1>That that just alienates people. And by the way, it

0:33:32.960 --> 0:33:35.080
<v Speaker 1>isn't harmless. It's like saying, I'm going to shoot at

0:33:35.120 --> 0:33:36.960
<v Speaker 1>the president's car and he's gonna an armored car and

0:33:37.000 --> 0:33:39.760
<v Speaker 1>nobody's gonna get hurt and it's no problem. It's actually

0:33:39.880 --> 0:33:43.080
<v Speaker 1>is a problem. It First of all, it demonstrates that

0:33:43.200 --> 0:33:45.800
<v Speaker 1>vandalizing works of art is a practice that can be used,

0:33:45.800 --> 0:33:49.760
<v Speaker 1>can be mobilized for reasonable rationale, which I think is

0:33:50.040 --> 0:33:53.200
<v Speaker 1>not a good idea inspires people, that's the word. It

0:33:53.240 --> 0:33:56.160
<v Speaker 1>inspires people, and it undermines the quality of the experience

0:33:56.160 --> 0:33:58.880
<v Speaker 1>for everybody in a museum, knowing that at any moment

0:33:59.080 --> 0:34:01.520
<v Speaker 1>that these objects are going to be desecrated or might be.

0:34:02.160 --> 0:34:04.680
<v Speaker 1>And so I think in the end, it doesn't generate

0:34:05.000 --> 0:34:07.720
<v Speaker 1>the goodwill they're hoping to. It generates visibility and the

0:34:07.760 --> 0:34:10.880
<v Speaker 1>way terrorist acts often do, and it doesn't win friends.

0:34:11.440 --> 0:34:15.319
<v Speaker 1>And then finally, even throwing ink or soup on a

0:34:15.600 --> 0:34:18.359
<v Speaker 1>covered work of art is not neutral to the work

0:34:18.400 --> 0:34:21.240
<v Speaker 1>of art. It actually seeps behind the glass, it damages

0:34:21.280 --> 0:34:24.200
<v Speaker 1>the frame. Some of those frames are worth millions of dollars,

0:34:25.080 --> 0:34:30.279
<v Speaker 1>and so it's it's utterly eris no, you can't do that,

0:34:30.360 --> 0:34:35.279
<v Speaker 1>and they're damaged. So I think anything that undermines the

0:34:35.520 --> 0:34:39.279
<v Speaker 1>quality of the experienced people have is a bad thing.

0:34:39.320 --> 0:34:41.920
<v Speaker 1>I remember when I was in college at George Washington

0:34:42.560 --> 0:34:45.840
<v Speaker 1>in the in the late nineties seventies. You could walk

0:34:46.040 --> 0:34:48.880
<v Speaker 1>right into the Capital, walk right in. You could go

0:34:48.920 --> 0:34:53.000
<v Speaker 1>into the Senate reception chamber and invite a senator to

0:34:53.000 --> 0:34:55.200
<v Speaker 1>come out and meet them. You could walk right around

0:34:55.200 --> 0:34:57.400
<v Speaker 1>the White House. You could drive past it. None of

0:34:57.400 --> 0:34:59.520
<v Speaker 1>those things are possible anymore because we live in a

0:34:59.600 --> 0:35:04.280
<v Speaker 1>fortifi universe, because of the incremental damage that terrorism has done.

0:35:04.840 --> 0:35:07.480
<v Speaker 1>I don't wish to see the museum become another front

0:35:07.480 --> 0:35:10.160
<v Speaker 1>line in that. One of your counterparts in the article

0:35:10.200 --> 0:35:12.640
<v Speaker 1>Every in the Time said, well, the real answer is

0:35:12.680 --> 0:35:15.400
<v Speaker 1>to shut the museum. If you want to protect the artwork,

0:35:15.400 --> 0:35:18.120
<v Speaker 1>if you want to guarantee that we can protect the artwork,

0:35:18.120 --> 0:35:19.720
<v Speaker 1>the only way to do that is to shut the museum,

0:35:19.719 --> 0:35:21.680
<v Speaker 1>which we have no intention of doing. Exactly that is

0:35:21.719 --> 0:35:23.279
<v Speaker 1>the only way to do it. To be sure, we

0:35:23.360 --> 0:35:26.520
<v Speaker 1>take risks every day. One thing that I've thought about,

0:35:26.560 --> 0:35:28.960
<v Speaker 1>and again I'm blue skying here, So I hope you

0:35:28.960 --> 0:35:31.080
<v Speaker 1>don't think I'm insane, And that is that the men

0:35:31.400 --> 0:35:34.040
<v Speaker 1>invite these people to come and have a forum. You

0:35:34.120 --> 0:35:37.640
<v Speaker 1>invite the protesters that are throwing the paint and say,

0:35:37.760 --> 0:35:39.920
<v Speaker 1>why don't you come on into the museum with us,

0:35:40.560 --> 0:35:44.160
<v Speaker 1>and we will live stream a forum with you, and

0:35:44.200 --> 0:35:47.160
<v Speaker 1>you tell us exactly what your goals are and how

0:35:47.320 --> 0:35:51.640
<v Speaker 1>you believe you achieve your goals this way and have

0:35:51.800 --> 0:35:55.400
<v Speaker 1>them come and see if they make any sense or

0:35:56.160 --> 0:35:58.040
<v Speaker 1>if they don't make any sense, and we're going to

0:35:58.120 --> 0:36:00.239
<v Speaker 1>live stream this. I want you to know that I'm

0:36:00.320 --> 0:36:02.680
<v Speaker 1>volunteering to moderate this program for you. I will be

0:36:02.719 --> 0:36:06.040
<v Speaker 1>your moderator free of charge. That's great, it's a wonderful idea,

0:36:06.160 --> 0:36:09.520
<v Speaker 1>and it's disarmingly candid to engage them in that way.

0:36:09.920 --> 0:36:13.040
<v Speaker 1>I think the idea of taking them seriously around the

0:36:13.080 --> 0:36:15.560
<v Speaker 1>issues that are concerned with while helping them to understand

0:36:15.560 --> 0:36:18.000
<v Speaker 1>that what they're doing is very dangerous to the objects.

0:36:18.400 --> 0:36:20.920
<v Speaker 1>So let's talk in a substantive way rather than just

0:36:20.960 --> 0:36:23.600
<v Speaker 1>to take them seriously. Yes, so three of them and

0:36:23.640 --> 0:36:25.160
<v Speaker 1>three of you. When you're gonna sit there and say, well,

0:36:25.160 --> 0:36:28.000
<v Speaker 1>here's why we think there's perhaps other options you should

0:36:28.040 --> 0:36:30.520
<v Speaker 1>be examining and let them make the case for why

0:36:30.520 --> 0:36:32.279
<v Speaker 1>it is. This is a good venue for them to

0:36:32.719 --> 0:36:35.480
<v Speaker 1>make a complicated case about climate change. I use a

0:36:35.520 --> 0:36:37.319
<v Speaker 1>great idea, and I'll take you up on your offer.

0:36:37.360 --> 0:36:39.799
<v Speaker 1>I'm not kidding. I'm not kidding. Yeah, Well that's that's

0:36:39.880 --> 0:36:42.799
<v Speaker 1>very interesting. Well, well let's keep talking about what art

0:36:42.840 --> 0:36:45.960
<v Speaker 1>hangs on the wall of your home. So I'm not

0:36:46.000 --> 0:36:48.719
<v Speaker 1>a serious collector, but my wife and I have have

0:36:48.840 --> 0:36:51.640
<v Speaker 1>acquired things that are meaningful to us, and perhaps the

0:36:51.640 --> 0:36:55.200
<v Speaker 1>most meaningful things are those paintings my father did as

0:36:55.239 --> 0:36:57.880
<v Speaker 1>a young man that he gave to me and he

0:36:57.920 --> 0:37:00.759
<v Speaker 1>has since died, and they remind me not only of

0:37:00.840 --> 0:37:02.960
<v Speaker 1>him in a really special time in my life, but

0:37:03.040 --> 0:37:06.000
<v Speaker 1>really my first engagement with art, and I still love them.

0:37:06.120 --> 0:37:07.839
<v Speaker 1>I see a lot of great art, but I still

0:37:07.880 --> 0:37:09.920
<v Speaker 1>think what he produced at that time, is he similar

0:37:09.960 --> 0:37:12.399
<v Speaker 1>to his artist, similar to what impression is. It's it's

0:37:12.440 --> 0:37:15.640
<v Speaker 1>sort of like maybe Ceasely or any of the He

0:37:15.680 --> 0:37:18.840
<v Speaker 1>did city scenes that look like Alfred Ceasily, maybe your money.

0:37:19.480 --> 0:37:22.680
<v Speaker 1>And he wasn't, as I say, a great artist, but

0:37:22.760 --> 0:37:26.279
<v Speaker 1>he had a distinctive style that connects with me, and

0:37:26.360 --> 0:37:28.040
<v Speaker 1>in my home that's what I have a lot of

0:37:28.080 --> 0:37:30.200
<v Speaker 1>other things, but those are the things if I if

0:37:30.239 --> 0:37:31.960
<v Speaker 1>the house was on fire, They're the ones I'd run

0:37:31.960 --> 0:37:36.560
<v Speaker 1>out with. In the world where people are being sued,

0:37:36.960 --> 0:37:43.239
<v Speaker 1>there are government policies exhorting nations to return artwork to

0:37:43.360 --> 0:37:46.839
<v Speaker 1>what is perceived as their rightful place. What's that been

0:37:46.880 --> 0:37:49.080
<v Speaker 1>like for you when your work at the Met. Well,

0:37:49.280 --> 0:37:52.160
<v Speaker 1>there have always been legal issues that we deal with

0:37:52.200 --> 0:37:54.000
<v Speaker 1>when a legal claim is made for a work of

0:37:54.040 --> 0:37:57.640
<v Speaker 1>art and art collection. We're always happy to honor the law,

0:37:57.760 --> 0:38:00.919
<v Speaker 1>and if it means, for example, Holocaust claims, Holocaust era

0:38:01.000 --> 0:38:03.719
<v Speaker 1>losses of art that we didn't know about and they're

0:38:03.760 --> 0:38:05.919
<v Speaker 1>hanging on our walls and a family member comes forward

0:38:05.960 --> 0:38:08.440
<v Speaker 1>and said that was my grandfather's. In the event there

0:38:08.520 --> 0:38:10.120
<v Speaker 1>is evidence to prove that we're act we do it

0:38:10.160 --> 0:38:12.200
<v Speaker 1>all the time. We give them back, so the law

0:38:12.320 --> 0:38:14.759
<v Speaker 1>must always be followed. But the increasing story in the

0:38:14.800 --> 0:38:18.319
<v Speaker 1>news is the ethical issues around works of art that

0:38:18.360 --> 0:38:21.320
<v Speaker 1>it's pretty clear belongs somewhere else, but they're in museums

0:38:21.360 --> 0:38:24.000
<v Speaker 1>in the Met or the British Museum or the Louver anywhere,

0:38:24.520 --> 0:38:26.560
<v Speaker 1>and we're all trying to figure out how best do

0:38:26.600 --> 0:38:30.200
<v Speaker 1>we preserve our fiduciary responsibility to our institution. We're supposed

0:38:30.239 --> 0:38:32.960
<v Speaker 1>to be preserving the objects in our care, but also

0:38:33.080 --> 0:38:35.200
<v Speaker 1>serving the world in a more effective way and being

0:38:35.239 --> 0:38:37.879
<v Speaker 1>ethical about that. And there are all kinds of new

0:38:37.920 --> 0:38:41.080
<v Speaker 1>creative ways to do that, including restitution. We have given

0:38:41.120 --> 0:38:44.800
<v Speaker 1>works back to Nigeria, Benine works. We restituted some objects recently.

0:38:44.800 --> 0:38:47.640
<v Speaker 1>Other museums have done that. We've just made a major

0:38:47.800 --> 0:38:51.200
<v Speaker 1>agreement with the Greek government around psyclastic art that will

0:38:51.200 --> 0:38:54.239
<v Speaker 1>be owned by the Greek government but on display at

0:38:54.239 --> 0:38:56.800
<v Speaker 1>the met on loan from them as a way of

0:38:56.880 --> 0:38:59.799
<v Speaker 1>honoring who should hold title, which is not the same

0:38:59.800 --> 0:39:01.680
<v Speaker 1>thing is who should have it on the wall. And

0:39:01.719 --> 0:39:04.279
<v Speaker 1>if you begin to separate those issues out, we can

0:39:04.360 --> 0:39:08.080
<v Speaker 1>imagine a future where there's shared ownership agreements their partnerships

0:39:08.120 --> 0:39:10.799
<v Speaker 1>with around the world. I think that's the future and

0:39:10.840 --> 0:39:13.320
<v Speaker 1>it's the right direction. Do people ever say to you,

0:39:13.480 --> 0:39:16.960
<v Speaker 1>let's say you have objects that belong to some country,

0:39:17.000 --> 0:39:19.640
<v Speaker 1>just for an example, regardless of it's related to the

0:39:19.680 --> 0:39:22.680
<v Speaker 1>Holocaust or whatever you you it's been determined legally that

0:39:22.760 --> 0:39:24.600
<v Speaker 1>you need to return this stuff and they don't have

0:39:24.640 --> 0:39:28.200
<v Speaker 1>the proper facility to care for that. Is there ever

0:39:28.280 --> 0:39:30.080
<v Speaker 1>a conversation where you sit there and say, well, when

0:39:30.080 --> 0:39:32.000
<v Speaker 1>you guys are ready to take it, we'll give it

0:39:32.000 --> 0:39:33.680
<v Speaker 1>to you, like you're not just going to stick it

0:39:33.920 --> 0:39:36.960
<v Speaker 1>in a warehouse down by the seaside. What happens, then

0:39:37.200 --> 0:39:39.840
<v Speaker 1>that's a real issue that happens. If there there's a

0:39:39.920 --> 0:39:42.520
<v Speaker 1>legitimate legal claim, then we have no choice but what

0:39:42.560 --> 0:39:45.120
<v Speaker 1>we might say to the country or to whoever it is,

0:39:45.760 --> 0:39:47.719
<v Speaker 1>it's yours. We'll give it to you whenever you want,

0:39:47.800 --> 0:39:49.439
<v Speaker 1>but we're happy to take care of it for you

0:39:49.880 --> 0:39:52.759
<v Speaker 1>until you're ready, and it's yours whatever you say, but

0:39:52.800 --> 0:39:54.680
<v Speaker 1>at least it's going to be safe here at the mat.

0:39:55.480 --> 0:39:57.759
<v Speaker 1>If there is not a legal issue, but it's more

0:39:57.800 --> 0:40:00.160
<v Speaker 1>about our decision that we think these people should have it,

0:40:00.760 --> 0:40:02.880
<v Speaker 1>then the odds are we would say, we want to

0:40:02.880 --> 0:40:04.759
<v Speaker 1>figure out the right way for you to get this,

0:40:04.960 --> 0:40:07.560
<v Speaker 1>but we're happy to help figure out how do you

0:40:07.600 --> 0:40:09.840
<v Speaker 1>make sure this object is going to be safe and secure?

0:40:10.200 --> 0:40:13.280
<v Speaker 1>And usually that's a collegial discussion because they want that too,

0:40:13.640 --> 0:40:15.719
<v Speaker 1>and it might mean helping them build a facility or

0:40:15.840 --> 0:40:19.040
<v Speaker 1>creating better security or whatever. Both of those things happen.

0:40:19.800 --> 0:40:22.279
<v Speaker 1>Where do you like to go and spend a day

0:40:22.280 --> 0:40:26.000
<v Speaker 1>at a museum, what's one that never lets you down? Well,

0:40:26.000 --> 0:40:28.640
<v Speaker 1>I would say it's it's perhaps a surprising answer, the

0:40:28.719 --> 0:40:31.120
<v Speaker 1>Louver and the reason I say that has been going

0:40:31.120 --> 0:40:33.600
<v Speaker 1>there all my life, ever since I became an art person,

0:40:33.760 --> 0:40:37.640
<v Speaker 1>when I was in college. It's an institution that's full

0:40:37.760 --> 0:40:41.359
<v Speaker 1>of treasures. Everywhere you go, there's something in the room

0:40:41.520 --> 0:40:43.760
<v Speaker 1>that's the best example of its kind in the world,

0:40:44.320 --> 0:40:46.759
<v Speaker 1>and it's so vast. It's it's the same size as

0:40:46.800 --> 0:40:48.880
<v Speaker 1>the Mat, but I know the Mat better that I

0:40:48.880 --> 0:40:50.560
<v Speaker 1>always love to visit, and it, by the way, it's

0:40:50.600 --> 0:40:53.319
<v Speaker 1>in Paris, which is also nice. So I love many

0:40:53.320 --> 0:40:55.719
<v Speaker 1>different museums, but I get to the Loop several times

0:40:55.760 --> 0:40:59.000
<v Speaker 1>a year, several times a year. Now, I'm told it's

0:40:59.000 --> 0:41:01.400
<v Speaker 1>been made public. Your stepping down. Yes, the end of

0:41:01.440 --> 0:41:05.160
<v Speaker 1>the summer, summer. Eight years of service and I'm declaring

0:41:05.239 --> 0:41:07.920
<v Speaker 1>victory and moving on. It's been a great experience. Thank you,

0:41:08.280 --> 0:41:14.800
<v Speaker 1>Thank you so much. My thanks to the author and

0:41:14.920 --> 0:41:20.160
<v Speaker 1>outgoing president and CEO of the Met, Daniel Weisse. This

0:41:20.239 --> 0:41:23.760
<v Speaker 1>episode was recorded at c DM Studios in New York City.

0:41:24.239 --> 0:41:28.040
<v Speaker 1>We're produced by Kathleen Russo, Zack McNeice, and Maureen Hoban.

0:41:28.560 --> 0:41:32.719
<v Speaker 1>Our engineer is Frank Imperial. Our social media manager is

0:41:32.800 --> 0:41:36.200
<v Speaker 1>Daniel Gingrich. I'm Alec Baldwin. Here's the thing is brought

0:41:36.200 --> 0:41:38.440
<v Speaker 1>to you by iHeart Radio