WEBVTT - When They Go Low...

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>Me your Girl Daniel Moody pre recording from the Home Bunker. Folks,

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<v Speaker 1>it is a federal holiday today and wok F is off.

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<v Speaker 1>It's Juneteenth, and I have a lot of mixed feelings

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<v Speaker 1>about June teenth being made into a federal holiday at

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<v Speaker 1>a time when curriculum is being banned so that you

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<v Speaker 1>can actually learn about Juneteenth. So it's just another fucking

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<v Speaker 1>day off that didn't begin with significance for the greater

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<v Speaker 1>white mainstream American society, and because of Republican pushed for

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<v Speaker 1>white comfort ahead of white accountability, folks will never know.

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<v Speaker 1>I looked at a fucking tweet earlier that was later

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<v Speaker 1>taken down by the George Towner, I think, which is

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<v Speaker 1>some you know like magazine that said Happy Juneteenth, and

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<v Speaker 1>it had two white women, two white women sitting on

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<v Speaker 1>a blanket pouring like white girl Rose. And then they

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<v Speaker 1>had since pulled that down. But that's what I'm talking about,

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<v Speaker 1>when we turned something into a federal holiday that has

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<v Speaker 1>great significance about our freedom, about justice in America, about

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<v Speaker 1>how outrageous it was that enslaved people would be forced

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<v Speaker 1>to continue to labor, die, be raped and brutalized in

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<v Speaker 1>the state of Texas for two years post emancipation. That

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<v Speaker 1>is what June teenth is. And so during this Pride month,

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<v Speaker 1>I am so excited an honored to welcome back to

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<v Speaker 1>for really gripping conversation my friend Robert Jones Junior, who

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<v Speaker 1>is the author of the New York Times bestselling novel

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<v Speaker 1>The Prophets, which won the twenty twenty two Publishing Triangle

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<v Speaker 1>Edmund White Award for Debut Fiction and the twenty twenty

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<v Speaker 1>two NABA Book of the Year Award for Fiction. Robert

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<v Speaker 1>Jones Junior was formerly known on social media as Son

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<v Speaker 1>of Baldwin, and he is just extraordinary and we get

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<v Speaker 1>into really really great conversation. So I look forward to

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<v Speaker 1>you all getting a taste coming up next, folks. I

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<v Speaker 1>am so excited to welcome back to a daily after

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<v Speaker 1>so long, so long, brilliant, brilliant writer and author and

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<v Speaker 1>friend of mine, Robert Jones Junior. You may have known

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<v Speaker 1>him formerly the artist known as the Son of Baldwin,

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<v Speaker 1>who is a Brooklyn based award winning writer and is

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<v Speaker 1>the author of the New York Times bestselling novel The Prophets, Robert.

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<v Speaker 1>It is such a pleasure to have you back. I'm

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<v Speaker 1>so excited to see your face. So first I want

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<v Speaker 1>to ask, as we are in the midst of Pride month,

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<v Speaker 1>as this is Juneteenth, just how how have you been

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<v Speaker 1>feeling about Pride this year, this Pride twenty twenty three.

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<v Speaker 1>How is it? How is it landing with you?

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<v Speaker 2>For me?

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<v Speaker 3>And someone else actually asked me this question, and I said,

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<v Speaker 3>what I'm thinking about more than ever this Pride is

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<v Speaker 3>those who came before me, the ancestors who through the

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<v Speaker 3>brick and paved the path that I today can be

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<v Speaker 3>married to my husband and at least on paper, be

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<v Speaker 3>protected under the law that my sexuality is no longer

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<v Speaker 3>considered a mental health issue. So I'm paying so much

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<v Speaker 3>respect and homage to people like Marsha P. Johnson, whose

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<v Speaker 3>park in New York I visited for the very first

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<v Speaker 3>time yesterday, and it's it's really in a strange place

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<v Speaker 3>in New York. It's in Dumbo, and I'm not sure

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<v Speaker 3>why it's in Williamsburg Dumbo area and not in Manhattan someplace,

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<v Speaker 3>but it's a really wonderful spot. And what I noticed

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<v Speaker 3>was how open and care free that space.

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<v Speaker 2>It's how close it is to the water, how beautiful.

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<v Speaker 3>The sites are, And I was wondering what she would

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<v Speaker 3>think of having this park named after her and now

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<v Speaker 3>being giving the recognition that for so long she was

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<v Speaker 3>denied even by members of the LGBTQ I A plus community.

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<v Speaker 3>So this pride, I'm I'm really focused on thinking about

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<v Speaker 3>the strategies that our ancestors used to fight for their liberation.

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<v Speaker 1>Yeah, you know, it's it's so interesting. I think that

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<v Speaker 1>usually in times of great strife, but you, as somebody

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<v Speaker 1>who is very studied, you know, looks to the past

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<v Speaker 1>as a as a guide to your writing, to our

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<v Speaker 1>future case for liberation. And I think too often that

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<v Speaker 1>that space is denied. Right people we're seeing you know,

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<v Speaker 1>book bands, we're seeing curriculum bands. We're seeing full erasure

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<v Speaker 1>right of the black experience, let alone the black queer

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<v Speaker 1>experience right and contributions to the furthering of our democracy.

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<v Speaker 1>And so I want to ask you, as a as

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<v Speaker 1>a writer, you know, how is the past? How should

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<v Speaker 1>the past be serving us in this moment right at

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<v Speaker 1>a time when so much is being banned and erased.

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<v Speaker 1>It's almost as if a curriculum needs to be created

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<v Speaker 1>for people to seek the tools that are being denied

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<v Speaker 1>to them in the presence. So, you know, what does

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<v Speaker 1>what does it look like for us to have the

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<v Speaker 1>past be our guide to not lose hope right in

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<v Speaker 1>the moment that we are currently in.

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<v Speaker 3>You know, from my own personal experience, whats the tools

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<v Speaker 3>that schools didn't give me? My family gave me. So

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<v Speaker 3>my grandfather was a very learned and well read man,

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<v Speaker 3>and so he had shelves and shelves of books that

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<v Speaker 3>he would take out, and I'm like maybe five, six,

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<v Speaker 3>seven years old, and he would take out a book

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<v Speaker 3>that this thick and say, you try to read this,

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<v Speaker 3>And of course I couldn't read read it. I didn't

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<v Speaker 3>know every single word, but the words that I did

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<v Speaker 3>recognize pushed me to try to understand, to try to

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<v Speaker 3>put pieces together to please my grandfather, because I realized

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<v Speaker 3>that for him this was very important. The problem we

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<v Speaker 3>run into now is that in many cases it's the

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<v Speaker 3>parents who are in collusion these with these government officials

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<v Speaker 3>and politicians and institutions who want to erase the past

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<v Speaker 3>to pretend, in some jingoistic nationalistic fashion that everything in

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<v Speaker 3>this country was hunky dory, that everyone is innocent, that

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<v Speaker 3>there's nothing to be held accountable for that just by

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<v Speaker 3>being alive, you are entitled to power and privilege and

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<v Speaker 3>all of these other sorts of things. And I wonder

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<v Speaker 3>if if it's not going to take some sort of

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<v Speaker 3>some courageous educators to buck the system, older siblings, aunts

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<v Speaker 3>and uncles, cousins, to interfere so such that these children

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<v Speaker 3>who are who are subject.

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<v Speaker 2>To these.

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<v Speaker 3>Draconian impulses from their their their caretakers and from the

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<v Speaker 3>educational institutions, that we could tear that down, that we

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<v Speaker 3>could subvert it in some way. I'm always looking for,

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<v Speaker 3>like I do that to be quite honest with my

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<v Speaker 3>own nieces and nephews, when I see that they are

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<v Speaker 3>ignorant of something, I feel like my job is my uncle,

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<v Speaker 3>as the uncle, whether or not their mother or father approves,

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<v Speaker 3>is to tell them the truth, and to not just

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<v Speaker 3>tell them the truth such that it's just my opinion,

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<v Speaker 3>but to point to the evidence where I got the

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<v Speaker 3>truth from that it is my job. So we Basically

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<v Speaker 3>what I'm saying is we have to show up as family,

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<v Speaker 3>as community, as as as soldiers as activists within our

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<v Speaker 3>own circles, not just on the larger global scale, but

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<v Speaker 3>also in the home such that we interfere so that

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<v Speaker 3>these these terrible things don't continue to happen because we

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<v Speaker 3>can't rely on government. We cannot the santis Abbot MTG,

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<v Speaker 3>all of these wild and luna lunatic people who are

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<v Speaker 3>dead sets on dragging us back to the dark ages

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<v Speaker 3>at any means, at any cost, by any means necessary,

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<v Speaker 3>And they don't listen to reason. That reason is beside

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<v Speaker 3>the point.

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<v Speaker 2>Power is the.

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<v Speaker 3>Point, and they are willing to do anything they.

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<v Speaker 2>Have to do to get that power.

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<v Speaker 3>So we have to then, and I'm sorry to the

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<v Speaker 3>former First Lady Michelle Obama, when when they go low,

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<v Speaker 3>we do not go high. When they go low, we

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<v Speaker 3>go to Hell. Yes, and we drag them there with us.

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<v Speaker 1>You know, because for me, Robert, like I believe that

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<v Speaker 1>that sentiment that you just that you just said, I

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<v Speaker 1>believe that because I'm saying, you know, what you see

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<v Speaker 1>that this Republican white supremacist Party is doing is about

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<v Speaker 1>not only ushering in an authoritarian regime in these United States,

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<v Speaker 1>not only breaking down our political norms in order to

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<v Speaker 1>make space and room for a strong man right, but

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<v Speaker 1>what they are also doing is very much about creating

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<v Speaker 1>a climate of ignorance and fear that has neighbor questioning neighbor.

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<v Speaker 1>So when you go back to saying what this is

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<v Speaker 1>about is really being of service to your community, I

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<v Speaker 1>want to go back to that point and unpack it,

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<v Speaker 1>because the purpose of their hate is to shrink our

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<v Speaker 1>idea of community. They're just you know, we're hearing reports

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<v Speaker 1>of people being shot and killed by their neighbor next

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<v Speaker 1>door because that's the fear bubble that they are living

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<v Speaker 1>in where I don't even I don't even know what

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<v Speaker 1>community is because I don't even know the person down

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<v Speaker 1>the street because I've been told through Fox and other

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<v Speaker 1>entities to fear that person rather than speak to them.

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<v Speaker 1>So can we talk about, you know, how our liberation

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<v Speaker 1>is entwined with our ability to really understand and build community.

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<v Speaker 3>You ever hear that expression of people united can never

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<v Speaker 3>be defeated, The opposite is also true, a people divided

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<v Speaker 3>can always be defeated. And so they are intentionally driving

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<v Speaker 3>neighbor against neighbor, friend against friends, ally against ally. And

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<v Speaker 3>you know when I was, when I was still doing

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<v Speaker 3>Son of Balden on social media, I could actually see

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<v Speaker 3>when the disruption agents would enter a conversation and they

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<v Speaker 3>knew exactly what to say to trigger division, where I

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<v Speaker 3>would I would try to intervene and say, listen, people,

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<v Speaker 3>this person is doing this on purpose because they're trying

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<v Speaker 3>to turn us against each other. But they have they

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<v Speaker 3>have learned, I guess, through training, just the right psychological

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<v Speaker 3>acts to commit to trigger people such that they now

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<v Speaker 3>cannot listen to reason and they fall into this tumble

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<v Speaker 3>of division, division, division, division. So one of the things

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<v Speaker 3>I wanna, I wanna that I hope that we learn

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<v Speaker 3>is when when we see ourselves turning against another human being,

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<v Speaker 3>when we when we're forgetting that the other person on

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<v Speaker 3>the other side of this argument is an actual, living,

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<v Speaker 3>breathing human being. They they already got us because they

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<v Speaker 3>made us forget. So now I can pull my gun

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<v Speaker 3>out on this man who who this young boy who's

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<v Speaker 3>coming to pick up his siblings and shoot them because

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<v Speaker 3>I'm scared, because I'm ignorant. Because the more ignorant you are,

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<v Speaker 3>the easier you are to manipulate. And they are counting

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<v Speaker 3>on that. So this this is not happenstance. What what

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<v Speaker 3>de santis Abbott and others are doing in regard to

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<v Speaker 3>defunding education and pulling certain subjects out of school. This

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<v Speaker 3>is by design. They're hoping that they get us to

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<v Speaker 3>the point where we are so uneducated that we believe

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<v Speaker 3>anything that they tell us. So how do we fight that.

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<v Speaker 3>We can only fight that with knowledge. That's the only

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<v Speaker 3>way we can do it. And I'm not sure how

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<v Speaker 3>that happens in the United States of America, a country

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<v Speaker 3>that despises knowledge. So I'm looking for visionaries who can

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<v Speaker 3>figure out ways which we can subvert this, this horrific

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<v Speaker 3>thing that's happening in this country. And I and any

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<v Speaker 3>student of history can see exactly where we're going.

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<v Speaker 1>The path off the cliff is so clear, right that

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<v Speaker 1>it is not about for me. The education piece of

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<v Speaker 1>this isn't about even creating a sense of clarity. It's

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<v Speaker 1>about creating a sense of courage, right, because the people

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<v Speaker 1>know better. Right. They may not need to have known

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<v Speaker 1>what happened in the seventeen hundred, eighteen hundreds, nineteen hundred's

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<v Speaker 1>to today to get us to this place, but they know,

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<v Speaker 1>good goddamn well, what in actual what freedom actually looks like,

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<v Speaker 1>and that this is not it. So you know, the

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<v Speaker 1>issue that I think too that we face, aside from

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<v Speaker 1>this behemoth of misinformation is the desire of some to

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<v Speaker 1>remain ignorant. Right. There are statistics that have come out

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<v Speaker 1>that have said, you know, most recently that only thirty

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<v Speaker 1>percent of people in this country know a trans person, right,

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<v Speaker 1>which is which is up, by the way, up from

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<v Speaker 1>eighteen percent some ten plus years ago when I actually

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<v Speaker 1>got involved in the LGBTQ movement, like in a real way,

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<v Speaker 1>eighteen percent to thirty percent. But that means, Robert, that

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<v Speaker 1>there are seventy percent of Americans who are susceptible to

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<v Speaker 1>the lies that are being spread about this piece of

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<v Speaker 1>the queer community because they don't know. And so in

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<v Speaker 1>that vein, in your opinion, what does disruption look like

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<v Speaker 1>for those of us inside the community to disrupt the

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<v Speaker 1>narratives that are being spread, but also for those outside

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<v Speaker 1>the thirty percent that actually do how can they influence

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<v Speaker 1>the seventy Well.

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<v Speaker 3>You know, Tony Morrison once said that the reason why

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<v Speaker 3>people engage in bigotry is because.

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<v Speaker 2>It feels good.

0:17:09.920 --> 0:17:14.720
<v Speaker 3>When you are, for example, some poor family living in

0:17:14.880 --> 0:17:20.000
<v Speaker 3>Arkansas below the poverty level, you can't figure out how

0:17:20.040 --> 0:17:20.720
<v Speaker 3>to clothe and.

0:17:20.680 --> 0:17:21.600
<v Speaker 2>Feed your children.

0:17:22.280 --> 0:17:23.400
<v Speaker 3>If somebody comes to.

0:17:23.320 --> 0:17:28.840
<v Speaker 2>You and says, if you believe in God.

0:17:29.960 --> 0:17:35.159
<v Speaker 3>And you speak out against those trans and queer people,

0:17:35.880 --> 0:17:40.840
<v Speaker 3>you will be rewarded, not only not only monetarily, not

0:17:40.880 --> 0:17:42.360
<v Speaker 3>only financially.

0:17:41.800 --> 0:17:46.200
<v Speaker 2>But psychologically rewarded because.

0:17:45.920 --> 0:17:50.359
<v Speaker 3>Your whiteness then has currency. Your cis genderness now has currency.

0:17:50.960 --> 0:17:53.840
<v Speaker 3>And so we have to figure out a way the

0:17:53.920 --> 0:17:57.919
<v Speaker 3>thirty percent and those of us in the communities to

0:17:58.119 --> 0:18:04.840
<v Speaker 3>make transfer anti transness, anti queerness, racism, misogyny, all of

0:18:04.880 --> 0:18:11.600
<v Speaker 3>these things have a consequence that doesn't feel good. And

0:18:11.640 --> 0:18:15.560
<v Speaker 3>the only way you can strike in this country at

0:18:15.840 --> 0:18:19.399
<v Speaker 3>the heart of those things is through money. How do

0:18:19.480 --> 0:18:24.080
<v Speaker 3>we take these rich people's money away? Do we stop

0:18:24.160 --> 0:18:28.000
<v Speaker 3>riding the MTA and make New York come to a standstill?

0:18:28.440 --> 0:18:31.640
<v Speaker 3>Do we stop going to Amazon? Do we stop shopping

0:18:31.640 --> 0:18:34.840
<v Speaker 3>at Walmart? And do we find other means to survive

0:18:35.000 --> 0:18:37.880
<v Speaker 3>outside of that? Do we set up systems in which

0:18:37.920 --> 0:18:41.840
<v Speaker 3>we can have, you know, fail face because we have

0:18:41.920 --> 0:18:43.920
<v Speaker 3>to turn away from all of these companies that we've

0:18:43.960 --> 0:18:48.320
<v Speaker 3>come to use and love. How do we strike at

0:18:48.359 --> 0:18:53.480
<v Speaker 3>their pockets such that they recognize that spreading these things

0:18:53.560 --> 0:18:56.720
<v Speaker 3>and causing these divisions is no longer profitable.

0:18:56.760 --> 0:18:57.120
<v Speaker 2>For them.

0:18:57.880 --> 0:19:00.879
<v Speaker 3>That's the only way a capitalist will understand it. They

0:19:00.920 --> 0:19:03.760
<v Speaker 3>don't care about them. They have no morals, so we

0:19:03.800 --> 0:19:07.600
<v Speaker 3>can't make a moral appeal to them. They throughout the laws,

0:19:07.880 --> 0:19:11.080
<v Speaker 3>so we can't make legal appeals to them. They don't care.

0:19:11.520 --> 0:19:14.000
<v Speaker 3>So the only thing they care about is their money,

0:19:14.440 --> 0:19:16.000
<v Speaker 3>and we got to take it away from.

0:19:15.800 --> 0:19:18.960
<v Speaker 1>Them, you know. And we're seeing this right, like, we're

0:19:19.000 --> 0:19:22.600
<v Speaker 1>seeing what has happened, Like let's look at Target, the

0:19:22.640 --> 0:19:27.760
<v Speaker 1>Target fiasco and the Budweiser fiasco, and also Disney, Right,

0:19:28.160 --> 0:19:30.399
<v Speaker 1>we're seeing what it looks like when you have some

0:19:30.600 --> 0:19:34.160
<v Speaker 1>companies that actually take a public stand, and whether they're

0:19:34.240 --> 0:19:36.720
<v Speaker 1>pushed to it or not, like a Disney who is

0:19:36.840 --> 0:19:40.040
<v Speaker 1>just like, we're not going to have our content dictated

0:19:40.080 --> 0:19:42.399
<v Speaker 1>to us by a fascist right, like, we're going to

0:19:42.480 --> 0:19:45.199
<v Speaker 1>go toe to toe with you. But then you have

0:19:45.400 --> 0:19:49.880
<v Speaker 1>those that capitulate to the far right, like Target did

0:19:50.119 --> 0:19:53.399
<v Speaker 1>by saying that, oh, for the protection of our employees,

0:19:53.440 --> 0:19:55.480
<v Speaker 1>and I use that in quotations, for the protection of

0:19:55.480 --> 0:20:00.000
<v Speaker 1>our employees, we're going to pull our pride merch from

0:20:00.080 --> 0:20:04.440
<v Speaker 1>our stores and so and Budweiser, you know, who saw

0:20:04.960 --> 0:20:11.680
<v Speaker 1>sales fall because of their inclusivity right of queer people.

0:20:11.960 --> 0:20:17.480
<v Speaker 1>And so I wonder I believe in a national boycott.

0:20:17.720 --> 0:20:20.960
<v Speaker 1>I believe in grinding capitalism to a halt, because I do,

0:20:21.440 --> 0:20:23.879
<v Speaker 1>like you, believe that it is the only way to

0:20:23.960 --> 0:20:26.040
<v Speaker 1>get people to do the right thing is to force

0:20:26.080 --> 0:20:28.960
<v Speaker 1>them because shame does not work right. You cannot because

0:20:28.960 --> 0:20:32.440
<v Speaker 1>you can't shame the devil. So I'm like, what does

0:20:32.680 --> 0:20:36.040
<v Speaker 1>you know? Is it coordination by word of mouth? Is it?

0:20:36.119 --> 0:20:39.600
<v Speaker 1>Because we've seen it work in history with the civil

0:20:39.680 --> 0:20:43.040
<v Speaker 1>rights movement, but we have not seen it. I don't

0:20:43.040 --> 0:20:48.639
<v Speaker 1>think in great success in in the modern age.

0:20:48.960 --> 0:20:49.639
<v Speaker 2>That is true.

0:20:49.800 --> 0:20:54.000
<v Speaker 3>And here's the sad part. We cannot rely on social

0:20:54.040 --> 0:20:56.359
<v Speaker 3>media because social.

0:20:56.000 --> 0:20:57.680
<v Speaker 2>Media is theirs.

0:20:57.480 --> 0:21:00.840
<v Speaker 3>It belongs to the one piece, and so they will

0:21:00.840 --> 0:21:01.760
<v Speaker 3>see it coming and they.

0:21:01.720 --> 0:21:02.520
<v Speaker 2>Will disrupt it.

0:21:03.840 --> 0:21:09.400
<v Speaker 3>So it has to be on the ground, underground. It

0:21:09.440 --> 0:21:12.480
<v Speaker 3>has to be in that way, that way shape or form.

0:21:13.000 --> 0:21:18.520
<v Speaker 3>And these young the young generation in particular, I think is.

0:21:18.480 --> 0:21:22.879
<v Speaker 2>Amenable to that. They are they are seeing.

0:21:22.640 --> 0:21:25.120
<v Speaker 3>The injustices that are happening around them, and they are

0:21:25.200 --> 0:21:30.400
<v Speaker 3>they are looking for ways in which to battle those injustices.

0:21:30.840 --> 0:21:33.480
<v Speaker 3>And we have and that's why, you know, I guess

0:21:33.520 --> 0:21:36.639
<v Speaker 3>they're trying to keep the education to a minimum is

0:21:36.680 --> 0:21:38.560
<v Speaker 3>because they know that these kids are looking for ways

0:21:38.560 --> 0:21:43.680
<v Speaker 3>to do that. So our responsibility, as the generations before,

0:21:44.320 --> 0:21:49.400
<v Speaker 3>is to sit down with them and figure these things out,

0:21:49.480 --> 0:21:52.880
<v Speaker 3>like we have to like come up with ace the Republic.

0:21:53.080 --> 0:21:57.240
<v Speaker 3>What I envy about the Republicans is how strategized they are.

0:21:58.040 --> 0:22:00.920
<v Speaker 3>They have a message, and they make that message as

0:22:00.960 --> 0:22:04.440
<v Speaker 3>simple as possible, and they make it as appealing as possible,

0:22:04.560 --> 0:22:05.640
<v Speaker 3>even to the people to.

0:22:05.560 --> 0:22:06.720
<v Speaker 2>Whom it's going to hurt.

0:22:07.359 --> 0:22:07.639
<v Speaker 1>Yep.

0:22:08.240 --> 0:22:10.840
<v Speaker 2>How can we on the.

0:22:10.840 --> 0:22:17.560
<v Speaker 3>Left start doing that so that our messages are easy

0:22:17.600 --> 0:22:22.000
<v Speaker 3>to understand yep, and that they show a clear benefit

0:22:22.320 --> 0:22:23.200
<v Speaker 3>for participation.

0:22:24.520 --> 0:22:25.120
<v Speaker 2>That's what we.

0:22:25.119 --> 0:22:29.399
<v Speaker 3>Need to do, and we need the most charismatic people

0:22:29.480 --> 0:22:31.760
<v Speaker 3>we can find, the most intelligent people we can find,

0:22:31.800 --> 0:22:33.960
<v Speaker 3>like Danielle Moody for president.

0:22:35.600 --> 0:22:36.200
<v Speaker 2>To do this.

0:22:37.600 --> 0:22:40.080
<v Speaker 1>Yeah, you know, I think that you're right, And it's

0:22:40.119 --> 0:22:43.840
<v Speaker 1>so interesting. I had the good fortune of being able

0:22:43.920 --> 0:22:46.400
<v Speaker 1>to speak to a group of nine through twelfth graders

0:22:46.480 --> 0:22:49.000
<v Speaker 1>recently and just hear, you know, what are the issues

0:22:49.040 --> 0:22:51.679
<v Speaker 1>that they're most concerned about, What are the things that

0:22:51.680 --> 0:22:55.200
<v Speaker 1>they are most interested in, And it is they are

0:22:55.320 --> 0:22:59.200
<v Speaker 1>very aware of the fact that older generations are afraid

0:22:59.240 --> 0:23:03.000
<v Speaker 1>of their generation because of how much they know right,

0:23:03.160 --> 0:23:08.920
<v Speaker 1>because they are not just waiting to be filled up

0:23:09.600 --> 0:23:14.119
<v Speaker 1>right with what a boomer or whomever, gen X or

0:23:14.160 --> 0:23:18.280
<v Speaker 1>whatever wants to tell them, Like they readily at their fingertips.

0:23:18.280 --> 0:23:20.520
<v Speaker 1>They have access to the whole world and they know

0:23:20.600 --> 0:23:23.959
<v Speaker 1>how to use it. And so I wonder, like, do

0:23:24.040 --> 0:23:27.560
<v Speaker 1>you think you know we always look to the younger

0:23:27.560 --> 0:23:30.359
<v Speaker 1>generations to be the ones to solve the problems that

0:23:30.400 --> 0:23:33.919
<v Speaker 1>weren't created by them, And so what do you feel

0:23:33.960 --> 0:23:39.560
<v Speaker 1>about Generation Z and Generation Alpha that is coming behind them,

0:23:40.200 --> 0:23:46.360
<v Speaker 1>and how we should aid them? But how what they

0:23:46.359 --> 0:23:49.240
<v Speaker 1>are taking on and what they are taking to task

0:23:49.320 --> 0:23:49.760
<v Speaker 1>right now?

0:23:51.160 --> 0:23:54.320
<v Speaker 3>We have to tell them to first of all, if

0:23:54.720 --> 0:23:58.120
<v Speaker 3>when they hear band books, that we have to teach

0:23:58.160 --> 0:24:01.280
<v Speaker 3>them that that is the first through for them, that

0:24:01.280 --> 0:24:04.560
<v Speaker 3>that is a book they have to read, because if

0:24:04.600 --> 0:24:06.359
<v Speaker 3>they want to take it away from you, there's something

0:24:06.359 --> 0:24:08.159
<v Speaker 3>in there they don't want you to know, and you

0:24:08.320 --> 0:24:10.919
<v Speaker 3>have to know that information in particular, we have to

0:24:11.040 --> 0:24:15.200
<v Speaker 3>first guide them in that direction. But we cannot keep

0:24:15.240 --> 0:24:19.400
<v Speaker 3>relying on the young people to fix the shit that

0:24:19.440 --> 0:24:25.359
<v Speaker 3>we fucked up. Yep, we have to participate and fix

0:24:25.400 --> 0:24:28.719
<v Speaker 3>it and I know we're tired, and we're overworked, and

0:24:28.760 --> 0:24:31.760
<v Speaker 3>we have a thousand things on our plates, but we're

0:24:31.760 --> 0:24:36.199
<v Speaker 3>talking about existence here. We're talking about because you know,

0:24:36.720 --> 0:24:40.600
<v Speaker 3>once democracy falls in America, that's the domino that's going

0:24:40.680 --> 0:24:43.679
<v Speaker 3>to make it fall everywhere else. And we are going

0:24:43.720 --> 0:24:47.360
<v Speaker 3>to be in some dark times. So it is up

0:24:47.400 --> 0:24:51.680
<v Speaker 3>to the older generations of Americans, who are some of

0:24:51.720 --> 0:24:57.919
<v Speaker 3>the most cynical and pessimistic people that I have ever encountered, two.

0:24:59.640 --> 0:25:02.760
<v Speaker 2>Figure this ship out and stop.

0:25:02.560 --> 0:25:07.960
<v Speaker 3>And stop relying on this younger generation to fix.

0:25:08.960 --> 0:25:09.760
<v Speaker 2>What we broke.

0:25:10.280 --> 0:25:15.560
<v Speaker 3>Yes, one of one of the things, one of the

0:25:15.600 --> 0:25:22.640
<v Speaker 3>problems that I have with Biden is this idea of

0:25:23.720 --> 0:25:30.120
<v Speaker 3>going across the aisle and not we We we were

0:25:30.160 --> 0:25:34.840
<v Speaker 3>at a point where Democrats had power and we did

0:25:34.880 --> 0:25:39.280
<v Speaker 3>not exercise it. We just squandered it. And then now

0:25:39.359 --> 0:25:42.119
<v Speaker 3>the Republicans are in this position where they can, you know,

0:25:42.200 --> 0:25:47.080
<v Speaker 3>sort of challenge us and present issues and obstacles when

0:25:47.080 --> 0:25:51.639
<v Speaker 3>we when we have the power. What is it about Democrats?

0:25:53.359 --> 0:25:56.960
<v Speaker 3>Is it that they're complicit? I wonder if I'm asking

0:25:57.000 --> 0:26:00.200
<v Speaker 3>myself that question, are democrats complicit? Do they ask we

0:26:00.280 --> 0:26:03.400
<v Speaker 3>want the same things that Republicans wanted at least the

0:26:03.400 --> 0:26:08.919
<v Speaker 3>white elite Democrats do. They want in essence what the

0:26:08.960 --> 0:26:12.639
<v Speaker 3>Republicans want. And if that's true, then I have to

0:26:12.680 --> 0:26:18.320
<v Speaker 3>say we, the people who do not align with either

0:26:18.359 --> 0:26:24.520
<v Speaker 3>of those parties, have to start taking back control. And

0:26:24.760 --> 0:26:28.119
<v Speaker 3>we can do that on our own streets. There's a

0:26:28.160 --> 0:26:30.760
<v Speaker 3>program here in New York City, in Brooklyn, in the

0:26:30.840 --> 0:26:35.200
<v Speaker 3>East New York section of Brooklyn, where the community has

0:26:35.320 --> 0:26:41.120
<v Speaker 3>met with the police, the NYPD, and they said, stand back,

0:26:42.320 --> 0:26:44.879
<v Speaker 3>we are going to try something. We are going to

0:26:44.920 --> 0:26:50.399
<v Speaker 3>police our own neighborhood as an experiment. Y'all stand over there,

0:26:51.560 --> 0:26:55.280
<v Speaker 3>two blocks away, three blocks away, and when something happens

0:26:55.359 --> 0:26:58.880
<v Speaker 3>in this neighborhood, crime or what have you, we are

0:26:58.880 --> 0:27:02.359
<v Speaker 3>going to intervene as citizens of this neighborhood.

0:27:03.040 --> 0:27:03.960
<v Speaker 2>And what they're.

0:27:03.840 --> 0:27:06.880
<v Speaker 3>Finding is that works.

0:27:07.560 --> 0:27:11.119
<v Speaker 2>Yeah, the fatalities drop. Ye.

0:27:12.600 --> 0:27:16.399
<v Speaker 3>People begin to know their neighbors, understand that this is

0:27:16.400 --> 0:27:20.040
<v Speaker 3>a community and that we're all in this together. So

0:27:20.520 --> 0:27:25.320
<v Speaker 3>in that little microcosm, something is working. When the communities

0:27:25.440 --> 0:27:28.719
<v Speaker 3>decides this is ours, we're going to care for it,

0:27:28.840 --> 0:27:31.040
<v Speaker 3>We're going to take control of it. We're gonna love

0:27:31.119 --> 0:27:34.520
<v Speaker 3>our children, We're gonna love them past these these issues.

0:27:34.680 --> 0:27:37.160
<v Speaker 3>We're going to provide them with the resources they need,

0:27:37.440 --> 0:27:41.400
<v Speaker 3>like cause they have childcare services and they have uh

0:27:41.560 --> 0:27:44.600
<v Speaker 3>mental health therapy for these kids that they find in

0:27:44.640 --> 0:27:45.520
<v Speaker 3>these situations.

0:27:46.000 --> 0:27:46.480
<v Speaker 2>We need to.

0:27:46.480 --> 0:27:50.080
<v Speaker 3>Start doing stuff like that where we cut the government

0:27:50.320 --> 0:27:52.760
<v Speaker 3>out of it and we take we take control of

0:27:52.800 --> 0:27:58.360
<v Speaker 3>it ourselves. That's that's where salvation rests, not in relying

0:27:58.800 --> 0:28:02.159
<v Speaker 3>on the system which has a vested interest in not

0:28:04.480 --> 0:28:06.200
<v Speaker 3>in showing our best interests.

0:28:07.119 --> 0:28:10.560
<v Speaker 1>Yeah, that's one hundred percent right. And Robert, you know,

0:28:10.600 --> 0:28:13.520
<v Speaker 1>it's always so great to talk to you because I

0:28:13.560 --> 0:28:20.040
<v Speaker 1>think that our conversations always feel very solution oriented, always

0:28:20.119 --> 0:28:23.880
<v Speaker 1>feel like that the power still does remain with the people, right,

0:28:23.960 --> 0:28:26.040
<v Speaker 1>and that it is it is up to us to

0:28:26.119 --> 0:28:30.520
<v Speaker 1>really look at what do we value about community and

0:28:30.640 --> 0:28:33.240
<v Speaker 1>how can we strengthen what it is that we value

0:28:33.359 --> 0:28:35.959
<v Speaker 1>about community. How do we start with what is in

0:28:36.000 --> 0:28:40.840
<v Speaker 1>front of us instead of you know, looking beyond ourselves

0:28:41.000 --> 0:28:46.120
<v Speaker 1>for the solutions. And I think that that is really important.

0:28:46.720 --> 0:28:50.400
<v Speaker 1>The last question that I have for you today is,

0:28:50.600 --> 0:28:56.160
<v Speaker 1>you know, with regard to Juneteenth, that became a touch point.

0:28:56.280 --> 0:28:58.959
<v Speaker 1>I have no idea why for the Republican Party, as

0:28:59.000 --> 0:29:02.719
<v Speaker 1>I guess they're way to provide a federal holiday, but

0:29:02.800 --> 0:29:07.200
<v Speaker 1>then at the same time ban curriculum and conversation about

0:29:07.280 --> 0:29:10.600
<v Speaker 1>said federal holiday, but pat themselves on the back for that,

0:29:10.680 --> 0:29:16.240
<v Speaker 1>but can't pass the George Floyd Policing Act, can't pass

0:29:17.280 --> 0:29:21.160
<v Speaker 1>a voting rights Act, but give us holidays. What do

0:29:21.200 --> 0:29:25.800
<v Speaker 1>you make of how we understand June teenth? Right now?

0:29:26.880 --> 0:29:30.680
<v Speaker 3>You know, that was a really great strategy on behalf

0:29:30.720 --> 0:29:34.240
<v Speaker 3>of the GOP to advocate for Juneteenth as a holiday,

0:29:34.280 --> 0:29:41.880
<v Speaker 3>because holidays sort of function as distractions now. June Teeth

0:29:42.000 --> 0:29:45.000
<v Speaker 3>is a T shirt or ice cream or getting a

0:29:45.080 --> 0:29:48.680
<v Speaker 3>day off of work, so we forget what it is

0:29:48.880 --> 0:29:52.560
<v Speaker 3>actually about and what it actually represents. And the sadness

0:29:52.600 --> 0:29:58.520
<v Speaker 3>that's attached to Juneteenth, which is these ancestors in Texas

0:29:58.600 --> 0:30:02.240
<v Speaker 3>didn't even know they were from slavery, and they got

0:30:02.240 --> 0:30:06.600
<v Speaker 3>the news late. And you know, I once said about

0:30:06.680 --> 0:30:12.760
<v Speaker 3>Juneteenth that the irony of it is not that the

0:30:12.880 --> 0:30:16.040
<v Speaker 3>news of our freedom came too late, but that it

0:30:16.080 --> 0:30:20.640
<v Speaker 3>came too early because I don't think we're free. I

0:30:20.680 --> 0:30:26.120
<v Speaker 3>think this is all an illusion. We have maybe some

0:30:26.200 --> 0:30:32.800
<v Speaker 3>of the trappings of freedom, but we are not actually free.

0:30:33.120 --> 0:30:35.480
<v Speaker 3>Me as a black queer man walking down the street.

0:30:36.160 --> 0:30:40.720
<v Speaker 3>I don't feel safe ever, because if anti blackness doesn't

0:30:40.720 --> 0:30:43.840
<v Speaker 3>get me, then anti queerness will. That's that's how I feel.

0:30:44.440 --> 0:30:49.920
<v Speaker 3>So I can't bother with this holiday. What I want

0:30:50.200 --> 0:30:53.959
<v Speaker 3>is substantive. So you have to give me the George

0:30:53.960 --> 0:30:57.600
<v Speaker 3>Floyd Act. You have to give me universal health care.

0:30:58.120 --> 0:31:01.000
<v Speaker 3>Like I don't care about your your your barbecue days

0:31:01.040 --> 0:31:03.680
<v Speaker 3>on Juneteenth. I don't give a shit about that. I

0:31:03.720 --> 0:31:05.880
<v Speaker 3>don't care about Harriet Tubman on a twenty dollar bill,

0:31:05.920 --> 0:31:08.520
<v Speaker 3>which she would be rolling in her grave behind. I

0:31:08.680 --> 0:31:14.120
<v Speaker 3>want my liberation, and I want it now. I'm a

0:31:14.160 --> 0:31:16.719
<v Speaker 3>tax paying citizen, so I get to I have some

0:31:16.880 --> 0:31:19.800
<v Speaker 3>say and where my money goes. And I don't want

0:31:19.840 --> 0:31:23.320
<v Speaker 3>it to go tillions of dollars to the military fighting

0:31:23.360 --> 0:31:27.840
<v Speaker 3>these unjust wars on behalf of white supremacist capitalist patriarchy.

0:31:28.280 --> 0:31:31.240
<v Speaker 3>I want my money in my community to make sure

0:31:31.240 --> 0:31:35.680
<v Speaker 3>that my kids have a great education where the foundation

0:31:35.760 --> 0:31:39.760
<v Speaker 3>of that education is the truth, not patriotic bs. And

0:31:40.320 --> 0:31:42.040
<v Speaker 3>I want to make sure that if I'm going to

0:31:42.120 --> 0:31:45.080
<v Speaker 3>participate in the workforce, then I want to be healthy,

0:31:45.400 --> 0:31:47.280
<v Speaker 3>so I don't want to have to worry about health

0:31:47.280 --> 0:31:50.880
<v Speaker 3>care or how I'm going to what do I choose rent,

0:31:51.200 --> 0:31:54.440
<v Speaker 3>food or health care. I don't want that choice. I

0:31:54.480 --> 0:31:58.560
<v Speaker 3>want to be able to work, pay my rent, clothe

0:31:58.600 --> 0:32:03.400
<v Speaker 3>my children up, pay my bills, and not worry about

0:32:03.600 --> 0:32:06.320
<v Speaker 3>if I go to the hospital, I'll be stuck with

0:32:06.320 --> 0:32:10.480
<v Speaker 3>an eighteen thousand dollar bill. I was diagnosed with MS

0:32:10.520 --> 0:32:16.120
<v Speaker 3>in twenty nineteen. My infusion treatment costs ninety thousand.

0:32:15.840 --> 0:32:19.360
<v Speaker 2>Dollars a pop. So I get two.

0:32:19.240 --> 0:32:23.600
<v Speaker 3>Infusions a year, one hundred and eighty thousand dollars. If

0:32:23.640 --> 0:32:26.440
<v Speaker 3>I wasn't able to get married and I wasn't covered

0:32:26.480 --> 0:32:29.240
<v Speaker 3>under my husband's health insurance, that would be one hundred

0:32:29.280 --> 0:32:31.720
<v Speaker 3>and eighty thousand dollars I could not afford. So I

0:32:31.720 --> 0:32:37.680
<v Speaker 3>could not have this treatment. That's the definition of obscene.

0:32:37.960 --> 0:32:38.160
<v Speaker 1>Yep.

0:32:40.200 --> 0:32:43.520
<v Speaker 3>So I want a world in which that is unthinkable.

0:32:44.840 --> 0:32:48.680
<v Speaker 3>And that starts not with the Democrats and not with

0:32:48.760 --> 0:32:51.960
<v Speaker 3>the certainly not with the Republicans, and not with government.

0:32:52.000 --> 0:32:53.200
<v Speaker 2>That starts with us.

0:32:53.520 --> 0:32:56.320
<v Speaker 3>And we have to start understanding that being a citizen

0:32:56.360 --> 0:32:59.520
<v Speaker 3>is not a passive act. We have to be engaged

0:33:01.040 --> 0:33:04.040
<v Speaker 3>at whatever level we can be. We have to be engaged.

0:33:04.080 --> 0:33:07.520
<v Speaker 3>This is this is not a game. I mean the

0:33:07.600 --> 0:33:09.080
<v Speaker 3>one percent treated as a game.

0:33:09.440 --> 0:33:10.160
<v Speaker 2>But we don't.

0:33:10.160 --> 0:33:12.000
<v Speaker 3>We can't afford to treat that as a game.

0:33:12.400 --> 0:33:16.640
<v Speaker 2>We have to be engaged period period.

0:33:17.480 --> 0:33:23.760
<v Speaker 1>Robert Jones Junior, my goodness. I always always appreciate you,

0:33:23.880 --> 0:33:28.040
<v Speaker 1>always appreciate your words, your work, your passion. Folks. If

0:33:28.080 --> 0:33:32.719
<v Speaker 1>you have not read the profits, you absolutely should. And Robert,

0:33:32.720 --> 0:33:36.320
<v Speaker 1>tell folks how they can stay connected. You put together

0:33:36.440 --> 0:33:40.440
<v Speaker 1>an amazing newsletter. You point people in the direction of

0:33:40.560 --> 0:33:44.280
<v Speaker 1>new books. You're doing speaking. Just tell folks how they

0:33:44.320 --> 0:33:45.360
<v Speaker 1>can stay connected to you.

0:33:46.240 --> 0:33:49.920
<v Speaker 3>Yes, for my speaking engagements. You can visit my website

0:33:49.960 --> 0:33:53.400
<v Speaker 3>which is son of Baldwin dot com and to keep

0:33:53.480 --> 0:33:56.960
<v Speaker 3>up with my latest writings and recommendations and so forth.

0:33:57.160 --> 0:34:00.280
<v Speaker 3>I have a substack newsletter at Robert Jones you your

0:34:00.320 --> 0:34:02.360
<v Speaker 3>dot substack dot com.

0:34:02.400 --> 0:34:06.400
<v Speaker 1>Wonderful Robert Jones Jr. Thank you so much for making

0:34:06.400 --> 0:34:09.920
<v Speaker 1>the time to join wok f As always, we appreciate you.

0:34:10.160 --> 0:34:12.440
<v Speaker 1>Happy Pride, Thank you, Pride.

0:34:12.520 --> 0:34:14.840
<v Speaker 3>Danielle. I love talking to you because you are the

0:34:14.880 --> 0:34:15.960
<v Speaker 3>smartest person I know.

0:34:16.160 --> 0:34:17.879
<v Speaker 1>My God, that is impossible.

0:34:19.360 --> 0:34:24.200
<v Speaker 3>Your brain, your brain. I so admire your brain.

0:34:24.920 --> 0:34:34.000
<v Speaker 1>Thank you friend, Thank you. That is it for me today,

0:34:34.040 --> 0:34:38.320
<v Speaker 1>dear friends on wok AFT As always, power to the people,

0:34:38.480 --> 0:34:41.880
<v Speaker 1>and to all the people power get woke and stay

0:34:42.200 --> 0:34:42.879
<v Speaker 1>woke as fuck.