WEBVTT - I Like You As You Are

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<v Speaker 1>What we value most, what it cost war Hi. Before

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<v Speaker 1>we get started, I wanted to give you a heads

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<v Speaker 1>up that this episode contains brief mentions of trauma, abuse,

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<v Speaker 1>and suicide. I want to ask you if Fred Rogers

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<v Speaker 1>were here today and you could sit down with him,

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<v Speaker 1>and he sat across from you and said, Hi, actually,

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<v Speaker 1>it's nice to meet you. I'm Fred. I want to

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<v Speaker 1>know what you would ask him. I mean, it wouldn't

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<v Speaker 1>be one question. I would want to sit and listen

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<v Speaker 1>to Fred Rogers talk about the people who he's loved

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<v Speaker 1>in his life. I think there's so much to learn

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<v Speaker 1>from listening to people talk about the people who make

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<v Speaker 1>them feel a certain way. This is Ashley c Ford

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<v Speaker 1>in our first episode. I talked to her about a

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<v Speaker 1>very bad day, a bathtub and rediscovering Mr Rogers as

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<v Speaker 1>an adult. I would love, love, love for him to

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<v Speaker 1>talk to me about his love of his wife, his

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<v Speaker 1>love of close friends, of pen pals, how he appreciated

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<v Speaker 1>the parts of them that you know, it's not just

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<v Speaker 1>set them apart, but gave them joy. I feel like

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<v Speaker 1>Mr Rogers never really needed anybody to to be different.

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<v Speaker 1>In an interesting way, he understood that we are fascinating

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<v Speaker 1>creatures all our own and there are people who when

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<v Speaker 1>they speak of passion, when they speak of themselves at

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<v Speaker 1>their best, you learn so much about what happiness can

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<v Speaker 1>create in a person. It's so beautiful and it's so wonderful.

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<v Speaker 1>And I think that very few people appreciated and respected

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<v Speaker 1>the concept of love like Fred Rogers. There's so many

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<v Speaker 1>things to know and to wonder about in this world,

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<v Speaker 1>and there's so many people who want to show and

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<v Speaker 1>tell you all they can, people who want to help

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<v Speaker 1>you to learn and to be brave and strong and

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<v Speaker 1>interesting and loving. That's the best part of living, loving,

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<v Speaker 1>and I love being with you. I'm Carvil Wallace and

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<v Speaker 1>this is Finding Fred, a podcast about Fred Rogers from

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<v Speaker 1>Fatherly and I Heart Media in partnership with Transmitter Media.

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<v Speaker 1>We spoke to Ashley Seaford in our first episode because

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<v Speaker 1>she reminded us that as adults, it's possible to return

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<v Speaker 1>to Mr Rogers and feel affirmed and accepted. But then

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<v Speaker 1>she also took time to consider what Fred might have

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<v Speaker 1>been asking of her as a small child, and might

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<v Speaker 1>still be asking of her now. I've been following her example,

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<v Speaker 1>wrestling with what grown up things there are to learn

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<v Speaker 1>from this children's entertainer for a long time, I've been

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<v Speaker 1>trying to talk about feelings in a serious way, and

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<v Speaker 1>I think at times I've been dismissed because of that,

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<v Speaker 1>and definitely a thought of as soft or lacking and intelligence.

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<v Speaker 1>And I think that what Mr Rogers in the Cultural

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<v Speaker 1>Conversation is doing right now is offering a lot of

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<v Speaker 1>people a chance to reparent themselves in one way or

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<v Speaker 1>another by listening and realizing that while their feelings aren't facts,

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<v Speaker 1>their feelings are powerful, and feelings change things whether or

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<v Speaker 1>not we want them to. And we're not going to

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<v Speaker 1>solve anything, change anything, um progress on some of the

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<v Speaker 1>issues we want to progress on if we continue to

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<v Speaker 1>act as if emotions and feelings are not having real

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<v Speaker 1>consequences in our society and in our culture and in

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<v Speaker 1>our everyday lives. We define love differently all across this country.

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<v Speaker 1>Like for me, love includes accountability. There's no such thing

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<v Speaker 1>as love without accountability. And some people think of love

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<v Speaker 1>as active and some people think of love as a

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<v Speaker 1>nothing emotion. Like what what could love possibly add to

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<v Speaker 1>this conversation? What could love possibly help in these trying times?

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<v Speaker 1>We aren't talking about what love means, and we are

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<v Speaker 1>acting like figuring that out isn't a worthy conversation, and

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<v Speaker 1>we're going to pay for it, And so the idea

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<v Speaker 1>that love would be useless. Right now, I'm like, oh no, oh, no,

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<v Speaker 1>Love changes everything. For a long time, I thought love

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<v Speaker 1>was just a stronger version of like. But Fred said

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<v Speaker 1>love is an active noun, like the words struggle. To

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<v Speaker 1>love someone, he says, is to strive to accept that

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<v Speaker 1>person exactly the way he or she is to accept

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<v Speaker 1>ourselves as we are right here and now. That has

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<v Speaker 1>nothing to do with liking people. It's about something else,

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<v Speaker 1>something requiring time and patience and quiet, things that may

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<v Speaker 1>seem hard to come by today. Time and patience and

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<v Speaker 1>quiet seem especially lacking in the place where many of

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<v Speaker 1>us do most of our noisemaking. Online. The Internet is

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<v Speaker 1>a kind of manic modern neighborhood where outrage changes to

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<v Speaker 1>laughter changes to vanity, all in a few seconds and

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<v Speaker 1>seemingly out of our own control. That's when I start

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<v Speaker 1>feeling like a video game and somebody else has the joystick,

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<v Speaker 1>and in that case, all the people on my timeline

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<v Speaker 1>have the joystick, and I'm let them move me in

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<v Speaker 1>different directions, and I've lost the plot. I've lost control,

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<v Speaker 1>and I don't like to feel that way. I was

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<v Speaker 1>talking to my therapists in the early stages of making

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<v Speaker 1>this show and thinking out loud about what makes Fred

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<v Speaker 1>Rogers interesting and important today, and she stopped me and

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<v Speaker 1>she said, the thing I've always thought about him is

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<v Speaker 1>that he leads with self. This, of course, made no

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<v Speaker 1>sense to me. So she broke out the markers in

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<v Speaker 1>the paper and she drew a big circle, and on

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<v Speaker 1>the outside of the circle, she labeled all of these selves,

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<v Speaker 1>these roles that we take on when we interact with

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<v Speaker 1>the world. The protect herself who makes sure that nobody

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<v Speaker 1>is hurting me or my family, the self that needs

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<v Speaker 1>to prove its worth, the fearful self, the prideful self,

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<v Speaker 1>the needy self. She wrote all these selves around the circle,

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<v Speaker 1>and I pointed to the empty center of it, and

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<v Speaker 1>I said, so, then, what's that? And she said, that

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<v Speaker 1>is what we are. That isn't anger or fear or

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<v Speaker 1>shame or worthlessness or a loneness. That is the true self.

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<v Speaker 1>And when I watched Mr Rogers, it's clear that this

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<v Speaker 1>person has done the work necessary to lead primarily with

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<v Speaker 1>that self. The other parts are there, but there in

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<v Speaker 1>the back seat. He can be in dialogue with them,

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<v Speaker 1>but they don't run the show, or, as Ashley would say,

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<v Speaker 1>it's the true self that has the joystick. I recently

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<v Speaker 1>went and saw Celene Dion perform UH in concert and

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<v Speaker 1>one of the first songs she sings is the Power

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<v Speaker 1>of Love. Now, I remember when it came out. I

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<v Speaker 1>used to go all night skating with my cousins and

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<v Speaker 1>my brother at roller Down South in Fort Wayne, Indiana.

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<v Speaker 1>And when I was kid at all night skate rolling

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<v Speaker 1>around the skating rink, and the Power of Love would

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<v Speaker 1>come on right to skate two, and I would just

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<v Speaker 1>throw my hands back behind me and skate as quickly

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<v Speaker 1>as I could. And there's that part that she gets to,

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<v Speaker 1>you know that cauzagnya led and I when she would

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<v Speaker 1>get to that part, that's when I would stop skating

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<v Speaker 1>and I would just let the momentum of my body

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<v Speaker 1>push me forward with my arms back and my eyes closed,

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<v Speaker 1>singing at the top of my lungs. And the DJ

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<v Speaker 1>would get on the microphone and would say, Ashley Ford,

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<v Speaker 1>once again, this is a couple's skate and I could

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<v Speaker 1>not care. I was going to skate to that song.

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<v Speaker 1>I feel like the person I was in that moment

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<v Speaker 1>was and is my core self. I feel like there

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<v Speaker 1>was this deep understanding of myself in that time of

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<v Speaker 1>what I wanted, what I valued, how to just feel

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<v Speaker 1>my body and enjoy it for what it was doing,

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<v Speaker 1>for the movement, for the fun, how to like dream

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<v Speaker 1>about big love and what love could be like, and

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<v Speaker 1>be surrounded by people and still feel like I was

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<v Speaker 1>my own and I couldn't care what they thought about me.

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<v Speaker 1>I couldn't care if I was going to be in trouble.

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<v Speaker 1>All I could think was who I am right now

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<v Speaker 1>is like good, Like this is good. And it wasn't

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<v Speaker 1>good because I was doing anything for anybody else, And

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<v Speaker 1>it wasn't good because I was trying to be anything else.

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<v Speaker 1>It's about a way of and putting myself at the center,

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<v Speaker 1>not because everybody else should put me at the center,

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<v Speaker 1>but just because I am worthy of being at the

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<v Speaker 1>center of myself. I'm glad I'm the way I am.

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<v Speaker 1>I think I'm fine. I'm glad I'm the way I am.

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<v Speaker 1>The pleasure's mine. It's good that I look the way

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<v Speaker 1>I should. Wouldn't change now if I could, because I'm

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<v Speaker 1>happy to be me. Aren't there times that you feel

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<v Speaker 1>that way? But you're just glad you're the way you

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<v Speaker 1>are good for you if you know those times, Yes, sir,

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<v Speaker 1>I'm proud of it when you can feel that way.

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<v Speaker 1>Hope for ourselves and hope for our relationships our communities

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<v Speaker 1>depends on our ability to find our center, to stay

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<v Speaker 1>in touch with it, and to act from it. Fred

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<v Speaker 1>Rogers spent his life creating television for children that was

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<v Speaker 1>shaped in part by this new understanding of what we

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<v Speaker 1>need in order to flourish. Mr rogers Neighborhood was less

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<v Speaker 1>about learning a B c S and more about sorting

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<v Speaker 1>through and managing the enormous feelings that move through you

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<v Speaker 1>as you grow. And Ashley says he did that by

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<v Speaker 1>making time and space for the little feelings, just listening

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<v Speaker 1>to them, and that is something a lot of us

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<v Speaker 1>have forgotten. The problem is is that we think the

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<v Speaker 1>extreme feelings are the only feelings that should motivate action.

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<v Speaker 1>And I think that we have to stop relying on

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<v Speaker 1>the idea that certain feelings will compel us to act

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<v Speaker 1>a certain way, and instead notice our feelings, no matter

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<v Speaker 1>how mild they are, and choose to do something with

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<v Speaker 1>them and I think, unfortunately what we've done is encouraged

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<v Speaker 1>a real lack of imagination for what can be done

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<v Speaker 1>when you feel something that is not as strong. I

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<v Speaker 1>think it's a lack of imagination. The first time we talked,

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<v Speaker 1>one of the questions that people seem to really respond

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<v Speaker 1>to is and want to ask you, what do you

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<v Speaker 1>do with the mad that you feel? And in this conversation,

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<v Speaker 1>we've talked less about mad and more about love, And

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<v Speaker 1>so I'm going to ask you what some may think

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<v Speaker 1>is the inverse of that question, though I don't know

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<v Speaker 1>that it is, what do you do with the love

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<v Speaker 1>that you feel? Keep what I need and I spend

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<v Speaker 1>the rest, and there's always more. It's it's abundant. I

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<v Speaker 1>I'd like to honor people and love people with my

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<v Speaker 1>presence and with being president with them, because not enough

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<v Speaker 1>of us get that, and I'm good at that, And

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<v Speaker 1>if that's the gift I got to give, then that's

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<v Speaker 1>what y'all gonna get. Hi. My name is Lisa, and

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<v Speaker 1>I've never all this for a show before, but I

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<v Speaker 1>was fired by you guys. We asked you, you who've

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<v Speaker 1>been listening to share stories about people who showed you

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<v Speaker 1>how to be helpers. But that's really a question about

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<v Speaker 1>love too. Hi, mom, that we each walk around with

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<v Speaker 1>okay of flowers and walk down the street. If somebody

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<v Speaker 1>says hi to you with files and there, give you

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<v Speaker 1>a flower, and then you have a choice. You can

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<v Speaker 1>smile back and say hi, give them a flower back,

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<v Speaker 1>or you can just pick the flower of them. And

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<v Speaker 1>so the trick is to keep your okay healthy. And

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<v Speaker 1>so if you're always giving away your flowers and not

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<v Speaker 1>accepting other people's flowers and return, you're going to run

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<v Speaker 1>out of flowers. Whereas if you're always accepting other people's

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<v Speaker 1>flowers but you're not keeping out yours, and you're gonna

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<v Speaker 1>find them with a little huge out of sorts, okay.

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<v Speaker 1>So the trick is, you know, to find that balance.

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<v Speaker 1>More stories from you after a quick break. Teething can

0:17:02.760 --> 0:17:04.520
<v Speaker 1>be a real nightmare for your little ones. So are

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<v Speaker 1>you looking for the best relief to soothe teething pain?

0:17:07.720 --> 0:17:11.000
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<v Speaker 1>Not ft evaluated. What spring like in Winter's favorite town?

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<v Speaker 1>Park City, Utah? Imagine waking up on a blue bird

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<v Speaker 1>visit park City dot com. Hi, I'm Ebony Money and

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<v Speaker 1>I'm Ricked Schwartz and we're here from the San Diego

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<v Speaker 1>Zoo Wildlife Alliance, the global conservation organization behind the world

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<v Speaker 1>famous San Diego Zoo and Safari Park, and together we're

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<v Speaker 1>excited to announce Amazing Wildlife, a new show from my

0:18:20.760 --> 0:18:23.360
<v Speaker 1>Heart Radio that will connect you more deeply to wildlife.

0:18:23.560 --> 0:18:26.159
<v Speaker 1>Our work at the San Diego Zoo and our conservation

0:18:26.200 --> 0:18:29.960
<v Speaker 1>efforts around the globe. As the ambassador of our alliance,

0:18:30.000 --> 0:18:32.440
<v Speaker 1>I'm excited to share our stories of the thousands of

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<v Speaker 1>plants and animals in our parks and conservation hubs worldwide.

0:18:36.200 --> 0:18:40.359
<v Speaker 1>Our work spans six continents, so don't forget your passport.

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<v Speaker 1>And as a senior editor, I'll be bringing you stories

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<v Speaker 1>from wildlife care specialists, veterinarians, and researchers. Together, we'll learn

0:18:48.480 --> 0:18:51.040
<v Speaker 1>more about the wildlife you love and discover plants and

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<v Speaker 1>animals you've never heard of before. We hope you gain

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<v Speaker 1>a new appreciation of plants and animals through our conversations

0:18:57.200 --> 0:19:01.560
<v Speaker 1>as we explore the connection between humans, wildlife, and the environment.

0:19:02.040 --> 0:19:04.560
<v Speaker 1>Listen to Amazing Wildlife on the I Heart Radio app,

0:19:04.760 --> 0:19:48.520
<v Speaker 1>Apple Podcast, or wherever you get your podcast. Ashley says

0:19:48.880 --> 0:19:52.840
<v Speaker 1>she takes the love she needs and gives the rest away.

0:19:54.000 --> 0:19:56.159
<v Speaker 1>That feels most natural when we're giving it away to

0:19:56.200 --> 0:19:59.280
<v Speaker 1>our family or our friends. But when we give it

0:19:59.320 --> 0:20:02.080
<v Speaker 1>away to stray rangers. We're not doing it because we

0:20:02.200 --> 0:20:04.640
<v Speaker 1>think we might get something back. We may never even

0:20:04.760 --> 0:20:08.760
<v Speaker 1>see them again. We're doing it because we want to

0:20:08.920 --> 0:20:14.920
<v Speaker 1>be good neighbors. Hi Carvel, my name is Benny Delgado?

0:20:15.720 --> 0:20:19.320
<v Speaker 1>What a profound question. Who taught me what it means

0:20:19.359 --> 0:20:22.920
<v Speaker 1>to be a helper? And you know, I distinctly remember

0:20:23.520 --> 0:20:28.160
<v Speaker 1>my mother. We were driving down the road. It was snowing.

0:20:28.320 --> 0:20:32.520
<v Speaker 1>It was really cold that day, and we're coming down

0:20:32.720 --> 0:20:38.000
<v Speaker 1>a busy street and there was a mother and her

0:20:38.119 --> 0:20:42.040
<v Speaker 1>children that were walking against the wind with the snow

0:20:42.160 --> 0:20:47.560
<v Speaker 1>hitting them and carrying bags with groceries and uh And

0:20:47.640 --> 0:20:51.679
<v Speaker 1>immediately she pulled over, rolled down the window and offered

0:20:51.720 --> 0:20:56.000
<v Speaker 1>to give these people a ride. And immediately she asked

0:20:56.040 --> 0:20:59.119
<v Speaker 1>us to move over. There was several kids and the

0:20:59.240 --> 0:21:01.280
<v Speaker 1>mother and mother got the front season we all squished

0:21:01.280 --> 0:21:04.160
<v Speaker 1>into the back. She got out, help get the groceries

0:21:04.200 --> 0:21:06.399
<v Speaker 1>in to the trunk of the car and took them

0:21:06.480 --> 0:21:09.920
<v Speaker 1>to wherever they were going, way past our house. And

0:21:11.160 --> 0:21:16.119
<v Speaker 1>you know that that memory is ingrained in my mind. Hello,

0:21:16.320 --> 0:21:21.320
<v Speaker 1>my name is Justin sweeton Um from Texas and two

0:21:21.400 --> 0:21:24.920
<v Speaker 1>thousand and sixteen, I was homeless and on drugs and

0:21:25.800 --> 0:21:27.560
<v Speaker 1>he needed to make a change in my life. So

0:21:27.760 --> 0:21:32.040
<v Speaker 1>I had walked to uh Conro, Texas, met a man

0:21:32.160 --> 0:21:35.240
<v Speaker 1>there by the name of Luke Readis. He invited me

0:21:35.320 --> 0:21:40.440
<v Speaker 1>into the men's Transitional home called the Freedom House. He

0:21:41.119 --> 0:21:45.560
<v Speaker 1>basically just instructed me on good ethics through the lens

0:21:45.640 --> 0:21:49.600
<v Speaker 1>of Christianity. A few months into the program, the guy

0:21:49.680 --> 0:21:52.399
<v Speaker 1>who was running the Corner House of Prayer he was

0:21:52.440 --> 0:21:55.720
<v Speaker 1>stepping down after seven years. I just felt the urge

0:21:55.800 --> 0:21:58.240
<v Speaker 1>that I wanted to step into that position, and I

0:21:58.359 --> 0:22:01.000
<v Speaker 1>wanted to be a part of this, this community to

0:22:01.400 --> 0:22:06.040
<v Speaker 1>help homeless people get back on their feet. And Luke

0:22:06.240 --> 0:22:08.720
<v Speaker 1>was absolutely on board with it. He gave me a

0:22:08.840 --> 0:22:13.000
<v Speaker 1>key to the church. He gave me basically all authority

0:22:13.119 --> 0:22:15.919
<v Speaker 1>over the place. You know, somebody who had only been

0:22:15.960 --> 0:22:19.520
<v Speaker 1>sober for a few months. And for the next two

0:22:19.680 --> 0:22:24.560
<v Speaker 1>years I impacted people's lives like I wouldn't believe. You know,

0:22:24.720 --> 0:22:28.160
<v Speaker 1>I went from someone who was in search of health

0:22:29.040 --> 0:22:33.600
<v Speaker 1>to suddenly giving help. It was the most important two

0:22:33.640 --> 0:22:39.000
<v Speaker 1>years of my life. Hi grovel Um. When I was

0:22:39.080 --> 0:22:43.760
<v Speaker 1>in the third grade, I was a painfully awkward kid

0:22:44.240 --> 0:22:48.119
<v Speaker 1>and had glasses and I had a big backpack, and

0:22:48.240 --> 0:22:51.920
<v Speaker 1>I got picked on a lot by this one girl

0:22:52.000 --> 0:22:55.280
<v Speaker 1>in particular. I was just I was so afraid of her.

0:22:56.040 --> 0:23:01.919
<v Speaker 1>And I had this teacher, Mr. Lebron, who paired us together.

0:23:02.400 --> 0:23:05.800
<v Speaker 1>So we had a writing assignment and he said, she

0:23:06.119 --> 0:23:09.320
<v Speaker 1>needs some help, and I think you would be really

0:23:09.359 --> 0:23:11.960
<v Speaker 1>good at helping her with this writing assignment, and you

0:23:12.960 --> 0:23:16.360
<v Speaker 1>need some help with your presentation because you're not good

0:23:16.440 --> 0:23:19.760
<v Speaker 1>at speaking up. And she's really brave and really strong,

0:23:20.040 --> 0:23:25.960
<v Speaker 1>and it it changed my whole life. I became friends

0:23:26.000 --> 0:23:28.960
<v Speaker 1>with this girl. We realized that we needed each other.

0:23:29.800 --> 0:23:33.480
<v Speaker 1>She taught me how to speak up for myself and

0:23:33.600 --> 0:23:38.320
<v Speaker 1>how to not take bullying from other people. And it

0:23:38.480 --> 0:23:41.600
<v Speaker 1>helps me relate to people that I wouldn't otherwise relate to.

0:23:42.119 --> 0:23:45.119
<v Speaker 1>And I just Mr Brown, if you're out there, I

0:23:45.240 --> 0:23:47.640
<v Speaker 1>think value all the time and thank you so much.

0:23:57.600 --> 0:23:59.480
<v Speaker 1>When I was in my twenties, I went through a

0:23:59.600 --> 0:24:04.200
<v Speaker 1>crip ling depression. It was as if all the unprocessed

0:24:04.359 --> 0:24:07.280
<v Speaker 1>trauma from my childhood just showed up on my door

0:24:07.400 --> 0:24:10.720
<v Speaker 1>one day and moved into my apartment. I began to

0:24:10.880 --> 0:24:13.359
<v Speaker 1>feel like it would maybe be better if I didn't

0:24:13.560 --> 0:24:17.960
<v Speaker 1>bother being alive at all. I didn't think I had

0:24:18.000 --> 0:24:20.520
<v Speaker 1>a lot of value to the world. I didn't think

0:24:20.560 --> 0:24:24.680
<v Speaker 1>that I was equipped to deal with life. My closest

0:24:24.800 --> 0:24:28.359
<v Speaker 1>friend at the time saw my struggle and gifted me

0:24:28.520 --> 0:24:33.360
<v Speaker 1>a pass to this African American meditation retreat in northern California.

0:24:34.160 --> 0:24:37.480
<v Speaker 1>It seemed random at the time, but I had nothing

0:24:37.520 --> 0:24:40.960
<v Speaker 1>else to lose. On the way up, I volunteered to

0:24:41.000 --> 0:24:43.119
<v Speaker 1>pick up one of the meditation teachers who was flying

0:24:43.200 --> 0:24:45.879
<v Speaker 1>in from New York. I had always been told that

0:24:46.040 --> 0:24:50.080
<v Speaker 1>when in pain, just find one simple act of service

0:24:50.240 --> 0:24:54.159
<v Speaker 1>that you can manage and do it. The teacher I

0:24:54.240 --> 0:24:57.800
<v Speaker 1>picked up that day was the Reverend Angel Kyoto Williams.

0:24:58.760 --> 0:25:01.000
<v Speaker 1>She was the first real and Buddhist I ever met,

0:25:01.200 --> 0:25:03.240
<v Speaker 1>and she was nothing like the movies told me and

0:25:03.400 --> 0:25:06.920
<v Speaker 1>ordained zen practitioner would be. She was black and queer

0:25:07.280 --> 0:25:09.720
<v Speaker 1>and had the no nonsense demeanor of a born and

0:25:09.880 --> 0:25:13.639
<v Speaker 1>raised New Yorker. And when I attended her Dharma talks,

0:25:14.400 --> 0:25:19.240
<v Speaker 1>I was mesmerized. Here she was talking about a liberation

0:25:19.640 --> 0:25:24.600
<v Speaker 1>beyond liberation. She talked about love as a form of practice,

0:25:25.000 --> 0:25:28.680
<v Speaker 1>resistance to oppression as a spiritual calling. She talked about

0:25:28.760 --> 0:25:32.680
<v Speaker 1>meditation and quiet as a path towards the full realization

0:25:33.040 --> 0:25:37.680
<v Speaker 1>of the self. I didn't understand all of it, but

0:25:37.840 --> 0:25:41.240
<v Speaker 1>I trusted it. Something about a woman who grew up

0:25:41.280 --> 0:25:45.359
<v Speaker 1>in Queens teaching me love and understanding just hit me.

0:25:46.880 --> 0:25:49.920
<v Speaker 1>We became friends and over the years. I sometimes have

0:25:50.040 --> 0:25:54.000
<v Speaker 1>practiced with her often and sometimes not so often. But

0:25:54.280 --> 0:25:56.920
<v Speaker 1>the way she has looked at me and seen me

0:25:57.359 --> 0:26:01.560
<v Speaker 1>and loved me, it did for me what Fred Rogers

0:26:01.800 --> 0:26:04.800
<v Speaker 1>did for me. It gave me this very quiet, very

0:26:05.200 --> 0:26:11.560
<v Speaker 1>subtle sense that I have value, that I matter just

0:26:12.080 --> 0:26:17.440
<v Speaker 1>as I am. In some way, Angel might have saved

0:26:17.520 --> 0:26:22.520
<v Speaker 1>my life. She's written some books, including Being Black Has

0:26:22.560 --> 0:26:25.879
<v Speaker 1>Then In the Art of Fearlessness and Grace and Radical Dharma,

0:26:26.119 --> 0:26:29.480
<v Speaker 1>Talking Love, Race and Liberation. She's the founder of the

0:26:29.520 --> 0:26:32.000
<v Speaker 1>Center of Transformative Change in the Spiritual director of the

0:26:32.080 --> 0:26:36.040
<v Speaker 1>meditation based New Dharma Community. As long as I've known her,

0:26:36.400 --> 0:26:40.240
<v Speaker 1>her work has been about freedom, freedom from oppression, freedom

0:26:40.359 --> 0:26:45.000
<v Speaker 1>from anger and hate, freedom from suffering, freedom for all

0:26:45.320 --> 0:26:48.480
<v Speaker 1>of us. I could not talk about the work that

0:26:48.560 --> 0:26:51.680
<v Speaker 1>Fred Rogers did without talking to the person I know

0:26:52.160 --> 0:26:56.119
<v Speaker 1>who most directly aligns with Fred's philosophy, even though she

0:26:56.400 --> 0:27:00.480
<v Speaker 1>came from a very different place than Fred did. Angel

0:27:00.560 --> 0:27:03.920
<v Speaker 1>was a young activist in New York City. She knows confrontation,

0:27:04.480 --> 0:27:08.080
<v Speaker 1>so I asked her how she managed to overcome the

0:27:08.240 --> 0:27:11.760
<v Speaker 1>fear and anger that can come with that. She told

0:27:11.800 --> 0:27:14.439
<v Speaker 1>me a story about what it was like to return

0:27:14.520 --> 0:27:18.879
<v Speaker 1>to New York after years of practice in California. I

0:27:19.040 --> 0:27:21.680
<v Speaker 1>got off at Penn Station, as one as one does,

0:27:23.040 --> 0:27:29.480
<v Speaker 1>and I left the relative space of being on the

0:27:29.640 --> 0:27:35.080
<v Speaker 1>train and I entered into the sea of people that

0:27:35.400 --> 0:27:41.240
<v Speaker 1>is the life of New York. And in that moment,

0:27:41.560 --> 0:27:48.119
<v Speaker 1>like I felt this release of like, oh so good.

0:27:50.880 --> 0:27:53.960
<v Speaker 1>And it became super clear to me in that moment

0:27:55.119 --> 0:27:59.800
<v Speaker 1>that what happens in that space of confrontation is you

0:28:00.040 --> 0:28:03.359
<v Speaker 1>can see it as confrontation with all of these other people,

0:28:05.080 --> 0:28:07.000
<v Speaker 1>but if you're open to it, you recognize that it's

0:28:07.000 --> 0:28:09.280
<v Speaker 1>actually what it is as a confrontation or a meeting

0:28:09.320 --> 0:28:13.800
<v Speaker 1>with yourself. M And when it's a meeting with yourself,

0:28:14.160 --> 0:28:18.520
<v Speaker 1>then all of it is profound. Every single person, every

0:28:18.560 --> 0:28:22.959
<v Speaker 1>single person is a meeting with yourself like velcro. Right,

0:28:23.040 --> 0:28:25.880
<v Speaker 1>it's like if there's nothing to rub, it just all

0:28:26.160 --> 0:28:29.040
<v Speaker 1>like smooths by. But if you've got a little like

0:28:29.400 --> 0:28:33.160
<v Speaker 1>stickiness there, it's like a little you know, then people's

0:28:33.240 --> 0:28:36.880
<v Speaker 1>hooks get on that your that those fuzzy like gnarly

0:28:37.000 --> 0:28:41.600
<v Speaker 1>places in you, and so then it's an opportunity instead

0:28:41.640 --> 0:28:45.480
<v Speaker 1>of you know, you're in my way, you get the

0:28:45.520 --> 0:28:49.160
<v Speaker 1>hell out of Right, it wasn't that it was. It

0:28:49.360 --> 0:28:53.200
<v Speaker 1>was this like oh yeah, oh there, I am. Oh right,

0:28:53.400 --> 0:28:58.560
<v Speaker 1>it's like and and that that was very very clear.

0:28:59.480 --> 0:29:03.680
<v Speaker 1>Remember once described sitting meditation as a kind of curiosity,

0:29:03.880 --> 0:29:06.160
<v Speaker 1>and that really struck me. I remember right after you

0:29:06.440 --> 0:29:10.280
<v Speaker 1>found a profound curiosity. I remember sitting after that at

0:29:10.320 --> 0:29:12.440
<v Speaker 1>this retreat with that in my head, and it was

0:29:12.560 --> 0:29:14.960
<v Speaker 1>kind of hot and there was a like a beat

0:29:15.000 --> 0:29:18.080
<v Speaker 1>of sweat was just down my face, and I was

0:29:18.160 --> 0:29:20.520
<v Speaker 1>really annoyed by it. And it was this embodiment of

0:29:20.640 --> 0:29:23.800
<v Speaker 1>something that I felt like, I think I know what

0:29:23.920 --> 0:29:27.000
<v Speaker 1>she's talking about, what it means to just sit and

0:29:27.080 --> 0:29:30.320
<v Speaker 1>be curious as opposed to constantly trying to manage and control.

0:29:31.440 --> 0:29:35.240
<v Speaker 1>But but again I wonder, I wonder, like, okay, so

0:29:35.400 --> 0:29:37.160
<v Speaker 1>I just I say people to people in the podcast,

0:29:37.200 --> 0:29:40.040
<v Speaker 1>all right, everyone being curious, domainage and control, thank you, goodnight?

0:29:40.600 --> 0:29:42.680
<v Speaker 1>And then what keeps people from going off and doing that?

0:29:42.920 --> 0:29:44.840
<v Speaker 1>In other words, how does one it's one thing to

0:29:44.960 --> 0:29:46.920
<v Speaker 1>know something and a different thing to live it and

0:29:47.000 --> 0:29:50.640
<v Speaker 1>embody it. How do you cross that gap? I think

0:29:50.680 --> 0:29:53.400
<v Speaker 1>you could. I mean I think that's where practice comes in, right,

0:29:53.880 --> 0:30:01.680
<v Speaker 1>we practice our way into contact with three reality a

0:30:01.800 --> 0:30:09.000
<v Speaker 1>more truer reality until it is familiar enough to us

0:30:09.120 --> 0:30:14.320
<v Speaker 1>that we recognize the other thing is false, so that

0:30:14.640 --> 0:30:18.680
<v Speaker 1>a bead of sweat is just a bead of sweat.

0:30:20.040 --> 0:30:22.720
<v Speaker 1>It doesn't have to be an annoyance. It could first

0:30:23.000 --> 0:30:29.400
<v Speaker 1>just be a feeling. Angel practices meditation in the neighborhood.

0:30:29.840 --> 0:30:32.400
<v Speaker 1>Fred helped kids get there by showing them how to

0:30:32.480 --> 0:30:36.080
<v Speaker 1>slow down and get quiet. There were long pauses on

0:30:36.160 --> 0:30:38.480
<v Speaker 1>the show and moments when Fred would ask us to

0:30:38.600 --> 0:30:42.120
<v Speaker 1>stop and reflect on a song or an image or

0:30:42.240 --> 0:30:50.720
<v Speaker 1>just breathe. That kind of slowing down becomes really useful

0:30:51.040 --> 0:30:54.720
<v Speaker 1>when we're hurt or overwhelmed, when someone makes us angry,

0:30:55.120 --> 0:30:59.120
<v Speaker 1>that's when we really need to understand our emotions to

0:30:59.200 --> 0:31:04.400
<v Speaker 1>be able to get space from them. My practice is

0:31:04.920 --> 0:31:07.760
<v Speaker 1>having the space right, carving the space out, and I

0:31:07.800 --> 0:31:10.880
<v Speaker 1>mean just that is a monumental feat in a world

0:31:10.960 --> 0:31:13.560
<v Speaker 1>that is like constantly moving, and it moves maybe I

0:31:13.600 --> 0:31:16.040
<v Speaker 1>would say about three or four times as fast as

0:31:16.080 --> 0:31:18.760
<v Speaker 1>it did when I was younger and entered into this practice.

0:31:19.840 --> 0:31:23.560
<v Speaker 1>Just the mental commitment to carve that kind of space

0:31:23.640 --> 0:31:26.760
<v Speaker 1>out in a society that's so much about doing, to

0:31:26.880 --> 0:31:30.520
<v Speaker 1>say like I'm not gonna actually be doing anything. I'm

0:31:30.560 --> 0:31:34.680
<v Speaker 1>not going to be accomplished anything or producing anything. And

0:31:34.800 --> 0:31:37.240
<v Speaker 1>I think as a as a black person in particular,

0:31:37.840 --> 0:31:40.600
<v Speaker 1>it frees me from the notion that I am defined

0:31:40.680 --> 0:31:44.280
<v Speaker 1>by what I'm producing and for people that were brought

0:31:44.560 --> 0:31:49.480
<v Speaker 1>to this land to to produce and have in so

0:31:49.640 --> 0:31:53.200
<v Speaker 1>many ways organized ourselves and many of the campaigns organized

0:31:53.280 --> 0:31:57.760
<v Speaker 1>for us by our leaders and no shame or blame,

0:31:58.440 --> 0:32:02.200
<v Speaker 1>but have been organized around our our value in relationship

0:32:02.280 --> 0:32:07.160
<v Speaker 1>to producing things. Uh. And I'm fond of saying these days,

0:32:07.640 --> 0:32:10.959
<v Speaker 1>you know, I'm like, get us jobs, Like I mean,

0:32:11.080 --> 0:32:13.840
<v Speaker 1>we have worked all we have need to work for

0:32:13.960 --> 0:32:18.760
<v Speaker 1>the next We don't, you know, we don't need You

0:32:18.800 --> 0:32:21.840
<v Speaker 1>don't need to teach us how to work job skills.

0:32:21.920 --> 0:32:26.320
<v Speaker 1>That's it, Like, that's a that's an oxy moron. Like

0:32:26.800 --> 0:32:33.760
<v Speaker 1>our evidence of our job skills is this country. That's

0:32:33.840 --> 0:32:37.320
<v Speaker 1>they're not ready for this one. They're not ready for

0:32:37.400 --> 0:32:42.560
<v Speaker 1>this conversation. So um. And so what I saw is

0:32:43.360 --> 0:32:49.200
<v Speaker 1>these very particular opportunities to be a fugitive from this construct.

0:32:50.800 --> 0:32:53.360
<v Speaker 1>So I think it's really it's it's really profound that

0:32:53.560 --> 0:32:58.080
<v Speaker 1>just the act of the choosing of the silence, and

0:32:59.000 --> 0:33:01.360
<v Speaker 1>and I get to defy some things, right, And I

0:33:01.400 --> 0:33:04.760
<v Speaker 1>think what we're talking about is defying. Yes, we are

0:33:04.840 --> 0:33:06.840
<v Speaker 1>talking about defying, I mean, and that is the thing.

0:33:06.920 --> 0:33:09.920
<v Speaker 1>I mean. Their defiance is a really great word to

0:33:10.000 --> 0:33:12.840
<v Speaker 1>bring into this conversation because I feel like when I'm

0:33:12.840 --> 0:33:16.440
<v Speaker 1>talking about the power of someone representing love in the

0:33:16.480 --> 0:33:19.240
<v Speaker 1>way that Fred Rogers represented it, and the way that

0:33:19.360 --> 0:33:22.800
<v Speaker 1>that love, the way Fred Rogers said to kids, you

0:33:23.040 --> 0:33:25.560
<v Speaker 1>matter in a way that maybe no one else in

0:33:25.600 --> 0:33:28.360
<v Speaker 1>that kid's life was telling them. It's tempting to think

0:33:28.400 --> 0:33:30.480
<v Speaker 1>of that as a kind of affirmation and a kind

0:33:30.520 --> 0:33:32.360
<v Speaker 1>of and that's what's that's what's made fun of when

0:33:32.400 --> 0:33:34.640
<v Speaker 1>we make fun of Fred Rogers. But the more I

0:33:34.720 --> 0:33:36.239
<v Speaker 1>think about it, the more I think of it as

0:33:36.280 --> 0:33:40.200
<v Speaker 1>an act of denial, an act of resistance, denying this

0:33:41.600 --> 0:33:46.760
<v Speaker 1>what he saw encroaching on kids and what then proceeded

0:33:46.800 --> 0:33:49.240
<v Speaker 1>to over the next because he started so the world

0:33:50.120 --> 0:33:53.200
<v Speaker 1>was similar in some ways but wildly different in other ways,

0:33:54.040 --> 0:33:58.040
<v Speaker 1>and that he wanted to deny this. What he saw

0:33:58.200 --> 0:34:02.440
<v Speaker 1>was this encroaching idea that your value was only based

0:34:02.520 --> 0:34:05.200
<v Speaker 1>on how how much you please people, or how much

0:34:05.240 --> 0:34:07.720
<v Speaker 1>people like you, or how much money you earn, or

0:34:07.800 --> 0:34:09.239
<v Speaker 1>if you could wrap them all up. You can earn

0:34:09.280 --> 0:34:10.840
<v Speaker 1>a lot of money. Then people are pleased and they

0:34:10.920 --> 0:34:13.800
<v Speaker 1>like you maybe get that all together. But really, what

0:34:13.920 --> 0:34:17.160
<v Speaker 1>Fred Rogers was talking about, seen through certain lens, was

0:34:17.200 --> 0:34:21.160
<v Speaker 1>a kind of resistance to the to the momentum of

0:34:21.400 --> 0:34:26.239
<v Speaker 1>our culture. And that's where I think of him as

0:34:26.280 --> 0:34:30.960
<v Speaker 1>like an incredibly strong person. No, I think that his

0:34:31.360 --> 0:34:37.040
<v Speaker 1>his his active resistance was fairly um demonstrated and strong

0:34:37.360 --> 0:34:40.960
<v Speaker 1>and persistent and you know all of the things that

0:34:41.160 --> 0:34:44.040
<v Speaker 1>make a warrior a warrior, right, Like not a war monger,

0:34:44.200 --> 0:34:49.279
<v Speaker 1>not a soldier, right, but a warrior. What is that difference? Um,

0:34:49.600 --> 0:34:52.840
<v Speaker 1>I think of soldiers is following instructions, you know, I

0:34:52.960 --> 0:34:56.319
<v Speaker 1>think as I think of warriors in the heroic sense

0:34:56.400 --> 0:35:01.240
<v Speaker 1>of warrior, as people that are charged right there, charged

0:35:01.400 --> 0:35:05.759
<v Speaker 1>with a cause. I think the power and the potency

0:35:05.880 --> 0:35:12.160
<v Speaker 1>of him, like any true teacher of wisdom, is that

0:35:12.280 --> 0:35:15.520
<v Speaker 1>he he was talking to you at each and every

0:35:15.760 --> 0:35:19.680
<v Speaker 1>single time. And maybe he would turn his attention and

0:35:19.800 --> 0:35:21.800
<v Speaker 1>he would talk to him Mr McFeeley or you know

0:35:21.960 --> 0:35:25.600
<v Speaker 1>whoever else or you know, um, but there were those

0:35:25.680 --> 0:35:28.360
<v Speaker 1>times when he turned directly to the camera and he

0:35:28.680 --> 0:35:33.320
<v Speaker 1>spoke to you. He spoke to me, and so that

0:35:34.200 --> 0:35:40.080
<v Speaker 1>held ness, especially for those of us that were made

0:35:40.120 --> 0:35:43.399
<v Speaker 1>to feel as if the society wasn't constructed for our

0:35:43.600 --> 0:35:47.960
<v Speaker 1>sense of belonging unless we vied for that belonging, unless

0:35:48.000 --> 0:35:53.120
<v Speaker 1>we quote unquote earned that belonging, to have someone turned

0:35:53.160 --> 0:35:57.400
<v Speaker 1>to you directly you and say, just as you are,

0:35:58.080 --> 0:36:02.600
<v Speaker 1>You're loved, just as you are, exactly as you are

0:36:02.800 --> 0:36:06.680
<v Speaker 1>in this moment, not another moment, not a moment to come,

0:36:07.360 --> 0:36:11.960
<v Speaker 1>not a promised moment. Right even even our religions were

0:36:12.000 --> 0:36:15.399
<v Speaker 1>selling us on a promised moment to come one day,

0:36:16.400 --> 0:36:19.440
<v Speaker 1>and he was saying, no, right now, like right this

0:36:19.600 --> 0:36:23.880
<v Speaker 1>particular moment, which I think of, as you know, as

0:36:23.920 --> 0:36:26.760
<v Speaker 1>Howard Thurman would say, is like the religion of Jesus,

0:36:26.880 --> 0:36:31.200
<v Speaker 1>not the religion about Jesus right doing the work of Jesus.

0:36:31.360 --> 0:36:34.520
<v Speaker 1>That was to like hold love right there in the space.

0:36:35.480 --> 0:36:38.120
<v Speaker 1>And you know, when we say this word love, people

0:36:38.160 --> 0:36:41.560
<v Speaker 1>are probably turning to their warm fuzzy feelings and looking

0:36:41.640 --> 0:36:44.560
<v Speaker 1>for that. And I'm not talking about the warm fuzzy feelings.

0:36:45.160 --> 0:36:47.840
<v Speaker 1>And if it generated warm fuzzy feelings for you, great,

0:36:48.360 --> 0:36:52.799
<v Speaker 1>but I think what it generated from me is space, right,

0:36:53.120 --> 0:36:55.080
<v Speaker 1>It's the space it was the space to be me.

0:36:55.239 --> 0:36:58.799
<v Speaker 1>I didn't look at Fred Rogerson go oh, my god,

0:36:58.960 --> 0:37:02.799
<v Speaker 1>warm and fuzzy. I love him, you know. In fact,

0:37:02.840 --> 0:37:06.440
<v Speaker 1>I didn't think much about him, and I think that

0:37:06.600 --> 0:37:09.920
<v Speaker 1>that is the most profound love is. It didn't make

0:37:10.000 --> 0:37:12.120
<v Speaker 1>me think about him and how I felt about him.

0:37:12.120 --> 0:37:14.000
<v Speaker 1>It made me think about how it felt about me.

0:37:16.560 --> 0:37:21.880
<v Speaker 1>How do you feel about you? What is your value?

0:37:23.160 --> 0:37:27.839
<v Speaker 1>How do you even know? Above my desk at home,

0:37:28.280 --> 0:37:31.320
<v Speaker 1>where I write this, I have a small reminder that

0:37:31.440 --> 0:37:36.560
<v Speaker 1>says you are enough. I look at it all the time,

0:37:37.280 --> 0:37:41.520
<v Speaker 1>not because I believe it, but because I actually don't.

0:37:43.440 --> 0:37:48.360
<v Speaker 1>I mean, I am enough for what, for you, for

0:37:48.440 --> 0:37:53.680
<v Speaker 1>the world, for me. In my forty or five years,

0:37:53.920 --> 0:37:57.560
<v Speaker 1>I've had a lot of experiences, but maybe the most

0:37:57.760 --> 0:38:01.840
<v Speaker 1>defining one is the experience being shown in married ways

0:38:02.320 --> 0:38:09.200
<v Speaker 1>that I'm not enough, that my life doesn't matter. Many

0:38:09.280 --> 0:38:13.160
<v Speaker 1>people have had this same experience. My mother and I

0:38:13.239 --> 0:38:16.800
<v Speaker 1>were homeless for a time, often hungry. I was violently

0:38:16.920 --> 0:38:19.440
<v Speaker 1>sexually assaulted at the age of seven, and it wouldn't

0:38:19.480 --> 0:38:23.680
<v Speaker 1>be the last time I was called racial slurs by

0:38:23.760 --> 0:38:28.560
<v Speaker 1>classmates and even occasionally by teachers. I grew up to

0:38:28.640 --> 0:38:31.239
<v Speaker 1>watch people who looked like me, beat and shot on

0:38:31.360 --> 0:38:35.560
<v Speaker 1>television while unarmed, only to have the justice system decide

0:38:35.600 --> 0:38:39.680
<v Speaker 1>time and time and time again that no wrong had

0:38:39.719 --> 0:38:43.640
<v Speaker 1>been committed in the eyes of the law. I've looked

0:38:43.680 --> 0:38:46.360
<v Speaker 1>down the barrel of guns just because people thought my

0:38:46.440 --> 0:38:49.480
<v Speaker 1>mother and I didn't belong in the neighborhood that we

0:38:49.680 --> 0:38:57.759
<v Speaker 1>lived in. Am I enough? Do I have value? Does

0:38:58.080 --> 0:39:04.719
<v Speaker 1>my life really matter? I can tell myself that it does,

0:39:05.800 --> 0:39:09.239
<v Speaker 1>But what does it take for me to believe it?

0:39:12.600 --> 0:39:15.160
<v Speaker 1>Of course, not believing that I am enough? It's not

0:39:15.520 --> 0:39:19.879
<v Speaker 1>just a personal problem. It's a collective one, because how

0:39:20.000 --> 0:39:23.120
<v Speaker 1>can I believe in your value if I don't even

0:39:23.200 --> 0:39:27.080
<v Speaker 1>believe in my own. In this life, people like me

0:39:27.280 --> 0:39:31.000
<v Speaker 1>and maybe like you, we've had to find our own value,

0:39:31.480 --> 0:39:34.960
<v Speaker 1>our own worth. And one voice, like the voice of

0:39:35.000 --> 0:39:38.160
<v Speaker 1>Fred Rogers telling me that I am enough is powerful

0:39:38.560 --> 0:39:41.200
<v Speaker 1>and it is beautiful, and I want to believe it.

0:39:41.360 --> 0:39:46.200
<v Speaker 1>I love believing it. But his voice alone is not

0:39:46.680 --> 0:39:52.040
<v Speaker 1>enough to undo an entire history. I wish it was,

0:39:53.360 --> 0:40:02.080
<v Speaker 1>but it's not. But his exam ample the way he

0:40:02.280 --> 0:40:07.560
<v Speaker 1>lived now that has impact the way Reverend Angel lives,

0:40:07.719 --> 0:40:10.520
<v Speaker 1>That has impact the people in your lives that you've

0:40:10.600 --> 0:40:16.120
<v Speaker 1>called to tell us about that has impact. Fred Rogers

0:40:16.200 --> 0:40:19.320
<v Speaker 1>lived his life in service to something greater than himself.

0:40:19.600 --> 0:40:22.520
<v Speaker 1>Let's call it love, and not warm feelings. I like

0:40:22.680 --> 0:40:24.880
<v Speaker 1>you a lot. Love, but love in the way that

0:40:25.040 --> 0:40:29.239
<v Speaker 1>Ashley defines it as action, as accountability, Love in the

0:40:29.280 --> 0:40:33.360
<v Speaker 1>way that Reverend Angel defines it as space. Space to

0:40:33.480 --> 0:40:39.840
<v Speaker 1>see others, to understand others. This was not his only devotion,

0:40:40.480 --> 0:40:43.480
<v Speaker 1>but it seemed to be his primary devotion, and I

0:40:43.520 --> 0:40:45.640
<v Speaker 1>don't think he could have done this work without it.

0:40:48.600 --> 0:40:52.840
<v Speaker 1>Fred was devoted and disciplined. He swam every morning, He

0:40:53.040 --> 0:40:56.640
<v Speaker 1>rose early, and studied and prayed and meditated on how

0:40:56.800 --> 0:40:59.799
<v Speaker 1>he would be an active force for good every day.

0:41:00.840 --> 0:41:03.239
<v Speaker 1>A producer for his SHOWOW told us that each time

0:41:03.280 --> 0:41:06.040
<v Speaker 1>he entered the TV studio he uttered a small prayer,

0:41:06.800 --> 0:41:12.560
<v Speaker 1>Dear God, let some part of this be yours. He

0:41:12.719 --> 0:41:15.440
<v Speaker 1>famously made sure that every one of the hundreds of

0:41:15.520 --> 0:41:19.879
<v Speaker 1>letters he received each week was thoughtfully answered. His dedication

0:41:20.520 --> 0:41:25.200
<v Speaker 1>was to loving us, accepting us, showing up for us

0:41:25.320 --> 0:41:30.000
<v Speaker 1>every day for nine episodes forty years. Through the television

0:41:30.000 --> 0:41:34.239
<v Speaker 1>neighborhood he created, he showed us how to love like

0:41:34.440 --> 0:41:39.800
<v Speaker 1>that too. That was Fred Rogers way of making the

0:41:39.920 --> 0:41:56.040
<v Speaker 1>world better. So what is yours? There is no one

0:41:56.239 --> 0:41:59.479
<v Speaker 1>sentence I can say, or that Fred Rogers can say

0:42:00.160 --> 0:42:05.439
<v Speaker 1>that solves all of our problems. Our freedom, our love

0:42:05.560 --> 0:42:10.239
<v Speaker 1>for ourselves, our care for one another does not come overnight.

0:42:10.960 --> 0:42:14.840
<v Speaker 1>It is something we build bit by bit, one action

0:42:15.000 --> 0:42:18.439
<v Speaker 1>at a time, maybe even one moment at a time.

0:42:20.040 --> 0:42:24.799
<v Speaker 1>But I do not have doubt. I believe in your

0:42:24.960 --> 0:42:32.320
<v Speaker 1>ability to imagine and live something better than this because

0:42:32.800 --> 0:42:37.520
<v Speaker 1>I am learning to do it myself. I'm proud of you.

0:42:38.719 --> 0:42:46.560
<v Speaker 1>I'm grateful to you, and I love you. Here's the

0:42:46.640 --> 0:42:59.360
<v Speaker 1>sweater going into the closet, Here's the jacket going on.

0:42:59.600 --> 0:43:12.160
<v Speaker 1>Me will be the nighttime, and then I'll come the

0:43:12.239 --> 0:43:15.920
<v Speaker 1>new day, and that's when you and I will be

0:43:16.040 --> 0:43:43.640
<v Speaker 1>together again. Thank you for listening to Finding Fred. Our

0:43:43.680 --> 0:43:47.000
<v Speaker 1>show is produced by Transmitter Media. The team is Dan O'Donnell,

0:43:47.120 --> 0:43:50.560
<v Speaker 1>Jordan Bailey, and Maddie Foley. Our editor is Sarah Nicks.

0:43:51.040 --> 0:43:54.800
<v Speaker 1>The executive producer for Transmitter Media is Greta Cohne. Executive

0:43:54.800 --> 0:43:58.600
<v Speaker 1>producers at Fatherly are Simon Isaacs and Andrew Berman. Thanks

0:43:58.640 --> 0:44:04.080
<v Speaker 1>to the team at I Heart Media. Yeah special thanks

0:44:04.160 --> 0:44:07.000
<v Speaker 1>to all of our guests. Many thanks also to Fred

0:44:07.080 --> 0:44:10.440
<v Speaker 1>Rogers Productions, to Joe Negri and to the studio engineers

0:44:10.480 --> 0:44:16.880
<v Speaker 1>at UC Berkeley. Extra special thanks to Tim lieve Barger,

0:44:17.120 --> 0:44:20.320
<v Speaker 1>who runs the site Neighborhood archive dot com. It's a

0:44:20.400 --> 0:44:23.839
<v Speaker 1>listing of every song, every episode, every character on Mr.

0:44:23.960 --> 0:44:27.359
<v Speaker 1>Rogers Neighborhood. It's been an amazing resource for our team.

0:44:28.600 --> 0:44:31.680
<v Speaker 1>Rick Kwan makes the show sound beautiful. Theme music is

0:44:31.719 --> 0:44:35.160
<v Speaker 1>by Blue Dot Sessions and interstitial music by Alison Layton Brown.

0:44:36.400 --> 0:44:39.040
<v Speaker 1>That's it for our show. You can come back and

0:44:39.120 --> 0:44:41.720
<v Speaker 1>listen to all of our episodes and tell your friends

0:44:41.760 --> 0:44:45.600
<v Speaker 1>to do the same. I'm Carvel Wallace, thank you for listening.

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