WEBVTT - Selective Ignorance: Ep. 41 | AI Vs Autonomy, Decade Old Tweets & Non-Apologies feat. Jason "Jah" Lee

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<v Speaker 1>Hey, guys, welcome to another episode of Selective Ignorance. However,

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<v Speaker 1>before we get to this week's episode, I want to

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<v Speaker 1>remind you guys to purchase my book No Holds Barred,

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<v Speaker 1>a dual manifesto of sexual exploration and power. So feel

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<v Speaker 1>free to go to your local bookstores preferably queer owned,

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<v Speaker 1>black owned, or woman owned to support them, but also

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<v Speaker 1>just click the button on Amazon, Barnes and Nobles, or

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<v Speaker 1>wherever you read your books.

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<v Speaker 2>Again.

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<v Speaker 1>That is No Holds Barred, a dual manifesto of sexual

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<v Speaker 1>exploration and power, written by yours truly and my co

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<v Speaker 1>host of the Decisions Decisions podcast, Wheezy. Make sure y'all

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<v Speaker 1>get that. Now let's get to this week's episode. This

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<v Speaker 1>is Mandy B. Welcome to Selective Ignorance, a production of

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<v Speaker 1>The Black Effect Podcast Network and iHeartRadio. Welcome to another

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<v Speaker 1>episode of Selective Ignorance with me, you girl, Mandy B.

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<v Speaker 1>Where I know just enough to be dangerous but not

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<v Speaker 1>enough to be depressed. This week and this is America,

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<v Speaker 1>we're getting real tenfoil hat with it. Okay, it's it's

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<v Speaker 1>the end of the year, so we're lighting up the

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<v Speaker 1>mood a bit. But we are tapping into the themes

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<v Speaker 1>of Apple TV's new show Pluribus Jo Caro and asking

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<v Speaker 1>is sci fi actually not that fictional anymore? Like at

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<v Speaker 1>this point is it a genre or is it a

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<v Speaker 1>soft launch for what the government got planned in real life?

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<v Speaker 1>So robots, surveillance, social scoring system, babes, it's looking less

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<v Speaker 1>once upon a time and more give it to more

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<v Speaker 1>election cycles? All right, look at my African American. Then

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<v Speaker 1>in celebrities say the darness things, including your girl, Hi, Hello,

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<v Speaker 1>it's me manby b They tried to get me out

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<v Speaker 1>of here, gotcha, bitch by emailing me some tweets that

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<v Speaker 1>I had out in twenty eleven and failed miserably. Because

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<v Speaker 1>guess what, I'm doubling down. Not only do I refuse

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<v Speaker 1>to get canceled and will I never get canceled. I

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<v Speaker 1>am letting y'all know that maybe in twenty twenty five,

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<v Speaker 1>those tweets from fourteen years ago still kind of apply.

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<v Speaker 1>We need to do better. Meanwhile, Rory from roorya Maul,

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<v Speaker 1>Kayla Nicole who everyone only knows as the ex of

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<v Speaker 1>a football player, and Tyler the Creator have gotten kind

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<v Speaker 1>of put in the hot seat over the last couple

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<v Speaker 1>of weeks with their tweets, but we are talking about

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<v Speaker 1>what black Twitter really was, what it meant, and if

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<v Speaker 1>we could just forgive everybody for their tweets from twenty

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<v Speaker 1>eleven everything.

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<v Speaker 2>Fuck the fuck up, y'all.

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<v Speaker 1>This is a fun episode leading into the week right

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<v Speaker 1>before our year and wrap up that has taking place

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<v Speaker 1>next week, so y'all make sure to tune into that,

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<v Speaker 1>and then of course we have a cute little Christmas

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<v Speaker 1>episode ending out the year. Also, listen, fuck your jobs.

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<v Speaker 1>None of y'all are really working right now anyways, you

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<v Speaker 1>know what I mean. Everybody is clocked the fuck out.

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<v Speaker 1>So I thought that we would give you guys some

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<v Speaker 1>entertaining conversations in your ear while you barely work.

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<v Speaker 2>Fuck your cop schnugger, Yeah, what what is it?

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<v Speaker 1>Working?

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<v Speaker 2>Barely working?

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<v Speaker 1>But what is the goddamn saying?

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<v Speaker 2>Are you hard? Harley? Yes?

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<v Speaker 1>Working harder, hardly working? All of you nigglets are hardly working.

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<v Speaker 1>Show anyways, y'all don't per usual. I am joined by

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<v Speaker 1>my super producers, can can Jason Wegas y'all know journalism. Jason,

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<v Speaker 1>I'm here to bring y'all the facts, the stats and

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<v Speaker 1>all the things. And then we have o G podcast legend,

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<v Speaker 1>a king here to what real mean really? Uh if

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<v Speaker 1>I'm getting too out of bounds, and then y'all welcoming

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<v Speaker 1>yet again a voice that you guys will learn to

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<v Speaker 1>get familiar with who will be joining me at the

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<v Speaker 1>top of next year as well. Really excited to welcome

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<v Speaker 1>Jason Lee. And we've already talked about it last week.

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<v Speaker 1>Not that Jonson, Sir Joah, Sir John Job crazy. He's

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<v Speaker 1>in the building, and I guess, uh, per usual, We're

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<v Speaker 1>gonna start off with some conversations about how I've been

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<v Speaker 1>kind of ignorant because baby I have. It is really

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<v Speaker 1>crazy because I'm actually starting a list as we come

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<v Speaker 1>into the studio and I'd be having to like hold

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<v Speaker 1>some for the following episode because I'm like, damn it, bitch,

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<v Speaker 1>be ignorant a lot, damn what is wrong with your girl? Everything? Maybe,

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<v Speaker 1>but this one, I actually am not the ignorant one here.

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<v Speaker 1>I had to call out a friend who was ignorant,

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<v Speaker 1>and I want to hear y'alls thoughts on if it

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<v Speaker 1>has ever happened, and pretty much per usual, I'm trying

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<v Speaker 1>to educate men here on this one. Okay, So anyways, Uh.

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<v Speaker 1>A couple of weeks ago, I went to a Prize

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<v Speaker 1>Picks party, and you know Prize Picks.

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<v Speaker 2>What's up?

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<v Speaker 1>Throw the bag here? This is not a sports podcast,

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<v Speaker 1>but we could do it here. I can get listen.

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<v Speaker 1>I could bet on which niggas look good to say, yeah,

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<v Speaker 1>they gonna throw the ball real far, like what's up?

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<v Speaker 2>You know what I mean?

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<v Speaker 1>No? No, no, and.

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<v Speaker 3>Do no not.

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<v Speaker 1>The crazy part about it is is what I when

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<v Speaker 1>I'm out and I'm watching it so crazy to me

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<v Speaker 1>and my friends are the same type of bitches. So

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<v Speaker 1>we'll be watching a game, We're not really watching the game,

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<v Speaker 1>but a fine motherfucker come across the screen because you know,

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<v Speaker 1>the helmets don't come off very often, but when they do,

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<v Speaker 1>and then they put the little name at the bottom

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<v Speaker 1>of the screen, immediately you got to go find then Instagram.

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<v Speaker 1>That's what I do. And then nine times out of

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<v Speaker 1>ten they fucking have white wives. But uh, and then

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<v Speaker 1>I'm like, ooh, not gonna follow him. But if I

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<v Speaker 1>go down enough rows and they ain't got no no

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<v Speaker 1>pictures of the wife, no pictures of the girlfriend, I'm

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<v Speaker 1>hitting that follow button, hitting it like in a couple

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<v Speaker 1>of pictures. Uh, but yeah. Anyways, Prize pixs high let

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<v Speaker 1>your girl. So I go to this Prize Pix event.

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<v Speaker 1>It's really cool, really dope. I did not win the

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<v Speaker 1>money that I thought I was gonna win. Of course,

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<v Speaker 1>I go into all gambling thinking, ooh, I got free money,

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<v Speaker 1>I'm gonna win big and did it, but had a

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<v Speaker 1>good time. Saw a lot of familiar faces and it

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<v Speaker 1>was it was cute. So I'm not gonna say the

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<v Speaker 1>rapper's name because the rapper is in a relationship. But

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<v Speaker 1>it was very very platonic conversation.

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<v Speaker 2>A relationship or relationship.

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<v Speaker 1>Relationship, which is the only reason why I'm not going

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<v Speaker 1>to bring it up, because I don't want it to

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<v Speaker 1>seem like it's something that's not. Anyways, I'm talking to

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<v Speaker 1>this rapper because we had exchange words at the BET

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<v Speaker 1>Awards a couple of years ago.

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<v Speaker 2>Exchange words.

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<v Speaker 1>No, no when I say exchange words. And now I'm

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<v Speaker 1>probably even gonna say. My mom is a big fan

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<v Speaker 1>of this rapper, ironically, and so I FaceTime I say,

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<v Speaker 1>oh my god, my mom loves you so much, like I,

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<v Speaker 1>do you mind if I FaceTime six? Now they're little,

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<v Speaker 1>they're little, which is also a part of the story

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<v Speaker 1>as well, which is crazy. So he's a he's a shorty,

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<v Speaker 1>but my mom is a fan. Okay, you know what,

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<v Speaker 1>because I've already let it know how platonic it is,

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<v Speaker 1>and I don't want him like that.

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<v Speaker 2>Whatever.

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<v Speaker 1>It's two sy.

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<v Speaker 4>Favorite puts me on, tell your mom to share a playlist?

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<v Speaker 1>Right the way this is this is a super like

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<v Speaker 1>Atlanta reunion. So I walk in with Travis Porter and

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<v Speaker 1>k Camp those are the people, you know what I mean,

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<v Speaker 1>I know them niggas forever. So anyways, I go here,

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<v Speaker 1>Suci's there. He's got security, but we catch each other's eye,

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<v Speaker 1>don't talk, but then we finally talk and he's like, hey,

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<v Speaker 1>how you been. Finally it's like okay, I was like, hey,

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<v Speaker 1>what's up? But yeah, he FaceTime my mom, So my

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<v Speaker 1>mom's forever grateful about that. He's he's one of like

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<v Speaker 1>the sweetest guys. And I really do like his music

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<v Speaker 1>because my mama put me on. So anyways, we're talking

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<v Speaker 1>and we're just catching up, and I was like, you

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<v Speaker 1>don't live in Atlanta, right, He's visiting for for whatever

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<v Speaker 1>he was visiting for. In the middle of our conversation,

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<v Speaker 1>it's just me and him talking. But mind you, at

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<v Speaker 1>the top of the stairs, mad people walking around, but

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<v Speaker 1>it's me and him in conversation. My homie walks up

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<v Speaker 1>in the middle of a conversation. Mind you, I see him.

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<v Speaker 1>I see him from my eye and I give him

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<v Speaker 1>not He walk up behind me and give me a

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<v Speaker 1>hug from the back while I'm talking like Michael RB.

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<v Speaker 2>Yes.

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<v Speaker 1>If y'all don't know the micro look up the white parties.

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<v Speaker 2>This nigga huggs everybody from the back.

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<v Speaker 1>Two arms.

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<v Speaker 5>Why he gives you the very important it don't matter.

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<v Speaker 1>He he like literally is walking behind me and in

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<v Speaker 1>the middle of my conversation he hugs me from behind.

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<v Speaker 1>So he's entitled this is you don't even know hold on,

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<v Speaker 1>so let me tell you.

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<v Speaker 2>So I'm like, I'm like, did how long you stay?

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<v Speaker 1>He did his cross to you? But yeah, yeah, he

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<v Speaker 1>lean into it was it wasn't the crotch at the butt,

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<v Speaker 1>but it was just like one of hed the butt

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<v Speaker 1>sticking out because I couldn't see from the back. All

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<v Speaker 1>I know is shortly after all, right to see like

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<v Speaker 1>the conversation, but my you and we wasn't talking about nothing,

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<v Speaker 1>just like well he got going on while so I perturbed.

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<v Speaker 1>But I'm upset and not because I was trying to

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<v Speaker 1>throw no pussy at this nigga, nothing like that. But

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<v Speaker 1>I'm just thinking, what.

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<v Speaker 2>If I was no, no, a little bit.

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<v Speaker 6>You are a professional radio personality podcaster to this woman.

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<v Speaker 6>You could have been discussing whatever whatever you feel liberally, so.

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<v Speaker 1>As a man and another man, whatever it is, you

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<v Speaker 1>don't come and make it awkward or uncomfortable or do

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<v Speaker 1>that ship mind you, just say, this is a whole

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<v Speaker 1>me said.

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<v Speaker 2>Person you was talking to might interpret that, oh ship.

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<v Speaker 1>Like oh, let me back up. So anyways, we go

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<v Speaker 1>to to passing each other, go into the bathroom and

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<v Speaker 1>I let this nigga have it, and it's my homie.

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<v Speaker 1>I say, hey, come on, I said, don't you ever

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<v Speaker 1>your motherfucking life mind you, he's not even a nigga

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<v Speaker 1>that we like that.

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<v Speaker 2>We even we don't even in brace like that.

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<v Speaker 1>I said, Nigga, I said, don't you ever in your

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<v Speaker 1>motherfucking life while I'm talking to any other man, because

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<v Speaker 1>it's really a man, particularly while I'm engaging in conversation

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<v Speaker 1>with another man, come up first, off from behind, but

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<v Speaker 1>also make your presence be known like that and interrupt

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<v Speaker 1>in exchange that's happening between me and another nigga, because

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<v Speaker 1>first off, you don't know what the conversation was. You

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<v Speaker 1>don't know who this nigga is to me, but you

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<v Speaker 1>also don't know the conversation, and your presence interrupts that.

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<v Speaker 1>And do you know what his first response was?

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<v Speaker 2>But I know your type.

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<v Speaker 1>I didn't think that that was anything because he's short,

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<v Speaker 1>because to see is on the shorter side and it's so.

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<v Speaker 7>Literally that's good on his part.

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<v Speaker 1>So because this nigga wasn't six foot, you felt entitled

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<v Speaker 1>to come interrupt or make your presence be known in

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<v Speaker 1>a conversation where it wasn't warranted, and so we literally

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<v Speaker 1>had to have the whole conversation because he didn't see

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<v Speaker 1>the problem with what he did. Apparently he brought this

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<v Speaker 1>scenario to multiple people and they all said, nigga, you

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<v Speaker 1>dead ass wrong. So I say this to say for

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<v Speaker 1>any but not only that, this is one of those

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<v Speaker 1>universal things men listening. If a woman that you know

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<v Speaker 1>is engaging into a conversation with another man, regardless of

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<v Speaker 1>what their relationship is, you making your presence be known

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<v Speaker 1>by coming and embracing her in that moment is dead,

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<v Speaker 1>ass ignorant is fun, and it's wrong, like because again

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<v Speaker 1>men see that as a territorial thing, as if he's

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<v Speaker 1>doing something wrong, even though he wasn't. Bro, we were talking,

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<v Speaker 1>We were having a conversation. Mind you wanting him to

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<v Speaker 1>come on a radio want it? Like, nigga, what are

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<v Speaker 1>you in Atlanta for how long? Because I'd love to

0:11:51.679 --> 0:11:53.720
<v Speaker 1>get you on my ship. And then he come over

0:11:53.760 --> 0:11:55.760
<v Speaker 1>and embrace me. And now this nigga feels like, oh,

0:11:56.080 --> 0:11:59.520
<v Speaker 1>I don't cross the boundary. I shouldn't be talking. Let

0:11:59.520 --> 0:12:01.560
<v Speaker 1>me back off. And so I had to tell him that,

0:12:01.600 --> 0:12:03.319
<v Speaker 1>but I was like, how do you not know this?

0:12:03.400 --> 0:12:05.440
<v Speaker 1>So I didn't want to make this announcement to any

0:12:05.520 --> 0:12:06.199
<v Speaker 1>nigga who.

0:12:06.120 --> 0:12:08.080
<v Speaker 2>Is like, wait, what's the problem? Bro?

0:12:08.320 --> 0:12:10.800
<v Speaker 1>If a woman is engaging in conversation with any man,

0:12:11.080 --> 0:12:13.200
<v Speaker 1>it don't matter. If that's her coworker, it don't matter.

0:12:13.240 --> 0:12:15.760
<v Speaker 1>If it's just a stranger, it don't matter if it's

0:12:16.400 --> 0:12:17.920
<v Speaker 1>it's a colleague.

0:12:18.760 --> 0:12:20.840
<v Speaker 2>Do not or some nigga you think she don't like,

0:12:21.280 --> 0:12:22.200
<v Speaker 2>or nigga that you don't.

0:12:22.080 --> 0:12:24.480
<v Speaker 1>Think she likes, because you don't think that's her. Do

0:12:24.640 --> 0:12:30.960
<v Speaker 1>not come over and insert yourself into the that's crazy.

0:12:31.120 --> 0:12:32.719
<v Speaker 7>If you do a Michael Rubin from the back and

0:12:32.760 --> 0:12:34.640
<v Speaker 7>you see somebody like you have you have to you

0:12:34.640 --> 0:12:35.720
<v Speaker 7>have to like stick and stay.

0:12:36.160 --> 0:12:37.240
<v Speaker 1>You have to you have to be like, oh this

0:12:37.280 --> 0:12:40.960
<v Speaker 1>is my pe. No, no, you join the conversation. That's no, no, no, no.

0:12:41.160 --> 0:12:44.839
<v Speaker 1>That's even worse. That's even worse. You don't see Michael,

0:12:46.400 --> 0:12:48.280
<v Speaker 1>you don't. You don't embrace it from the back and

0:12:48.320 --> 0:12:50.400
<v Speaker 1>then stay into a conversation that you're not a part of.

0:12:50.440 --> 0:12:52.640
<v Speaker 7>Well, first of all, if you have the audacity to

0:12:52.679 --> 0:12:55.360
<v Speaker 7>do a Michael Rubin, you've got to plant you can't

0:12:56.280 --> 0:12:56.880
<v Speaker 7>even worse.

0:12:56.960 --> 0:13:01.360
<v Speaker 1>Again, that means you are you are putting your your

0:13:01.640 --> 0:13:07.320
<v Speaker 1>scent into it. Unless unless you are my nigga, and

0:13:07.440 --> 0:13:11.400
<v Speaker 1>unless you are on some like insecure as shit and

0:13:11.480 --> 0:13:14.120
<v Speaker 1>we are together and I am in a room speaking

0:13:14.160 --> 0:13:16.920
<v Speaker 1>to someone that might intimidate you, make you feel uncomfortable

0:13:16.960 --> 0:13:18.680
<v Speaker 1>or you feel like you have to include yourself. Cool,

0:13:19.040 --> 0:13:22.440
<v Speaker 1>But if you are just a friend of if you

0:13:22.480 --> 0:13:26.560
<v Speaker 1>are just a male counterpart male, you don't insert yourself

0:13:26.600 --> 0:13:29.400
<v Speaker 1>into a space between a woman and another.

0:13:29.080 --> 0:13:34.280
<v Speaker 6>Man because it's a violation on multiple fronts, right, all

0:13:34.320 --> 0:13:34.840
<v Speaker 6>the violation.

0:13:34.880 --> 0:13:36.480
<v Speaker 2>The first is like.

0:13:36.600 --> 0:13:40.000
<v Speaker 6>You yourself as the person being accosted by this hug,

0:13:40.559 --> 0:13:46.080
<v Speaker 6>like you know what I'm saying, So like, hey, that's

0:13:46.080 --> 0:13:47.880
<v Speaker 6>the first thing that stands like paramount.

0:13:47.880 --> 0:13:49.480
<v Speaker 2>But then the other part of it till you spoke

0:13:49.559 --> 0:13:50.079
<v Speaker 2>to is like.

0:13:52.120 --> 0:13:55.720
<v Speaker 6>We men were in social situations, like we understand how

0:13:55.840 --> 0:13:58.160
<v Speaker 6>things go and like whether your ego can deal with

0:13:58.200 --> 0:14:01.200
<v Speaker 6>it or not. Like be in a room with a

0:14:01.240 --> 0:14:05.720
<v Speaker 6>lot of other men. There's rich niggas, there's powerful niggas.

0:14:05.760 --> 0:14:09.520
<v Speaker 6>There's niggas who might be on your quote unquote level.

0:14:09.679 --> 0:14:11.760
<v Speaker 6>There might be all kinds of situations going on. You

0:14:11.800 --> 0:14:13.480
<v Speaker 6>don't want to be the weird guy.

0:14:14.200 --> 0:14:14.600
<v Speaker 7>Facts.

0:14:14.880 --> 0:14:17.400
<v Speaker 2>Also, I know a lot of women. I'm friends with

0:14:17.440 --> 0:14:18.040
<v Speaker 2>a lot of women.

0:14:18.840 --> 0:14:21.240
<v Speaker 6>I really can't name you a single woman and he's

0:14:21.240 --> 0:14:23.200
<v Speaker 6>a woman who to your point, some women you don't

0:14:23.240 --> 0:14:26.320
<v Speaker 6>even embrace like that whatever. But all the women that

0:14:26.400 --> 0:14:29.280
<v Speaker 6>I know that I hug, I can't really name you

0:14:29.320 --> 0:14:30.720
<v Speaker 6>one of them that I would hug from the.

0:14:30.680 --> 0:14:34.640
<v Speaker 1>Back unless you ate my ass, Hug me at the back,

0:14:36.400 --> 0:14:38.400
<v Speaker 1>hug the bitch from the back, unless you work. Yeah,

0:14:38.720 --> 0:14:40.760
<v Speaker 1>like that even an etiquette of hugs, which is why

0:14:40.760 --> 0:14:42.720
<v Speaker 1>both of y'all asked, was it both, here was one,

0:14:42.760 --> 0:14:47.960
<v Speaker 1>here was the church hug was Yeah, it was from

0:14:47.960 --> 0:14:50.280
<v Speaker 1>the back, which made it egregious. Nonetheless, that could have been.

0:14:51.920 --> 0:14:54.720
<v Speaker 6>If you what if you was talking Todd, I mean, whoever?

0:14:56.320 --> 0:14:59.760
<v Speaker 6>And who are you emotional intelligence? Like I don't have it?

0:15:00.240 --> 0:15:01.440
<v Speaker 6>Who are you say?

0:15:03.200 --> 0:15:03.400
<v Speaker 8>Oh?

0:15:03.520 --> 0:15:05.240
<v Speaker 2>Well, but I mean if it's your lady.

0:15:05.080 --> 0:15:07.480
<v Speaker 6>That's a whole un saying that in the moment we're

0:15:07.480 --> 0:15:08.240
<v Speaker 6>talking to hit him.

0:15:08.720 --> 0:15:12.720
<v Speaker 1>Who are you determine who's my who's my type or not? Like, yes,

0:15:12.800 --> 0:15:18.200
<v Speaker 1>everyone knows that, don't give you but that. I was

0:15:18.320 --> 0:15:21.320
<v Speaker 1>so like, how old is this nigga? In his thirties?

0:15:21.360 --> 0:15:21.960
<v Speaker 1>He know better?

0:15:22.320 --> 0:15:26.640
<v Speaker 2>Yeah, that's and he asks other people. That just shows

0:15:26.680 --> 0:15:27.720
<v Speaker 2>that he didn't know.

0:15:29.160 --> 0:15:32.600
<v Speaker 1>Referencing last week. These niggas be knowing better, they just

0:15:32.600 --> 0:15:36.120
<v Speaker 1>don't choose to do better. They just ignore and don't

0:15:36.120 --> 0:15:38.680
<v Speaker 1>give a fuck. And when I tell you, I and

0:15:38.720 --> 0:15:40.240
<v Speaker 1>I ain't never talked to this nigga like that because

0:15:40.240 --> 0:15:44.280
<v Speaker 1>he's cool, Leslie, I said, don't you ever in your

0:15:44.320 --> 0:15:47.360
<v Speaker 1>motherfucking life you see how many kurtseperds I'm using. I

0:15:47.560 --> 0:15:48.920
<v Speaker 1>was so upset.

0:15:49.000 --> 0:15:55.000
<v Speaker 6>Of course, he was probably how long have you known him?

0:15:55.080 --> 0:15:56.040
<v Speaker 1>Actually met him? This year?

0:15:56.760 --> 0:16:01.680
<v Speaker 6>So here's what that. Here's what that is, right?

0:16:01.920 --> 0:16:03.640
<v Speaker 2>What is that? What that is?

0:16:05.800 --> 0:16:11.760
<v Speaker 6>That is him taking an opportunity what he thought back

0:16:12.080 --> 0:16:16.160
<v Speaker 6>what he thought was an opportunity to be like, oh man,

0:16:16.720 --> 0:16:21.200
<v Speaker 6>and then he thinks the water yeah yeah, yeah, response

0:16:21.240 --> 0:16:21.680
<v Speaker 6>would be warm.

0:16:24.120 --> 0:16:25.800
<v Speaker 1>She thought she was gonna lean back into it.

0:16:25.880 --> 0:16:27.760
<v Speaker 2>Yeah, that was him.

0:16:27.840 --> 0:16:30.760
<v Speaker 6>That was the passes aggressive, Like all right now, if

0:16:30.760 --> 0:16:33.240
<v Speaker 6>she leaning ass back into me, she liked me.

0:16:33.640 --> 0:16:35.240
<v Speaker 2>Maybe maybe I got.

0:16:35.040 --> 0:16:39.440
<v Speaker 1>A niggas he over He might be right at six.

0:16:39.560 --> 0:16:43.320
<v Speaker 6>Because niggas fish and niggas fish in various ways. Sometimes

0:16:43.320 --> 0:16:45.920
<v Speaker 6>I can fish by saying a compliments. Sometimes I can

0:16:45.960 --> 0:16:48.880
<v Speaker 6>fish by doing it a chore.

0:16:49.440 --> 0:16:51.280
<v Speaker 2>Don't fish? How about that?

0:16:51.360 --> 0:16:54.440
<v Speaker 6>Yeah, you know, fishing physically That nigga was fishing though

0:16:54.600 --> 0:16:56.160
<v Speaker 6>he was because.

0:16:58.240 --> 0:17:01.280
<v Speaker 1>You know what I mean. Difference between flirt and sexual assault, Like.

0:17:02.160 --> 0:17:04.760
<v Speaker 2>Yeah about it?

0:17:04.800 --> 0:17:07.080
<v Speaker 6>Like even if you even if there's a person that

0:17:07.160 --> 0:17:09.600
<v Speaker 6>you regularly embraced, what if you didn't want to be

0:17:09.640 --> 0:17:11.720
<v Speaker 6>touched right now? Like you know, I did it and

0:17:11.760 --> 0:17:14.240
<v Speaker 6>I can't see I mean conversation, I mean conversations.

0:17:14.240 --> 0:17:16.359
<v Speaker 2>So you just take it upon yourself to that you

0:17:16.400 --> 0:17:17.280
<v Speaker 2>can't do that, bro.

0:17:17.400 --> 0:17:19.200
<v Speaker 1>Mind you I'm in a room and I'm looking around

0:17:19.240 --> 0:17:22.359
<v Speaker 1>and I love it. There's no bodies. I have no

0:17:22.440 --> 0:17:25.720
<v Speaker 1>bodies in this room. There's not one in this room

0:17:25.760 --> 0:17:29.359
<v Speaker 1>that I fucked. So immediately, who got the nerves?

0:17:30.280 --> 0:17:31.199
<v Speaker 2>Yeah? Who is this? Right?

0:17:31.280 --> 0:17:35.800
<v Speaker 5>Ain't none of these niggas, none of mine?

0:17:38.240 --> 0:17:40.879
<v Speaker 1>I had his read coming, mind you, none of them

0:17:40.880 --> 0:17:43.680
<v Speaker 1>are in my rolodicts in this whole room, right. So

0:17:43.920 --> 0:17:46.480
<v Speaker 1>I'm just like, why are you laughing?

0:17:46.480 --> 0:17:48.240
<v Speaker 2>You caught it? Yeah?

0:17:48.280 --> 0:17:52.360
<v Speaker 1>Yeah, yeah, you feel me. That's a T shirt, you know.

0:17:53.119 --> 0:17:59.919
<v Speaker 1>But yeah, I was like, did the nerve the dacity?

0:18:00.200 --> 0:18:03.399
<v Speaker 1>Because listen, if it's one thing a man gonna have,

0:18:03.600 --> 0:18:07.359
<v Speaker 1>he can't no money, no job, little dick whatever, he

0:18:07.400 --> 0:18:09.879
<v Speaker 1>ain't got much, but he gonna have the audacity.

0:18:09.880 --> 0:18:11.240
<v Speaker 2>Pocket full of audacity.

0:18:11.359 --> 0:18:14.400
<v Speaker 1>Oh my god. Anyways, I'm glad to know that y'all

0:18:14.440 --> 0:18:16.360
<v Speaker 1>are mature enough to know that you don't just hug

0:18:16.400 --> 0:18:19.280
<v Speaker 1>bites from the back. That's a standard in conversation in

0:18:19.320 --> 0:18:20.320
<v Speaker 1>the presence of another man.

0:18:20.359 --> 0:18:22.720
<v Speaker 6>And to be honest with you, like I never had

0:18:22.760 --> 0:18:25.159
<v Speaker 6>to be told that, like that's not a thing, that

0:18:25.200 --> 0:18:29.640
<v Speaker 6>that's not really a lesson that you.

0:18:28.800 --> 0:18:31.040
<v Speaker 2>I never had to learn that lesson. I want to

0:18:31.080 --> 0:18:32.399
<v Speaker 2>sit you down and tell you about I'm gona tell

0:18:32.400 --> 0:18:33.640
<v Speaker 2>you by somebody what you can't do now.

0:18:37.560 --> 0:18:42.359
<v Speaker 6>Just you have some level of social intelligence, of emotional intelligence,

0:18:42.400 --> 0:18:44.439
<v Speaker 6>you just know, Okay, this is gonna you know what

0:18:44.480 --> 0:18:44.760
<v Speaker 6>to be.

0:18:44.720 --> 0:18:46.959
<v Speaker 1>Fair, to be fair, and I will say it, and

0:18:47.000 --> 0:18:49.440
<v Speaker 1>it's gonna sound and it's stupid, probably gonna make y'all

0:18:49.440 --> 0:18:53.600
<v Speaker 1>little bad. I don't care. Everyone's still not diagnosed yet.

0:18:54.240 --> 0:19:00.240
<v Speaker 1>So social cues are like we talk about what is it? Everybody?

0:19:00.480 --> 0:19:04.560
<v Speaker 1>Like common sense ain't so common the social cues. And

0:19:04.960 --> 0:19:07.000
<v Speaker 1>we could blame the pandemic a little bit because people

0:19:07.040 --> 0:19:09.320
<v Speaker 1>had to be inside for some time, but also they

0:19:09.359 --> 0:19:12.480
<v Speaker 1>weren't inside in Atlanta, so social cues should be better

0:19:12.560 --> 0:19:17.560
<v Speaker 1>here than anywhere else. Y'all niggas didn't have social It.

0:19:17.680 --> 0:19:20.720
<v Speaker 6>Should be for the record, as the longest standing in

0:19:20.760 --> 0:19:23.200
<v Speaker 6>Atlanta resident in this room, my ass was inside.

0:19:23.240 --> 0:19:24.200
<v Speaker 2>I don't know nothing about.

0:19:24.000 --> 0:19:29.600
<v Speaker 6>What the niggas, the super bars, niggas, all the videos.

0:19:29.920 --> 0:19:33.639
<v Speaker 1>COVID was saying hi to everybody, but yeah to me,

0:19:33.840 --> 0:19:35.040
<v Speaker 1>social cues.

0:19:34.840 --> 0:19:37.560
<v Speaker 6>And that is that, you know, It's funny, like like

0:19:37.600 --> 0:19:39.640
<v Speaker 6>if you introduced me to a friend of yours. Right,

0:19:39.680 --> 0:19:41.320
<v Speaker 6>the first thing I'm gonna do is reach my hand

0:19:41.320 --> 0:19:43.439
<v Speaker 6>out nine times at the ten they said no, I

0:19:43.480 --> 0:19:47.520
<v Speaker 6>give h only say that because I believe because of

0:19:47.520 --> 0:19:50.600
<v Speaker 6>how I present it, because they're like, no, that's respectful, right,

0:19:50.480 --> 0:19:51.760
<v Speaker 6>you know, come give hugs, right.

0:19:52.160 --> 0:19:54.240
<v Speaker 2>That should be it. Yeah, and then he should have.

0:19:54.280 --> 0:19:56.359
<v Speaker 6>Honestly, I would have if I'm him, I would have

0:19:56.359 --> 0:19:57.200
<v Speaker 6>played off to the side.

0:19:57.200 --> 0:19:58.200
<v Speaker 2>Wait till you finished talking?

0:19:58.560 --> 0:20:02.119
<v Speaker 6>Man, what upsy? Even in the front facing greeting instead

0:20:02.160 --> 0:20:02.480
<v Speaker 6>of that?

0:20:04.040 --> 0:20:06.840
<v Speaker 1>Are you saying that though I only extend hugs to women,

0:20:07.480 --> 0:20:10.760
<v Speaker 1>if I'm meeting a man, they're getting a hand out,

0:20:11.240 --> 0:20:14.560
<v Speaker 1>like I don't like even if I'm being introduced, I

0:20:14.600 --> 0:20:18.280
<v Speaker 1>don't embrace men. I embrace women to let their guard down. Know,

0:20:18.400 --> 0:20:21.840
<v Speaker 1>like girl, I'm friendly bit yeah, but men I never

0:20:21.880 --> 0:20:23.680
<v Speaker 1>embraced with a hug upon introduction.

0:20:24.520 --> 0:20:27.760
<v Speaker 6>Most nine times out of ten, I meet a woman,

0:20:28.520 --> 0:20:31.280
<v Speaker 6>send your hand, You get a shake if if from

0:20:31.320 --> 0:20:34.600
<v Speaker 6>that shake, and then y'all have a good conversation or

0:20:34.640 --> 0:20:35.920
<v Speaker 6>y'all are kicking of the bunch of a group of

0:20:35.960 --> 0:20:38.399
<v Speaker 6>people and y'all have gotten to like warm up to

0:20:38.400 --> 0:20:38.879
<v Speaker 6>one another.

0:20:39.560 --> 0:20:41.359
<v Speaker 2>Most times, then you get the hug.

0:20:47.359 --> 0:20:54.960
<v Speaker 6>Crazy ye be weaving through Florida bronze. But that there's

0:20:55.000 --> 0:20:57.600
<v Speaker 6>a two part violation though, because the first violation is

0:20:57.840 --> 0:20:59.120
<v Speaker 6>he shouldn't even came up.

0:20:59.520 --> 0:21:02.199
<v Speaker 2>In the should have saw you got excited and be like,

0:21:02.200 --> 0:21:03.960
<v Speaker 2>oh cool, soon she done with that, like I'm gonna

0:21:03.960 --> 0:21:05.040
<v Speaker 2>go say what's up to her whatever.

0:21:05.119 --> 0:21:07.360
<v Speaker 6>So that's the first thing, But the second part is, yeah,

0:21:07.400 --> 0:21:08.800
<v Speaker 6>you definitely like you can't just.

0:21:09.600 --> 0:21:13.520
<v Speaker 1>Anyway shout out to tescy uh and and him being

0:21:13.520 --> 0:21:19.480
<v Speaker 1>my mom's favorite rapper. I guess I'll ask the room

0:21:19.880 --> 0:21:22.240
<v Speaker 1>before we dive in. Did any of y'all do anything

0:21:22.320 --> 0:21:25.159
<v Speaker 1>ignorant over the last week or so?

0:21:26.600 --> 0:21:27.000
<v Speaker 2>Hmm?

0:21:27.240 --> 0:21:36.280
<v Speaker 1>I love a good clean life man ignorant of the butt. No,

0:21:36.560 --> 0:21:39.880
<v Speaker 1>did y'all Did y'all do anything ignorant or that y'all

0:21:39.920 --> 0:21:41.720
<v Speaker 1>feel like could be perceived as ignorant?

0:21:42.280 --> 0:21:44.360
<v Speaker 2>Ignorance is and an eye to beholder.

0:21:44.440 --> 0:21:48.680
<v Speaker 1>Please chop please, No, I don't think.

0:21:48.760 --> 0:21:50.639
<v Speaker 6>I mean, I feel like all the ignorance ship that

0:21:50.680 --> 0:21:57.240
<v Speaker 6>I do is like like talking about people like okay, yeah,

0:21:57.760 --> 0:22:00.880
<v Speaker 6>the good old fashion.

0:22:00.040 --> 0:22:02.239
<v Speaker 1>To talk about who you cursed out and what your

0:22:02.280 --> 0:22:03.600
<v Speaker 1>thoughts are on certain drivers.

0:22:04.160 --> 0:22:07.639
<v Speaker 2>It's okay, okay, So here's a story.

0:22:08.160 --> 0:22:10.119
<v Speaker 6>And this isn't even my ignorance, but this is like

0:22:10.119 --> 0:22:12.840
<v Speaker 6>a very ignorant thing that I that I saw in

0:22:12.920 --> 0:22:13.480
<v Speaker 6>real time.

0:22:13.560 --> 0:22:15.240
<v Speaker 2>But I was like, damn, that really happened.

0:22:15.359 --> 0:22:16.680
<v Speaker 1>Okay, so I've.

0:22:16.480 --> 0:22:18.840
<v Speaker 6>Only been arrested one time in my life. Oh okay,

0:22:18.880 --> 0:22:22.360
<v Speaker 6>all right, game is the game?

0:22:22.440 --> 0:22:24.320
<v Speaker 1>Actually wait no, we're equal. I forgot the Nelson.

0:22:24.680 --> 0:22:27.040
<v Speaker 2>Well technically I got arrested twice in forty eight hours.

0:22:27.040 --> 0:22:27.600
<v Speaker 2>But it's for the.

0:22:27.520 --> 0:22:29.400
<v Speaker 1>Same cheese, the same package.

0:22:29.440 --> 0:22:32.199
<v Speaker 6>Same yeah, same same, same same. Later that's like you

0:22:32.200 --> 0:22:33.360
<v Speaker 6>get some head. That shit don't count.

0:22:33.920 --> 0:22:40.600
<v Speaker 2>So that's another so as a body or yeah, head

0:22:40.760 --> 0:22:43.080
<v Speaker 2>counts as a body, that's not a body. The body

0:22:43.119 --> 0:22:44.160
<v Speaker 2>is a body.

0:22:44.720 --> 0:22:45.399
<v Speaker 1>We're not doing that.

0:22:45.480 --> 0:22:47.640
<v Speaker 2>No, oral sex is sex, but that's not a body.

0:22:48.160 --> 0:22:50.040
<v Speaker 1>If you walk into the room and a nigga can

0:22:50.080 --> 0:22:53.400
<v Speaker 1>say her mouth has been around my fucking dick to anybody,

0:22:53.480 --> 0:22:55.040
<v Speaker 1>that means that's not. That's not.

0:22:55.440 --> 0:22:57.960
<v Speaker 6>But if you ask somebody count your bodies, you're not counting,

0:22:58.320 --> 0:23:00.840
<v Speaker 6>like you're not. You're not adding that into the list.

0:23:00.960 --> 0:23:03.520
<v Speaker 6>You're adding the niggas who anyway, we're getting off.

0:23:03.640 --> 0:23:05.560
<v Speaker 1>Yeah, okay, yeah this same decisions, say.

0:23:05.440 --> 0:23:10.720
<v Speaker 6>Decisions, right, Yeah, I got to invite me to another part.

0:23:11.000 --> 0:23:13.440
<v Speaker 6>But so no, so I get arrested. We're on our

0:23:13.480 --> 0:23:16.000
<v Speaker 6>way to the jail. We get to a red light

0:23:16.080 --> 0:23:18.520
<v Speaker 6>downtown Atlanta. There's a bunch of one way streets everything there.

0:23:18.800 --> 0:23:19.359
<v Speaker 1>Everything.

0:23:19.680 --> 0:23:22.200
<v Speaker 6>We get to the red light, we see headlights coming

0:23:22.200 --> 0:23:25.560
<v Speaker 6>towards us. Cop is looking at that.

0:23:25.640 --> 0:23:26.159
<v Speaker 2>We're all in it.

0:23:26.280 --> 0:23:28.080
<v Speaker 6>Had the same thought at the same time, like why

0:23:28.160 --> 0:23:31.360
<v Speaker 6>they coming at us? It's a one way street. Cop

0:23:31.400 --> 0:23:33.639
<v Speaker 6>task partner and says, I bet.

0:23:33.520 --> 0:23:37.840
<v Speaker 2>You twenty dollars day Asian Yo, yo. I'm in the

0:23:37.840 --> 0:23:38.880
<v Speaker 2>back of the car, like.

0:23:40.640 --> 0:23:42.159
<v Speaker 1>You should have started negotiating there.

0:23:42.920 --> 0:23:46.320
<v Speaker 2>Let me go. Look, I bet my bell agent.

0:23:46.640 --> 0:23:50.600
<v Speaker 6>Look the cops, white cops, two white cops, bet you

0:23:50.680 --> 0:23:53.920
<v Speaker 6>twenty dollars Asian bet boo.

0:23:54.640 --> 0:23:55.520
<v Speaker 2>Pull up on them.

0:23:55.800 --> 0:23:58.040
<v Speaker 6>Car full of like six Asian folks in the car.

0:23:59.080 --> 0:24:00.080
<v Speaker 6>This about it.

0:23:59.720 --> 0:24:01.760
<v Speaker 2>But we just don't do that.

0:24:02.800 --> 0:24:06.760
<v Speaker 6>What's that We could call it out? We do what

0:24:07.000 --> 0:24:10.800
<v Speaker 6>we call out. We can, Yeah, who's committing the offense?

0:24:16.640 --> 0:24:19.560
<v Speaker 1>Special talent I have. We literally do that a lot

0:24:19.840 --> 0:24:21.879
<v Speaker 1>all the time, and I have a I have a

0:24:21.920 --> 0:24:24.320
<v Speaker 1>bit of a problem with it. Y'all know the video

0:24:24.359 --> 0:24:27.560
<v Speaker 1>I sent y'all this week, you know, the one in

0:24:27.600 --> 0:24:30.600
<v Speaker 1>the chat so that Okay, I came across. I came

0:24:30.600 --> 0:24:32.919
<v Speaker 1>across the video and it pissed me off because I

0:24:32.960 --> 0:24:35.080
<v Speaker 1>think it's what we were we were talking about it

0:24:35.119 --> 0:24:38.040
<v Speaker 1>with and we'll get into the tweets later. But in

0:24:38.160 --> 0:24:42.199
<v Speaker 1>terms of how we are also racist against other we

0:24:42.200 --> 0:24:51.040
<v Speaker 1>can't be racist but prejudice, bius, bias towards other other ethnicities. Bro,

0:24:51.520 --> 0:24:53.880
<v Speaker 1>why do we be shot when they do it to us?

0:24:54.200 --> 0:24:56.840
<v Speaker 1>And this is so here we are So there's a

0:24:56.840 --> 0:25:02.879
<v Speaker 1>clip that I saw and it is yeah, can we

0:25:02.960 --> 0:25:05.240
<v Speaker 1>just well, yeah, we do.

0:25:05.280 --> 0:25:07.520
<v Speaker 2>That amongst our own to That's that gotta be a nigga,

0:25:07.560 --> 0:25:08.359
<v Speaker 2>that's a straight nigga.

0:25:08.480 --> 0:25:12.520
<v Speaker 6>But yeah, and you know, I'll draw a very thin

0:25:12.680 --> 0:25:16.280
<v Speaker 6>line right the ship that we be biased about toward

0:25:16.359 --> 0:25:17.280
<v Speaker 6>most people.

0:25:17.600 --> 0:25:22.440
<v Speaker 2>Don't be crimes. No, no, we mean we mean biased.

0:25:22.119 --> 0:25:24.480
<v Speaker 1>I want you to watch this, watch this.

0:25:24.359 --> 0:25:29.760
<v Speaker 7>Video English ship Mexican.

0:25:31.000 --> 0:25:33.800
<v Speaker 1>Can you tell me the difference between Valentino and Patino?

0:25:34.400 --> 0:25:34.440
<v Speaker 8>You?

0:25:34.720 --> 0:25:36.680
<v Speaker 2>Honestly, they kind of both taste the same. Ones made

0:25:36.680 --> 0:25:38.159
<v Speaker 2>here in the United States ones made in Mexico. I

0:25:38.200 --> 0:25:39.600
<v Speaker 2>mean basically they taste the same. Honestly.

0:25:39.960 --> 0:25:42.800
<v Speaker 6>Okay, thank you excuse me?

0:25:44.000 --> 0:25:44.560
<v Speaker 2>Are you black?

0:25:44.600 --> 0:25:55.840
<v Speaker 8>Right?

0:25:56.080 --> 0:25:57.120
<v Speaker 2>But he put out that.

0:25:59.200 --> 0:26:04.360
<v Speaker 1>Literally you speak first off, the question do you speak English?

0:26:04.480 --> 0:26:07.760
<v Speaker 1>Is crazy? And then you're Mexican, right, And then it's

0:26:07.800 --> 0:26:12.000
<v Speaker 1>hot sauces of two different like clip bro to me

0:26:12.440 --> 0:26:15.640
<v Speaker 1>and she just asked it, like so again selective ignorance.

0:26:16.000 --> 0:26:18.320
<v Speaker 1>So you can walk up to a Mexican ask them

0:26:18.359 --> 0:26:20.840
<v Speaker 1>if they even speak English first, then ask them about

0:26:20.840 --> 0:26:23.400
<v Speaker 1>these two hot sauces and be like, Okay, thank you.

0:26:23.800 --> 0:26:26.439
<v Speaker 1>But if someone else walks up to you and asks

0:26:26.640 --> 0:26:29.800
<v Speaker 1>what you perceived to be a racist thing because they're asking,

0:26:29.880 --> 0:26:32.320
<v Speaker 1>but they're knowing that you should be knowledgeable because you're black,

0:26:32.520 --> 0:26:33.800
<v Speaker 1>how the fuck you mad at that?

0:26:35.119 --> 0:26:43.120
<v Speaker 5>But he actually matter, by the way, by the way,

0:26:45.440 --> 0:26:49.160
<v Speaker 5>by the way, if y'all are listening audio only, when

0:26:49.200 --> 0:26:53.040
<v Speaker 5>he asked, hey, you're black, right, he's holding a Jiffy

0:26:53.080 --> 0:26:54.240
<v Speaker 5>box of corn bread.

0:26:54.000 --> 0:26:58.480
<v Speaker 2>And a watermelon. That's what I'm saying that, to be.

0:26:58.320 --> 0:27:01.520
<v Speaker 1>Fair, would black people I have the most knowledge around

0:27:01.520 --> 0:27:02.679
<v Speaker 1>corn bread and watermelon?

0:27:03.359 --> 0:27:03.600
<v Speaker 2>Yeah?

0:27:03.840 --> 0:27:09.000
<v Speaker 1>He gave. He gave great knowledge. He was able to

0:27:09.200 --> 0:27:14.080
<v Speaker 1>explain the difference between the top of fair Enough, if

0:27:14.119 --> 0:27:18.280
<v Speaker 1>I go to a black person, I'm gonna what are

0:27:18.320 --> 0:27:21.720
<v Speaker 1>the races can make cornbread? What are the races associated

0:27:21.800 --> 0:27:24.160
<v Speaker 1>with watermelon? So if he had a question about corn

0:27:24.200 --> 0:27:26.600
<v Speaker 1>bread and watermelon, what makes a racist? Then he went

0:27:26.680 --> 0:27:27.800
<v Speaker 1>up to you're black, right.

0:27:27.880 --> 0:27:29.800
<v Speaker 6>I think if he if she had to pulled out

0:27:29.840 --> 0:27:33.000
<v Speaker 6>some avocados, and then it would have it would have

0:27:33.000 --> 0:27:36.479
<v Speaker 6>been equal. He pulled out head, I'm gonna knock all

0:27:36.520 --> 0:27:41.960
<v Speaker 6>this out, and I got feel like, let's everybody eat

0:27:42.000 --> 0:27:42.639
<v Speaker 6>the hot sauce.

0:27:46.240 --> 0:27:46.359
<v Speaker 8>Now.

0:27:46.520 --> 0:27:51.399
<v Speaker 1>It was a skit to be in terms of like

0:27:52.320 --> 0:27:56.239
<v Speaker 1>how we want people to treat us, we somehow get

0:27:56.280 --> 0:28:00.399
<v Speaker 1>a pass to be completely ignorant, not not selectively. We

0:28:01.119 --> 0:28:03.320
<v Speaker 1>believe we get the past to be completely ignorant with

0:28:03.440 --> 0:28:06.440
<v Speaker 1>every other race in our biases and their stereotypes. But

0:28:06.720 --> 0:28:11.880
<v Speaker 1>heaven forbid someone else of another race has the stereotype

0:28:11.880 --> 0:28:13.840
<v Speaker 1>about us, and so like it's one of those like

0:28:14.320 --> 0:28:15.000
<v Speaker 1>do all the others?

0:28:15.080 --> 0:28:15.240
<v Speaker 8>Is you?

0:28:15.400 --> 0:28:18.240
<v Speaker 1>Like done onto yourself? I don't understand why we get

0:28:18.280 --> 0:28:21.520
<v Speaker 1>the past to be just completely ignorant to all other I.

0:28:22.600 --> 0:28:25.440
<v Speaker 2>Don't think I would ask a Mexican that they different.

0:28:25.760 --> 0:28:29.560
<v Speaker 1>Bullshit, bullshit you just said. But the avocado, I'm walking

0:28:29.640 --> 0:28:31.080
<v Speaker 1>up to it as.

0:28:31.000 --> 0:28:35.280
<v Speaker 2>It relates to what the what is the one of one? Well,

0:28:35.320 --> 0:28:36.479
<v Speaker 2>you know, I'm thinking about it now.

0:28:37.160 --> 0:28:40.240
<v Speaker 6>My selective ignorance came out on seeing it one time,

0:28:40.320 --> 0:28:41.200
<v Speaker 6>not that I'm thinking about it.

0:28:41.640 --> 0:28:44.600
<v Speaker 1>What you was ignorant on CNN is representing us.

0:28:44.720 --> 0:28:49.080
<v Speaker 6>You were ignorant, and I could have there was a

0:28:49.120 --> 0:28:52.520
<v Speaker 6>way to me to avoid this ignorance, but I didn't

0:28:52.560 --> 0:28:55.800
<v Speaker 6>didn't think about it until after the fact, Right, what was.

0:28:55.800 --> 0:28:57.360
<v Speaker 1>Your ignorance caught by everyone?

0:28:57.520 --> 0:28:57.560
<v Speaker 8>No?

0:28:57.720 --> 0:28:59.360
<v Speaker 6>No, no, no, it was only caught about one person.

0:28:59.640 --> 0:29:02.720
<v Speaker 6>It was so we were on there talking about bad

0:29:02.760 --> 0:29:06.960
<v Speaker 6>Bunny in the Super Bowl. Bonney shout out to Benny Benito,

0:29:08.960 --> 0:29:09.240
<v Speaker 6>by the.

0:29:09.240 --> 0:29:14.040
<v Speaker 1>Way, shout out to also his change in aesthetics. I

0:29:14.160 --> 0:29:16.200
<v Speaker 1>didn't know that bad Bunny was Bad Bunny who he

0:29:16.280 --> 0:29:18.360
<v Speaker 1>is now because he's fine. But when he came out,

0:29:18.440 --> 0:29:30.040
<v Speaker 1>he looked real uptown, uh Washington. I was like, this

0:29:30.160 --> 0:29:30.520
<v Speaker 1>is the same.

0:29:32.520 --> 0:29:34.360
<v Speaker 6>So we're talking about him on the Super Bowl and

0:29:35.160 --> 0:29:36.960
<v Speaker 6>they came to me on the panel and I was like,

0:29:37.640 --> 0:29:39.440
<v Speaker 6>you know, all these Magga people are mad at that

0:29:39.680 --> 0:29:41.960
<v Speaker 6>he's going to be not speaking English whoo woop the woop.

0:29:41.960 --> 0:29:43.000
<v Speaker 2>And I was like, yo, I hope none of.

0:29:43.000 --> 0:29:45.800
<v Speaker 6>These people will get access to tacos or guacamole or

0:29:45.840 --> 0:29:47.920
<v Speaker 6>none of that. Ship Like, fuck him all you don't

0:29:47.920 --> 0:29:50.000
<v Speaker 6>want if you can't, if you can't support this man.

0:29:52.080 --> 0:29:58.000
<v Speaker 1>You put your Mexican.

0:29:58.120 --> 0:30:02.160
<v Speaker 6>So I posted the clip on my Instagram and I

0:30:02.200 --> 0:30:04.000
<v Speaker 6>don't think nothing of it. And he wasn't tight because

0:30:04.000 --> 0:30:05.640
<v Speaker 6>we know each other, but it was still funny. When

0:30:05.640 --> 0:30:06.840
<v Speaker 6>he said I was like, oh, ship, He's right. I

0:30:06.880 --> 0:30:09.280
<v Speaker 6>could have said a different food, so you could have

0:30:09.360 --> 0:30:10.040
<v Speaker 6>had bad knee.

0:30:10.160 --> 0:30:10.520
<v Speaker 2>I could have.

0:30:15.760 --> 0:30:17.720
<v Speaker 1>Tacos Mexican all the way.

0:30:18.240 --> 0:30:20.440
<v Speaker 6>I'm not Utrian, but not even a little bit. That

0:30:20.600 --> 0:30:25.560
<v Speaker 6>was so so Rook of Justice League. Justice League Rook

0:30:25.640 --> 0:30:27.520
<v Speaker 6>hit me in the comment. He was like, bro, we're

0:30:27.640 --> 0:30:29.760
<v Speaker 6>Puerto Ricans, like, we don't eat that ship. And I

0:30:29.920 --> 0:30:35.120
<v Speaker 6>was like, you know, point that out, to point that

0:30:35.160 --> 0:30:35.840
<v Speaker 6>out of all people.

0:30:36.320 --> 0:30:39.960
<v Speaker 1>Because to be very fair, if if Jason decides to

0:30:40.040 --> 0:30:45.920
<v Speaker 1>make hen he gonna be real American and say Taco Tuesday,

0:30:46.120 --> 0:30:49.120
<v Speaker 1>we do a taco thing that I'm sure him and

0:30:49.200 --> 0:30:52.200
<v Speaker 1>his wife just make like it's given. It's given. They

0:30:52.280 --> 0:30:59.000
<v Speaker 1>buy the taco bell box. Well, you're not making homemade

0:30:59.040 --> 0:31:01.720
<v Speaker 1>corn tortillas. They said you are hard shell. The soft

0:31:01.760 --> 0:31:02.400
<v Speaker 1>shell were getting.

0:31:05.000 --> 0:31:06.400
<v Speaker 6>But when he said that, I was like, damn, I

0:31:06.400 --> 0:31:08.120
<v Speaker 6>could have said a million different food. But that was

0:31:08.200 --> 0:31:10.000
<v Speaker 6>your but that was that was my ignorance. I was

0:31:10.080 --> 0:31:16.280
<v Speaker 6>just like, ah, very Spanish people, that that was the

0:31:17.240 --> 0:31:18.480
<v Speaker 6>that was and I thought about it. I was like,

0:31:18.560 --> 0:31:19.400
<v Speaker 6>then that was ignorant.

0:31:19.480 --> 0:31:23.160
<v Speaker 1>That was like me saying, well, sure makes more sense

0:31:23.160 --> 0:31:25.120
<v Speaker 1>when I call them the Espanios because they do all

0:31:25.160 --> 0:31:28.200
<v Speaker 1>speak Spanish. At least that's a common thing. All right,

0:31:31.240 --> 0:31:33.760
<v Speaker 1>I would listen, I didn't get so many people mad

0:31:33.760 --> 0:31:36.600
<v Speaker 1>from last week. So it's Spaniols. That's what I'm going into.

0:31:38.960 --> 0:31:41.800
<v Speaker 1>And then you know what, it also includes the Spaniards. Okay,

0:31:43.040 --> 0:31:46.320
<v Speaker 1>Europe the euro Spaniards, but colonizers.

0:31:46.440 --> 0:31:48.640
<v Speaker 2>Yeah, I'm going to say this is a white people. Yeah,

0:31:48.840 --> 0:31:50.800
<v Speaker 2>you spinards, damn.

0:31:53.440 --> 0:32:01.400
<v Speaker 1>Historically accurate colonized colonizes. And if you'll haven't, if y'all

0:32:01.440 --> 0:32:04.000
<v Speaker 1>haven't heard talked about the colonizers yet, please go back

0:32:04.040 --> 0:32:07.520
<v Speaker 1>to our Thanksgiving Day episode because we give y'all all

0:32:07.600 --> 0:32:11.760
<v Speaker 1>the history on the Americas. Anyways, we're gonna put on

0:32:11.840 --> 0:32:15.440
<v Speaker 1>our tenfoil hats for this is America. Don't got to

0:32:15.480 --> 0:32:18.640
<v Speaker 1>sleep in on them, because I think we're all a

0:32:18.720 --> 0:32:21.120
<v Speaker 1>little fed up and tired of talking about the orange

0:32:21.200 --> 0:32:24.520
<v Speaker 1>cheeto in the office. And as we round out the year.

0:32:24.880 --> 0:32:27.040
<v Speaker 1>I want to give y'all some good television to watch

0:32:27.040 --> 0:32:30.200
<v Speaker 1>because again, y'all aren't working hard. You're hardly working. So

0:32:30.320 --> 0:32:31.960
<v Speaker 1>this is normally the time of year where yeah, you

0:32:32.000 --> 0:32:34.000
<v Speaker 1>got to spend time around family, but you get to

0:32:34.120 --> 0:32:37.840
<v Speaker 1>like wind down and watch TV. And me and John

0:32:37.960 --> 0:32:41.200
<v Speaker 1>luckily had our We made y'all get into the show.

0:32:41.920 --> 0:32:45.880
<v Speaker 1>But if you haven't yet, and spoiler alert, but not

0:32:46.000 --> 0:32:49.880
<v Speaker 1>so much. We are talking about the Apple TV news

0:32:49.960 --> 0:32:52.680
<v Speaker 1>show Pluribus, brought to you by the team that made

0:32:52.760 --> 0:32:55.400
<v Speaker 1>Breaking Bad and Better Calls saw. You know what's crazy

0:32:55.400 --> 0:32:59.840
<v Speaker 1>about that? Either my sister. My sister has a sea

0:33:03.960 --> 0:33:10.880
<v Speaker 1>that is problematic and ignorance the show. Y'all enjoying this

0:33:11.040 --> 0:33:20.160
<v Speaker 1>as a listening experience, you know, when the main character gets.

0:33:27.120 --> 0:33:27.760
<v Speaker 2>Not what happens.

0:33:29.000 --> 0:33:31.280
<v Speaker 1>I'm going to give you guys a brief synopsis, but

0:33:31.520 --> 0:33:33.160
<v Speaker 1>for for what I wanted to do with this was

0:33:33.240 --> 0:33:35.560
<v Speaker 1>kind of dig into the themes to talk about where

0:33:35.600 --> 0:33:39.000
<v Speaker 1>we stand on certain things such as AI, the idea

0:33:39.040 --> 0:33:42.280
<v Speaker 1>of world peace, UH agency as a human and what

0:33:42.440 --> 0:33:46.560
<v Speaker 1>humanity even means. But the show follows Carol Starks, who

0:33:46.880 --> 0:33:51.400
<v Speaker 1>is a successful fantasy romance author. But it's really dope

0:33:51.480 --> 0:33:58.680
<v Speaker 1>because she leaned into heterosexual romance as a lesbian. So yes,

0:33:58.880 --> 0:34:01.120
<v Speaker 1>if you are a Christian you fucking hate the gays,

0:34:01.160 --> 0:34:05.160
<v Speaker 1>this might not be for you. But she survives an

0:34:05.320 --> 0:34:09.600
<v Speaker 1>alien virus outbreak, which kind of looks a lot like

0:34:09.680 --> 0:34:13.640
<v Speaker 1>the coronavirus, y'all. It impacts the entire world now for

0:34:13.840 --> 0:34:17.440
<v Speaker 1>whatever reason, y'all know, just like normally in most sci

0:34:17.560 --> 0:34:21.360
<v Speaker 1>fi films, there's people that outlive shit or are the

0:34:21.560 --> 0:34:26.040
<v Speaker 1>cure for all things. When this takes place, there are

0:34:26.239 --> 0:34:29.480
<v Speaker 1>eleven people total in the world who do not get

0:34:30.000 --> 0:34:34.320
<v Speaker 1>infected with this virus. Now, the show pretty much follows Carol,

0:34:35.080 --> 0:34:37.840
<v Speaker 1>who is one of the eleven who are not affected,

0:34:38.440 --> 0:34:42.239
<v Speaker 1>and she has a huge issue with what's going on.

0:34:42.600 --> 0:34:45.720
<v Speaker 1>The tagline for the show is the most miserable person

0:34:45.880 --> 0:34:49.000
<v Speaker 1>on Earth must save the world from happiness.

0:34:49.080 --> 0:34:50.960
<v Speaker 2>And I want to add this part add to it.

0:34:51.640 --> 0:34:55.799
<v Speaker 2>The virus isn't a virus like the Last of Us or.

0:34:57.360 --> 0:35:02.080
<v Speaker 6>Zombies essentially zombies kind of zombies, but it's a it's

0:35:02.120 --> 0:35:07.800
<v Speaker 6>a social virus that essentially when you catch when you

0:35:07.920 --> 0:35:12.160
<v Speaker 6>catch this virus, you get a choice of either joining

0:35:12.280 --> 0:35:14.600
<v Speaker 6>the hive mind joining all of society.

0:35:14.840 --> 0:35:17.200
<v Speaker 2>Kind of, well, you don't get well.

0:35:17.920 --> 0:35:19.359
<v Speaker 6>The only reason I say they don't get a choice

0:35:19.440 --> 0:35:22.040
<v Speaker 6>is because the woman, without going too far to it

0:35:22.080 --> 0:35:26.560
<v Speaker 6>ahead of time, the woman said when Helen passed, she said,

0:35:27.239 --> 0:35:28.080
<v Speaker 6>Helen joined us.

0:35:28.080 --> 0:35:32.200
<v Speaker 2>Before she passed, So, like you catch it.

0:35:32.360 --> 0:35:34.960
<v Speaker 6>And they haven't explained this yet, but the way I'm

0:35:34.960 --> 0:35:36.600
<v Speaker 6>taking it based on what they showed us, is that

0:35:36.800 --> 0:35:41.480
<v Speaker 6>as you are dying, quote unquote dying, you get an

0:35:41.520 --> 0:35:43.360
<v Speaker 6>option of either either you're going to be part of

0:35:43.400 --> 0:35:47.759
<v Speaker 6>this collective state of everyone, or you're going to die

0:35:47.880 --> 0:35:49.200
<v Speaker 6>off as an individual.

0:35:50.800 --> 0:35:53.320
<v Speaker 1>Which is interesting because I mean, we've talked about zombies

0:35:53.360 --> 0:35:55.120
<v Speaker 1>on here and I was like, bitch out running them,

0:35:55.480 --> 0:35:59.879
<v Speaker 1>But this is, this is this is essentially different, right, didn't.

0:36:00.360 --> 0:36:04.920
<v Speaker 1>It's a very different take on uh an apocalypse essentially,

0:36:05.480 --> 0:36:09.840
<v Speaker 1>And so there's so many themes that are brought about

0:36:10.080 --> 0:36:12.600
<v Speaker 1>by this, and I'm not sure where we want to

0:36:12.680 --> 0:36:15.920
<v Speaker 1>take it first, Jason, I know that we had some questions.

0:36:17.480 --> 0:36:19.440
<v Speaker 1>Do we want to just start with whether if you

0:36:19.560 --> 0:36:22.000
<v Speaker 1>had the option and mind you, let me tell you

0:36:22.280 --> 0:36:27.840
<v Speaker 1>essentially what is being proposed here. It is a state

0:36:28.120 --> 0:36:33.320
<v Speaker 1>of pure happiness and content, so you're not sad, you

0:36:33.400 --> 0:36:38.600
<v Speaker 1>don't really have feelings whatever, you want to do. Essentially,

0:36:39.000 --> 0:36:43.560
<v Speaker 1>is is all for the betterment of society, and everything

0:36:43.680 --> 0:36:46.719
<v Speaker 1>is good. There's nothing bad, there's no crimes anymore, no

0:36:46.800 --> 0:36:48.759
<v Speaker 1>one has an ill thought to do something wrong.

0:36:50.000 --> 0:36:55.120
<v Speaker 2>Right, It's a net positive society.

0:36:55.480 --> 0:36:59.400
<v Speaker 1>Yes, there we go. So let's start there in exchange

0:37:00.120 --> 0:37:05.359
<v Speaker 1>you for losing yourself, your identity, your individuality, what makes

0:37:05.360 --> 0:37:08.560
<v Speaker 1>you different, because essentially everyone is the same. Now everyone

0:37:08.600 --> 0:37:11.960
<v Speaker 1>has the same goal. Everyone just lives happy. There's no

0:37:12.280 --> 0:37:15.840
<v Speaker 1>no one cries, no one's mad, no one's angry. Everyone

0:37:15.920 --> 0:37:19.680
<v Speaker 1>just you just want to help. Literally to the point where,

0:37:19.760 --> 0:37:21.560
<v Speaker 1>let me tell you this, they don't even believe in

0:37:21.680 --> 0:37:25.239
<v Speaker 1>killing so much so to where you can't fish, you

0:37:25.320 --> 0:37:30.000
<v Speaker 1>can't step on an end. Nothing intentionally that would cause

0:37:30.080 --> 0:37:31.320
<v Speaker 1>harm to any.

0:37:31.560 --> 0:37:34.960
<v Speaker 6>Life has value. In the value of that life supersedes

0:37:35.160 --> 0:37:35.839
<v Speaker 6>everything else.

0:37:36.080 --> 0:37:40.960
<v Speaker 1>Yes, now, with this, would you guys, decide to connect

0:37:41.000 --> 0:37:43.279
<v Speaker 1>to the hive mind where your thoughts and feelings are

0:37:43.360 --> 0:37:48.920
<v Speaker 1>transparent and aligned with everyone, or would you would you

0:37:49.000 --> 0:37:51.359
<v Speaker 1>not want to do that and filter out?

0:37:51.800 --> 0:37:52.360
<v Speaker 2>Sign up?

0:37:53.040 --> 0:37:53.959
<v Speaker 1>Sign you up to be happy.

0:37:56.560 --> 0:37:59.320
<v Speaker 6>Because from my standpoint, the way I look at it

0:37:59.480 --> 0:38:03.040
<v Speaker 6>is is that that in this individualistic life that we live,

0:38:03.440 --> 0:38:08.040
<v Speaker 6>we're all trying to chase that happiness.

0:38:08.160 --> 0:38:09.799
<v Speaker 2>Happiness, we're trying to achieve peace.

0:38:09.840 --> 0:38:13.320
<v Speaker 6>We're trying to achieve happiness in ourselves individually, and hopefully

0:38:13.320 --> 0:38:16.200
<v Speaker 6>if everyone has that same goal, everyone can move in that.

0:38:16.239 --> 0:38:19.480
<v Speaker 1>Gay I think that's my problem, Like with what you

0:38:19.600 --> 0:38:22.680
<v Speaker 1>just said, though that's fair, everyone doesn't what makes people

0:38:22.800 --> 0:38:27.640
<v Speaker 1>happy or not the same? Well, happiness is not subjective, Well, happiness.

0:38:27.280 --> 0:38:32.279
<v Speaker 6>Is Happiness is sugg subjective based on the fact that

0:38:32.360 --> 0:38:34.920
<v Speaker 6>we have choices, we can make individual choices.

0:38:35.080 --> 0:38:35.200
<v Speaker 2>Right.

0:38:35.680 --> 0:38:40.120
<v Speaker 6>If that, if that idea of making individual choices is removed,

0:38:40.840 --> 0:38:43.320
<v Speaker 6>then there is nothing else but happiness.

0:38:44.080 --> 0:38:48.240
<v Speaker 2>Like the the philosophy of life is suffering.

0:38:48.239 --> 0:38:49.640
<v Speaker 6>I don't know if that's Plato Socer I don't know

0:38:49.760 --> 0:38:51.640
<v Speaker 6>one of them niggas said that shit, But like life

0:38:51.719 --> 0:38:55.680
<v Speaker 6>is suffering, right, Like we all endure things, and we're

0:38:55.719 --> 0:38:59.400
<v Speaker 6>all working through our lives, through our professional and our

0:38:59.440 --> 0:39:01.920
<v Speaker 6>personal relie relationships and what we decided to spend our

0:39:02.000 --> 0:39:04.279
<v Speaker 6>time on to find a place that gives us peace,

0:39:04.360 --> 0:39:07.040
<v Speaker 6>that actually gives us the happiness that we want, and

0:39:07.120 --> 0:39:10.360
<v Speaker 6>we're pretty much suffering outside of those things.

0:39:11.360 --> 0:39:16.000
<v Speaker 1>It's it's interesting because even in terms of how you

0:39:16.120 --> 0:39:19.360
<v Speaker 1>consider suffering right, like mind you, grieving is something that

0:39:19.400 --> 0:39:23.560
<v Speaker 1>we know we're all going to deal with. But to me,

0:39:24.000 --> 0:39:27.919
<v Speaker 1>happiness a lot of times comes from achieving the things

0:39:28.000 --> 0:39:29.759
<v Speaker 1>that were hard, that were hard to do, that were

0:39:29.800 --> 0:39:32.759
<v Speaker 1>hard to do right. So, completing college one of my

0:39:33.840 --> 0:39:36.560
<v Speaker 1>most prideful moments, even though now not so much because

0:39:36.560 --> 0:39:39.200
<v Speaker 1>student debt, but Sally made a suck my dick from

0:39:39.239 --> 0:39:43.320
<v Speaker 1>the back. The idea that I completed it though it

0:39:43.440 --> 0:39:44.840
<v Speaker 1>was hard is what brought me happiness.

0:39:44.880 --> 0:39:45.839
<v Speaker 2>Would you miss that though?

0:39:46.400 --> 0:39:56.160
<v Speaker 1>Would you miss the hard the process? Would miss the hard?

0:39:56.239 --> 0:39:56.880
<v Speaker 1>I don't want to.

0:39:56.880 --> 0:40:01.960
<v Speaker 2>Done, That's my point. I wouldn't miss suffering.

0:40:02.080 --> 0:40:05.120
<v Speaker 6>If I was just given happiness, I wouldn't be like, damn,

0:40:05.560 --> 0:40:06.880
<v Speaker 6>I wish you could be fucked up so.

0:40:06.920 --> 0:40:08.000
<v Speaker 2>That I could be happy.

0:40:08.719 --> 0:40:10.120
<v Speaker 1>That's but that's how you know what happy is?

0:40:10.560 --> 0:40:15.640
<v Speaker 2>Right? I think the contrast of it, and it's controlled happiness.

0:40:15.840 --> 0:40:18.640
<v Speaker 6>But it's only but it's all. We only know that

0:40:18.800 --> 0:40:23.040
<v Speaker 6>from our perspective because we have choices to make the

0:40:23.200 --> 0:40:25.239
<v Speaker 6>only reason that there is the suffering because we can

0:40:25.320 --> 0:40:28.040
<v Speaker 6>make individual decisions, and you make that decision, it might

0:40:28.120 --> 0:40:29.200
<v Speaker 6>go left, it might go right.

0:40:29.320 --> 0:40:31.640
<v Speaker 1>Now, let me ask you the other question. There was

0:40:31.680 --> 0:40:35.520
<v Speaker 1>eleven people. Would you want to exist as yourself now

0:40:36.320 --> 0:40:39.040
<v Speaker 1>in a world where everyone else has this virus?

0:40:41.360 --> 0:40:49.560
<v Speaker 2>So the Diabat character, yeah, so oh oh yeah he

0:40:51.480 --> 0:40:51.799
<v Speaker 2>when that.

0:40:55.160 --> 0:40:59.040
<v Speaker 1>When they put it out. But you're just calling him Indian.

0:40:58.840 --> 0:41:00.800
<v Speaker 6>Because you know what I'm thinking about. No, I'm putting

0:41:00.880 --> 0:41:03.040
<v Speaker 6>him related to the mother and the son.

0:41:05.560 --> 0:41:07.000
<v Speaker 1>This man is just from.

0:41:08.680 --> 0:41:12.440
<v Speaker 2>It could be like, Yeah, when the nigga pulled up

0:41:12.440 --> 0:41:15.319
<v Speaker 2>in Air Force one, I was like, this, he got

0:41:15.400 --> 0:41:15.640
<v Speaker 2>hold on.

0:41:15.760 --> 0:41:18.520
<v Speaker 1>He got it with with hose.

0:41:18.680 --> 0:41:19.800
<v Speaker 2>I was like, oh, he got it.

0:41:19.960 --> 0:41:22.399
<v Speaker 1>I think I think that was an interesting part. So y'all,

0:41:22.640 --> 0:41:26.680
<v Speaker 1>maybe episode two or three, there's an episode two that's.

0:41:26.760 --> 0:41:28.920
<v Speaker 6>When it really says this. Episode one sets you up

0:41:28.960 --> 0:41:31.399
<v Speaker 6>for the premise of what Yeah, episode to let.

0:41:31.440 --> 0:41:34.600
<v Speaker 1>You know, gives you the deep dive to where this

0:41:34.800 --> 0:41:37.799
<v Speaker 1>is happening. Because because a lot of the other people

0:41:37.880 --> 0:41:39.320
<v Speaker 1>that she's able to meet, she wants to meet with

0:41:39.440 --> 0:41:43.000
<v Speaker 1>the ones that speak English and very American.

0:41:43.280 --> 0:41:45.480
<v Speaker 2>Very we're gonna talk about it reminded me.

0:41:46.040 --> 0:41:51.320
<v Speaker 1>She reminded me of like, yeah, only because just so

0:41:51.440 --> 0:41:55.360
<v Speaker 1>y'all know, I'm going to cure us out for Christmas

0:41:56.000 --> 0:41:58.560
<v Speaker 1>and the most let me, I'm bringing up another ignorant

0:41:58.560 --> 0:42:02.480
<v Speaker 1>thought of mine. I love Aruba so much because the

0:42:02.520 --> 0:42:05.720
<v Speaker 1>first language is English. Same for curious out it's the neighbor.

0:42:06.160 --> 0:42:10.719
<v Speaker 1>I personally, I hate traveling internationally where niggas speak another

0:42:10.800 --> 0:42:13.840
<v Speaker 1>language first, because then there's like accents, I gotta decipher

0:42:13.920 --> 0:42:16.280
<v Speaker 1>ship and I'm like, oh, where do they speak English?

0:42:16.280 --> 0:42:17.279
<v Speaker 1>That's where I want to go. I want to go

0:42:17.400 --> 0:42:23.760
<v Speaker 1>enjoy another country, but I want it's convenience, very American American.

0:42:24.960 --> 0:42:27.239
<v Speaker 2>No one could argue that ignorance and American is.

0:42:32.560 --> 0:42:36.200
<v Speaker 1>So she sits with these people and essentially she feels

0:42:36.280 --> 0:42:38.839
<v Speaker 1>like there is a problem with what society is looking

0:42:38.920 --> 0:42:40.880
<v Speaker 1>like now. She's like, oh my god, it's up to

0:42:41.040 --> 0:42:43.480
<v Speaker 1>us to save the world. And they're looking at.

0:42:43.440 --> 0:42:47.719
<v Speaker 7>Her like I'm good, granted, but they still have loved

0:42:47.760 --> 0:42:48.280
<v Speaker 7>ones around.

0:42:48.560 --> 0:42:51.200
<v Speaker 1>They do still have loved ones around. She is by herself,

0:42:51.600 --> 0:42:53.880
<v Speaker 1>she's sort of like in like a purgatory. But the

0:42:53.960 --> 0:42:58.440
<v Speaker 1>French guy comes in and he's he's viewing this from

0:42:58.480 --> 0:43:02.360
<v Speaker 1>a lens that takes advantage to me of what happiness

0:43:02.400 --> 0:43:06.720
<v Speaker 1>looks like because he's leaning in more so individualistic, because

0:43:06.800 --> 0:43:09.960
<v Speaker 1>whatever he wants he's asking for. Because that's another part

0:43:10.000 --> 0:43:14.879
<v Speaker 1>of the virus. These people don't say no, They give

0:43:14.920 --> 0:43:18.520
<v Speaker 1>you what you want, and so he has a harem

0:43:18.640 --> 0:43:22.839
<v Speaker 1>of whores. He blew in on the Air Force one jet.

0:43:22.960 --> 0:43:29.520
<v Speaker 2>We have the nuclear football. What are you doing? Are

0:43:29.560 --> 0:43:31.480
<v Speaker 2>they benefiting? Is he benefiting?

0:43:32.880 --> 0:43:36.160
<v Speaker 6>They told Carol that they're still trying to figure out

0:43:36.200 --> 0:43:37.920
<v Speaker 6>how to fix get them.

0:43:38.400 --> 0:43:40.720
<v Speaker 2>So they can make that decision.

0:43:41.280 --> 0:43:44.759
<v Speaker 1>So does he And it's like clearness. They're trying to

0:43:44.800 --> 0:43:47.160
<v Speaker 1>figure out how she can get infected with the virus.

0:43:47.719 --> 0:43:50.000
<v Speaker 2>Want her to be right, so that would apply to

0:43:50.080 --> 0:43:50.879
<v Speaker 2>the other, to the other.

0:43:51.760 --> 0:43:54.319
<v Speaker 6>They're all trying to figure out that enjoyment that he's

0:43:54.360 --> 0:43:57.839
<v Speaker 6>experiencing right now might be a further down the line.

0:43:58.000 --> 0:43:59.360
<v Speaker 2>In the last series, it was.

0:43:59.400 --> 0:44:02.640
<v Speaker 1>Crazy because is also in that in that same scene

0:44:03.400 --> 0:44:07.040
<v Speaker 1>where he clearly wants to have sex.

0:44:06.960 --> 0:44:07.479
<v Speaker 2>With the girl.

0:44:09.040 --> 0:44:10.839
<v Speaker 1>And so for me as a woman, it was really

0:44:10.880 --> 0:44:15.080
<v Speaker 1>interesting to tap into the idea that a woman couldn't

0:44:15.120 --> 0:44:15.400
<v Speaker 1>say no.

0:44:16.320 --> 0:44:20.880
<v Speaker 2>Yeah, that's exact part. Cont part of it was very

0:44:21.480 --> 0:44:23.960
<v Speaker 2>do you feel like whatever he asked her? Did he

0:44:24.040 --> 0:44:24.759
<v Speaker 2>asked what's her name?

0:44:26.320 --> 0:44:28.640
<v Speaker 6>Did you feel like you know I was Did I

0:44:28.719 --> 0:44:31.960
<v Speaker 6>do something to make you She said no? And she no,

0:44:32.280 --> 0:44:36.000
<v Speaker 6>She didn't say no, She said affection is always welcome.

0:44:37.120 --> 0:44:38.480
<v Speaker 2>It was wow wow.

0:44:40.000 --> 0:44:44.239
<v Speaker 1>And I think that as a society where women have

0:44:44.440 --> 0:44:48.120
<v Speaker 1>now the right to say no, seeing that as something

0:44:48.160 --> 0:44:51.360
<v Speaker 1>that they brought into the script was really interesting because

0:44:51.920 --> 0:44:56.680
<v Speaker 1>it removes the choice from from women all over, like

0:44:56.840 --> 0:44:58.120
<v Speaker 1>like that's essentially.

0:44:57.840 --> 0:45:00.760
<v Speaker 7>What they did a good job of making it because

0:45:00.800 --> 0:45:03.120
<v Speaker 7>like the man figured out her name and the woman

0:45:03.200 --> 0:45:07.160
<v Speaker 7>didn't figure out the woman's had no right. Yeah, so

0:45:07.160 --> 0:45:08.600
<v Speaker 7>it's like it made it murky where it's like he

0:45:08.760 --> 0:45:14.640
<v Speaker 7>put in like, yeah, he made an attempt at connection.

0:45:16.000 --> 0:45:20.879
<v Speaker 2>Correct, Yeah, he was investing in them as people. She didn't.

0:45:21.280 --> 0:45:21.840
<v Speaker 2>She didn't.

0:45:24.600 --> 0:45:29.759
<v Speaker 1>Weird because she sees them kind of like how we've

0:45:29.920 --> 0:45:33.719
<v Speaker 1>perceived zombies to be zombies are not people, right, And

0:45:33.920 --> 0:45:36.920
<v Speaker 1>so it was really interesting because yeah, these people are

0:45:37.719 --> 0:45:42.720
<v Speaker 1>operating just in a different way of which we view society.

0:45:42.800 --> 0:45:47.080
<v Speaker 1>I will say, as you watch this, you have so

0:45:47.160 --> 0:45:49.959
<v Speaker 1>many themes. So there's the themes of autonomy, what makes

0:45:50.000 --> 0:45:53.960
<v Speaker 1>you human? But one of my favorite scenes reminded me

0:45:54.080 --> 0:45:57.600
<v Speaker 1>of where we're going with technology and AI. She goes

0:45:57.640 --> 0:46:01.960
<v Speaker 1>into Sprouts and it's completely empty and she calls the

0:46:02.000 --> 0:46:04.319
<v Speaker 1>people because you can call them, and she's like, yo,

0:46:04.440 --> 0:46:08.520
<v Speaker 1>I just want to grocery shop, and literally she's like, well,

0:46:08.840 --> 0:46:11.319
<v Speaker 1>whatever you want, we can deliver it straight to your house.

0:46:11.680 --> 0:46:13.520
<v Speaker 1>So it reminds me of this era that we're going

0:46:13.560 --> 0:46:15.920
<v Speaker 1>to with Amazon right now, but also with me. I

0:46:16.000 --> 0:46:18.359
<v Speaker 1>get anxiety about going to the grocery store. I don't

0:46:18.360 --> 0:46:20.359
<v Speaker 1>want to go to a grocery store. I like all

0:46:20.440 --> 0:46:23.600
<v Speaker 1>of my whatever I want being delivered straight to my door.

0:46:23.680 --> 0:46:24.080
<v Speaker 2>I love it.

0:46:24.800 --> 0:46:28.520
<v Speaker 1>And you see her almost break down, where apparently going

0:46:28.600 --> 0:46:30.960
<v Speaker 1>to a grocery store and walking down the aisles is

0:46:31.000 --> 0:46:33.680
<v Speaker 1>a part of humanity, is a luxury is a part

0:46:33.760 --> 0:46:36.600
<v Speaker 1>of again, maybe remember when we talked about what things

0:46:36.640 --> 0:46:40.480
<v Speaker 1>we would miss if the world changed. She almost broke down,

0:46:40.600 --> 0:46:42.279
<v Speaker 1>was like, no, all I want to do is walk

0:46:42.320 --> 0:46:44.320
<v Speaker 1>down the aisles and buy my groceries. And it was

0:46:44.400 --> 0:46:49.280
<v Speaker 1>really interesting to consider that as a luxury of humanity

0:46:49.760 --> 0:46:52.919
<v Speaker 1>and just being human because so many of our things

0:46:53.000 --> 0:46:57.600
<v Speaker 1>are being automated. AI is coming in taking over, and

0:46:57.680 --> 0:46:59.359
<v Speaker 1>I do say it, what's crazy is where I love

0:46:59.440 --> 0:47:02.040
<v Speaker 1>all of my groceries to be delivered to my door.

0:47:02.560 --> 0:47:05.439
<v Speaker 1>One of the things I hate the most is sitting

0:47:05.480 --> 0:47:09.439
<v Speaker 1>down at a restaurant and having to order my meal

0:47:10.040 --> 0:47:14.800
<v Speaker 1>through a fucking iPad and then I still got a

0:47:14.880 --> 0:47:20.560
<v Speaker 1>tip of bitch, no one talk to me scanning, I'm wiping,

0:47:20.640 --> 0:47:24.520
<v Speaker 1>I'm adding what's being taken off. It's completely removing the

0:47:25.160 --> 0:47:28.000
<v Speaker 1>the interaction, but then at the end it's still asking

0:47:28.080 --> 0:47:32.480
<v Speaker 1>for a tip. The ship just came out like there

0:47:32.680 --> 0:47:35.200
<v Speaker 1>was no interaction for what I wanted my order to

0:47:35.320 --> 0:47:37.120
<v Speaker 1>be in the exchange of a person.

0:47:38.719 --> 0:47:40.480
<v Speaker 2>Well, that scene, and there's a lot of stuff I

0:47:40.520 --> 0:47:42.080
<v Speaker 2>want to I know, we don't have like forever to talk.

0:47:42.360 --> 0:47:45.719
<v Speaker 1>We can talk because I like these I like dissecting,

0:47:45.800 --> 0:47:46.160
<v Speaker 1>and to me.

0:47:46.200 --> 0:47:48.600
<v Speaker 2>That's what makes this show interesting. And so like, if

0:47:48.640 --> 0:47:49.239
<v Speaker 2>you're like a.

0:47:51.160 --> 0:47:53.400
<v Speaker 6>If you're want of these niggas who like if you

0:47:53.480 --> 0:47:55.279
<v Speaker 6>like a Drake fan who doesn't like here we Go,

0:47:56.160 --> 0:47:58.600
<v Speaker 6>if you want of these niggas on podcast mics that

0:47:58.719 --> 0:48:01.319
<v Speaker 6>talk about like they want to think about no song,

0:48:01.400 --> 0:48:01.800
<v Speaker 6>I don't.

0:48:01.640 --> 0:48:03.799
<v Speaker 2>Want Like this probably is not for youau.

0:48:03.880 --> 0:48:05.680
<v Speaker 6>This is this show is like there's a lot it

0:48:05.800 --> 0:48:08.759
<v Speaker 6>makes you think sociological and think in a way that

0:48:08.920 --> 0:48:10.720
<v Speaker 6>not just the plot of it. Yeah, there's a mystery

0:48:10.760 --> 0:48:12.959
<v Speaker 6>of like what's going on, but the thinking is really

0:48:13.480 --> 0:48:18.840
<v Speaker 6>the sociological experiment of what this show represents right. But

0:48:18.960 --> 0:48:21.080
<v Speaker 6>in that scene, the thing that I thought was the

0:48:21.160 --> 0:48:25.239
<v Speaker 6>most interesting is that Carol is anti all of this shit, right,

0:48:25.520 --> 0:48:29.360
<v Speaker 6>She's anti everything until that thing can't get her what

0:48:29.480 --> 0:48:32.040
<v Speaker 6>she wants. And when she and not only does she

0:48:32.120 --> 0:48:35.640
<v Speaker 6>get what she wanted, she got it immediately. She said,

0:48:35.719 --> 0:48:37.319
<v Speaker 6>oh how long? Will I just need to know when

0:48:37.320 --> 0:48:39.239
<v Speaker 6>I need to come back to the store and the

0:48:39.360 --> 0:48:42.440
<v Speaker 6>late and Zosha was like, come back from be there

0:48:42.440 --> 0:48:45.239
<v Speaker 6>in a second. And but this is where it's like

0:48:45.760 --> 0:48:49.040
<v Speaker 6>one of the themes here is like capitalism versus socialism. Right,

0:48:50.040 --> 0:48:54.279
<v Speaker 6>the whole community Carol said, I want this, I need this,

0:48:54.520 --> 0:48:58.160
<v Speaker 6>I need food. The whole community instantly pulled up two

0:48:58.280 --> 0:49:01.719
<v Speaker 6>hundred people, popped out trucks, and put that whole store

0:49:01.719 --> 0:49:03.799
<v Speaker 6>together in a couple of hours, and now Carol had

0:49:03.800 --> 0:49:04.640
<v Speaker 6>everything she wanted.

0:49:05.600 --> 0:49:08.759
<v Speaker 1>So it's like it reminds me of the hypocrisy and

0:49:08.880 --> 0:49:13.120
<v Speaker 1>individualism that we experience with like, Okay, you want to

0:49:13.160 --> 0:49:15.799
<v Speaker 1>stand for something, right, but as soon as it kind

0:49:15.840 --> 0:49:18.200
<v Speaker 1>of impacts and y'all know this is me, Actually I'm

0:49:18.360 --> 0:49:22.400
<v Speaker 1>very much hypocrit Like goddamn, yeah, we blacks and we

0:49:22.520 --> 0:49:27.480
<v Speaker 1>boycotton boycotton target. But when mtvs. Are a little less

0:49:27.520 --> 0:49:29.080
<v Speaker 1>than they are everywhere else. I'm gonna just go get

0:49:29.120 --> 0:49:30.320
<v Speaker 1>this because I want to save somebody.

0:49:30.120 --> 0:49:31.359
<v Speaker 2>Because I had this money is fine.

0:49:31.480 --> 0:49:33.960
<v Speaker 1>I need this and it's something that's working for me

0:49:34.120 --> 0:49:37.080
<v Speaker 1>in a moment that I'm supposed to be standing for something.

0:49:37.480 --> 0:49:41.359
<v Speaker 1>So Carol, do you stand for something but benefit from

0:49:41.400 --> 0:49:45.040
<v Speaker 1>it when it matters to you? Only because yeah, you're

0:49:45.200 --> 0:49:48.239
<v Speaker 1>you're kind of contributing to what the system is right now,

0:49:48.400 --> 0:49:49.080
<v Speaker 1>but you're supposed to.

0:49:49.040 --> 0:49:50.440
<v Speaker 2>Be fighting against right against it.

0:49:50.560 --> 0:49:53.120
<v Speaker 6>And she's the whole thing is she's fighting all of

0:49:53.239 --> 0:49:57.400
<v Speaker 6>these She's fighting all of these dualities right like even

0:49:57.719 --> 0:50:01.160
<v Speaker 6>in like Carol is a miserable person, but she writes

0:50:01.239 --> 0:50:02.440
<v Speaker 6>fantasy for other.

0:50:02.360 --> 0:50:03.240
<v Speaker 2>People to be happy.

0:50:03.680 --> 0:50:07.640
<v Speaker 6>She's miserable when this all thing, when this whole thing happens,

0:50:08.040 --> 0:50:11.680
<v Speaker 6>these eleven people are all happy, but she goes like

0:50:11.920 --> 0:50:16.840
<v Speaker 6>I call her Karen Carroll because that at that at

0:50:16.880 --> 0:50:19.719
<v Speaker 6>that conversation on Air Force one telling them what they

0:50:19.840 --> 0:50:22.520
<v Speaker 6>need to do, and she's trying to tell the Indian LA,

0:50:22.640 --> 0:50:23.480
<v Speaker 6>that's not your child.

0:50:23.600 --> 0:50:25.759
<v Speaker 2>She's like, bitch, that is my child, Like who the

0:50:26.040 --> 0:50:26.200
<v Speaker 2>are you?

0:50:26.840 --> 0:50:30.480
<v Speaker 1>I also really love that in terms of and so

0:50:30.680 --> 0:50:33.839
<v Speaker 1>far we where we're at in the show, we haven't

0:50:33.880 --> 0:50:35.840
<v Speaker 1>met the other people because they don't speak English.

0:50:35.920 --> 0:50:36.040
<v Speaker 2>Right.

0:50:36.600 --> 0:50:40.000
<v Speaker 1>I really love how in the Karen way, she's the

0:50:40.040 --> 0:50:42.359
<v Speaker 1>only white woman and everyone else for people of color,

0:50:42.680 --> 0:50:45.759
<v Speaker 1>everybody else, and she's now trying to tell all of

0:50:45.920 --> 0:50:48.239
<v Speaker 1>these people of color they need what they need to

0:50:48.280 --> 0:50:50.480
<v Speaker 1>do because what she thinks is the right way, and

0:50:50.600 --> 0:50:52.239
<v Speaker 1>every which way they think is the wrong one.

0:50:52.320 --> 0:50:55.879
<v Speaker 2>What would make her happy, happy, should make should make happy?

0:50:56.719 --> 0:50:57.279
<v Speaker 1>Twist into it.

0:50:58.120 --> 0:51:00.640
<v Speaker 7>I would I agree with what your but I also

0:51:00.800 --> 0:51:04.319
<v Speaker 7>think that she feels that way because her life pre

0:51:04.560 --> 0:51:07.440
<v Speaker 7>the virus, it was a microcosm of that, right, Like

0:51:07.520 --> 0:51:09.800
<v Speaker 7>she was she was trapped where like her fans of

0:51:09.880 --> 0:51:13.640
<v Speaker 7>her book writing, they were the virus like zombies. Right,

0:51:13.920 --> 0:51:16.480
<v Speaker 7>she was doing something that she didn't enjoy because, like

0:51:16.640 --> 0:51:21.520
<v Speaker 7>Mandy said, like she's a lesbian, she's writings, she was closeted, right,

0:51:21.600 --> 0:51:23.759
<v Speaker 7>So it's like so then when it happens, it's like

0:51:23.880 --> 0:51:26.200
<v Speaker 7>on a huge scale that she sees it around the

0:51:26.239 --> 0:51:28.399
<v Speaker 7>world and she I think, she's like, this is my life.

0:51:28.480 --> 0:51:29.759
<v Speaker 7>This is a bit like we have to stop this.

0:51:30.280 --> 0:51:33.319
<v Speaker 7>Everybody the world can't be like what I'm suffering from.

0:51:33.680 --> 0:51:35.839
<v Speaker 7>And I think that's so I think, like what we've

0:51:35.840 --> 0:51:37.440
<v Speaker 7>seen in the early parts of the show, it's like

0:51:37.520 --> 0:51:41.719
<v Speaker 7>she's clearly traumatized and she's seeing that and and but

0:51:41.880 --> 0:51:43.799
<v Speaker 7>the casting and the way that they set it up

0:51:44.120 --> 0:51:46.680
<v Speaker 7>really makes it look problematic because she's the white woman

0:51:46.880 --> 0:51:48.680
<v Speaker 7>who wants to speak to the English speaking people.

0:51:49.080 --> 0:51:51.280
<v Speaker 1>But I think it's I think it's interesting.

0:51:51.320 --> 0:51:54.080
<v Speaker 7>And there's like so many overlapping kind of themes of

0:51:54.160 --> 0:51:57.960
<v Speaker 7>like choice and technology and even like the idea of.

0:51:59.640 --> 0:52:02.400
<v Speaker 1>Not an standing the consequences of your asks.

0:52:02.280 --> 0:52:05.439
<v Speaker 2>That part I wanted to get to too, or even

0:52:06.400 --> 0:52:07.000
<v Speaker 2>of your actions.

0:52:07.080 --> 0:52:11.240
<v Speaker 6>Like the show is called pluribus, right, and the essence

0:52:11.280 --> 0:52:15.000
<v Speaker 6>of that is out of many one plurbis one. And

0:52:15.280 --> 0:52:18.480
<v Speaker 6>so the idea is that everything that we do as

0:52:18.560 --> 0:52:21.680
<v Speaker 6>individuals affects the world, right, And this has been talking

0:52:21.680 --> 0:52:25.080
<v Speaker 6>about on it Really it made me think about mister

0:52:25.160 --> 0:52:27.160
<v Speaker 6>Morale and the Big Steppers, and it made me think

0:52:27.200 --> 0:52:30.080
<v Speaker 6>about Most Death Black on both Oh.

0:52:30.040 --> 0:52:32.520
<v Speaker 1>Yeah, oh yeah, maybe it made me thinking of Matrix.

0:52:34.160 --> 0:52:34.640
<v Speaker 2>Okay, so.

0:52:36.160 --> 0:52:38.120
<v Speaker 6>Most Death Black on Both Sides came out in nineteen

0:52:38.160 --> 0:52:42.600
<v Speaker 6>ninety nine. There's a song on an album called Fear

0:52:42.680 --> 0:52:45.920
<v Speaker 6>Not of Man, And in that song and I think

0:52:45.920 --> 0:52:47.520
<v Speaker 6>it's in the beginning of the song, before he even

0:52:47.520 --> 0:52:50.479
<v Speaker 6>starts rapping, he's talking and he's like, people always asking

0:52:50.520 --> 0:52:52.520
<v Speaker 6>me about hip hop, where's hip hop going? Where's hip

0:52:52.560 --> 0:52:55.160
<v Speaker 6>hop going? And his response is, hip hop is going

0:52:55.239 --> 0:52:58.200
<v Speaker 6>wherever we're going. If we happy, hip hop is happy.

0:52:58.239 --> 0:53:00.560
<v Speaker 6>If we're healthy, hip hop is healthy. If doing the

0:53:00.640 --> 0:53:02.719
<v Speaker 6>right thing, hip hop is doing the right thing. It's

0:53:02.760 --> 0:53:06.759
<v Speaker 6>about us reflecting the world. This is what we this

0:53:06.840 --> 0:53:08.560
<v Speaker 6>is what we want to do, you know, be the

0:53:08.680 --> 0:53:11.399
<v Speaker 6>change you want to see, that type of thing. Mister

0:53:11.480 --> 0:53:15.680
<v Speaker 6>Morale in The Big Steppers is the whole album is

0:53:15.800 --> 0:53:18.440
<v Speaker 6>based off this guy at car Toole, who's in the

0:53:18.560 --> 0:53:22.719
<v Speaker 6>album as like Kendrick's therapist, and the whole concept of

0:53:22.920 --> 0:53:29.040
<v Speaker 6>et car Tole is like one person reflects the society.

0:53:29.160 --> 0:53:31.920
<v Speaker 6>Each of us individually reflects society. What we're going through,

0:53:32.000 --> 0:53:34.480
<v Speaker 6>our traumas reflect society. The things that we're trying to

0:53:34.600 --> 0:53:38.759
<v Speaker 6>change reflect society. And so this whole show is kind

0:53:38.800 --> 0:53:41.320
<v Speaker 6>of centered around that whole kind of idea. Carol loses

0:53:41.360 --> 0:53:45.600
<v Speaker 6>her temper, sixteen million people die. She thought she was

0:53:45.719 --> 0:53:50.560
<v Speaker 6>just losing her temper for herself. It impacted all of

0:53:50.640 --> 0:53:52.879
<v Speaker 6>these people that she had no idea about didn't really

0:53:52.880 --> 0:53:53.360
<v Speaker 6>even give.

0:53:53.200 --> 0:53:57.480
<v Speaker 7>A one peer the one Pier gave the example. She

0:53:57.560 --> 0:54:00.320
<v Speaker 7>was like, my husband was driving driving and did that

0:54:02.520 --> 0:54:05.320
<v Speaker 7>crash and he died, and you thought because of you.

0:54:06.440 --> 0:54:08.839
<v Speaker 6>So like you can point all of these fingers as

0:54:08.840 --> 0:54:10.600
<v Speaker 6>saying you're doing this, you're doing this, you're doing this.

0:54:11.160 --> 0:54:13.760
<v Speaker 6>You are part of the problem too, which is crazy

0:54:13.800 --> 0:54:15.880
<v Speaker 6>because being an individual, well, and we've.

0:54:15.760 --> 0:54:20.040
<v Speaker 1>Talked about that in terms of climate change, global warming,

0:54:20.320 --> 0:54:22.560
<v Speaker 1>we've talked about it in terms of where you purchase

0:54:22.640 --> 0:54:25.280
<v Speaker 1>your clothes, because if you care about the children overseas

0:54:25.360 --> 0:54:27.719
<v Speaker 1>that are working for pennies a day, why do you

0:54:27.840 --> 0:54:32.640
<v Speaker 1>keep buying fast faction the Apple iPhones that we use,

0:54:33.320 --> 0:54:35.799
<v Speaker 1>like it's the technology, but if it makes your life better.

0:54:36.280 --> 0:54:38.839
<v Speaker 1>Sometimes again, you don't even view yourself as a part

0:54:38.880 --> 0:54:41.319
<v Speaker 1>of the problem. You just want to find the bits

0:54:41.320 --> 0:54:43.839
<v Speaker 1>of happiness, which is also why I call it subjective, right,

0:54:44.239 --> 0:54:46.759
<v Speaker 1>But again, the things that you're partaking in, you don't

0:54:46.800 --> 0:54:49.200
<v Speaker 1>understand the harm that it's causing elsewhere. And I didn't

0:54:49.239 --> 0:54:51.239
<v Speaker 1>actually draw that parallel, but yes, you're very right.

0:54:51.440 --> 0:54:53.920
<v Speaker 6>And so part of the thing is like what as

0:54:54.000 --> 0:54:59.719
<v Speaker 6>a society, what are we willing to accept for our convenience,

0:54:59.840 --> 0:55:01.239
<v Speaker 6>warm on sneeds whatever it is.

0:55:02.320 --> 0:55:03.880
<v Speaker 1>Can we go down those lists with us?

0:55:04.320 --> 0:55:05.680
<v Speaker 2>Like, what is one of the.

0:55:07.239 --> 0:55:09.800
<v Speaker 1>Things that you do that you enjoy doing that you

0:55:09.960 --> 0:55:11.640
<v Speaker 1>know may be causing harm elsewhere?

0:55:11.760 --> 0:55:15.560
<v Speaker 2>Alcohol? Yeah, what do you mean by that? Every weekend

0:55:15.719 --> 0:55:16.520
<v Speaker 2>I go to a bar.

0:55:16.960 --> 0:55:19.280
<v Speaker 6>Every bar has a parking lot, and all those parking

0:55:19.320 --> 0:55:21.560
<v Speaker 6>lots have cars in them, and all the people who

0:55:21.600 --> 0:55:23.840
<v Speaker 6>are in those bars are gonna go get in those.

0:55:23.760 --> 0:55:28.560
<v Speaker 2>Cars and drive away. We a society expect everyone in

0:55:28.680 --> 0:55:30.120
<v Speaker 2>that bar to drink.

0:55:31.760 --> 0:55:34.320
<v Speaker 6>Either either don't drink it all, drink enough to know

0:55:34.440 --> 0:55:37.520
<v Speaker 6>your limit, be responsible with this dangerous thing that you have.

0:55:38.360 --> 0:55:40.839
<v Speaker 2>Or call a car and don't get in that car.

0:55:41.080 --> 0:55:43.960
<v Speaker 6>But everyone in there, everyone who's drinking, regardless of whether

0:55:44.040 --> 0:55:46.320
<v Speaker 6>we think they should be, what their level are, Everyone's

0:55:46.320 --> 0:55:46.840
<v Speaker 6>gonna get in there.

0:55:46.880 --> 0:55:50.839
<v Speaker 1>I will say, it's such a Southern mindset like it's been.

0:55:51.280 --> 0:55:53.640
<v Speaker 1>It's been the selective ignorance down here that I hate

0:55:53.680 --> 0:55:55.520
<v Speaker 1>the most. Because I still don't have a car. I

0:55:55.600 --> 0:55:58.840
<v Speaker 1>live very New York. Down here in Atlanta, I'd uber everywhere,

0:55:59.080 --> 0:56:00.920
<v Speaker 1>and when I go out with my friends, you already

0:56:00.960 --> 0:56:05.640
<v Speaker 1>know I'll make us super nigga, leave your car at home,

0:56:05.719 --> 0:56:08.040
<v Speaker 1>come park at my house if we're gonna go out,

0:56:08.360 --> 0:56:09.960
<v Speaker 1>and if you're too lit when we get back to

0:56:10.040 --> 0:56:12.239
<v Speaker 1>my house, you could say the nights you I'm not

0:56:12.360 --> 0:56:14.960
<v Speaker 1>getting in a car with niggas who even drink. Even

0:56:14.960 --> 0:56:19.320
<v Speaker 1>the other day, like, uh, we went out and Crystal

0:56:19.360 --> 0:56:20.880
<v Speaker 1>had her Tesla, and I was mad as that she

0:56:21.040 --> 0:56:23.359
<v Speaker 1>came anyways, because when you go out to one place

0:56:23.400 --> 0:56:25.040
<v Speaker 1>with me, you really end up at three. It's all night,

0:56:25.200 --> 0:56:27.080
<v Speaker 1>and it's all night thing and we're gonna be drinking everywhere.

0:56:27.320 --> 0:56:28.840
<v Speaker 1>But literally we got in the car and I was like,

0:56:28.960 --> 0:56:30.759
<v Speaker 1>and I was like, no, she good. She literally didn't

0:56:30.760 --> 0:56:32.640
<v Speaker 1>even finish with a boxa soda. That's that was her

0:56:32.680 --> 0:56:35.239
<v Speaker 1>only drink. I was like, okay, well maybe if we

0:56:35.320 --> 0:56:38.080
<v Speaker 1>do shots, if we do more than one drink, I'm

0:56:38.160 --> 0:56:40.080
<v Speaker 1>not getting in the car with you.

0:56:40.440 --> 0:56:41.960
<v Speaker 6>And that's the thing like I've always had, like a

0:56:42.480 --> 0:56:45.480
<v Speaker 6>I would used to have. Well, I don't really drink. Honestly,

0:56:46.880 --> 0:56:55.440
<v Speaker 6>most I drink with y'all. By the way, you don't

0:56:55.480 --> 0:57:00.000
<v Speaker 6>even know meaning it's not an extraordinary mind.

0:57:00.760 --> 0:57:06.560
<v Speaker 1>That night I bought a bottle. We would out bought

0:57:06.640 --> 0:57:13.239
<v Speaker 1>a bottle these we closed. It wasn't legend. Shout out,

0:57:14.760 --> 0:57:17.520
<v Speaker 1>shout out, this was this was way weekend up music.

0:57:18.160 --> 0:57:20.480
<v Speaker 1>After the second After the second night, we end up

0:57:20.520 --> 0:57:22.320
<v Speaker 1>going out to my favorite spot, m c K. We

0:57:22.400 --> 0:57:25.080
<v Speaker 1>get a table, my friend buying bottles and buy bottles

0:57:25.080 --> 0:57:29.520
<v Speaker 1>because I said, no, we need a table. We go out. Baby,

0:57:29.680 --> 0:57:33.040
<v Speaker 1>we had a tom But I'm not gonna lie drink

0:57:33.080 --> 0:57:33.600
<v Speaker 1>way too much.

0:57:34.040 --> 0:57:36.520
<v Speaker 2>But again it's like drink way too much.

0:57:37.680 --> 0:57:42.280
<v Speaker 6>But that's the thing about it. But I'm saying, but

0:57:42.400 --> 0:57:45.120
<v Speaker 6>the O, but the hog. But the bigger, the bigger

0:57:45.280 --> 0:57:49.440
<v Speaker 6>picture of it is is that society we've accepted that.

0:57:51.280 --> 0:57:52.840
<v Speaker 2>Some people are going to get d u y. Some

0:57:52.920 --> 0:57:55.840
<v Speaker 2>people are gonna die every single year.

0:57:57.320 --> 0:58:02.160
<v Speaker 6>Having a good time, families, kids, dogs, People are going

0:58:02.200 --> 0:58:05.280
<v Speaker 6>to die and d UIs every single year. Guaranteed me,

0:58:05.520 --> 0:58:08.800
<v Speaker 6>every single day. Society is not ever going to say

0:58:09.640 --> 0:58:12.479
<v Speaker 6>we're going back to prohibition. If you had a vote

0:58:12.800 --> 0:58:15.560
<v Speaker 6>to say we're going back to removing alcohol, it will

0:58:15.720 --> 0:58:19.200
<v Speaker 6>unanimously get shot down by everybody because no one's going

0:58:19.240 --> 0:58:21.320
<v Speaker 6>to give up their alcohol. And how many people die

0:58:21.440 --> 0:58:24.120
<v Speaker 6>of DUIs, Well, what's that number that you're willing to accept.

0:58:24.640 --> 0:58:26.880
<v Speaker 6>Charlie Kirk got himself in a lot of trouble after

0:58:26.960 --> 0:58:30.240
<v Speaker 6>he died because he said that comment about the Second Amendment.

0:58:30.960 --> 0:58:33.080
<v Speaker 2>He said, I think it's worth it to have this

0:58:33.280 --> 0:58:35.120
<v Speaker 2>price for certain people to die.

0:58:35.320 --> 0:58:38.160
<v Speaker 6>And people are mad about that, And I understand it

0:58:38.240 --> 0:58:40.840
<v Speaker 6>because it's a different topic a little bit and people

0:58:40.880 --> 0:58:44.760
<v Speaker 6>are sensitive to that concept. But what he was saying

0:58:44.960 --> 0:58:46.760
<v Speaker 6>what I'm what I'm what I'm hearing when he says that,

0:58:46.920 --> 0:58:48.560
<v Speaker 6>is that that doesn't just apply to guns.

0:58:48.600 --> 0:58:49.800
<v Speaker 2>That applies to a lot of shit.

0:58:52.080 --> 0:58:54.640
<v Speaker 1>Just the value proposition against against.

0:58:54.400 --> 0:58:56.920
<v Speaker 2>Decisions, And like, how many people? What is that number?

0:58:56.960 --> 0:58:58.760
<v Speaker 6>Like the same way you say everybody has a price,

0:58:59.560 --> 0:59:01.560
<v Speaker 6>every we're all accepting a certain number.

0:59:01.680 --> 0:59:04.400
<v Speaker 2>What is that number of people that something to be

0:59:04.480 --> 0:59:08.640
<v Speaker 2>happy that we like? What's your happiness for us? Do

0:59:08.720 --> 0:59:09.200
<v Speaker 2>we want to do?

0:59:09.480 --> 0:59:09.520
<v Speaker 8>What?

0:59:09.920 --> 0:59:12.520
<v Speaker 2>And what is that number? Is it fifty thousand people?

0:59:12.760 --> 0:59:15.520
<v Speaker 2>Is it one hundred thousand people? Is it five million?

0:59:15.840 --> 0:59:18.360
<v Speaker 6>The number the number that we don't have to know about,

0:59:18.800 --> 0:59:20.680
<v Speaker 6>because that's why we're going the dog and we go

0:59:20.800 --> 0:59:24.160
<v Speaker 6>and bodies think we know about the factories, but we

0:59:24.240 --> 0:59:26.000
<v Speaker 6>still go and shot and go and do this.

0:59:26.240 --> 0:59:28.280
<v Speaker 2>You don't, you don't, you don't leave the store pain,

0:59:28.320 --> 0:59:30.360
<v Speaker 2>you don't have no you don't leave the store in shame.

0:59:30.520 --> 0:59:33.640
<v Speaker 6>You're not hiding your iPhone. The article ain't in that moment,

0:59:33.680 --> 0:59:34.640
<v Speaker 6>you're like damn, damn.

0:59:35.040 --> 0:59:37.760
<v Speaker 7>But there's still but there's still a tension within those decisions.

0:59:38.120 --> 0:59:40.200
<v Speaker 7>And that's what makes like the like the world that

0:59:40.280 --> 0:59:42.920
<v Speaker 7>we live in versus like the show where there's like

0:59:43.520 --> 0:59:45.000
<v Speaker 7>it's just it's just all clear from the.

0:59:45.000 --> 0:59:47.000
<v Speaker 1>Gates, everything exactly.

0:59:47.040 --> 0:59:48.400
<v Speaker 7>You don't have to worry about it. What it's like

0:59:48.440 --> 0:59:50.720
<v Speaker 7>with us like influences like should I buy this or not?

0:59:50.840 --> 0:59:52.400
<v Speaker 7>Should I have that third drink or not? Are we

0:59:52.440 --> 0:59:53.560
<v Speaker 7>going to do shots or not?

0:59:53.880 --> 0:59:56.520
<v Speaker 1>And you influences and that is the choice. But this

0:59:56.640 --> 1:00:00.400
<v Speaker 1>is a way to put it right, Joah. Roughly twelve

1:00:00.480 --> 1:00:05.680
<v Speaker 1>to fourteen thousand people a year die in alcohol impaired crashes.

1:00:08.240 --> 1:00:12.640
<v Speaker 1>Would you stop drinking to save if you knew your

1:00:12.840 --> 1:00:16.680
<v Speaker 1>drink your drinking ability could save twelve to fourteen thousand

1:00:16.960 --> 1:00:19.480
<v Speaker 1>people a year? Would you stop drinking today?

1:00:20.200 --> 1:00:20.240
<v Speaker 8>No?

1:00:20.640 --> 1:00:24.760
<v Speaker 1>See? Okay, Okay? I think and I think that that's

1:00:24.800 --> 1:00:27.720
<v Speaker 1>the interesting part because when we talk about this idea

1:00:27.880 --> 1:00:30.760
<v Speaker 1>of world peace and coming together as one in humanity,

1:00:31.120 --> 1:00:34.919
<v Speaker 1>when we really dig deep into what are what makes

1:00:35.000 --> 1:00:38.360
<v Speaker 1>us happy and our individualism. It's why I don't believe

1:00:38.400 --> 1:00:40.680
<v Speaker 1>we can never meet come to a place of world

1:00:40.720 --> 1:00:44.720
<v Speaker 1>peace because and I love the reality and you being

1:00:44.800 --> 1:00:47.240
<v Speaker 1>real and the fact that yeah, nah, twelve to fourteen

1:00:47.280 --> 1:00:49.240
<v Speaker 1>thousand people, I don't know them, niggas. I want to

1:00:49.320 --> 1:00:49.760
<v Speaker 1>have a drink.

1:00:49.800 --> 1:00:50.680
<v Speaker 2>I want to have this Hennessy.

1:00:53.480 --> 1:00:55.080
<v Speaker 1>It's gonna make me feel Goodah.

1:00:55.080 --> 1:00:57.360
<v Speaker 2>I want this represent real quick for me.

1:00:57.840 --> 1:01:03.880
<v Speaker 1>And I mentioned it earlier Fast Fashion as mine. For sure,

1:01:05.680 --> 1:01:09.440
<v Speaker 1>y'all have heard me be ignorant hell to say, I know,

1:01:09.720 --> 1:01:11.360
<v Speaker 1>I know a kid made this T shirt. This is

1:01:11.440 --> 1:01:14.200
<v Speaker 1>she Ian, bitch. I know a kid was slaving away

1:01:14.240 --> 1:01:17.360
<v Speaker 1>for the T shirt. And in terms of child labor,

1:01:17.840 --> 1:01:21.640
<v Speaker 1>h if I stopped buying from she and Fashion, no bizarre,

1:01:22.160 --> 1:01:23.600
<v Speaker 1>these kids might have a better life.

1:01:24.880 --> 1:01:26.560
<v Speaker 2>No no, because someone else will.

1:01:27.400 --> 1:01:29.400
<v Speaker 1>But also that might be the only means of them

1:01:29.440 --> 1:01:30.400
<v Speaker 1>to make money, even if.

1:01:30.280 --> 1:01:31.240
<v Speaker 2>It's get that.

1:01:31.360 --> 1:01:32.880
<v Speaker 1>I mean, that's what I'm saying, whether it's five cents

1:01:32.960 --> 1:01:35.120
<v Speaker 1>or not. The way we view child labor here in

1:01:35.200 --> 1:01:37.600
<v Speaker 1>the States is different than other people, which is the

1:01:37.640 --> 1:01:40.080
<v Speaker 1>same way if you if you really want to draw parallels,

1:01:40.240 --> 1:01:43.680
<v Speaker 1>same thing with no monogamy, polygamy and polyamory and other

1:01:43.760 --> 1:01:47.200
<v Speaker 1>parts of the world are viewed drastically different than how

1:01:47.240 --> 1:01:50.240
<v Speaker 1>we view it here in the Western hemisphere. Before we

1:01:52.000 --> 1:01:53.959
<v Speaker 1>go ahead just makes me sound even more.

1:01:55.360 --> 1:01:58.920
<v Speaker 2>No, just in the concept of the movie, the series.

1:01:59.800 --> 1:02:02.200
<v Speaker 6>Now the episode you mentioned you had difficulty with the

1:02:02.280 --> 1:02:03.800
<v Speaker 6>cleaning services.

1:02:03.880 --> 1:02:07.080
<v Speaker 2>Uh last week, last right last? But would you.

1:02:08.680 --> 1:02:10.480
<v Speaker 6>Would that be part of you want a bunch of

1:02:10.520 --> 1:02:13.200
<v Speaker 6>people say hey, Mandy, we're gonna clean.

1:02:13.360 --> 1:02:17.360
<v Speaker 2>We know you want, so we're here to clean your apartment.

1:02:18.120 --> 1:02:21.920
<v Speaker 1>Lie, I've already said I would want to be a

1:02:22.000 --> 1:02:24.560
<v Speaker 1>part of taking advantage of everybody advantage.

1:02:24.600 --> 1:02:27.320
<v Speaker 2>But you don't want to be What does that mean?

1:02:27.440 --> 1:02:31.280
<v Speaker 2>That means you're the I'm worse than.

1:02:32.960 --> 1:02:37.240
<v Speaker 1>Maybe maybe maybe the way that we be outside season two,

1:02:39.760 --> 1:02:43.120
<v Speaker 1>the way we be out a method man, give me

1:02:43.200 --> 1:02:48.720
<v Speaker 1>some dick, run run it up. But that's what that's.

1:02:50.240 --> 1:02:52.920
<v Speaker 1>No one can say no to me, bro clean my

1:02:53.080 --> 1:02:56.800
<v Speaker 1>house like And I guess that's where again the the

1:02:57.000 --> 1:03:01.280
<v Speaker 1>idea to of of humanity to me and especially as

1:03:01.320 --> 1:03:04.480
<v Speaker 1>a woman, is the right for us to have a

1:03:04.600 --> 1:03:08.600
<v Speaker 1>choice to say no, is the right to be actually

1:03:08.720 --> 1:03:11.120
<v Speaker 1>what we want to do, not what someone else wants

1:03:11.200 --> 1:03:13.880
<v Speaker 1>us to do. And it's it's very interesting to watch

1:03:13.960 --> 1:03:16.680
<v Speaker 1>this too, because it's kind of again, what we see

1:03:16.720 --> 1:03:18.840
<v Speaker 1>that French character do and where our mind goes is

1:03:18.960 --> 1:03:22.520
<v Speaker 1>essentially no different than what we what happened for four

1:03:22.640 --> 1:03:26.000
<v Speaker 1>hundred years with slavery, you know, like they didn't have

1:03:26.080 --> 1:03:28.000
<v Speaker 1>the choice to say no, I don't want to do this,

1:03:28.320 --> 1:03:30.960
<v Speaker 1>but they were at the mercy of what someone else wanted,

1:03:30.960 --> 1:03:32.000
<v Speaker 1>whether it be crops.

1:03:31.760 --> 1:03:34.280
<v Speaker 7>Whether it be cleaning, whether it be But that's an

1:03:34.320 --> 1:03:36.680
<v Speaker 7>interesting example because it sucks up both sides. It does,

1:03:36.880 --> 1:03:39.280
<v Speaker 7>like it not only fuck up like the people who

1:03:39.280 --> 1:03:41.000
<v Speaker 7>are experiencing it, but the people who are making those

1:03:41.000 --> 1:03:43.240
<v Speaker 7>decisions throughout the four hundred years. They're all fucked up,

1:03:43.320 --> 1:03:44.960
<v Speaker 7>which is why.

1:03:44.960 --> 1:03:48.000
<v Speaker 1>To me it was interesting because there's a battle with

1:03:48.640 --> 1:03:51.400
<v Speaker 1>Carol being the Karen of wanting to change it back

1:03:51.440 --> 1:03:54.600
<v Speaker 1>to what society was, and because there is a toggle

1:03:54.720 --> 1:03:57.160
<v Speaker 1>to where wait, this isn't right, but yes it is

1:03:57.200 --> 1:03:59.480
<v Speaker 1>a better world, but is it really? Because now these

1:03:59.520 --> 1:04:00.600
<v Speaker 1>people don't have choices.

1:04:01.040 --> 1:04:03.040
<v Speaker 7>So so look, let me land my like my matrix

1:04:03.080 --> 1:04:04.560
<v Speaker 7>point real Q like you bringing it up, but like

1:04:04.720 --> 1:04:06.760
<v Speaker 7>the matrix, so been in the matrix there was an

1:04:06.920 --> 1:04:08.720
<v Speaker 7>example about like the world and they were doing and

1:04:08.760 --> 1:04:10.040
<v Speaker 7>so it's like the first time they did it, it

1:04:10.160 --> 1:04:12.760
<v Speaker 7>was all perfection and people were unhappy. It was the

1:04:12.800 --> 1:04:15.400
<v Speaker 7>same things, world peace, you don't have to worry about murders,

1:04:15.600 --> 1:04:19.040
<v Speaker 7>and people found unhappiness and that because they didn't have choice.

1:04:19.280 --> 1:04:21.520
<v Speaker 7>So then he went like the complete opposite the architect,

1:04:21.600 --> 1:04:24.600
<v Speaker 7>and he made it like war, famine and like and

1:04:24.720 --> 1:04:27.600
<v Speaker 7>and again with that like that that people were just

1:04:27.680 --> 1:04:29.840
<v Speaker 7>as unhappy. So then they found it someplace in the

1:04:29.880 --> 1:04:32.120
<v Speaker 7>middle where they had choice, right, and so like even

1:04:32.160 --> 1:04:35.120
<v Speaker 7>if you have a semblance of choice, it's like, you know,

1:04:35.200 --> 1:04:36.880
<v Speaker 7>it could be such a minimum thing where it's like

1:04:36.920 --> 1:04:39.400
<v Speaker 7>what I wear today, and you know some some people

1:04:39.520 --> 1:04:41.240
<v Speaker 7>have other means and they have bigger choices.

1:04:41.480 --> 1:04:43.400
<v Speaker 1>But it's it's it's somewhere in between.

1:04:43.480 --> 1:04:45.680
<v Speaker 7>And I think it's funny to call her to Karen,

1:04:45.720 --> 1:04:48.080
<v Speaker 7>and there is like Karen behaviors in it. But also

1:04:48.360 --> 1:04:50.200
<v Speaker 7>but I think she's fighting for the idea of like

1:04:50.600 --> 1:04:52.520
<v Speaker 7>let's have choice. Like when she says like, that's not

1:04:52.720 --> 1:04:57.320
<v Speaker 7>your family, because her children will listen to everything she

1:04:57.400 --> 1:05:00.800
<v Speaker 7>says with no qush back her husband, our husband will listen,

1:05:00.880 --> 1:05:02.480
<v Speaker 7>and that so it's like everybody they don't have a

1:05:02.560 --> 1:05:05.000
<v Speaker 7>ch so now you're dealing with people who don't have choice,

1:05:05.040 --> 1:05:07.320
<v Speaker 7>and that's not real either. I think that's kind of

1:05:07.400 --> 1:05:09.560
<v Speaker 7>like her pursuit more than's.

1:05:10.280 --> 1:05:15.160
<v Speaker 6>But I think that there's an inherent idea that like,

1:05:15.560 --> 1:05:19.200
<v Speaker 6>we value choice, value, but we value.

1:05:18.960 --> 1:05:20.880
<v Speaker 1>That's not We're in a democracy where we believe we

1:05:20.960 --> 1:05:22.760
<v Speaker 1>have a choice, and even who correct.

1:05:23.200 --> 1:05:26.120
<v Speaker 7>And I would even say we value the emotion behind

1:05:26.840 --> 1:05:29.320
<v Speaker 7>the idea of choice, because sometimes they don't even really

1:05:29.440 --> 1:05:30.280
<v Speaker 7>have a real choice.

1:05:30.520 --> 1:05:31.760
<v Speaker 6>And what that's the part I was going to get

1:05:31.760 --> 1:05:35.360
<v Speaker 6>to is that we we value choice, but we also

1:05:35.640 --> 1:05:38.760
<v Speaker 6>see choice as the happiness we do.

1:05:39.160 --> 1:05:42.280
<v Speaker 2>And choice does not have to be the happiness. Choice

1:05:42.320 --> 1:05:43.800
<v Speaker 2>can be the thing that funcks you over.

1:05:44.480 --> 1:05:47.720
<v Speaker 1>Well, yeah, because you could. There's right and wrong, wrong,

1:05:48.080 --> 1:05:49.080
<v Speaker 1>choose choose wrong.

1:05:49.200 --> 1:05:51.560
<v Speaker 6>Someone else has a choice too. You do something and

1:05:51.680 --> 1:05:54.720
<v Speaker 6>that someone else reacts to I ran down. I ran

1:05:54.760 --> 1:05:57.000
<v Speaker 6>down on the guy or the home Depot van pulled

1:05:57.120 --> 1:06:00.280
<v Speaker 6>up on him. It wasn't him, right now, I okay,

1:06:00.360 --> 1:06:02.240
<v Speaker 6>I made that choice. He could have made a choice.

1:06:02.560 --> 1:06:03.880
<v Speaker 6>He could have made a choice to be like, who the.

1:06:03.920 --> 1:06:04.240
<v Speaker 2>Fuck is this?

1:06:05.400 --> 1:06:05.560
<v Speaker 8>Like this?

1:06:06.440 --> 1:06:08.040
<v Speaker 2>And it just castays down.

1:06:08.280 --> 1:06:10.040
<v Speaker 6>That guy gets out the car tries to shoot me,

1:06:10.080 --> 1:06:12.040
<v Speaker 6>but he misses, he hits somebody across the street with

1:06:12.120 --> 1:06:14.600
<v Speaker 6>a bullet because of them all, because I went down

1:06:14.720 --> 1:06:17.120
<v Speaker 6>there confronting him. He made a choice. Then his choice

1:06:17.120 --> 1:06:19.280
<v Speaker 6>affected that person over there should to do what was

1:06:19.320 --> 1:06:19.640
<v Speaker 6>going on.

1:06:21.240 --> 1:06:25.720
<v Speaker 1>Yeah, it's tricky if you haven't seen it, because when

1:06:25.840 --> 1:06:28.640
<v Speaker 1>the series ends, and I do hope Apple TV is

1:06:28.680 --> 1:06:33.040
<v Speaker 1>not really or they are notorious for seasons not going

1:06:33.200 --> 1:06:35.439
<v Speaker 1>very long over there, which I don't know why because

1:06:35.440 --> 1:06:37.320
<v Speaker 1>we all got these Apple phones. I don't know why

1:06:37.320 --> 1:06:45.160
<v Speaker 1>I hate the series that are six or but because

1:06:45.200 --> 1:06:47.040
<v Speaker 1>it's from the creator, Like I said, Breaking Bad and

1:06:47.120 --> 1:06:50.320
<v Speaker 1>Better Cross Sault shout out to Vinci.

1:06:50.560 --> 1:06:51.640
<v Speaker 2>Are you expecting a plot twist?

1:06:51.760 --> 1:06:55.680
<v Speaker 1>I am expecting. I am expecting that this show kind

1:06:55.720 --> 1:06:58.120
<v Speaker 1>of like, what's the one I really like, you know,

1:06:58.240 --> 1:07:00.600
<v Speaker 1>what's what's the guy that I really with? The black

1:07:00.640 --> 1:07:03.960
<v Speaker 1>guy at the end of the world. Oh, that is

1:07:04.120 --> 1:07:07.040
<v Speaker 1>already locked into a season two that I went, Oh,

1:07:07.280 --> 1:07:09.240
<v Speaker 1>you're talking about Sterling h Sterling K.

1:07:09.320 --> 1:07:17.400
<v Speaker 7>Brown on Hulu Hulu Sterling K Come on Journalism, Jason Paradise, Paradise.

1:07:17.680 --> 1:07:20.840
<v Speaker 1>So what I'm hoping is that season two for this

1:07:21.000 --> 1:07:23.120
<v Speaker 1>has already been written and they're just they just need

1:07:23.120 --> 1:07:25.800
<v Speaker 1>agree like to where they go straight into because what

1:07:25.880 --> 1:07:29.959
<v Speaker 1>I'm also hating is like the fact that Stranger Things

1:07:30.080 --> 1:07:32.400
<v Speaker 1>just released, but released what three years later?

1:07:33.720 --> 1:07:36.600
<v Speaker 2>Like Jesus Christ, especially with show this one thing. If

1:07:36.640 --> 1:07:38.240
<v Speaker 2>the show is just kind of like I'm getting into

1:07:38.280 --> 1:07:39.280
<v Speaker 2>that too, I want to talk about but.

1:07:39.320 --> 1:07:42.280
<v Speaker 6>It showed it like this that has like deep things unpacked,

1:07:42.520 --> 1:07:45.200
<v Speaker 6>Like you can't give us six episodes and expect us

1:07:45.280 --> 1:07:46.720
<v Speaker 6>to get the whole.

1:07:46.760 --> 1:07:47.880
<v Speaker 1>We need to be more good.

1:07:48.640 --> 1:07:50.680
<v Speaker 7>I think the good thing is they're TV people doing it.

1:07:50.720 --> 1:07:54.080
<v Speaker 7>They're not like movie people. Yes, Plara, shooting and doing TV,

1:07:54.400 --> 1:07:55.480
<v Speaker 7>which is what you're busy.

1:07:56.000 --> 1:08:01.080
<v Speaker 1>I'm excited by this. Uh And celebrities say the darnest things, y'all.

1:08:01.120 --> 1:08:06.120
<v Speaker 1>I'm the celebrity apparently. So a couple of weeks ago,

1:08:06.320 --> 1:08:10.320
<v Speaker 1>of course, Rory, my good friend Rory, who I'm not canceling.

1:08:10.440 --> 1:08:12.840
<v Speaker 1>So and I'm not gonna sit here and go through

1:08:13.080 --> 1:08:15.360
<v Speaker 1>why people were trying to cancel him. It's a couple

1:08:15.360 --> 1:08:19.360
<v Speaker 1>of weeks old now. But so when I guess, I

1:08:19.400 --> 1:08:20.840
<v Speaker 1>don't know what they thought they were doing. I don't

1:08:20.840 --> 1:08:23.160
<v Speaker 1>know if they were warning me or blackmailing me. But

1:08:23.520 --> 1:08:26.680
<v Speaker 1>I got sweat out it was weird. I got emailed

1:08:27.680 --> 1:08:32.599
<v Speaker 1>my tweets from twenty eleven through twenty thirteen, and they

1:08:32.840 --> 1:08:36.679
<v Speaker 1>clearly decided to search the word blacks and black women.

1:08:37.400 --> 1:08:41.040
<v Speaker 2>And that's so that's going to be the highest search

1:08:41.160 --> 1:08:41.640
<v Speaker 2>thing in.

1:08:41.720 --> 1:08:45.840
<v Speaker 1>The Twitter over the next over the next month. If

1:08:45.880 --> 1:08:48.840
<v Speaker 1>you spoke about blacks or black women and you are

1:08:48.880 --> 1:08:51.519
<v Speaker 1>a black person, they are coming to see what the

1:08:51.600 --> 1:08:55.360
<v Speaker 1>fuck you had to say. Now, because I am me,

1:08:56.520 --> 1:08:59.640
<v Speaker 1>I am she, I am going to read some of

1:08:59.720 --> 1:09:02.679
<v Speaker 1>these tweets or you know what, maybe I'll have Jason

1:09:02.880 --> 1:09:06.320
<v Speaker 1>read them so that I can respond. And this is

1:09:06.439 --> 1:09:09.120
<v Speaker 1>kind of a mix of celebrities say the darness things

1:09:09.160 --> 1:09:11.600
<v Speaker 1>but also double down or take it back, and so

1:09:12.320 --> 1:09:14.840
<v Speaker 1>you will in real time see me double down or

1:09:14.960 --> 1:09:17.400
<v Speaker 1>take it back with explanations.

1:09:17.960 --> 1:09:22.200
<v Speaker 7>So so they emailed you, They emailed me a number

1:09:22.760 --> 1:09:24.479
<v Speaker 7>a number of tweets. Yeah it was.

1:09:24.600 --> 1:09:27.720
<v Speaker 1>It was seven seven tweets with just question mark as

1:09:27.760 --> 1:09:39.040
<v Speaker 1>a subject line. That's the part the strange shout out

1:09:39.320 --> 1:09:42.120
<v Speaker 1>to gena abuse. So me and Gina was talking about

1:09:42.160 --> 1:09:44.320
<v Speaker 1>all this ship what was happening. So I sent her

1:09:44.400 --> 1:09:48.479
<v Speaker 1>this email that bitch found that nigga cash app all

1:09:48.520 --> 1:09:51.280
<v Speaker 1>the things because I got your email. So we were searching.

1:09:51.960 --> 1:09:54.240
<v Speaker 1>His name is Joshua. I forgot the last name, but

1:09:54.680 --> 1:09:57.640
<v Speaker 1>any who, we found your cash out nigga, And what

1:09:57.800 --> 1:09:59.240
<v Speaker 1>are you doing this for? I don't know if you're

1:09:59.240 --> 1:10:02.960
<v Speaker 1>a fan or oh, but suck my dick from the back. Anyways,

1:10:03.200 --> 1:10:06.000
<v Speaker 1>I am going to now double down or take it back.

1:10:06.040 --> 1:10:07.960
<v Speaker 1>And then I do want to lean into y'all because

1:10:07.960 --> 1:10:09.840
<v Speaker 1>we've all been a part of black Twitter kind of

1:10:09.920 --> 1:10:13.400
<v Speaker 1>what this timeframe of tweets was, what it means to

1:10:13.479 --> 1:10:16.559
<v Speaker 1>actually change or evolve or stay the same. So go ahead.

1:10:16.840 --> 1:10:21.800
<v Speaker 7>A tweet from Mandy May fifth, twenty seventeen. I read

1:10:21.840 --> 1:10:25.879
<v Speaker 7>the comment. I read the comments, often black women, the spies,

1:10:26.040 --> 1:10:30.000
<v Speaker 7>black men with any women lighter than them, dot dot

1:10:30.120 --> 1:10:31.080
<v Speaker 7>dot double.

1:10:30.840 --> 1:10:35.400
<v Speaker 1>Down, dug, bro, it's still happening. And this was twenty seventeen.

1:10:35.600 --> 1:10:38.360
<v Speaker 1>The other ones are all like twenty eleven to twenty thirteen.

1:10:38.920 --> 1:10:42.360
<v Speaker 1>Uh yeah, black women hate to see black men with

1:10:42.479 --> 1:10:46.880
<v Speaker 1>any black black women. Okay, don't saynes okay, So joh,

1:10:46.920 --> 1:10:47.800
<v Speaker 1>how about this one? Joah.

1:10:47.960 --> 1:10:51.719
<v Speaker 7>August fifteenth, twenty thirteen, ten to fifteen in the morning,

1:10:51.880 --> 1:10:55.200
<v Speaker 7>Mandy thought, this is crazy. My preference in women isn't

1:10:55.280 --> 1:10:59.080
<v Speaker 7>black women? But lawd, do I have my exceptions? Dot

1:10:59.160 --> 1:11:00.240
<v Speaker 7>dot dot you like lips?

1:11:01.439 --> 1:11:02.400
<v Speaker 1>Okay, now here's the thing.

1:11:02.560 --> 1:11:03.040
<v Speaker 2>Here's the thing.

1:11:03.479 --> 1:11:04.559
<v Speaker 1>This one sounds bad.

1:11:07.160 --> 1:11:09.680
<v Speaker 7>Bad, she said her prep she doesn't what I like

1:11:10.600 --> 1:11:13.800
<v Speaker 7>hast covered, which is because my preference.

1:11:13.479 --> 1:11:17.200
<v Speaker 1>And men is only black men now at this time.

1:11:17.960 --> 1:11:22.600
<v Speaker 6>She's like, the whites with the long hair wouldn't know

1:11:22.720 --> 1:11:23.880
<v Speaker 6>better than the NBA player.

1:11:24.280 --> 1:11:27.320
<v Speaker 2>You ready, you played for the Pacers.

1:11:27.439 --> 1:11:30.599
<v Speaker 1>Nigga, you want to know what's funny?

1:11:31.920 --> 1:11:32.080
<v Speaker 8>You know?

1:11:34.280 --> 1:11:39.559
<v Speaker 1>I just talked about that, and you know I had

1:11:39.840 --> 1:11:42.960
<v Speaker 1>I had a threesome this year with my first white

1:11:43.000 --> 1:11:46.920
<v Speaker 1>woman with an NBA player, and I told him, I said, nigga,

1:11:46.960 --> 1:11:50.000
<v Speaker 1>not you making me my first white Yeah, but I

1:11:50.080 --> 1:11:52.360
<v Speaker 1>don't like white women experience.

1:11:52.400 --> 1:11:52.960
<v Speaker 2>If you want.

1:11:54.960 --> 1:11:57.320
<v Speaker 1>She was kind of fun, she I was gonna say,

1:11:57.560 --> 1:11:59.599
<v Speaker 1>she probably knew what to do with that mouth. Yeah,

1:12:00.120 --> 1:12:02.519
<v Speaker 1>it was nice. It was cute. Uh would I do

1:12:02.600 --> 1:12:04.800
<v Speaker 1>it again? And it wouldn't be my preference, you know,

1:12:04.960 --> 1:12:08.840
<v Speaker 1>but if it happens, it happens. I'm double down and

1:12:08.920 --> 1:12:12.920
<v Speaker 1>taking this back because only because this was from twenty thirteen,

1:12:13.320 --> 1:12:16.519
<v Speaker 1>my preference now is only black women. I really don't

1:12:17.760 --> 1:12:21.639
<v Speaker 1>no pink nipples. Yeah, I like the little butter Scotch.

1:12:22.640 --> 1:12:24.679
<v Speaker 1>But you know, all of my women that I've dealt

1:12:24.680 --> 1:12:28.360
<v Speaker 1>with in the past five six years plus have all

1:12:28.400 --> 1:12:31.280
<v Speaker 1>been black women. Let's go back to pre like just

1:12:31.320 --> 1:12:32.599
<v Speaker 1>a couple of days before Christmas.

1:12:32.680 --> 1:12:33.240
<v Speaker 2>That's crazy.

1:12:33.840 --> 1:12:38.920
<v Speaker 7>Twenty eleven, eight thirty six in the morning, Joah, when

1:12:39.000 --> 1:12:40.120
<v Speaker 7>the coal out of eye.

1:12:40.080 --> 1:12:43.479
<v Speaker 2>Right in a tooth brush? What I say, talk and shit?

1:12:43.880 --> 1:12:45.800
<v Speaker 1>She said our quote she threw.

1:12:45.840 --> 1:12:50.120
<v Speaker 7>The quotes around this are quote unquote black girls still

1:12:50.240 --> 1:12:53.639
<v Speaker 7>throwing shade at black men for dating white, white skinned women.

1:12:54.200 --> 1:12:57.040
<v Speaker 7>Rose Eyes waits for valid response. Why did you put

1:12:57.040 --> 1:12:57.920
<v Speaker 7>black girls in quotes?

1:12:58.080 --> 1:12:58.280
<v Speaker 2>Really?

1:12:58.280 --> 1:12:58.519
<v Speaker 1>Trump?

1:12:58.760 --> 1:12:59.800
<v Speaker 2>What did you about? That?

1:13:01.680 --> 1:13:07.560
<v Speaker 1>Very clear? Because I included light skinned women. So the

1:13:07.720 --> 1:13:12.000
<v Speaker 1>quotes around the black girls were the darker skinned women

1:13:12.080 --> 1:13:16.040
<v Speaker 1>who also lean into I don't want to say reverse colorism,

1:13:16.400 --> 1:13:20.719
<v Speaker 1>but they line up to with the light skinned black

1:13:20.760 --> 1:13:25.360
<v Speaker 1>women who also go with black men. Right Like there's

1:13:25.479 --> 1:13:28.880
<v Speaker 1>wars between Okay, are you dark skin, brown skin, light skin?

1:13:29.240 --> 1:13:32.800
<v Speaker 1>Like the colorism of the spectrum. Sometimes light skin black

1:13:32.840 --> 1:13:35.280
<v Speaker 1>girls get grouped into oh, he's only with you because

1:13:35.280 --> 1:13:38.599
<v Speaker 1>you're light skin and maybe and I don't know. Again,

1:13:38.840 --> 1:13:41.400
<v Speaker 1>This is from twenty eleven, twenty thirteen. I don't know

1:13:41.520 --> 1:13:44.320
<v Speaker 1>what was on the timeline that was like why is

1:13:44.400 --> 1:13:46.920
<v Speaker 1>this a thing? And I've always questioned like why is

1:13:47.000 --> 1:13:49.439
<v Speaker 1>this a thing? And to be fair, it's been questioned

1:13:49.439 --> 1:13:53.120
<v Speaker 1>about me, like where women have told me, oh, but

1:13:53.240 --> 1:13:55.840
<v Speaker 1>you don't count as a black girl because you're biracial

1:13:56.000 --> 1:13:58.960
<v Speaker 1>or you real light skin, or so there's been conversations

1:13:59.000 --> 1:14:00.960
<v Speaker 1>about me saying, oh, I'm black and this man is

1:14:01.000 --> 1:14:03.960
<v Speaker 1>dating a black Yeah, but you like skin. So to me,

1:14:04.040 --> 1:14:06.360
<v Speaker 1>it's just still questioning things. I do want to get

1:14:06.400 --> 1:14:10.439
<v Speaker 1>into the ones that I absolutely double down on and

1:14:10.520 --> 1:14:14.040
<v Speaker 1>don't understand why fourteen years later there is still questions

1:14:14.040 --> 1:14:18.559
<v Speaker 1>about it. So let's get into. Because you're you're going into,

1:14:18.720 --> 1:14:20.720
<v Speaker 1>you're reading ones that are all the same. I got

1:14:20.760 --> 1:14:21.040
<v Speaker 1>this one.

1:14:21.080 --> 1:14:22.920
<v Speaker 7>This next one feels a little I was gonna say,

1:14:22.920 --> 1:14:24.280
<v Speaker 7>speaking a mix this next one.

1:14:24.479 --> 1:14:27.160
<v Speaker 1>August tenth, twenty eleven. You see this one.

1:14:27.680 --> 1:14:31.320
<v Speaker 7>But when I say I'm white, people completely ignore that

1:14:31.439 --> 1:14:32.360
<v Speaker 7>because I'm half black.

1:14:32.439 --> 1:14:33.080
<v Speaker 1>That's what I'm saying.

1:14:33.120 --> 1:14:34.280
<v Speaker 2>But even now, black.

1:14:34.040 --> 1:14:36.800
<v Speaker 7>People will walk around calling each other the nbomb all

1:14:37.000 --> 1:14:39.320
<v Speaker 7>day long in Bomb Man, that's like the white side

1:14:39.320 --> 1:14:42.120
<v Speaker 7>of EA and Bomb. But they want to get their

1:14:42.160 --> 1:14:44.479
<v Speaker 7>panties in a bunch when another race says it fuck

1:14:44.520 --> 1:14:44.960
<v Speaker 7>out of here.

1:14:45.080 --> 1:14:47.120
<v Speaker 1>The N word is overrated.

1:14:47.520 --> 1:14:47.800
<v Speaker 2>Wow.

1:14:48.560 --> 1:14:52.320
<v Speaker 1>In box side, people are so sensitive to things, which

1:14:52.360 --> 1:14:55.840
<v Speaker 1>is also crazy because if you go to literally another

1:14:55.880 --> 1:14:58.360
<v Speaker 1>tweet around that I'm talking about the in word, and

1:14:58.439 --> 1:15:01.479
<v Speaker 1>I say, it's sensitive ignorance, but also it's why I

1:15:01.560 --> 1:15:04.200
<v Speaker 1>don't allow any of my friends who are not black

1:15:04.280 --> 1:15:06.400
<v Speaker 1>to say it. You could read that verbatim. But there's

1:15:06.439 --> 1:15:08.599
<v Speaker 1>two around the same thing, which is crazy because clearly

1:15:09.000 --> 1:15:11.280
<v Speaker 1>my only tweets around blacks and black people and black

1:15:11.320 --> 1:15:14.080
<v Speaker 1>women are all about the same ship, which I'm doubling

1:15:14.160 --> 1:15:17.000
<v Speaker 1>down on the day to.

1:15:18.640 --> 1:15:18.960
<v Speaker 2>Obama.

1:15:19.000 --> 1:15:26.639
<v Speaker 1>Still No twenty eleven, I was in Miami twenty eleven,

1:15:26.680 --> 1:15:29.040
<v Speaker 1>I was living saying.

1:15:31.840 --> 1:15:33.720
<v Speaker 6>I'm trying to see what what might have been your

1:15:33.760 --> 1:15:37.120
<v Speaker 6>experiences on the social level that I mean.

1:15:37.080 --> 1:15:40.280
<v Speaker 1>I was in the club, but also you guys also

1:15:40.560 --> 1:15:45.040
<v Speaker 1>was So nigga is a word that know, all you

1:15:45.240 --> 1:15:48.720
<v Speaker 1>Puerto Ricans, Cubans, Dominicans shouldn't be saying. But then at

1:15:48.720 --> 1:15:52.080
<v Speaker 1>the same time, you have a lot of Afro Caribbean

1:15:52.439 --> 1:15:55.760
<v Speaker 1>people who don't know nigga is not a part of

1:15:55.880 --> 1:15:59.280
<v Speaker 1>their Nigga's an American word, and so it's just like

1:16:00.040 --> 1:16:02.040
<v Speaker 1>the N word was. And again, maybe to me at

1:16:02.080 --> 1:16:06.080
<v Speaker 1>the time, I'm not surrounded by Black Americans. Everyone using

1:16:06.160 --> 1:16:09.080
<v Speaker 1>it is everything but black American. So maybe at this

1:16:09.240 --> 1:16:11.479
<v Speaker 1>time I also maybe wasn't using the in word as

1:16:12.080 --> 1:16:15.360
<v Speaker 1>as fluently. I did live in Atlanta for a little bit,

1:16:15.439 --> 1:16:18.639
<v Speaker 1>and then I mean, my just whole circle is black people,

1:16:18.720 --> 1:16:22.200
<v Speaker 1>but growing up in Florida, No, I think everyone that's

1:16:22.320 --> 1:16:24.000
<v Speaker 1>using it isn't really African American.

1:16:24.080 --> 1:16:28.040
<v Speaker 6>I actually because sometimes when we tweet these things spec let's.

1:16:27.840 --> 1:16:29.559
<v Speaker 2>Be very special experience moment.

1:16:29.640 --> 1:16:32.360
<v Speaker 1>But at this time, in the moment, you see, they

1:16:32.479 --> 1:16:34.800
<v Speaker 1>was trying to say Obama wasn't black, So me, as

1:16:34.800 --> 1:16:37.360
<v Speaker 1>a biracial girl, they definitely was trying to say, which

1:16:37.360 --> 1:16:39.720
<v Speaker 1>is why even when I say I'm white. Maybe at

1:16:39.720 --> 1:16:41.600
<v Speaker 1>this time I even thought I could say that I

1:16:41.720 --> 1:16:44.680
<v Speaker 1>was white and you were like, you're You're like twenty one, No,

1:16:45.840 --> 1:16:48.880
<v Speaker 1>nineteen twenty twenty one. That's when these tweets are like, yeah,

1:16:48.920 --> 1:16:52.479
<v Speaker 1>maybe at the time I thought otherworldly as a biracial

1:16:52.520 --> 1:16:55.080
<v Speaker 1>I could identify as either or right now today, with

1:16:55.240 --> 1:16:57.960
<v Speaker 1>enough lived experience, no bitch, I'm black. I'd have lived

1:16:58.000 --> 1:17:00.200
<v Speaker 1>in Singapore. I done went abroad. I didn't even have

1:17:00.240 --> 1:17:02.200
<v Speaker 1>a passport while I was tweeting these, you know what

1:17:02.200 --> 1:17:03.519
<v Speaker 1>I mean. I got my passport when I was twenty

1:17:03.560 --> 1:17:06.080
<v Speaker 1>two years old. So this is the ignorance of me

1:17:06.280 --> 1:17:10.040
<v Speaker 1>being in America, living in Florida, where most people are

1:17:10.080 --> 1:17:14.240
<v Speaker 1>not African American. Like, if you're black, oftentimes your family's

1:17:14.280 --> 1:17:18.280
<v Speaker 1>from Haiti or Jamaica or the islands. Like, it's just different,

1:17:18.520 --> 1:17:22.000
<v Speaker 1>and they don't identify as African American. They identify as

1:17:22.040 --> 1:17:25.040
<v Speaker 1>the island that they're from. So that's where this comes from.

1:17:25.360 --> 1:17:27.040
<v Speaker 1>By the way, the other two tweets is what I

1:17:27.080 --> 1:17:29.720
<v Speaker 1>wanted to get into. If you don't mind buck using

1:17:29.760 --> 1:17:31.599
<v Speaker 1>the N word as much, I want to get into

1:17:32.120 --> 1:17:37.160
<v Speaker 1>the other two things the light girl first tweets, first tweet,

1:17:37.200 --> 1:17:39.160
<v Speaker 1>second line, Let's get into it because this is still

1:17:39.520 --> 1:17:41.200
<v Speaker 1>my goal and I haven't done a really good job

1:17:41.280 --> 1:17:43.559
<v Speaker 1>at it. Let's get into these two things that are

1:17:43.640 --> 1:17:46.280
<v Speaker 1>still an issue within our community.

1:17:48.240 --> 1:17:50.960
<v Speaker 7>I'm make it my goal in life to teach black

1:17:51.000 --> 1:17:51.679
<v Speaker 7>people how to tip.

1:17:51.840 --> 1:17:56.760
<v Speaker 1>Oh yeah, let's get and then hashtag. I'm just saying

1:17:58.240 --> 1:18:01.000
<v Speaker 1>this probably comes from me being a bartender, me being

1:18:01.040 --> 1:18:03.439
<v Speaker 1>a server because that's not good at this time. And

1:18:03.560 --> 1:18:06.400
<v Speaker 1>do you know how embarrassing it is to work in

1:18:06.479 --> 1:18:11.040
<v Speaker 1>an atmosphere around other people of other colors and hear

1:18:11.200 --> 1:18:14.560
<v Speaker 1>them talk about us to where they don't want to

1:18:14.640 --> 1:18:17.280
<v Speaker 1>serve you. They don't care to give you that much

1:18:17.640 --> 1:18:20.880
<v Speaker 1>of good service because there is a stereotype that it

1:18:20.920 --> 1:18:23.439
<v Speaker 1>doesn't matter how good the service is, how above and

1:18:23.560 --> 1:18:27.519
<v Speaker 1>beyond I go. Black people don't tip. And I hated

1:18:28.000 --> 1:18:30.760
<v Speaker 1>that I was experiencing that at the hands of my

1:18:30.840 --> 1:18:35.400
<v Speaker 1>own people, because I wanted to believe that this is

1:18:35.560 --> 1:18:37.959
<v Speaker 1>just a stereotype. And I don't like that my coworkers

1:18:38.000 --> 1:18:40.920
<v Speaker 1>are saying the same thing. And unfortunately, and it could

1:18:40.960 --> 1:18:45.200
<v Speaker 1>be a socioeconomic thing, right, I get that sometimes you

1:18:45.320 --> 1:18:47.840
<v Speaker 1>make just enough to finally enjoy a meal outside and

1:18:47.920 --> 1:18:50.519
<v Speaker 1>you don't consider that tipping is a part of that part.

1:18:51.560 --> 1:18:55.600
<v Speaker 1>And so again I'm gonna blame the socioeconomic oppression that

1:18:55.800 --> 1:19:03.320
<v Speaker 1>has ravaged our community. However, however, still in twenty twenty five,

1:19:03.360 --> 1:19:05.960
<v Speaker 1>when was this sweet? This was twenty eleven, twenty eleven,

1:19:06.000 --> 1:19:10.000
<v Speaker 1>April sixteenth, damn it, fourteen years later, you niggas still don't.

1:19:09.840 --> 1:19:13.360
<v Speaker 2>Know how to tip. Yeah, I listen, we see it

1:19:13.439 --> 1:19:13.880
<v Speaker 2>all the time.

1:19:14.240 --> 1:19:18.840
<v Speaker 6>Yeah, we've had arguments about this amongst unnamed coworkers, but

1:19:19.000 --> 1:19:21.000
<v Speaker 6>like we talked about this in the office, just shooting

1:19:21.000 --> 1:19:21.320
<v Speaker 6>and shit.

1:19:21.400 --> 1:19:22.439
<v Speaker 2>It's like damn like.

1:19:24.320 --> 1:19:27.120
<v Speaker 6>There was there was one of our coworkers in particular

1:19:27.439 --> 1:19:29.000
<v Speaker 6>that was just adamant about.

1:19:28.880 --> 1:19:32.240
<v Speaker 2>Like, that's not my problem. Second, you see what I mean.

1:19:32.400 --> 1:19:37.120
<v Speaker 2>I was like, yeah, you're right, I'm paying for the fool.

1:19:37.200 --> 1:19:40.040
<v Speaker 1>Okay, so they take your ass through McDonald's drive through,

1:19:40.479 --> 1:19:42.640
<v Speaker 1>but go if you were gonna take it to go,

1:19:42.800 --> 1:19:46.240
<v Speaker 1>If you're gonna sit down and receive a service, there

1:19:46.320 --> 1:19:47.280
<v Speaker 1>needs to be a tip.

1:19:47.280 --> 1:19:48.920
<v Speaker 2>Well also, which I also find interesting.

1:19:48.920 --> 1:19:50.920
<v Speaker 1>I don't know if y'all saw on Twitter last week

1:19:52.360 --> 1:19:57.640
<v Speaker 1>they uploaded a blank receipt and we're literally asking how

1:19:57.720 --> 1:20:00.360
<v Speaker 1>much tip do you live leave? It was like hundred

1:20:00.360 --> 1:20:02.960
<v Speaker 1>and thirty one dollars and some change, And it was

1:20:03.200 --> 1:20:06.120
<v Speaker 1>interesting to see what people thought they should leave as

1:20:06.120 --> 1:20:08.240
<v Speaker 1>a tip. Now I go straight to mind you. I

1:20:08.400 --> 1:20:10.800
<v Speaker 1>was one hundred and twenty dollars and then I count

1:20:10.840 --> 1:20:12.840
<v Speaker 1>by fives based on that, so I was like, okay,

1:20:12.880 --> 1:20:14.760
<v Speaker 1>one thirty one, I'm leaving a twenty six dollars tip.

1:20:14.920 --> 1:20:16.760
<v Speaker 1>Then you had people that wanted to get into the change.

1:20:16.880 --> 1:20:19.160
<v Speaker 1>The change is saying the same, I'm not doing yump

1:20:19.800 --> 1:20:26.040
<v Speaker 1>you're doing. But it was interesting to see like he's

1:20:26.080 --> 1:20:28.760
<v Speaker 1>leaving ten dollars on it, like the idea of even

1:20:28.840 --> 1:20:31.759
<v Speaker 1>the percentage that should be left based on what you're spending.

1:20:33.200 --> 1:20:37.720
<v Speaker 7>We still don't know, Like maybe it's selective ignorance, bad

1:20:38.000 --> 1:20:41.519
<v Speaker 7>bad service with bad service, Mandy, do you load chip

1:20:41.680 --> 1:20:41.880
<v Speaker 7>or no?

1:20:42.400 --> 1:20:47.360
<v Speaker 1>Low tip? They ten percent percent? That's my low tip.

1:20:47.520 --> 1:20:49.680
<v Speaker 1>If it's really bad service, you didn't come check on

1:20:49.720 --> 1:20:52.920
<v Speaker 1>the table I sat there was drinking air because you

1:20:53.000 --> 1:20:57.840
<v Speaker 1>refuse even I don't I don't know tip, but at

1:20:57.920 --> 1:20:59.639
<v Speaker 1>ten percent tip when.

1:20:59.520 --> 1:21:02.960
<v Speaker 6>Here's the thing for me, it's like with tipping, even

1:21:03.000 --> 1:21:05.599
<v Speaker 6>with the socioeconomic part of it, right, like which which

1:21:05.640 --> 1:21:07.439
<v Speaker 6>is a fair thing to say though, because okay, I

1:21:07.520 --> 1:21:08.120
<v Speaker 6>get that, but.

1:21:10.080 --> 1:21:12.280
<v Speaker 2>What are you gonna do with the eight dollars.

1:21:12.920 --> 1:21:14.000
<v Speaker 1>Put it towards something else?

1:21:14.200 --> 1:21:15.880
<v Speaker 2>What are you gonna do with the ten?

1:21:16.080 --> 1:21:19.920
<v Speaker 6>Like I can see if it if the tip had

1:21:19.960 --> 1:21:22.280
<v Speaker 6>to be something crazy and you're like, I'm not paying

1:21:23.040 --> 1:21:25.720
<v Speaker 6>double the amount of this object. But it's like if

1:21:25.760 --> 1:21:27.640
<v Speaker 6>you could buy a five hundred dollars dinner, then you

1:21:27.720 --> 1:21:29.120
<v Speaker 6>can afford one hundred dollars tip.

1:21:29.160 --> 1:21:31.679
<v Speaker 1>But I'm even talking about say the fifty dollars dinner

1:21:32.479 --> 1:21:35.800
<v Speaker 1>you're leaving three dollars should be ten dollars.

1:21:37.320 --> 1:21:39.519
<v Speaker 2>But that's that's the same. But are you are you

1:21:40.240 --> 1:21:42.439
<v Speaker 2>that hard press for the ten bucks? Are you gonna

1:21:42.439 --> 1:21:43.000
<v Speaker 2>do with the I.

1:21:42.960 --> 1:21:45.120
<v Speaker 7>Think people, I think I think people walk in and

1:21:45.200 --> 1:21:46.679
<v Speaker 7>they just know they're not gonna tip.

1:21:46.720 --> 1:21:48.839
<v Speaker 1>But they're just trifling and they're just like, no matter.

1:21:48.720 --> 1:21:51.280
<v Speaker 6>What they do, like, I'm keeping my money to give you,

1:21:51.400 --> 1:21:53.599
<v Speaker 6>no extra money, and that's what you just pay thirty

1:21:53.680 --> 1:21:56.280
<v Speaker 6>five dollars for margarita that cost three dollars.

1:21:56.360 --> 1:22:00.320
<v Speaker 1>But the stereotype is that it's us doing it. Yeah

1:22:00.320 --> 1:22:04.240
<v Speaker 1>and so, and by the way, stereotype white people are tricky.

1:22:05.400 --> 1:22:08.760
<v Speaker 1>Y'all know who tips the most? Let me ask y'all

1:22:08.840 --> 1:22:12.599
<v Speaker 1>who let me who do y'all think tips the most?

1:22:12.800 --> 1:22:19.160
<v Speaker 1>I think it's either white men or Latin men. Nope, women, Okay,

1:22:19.200 --> 1:22:21.599
<v Speaker 1>by the way, it's not a color, you ready, it's women,

1:22:22.120 --> 1:22:29.000
<v Speaker 1>the gays a gay wait, wait, gay doesn't matter, doesn't matter.

1:22:29.040 --> 1:22:34.720
<v Speaker 1>The color could be Latino. I worked gay nights. I've

1:22:34.800 --> 1:22:38.760
<v Speaker 1>been my lived experience, my lived experience, and also just

1:22:38.880 --> 1:22:41.280
<v Speaker 1>other bartenders who may even be straight. I know straight

1:22:41.760 --> 1:22:44.800
<v Speaker 1>straight men that will go fucking bartend and boxers, that's

1:22:44.880 --> 1:22:46.080
<v Speaker 1>just one of the ones I know in New York.

1:22:46.280 --> 1:22:52.280
<v Speaker 1>But gay men, especially if you're quick, funny, look attractive,

1:22:52.840 --> 1:22:55.000
<v Speaker 1>you're just gonna get so much more tips, like and

1:22:55.080 --> 1:22:56.840
<v Speaker 1>they just they do the least bitch they want a

1:22:57.120 --> 1:23:01.720
<v Speaker 1>Bokasota like maybe a fucking surely niggas could be ordering

1:23:01.760 --> 1:23:05.320
<v Speaker 1>Shirley Temples and they're gonna tip like. Gay men doesn't

1:23:05.320 --> 1:23:10.160
<v Speaker 1>matter the color, are the best tippers out there. And

1:23:10.280 --> 1:23:14.160
<v Speaker 1>then maybe if you're in fine dining, then sure, white

1:23:14.200 --> 1:23:16.200
<v Speaker 1>men or I'm not even gonna say white men, I'm

1:23:16.240 --> 1:23:19.439
<v Speaker 1>gonna say business cards. If you know that it's a

1:23:19.600 --> 1:23:22.760
<v Speaker 1>business meeting and it's going on on the business, then

1:23:22.800 --> 1:23:25.320
<v Speaker 1>you're gonna get tipped well or over. But to me,

1:23:26.640 --> 1:23:28.240
<v Speaker 1>all the gay men tip the best.

1:23:28.320 --> 1:23:28.920
<v Speaker 2>That's interesting.

1:23:28.920 --> 1:23:31.360
<v Speaker 6>I mean, I guess there's a level of selective ignorance

1:23:31.400 --> 1:23:35.560
<v Speaker 6>that I could apply to that and say do for

1:23:35.960 --> 1:23:40.440
<v Speaker 6>for gay men outside of being accosted for your sexuality,

1:23:40.880 --> 1:23:43.479
<v Speaker 6>I feel like for a lot of gay men, perhaps

1:23:44.040 --> 1:23:46.320
<v Speaker 6>the worst thing you could be is raggedy.

1:23:49.120 --> 1:23:49.400
<v Speaker 7>Or be.

1:23:51.479 --> 1:23:53.719
<v Speaker 2>What's the word I'm looking for, like not have couse

1:23:53.920 --> 1:23:56.040
<v Speaker 2>or not know how to treat people, or not know

1:23:56.240 --> 1:23:56.600
<v Speaker 2>how to.

1:23:58.200 --> 1:24:01.880
<v Speaker 6>Conduct yourself toward others that maybe they feel like I'm

1:24:01.920 --> 1:24:02.559
<v Speaker 6>not going to be that.

1:24:03.160 --> 1:24:06.519
<v Speaker 1>Maybe and I don't know the answer, but going to

1:24:06.600 --> 1:24:09.639
<v Speaker 1>call me when I tell you gay men like you're

1:24:09.680 --> 1:24:11.639
<v Speaker 1>not gonna do that? They tip the best, they tip

1:24:11.680 --> 1:24:14.000
<v Speaker 1>the best. And then here's another one. The last one.

1:24:14.360 --> 1:24:15.960
<v Speaker 1>There was a joke there about the tip and gay

1:24:16.000 --> 1:24:22.479
<v Speaker 1>man that no, I mean, honestly, just as long as

1:24:22.520 --> 1:24:26.240
<v Speaker 1>you add comedians to your bio, you can you know,

1:24:26.320 --> 1:24:28.120
<v Speaker 1>you can literally say whatever you want to. Go ahead,

1:24:28.120 --> 1:24:32.240
<v Speaker 1>and did you make that change? If you want to

1:24:32.280 --> 1:24:34.479
<v Speaker 1>read that? That second one on the bottom, this is

1:24:34.520 --> 1:24:36.680
<v Speaker 1>another one I am doubling completely down on.

1:24:37.240 --> 1:24:40.080
<v Speaker 7>Is this the thirty minutes late and still the first

1:24:40.160 --> 1:24:43.040
<v Speaker 7>bitch here? Yes, I damn black people.

1:24:44.160 --> 1:24:48.160
<v Speaker 1>What is we still use CP time and black people

1:24:48.200 --> 1:24:51.280
<v Speaker 1>are doubling down on being late? So yes, I have

1:24:51.400 --> 1:24:53.719
<v Speaker 1>a problem with the fact that I showed up somewhere

1:24:53.760 --> 1:24:56.599
<v Speaker 1>thirty minutes late and still was the first bitch there.

1:24:57.080 --> 1:25:01.040
<v Speaker 1>And it clearly was a black swell rat it was

1:25:01.080 --> 1:25:04.679
<v Speaker 1>our people. It was an event hosted ran by our people.

1:25:05.200 --> 1:25:07.360
<v Speaker 1>Is it late if there's such a thing as CEP time,

1:25:07.400 --> 1:25:08.320
<v Speaker 1>And we all see what I mean.

1:25:08.400 --> 1:25:09.720
<v Speaker 2>I don't like I don't like that we like.

1:25:09.880 --> 1:25:11.880
<v Speaker 1>This is a question, that's just a question. The way

1:25:12.040 --> 1:25:14.320
<v Speaker 1>I learned it, No, no, no, the way that I

1:25:14.479 --> 1:25:19.760
<v Speaker 1>learned it heavily in Atlanta, Georgia. Here's the thing. When

1:25:19.920 --> 1:25:24.920
<v Speaker 1>And y'all know I like industry shit. When you when when?

1:25:25.200 --> 1:25:27.920
<v Speaker 1>When there's an event going on in New York, Oh, baby,

1:25:27.960 --> 1:25:31.040
<v Speaker 1>you better be there before or open a lot. Seven

1:25:31.120 --> 1:25:33.799
<v Speaker 1>means seven in New York. It's going to be crazy

1:25:34.120 --> 1:25:37.600
<v Speaker 1>the whole sidewalk. And everyone thinks they're important, and so

1:25:37.720 --> 1:25:39.719
<v Speaker 1>they walk right up to the front and it gets chaotic.

1:25:40.080 --> 1:25:43.120
<v Speaker 1>So if there's an event, specifically an industry event, if

1:25:43.160 --> 1:25:45.840
<v Speaker 1>it's say seven o'clock, you better be already pulling up

1:25:45.840 --> 1:25:49.599
<v Speaker 1>about six fifty to make sure New York on time

1:25:49.840 --> 1:25:53.479
<v Speaker 1>and it ends on time, because baby car, it's done now.

1:25:53.920 --> 1:25:56.680
<v Speaker 1>But and there'll be somewhere where the overflow goes next, right,

1:25:58.080 --> 1:26:02.720
<v Speaker 1>I realize now. And Atlants, if you show up on

1:26:02.880 --> 1:26:07.760
<v Speaker 1>time here, you're gonna be helping set up Hold on,

1:26:07.960 --> 1:26:10.599
<v Speaker 1>hold on. If an event starts at seven, the door

1:26:10.680 --> 1:26:13.000
<v Speaker 1>is not even gonna open till seven forty five. Yeah, Like,

1:26:13.320 --> 1:26:14.880
<v Speaker 1>but on the fire since seven o'clock.

1:26:15.640 --> 1:26:17.800
<v Speaker 2>Don't get a fucked by what the fuck?

1:26:18.160 --> 1:26:20.679
<v Speaker 1>So I've caught myself being like and mind you, I'm celebrity,

1:26:20.680 --> 1:26:23.080
<v Speaker 1>I'm supposed to show up fashion me. No, I'm the

1:26:23.120 --> 1:26:27.160
<v Speaker 1>first one there, Like niggas are still blowing balloons, right,

1:26:27.880 --> 1:26:31.840
<v Speaker 1>And I'm like, oh wow, so here it's bothering me

1:26:32.040 --> 1:26:34.559
<v Speaker 1>that when I see an event that says they start

1:26:34.600 --> 1:26:37.200
<v Speaker 1>at seven or eight, I gotta show up at ten.

1:26:37.560 --> 1:26:40.080
<v Speaker 6>And you gotta tell people, you gotta tell no, there

1:26:40.160 --> 1:26:42.800
<v Speaker 6>starts at seven thirty. It starts at eight thirty.

1:26:42.880 --> 1:26:45.920
<v Speaker 1>No, you ready here? Just everyone is showing up three

1:26:45.960 --> 1:26:50.000
<v Speaker 1>hours late. So imagine the events like that really have

1:26:50.160 --> 1:26:52.439
<v Speaker 1>to end at a certain time. Bro, everyone's showing up

1:26:52.439 --> 1:26:54.960
<v Speaker 1>for the last thirty minute. Nobody's here for the whole event.

1:26:55.720 --> 1:26:58.200
<v Speaker 2>What's punctuality drilled into you as a child?

1:26:58.360 --> 1:26:59.599
<v Speaker 1>Like what took a question?

1:27:00.320 --> 1:27:00.560
<v Speaker 2>Were you?

1:27:00.920 --> 1:27:03.160
<v Speaker 6>Because my girl is like that, she's an event producer, right,

1:27:03.280 --> 1:27:06.200
<v Speaker 6>and she's like very much about like this goes in

1:27:06.280 --> 1:27:08.360
<v Speaker 6>this sequence, it's time, this is doors, this is this

1:27:08.600 --> 1:27:09.040
<v Speaker 6>is this is this.

1:27:09.360 --> 1:27:11.240
<v Speaker 1>I'll be honest with you. I think it came from

1:27:11.360 --> 1:27:14.799
<v Speaker 1>a I believed in. I mean, most of us as millennials,

1:27:14.840 --> 1:27:17.120
<v Speaker 1>thought we would be rewarded for perfect attendance and shit

1:27:17.200 --> 1:27:21.040
<v Speaker 1>like that, right, But for me, when kids came in

1:27:21.160 --> 1:27:24.080
<v Speaker 1>late to class, which I was always really big with

1:27:25.360 --> 1:27:30.519
<v Speaker 1>my studies, my academia, it bothered me that if people

1:27:30.600 --> 1:27:34.200
<v Speaker 1>walked in late, they disrupted the entire class. So it

1:27:34.320 --> 1:27:37.680
<v Speaker 1>was the disruption I just it ingrained into me that oh,

1:27:37.720 --> 1:27:40.320
<v Speaker 1>you disrespectful. You think this is on your time? You

1:27:40.400 --> 1:27:42.920
<v Speaker 1>know what time it starts. We've already gotten into curriculum.

1:27:43.000 --> 1:27:45.080
<v Speaker 1>And now fuck everybody here that showed up on time

1:27:45.400 --> 1:27:47.920
<v Speaker 1>because you chose to be late. We all got to

1:27:47.960 --> 1:27:50.360
<v Speaker 1>stop what we're doing the lesson. The teacher has to

1:27:50.400 --> 1:27:53.479
<v Speaker 1>address you. You're now pulling out your desk, making all

1:27:53.520 --> 1:27:55.280
<v Speaker 1>the noise. Even if we try to, even if we

1:27:55.360 --> 1:27:59.560
<v Speaker 1>try to ignore you, you're still disrupt And so to me,

1:28:00.360 --> 1:28:03.160
<v Speaker 1>I've just my entire life I've viewed it as a

1:28:03.240 --> 1:28:07.439
<v Speaker 1>sign of disrespect. But also as someone who took pride

1:28:07.520 --> 1:28:11.559
<v Speaker 1>in showing up on time and being present, I always

1:28:11.600 --> 1:28:15.320
<v Speaker 1>felt like, what makes you think you don't have to

1:28:15.400 --> 1:28:18.600
<v Speaker 1>show up on time? Why? And to me it was

1:28:18.680 --> 1:28:22.360
<v Speaker 1>always just again back to the individualism that a lot

1:28:22.439 --> 1:28:25.120
<v Speaker 1>of us have. To me, I just always view it's

1:28:25.160 --> 1:28:28.679
<v Speaker 1>funny because the people listening, like when we have meet

1:28:28.720 --> 1:28:30.879
<v Speaker 1>and greets and when we've done things for decisions, decisions,

1:28:30.880 --> 1:28:32.920
<v Speaker 1>they be like, Steitch, be on time. They know I

1:28:33.000 --> 1:28:36.720
<v Speaker 1>don't like shit, just like why are you late? And

1:28:36.960 --> 1:28:39.479
<v Speaker 1>so for me, I've genuinely viewed it as a sign

1:28:39.520 --> 1:28:42.280
<v Speaker 1>of disrespect. I literally just had to have a conversation

1:28:42.400 --> 1:28:45.000
<v Speaker 1>with a friend to where I brought it up in

1:28:45.080 --> 1:28:48.080
<v Speaker 1>therapy and I was like, this, We've been friends for

1:28:48.320 --> 1:28:50.680
<v Speaker 1>I don't know, fifteen years or so, and I'm like,

1:28:51.520 --> 1:28:54.000
<v Speaker 1>she's never on time, and a part of me is

1:28:54.040 --> 1:28:55.880
<v Speaker 1>starting to despise and feel like I can't be friends

1:28:55.920 --> 1:28:57.680
<v Speaker 1>with her because there's no way she respects me as

1:28:57.720 --> 1:29:00.760
<v Speaker 1>a person because every time we're together she's late.

1:29:02.280 --> 1:29:08.479
<v Speaker 6>Count Ever, ever, my mom says that a lot thatspect,

1:29:08.560 --> 1:29:10.160
<v Speaker 6>but you don't give a fuck. She said, come early

1:29:10.240 --> 1:29:12.720
<v Speaker 6>and wait on me because I'm gonna be on time, right,

1:29:13.439 --> 1:29:16.080
<v Speaker 6>especially late, because then what you know.

1:29:16.080 --> 1:29:18.160
<v Speaker 1>What I mean, because then what is it? And so yeah,

1:29:18.280 --> 1:29:20.719
<v Speaker 1>for me, for me, that's that, and I just hate

1:29:20.840 --> 1:29:24.799
<v Speaker 1>that within our community specifically, which is why I'm doubling

1:29:24.840 --> 1:29:27.680
<v Speaker 1>down on these two tweets that we have the stereotype

1:29:27.720 --> 1:29:29.679
<v Speaker 1>that we don't tip, which means we don't respect service

1:29:30.080 --> 1:29:32.400
<v Speaker 1>or good service. But guess what, We're gonna beat up

1:29:32.680 --> 1:29:35.080
<v Speaker 1>first and the loudest to complain when the service ain't good,

1:29:36.000 --> 1:29:37.720
<v Speaker 1>you know what I mean? And then for me, yeah,

1:29:37.920 --> 1:29:40.839
<v Speaker 1>not not respecting people's time. I think that's the bare minimum.

1:29:41.760 --> 1:29:44.320
<v Speaker 1>Showing up on time is the bare minimum of what

1:29:44.400 --> 1:29:46.280
<v Speaker 1>you should expect from another human being, and I don't

1:29:46.280 --> 1:29:49.280
<v Speaker 1>think we show ups that way. Everything else was yeah,

1:29:49.320 --> 1:29:51.360
<v Speaker 1>me talking about the N word and black women and

1:29:51.439 --> 1:29:53.920
<v Speaker 1>black men not liking black women, which is also the

1:29:54.000 --> 1:29:55.560
<v Speaker 1>craziest thing that I do want to say about this

1:29:55.960 --> 1:29:59.240
<v Speaker 1>entire thing. You know who has the most to say

1:29:59.680 --> 1:30:04.720
<v Speaker 1>about black women on the internets on Beyonce's Internet, black men.

1:30:05.280 --> 1:30:08.320
<v Speaker 1>So the fact that black men who also had history,

1:30:08.960 --> 1:30:12.599
<v Speaker 1>the black men who also had the history I'm talking

1:30:12.680 --> 1:30:16.280
<v Speaker 1>down on black women being mad at Rory for saying

1:30:16.320 --> 1:30:20.120
<v Speaker 1>it about black women. I was just like, bro, we

1:30:20.280 --> 1:30:24.280
<v Speaker 1>went like Jay's with the pots calling the kettle black.

1:30:24.640 --> 1:30:26.360
<v Speaker 2>Yeah, I mean I was just like a lot of

1:30:26.400 --> 1:30:29.200
<v Speaker 2>the group chest that. I mean a lot of black

1:30:29.240 --> 1:30:31.080
<v Speaker 2>women were bringing up that same thing. They were looking

1:30:31.080 --> 1:30:33.880
<v Speaker 2>at the names of the people who was like cursing

1:30:34.000 --> 1:30:36.840
<v Speaker 2>Rory out and talking about and was looking at them

1:30:37.040 --> 1:30:40.479
<v Speaker 2>like you got a weird case. Yeah, yeah, you got

1:30:40.520 --> 1:30:46.120
<v Speaker 2>a weird case. Remember writing the pandemic, right, that is hilarious.

1:30:47.200 --> 1:30:49.200
<v Speaker 1>You know, facts facts, So to me it was just

1:30:49.680 --> 1:30:52.519
<v Speaker 1>it's just interesting, like what what is it? Don't throw

1:30:52.720 --> 1:30:53.960
<v Speaker 1>rocks and houses?

1:30:54.240 --> 1:30:58.760
<v Speaker 2>Oh yeah, but if you were.

1:30:59.120 --> 1:31:02.160
<v Speaker 7>Black people, that's up phrases too. In a tweets you

1:31:02.200 --> 1:31:03.360
<v Speaker 7>can bring that up a few things.

1:31:03.560 --> 1:31:05.840
<v Speaker 2>We're gonna up your phrase and we're gonna add on that.

1:31:06.520 --> 1:31:07.680
<v Speaker 1>No, no, no, no, I hate that.

1:31:08.760 --> 1:31:09.000
<v Speaker 2>Mind you.

1:31:09.080 --> 1:31:13.800
<v Speaker 1>I'm from Orlando. It's the Orlando magic, not Magic's in oxtail.

1:31:16.080 --> 1:31:18.880
<v Speaker 1>As a Jamaican, there's no planting like.

1:31:22.439 --> 1:31:23.760
<v Speaker 2>And I'm not jamaking either, but may.

1:31:24.120 --> 1:31:27.240
<v Speaker 1>Pissed me, but yeah, like so for me, like in

1:31:27.400 --> 1:31:30.040
<v Speaker 1>terms of everyone having an opinion, cool, you could have it.

1:31:30.520 --> 1:31:34.400
<v Speaker 1>But if you've been a perpetrator of what you're trying

1:31:34.439 --> 1:31:37.479
<v Speaker 1>to be the holy grail around the way.

1:31:37.439 --> 1:31:40.639
<v Speaker 2>Shut the fuck up, Joshua. We'll send you that emails.

1:31:42.680 --> 1:31:45.559
<v Speaker 2>By the way, got question mark.

1:31:45.439 --> 1:31:48.240
<v Speaker 1>Anyone wondering if I responded to this email? I did,

1:31:48.320 --> 1:31:50.120
<v Speaker 1>and I said, Oh, you thought you ate with this? Huh?

1:31:50.360 --> 1:31:51.120
<v Speaker 2>Did he respond?

1:31:51.320 --> 1:31:54.000
<v Speaker 1>No, he didn't because he realized he was hungry. He

1:31:54.120 --> 1:31:57.200
<v Speaker 1>did not eat. In fact, with this email. He was starting,

1:31:57.600 --> 1:31:59.920
<v Speaker 1>in one fact, searching for more tweets from somebody. But

1:32:00.160 --> 1:32:05.000
<v Speaker 1>also MTV maybe spent two hours deleting twenty pages of

1:32:05.040 --> 1:32:07.840
<v Speaker 1>tweets already, So if you wanted to get me, you

1:32:07.880 --> 1:32:09.639
<v Speaker 1>should have gotten me before I had an MTV show,

1:32:09.680 --> 1:32:11.799
<v Speaker 1>because boy, they scrubbed that shit and I was embarrassed.

1:32:11.880 --> 1:32:13.320
<v Speaker 1>Mind you, while I was reading it, I was like,

1:32:14.160 --> 1:32:16.760
<v Speaker 1>bitch y'all said that, like dead ass. I was like,

1:32:16.840 --> 1:32:21.080
<v Speaker 1>I said that, But to me, tweets, Twitter anything a

1:32:21.320 --> 1:32:25.240
<v Speaker 1>decade ago. Bro. Again, the way we're talking about the

1:32:25.280 --> 1:32:28.240
<v Speaker 1>sensitivity of the society we live in and the way

1:32:28.400 --> 1:32:31.360
<v Speaker 1>that we're all educating and learning and growing. Again, if

1:32:31.360 --> 1:32:34.000
<v Speaker 1>you've been fans of horrible decisions, there's been knowledge that

1:32:34.040 --> 1:32:37.920
<v Speaker 1>I've learned about different layers and levels of sexual assault.

1:32:38.120 --> 1:32:41.040
<v Speaker 1>Like stealthing was something I learned in twenty seventeen. I

1:32:41.120 --> 1:32:44.000
<v Speaker 1>didn't know back at twenty twelve when a nigga removed

1:32:44.000 --> 1:32:46.519
<v Speaker 1>the condom on me that I had been sexually assaulted.

1:32:46.640 --> 1:32:49.000
<v Speaker 1>That is a crime. That now you could go to

1:32:49.080 --> 1:32:52.559
<v Speaker 1>jail for and so to me, if we're all learning

1:32:52.680 --> 1:32:55.960
<v Speaker 1>as we're getting older, we shouldn't be holding people to

1:32:56.040 --> 1:32:58.880
<v Speaker 1>the fire, allowing growth to happen, you know, allowed for

1:32:59.000 --> 1:33:03.080
<v Speaker 1>us to evolve. Because that's also the the dope thing

1:33:03.120 --> 1:33:06.160
<v Speaker 1>about humanity and choice right is the fact that we

1:33:06.280 --> 1:33:09.320
<v Speaker 1>do get to change our minds, our thoughts, our views,

1:33:09.360 --> 1:33:11.920
<v Speaker 1>our opinions. It gets to change. We get to evolve,

1:33:12.160 --> 1:33:14.680
<v Speaker 1>and we get to go to therapy. We get to

1:33:14.800 --> 1:33:18.040
<v Speaker 1>learn that the toxic relationships wasn't love, that was me

1:33:18.160 --> 1:33:22.320
<v Speaker 1>being fucking insecure with myself or not having self worth.

1:33:22.439 --> 1:33:24.759
<v Speaker 1>Like we get to do those things. So this idea

1:33:24.840 --> 1:33:27.160
<v Speaker 1>that we're gonna hold people to the fire on tweets

1:33:27.200 --> 1:33:30.759
<v Speaker 1>ten years plus ago, shut the fuck up. And Rory's

1:33:30.840 --> 1:33:32.000
<v Speaker 1>one of the best potters out there, So.

1:33:32.000 --> 1:33:34.240
<v Speaker 2>I don't give a fuck. I'm you know, enough of

1:33:34.280 --> 1:33:36.919
<v Speaker 2>yourself accountability. Let's under the bush.

1:33:37.200 --> 1:33:38.600
<v Speaker 1>No, no, no, no, no, We're not doing that.

1:33:38.840 --> 1:33:44.880
<v Speaker 6>Also as a speak of humanity, Marjorie Taylor Green, she's

1:33:45.000 --> 1:33:47.240
<v Speaker 6>kind of evolved, she's evolving as a politician.

1:33:47.320 --> 1:33:48.040
<v Speaker 2>But I don't like this.

1:33:52.040 --> 1:33:53.720
<v Speaker 6>I'm not gonna throw Rory under the bus, but I

1:33:53.760 --> 1:33:56.240
<v Speaker 6>am going to bring up Marjorie Taylor Green in relation

1:33:56.400 --> 1:34:00.640
<v Speaker 6>to this whole thing, right, And here's the problem. I

1:34:00.800 --> 1:34:02.960
<v Speaker 6>personally think that the bringing up old tweet thing is

1:34:03.040 --> 1:34:06.599
<v Speaker 6>whack a lot for a lot of reasons they don't

1:34:06.640 --> 1:34:09.720
<v Speaker 6>necessarily have to do with, like why you're bringing up

1:34:09.800 --> 1:34:12.760
<v Speaker 6>old ship like in these particular cases, like well maybe

1:34:12.800 --> 1:34:15.200
<v Speaker 6>Joshua is a whole other thing for you, but like

1:34:15.360 --> 1:34:19.439
<v Speaker 6>for the people that brought up killing the Cold Ship, right, yep,

1:34:20.680 --> 1:34:23.640
<v Speaker 6>these are people who are bringing these things up in

1:34:23.760 --> 1:34:25.600
<v Speaker 6>the self in defense.

1:34:25.360 --> 1:34:29.080
<v Speaker 2>Of some rich white lady. Literally in Rory's case, this

1:34:29.280 --> 1:34:33.160
<v Speaker 2>all came up over who's your rapper daddy?

1:34:33.840 --> 1:34:35.640
<v Speaker 1>Literally, like this all came up.

1:34:36.280 --> 1:34:39.479
<v Speaker 7>He brought it up in the spaces. Yeah, but it

1:34:39.560 --> 1:34:42.040
<v Speaker 7>came up because they were accusing him of like riding for.

1:34:42.920 --> 1:34:44.759
<v Speaker 1>Because he should get a Grammy.

1:34:44.880 --> 1:34:48.680
<v Speaker 6>Yeah, and that's what I'm saying, Like to me, but

1:34:48.800 --> 1:34:53.040
<v Speaker 6>it let's be clear, there's a lot of ship going

1:34:53.080 --> 1:34:58.920
<v Speaker 6>on in hip hop though, okay, through the genuineness of

1:35:00.000 --> 1:35:03.200
<v Speaker 6>and again to your point, I hate when they do

1:35:03.280 --> 1:35:05.160
<v Speaker 6>that shit because yeah, I just think he should be

1:35:05.200 --> 1:35:06.280
<v Speaker 6>able to defend that shit.

1:35:06.520 --> 1:35:07.320
<v Speaker 2>But here's the problem.

1:35:07.560 --> 1:35:11.200
<v Speaker 6>Here's to me, where he fucked up at and where

1:35:11.320 --> 1:35:14.560
<v Speaker 6>Marjorie Taylor Green comes into it, right when you go

1:35:14.720 --> 1:35:18.439
<v Speaker 6>into spaces, if you have that on your jacket, especially

1:35:18.479 --> 1:35:20.479
<v Speaker 6>if you're a white person and you're in this culture,

1:35:21.000 --> 1:35:24.920
<v Speaker 6>if you have that on your jacket, it is your

1:35:25.320 --> 1:35:29.040
<v Speaker 6>responsibility as a human being, as a white person, to

1:35:30.640 --> 1:35:37.280
<v Speaker 6>approach that situation seriously and hold that for real, for real,

1:35:37.400 --> 1:35:41.799
<v Speaker 6>hold that and don't be defensive about it. Don't scoff

1:35:41.880 --> 1:35:44.200
<v Speaker 6>at it. Don't you don't get to make jokes about it.

1:35:44.560 --> 1:35:47.679
<v Speaker 6>You gotta hold that. You have to approach that situation.

1:35:47.720 --> 1:35:49.400
<v Speaker 6>If you're going to offer an apology, you have to

1:35:49.520 --> 1:35:52.120
<v Speaker 6>offer a real apology. And it's like, if Marjorie Taylor

1:35:52.200 --> 1:35:55.200
<v Speaker 6>Green can offer a better fake apology than you.

1:35:55.360 --> 1:35:58.200
<v Speaker 2>Can, you look crazy.

1:35:58.320 --> 1:36:00.879
<v Speaker 1>Well his humor, I'll be honest, the way he responded

1:36:00.960 --> 1:36:04.040
<v Speaker 1>initially is exactly how I would responded. I would have

1:36:04.080 --> 1:36:06.200
<v Speaker 1>thought it was a joke, like y'all are really like,

1:36:06.640 --> 1:36:07.160
<v Speaker 1>which I think.

1:36:07.280 --> 1:36:09.479
<v Speaker 6>You don't get to be white and do that exactly.

1:36:09.560 --> 1:36:11.200
<v Speaker 6>You don't get to be white and do that. You

1:36:11.360 --> 1:36:13.479
<v Speaker 6>just don't like That's just how it goes.

1:36:15.200 --> 1:36:15.599
<v Speaker 2>At least.

1:36:16.000 --> 1:36:17.800
<v Speaker 6>But I'm like, for a white man, I think I

1:36:17.840 --> 1:36:19.160
<v Speaker 6>think he could have handled it a lot, but I

1:36:19.240 --> 1:36:21.880
<v Speaker 6>think there was a way because it because it could

1:36:21.920 --> 1:36:23.400
<v Speaker 6>have I think maybe deprived.

1:36:24.880 --> 1:36:27.200
<v Speaker 1>My thing is, here's the thing. You're damned if you do,

1:36:27.320 --> 1:36:30.360
<v Speaker 1>damned if you don't. Had he gotten on his knees

1:36:30.400 --> 1:36:33.000
<v Speaker 1>and begged for forgiveness for an apology. There's a lot

1:36:33.040 --> 1:36:34.800
<v Speaker 1>of people because it was a lot of niggas at

1:36:34.840 --> 1:36:36.880
<v Speaker 1>home in their mama basement yelling into the phone, like

1:36:38.080 --> 1:36:40.559
<v Speaker 1>to me, even how do you apologize out the gate?

1:36:40.840 --> 1:36:43.200
<v Speaker 1>There's still so many people that wouldn't have accepted the apology.

1:36:44.360 --> 1:36:47.160
<v Speaker 1>But he's still got to do it better.

1:36:47.360 --> 1:36:49.000
<v Speaker 7>Like, and I'll say this, I've had nothing but like

1:36:49.240 --> 1:36:51.960
<v Speaker 7>positive interactions with like I don't know, I'm super well,

1:36:51.960 --> 1:36:55.760
<v Speaker 7>but I've obviously had But but still it's like, but

1:36:55.960 --> 1:36:59.160
<v Speaker 7>as a white dude in it regardless, like you have

1:36:59.280 --> 1:37:00.840
<v Speaker 7>to do a good apology because there's people to fuck

1:37:00.840 --> 1:37:01.840
<v Speaker 7>with you and people that like with you.

1:37:02.000 --> 1:37:04.360
<v Speaker 1>They like you, and you have to apologize to them.

1:37:04.439 --> 1:37:06.040
<v Speaker 1>For all the people who are gonna make noise about it,

1:37:06.080 --> 1:37:08.040
<v Speaker 1>they were gonna do it anyway. Yeah, And so like

1:37:08.120 --> 1:37:10.559
<v Speaker 1>it has to be legit and like super one.

1:37:11.160 --> 1:37:15.840
<v Speaker 6>When you when a white personihilates a black person's trust.

1:37:16.600 --> 1:37:19.960
<v Speaker 6>There's only one way you can play that out, and

1:37:21.320 --> 1:37:23.640
<v Speaker 6>if you're gonna be cute about it, like because then

1:37:23.680 --> 1:37:25.080
<v Speaker 6>he came back on his pot and like gave a

1:37:25.120 --> 1:37:26.240
<v Speaker 6>real apology.

1:37:25.920 --> 1:37:27.400
<v Speaker 2>Right, so it's like that's what I'm saying.

1:37:27.479 --> 1:37:30.840
<v Speaker 1>Then apologies can be too late, so you're damned.

1:37:31.080 --> 1:37:33.200
<v Speaker 6>Like yeah, but but again, if you're a white person,

1:37:33.280 --> 1:37:35.920
<v Speaker 6>that's your If that's all the burden you gotta bears

1:37:35.920 --> 1:37:38.360
<v Speaker 6>that niggas don't fuck with you no more than whooped

1:37:38.400 --> 1:37:43.960
<v Speaker 6>the dude. Like, I think his mistake, his misstep rather,

1:37:44.240 --> 1:37:45.920
<v Speaker 6>is that he went on twitter space so quick.

1:37:46.120 --> 1:37:46.800
<v Speaker 2>I think he should have.

1:37:46.800 --> 1:37:47.559
<v Speaker 1>Gave some time to.

1:37:50.000 --> 1:37:52.160
<v Speaker 2>His friend said don't get on that ship. And I

1:37:52.200 --> 1:37:54.680
<v Speaker 2>know Twitter spaces shout out to twitters people who do.

1:37:55.360 --> 1:37:56.600
<v Speaker 2>I like the idea, but.

1:38:00.200 --> 1:38:03.360
<v Speaker 6>It just became a fine what they could get from

1:38:03.360 --> 1:38:05.080
<v Speaker 6>you to clip that ship up and go put it

1:38:05.160 --> 1:38:09.800
<v Speaker 6>on YouTube, put it on a page and say, ah, I.

1:38:09.840 --> 1:38:12.439
<v Speaker 1>Hate it, I hate it. Anyway, let's get into before

1:38:12.479 --> 1:38:15.360
<v Speaker 1>we wrap up our am I ignorant segment?

1:38:15.479 --> 1:38:17.080
<v Speaker 2>We got a question, let's do.

1:38:17.200 --> 1:38:20.960
<v Speaker 7>It, and I swear I didn't write this one, so

1:38:21.320 --> 1:38:24.639
<v Speaker 7>to get it here, it says uh oh so let's

1:38:24.680 --> 1:38:25.120
<v Speaker 7>go down.

1:38:28.880 --> 1:38:31.320
<v Speaker 1>Was it was to tell my aunt her political posts

1:38:31.360 --> 1:38:33.559
<v Speaker 1>make her look uneducated? Was it ignorant?

1:38:33.760 --> 1:38:33.960
<v Speaker 3>Yeah?

1:38:34.200 --> 1:38:36.320
<v Speaker 1>Was it to tell my aunt her political post make

1:38:36.360 --> 1:38:37.599
<v Speaker 1>her look educated? So here goes.

1:38:37.800 --> 1:38:40.759
<v Speaker 7>My aunt posts a lot of political memes on Facebook,

1:38:40.800 --> 1:38:43.640
<v Speaker 7>stuff that's clearly not accurate, but she shares them with

1:38:43.680 --> 1:38:47.760
<v Speaker 7>the captions like wake up sheep. Last week, one of

1:38:47.800 --> 1:38:50.760
<v Speaker 7>our posts want viral in the family group chat because

1:38:50.800 --> 1:38:53.840
<v Speaker 7>it claimed the politician had died and they hadn't. I

1:38:54.000 --> 1:38:58.320
<v Speaker 7>commented publicly, not privately, under her post and said, Auntie,

1:38:58.479 --> 1:39:01.160
<v Speaker 7>please fact check before spread stuff like this. It makes

1:39:01.240 --> 1:39:05.320
<v Speaker 7>you look uneducated. She deleted the post, then called me hollering,

1:39:05.439 --> 1:39:07.800
<v Speaker 7>saying I embarrassed her in front of her church and

1:39:07.960 --> 1:39:11.000
<v Speaker 7>coworkers who follow her. My cousins say that I'm a

1:39:11.080 --> 1:39:13.799
<v Speaker 7>laitist because my aunt didn't finish high school and quote

1:39:13.960 --> 1:39:17.280
<v Speaker 7>doesn't know better. Now the family says I'm the one

1:39:17.360 --> 1:39:20.880
<v Speaker 7>dividing people. So here's the question. Was I ignorant for

1:39:21.000 --> 1:39:24.200
<v Speaker 7>calling it out publicly or is everyone else ignorant for

1:39:24.640 --> 1:39:25.960
<v Speaker 7>ignoring the real issue.

1:39:26.200 --> 1:39:29.360
<v Speaker 1>Here's the thing, not sure how old John's is. Bitch.

1:39:29.479 --> 1:39:31.440
<v Speaker 1>Let them be great over there on the Facebook.

1:39:34.000 --> 1:39:34.400
<v Speaker 3>Let them.

1:39:34.840 --> 1:39:37.599
<v Speaker 1>They believe everything that everything you gotta, you gonna let

1:39:37.640 --> 1:39:41.040
<v Speaker 1>these old people enjoy believing like this ship it is

1:39:41.120 --> 1:39:41.760
<v Speaker 1>agous but cool.

1:39:41.760 --> 1:39:42.200
<v Speaker 2>I go, hold you.

1:39:42.240 --> 1:39:45.000
<v Speaker 1>I saw this one sore video like, and I didn't

1:39:45.000 --> 1:39:46.799
<v Speaker 1>realize it was AI till I went into the comments,

1:39:47.200 --> 1:39:51.200
<v Speaker 1>and mind you, I'm heavily on the internet. I'm getting

1:39:51.280 --> 1:39:55.120
<v Speaker 1>got by AI. Okay, so to me, mind you, we

1:39:55.280 --> 1:39:58.040
<v Speaker 1>kill all people on the internet and all the time,

1:39:58.600 --> 1:40:02.280
<v Speaker 1>and so for me, I don't I think that actually

1:40:02.840 --> 1:40:05.760
<v Speaker 1>you weren't ignorant for calling it out publicly, but you're

1:40:05.880 --> 1:40:11.479
<v Speaker 1>just not fun. Like, let the old people enjoy their memes,

1:40:11.920 --> 1:40:16.040
<v Speaker 1>their AI, their fake like people right now are having

1:40:16.120 --> 1:40:18.120
<v Speaker 1>a blast with seeing these things that they think are real.

1:40:18.680 --> 1:40:24.639
<v Speaker 1>They can't believe it. Wake up people. But also it's

1:40:24.720 --> 1:40:27.680
<v Speaker 1>happening to us, like, boy, does NBA Sententel get me

1:40:27.760 --> 1:40:28.000
<v Speaker 1>a lot?

1:40:28.880 --> 1:40:29.040
<v Speaker 7>You know?

1:40:32.240 --> 1:40:34.920
<v Speaker 1>But now they acting like the Simpsons almost Maybe they're

1:40:35.000 --> 1:40:39.640
<v Speaker 1>like predicting what's happening with the ship happening to me

1:40:40.040 --> 1:40:43.520
<v Speaker 1>if it's memes and specifically this one was a politician

1:40:43.600 --> 1:40:49.080
<v Speaker 1>who died and they hadn't We are in a space

1:40:49.120 --> 1:40:51.400
<v Speaker 1>where a lot of us are uninformed online and we

1:40:51.600 --> 1:40:56.599
<v Speaker 1>hit that retweet button real quick. If we all had

1:40:56.680 --> 1:41:00.519
<v Speaker 1>to research everything before we liked or commented or retweeted,

1:41:00.800 --> 1:41:05.120
<v Speaker 1>it would take an element job, it would. And so

1:41:05.360 --> 1:41:07.439
<v Speaker 1>I don't think it's ignorant for your aunt to just

1:41:07.680 --> 1:41:10.400
<v Speaker 1>share it. And I do think that you're ignorant and too.

1:41:10.439 --> 1:41:13.759
<v Speaker 1>Where we're at on the internet right now with Soura,

1:41:14.160 --> 1:41:17.599
<v Speaker 1>with chat chept, with AI think Groc. I don't think

1:41:17.680 --> 1:41:23.080
<v Speaker 1>Grock is over there on on us on Facebook, we

1:41:23.200 --> 1:41:23.760
<v Speaker 1>know that Groc.

1:41:23.920 --> 1:41:25.880
<v Speaker 2>I'm surprised, you know.

1:41:26.240 --> 1:41:30.439
<v Speaker 1>So y'all don't know Grock. Grek is my side, niked

1:41:30.880 --> 1:41:33.400
<v Speaker 1>so chat, GPT is my husband, Grok is my side, niggad.

1:41:33.640 --> 1:41:37.120
<v Speaker 1>Groc is the AI feature that automatically will let you

1:41:37.200 --> 1:41:39.320
<v Speaker 1>know if something is uninformed, not right, will give you

1:41:39.400 --> 1:41:43.200
<v Speaker 1>a real link. And then if you were unaware of

1:41:43.280 --> 1:41:46.880
<v Speaker 1>what is happening from a tweet, you can literally at Grock, Hey, Groc,

1:41:47.000 --> 1:41:49.360
<v Speaker 1>explain to me what's going on, and Groc will give

1:41:49.360 --> 1:41:52.800
<v Speaker 1>you a breakdown of what's happening in the I don't

1:41:52.840 --> 1:41:54.799
<v Speaker 1>know if most of the time, and he'd be wrong sometimes,

1:41:54.840 --> 1:41:57.880
<v Speaker 1>but I just don't know if Facebook has that feature.

1:41:58.120 --> 1:42:00.400
<v Speaker 1>I don't know if people of a certain age know

1:42:00.479 --> 1:42:04.120
<v Speaker 1>that that feature exists. And so to me where we're at,

1:42:04.600 --> 1:42:07.760
<v Speaker 1>let the old folks have that they with with with

1:42:07.880 --> 1:42:09.280
<v Speaker 1>the auff you you.

1:42:09.320 --> 1:42:12.479
<v Speaker 2>Look like you better than me.

1:42:12.880 --> 1:42:15.160
<v Speaker 6>Listen, Auntie, I hate to break it to you. You

1:42:15.240 --> 1:42:18.519
<v Speaker 6>were You were embarrassed before the person said that before.

1:42:18.520 --> 1:42:20.200
<v Speaker 1>You're No, this isn't the aunt ring.

1:42:20.320 --> 1:42:23.599
<v Speaker 2>No, I'm talking about aunts high school.

1:42:23.680 --> 1:42:26.439
<v Speaker 6>You know what I'm saying is I'm saying that to

1:42:26.479 --> 1:42:28.800
<v Speaker 6>say is that you said this in a public form

1:42:29.320 --> 1:42:31.840
<v Speaker 6>amongst other people. Trust to believe you ain't the only

1:42:32.240 --> 1:42:34.439
<v Speaker 6>your your niece, ain't the only person that thought you

1:42:34.640 --> 1:42:37.519
<v Speaker 6>was ignorant and uninformed when you posted that. In that group,

1:42:38.360 --> 1:42:40.439
<v Speaker 6>somebody else that saw the dumb ship looked at it

1:42:40.479 --> 1:42:42.000
<v Speaker 6>and said, this is some dumb ship. Why she always

1:42:42.000 --> 1:42:44.000
<v Speaker 6>posting this dumb shit? You we all have a group

1:42:44.120 --> 1:42:46.320
<v Speaker 6>chat that we know somebody is posting something. It's like,

1:42:46.400 --> 1:42:48.880
<v Speaker 6>you know you're gonna post the dumb shit. So somebody

1:42:48.920 --> 1:42:51.360
<v Speaker 6>in that group was already looking at you crazy.

1:42:54.600 --> 1:42:57.719
<v Speaker 1>But we got to look at we as human beings,

1:42:57.800 --> 1:43:01.200
<v Speaker 1>how we project. So the the comment that went on

1:43:01.240 --> 1:43:03.720
<v Speaker 1>there was Auntie, please fact check before spreading stuff like this.

1:43:04.160 --> 1:43:06.920
<v Speaker 1>It makes you look uneducated. The fact that the other

1:43:07.000 --> 1:43:10.880
<v Speaker 1>cousin was like, you, you know, she didn't finish high school,

1:43:11.000 --> 1:43:13.879
<v Speaker 1>you must think you're better than her. The aunt responding

1:43:13.920 --> 1:43:16.320
<v Speaker 1>the way she did probably is because she feels a

1:43:16.400 --> 1:43:20.599
<v Speaker 1>bit uneducated as someone who didn't complete high school. Therefore,

1:43:21.000 --> 1:43:24.240
<v Speaker 1>that word uneducated is what pissed her off. It was

1:43:24.280 --> 1:43:27.400
<v Speaker 1>a trigger to her because she possibly actually feels like

1:43:27.520 --> 1:43:28.760
<v Speaker 1>she's uneducated as.

1:43:28.680 --> 1:43:32.240
<v Speaker 6>Someone who didn't mean about sheep or about ghats or

1:43:32.240 --> 1:43:36.920
<v Speaker 6>about some ship that don't have If you're dumb a

1:43:37.000 --> 1:43:39.479
<v Speaker 6>man of steels just got finished telling us last episode,

1:43:39.920 --> 1:43:43.200
<v Speaker 6>have somebody around you who knows something, who can put

1:43:43.200 --> 1:43:43.920
<v Speaker 6>you in the right direction.

1:43:44.000 --> 1:43:45.480
<v Speaker 2>If you want to talk about frivol.

1:43:45.920 --> 1:43:49.360
<v Speaker 1>Needs somebody around her to grandma. Granted, Auntie needs to

1:43:49.400 --> 1:43:49.920
<v Speaker 1>anti rize.

1:43:52.120 --> 1:43:54.040
<v Speaker 6>If you want to talk about some frivolous ship that

1:43:54.080 --> 1:43:56.360
<v Speaker 6>don't matter, You want to argue about basketball or.

1:43:56.400 --> 1:44:03.720
<v Speaker 2>Sneakers or kids were trying to get it matters all

1:44:03.760 --> 1:44:04.720
<v Speaker 2>the matter.

1:44:05.120 --> 1:44:06.680
<v Speaker 6>But I'm saying like, if you want to argue on

1:44:06.720 --> 1:44:09.479
<v Speaker 6>the internet about some old like whatever ship that doesn't

1:44:09.520 --> 1:44:11.960
<v Speaker 6>mean nothing about nothing, go ahead and you can be

1:44:12.120 --> 1:44:15.200
<v Speaker 6>quote unquote uneducated or ignorant, and that shit really don't matter.

1:44:15.680 --> 1:44:18.519
<v Speaker 1>To be fair, it is it was allegedly a politician

1:44:18.600 --> 1:44:22.080
<v Speaker 1>that had died. I will say nothing is stupid about

1:44:22.120 --> 1:44:24.799
<v Speaker 1>questioning anything regarding politics, no question, because.

1:44:25.040 --> 1:44:26.920
<v Speaker 2>Question every question, all of it.

1:44:27.120 --> 1:44:31.160
<v Speaker 6>But I think there's a difference between a question and

1:44:31.600 --> 1:44:37.479
<v Speaker 6>just spreading something that you think something something false just

1:44:37.560 --> 1:44:39.439
<v Speaker 6>because you saw it and you jumped on it and

1:44:39.560 --> 1:44:41.519
<v Speaker 6>you thought that this was the thing, like we all

1:44:41.560 --> 1:44:44.880
<v Speaker 6>gotten got by or various things. So I don't think

1:44:44.880 --> 1:44:47.559
<v Speaker 6>it's a matter of like, don't get God, We're all

1:44:47.600 --> 1:44:48.880
<v Speaker 6>going to get got at some point, and.

1:44:48.920 --> 1:44:50.439
<v Speaker 1>Y'all be quick to let me know when I got got,

1:44:50.600 --> 1:44:54.120
<v Speaker 1>like tweet me, like, girl, don't even real?

1:44:54.280 --> 1:44:54.439
<v Speaker 2>Girl?

1:44:54.520 --> 1:44:55.720
<v Speaker 1>Do you know?

1:44:55.960 --> 1:44:58.880
<v Speaker 6>I saw a video yesterday of what was supposed to

1:44:58.960 --> 1:45:02.880
<v Speaker 6>be behind the scenes means of a of a national

1:45:02.960 --> 1:45:08.679
<v Speaker 6>geographic animal documentary, and it was literally, uh, a tiger

1:45:09.200 --> 1:45:12.000
<v Speaker 6>and a deer standing there in front of the camera

1:45:12.120 --> 1:45:15.160
<v Speaker 6>while director and production people behind it, and the director

1:45:15.200 --> 1:45:18.040
<v Speaker 6>says action, and the tiger runs and grabs the deer

1:45:18.080 --> 1:45:24.519
<v Speaker 6>and they run off screen and shot again this time

1:45:24.600 --> 1:45:26.320
<v Speaker 6>do this and he's given the tiger direction And you

1:45:26.400 --> 1:45:28.559
<v Speaker 6>thought it was real? No, hell no, but it looks

1:45:28.640 --> 1:45:31.719
<v Speaker 6>real as fu Yeah, the tiger's just sitting there waiting

1:45:31.760 --> 1:45:33.240
<v Speaker 6>for the deer and he picks the deer up in

1:45:33.280 --> 1:45:35.439
<v Speaker 6>his mouth and runs off screen. And it looks real

1:45:35.479 --> 1:45:38.840
<v Speaker 6>as hell, but I'm sure somebody got got.

1:45:43.720 --> 1:45:43.920
<v Speaker 1>Fake.

1:45:44.200 --> 1:45:46.000
<v Speaker 2>He's a real aut.

1:45:46.040 --> 1:45:49.760
<v Speaker 1>This in terms of Hurricane Melissa, when it went through Jamaica, Bro,

1:45:49.920 --> 1:45:52.000
<v Speaker 1>I saw more AI videos of sharks in the pool.

1:45:52.080 --> 1:45:54.920
<v Speaker 1>I was, I was like, damn, nigga, where the real

1:45:55.000 --> 1:45:55.439
<v Speaker 1>videos that.

1:45:55.520 --> 1:45:56.160
<v Speaker 2>It was a lot of AI.

1:45:57.040 --> 1:46:01.080
<v Speaker 1>Yeah, I don't think. I think. I think your ignorance

1:46:01.240 --> 1:46:04.040
<v Speaker 1>wasn't about calling her out publicly, but it was you ignorant.

1:46:04.400 --> 1:46:07.639
<v Speaker 1>Let let all people be old, let them have their fun,

1:46:07.960 --> 1:46:11.120
<v Speaker 1>Let them have their fun. Anyways, guys, uh, next week

1:46:11.360 --> 1:46:13.479
<v Speaker 1>you are in for a treat. We are doing our

1:46:13.600 --> 1:46:23.320
<v Speaker 1>year end wrap up. We go let me, y'all, y'all

1:46:23.439 --> 1:46:26.840
<v Speaker 1>get to hear from a few from myself and a

1:46:26.920 --> 1:46:29.000
<v Speaker 1>few of my friends that I'm bringing along. Really excited.

1:46:29.040 --> 1:46:32.240
<v Speaker 1>Those are surprises. But make sure you check that out

1:46:33.479 --> 1:46:36.439
<v Speaker 1>next week again if you haven't yet, make sure you

1:46:36.600 --> 1:46:38.840
<v Speaker 1>get my book No Holds Bart of Doing Manifesto, Sexual

1:46:38.880 --> 1:46:42.400
<v Speaker 1>Exploration and Power available wherever you get books, and you know,

1:46:42.520 --> 1:46:44.680
<v Speaker 1>follow me everywhere. I'm really excited too about what we

1:46:44.800 --> 1:46:47.479
<v Speaker 1>got coming for y'all with selective Ignorance at the top

1:46:47.600 --> 1:46:51.080
<v Speaker 1>of Q one job, let the people know where they

1:46:51.080 --> 1:46:52.000
<v Speaker 1>can follow you where they could.

1:46:52.400 --> 1:46:55.760
<v Speaker 6>You can find me on the intrawebs and on Twitter,

1:46:55.840 --> 1:46:59.040
<v Speaker 6>on Hip Hop Obama, on Instagram mister hip Hop Obama,

1:46:59.400 --> 1:47:03.000
<v Speaker 6>and I'm getting ready to get my substant popping.

1:47:03.080 --> 1:47:04.679
<v Speaker 2>You'll do some more writing for myself.

1:47:06.280 --> 1:47:12.559
<v Speaker 1>Bring you back, Bring it back anyways, guys. Thank y'all.

1:47:12.920 --> 1:47:16.719
<v Speaker 1>This has been another episode of selective Ignorance, where curiosity lives,

1:47:16.800 --> 1:47:21.759
<v Speaker 1>controversy thrives, and conversations matter. See y'all pus the holes

1:47:22.040 --> 1:47:30.000
<v Speaker 1>next week by Selective Ignorance, a production of the Black

1:47:30.000 --> 1:47:33.920
<v Speaker 1>Effect podcast Network. For more podcasts from iHeartRadio, visit the

1:47:33.960 --> 1:47:37.559
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

1:47:37.600 --> 1:47:40.200
<v Speaker 1>favorite shows. Thanks for tuning in the Selective Ignorance of

1:47:40.280 --> 1:47:43.560
<v Speaker 1>Mandy B. Selective Ignorance. It's executive produced to buy Mandy B.

1:47:43.760 --> 1:47:46.639
<v Speaker 3>And it's a full Court Media studio production with lead

1:47:46.720 --> 1:47:48.360
<v Speaker 3>producers Jason Mondriguez.

1:47:48.520 --> 1:47:50.599
<v Speaker 1>That's me and Aaron A. King Howell.

1:47:50.720 --> 1:47:53.640
<v Speaker 3>Now do us a favor and rate, subscribe, comment, and

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<v Speaker 3>share wherever you get your favorite podcasts and be sure

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<v Speaker 3>to follow Selective Ignorance on Instagram at select of Underscore Ignorance.

1:48:01.600 --> 1:48:03.920
<v Speaker 3>And of course, if you're not following our hosts Mandy B,

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<v Speaker 3>make sure you're following her at full Court Pumps Now.

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<v Speaker 3>If you want the full video experience of Selective Ignorance,

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<v Speaker 3>make sure you subscribe to the Patreon It's patreon dot

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<v Speaker 1>It's girl Mady B. And you just checked out my

1:48:18.400 --> 1:48:22.920
<v Speaker 1>new podcast, Selective Ignorance. If you enjoyed this episode, make

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<v Speaker 1>sure you head on over and hit that subscribe button

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<v Speaker 1>and check out Selective Ignorance every Tuesday and every Friday

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<v Speaker 1>wherever you listen to your favorite podcasts