WEBVTT - The Dirty Dirty Blues

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<v Speaker 1>School of Humans.

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<v Speaker 2>So this episode is very dirty. I mean, I know

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<v Speaker 2>most of the episodes are dirty, but this one has

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<v Speaker 2>a lot of very explicit language used in it. And

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<v Speaker 2>so this is just a fair warning to you know,

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<v Speaker 2>probably don't listen to this in front of a small

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<v Speaker 2>child or at work unless you have a cool job.

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<v Speaker 1>But let's get into it.

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<v Speaker 2>Welcome to American Filth, Hey filth heads, and Happy Valentine's Day.

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<v Speaker 1>To really get.

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<v Speaker 2>You in the mood for today, you know, this day

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<v Speaker 2>of love and sensuality and love making. I'm going to

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<v Speaker 2>read you some lyrics. I'm going to do it in

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<v Speaker 2>a very dramatic, poetic sort of way. All right, here

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<v Speaker 2>are the lyrics. I got nipples on my titties big

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<v Speaker 2>as the end of my thumb. I got something between

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<v Speaker 2>my legs that I'll make a dead man come. Oh daddy, baby, won't.

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<v Speaker 1>You shave him dry? Now?

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<v Speaker 2>Draw it out? Want you to grind me, baby, grind

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<v Speaker 2>me until I cry. This is from a song that

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<v Speaker 2>came out almost ninety years ago in nineteen thirty five

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<v Speaker 2>called a Shave Them Dry. And let me tell you

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<v Speaker 2>this was not the only song like this that came

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<v Speaker 2>out in the nineteen twenties and the nineteen thirties. There

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<v Speaker 2>are some folks saying some nasty shit, and we're gonna

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<v Speaker 2>learn about it today. Cue the theme song. This is

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<v Speaker 2>American Filth and I'm Gabby Watts. Every week I tell

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<v Speaker 2>you a filthy story from American history in today's episode.

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<v Speaker 1>The Dirty, Dirty Blues.

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<v Speaker 2>Okay, So that song that we heard was called Shave

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<v Speaker 2>Him Dry, and it was recorded by Lucille Bogan under

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<v Speaker 2>her pseudonym Bessie Jackson. And the funny thing about those

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<v Speaker 2>is those are just the opening lines of the song,

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<v Speaker 2>you know, like she doesn't even warm you up or

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<v Speaker 2>like ease you into it. And in the context of

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<v Speaker 2>this X ray song, it's probably just about getting right

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<v Speaker 2>to the banging without bothering with all that pesky for play.

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<v Speaker 2>And some of y'all might be thinking, right now, Wow, Gabby,

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<v Speaker 2>it's so fun to hear you recite these lyrics in

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<v Speaker 2>a very poetic, dramatic sort of way.

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<v Speaker 1>But why don't you just play the song. Well, here's

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<v Speaker 1>the thing.

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<v Speaker 2>Songs require licensing, which requires money, and I just can't

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<v Speaker 2>afford it right now. But I do encourage you go

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<v Speaker 2>listen to Lucille Bogan, Go listen to her music, it's

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<v Speaker 2>freaking fantastic. In the meantime, though, let's hear some other

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<v Speaker 2>lyrics from Shave Them Dry. Say I fuck all night

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<v Speaker 2>and all the night before baby, and how I feel

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<v Speaker 2>just like I wanna fuck some more. And here's another

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<v Speaker 2>excerpt from the song. Now it fucking was the thing

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<v Speaker 2>that would take me to heaven. I'd be fucking in

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<v Speaker 2>the studio till the clock strike eleven. Do you guys

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<v Speaker 2>remember when uh wop came out and all these conservatives

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<v Speaker 2>were in a tizzy over the lyrics, Well, imagine if

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<v Speaker 2>they had heard Lucille Bogan singing this in nineteen thirty five.

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<v Speaker 2>Another song that Bogan wrote was called Till the Cows

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<v Speaker 2>Come Home, and it is just as vulgar in its lyrics.

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<v Speaker 2>The general premise of the song is that Bogan can

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<v Speaker 2>fuck until the cows come home. The song opens with

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<v Speaker 2>Bogan saying that every time she bangs a man, she

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<v Speaker 2>gives them quote the dogone clap, And here she does

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<v Speaker 2>not mean the std what she actually means, as she

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<v Speaker 2>explains in the song.

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<v Speaker 1>That's the kind of pussy that they really like. So

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<v Speaker 1>that's a good one.

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<v Speaker 2>You guys could use tonight for Valentine's Day. You know,

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<v Speaker 2>you'd be like, hey, partner or hey random person, I'm

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<v Speaker 2>gonna give you the clap tonight, and they'll be like,

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<v Speaker 2>what are you talking about, Like I don't want the clap.

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<v Speaker 2>It's like no, it's like you're gonna clap for it.

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<v Speaker 2>You're gonna give it a standing ovation. Anyway, Later in

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<v Speaker 2>that song, she says, if you suck my pussy, baby,

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<v Speaker 2>I'll suck your dick. I'll do it ya, honey till

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<v Speaker 2>I make you shit. Oh baby, honey, do it all

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<v Speaker 2>night long. Do it to me, Papa till tomorrow comes. Look,

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<v Speaker 2>even tomorrow is coming. In these lyrics amazing and I

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<v Speaker 2>really respect this because Bogan is not even doing innuendo.

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<v Speaker 2>She's just going for it, crooning about how much she

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<v Speaker 2>loves sex so much that I'll make her partner shit.

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<v Speaker 2>So Lucille Bogan, she's considered the Queen of the Dirty Blues,

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<v Speaker 2>but these were just a few of the many, many,

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<v Speaker 2>many songs.

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<v Speaker 1>That she wrote and recorded.

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<v Speaker 2>So who is this lady just brazenly singing about boning

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<v Speaker 2>in the nineteen thirties. Well, she was born Lucille Anderson

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<v Speaker 2>just before the turn of the Century on April first,

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<v Speaker 2>eighteen ninety seven, and there are conflicting records about where

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<v Speaker 2>she was born. It was either Mississippi or Alabama. And

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<v Speaker 2>there's really not a whole lot known about her early years.

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<v Speaker 2>But when she was seventeen, she married this guy named

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<v Speaker 2>Nazareth Lee Bogan. He was a railway man who already

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<v Speaker 2>had a daughter. But a year or two into their marriage,

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<v Speaker 2>she gave birth to a son of her own. She

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<v Speaker 2>and Nazareth later divorced and she remarried, but she kept

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<v Speaker 2>Bogan as her name, and what is known about her

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<v Speaker 2>life is mostly about her career as a singer. She's

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<v Speaker 2>among the first blues musicians to ever be recorded, alongside

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<v Speaker 2>legends like Bessie Smith and Ma Rainey. The first tunes

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<v Speaker 2>Bogan laid on wax were actually vaudeville songs that she

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<v Speaker 2>recorded in New York in nineteen twenty three, and she

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<v Speaker 2>did this with Okay Records. Later that same year, Bogan

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<v Speaker 2>made music history when Okay's Ralph Pierre came down to

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<v Speaker 2>the South to record a country, blues, jazz and gospel

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<v Speaker 2>artists in a converted warehouse in downtown Atlanta, Georgia.

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<v Speaker 1>On this trip.

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<v Speaker 2>Not only did Pierre record country music's first genuine hit

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<v Speaker 2>by Fidland John Carson, but this session made Bogan the

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<v Speaker 2>first black blues singer to be recorded outside of the

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<v Speaker 2>big cities of New York in Chicago. And here's a

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<v Speaker 2>very fun fact. The building where they recorded this music

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<v Speaker 2>where a very significant moment in music history took place.

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<v Speaker 2>It was actually torn down a few years ago to

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<v Speaker 2>make room for something even more important, a Margaritaville. Ha

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<v Speaker 2>ha ha.

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<v Speaker 1>History's dumb, don't preserve it anyway.

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<v Speaker 2>While coming up in the music scene in the twenties,

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<v Speaker 2>Bogan is also hanging out and performing in some pretty

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<v Speaker 2>seedy juke joints, and these kinds of places, well, they

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<v Speaker 2>welcome the dirty, nasty lyrics Bogan became known for. So

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<v Speaker 2>heading into the nineteen thirties, a lot of the stuff

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<v Speaker 2>that Bogan's writing start to take on filthy, risky topics

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<v Speaker 2>like drinking and sex and prostitution. You know, she has

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<v Speaker 2>that song Till the Cows Come Home, but she has

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<v Speaker 2>other ones called Sloppy Drunk Blues and tricks Ain't walkin

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<v Speaker 2>no More. And the thing about Bogan is that over

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<v Speaker 2>the years she was known to have affairs with both

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<v Speaker 2>men and women. Wow, a bisexual queen and her queerness

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<v Speaker 2>starts being reflected in her music. Like she has this

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<v Speaker 2>one song called b D Woman's Blues, and that b

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<v Speaker 2>D apparently stands for either bull dagger or bull dyke,

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<v Speaker 2>both terms that mean butch lesbian.

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<v Speaker 1>And here's this.

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<v Speaker 2>Song coming a time. Beady women ain't gonna need no men,

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<v Speaker 2>coming a time. Beady women ain't gonna need no men.

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<v Speaker 2>Oh the way treat us as a low down and

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<v Speaker 2>dirty sin. Beaty women, you sure can't understand. Beaty women,

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<v Speaker 2>you sure can't understand. They got a head like a

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<v Speaker 2>sweet angel, and they walk just like a natural man.

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<v Speaker 2>While it may seem that Bogan's just a smutty outlier here,

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<v Speaker 2>she's actually not alone. There's a whole cohort of blues

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<v Speaker 2>singers who were known for being sexually adventurous. I mean,

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<v Speaker 2>if we're talking about women and sexuality and being pretty

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<v Speaker 2>bold with your lyrics, we can't leave out Maul Rainey,

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<v Speaker 2>the mother of the blues. You know, she also, like Bogan,

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<v Speaker 2>bridged vaudeville and the blues, connecting this new musical style

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<v Speaker 2>to the earlier sexualized space of the vaudeville houses. I mean,

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<v Speaker 2>just imagine that there was provocative dancing and suggestive singing.

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<v Speaker 1>That was just part of it.

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<v Speaker 2>And the thing about mal Rainy is, you know, her sexuality.

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<v Speaker 2>Some people think she could have been bisexual. Maybe she

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<v Speaker 2>was a lesbian. She took on many female lovers despite

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<v Speaker 2>being married to a man. There was even rumors that

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<v Speaker 2>she had some kind of sexual or romantic relationship with

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<v Speaker 2>fellow musician and her protege, Bessie Smith. Yeah, Ma Raini,

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<v Speaker 2>she definitely loved women like In nineteen twenty five, the

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<v Speaker 2>Chicago police arrested her at her home for hosting a

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<v Speaker 2>so called lesbian party. It's records like this arrest that

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<v Speaker 2>helped support theories that a number of Malrainy songs allude

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<v Speaker 2>to her lesbian leanings, like these famous lines in nineteen

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<v Speaker 2>twenty eight's Prove It on Me Blues. I went out

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<v Speaker 2>last night with a crowd of my friends. It must

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<v Speaker 2>have been women, because I don't like no men. Wear

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<v Speaker 2>my clothes just like a fan, talk to the gals

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<v Speaker 2>just like any old man. And a few years earlier,

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<v Speaker 2>in nineteen twenty four, Ma Rainey recorded another song that

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<v Speaker 2>hence at her queerness. In the lyrics, she describes a

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<v Speaker 2>woman who is wearing men's shoes, and at the time,

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<v Speaker 2>you know, there were men's shoes and most women wouldn't

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<v Speaker 2>be caught dead in them unless she was a cross

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<v Speaker 2>dressing or be gay. And that nineteen twenty four song

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<v Speaker 2>that was also Shave Em Dry Blues, that's right, Lucille

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<v Speaker 2>Bogan's infinous nineteen thirty five recording was actually a modified cover,

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<v Speaker 2>or at least inspired by Ma Rainey's tune from more

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<v Speaker 2>than a decade earlier. And actually, on that day, March fifth,

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<v Speaker 2>nineteen thirty five, Bogan recorded two versions of Shave Them Dry.

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<v Speaker 2>There's the super vulgar one you heard earlier, and then

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<v Speaker 2>there's a cleaned up version that is way more tame

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<v Speaker 2>and marketable. And that cleaned up version was the song

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<v Speaker 2>released and distributed by Bogan's record label, The Banner, labeled

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<v Speaker 2>of the American Record Corporation. And believe it or not,

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<v Speaker 2>these naughty, slightly suggestive tunes weren't just some random dirty

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<v Speaker 2>songs that slipped through the cracks.

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<v Speaker 1>No no, no, no, no no.

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<v Speaker 2>There was actually a whole genre of sexually suggestive, if

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<v Speaker 2>not outright explicit blues music that actually, despite its erotic

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<v Speaker 2>subject matter, held broad commercial appeal. It was called hocum blues.

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<v Speaker 2>More on that after the soothing advertisements. Welcome back from

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<v Speaker 2>the soothing advertisements. I'm going to introduce a new person.

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<v Speaker 2>His name is Thomas A. Dorsey. These days, he's known

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<v Speaker 2>as the father of gospel music, and he's inducted into

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<v Speaker 2>both the Songwriters and the Gospel Hall of Fame. He's

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<v Speaker 2>been recorded and covered by musicians like bb King to

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<v Speaker 2>Little Richard, to Aretha Franklin, even Elvis Presley. And that's

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<v Speaker 2>not necessarily because of his long career in gospel music.

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<v Speaker 1>No No. Back in the late nineteen twenties, Thomas A.

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<v Speaker 2>Dorsey was known as Georgia Tom and he was a

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<v Speaker 2>pioneer of the genre known as hokum blues. And by

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<v Speaker 2>the nineteen twenties, by the way, Dorsey was a well

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<v Speaker 2>established performer. He was born in Villa Rica, Georgia, but

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<v Speaker 2>his family moved to Atlanta when he was a child.

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<v Speaker 2>There he began working part time at a local theater,

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<v Speaker 2>which is where he learned to play the piano. According

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<v Speaker 2>to the Songwriters Hall of Fame, by the time Dorsey

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<v Speaker 2>was twelve, he was performing at the barrel houses in

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<v Speaker 2>Brothels of Atlanta's Decatur Street. Some years later he moved

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<v Speaker 2>to Chicago and it was there that he served for

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<v Speaker 2>at least some time as none other than Ma Rainey's bandleader.

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<v Speaker 2>He was also a piano player, a ranger, and vocal

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<v Speaker 2>coach at Paramount Records. He just dove headfirst into Chicago's

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<v Speaker 2>music scene. Then he meets a guy named Hudson Whittaker

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<v Speaker 2>who went by the name of Tampa Red. He was

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<v Speaker 2>a musician who played parties and did some street performing

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<v Speaker 2>for money, and the two of them started playing together.

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<v Speaker 2>While classic blue singers like Bessie Smith and Ma Rainey

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<v Speaker 2>performed at the vaudeville houses, the majority of blues musicians

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<v Speaker 2>at the time tended to perform at late night spots

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<v Speaker 2>like speakeasies, after hours cafes, and parties. And this was

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<v Speaker 2>pretty cool, but according to Dorsey, it was actually possible

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<v Speaker 2>to make a living performing at these parties. You know,

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<v Speaker 2>when one party ended, the musicians could move on to

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<v Speaker 2>the next gathering and just keep going. A lot of

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<v Speaker 2>these places they offered pretty low rents to the people

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<v Speaker 2>who were moving to the major cities every week. A

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<v Speaker 2>lot of the people moving were black Southerners who were

0:14:04.565 --> 0:14:07.685
<v Speaker 2>fleeing the Jim Crow South. This is part of what

0:14:07.725 --> 0:14:11.045
<v Speaker 2>would come to be known as the Great Migration. And

0:14:11.125 --> 0:14:13.125
<v Speaker 2>so since you had all of these black Southerners moving

0:14:13.245 --> 0:14:17.725
<v Speaker 2>up north, there was a desire for some Southern type music.

0:14:18.205 --> 0:14:20.085
<v Speaker 1>You know. So at these parties, the music.

0:14:19.765 --> 0:14:22.085
<v Speaker 2>That people wanted to hear was stuff that you might

0:14:22.125 --> 0:14:24.965
<v Speaker 2>hear at a weekend shin dig in the South. So

0:14:25.005 --> 0:14:27.325
<v Speaker 2>this music came to be known as city blues.

0:14:28.125 --> 0:14:28.325
<v Speaker 1>You know.

0:14:28.405 --> 0:14:30.165
<v Speaker 2>It was something you could dance to, but it also

0:14:30.205 --> 0:14:33.805
<v Speaker 2>had very lol lyrics. And the thing is, you might

0:14:33.845 --> 0:14:36.765
<v Speaker 2>be wondering, Oh, I didn't think that in the rural South,

0:14:36.805 --> 0:14:41.325
<v Speaker 2>in the countryside, that people would be singing suggestive songs.

0:14:42.005 --> 0:14:45.045
<v Speaker 2>But apparently people had been doing that for a long time,

0:14:46.165 --> 0:14:49.085
<v Speaker 2>in fact, more than a decade before Ma Rainey came

0:14:49.165 --> 0:14:53.205
<v Speaker 2>up with shaveam Dry. In nineteen twelve. Black vaudeville performer

0:14:53.245 --> 0:14:56.165
<v Speaker 2>Paul Carter put it this way to a news publication.

0:14:56.485 --> 0:15:00.285
<v Speaker 2>He said, smutty sayings and suggestive dancing were already common

0:15:00.325 --> 0:15:03.605
<v Speaker 2>in black vaudeville, and the audiences loved things with a

0:15:03.645 --> 0:15:04.365
<v Speaker 2>double meaning.

0:15:06.925 --> 0:15:07.565
<v Speaker 1>So yeah, this.

0:15:07.565 --> 0:15:10.405
<v Speaker 2>Raunchy art form was already very popular and tons of

0:15:10.445 --> 0:15:14.005
<v Speaker 2>fun and at night, with lots of drinking and dancing,

0:15:14.245 --> 0:15:20.085
<v Speaker 2>it made sense to have some smut and vulgarity. But

0:15:20.165 --> 0:15:22.925
<v Speaker 2>certainly this wasn't something you would record and distribute for money.

0:15:22.965 --> 0:15:26.445
<v Speaker 1>Right, No, wrong, because now in.

0:15:26.365 --> 0:15:29.045
<v Speaker 2>The twentieth century, with the growth of the music industry,

0:15:29.245 --> 0:15:31.205
<v Speaker 2>there are a lot of people who were hungry to

0:15:31.285 --> 0:15:35.565
<v Speaker 2>record music, particularly like when Ralph Pierre came down to Atlanta,

0:15:35.725 --> 0:15:37.965
<v Speaker 2>he was really focused on what was then known as

0:15:38.125 --> 0:15:42.325
<v Speaker 2>race records or in general black music. And then when

0:15:42.365 --> 0:15:45.205
<v Speaker 2>we got to the nineteen twenties, people had record players

0:15:45.405 --> 0:15:48.925
<v Speaker 2>and this boosted the popularity of genres like jazz, blues

0:15:49.365 --> 0:15:52.005
<v Speaker 2>and what was then called hillbilly music what we'd call

0:15:52.045 --> 0:15:55.645
<v Speaker 2>country today. So you know, some of these record producers

0:15:55.645 --> 0:15:57.725
<v Speaker 2>they had this idea. They're like, well, if we take

0:15:57.765 --> 0:16:01.765
<v Speaker 2>the city blues songs that are so popular, take out

0:16:01.805 --> 0:16:07.525
<v Speaker 2>some of the inappropriate words, maybe have even more secure innuendos, voila,

0:16:07.725 --> 0:16:12.645
<v Speaker 2>then we can make a hit, which brings us back

0:16:12.685 --> 0:16:16.245
<v Speaker 2>to Dorsey and Whittaker in nineteen twenty eight. The two

0:16:16.285 --> 0:16:18.645
<v Speaker 2>of them were trying to make a hit song, but

0:16:18.805 --> 0:16:23.365
<v Speaker 2>Unfortunately they were having some writer's block. But then one

0:16:23.445 --> 0:16:28.325
<v Speaker 2>day they're just hanging out and inspiration strikes. Basically what

0:16:28.445 --> 0:16:31.085
<v Speaker 2>happened is that they were just sitting around trying to

0:16:31.085 --> 0:16:33.605
<v Speaker 2>think up a song, and then a boy comes by

0:16:33.685 --> 0:16:36.325
<v Speaker 2>and he's like, hey, everybody in the street is saying

0:16:36.365 --> 0:16:38.685
<v Speaker 2>it's tight like that. Maybe you should make a song

0:16:38.725 --> 0:16:43.165
<v Speaker 2>about that. And then Dorsey and Whitaker were like, that's

0:16:43.165 --> 0:16:46.165
<v Speaker 2>a great idea. So they wrote a song called It's

0:16:46.165 --> 0:16:49.165
<v Speaker 2>Tight Like That. Whittaker wrote the lyrics and Dorsey was

0:16:49.205 --> 0:16:51.645
<v Speaker 2>in charge of the tune. And yes, the tune is

0:16:51.765 --> 0:16:54.365
<v Speaker 2>very similar to this nineteen twenty five song called Shake

0:16:54.445 --> 0:16:56.605
<v Speaker 2>that Thing by Papa Charlie Jackson.

0:16:56.725 --> 0:16:58.325
<v Speaker 1>But whatever that was a hit.

0:16:58.685 --> 0:17:07.405
<v Speaker 2>Dorsey made some tweaks whatever, and so in Tight Like That,

0:17:08.205 --> 0:17:14.125
<v Speaker 2>the lyrics are suggestive, but not necessarily outright dirty, filthy gross.

0:17:14.765 --> 0:17:16.885
<v Speaker 2>They actually use a lot of slang used by black

0:17:16.925 --> 0:17:20.325
<v Speaker 2>people at the time, so they never directly said any

0:17:20.365 --> 0:17:24.845
<v Speaker 2>of the bad words taboo topics. One term that you

0:17:24.925 --> 0:17:28.085
<v Speaker 2>might hear at a late night dance club was beatle

0:17:28.165 --> 0:17:31.925
<v Speaker 2>um bum, which Dorsey explained was a suggestive phrase that

0:17:32.005 --> 0:17:34.485
<v Speaker 2>women would sing while dancing with their dudes.

0:17:35.125 --> 0:17:36.005
<v Speaker 1>The lyrics are.

0:17:36.645 --> 0:17:39.685
<v Speaker 2>Uncle Bill came home about half past ten, put the

0:17:39.725 --> 0:17:42.205
<v Speaker 2>key in the hole, but he couldn't get in. Oh

0:17:42.285 --> 0:17:43.325
<v Speaker 2>it's tight like that.

0:17:43.645 --> 0:17:44.765
<v Speaker 1>Hmm, what could that mean?

0:17:45.645 --> 0:17:48.845
<v Speaker 2>Beat up bum bum? Oh it's tight like that beatle

0:17:48.925 --> 0:17:51.005
<v Speaker 2>um bum you hear me talking to you.

0:17:51.165 --> 0:17:52.405
<v Speaker 1>I mean it's tight like that.

0:17:55.245 --> 0:17:58.965
<v Speaker 2>So, you know, suggestive but not explicit, And as many

0:17:59.005 --> 0:18:01.325
<v Speaker 2>songs in the hok and blues genre would do later,

0:18:02.285 --> 0:18:05.125
<v Speaker 2>you could further modify it, like you could also just

0:18:05.125 --> 0:18:07.845
<v Speaker 2>like not say tight instead. Sometimes it would be replaced

0:18:07.845 --> 0:18:11.045
<v Speaker 2>with it or that thing, And so people who were

0:18:11.045 --> 0:18:14.045
<v Speaker 2>listening to it, if they weren't good at like innuendo

0:18:14.205 --> 0:18:17.125
<v Speaker 2>or didn't know the words, you couldn't be offended, like

0:18:17.205 --> 0:18:19.965
<v Speaker 2>maybe in the song, you know, the key was just

0:18:20.005 --> 0:18:24.325
<v Speaker 2>literally too fat for that lock. I don't know, And

0:18:24.365 --> 0:18:27.045
<v Speaker 2>it's tight like that became a huge hit. By nineteen

0:18:27.085 --> 0:18:31.165
<v Speaker 2>twenty nine, five hundred thousand records had been sold. The

0:18:31.205 --> 0:18:34.605
<v Speaker 2>Songwriters Hall of Fame thinks that the song ultimately sold

0:18:34.645 --> 0:18:38.245
<v Speaker 2>seven million recordings, which was a record for the blues era,

0:18:39.525 --> 0:18:43.125
<v Speaker 2>and also Whittaker and Dorsey kept recording new versions with

0:18:43.245 --> 0:18:46.845
<v Speaker 2>different lyrics or a new band name, like they did

0:18:46.885 --> 0:18:49.405
<v Speaker 2>one version that they recorded with a jug band, and

0:18:49.405 --> 0:18:54.245
<v Speaker 2>they called it Tampa Red's Hocum Jug Band. And as

0:18:54.285 --> 0:18:57.045
<v Speaker 2>for the word hokum, they included it because of the

0:18:57.085 --> 0:19:00.645
<v Speaker 2>words of roots in vaudeville, it was already a term

0:19:00.805 --> 0:19:04.365
<v Speaker 2>used to describe a show or performance that bordered on vulgarity,

0:19:04.805 --> 0:19:08.605
<v Speaker 2>sort of a lowke metic style like double entendre. This

0:19:08.725 --> 0:19:11.605
<v Speaker 2>basically let their audience, at least the ones who were

0:19:11.645 --> 0:19:13.405
<v Speaker 2>in the know, understand what.

0:19:13.405 --> 0:19:15.365
<v Speaker 1>They were really getting at.

0:19:16.325 --> 0:19:20.525
<v Speaker 2>And unsurprisingly, because of this song's success, other groups began

0:19:20.605 --> 0:19:23.965
<v Speaker 2>recording covers of its tight like that, or just ripped

0:19:24.005 --> 0:19:27.005
<v Speaker 2>the song off completely, and it was so popular that

0:19:27.045 --> 0:19:28.365
<v Speaker 2>people were eating this shit up.

0:19:28.405 --> 0:19:30.405
<v Speaker 1>They're like, yes, give me more, it's tight like that.

0:19:31.405 --> 0:19:35.725
<v Speaker 2>Like even preachers recorded sermons that had similar names.

0:19:35.325 --> 0:19:37.925
<v Speaker 1>Like this is crazy, But there was a dude who had.

0:19:37.805 --> 0:19:41.165
<v Speaker 2>A sermon that was called these hard Times are tight

0:19:41.365 --> 0:19:41.605
<v Speaker 2>like that.

0:19:46.365 --> 0:19:48.565
<v Speaker 1>So the popularity.

0:19:48.045 --> 0:19:50.885
<v Speaker 2>Of this song and others led to a rush of

0:19:50.925 --> 0:19:54.325
<v Speaker 2>hocum blues hits in the twenties and thirties that had

0:19:54.365 --> 0:19:57.565
<v Speaker 2>some really excellent titles like what is It that Tastes

0:19:57.645 --> 0:20:04.485
<v Speaker 2>Like Gravy by Whittaker or Meatballs by Lil Johnson, our

0:20:04.565 --> 0:20:07.005
<v Speaker 2>Bo Carter's Please Warm My Wiener.

0:20:09.125 --> 0:20:10.885
<v Speaker 1>That last one not super subtle.

0:20:11.725 --> 0:20:13.565
<v Speaker 2>And while a lot of people love these songs, a

0:20:13.565 --> 0:20:18.605
<v Speaker 2>lot of people hated them. A lot of the criticism

0:20:18.725 --> 0:20:22.965
<v Speaker 2>was aimed at the record companies. Like the famed ethnomusicologist

0:20:23.045 --> 0:20:27.325
<v Speaker 2>Alan Lomax was like, Ah, the record companies quote encouraged

0:20:27.325 --> 0:20:31.365
<v Speaker 2>their singers to produce cheap novelty blues, the sillier the better,

0:20:32.045 --> 0:20:34.885
<v Speaker 2>which in his eyes, overshadowed quote the poignant and often

0:20:35.005 --> 0:20:38.045
<v Speaker 2>profound poetry of the earlier country blues.

0:20:39.445 --> 0:20:40.605
<v Speaker 1>But I think this is dumb.

0:20:40.485 --> 0:20:44.245
<v Speaker 2>Because obviously vulgar and racy songs can be poetic and

0:20:44.325 --> 0:20:44.925
<v Speaker 2>have meaning.

0:20:45.005 --> 0:20:46.925
<v Speaker 1>Okay, these were very clever songs.

0:20:47.605 --> 0:20:50.325
<v Speaker 2>Also, his criticism of the record companies takes away the

0:20:50.365 --> 0:20:52.885
<v Speaker 2>agency of the black artists who were making the songs.

0:20:53.925 --> 0:20:56.325
<v Speaker 2>Like the Hoke and Blues and these like dirty blues tunes.

0:20:56.365 --> 0:20:59.525
<v Speaker 2>They were very subversive, you know, it was going against

0:20:59.565 --> 0:21:02.765
<v Speaker 2>the white establishment that expected black people to behave a

0:21:02.765 --> 0:21:12.965
<v Speaker 2>certain way stupid in low Max. And it's also kind

0:21:12.965 --> 0:21:15.325
<v Speaker 2>of funny because like Thomas Dorsey, who wrote some of

0:21:15.365 --> 0:21:18.165
<v Speaker 2>these dirty songs, he was actually a Baptist and in

0:21:18.205 --> 0:21:22.005
<v Speaker 2>the twenties. While writing these popular blues tracks, he was

0:21:22.085 --> 0:21:26.165
<v Speaker 2>also becoming involved in music of the church. He coined

0:21:26.205 --> 0:21:29.525
<v Speaker 2>the term gospel music and would sell sheet music with

0:21:29.605 --> 0:21:31.005
<v Speaker 2>gospel songs he had written.

0:21:32.285 --> 0:21:34.605
<v Speaker 1>But unfortunately this is really sad. But in the nineteen.

0:21:34.365 --> 0:21:37.845
<v Speaker 2>Thirties, his wife and his child died within twenty four

0:21:37.885 --> 0:21:40.685
<v Speaker 2>hours of each other. That inspired him to write his

0:21:40.725 --> 0:21:43.965
<v Speaker 2>most famous gospel song, which is take my Hand, Precious Lord.

0:21:44.485 --> 0:21:47.365
<v Speaker 2>And in the decades after he became an influential music

0:21:47.365 --> 0:21:50.605
<v Speaker 2>publisher and would eventually be recognized as the father of

0:21:50.725 --> 0:21:57.045
<v Speaker 2>gospel music. And now Lucille Bogan's legacy, though it's taken

0:21:57.085 --> 0:22:00.045
<v Speaker 2>a longer time to acknowledge, and maybe that's because her

0:22:00.125 --> 0:22:04.005
<v Speaker 2>music wasn't as marketable, kind of like this show you

0:22:04.045 --> 0:22:05.725
<v Speaker 2>know another one of her songs.

0:22:05.845 --> 0:22:07.365
<v Speaker 1>Here are the lyrics.

0:22:08.125 --> 0:22:10.365
<v Speaker 2>I told him, I got a cock, and it's got

0:22:10.405 --> 0:22:11.725
<v Speaker 2>four damn good names.

0:22:12.085 --> 0:22:15.365
<v Speaker 1>Rough top, rough cock, tough cock, cock.

0:22:15.165 --> 0:22:17.965
<v Speaker 2>Without a bone. You can fuck my cock, suck my cock,

0:22:18.125 --> 0:22:23.045
<v Speaker 2>or leave my cock alone. But also it might have

0:22:23.085 --> 0:22:25.845
<v Speaker 2>taken longer to recognize her because when she first started

0:22:25.845 --> 0:22:29.205
<v Speaker 2>recording it was under her real name, Lucille Bogan, But

0:22:29.365 --> 0:22:31.525
<v Speaker 2>in nineteen thirty three, when she went to New York.

0:22:31.885 --> 0:22:35.685
<v Speaker 2>She began recording as Bessie Jackson, and she managed to

0:22:35.725 --> 0:22:38.845
<v Speaker 2>lay down over one hundred tracks of just two years.

0:22:40.325 --> 0:22:43.005
<v Speaker 2>And it was in nineteen thirty five, during her final

0:22:43.045 --> 0:22:46.605
<v Speaker 2>recording session that she recorded Till the Cows Come Home

0:22:46.685 --> 0:22:53.525
<v Speaker 2>and those two takes of Shave Them Dry. Unfortunately, ARC

0:22:53.725 --> 0:22:57.285
<v Speaker 2>didn't renew her contract, so she didn't record anymore after that.

0:22:58.285 --> 0:23:00.045
<v Speaker 1>She died in August nineteen forty eight.

0:23:01.525 --> 0:23:04.765
<v Speaker 2>Even though she never achieved the name recognition that she deserves,

0:23:05.965 --> 0:23:09.845
<v Speaker 2>we got to appreciate her body blues. So at the

0:23:09.925 --> 0:23:11.725
<v Speaker 2>end of this episode, to really put you in the

0:23:11.725 --> 0:23:15.325
<v Speaker 2>mood for Valentine's Day, let's have another reading of her lyrics.

0:23:16.525 --> 0:23:19.645
<v Speaker 2>Now your nuts hang down like a damn bell sapper,

0:23:20.125 --> 0:23:23.845
<v Speaker 2>and your dick stands up like a steeple, your goddamn

0:23:23.925 --> 0:23:27.485
<v Speaker 2>asshole stands open like a church door, and the crabs

0:23:27.525 --> 0:23:34.845
<v Speaker 2>walk in like people haw shit shucks ooh. And as

0:23:34.845 --> 0:23:37.525
<v Speaker 2>always we learn a lesson from American filth, and I

0:23:37.525 --> 0:23:40.925
<v Speaker 2>think the lesson we learned today is that throughout the century,

0:23:40.965 --> 0:23:45.605
<v Speaker 2>throughout the years, people want to fuck all right. Happy

0:23:45.645 --> 0:24:00.045
<v Speaker 2>Valentine's Day everyone, American Field is a production of School

0:24:00.045 --> 0:24:03.245
<v Speaker 2>of Humans and iHeart Podcast. I'm Gabby Watts. This episode

0:24:03.285 --> 0:24:06.325
<v Speaker 2>was written by Amelia Brock. She's also the senior producer.

0:24:06.365 --> 0:24:10.205
<v Speaker 2>Ore executive producers are Virginia Prescott, Elsie Crowley, and Brandon Barr.

0:24:10.525 --> 0:24:13.685
<v Speaker 2>You can follow the podcast on Instagram at American Felt Pod.

0:24:13.805 --> 0:24:17.205
<v Speaker 1>Theme song is also by me and Jesse Niswanger. Please

0:24:17.285 --> 0:24:20.445
<v Speaker 1>leave review give it five stars. I hope you guys

0:24:20.485 --> 0:24:21.765
<v Speaker 1>have a good day. Have you all find say

0:24:21.805 --> 0:24:44.845
<v Speaker 2>Bye School of Humans.