WEBVTT - It Will Come Together

0:00:01.680 --> 0:00:03.760
<v Speaker 1>All right, we're not holding hands. I don't know how

0:00:05.080 --> 0:00:08.039
<v Speaker 1>we are on the spectrum of being able to, but

0:00:09.039 --> 0:00:11.080
<v Speaker 1>can we at least touch the shoulder of the person

0:00:11.119 --> 0:00:15.240
<v Speaker 1>on either side of you? That'll work? Baby steps, Baby steps,

0:00:15.240 --> 0:00:21.960
<v Speaker 1>baby steps. Pray this out loud. Lord. The person I'm

0:00:22.040 --> 0:00:28.560
<v Speaker 1>touching needs you more than I do because they're a mess,

0:00:29.560 --> 0:00:33.520
<v Speaker 1>So bless them today in Jesus' name. Come on, give

0:00:33.560 --> 0:00:45.320
<v Speaker 1>God praise. How y'all doing? Welcome? Welcome? Just kidding. You're

0:00:45.360 --> 0:00:49.320
<v Speaker 1>a mess and you know it too. How many of

0:00:49.360 --> 0:00:52.800
<v Speaker 1>you think that you are the least spiritual person on

0:00:52.840 --> 0:00:56.120
<v Speaker 1>your row? Raise your hand? How many of y'all think

0:00:56.200 --> 0:00:59.560
<v Speaker 1>there's nobody in this room that read the Bible less

0:00:59.600 --> 0:01:02.600
<v Speaker 1>than I do this week? Raise your head? All right?

0:01:04.720 --> 0:01:09.000
<v Speaker 1>Oh man, such a weird icebreaker for me to say that,

0:01:09.120 --> 0:01:13.319
<v Speaker 1>isn't it. I'm just excited to be here. I told

0:01:13.319 --> 0:01:16.319
<v Speaker 1>the Lord after we weren't able to have public meetings

0:01:16.319 --> 0:01:18.280
<v Speaker 1>that I wouldn't take it for granted when we could

0:01:18.319 --> 0:01:28.200
<v Speaker 1>get back together. So if you'll notice, maybe you don't

0:01:28.280 --> 0:01:31.440
<v Speaker 1>like this, but I go longer now. I take my time,

0:01:32.440 --> 0:01:38.200
<v Speaker 1>and there's multiple reasons for that. One thing. I think

0:01:38.240 --> 0:01:40.360
<v Speaker 1>if you're going to spend three hundred and fifty dollars

0:01:40.360 --> 0:01:45.760
<v Speaker 1>filling your tank with gas to drive to church. I

0:01:45.800 --> 0:01:49.040
<v Speaker 1>ought to at least give you more than a little dabba,

0:01:49.080 --> 0:01:53.320
<v Speaker 1>do you? And the other reason for that is that

0:01:53.720 --> 0:01:56.240
<v Speaker 1>the Holy Spirit has really been doing a work in

0:01:56.280 --> 0:02:01.800
<v Speaker 1>my heart. And the natural overflow of that is I

0:02:01.960 --> 0:02:05.520
<v Speaker 1>just find myself less and less thinking of preaching like

0:02:05.560 --> 0:02:10.880
<v Speaker 1>a performance. And what I think now more is that

0:02:10.919 --> 0:02:13.840
<v Speaker 1>the Lord would make me a vessel. Tell him you'll

0:02:13.840 --> 0:02:20.640
<v Speaker 1>call him back that in about three hours when I

0:02:20.680 --> 0:02:22.799
<v Speaker 1>finish with this message, tell him you'll call him back

0:02:23.080 --> 0:02:28.920
<v Speaker 1>for me. Hey, won't take that long. But now I

0:02:28.960 --> 0:02:33.320
<v Speaker 1>think about myself, Lord, make me a vessel for what

0:02:33.400 --> 0:02:36.360
<v Speaker 1>you want to give your people. And I love that

0:02:36.520 --> 0:02:39.520
<v Speaker 1>because it's not up to the box how good the

0:02:39.520 --> 0:02:43.400
<v Speaker 1>pizza tastes. So if I can just be a box

0:02:43.520 --> 0:02:45.799
<v Speaker 1>to get you what God wants you to eat today,

0:02:46.360 --> 0:02:49.920
<v Speaker 1>that'll be great. And yes, I just called the Bible

0:02:50.040 --> 0:02:52.600
<v Speaker 1>pizza because Jesus said I am the Bread of life,

0:02:52.600 --> 0:02:56.000
<v Speaker 1>and he didn't say what kind of bread. So anyway,

0:02:57.040 --> 0:02:59.359
<v Speaker 1>y'all remember book It used to get the personal pan

0:02:59.480 --> 0:03:04.440
<v Speaker 1>pizza for book It. It's gonna be a personal word

0:03:04.480 --> 0:03:07.520
<v Speaker 1>for you today. All right, I'm in a good mood.

0:03:08.400 --> 0:03:10.919
<v Speaker 1>That's bad news for the devil. I'm happy and ready

0:03:11.000 --> 0:03:17.680
<v Speaker 1>to drink. Hey, real quick check if you would and

0:03:17.760 --> 0:03:20.799
<v Speaker 1>see if we're coming to a city near you. Elevation

0:03:21.040 --> 0:03:24.920
<v Speaker 1>Nights dot com. It'll be cities such ass but not

0:03:25.040 --> 0:03:32.959
<v Speaker 1>limited to, Indianapolis, Chicago, Boston, Newark, Columbus, Grand Rapids. Why

0:03:32.960 --> 0:03:36.080
<v Speaker 1>did you say that so loud? Grand Rapids? You're from there,

0:03:36.560 --> 0:03:38.840
<v Speaker 1>You're coming over in a couple of weeks. Good, you

0:03:38.920 --> 0:03:41.520
<v Speaker 1>got your ticket. It's not free. You can't just show up.

0:03:41.720 --> 0:03:44.880
<v Speaker 1>It's not like just regular church night because the arena's

0:03:44.920 --> 0:03:46.480
<v Speaker 1>not free, so we got to pay for it. So

0:03:46.920 --> 0:03:49.560
<v Speaker 1>but you'll be there all right. Great, and you're here

0:03:49.600 --> 0:03:58.200
<v Speaker 1>today from Michigan, God bless you Michigan. All right, that's

0:03:58.240 --> 0:04:02.720
<v Speaker 1>gonna be that's going to be awesome. I loved it

0:04:02.800 --> 0:04:05.520
<v Speaker 1>so much last year. I really needed it after ministering

0:04:05.640 --> 0:04:09.600
<v Speaker 1>in an empty room for so long through COVID, to

0:04:09.640 --> 0:04:12.000
<v Speaker 1>get out and see the way that people have been

0:04:12.000 --> 0:04:16.320
<v Speaker 1>impacted by our church and see it firsthand. I needed it.

0:04:16.839 --> 0:04:20.840
<v Speaker 1>I felt like it. I was like something just came

0:04:20.880 --> 0:04:23.000
<v Speaker 1>alive inside of me, like it needed to be watered

0:04:23.839 --> 0:04:26.039
<v Speaker 1>and after we came back, I was just fired up

0:04:26.080 --> 0:04:28.440
<v Speaker 1>and full of life. So that's why I'm going back

0:04:28.520 --> 0:04:31.200
<v Speaker 1>selfishly just to do ministry because I get more out

0:04:31.240 --> 0:04:33.120
<v Speaker 1>of it than I could ever give. And I wish

0:04:33.200 --> 0:04:35.840
<v Speaker 1>you could all come, but anyway, you get to come

0:04:35.839 --> 0:04:41.760
<v Speaker 1>every week. So what are you worried about? And I

0:04:41.839 --> 0:04:44.760
<v Speaker 1>wish we could have this conversation just one on one

0:04:44.920 --> 0:04:48.040
<v Speaker 1>from the Word of God today. That would be ideal

0:04:48.880 --> 0:04:50.599
<v Speaker 1>because I could walk you through it a little different.

0:04:51.360 --> 0:04:52.920
<v Speaker 1>But we'll have to do the best we can with

0:04:52.960 --> 0:04:54.680
<v Speaker 1>just all of us. And I want to take you

0:04:54.760 --> 0:05:05.280
<v Speaker 1>to the Book of Ruth, chapter four, verse nine through seventeen.

0:05:06.520 --> 0:05:09.480
<v Speaker 1>I want to say what's up to Taylor Shidel at

0:05:09.520 --> 0:05:13.599
<v Speaker 1>Elevation Columbia. He texted me before I got up that

0:05:13.640 --> 0:05:16.080
<v Speaker 1>he was praying for me while I was preaching, And

0:05:16.120 --> 0:05:20.919
<v Speaker 1>that's why I'm shouting him out. I'm reciprocating. I appreciate

0:05:20.960 --> 0:05:23.599
<v Speaker 1>your prayers too, as I preached today that I would

0:05:23.600 --> 0:05:27.000
<v Speaker 1>be effective, that I would be effective for who God

0:05:27.000 --> 0:05:34.520
<v Speaker 1>wants me to reach. Never preached a sermon from Ruth before.

0:05:34.560 --> 0:05:36.640
<v Speaker 1>Hollywalked by the other day and saw my Bible open

0:05:36.680 --> 0:05:45.240
<v Speaker 1>to Ruth. She said Ooh, Ruth. And my reluctance to

0:05:45.240 --> 0:05:47.880
<v Speaker 1>preach on Ruth isn't just because it's a book about

0:05:47.880 --> 0:05:54.760
<v Speaker 1>a woman. I'm not a sexist. I think it's one

0:05:54.800 --> 0:05:58.360
<v Speaker 1>of those stories that just to give you a sliver

0:05:58.720 --> 0:06:01.320
<v Speaker 1>or one scene of the story, like it doesn't do

0:06:01.560 --> 0:06:05.760
<v Speaker 1>justice to the beauty of the whole thing. But still

0:06:05.800 --> 0:06:09.279
<v Speaker 1>God directed me here and just sucked me in. And

0:06:09.320 --> 0:06:12.880
<v Speaker 1>so I'm going to do my best today just from

0:06:12.920 --> 0:06:14.360
<v Speaker 1>not trying to be cute. But I just want to

0:06:14.360 --> 0:06:23.159
<v Speaker 1>show you one truth from the book of Ruth. I guess,

0:06:24.000 --> 0:06:27.000
<v Speaker 1>but let's look at this together. Ruth Chapter four, verse nine.

0:06:27.160 --> 0:06:32.680
<v Speaker 1>Then Boaz announced to the elders and all the people today,

0:06:33.279 --> 0:06:37.800
<v Speaker 1>you are witnesses that I have bought from Naomi all

0:06:37.920 --> 0:06:43.600
<v Speaker 1>the property of Alimelech, Killion and Maylon. I have also

0:06:43.800 --> 0:06:49.240
<v Speaker 1>acquired Ruth the Moabi Meylon's widow as my wife, in

0:06:49.360 --> 0:06:52.720
<v Speaker 1>order to maintain the name of the dead with his property,

0:06:53.040 --> 0:06:56.600
<v Speaker 1>so that his name will not disappear from among his

0:06:56.680 --> 0:07:00.640
<v Speaker 1>family or from his hometown. Today, you are witnesses verse eleven.

0:07:01.880 --> 0:07:04.679
<v Speaker 1>Then the elders and all the people at the gate said,

0:07:05.320 --> 0:07:10.160
<v Speaker 1>we are witnesses. May the Lord make the woman who

0:07:10.240 --> 0:07:15.440
<v Speaker 1>is coming into your home like Rachel and Leah, who

0:07:16.240 --> 0:07:21.120
<v Speaker 1>together built up the family of Israel. May you have

0:07:21.320 --> 0:07:26.080
<v Speaker 1>standing in Ephratha and be famous in Bethlehem through the

0:07:26.120 --> 0:07:28.640
<v Speaker 1>offspring the Lord gives you by this young woman. May

0:07:28.680 --> 0:07:33.160
<v Speaker 1>your family be like that of Perez, whom Tamar bore

0:07:33.240 --> 0:07:37.480
<v Speaker 1>to Judah. That's a blessing right there. That's a blessing

0:07:37.560 --> 0:07:40.400
<v Speaker 1>right here. Tell somebody next to you, I'm stepping into

0:07:40.440 --> 0:07:43.840
<v Speaker 1>a blessing. I'm stepping into a blessing. I'm stepping in.

0:07:44.080 --> 0:07:46.440
<v Speaker 1>Tell them give me some room because I'm stepping into

0:07:46.480 --> 0:07:50.800
<v Speaker 1>a blessing. I need six feet because I'm stepping all right,

0:07:50.840 --> 0:07:53.120
<v Speaker 1>all right, But that's not the word. That's not the

0:07:53.120 --> 0:07:58.200
<v Speaker 1>word today, because we need to read the next verses.

0:07:58.800 --> 0:08:04.160
<v Speaker 1>So Boas took Ruth, and she became his wife. When

0:08:04.160 --> 0:08:06.440
<v Speaker 1>he made love to her, the Lord enabled her to conceive,

0:08:06.520 --> 0:08:09.640
<v Speaker 1>and she gave birth to a son. The women said

0:08:09.680 --> 0:08:15.080
<v Speaker 1>to Naomi, Praise be to the Lord, who this day

0:08:15.480 --> 0:08:20.320
<v Speaker 1>has not left you without a guardian redeemer. May he

0:08:20.440 --> 0:08:26.040
<v Speaker 1>become famous throughout Israel. He will renew your life and

0:08:26.160 --> 0:08:30.120
<v Speaker 1>sustain you in your old age. For your daughter in law,

0:08:30.120 --> 0:08:32.679
<v Speaker 1>who loves you, and who is better to you than

0:08:32.800 --> 0:08:36.440
<v Speaker 1>seven sons has given him birth. Then Naomi took the

0:08:36.520 --> 0:08:40.679
<v Speaker 1>child in her arms and cared for him. The women

0:08:40.720 --> 0:08:45.720
<v Speaker 1>living there said, Naomi has a son. Naomi has a son.

0:08:46.200 --> 0:08:49.400
<v Speaker 1>You're never gonna believe it. But she who was gone

0:08:49.440 --> 0:08:52.400
<v Speaker 1>for over ten years because of the famine and came

0:08:52.480 --> 0:08:57.720
<v Speaker 1>back bitter, is holding a son. And they named him Obed.

0:08:58.600 --> 0:09:03.000
<v Speaker 1>And who's the father of Jesse see the father of David.

0:09:03.720 --> 0:09:05.199
<v Speaker 1>And this is what the Lord told me to tell

0:09:05.240 --> 0:09:14.880
<v Speaker 1>you today as our message, it will come together. Who

0:09:14.920 --> 0:09:19.280
<v Speaker 1>felt that when I said it? It might be online?

0:09:20.000 --> 0:09:21.920
<v Speaker 1>Put it in the chat, put it in the comments

0:09:22.000 --> 0:09:25.600
<v Speaker 1>right now. Or tell your six foot three neighbor it

0:09:25.720 --> 0:09:30.240
<v Speaker 1>will come together. Tell your five foot four whoever's standing

0:09:30.320 --> 0:09:32.880
<v Speaker 1>next to you. I'm trying to say, just make the declaration.

0:09:33.000 --> 0:09:37.319
<v Speaker 1>It will come together. In Jesus' name. You may be seated.

0:09:39.040 --> 0:09:44.080
<v Speaker 1>It will come together. Kind of one of those cliches

0:09:44.120 --> 0:09:46.040
<v Speaker 1>that I don't like when people say stuff like that

0:09:46.080 --> 0:09:50.280
<v Speaker 1>to me, it'll come together. I'll be stressed about a

0:09:50.320 --> 0:09:56.280
<v Speaker 1>sermon and Hollio say it'll come together. I'll be like, yeah,

0:09:56.600 --> 0:10:01.760
<v Speaker 1>that sounds good. I mean, that's that's that's just a

0:10:01.880 --> 0:10:06.800
<v Speaker 1>millimeter better than when life gives you lemons or lemon Yeah,

0:10:06.800 --> 0:10:12.839
<v Speaker 1>how does it go? Make lemonade? Cliches? Cliches? And yet

0:10:12.880 --> 0:10:15.959
<v Speaker 1>I don't mean it in that trite way because it

0:10:16.160 --> 0:10:19.000
<v Speaker 1>could sound like that, I know you lost your job.

0:10:19.480 --> 0:10:23.680
<v Speaker 1>It'll come together. Could you tell the power company that

0:10:23.760 --> 0:10:29.960
<v Speaker 1>for me? Oh, I know you're single. Their friends are married.

0:10:30.160 --> 0:10:33.800
<v Speaker 1>Don't worry. The Lord has a bow as for you.

0:10:40.000 --> 0:10:41.760
<v Speaker 1>I'm not gonna do it. I'm not gonna do it.

0:10:42.360 --> 0:10:43.959
<v Speaker 1>I'm not gonna do I'm not gonna do it. I'm

0:10:44.000 --> 0:10:45.960
<v Speaker 1>not gonna do it. She wants me to do it,

0:10:46.000 --> 0:10:49.559
<v Speaker 1>I'm not gonna do it. There's an old thing online

0:10:49.600 --> 0:10:53.000
<v Speaker 1>that says, while you're waiting for your bow, ass, don't

0:10:53.040 --> 0:10:58.520
<v Speaker 1>settle for brogue as poor as all that. I'm not

0:10:58.600 --> 0:11:06.079
<v Speaker 1>gonna do it. Temptresses. It's the whole thing. It's a

0:11:06.120 --> 0:11:08.720
<v Speaker 1>whole thing. In Christianity, the Book of Ruth is usually

0:11:08.760 --> 0:11:12.560
<v Speaker 1>identified by chapter one, verse sixteen, and it's always into

0:11:12.640 --> 0:11:16.760
<v Speaker 1>King James at a wedding. This is the famous verse

0:11:17.000 --> 0:11:18.439
<v Speaker 1>of Ruth. All right, you're gonna know it. When I

0:11:18.440 --> 0:11:20.160
<v Speaker 1>say it, You're like, huh, what's it about? You'll know

0:11:20.200 --> 0:11:21.520
<v Speaker 1>when you see it. Put it on screen. This the

0:11:21.600 --> 0:11:26.040
<v Speaker 1>King James, where it says whither thou goest I will go?

0:11:27.400 --> 0:11:28.800
<v Speaker 1>You got to get the wether in there for the

0:11:28.800 --> 0:11:32.920
<v Speaker 1>marriage vows. Then that sounded like a wedding. Whither thou goest?

0:11:33.480 --> 0:11:35.280
<v Speaker 1>You never said whither in your life. But now you're

0:11:35.280 --> 0:11:38.320
<v Speaker 1>about to commit your whole self to somebody, and you

0:11:38.720 --> 0:11:41.840
<v Speaker 1>breaking out words you never use, whether thou goest I

0:11:41.880 --> 0:11:45.640
<v Speaker 1>will go, and where thou lodgest I will lodge? People

0:11:45.679 --> 0:11:47.840
<v Speaker 1>shall be my people, By God, my God, I'm not

0:11:47.880 --> 0:11:51.920
<v Speaker 1>making fun of that verse. That verse in itself is

0:11:51.960 --> 0:11:57.400
<v Speaker 1>a sermon in itself. It is a sermon in itself.

0:11:57.640 --> 0:12:02.960
<v Speaker 1>That one verse shows you that when you decide who,

0:12:03.760 --> 0:12:08.560
<v Speaker 1>you decide where, when you decide, Now, this is not

0:12:08.640 --> 0:12:11.160
<v Speaker 1>how we think we think I need to decide where

0:12:11.200 --> 0:12:13.839
<v Speaker 1>I'm going to college. No, no, no, that's not as

0:12:13.880 --> 0:12:17.880
<v Speaker 1>important as who you hang out with when you get

0:12:17.920 --> 0:12:23.000
<v Speaker 1>to college, wherever you go to college, right. I teach

0:12:23.080 --> 0:12:28.320
<v Speaker 1>that all the time, that because who will ultimately identify

0:12:28.679 --> 0:12:32.840
<v Speaker 1>not only where you end up physically, Like Holly wouldn't

0:12:32.840 --> 0:12:34.480
<v Speaker 1>be in Charlotte if she had married me, because she

0:12:34.480 --> 0:12:36.199
<v Speaker 1>wouldn't have been a pastor's wife, or if she had

0:12:36.280 --> 0:12:38.559
<v Speaker 1>maybe the guy JJ she was talking to, he ends

0:12:38.600 --> 0:12:48.760
<v Speaker 1>up somewhere else. And when when you say yes to someone,

0:12:49.520 --> 0:12:52.760
<v Speaker 1>you say yes to something that you don't know about

0:12:52.760 --> 0:12:54.880
<v Speaker 1>at the time. I'm the same with God. When you

0:12:54.920 --> 0:12:57.520
<v Speaker 1>say yes to God, He'll take you places that you

0:12:57.600 --> 0:13:00.439
<v Speaker 1>never thought you would go when you say yes to Him.

0:13:00.679 --> 0:13:03.320
<v Speaker 1>Who you say yes to who you say no to

0:13:04.040 --> 0:13:11.000
<v Speaker 1>is very important, really important. Tell somebody it will come together. Now.

0:13:11.080 --> 0:13:12.960
<v Speaker 1>I want you to get that in your mind so

0:13:13.000 --> 0:13:15.280
<v Speaker 1>we can get it passed your mind into your spirit

0:13:15.400 --> 0:13:18.120
<v Speaker 1>so that you hear it differently. When I finish in

0:13:18.160 --> 0:13:21.800
<v Speaker 1>a few minutes, then you hear it right now. Because

0:13:21.800 --> 0:13:26.360
<v Speaker 1>we are all standing in a space in our life

0:13:26.800 --> 0:13:32.680
<v Speaker 1>where we are needing clarity on some things. And maybe

0:13:32.679 --> 0:13:35.640
<v Speaker 1>you're not in the same situation as Naomi and Ruth,

0:13:36.160 --> 0:13:39.760
<v Speaker 1>both of them being widows, were completely dependent on the

0:13:39.880 --> 0:13:43.560
<v Speaker 1>kindness of someone else. And maybe it's not that bad

0:13:43.559 --> 0:13:48.000
<v Speaker 1>in your life. Ruth not only lost her husband when

0:13:48.000 --> 0:13:54.640
<v Speaker 1>she lost her Maelon, but Naomi lost her son. Naomi

0:13:54.679 --> 0:13:58.959
<v Speaker 1>had already lost her husband, a Limelech, and they were

0:13:59.000 --> 0:14:02.319
<v Speaker 1>already in a strange place. Now I want to talk

0:14:02.360 --> 0:14:06.000
<v Speaker 1>to you about this, because when you read a Bible

0:14:06.080 --> 0:14:11.000
<v Speaker 1>verse in isolation, it's almost impossible to really make sense

0:14:11.040 --> 0:14:14.400
<v Speaker 1>out of it. And I want you to have that

0:14:14.440 --> 0:14:16.680
<v Speaker 1>app on your phone where they give you the verse

0:14:16.720 --> 0:14:19.880
<v Speaker 1>every day. But I don't want you to always read

0:14:19.920 --> 0:14:24.240
<v Speaker 1>the scriptures in isolation, because if you just take it

0:14:24.280 --> 0:14:27.280
<v Speaker 1>in isolation, sometimes we don't even read the whole verson

0:14:27.360 --> 0:14:30.520
<v Speaker 1>we quote it, and then we think that it didn't work.

0:14:32.960 --> 0:14:35.600
<v Speaker 1>It's not that Romans eight twenty eight isn't true. All

0:14:35.600 --> 0:14:39.640
<v Speaker 1>things work together for the good. You just stopped in

0:14:39.680 --> 0:14:44.120
<v Speaker 1>the middle of the verse. Is said all things work

0:14:44.200 --> 0:14:48.120
<v Speaker 1>together for the good of them that love God and

0:14:48.240 --> 0:14:52.360
<v Speaker 1>are called according to His purpose. Means that God doesn't

0:14:52.400 --> 0:14:56.160
<v Speaker 1>decide what is good in your life based on your preference,

0:14:56.840 --> 0:15:00.200
<v Speaker 1>but his purpose. So then you go through something and

0:15:00.240 --> 0:15:03.880
<v Speaker 1>this isn't good. This isn't good. How can this be good?

0:15:03.920 --> 0:15:06.680
<v Speaker 1>God isn't God is good, and this isn't good. What's

0:15:06.720 --> 0:15:10.640
<v Speaker 1>going on? I thought it was all good? God didn't

0:15:10.640 --> 0:15:14.760
<v Speaker 1>say that. In the Bible. God didn't say that. He

0:15:14.840 --> 0:15:22.200
<v Speaker 1>said all things work together for the good of those

0:15:22.240 --> 0:15:25.080
<v Speaker 1>who love the Lord and are called according to his purpose.

0:15:25.880 --> 0:15:32.520
<v Speaker 1>So his purpose comes first, not my preference, go ready.

0:15:33.360 --> 0:15:38.920
<v Speaker 1>His purpose comes first, not my plan. What happens to

0:15:39.080 --> 0:15:43.600
<v Speaker 1>us is we get addicted to a plan, and if

0:15:43.640 --> 0:15:45.960
<v Speaker 1>it doesn't fit the plan, we want to throw it

0:15:46.000 --> 0:15:50.600
<v Speaker 1>back to God and say fix this. But God doesn't

0:15:50.600 --> 0:15:53.640
<v Speaker 1>start with the picture called your plan when he is

0:15:53.720 --> 0:15:59.960
<v Speaker 1>building the pieces of your life. He's God. He's God.

0:16:01.000 --> 0:16:04.160
<v Speaker 1>And the truth of the matter is, you can't really

0:16:04.240 --> 0:16:10.320
<v Speaker 1>judge your life in isolation. You can't really know when

0:16:10.360 --> 0:16:16.920
<v Speaker 1>you're going through something, whether it's good or not. Don't

0:16:17.040 --> 0:16:22.760
<v Speaker 1>judge it just yet. One scripture says, judge nothing before

0:16:22.800 --> 0:16:28.400
<v Speaker 1>the appointed time. Judge nothing before the appointed time, when

0:16:28.440 --> 0:16:30.800
<v Speaker 1>God will reveal hidden things and bring them to life,

0:16:30.960 --> 0:16:34.160
<v Speaker 1>and the secret things will be laid bare. Judge nothing,

0:16:35.000 --> 0:16:41.280
<v Speaker 1>no thing. All things work together for the good of

0:16:41.360 --> 0:16:44.040
<v Speaker 1>them that love the Lord. Now, if you love something

0:16:44.040 --> 0:16:46.760
<v Speaker 1>else more than you love the Lord Romans eight twenty eight,

0:16:46.800 --> 0:16:50.400
<v Speaker 1>is going to be hard for you, because if you

0:16:50.520 --> 0:16:55.520
<v Speaker 1>love popularity more than you love God, when people leave you,

0:16:55.520 --> 0:16:59.040
<v Speaker 1>you will think that's not good. But if you love

0:16:59.080 --> 0:17:03.880
<v Speaker 1>the Lord's purpose more than you love popularity, sometimes you

0:17:04.000 --> 0:17:08.400
<v Speaker 1>will praise God not for who stays with you, but

0:17:08.440 --> 0:17:13.840
<v Speaker 1>for who leaves you. Because you believe that the Lord

0:17:14.119 --> 0:17:22.320
<v Speaker 1>is leading my life. Wow, wow, Wow, it will come together.

0:17:24.000 --> 0:17:26.439
<v Speaker 1>We make the mistake of thinking that everyone who starts

0:17:26.440 --> 0:17:29.800
<v Speaker 1>with us will stay with us, and it doesn't happen

0:17:29.800 --> 0:17:33.040
<v Speaker 1>that way. This is not a sermon about abandonment or divorce,

0:17:33.080 --> 0:17:36.960
<v Speaker 1>but I do want to talk about those issues because well,

0:17:37.000 --> 0:17:40.160
<v Speaker 1>in the Book of Ruth, you have this woman named

0:17:40.840 --> 0:17:45.520
<v Speaker 1>Naomi who goes to a place called Moab where there

0:17:45.560 --> 0:17:48.520
<v Speaker 1>is something to eat for her family, and through no

0:17:48.720 --> 0:17:53.200
<v Speaker 1>fault of her own, she watches her husband and her

0:17:53.240 --> 0:17:56.920
<v Speaker 1>sons ten years later die in front of her eyes.

0:17:58.080 --> 0:18:02.320
<v Speaker 1>Her two daughters in law are committed to stay with her,

0:18:03.240 --> 0:18:08.399
<v Speaker 1>Ruth and Orpah. And there's a reason that this is

0:18:08.440 --> 0:18:15.880
<v Speaker 1>not called the Book of Orpa because she left. There

0:18:15.960 --> 0:18:19.600
<v Speaker 1>is a reason that I said turn in your bible

0:18:20.320 --> 0:18:26.960
<v Speaker 1>to the Book of Ruth, because Ruth stay. Put this

0:18:27.320 --> 0:18:34.320
<v Speaker 1>in your heart. Whoever left you in your life, whoever

0:18:34.520 --> 0:18:38.680
<v Speaker 1>walked away from you in your life, was not part

0:18:38.840 --> 0:18:44.120
<v Speaker 1>of God's purpose for your current season. It doesn't mean

0:18:44.160 --> 0:18:47.840
<v Speaker 1>they're bad, it doesn't mean they're evil. It doesn't mean

0:18:47.840 --> 0:18:50.320
<v Speaker 1>you need to make a voodoo dollins stick a pin

0:18:50.400 --> 0:18:52.480
<v Speaker 1>in they're left ear trying to get them to have

0:18:52.520 --> 0:18:54.800
<v Speaker 1>an earache. It doesn't mean anything. I don't mean you

0:18:54.800 --> 0:18:56.920
<v Speaker 1>need to talk crap about them. It doesn't mean that

0:18:56.960 --> 0:18:58.960
<v Speaker 1>you have to want them to fail. It doesn't mean

0:18:59.000 --> 0:19:00.600
<v Speaker 1>you have to go out and buy new car to

0:19:00.640 --> 0:19:02.480
<v Speaker 1>show him you made it and drive by their house

0:19:02.680 --> 0:19:05.320
<v Speaker 1>and they're not even home. It doesn't mean any of that.

0:19:05.720 --> 0:19:11.960
<v Speaker 1>It just means, can I preach. God doesn't build my

0:19:12.359 --> 0:19:19.480
<v Speaker 1>life on people who left. So one thing I'm learning

0:19:19.520 --> 0:19:21.400
<v Speaker 1>to appreciate at the stage of my life is the

0:19:21.440 --> 0:19:26.160
<v Speaker 1>providence of God. The providence of God. The providence of God.

0:19:26.320 --> 0:19:30.439
<v Speaker 1>The plans of man and the providence of God are

0:19:30.480 --> 0:19:35.199
<v Speaker 1>two totally different things. The man directs his steps in

0:19:35.280 --> 0:19:41.280
<v Speaker 1>his mind, God orders his steps in real life. And

0:19:41.320 --> 0:19:45.840
<v Speaker 1>so maybe I'm preaching to somebody today who is like Naomi.

0:19:47.440 --> 0:19:50.840
<v Speaker 1>You know, when we walked into Ruth chapter four, it

0:19:50.880 --> 0:19:54.680
<v Speaker 1>looked like everything was going good, and on the surface,

0:19:55.640 --> 0:19:57.840
<v Speaker 1>it sounds like this is a moment to be happy,

0:19:57.840 --> 0:20:01.879
<v Speaker 1>and it is. It is if you look at it

0:20:01.920 --> 0:20:06.879
<v Speaker 1>in isolation. But understanding what led up to this moment,

0:20:06.920 --> 0:20:10.520
<v Speaker 1>I think gives me a greater appreciation for who God

0:20:10.560 --> 0:20:14.080
<v Speaker 1>is and what he is able to do. Let's look

0:20:14.080 --> 0:20:15.920
<v Speaker 1>at it a little deeper, because even the Book of

0:20:16.000 --> 0:20:22.920
<v Speaker 1>Ruth is an interesting book. You have Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges,

0:20:23.560 --> 0:20:29.080
<v Speaker 1>and then Ruth first Samuel, second Samuel, first King's second Kings.

0:20:30.840 --> 0:20:36.800
<v Speaker 1>What's Ruth doing between all those big books? Why is

0:20:36.840 --> 0:20:41.399
<v Speaker 1>there a book in the Bible about one woman from Moab?

0:20:43.200 --> 0:20:48.720
<v Speaker 1>Moab is not Bethlehem. Jesus was born in Bethlehem, not Moab.

0:20:50.359 --> 0:20:53.320
<v Speaker 1>Moab was not even seen. I could do this real quick.

0:20:53.720 --> 0:20:56.880
<v Speaker 1>Moab was like you went to school in Chapel Hill

0:20:57.400 --> 0:21:01.480
<v Speaker 1>and you are cheering in four coach. K You see

0:21:01.480 --> 0:21:05.320
<v Speaker 1>what I've said, That level of hatred right there. You

0:21:05.640 --> 0:21:07.199
<v Speaker 1>felt it coming through the room. And this is a

0:21:07.200 --> 0:21:09.879
<v Speaker 1>local illustration. Okay, I could use another one somewhere else.

0:21:12.280 --> 0:21:20.480
<v Speaker 1>What is a woman from Moab doing between the five

0:21:20.520 --> 0:21:22.919
<v Speaker 1>covenants in the Bible? Write down the word covenant in

0:21:22.960 --> 0:21:26.040
<v Speaker 1>your notes, please. Covenant is a concept we would do

0:21:26.119 --> 0:21:29.040
<v Speaker 1>well to understand in our current contemporary society. We don't

0:21:29.119 --> 0:21:31.720
<v Speaker 1>understand it at all. We don't understand commitment at all.

0:21:31.880 --> 0:21:35.040
<v Speaker 1>We just understand convenience. Even when we say marriage vows,

0:21:35.080 --> 0:21:37.440
<v Speaker 1>we don't really mean half of what we're saying. We're saying,

0:21:37.480 --> 0:21:39.439
<v Speaker 1>as long as you make me happy, I'll be with you,

0:21:39.560 --> 0:21:41.760
<v Speaker 1>And we don't really mean what we're saying. And I'm

0:21:41.760 --> 0:21:44.560
<v Speaker 1>not saying that to shame anybody. I'm just saying sometimes

0:21:44.560 --> 0:21:49.800
<v Speaker 1>we would do well to understand these verses in their context.

0:21:51.160 --> 0:21:54.359
<v Speaker 1>Because God made a covenant with Noah. He said, I

0:21:54.400 --> 0:21:56.520
<v Speaker 1>never fled the earth again. That's the first covenant. There

0:21:56.520 --> 0:22:00.880
<v Speaker 1>are five covenants. The Bible is structured around five covenants. Covenant,

0:22:00.960 --> 0:22:03.080
<v Speaker 1>I will never flood the earth again. It means there's

0:22:03.080 --> 0:22:06.880
<v Speaker 1>going to be a limit on human evil. The Abrahamic Covenant,

0:22:07.040 --> 0:22:09.080
<v Speaker 1>which God said, I'm gonna make a nation out of you.

0:22:09.359 --> 0:22:11.800
<v Speaker 1>Count the stars if you can, count the sand if

0:22:11.800 --> 0:22:14.960
<v Speaker 1>you can, and Abraham goes one, two, three, four, five

0:22:15.080 --> 0:22:17.159
<v Speaker 1>to seven, eight nine. This is going to take a

0:22:17.200 --> 0:22:20.080
<v Speaker 1>long time, God, And God said, exactly, it's going to

0:22:20.160 --> 0:22:22.240
<v Speaker 1>take a long time for me to show you what

0:22:22.320 --> 0:22:24.800
<v Speaker 1>I'm going to do through you, and your descendants will

0:22:24.800 --> 0:22:27.600
<v Speaker 1>be as numerous as the sand on the sea shore,

0:22:27.920 --> 0:22:30.400
<v Speaker 1>if you can believe it and receive it, even though

0:22:30.440 --> 0:22:33.600
<v Speaker 1>you are past child bearing years. I am gonna bring

0:22:33.640 --> 0:22:36.560
<v Speaker 1>forth a life out of your wife's dead wound. That

0:22:36.680 --> 0:22:39.639
<v Speaker 1>will bless the whole world, and I will bless you

0:22:39.680 --> 0:22:42.960
<v Speaker 1>and you will be a blessing. That's the Abrahamic Covenant.

0:22:44.240 --> 0:22:47.679
<v Speaker 1>Then you've got the Davidic Covenant, which God made with David,

0:22:47.800 --> 0:22:51.040
<v Speaker 1>the second King israel head. You remember Saul, the one

0:22:51.080 --> 0:22:53.520
<v Speaker 1>that the people wanted, and then David, and he's like,

0:22:53.600 --> 0:22:56.879
<v Speaker 1>this is my guy right here, He's after my heart

0:22:57.119 --> 0:23:00.160
<v Speaker 1>and he said, I'm going to establish a throne from you.

0:23:00.400 --> 0:23:03.280
<v Speaker 1>Now you forgot about the Mosaic Covenant where God had

0:23:03.320 --> 0:23:05.879
<v Speaker 1>to bring his people out of Egypt, and then the

0:23:06.080 --> 0:23:09.280
<v Speaker 1>New Covenant. How many thank God for the blood of

0:23:09.359 --> 0:23:15.920
<v Speaker 1>Jesus that lets me know that I can't keep the law,

0:23:16.440 --> 0:23:19.080
<v Speaker 1>and what the law was powerless to do in that

0:23:19.160 --> 0:23:23.600
<v Speaker 1>it was weakened by my flesh. God did by sending

0:23:23.920 --> 0:23:27.639
<v Speaker 1>his son Jesus, the son of David, to be a

0:23:27.680 --> 0:23:32.240
<v Speaker 1>sin offering in my place, and upon Jesus was placed

0:23:32.320 --> 0:23:35.960
<v Speaker 1>all of my transgression and all of my shame. So

0:23:36.080 --> 0:23:39.719
<v Speaker 1>whatever shame I carried into church today as a child

0:23:39.720 --> 0:23:43.760
<v Speaker 1>of the New Covenant, I carried it illegally because Jesus

0:23:43.800 --> 0:23:46.920
<v Speaker 1>took it. And whatever he took he intends to keep

0:23:47.000 --> 0:23:49.400
<v Speaker 1>and deal with. So I've got to give it back

0:23:49.440 --> 0:23:55.600
<v Speaker 1>to him over and over and over. Because God has

0:23:55.840 --> 0:24:02.200
<v Speaker 1>already made up his mind about me. He already made

0:24:02.280 --> 0:24:06.960
<v Speaker 1>up his mind about me. He's not looking to see

0:24:07.040 --> 0:24:09.840
<v Speaker 1>if I get it right or if I get it wrong.

0:24:10.720 --> 0:24:16.399
<v Speaker 1>He made a purpose for my life, and it will

0:24:16.440 --> 0:24:22.560
<v Speaker 1>come together. Say it, it will come together. I feel

0:24:22.640 --> 0:24:24.919
<v Speaker 1>like preaching this like this cod Orange revival. But you

0:24:24.960 --> 0:24:28.320
<v Speaker 1>won't help me touch three people. Tell them it will

0:24:28.640 --> 0:24:32.359
<v Speaker 1>come together. It will, it will. I know it's taken

0:24:32.400 --> 0:24:35.400
<v Speaker 1>a while. I know it's been on layaway and delay,

0:24:35.640 --> 0:24:37.960
<v Speaker 1>and there's a shipping thing, and I know they can't

0:24:38.000 --> 0:24:40.159
<v Speaker 1>get it to you like they were supposed to. And

0:24:40.240 --> 0:24:42.760
<v Speaker 1>I know your three years past the due date of

0:24:42.800 --> 0:24:46.399
<v Speaker 1>when you expected God to do it. But if Naomi

0:24:46.560 --> 0:24:51.359
<v Speaker 1>encourages me about one thing, it's that after she lost

0:24:51.600 --> 0:25:01.320
<v Speaker 1>everything she held, dear God still had something for I'm

0:25:01.320 --> 0:25:09.200
<v Speaker 1>glad about it. I love that verse that they said

0:25:09.200 --> 0:25:15.600
<v Speaker 1>in the blessing. They said in verse eleven, Ruth four eleven,

0:25:16.480 --> 0:25:19.440
<v Speaker 1>this is the one that got me. We are witnesses.

0:25:20.000 --> 0:25:22.080
<v Speaker 1>May the Lord make the woman who is coming into

0:25:22.119 --> 0:25:25.919
<v Speaker 1>your home like Rachel and Leah, who together built up

0:25:25.960 --> 0:25:32.440
<v Speaker 1>the family of Israel, that sounds so nice. Rachel and Leah,

0:25:33.040 --> 0:25:39.720
<v Speaker 1>who together teamwork makes the dream work. They together built

0:25:39.800 --> 0:25:43.159
<v Speaker 1>up the House of Israel. And I remember they're saying

0:25:43.200 --> 0:25:48.440
<v Speaker 1>this hundreds of years after it happened. They're saying this

0:25:50.119 --> 0:25:54.520
<v Speaker 1>after they have the benefit of seeing the blessing fully matured.

0:25:55.920 --> 0:26:00.119
<v Speaker 1>They are saying this like a parent who is ninety's

0:26:00.160 --> 0:26:03.400
<v Speaker 1>one years old and all their kids have kids now,

0:26:03.680 --> 0:26:06.080
<v Speaker 1>and they have lived long enough to know, don't stress

0:26:06.080 --> 0:26:11.359
<v Speaker 1>about that. It's all right. Please, please don't worry yourself

0:26:11.400 --> 0:26:15.720
<v Speaker 1>that much about that. It's all right. See, we don't

0:26:15.720 --> 0:26:20.320
<v Speaker 1>get to live through that lens. We don't get to

0:26:20.359 --> 0:26:22.960
<v Speaker 1>live through the lens of knowing that Rachel and Leah

0:26:23.040 --> 0:26:25.600
<v Speaker 1>built up the House of Israel together. We don't get

0:26:25.600 --> 0:26:28.760
<v Speaker 1>to live through the lens of Naomi knowing I'm gonna

0:26:28.760 --> 0:26:32.199
<v Speaker 1>hold a baby named Obed in my arms, even though

0:26:32.240 --> 0:26:36.960
<v Speaker 1>I'm gonna cry for years about my husband, only to

0:26:37.040 --> 0:26:42.080
<v Speaker 1>lose my sons. Because see, we don't taste life as

0:26:42.160 --> 0:26:50.920
<v Speaker 1>a meal. We experience the ingredients in isolation. In God's mind,

0:26:51.000 --> 0:26:57.360
<v Speaker 1>your life is a meal. In God's life, your God's mind,

0:26:57.520 --> 0:27:02.200
<v Speaker 1>your life is Thanksgiving Day. What the y'all el on Thanksgiving.

0:27:02.240 --> 0:27:04.240
<v Speaker 1>I might come over put it in the chat. What

0:27:04.359 --> 0:27:07.960
<v Speaker 1>y'all got at Thanksgiving? Is? What do you like at Thanksgiving?

0:27:07.960 --> 0:27:10.439
<v Speaker 1>What do you have at Thanksgiving? Mac and cheese? I

0:27:10.520 --> 0:27:14.000
<v Speaker 1>might come? Can somebody do better than that? Mac and

0:27:14.080 --> 0:27:17.000
<v Speaker 1>cheese and sweet potatoes? Now? Like sweet potatoes or a

0:27:17.000 --> 0:27:20.439
<v Speaker 1>sweet potato thing with marshmallows in it? Yeah? Because I

0:27:20.520 --> 0:27:22.679
<v Speaker 1>really just had the sweet potatoes are the middleman for me.

0:27:22.720 --> 0:27:25.720
<v Speaker 1>I just want the marshmallows on top of the sweet potatoes, honestly.

0:27:25.760 --> 0:27:27.840
<v Speaker 1>So yeah, that's good. That's good. I might come. What else?

0:27:27.880 --> 0:27:30.960
<v Speaker 1>What do y'all have at Thanksgiving? See? I don't know.

0:27:31.119 --> 0:27:33.399
<v Speaker 1>I'm making everybody hungry. I'm losing my audience. This is

0:27:33.480 --> 0:27:39.199
<v Speaker 1>really bad public speaking. What am I doing? You? You

0:27:39.320 --> 0:27:44.440
<v Speaker 1>gotta understand the moment that Naomi is in her life

0:27:44.520 --> 0:27:50.360
<v Speaker 1>right now is a blessing. But it's a mixed blessing.

0:27:52.440 --> 0:27:56.760
<v Speaker 1>It's a mixed blessing. I noticed the room got happy

0:27:57.000 --> 0:28:00.880
<v Speaker 1>when I said you're stepping into a blessing. It's like, yes,

0:28:01.080 --> 0:28:05.240
<v Speaker 1>I forgot to tell you it's a mixed blessing. I

0:28:05.320 --> 0:28:08.600
<v Speaker 1>forgot to tell you it is a mixed blessing. So

0:28:08.720 --> 0:28:11.880
<v Speaker 1>that means you need to prepare for the blessing as

0:28:11.920 --> 0:28:15.040
<v Speaker 1>it is actually going to be, or you might miss

0:28:15.160 --> 0:28:21.600
<v Speaker 1>the blessing because it's going to be mixed when you

0:28:21.680 --> 0:28:26.520
<v Speaker 1>get it. In fact, Naomi was in so much pain

0:28:26.560 --> 0:28:30.440
<v Speaker 1>there in Moab where she went to escape from Bethlehem,

0:28:30.480 --> 0:28:34.719
<v Speaker 1>where there was a famine. It seems like she did

0:28:34.720 --> 0:28:36.600
<v Speaker 1>all right when she lost her husband, but when she

0:28:36.760 --> 0:28:44.480
<v Speaker 1>lost her sons two, she said, don't call me Naomi anymore.

0:28:45.800 --> 0:28:51.320
<v Speaker 1>Call me Mara. Because Naomi has the connotation of pleasant,

0:28:52.480 --> 0:28:58.480
<v Speaker 1>Mara means bitter. And after what she's been through, can

0:28:58.480 --> 0:29:03.240
<v Speaker 1>you blame her? When somebody has been through something like this,

0:29:03.360 --> 0:29:07.800
<v Speaker 1>you don't tell them it'll come together. What will come together?

0:29:08.400 --> 0:29:11.280
<v Speaker 1>How can you replace those boys? Even if God gave

0:29:11.320 --> 0:29:17.320
<v Speaker 1>me twenty more, it wouldn't replace them. That's how it

0:29:17.360 --> 0:29:20.080
<v Speaker 1>is sometimes in your life. Don't try to tell me

0:29:20.440 --> 0:29:25.000
<v Speaker 1>it's gonna get better. Call me bitter. When that kind

0:29:25.040 --> 0:29:28.479
<v Speaker 1>of bitterness hits your heart, you don't even want to

0:29:28.560 --> 0:29:35.400
<v Speaker 1>hear about better from anybody, not from preachers, not from teachers,

0:29:35.440 --> 0:29:42.400
<v Speaker 1>not from pinterest. Don't tell me all things work together

0:29:42.480 --> 0:29:47.360
<v Speaker 1>for the good of those that love God, because when

0:29:47.400 --> 0:29:52.640
<v Speaker 1>you taste the ingredient in isolation. It would be lying

0:29:52.760 --> 0:29:58.480
<v Speaker 1>to say that's delicious. It would be lying. I was

0:29:58.480 --> 0:30:01.479
<v Speaker 1>talking to a god in I think I think he

0:30:01.520 --> 0:30:03.720
<v Speaker 1>was in London. Yeah, he was in London. He said

0:30:03.720 --> 0:30:06.560
<v Speaker 1>he had to lay off forty of his two hundred employees.

0:30:07.520 --> 0:30:10.080
<v Speaker 1>He said, but you know what, it's a good thing.

0:30:11.040 --> 0:30:14.000
<v Speaker 1>I said, I understand what you're saying. But for them,

0:30:15.800 --> 0:30:18.360
<v Speaker 1>I hope you didn't tell them that. He said, no,

0:30:18.440 --> 0:30:20.320
<v Speaker 1>I'm not telling them that. I'm just telling you that.

0:30:20.400 --> 0:30:22.479
<v Speaker 1>I said, well, make sure you don't tell them you

0:30:22.520 --> 0:30:25.160
<v Speaker 1>feel that way, because they probably don't see it like

0:30:25.200 --> 0:30:28.200
<v Speaker 1>that right now from your perspective. He said, you got

0:30:28.240 --> 0:30:30.040
<v Speaker 1>a good point. You got a good point, and it

0:30:30.080 --> 0:30:33.000
<v Speaker 1>is a good point when you are tasting it. Have

0:30:33.120 --> 0:30:36.600
<v Speaker 1>you ever walked in the kitchen and just use an example,

0:30:36.680 --> 0:30:38.840
<v Speaker 1>I'm not a cook. Take a scoop of baking powder

0:30:39.880 --> 0:30:47.920
<v Speaker 1>and just down it. Did you ever do it? So?

0:30:48.040 --> 0:30:58.040
<v Speaker 1>Baking powder is bad? Anybody want a big heep in

0:30:58.360 --> 0:31:02.040
<v Speaker 1>pile a baking powder for lunch today? Raise your hand?

0:31:03.320 --> 0:31:11.200
<v Speaker 1>Why are you messing up my illustration? Bro? Now this

0:31:11.280 --> 0:31:13.360
<v Speaker 1>is the message. You want the whole message in a moment.

0:31:14.120 --> 0:31:16.040
<v Speaker 1>This is a whole message. Is a whole message. This

0:31:16.120 --> 0:31:18.760
<v Speaker 1>is why you came from Michigan so God could tell you,

0:31:18.960 --> 0:31:21.920
<v Speaker 1>this is why you tuned in online. Just because it

0:31:22.080 --> 0:31:27.880
<v Speaker 1>tastes bad in isolation doesn't mean it won't serve a

0:31:28.120 --> 0:31:38.320
<v Speaker 1>purpose in the finished product. I'm not saying that the

0:31:38.360 --> 0:31:44.280
<v Speaker 1>Bible said that after Naomi had gone so low that

0:31:44.440 --> 0:31:49.520
<v Speaker 1>she said, this doesn't taste good. This doesn't taste good.

0:31:49.560 --> 0:31:53.200
<v Speaker 1>And honestly, I figured out why people in church often

0:31:53.280 --> 0:31:57.360
<v Speaker 1>look so sour when they're in church, because what you

0:31:57.400 --> 0:32:01.680
<v Speaker 1>went through this week didn't taste good, and you are

0:32:01.720 --> 0:32:04.800
<v Speaker 1>trying to praise God with a taste in your mouth

0:32:05.400 --> 0:32:12.040
<v Speaker 1>of disappointment and fear? Am I preaching? Yet? I mean

0:32:12.160 --> 0:32:18.040
<v Speaker 1>it's hard to say Hallelujah when your mouth taste like hurt.

0:32:19.680 --> 0:32:27.000
<v Speaker 1>WHOA call me bitter? You might as well? You might

0:32:27.000 --> 0:32:35.960
<v Speaker 1>as well. You might as well and taste good. And

0:32:36.040 --> 0:32:40.960
<v Speaker 1>yet what a strange blessing that they gave. Let me

0:32:41.000 --> 0:32:42.600
<v Speaker 1>give you a little bit more background so I can

0:32:42.640 --> 0:32:46.440
<v Speaker 1>make sure I'm not confusing. Graham's Graham's my guy. You know.

0:32:46.520 --> 0:32:49.440
<v Speaker 1>He told me the other day he was like, Dad,

0:32:49.480 --> 0:32:52.120
<v Speaker 1>sometimes you got to slow down with these scriptures. You've

0:32:52.120 --> 0:32:54.160
<v Speaker 1>been looking at them all week and we're just waking up.

0:32:54.200 --> 0:33:00.760
<v Speaker 1>You got to slow down and break it down. So

0:33:01.360 --> 0:33:03.920
<v Speaker 1>even though I can't do it justice, the Book of

0:33:04.000 --> 0:33:05.920
<v Speaker 1>Ruth is beautiful and you could read it in the

0:33:05.960 --> 0:33:08.520
<v Speaker 1>time that you could watch half an episode of Ozark.

0:33:14.720 --> 0:33:19.040
<v Speaker 1>And when we moved through it, we see Naomi a

0:33:19.120 --> 0:33:27.080
<v Speaker 1>Limelech Killion and Maelon Meylan's Ruth's husband orpa is married

0:33:27.080 --> 0:33:31.280
<v Speaker 1>to Killion, And both of those baby names are available,

0:33:31.280 --> 0:33:32.960
<v Speaker 1>by the way, if you want to have an original

0:33:33.000 --> 0:33:38.800
<v Speaker 1>name for your kid. But when they went to Moab,

0:33:38.880 --> 0:33:41.240
<v Speaker 1>they went to a place that they didn't This is

0:33:41.280 --> 0:33:46.560
<v Speaker 1>important planned to go. This message is for somebody who

0:33:46.640 --> 0:33:51.080
<v Speaker 1>is in a place you didn't plan to go. And

0:33:51.120 --> 0:33:53.880
<v Speaker 1>I'm gonna take it further. Sometimes it's a place you

0:33:53.920 --> 0:33:59.120
<v Speaker 1>hate being there because they're from Bethlehem and they're in Moab.

0:33:59.560 --> 0:34:01.720
<v Speaker 1>Kind of like when they went to Egypt. I mentioned

0:34:01.760 --> 0:34:04.280
<v Speaker 1>it earlier, when the Israelites went to Egypt. They didn't

0:34:04.320 --> 0:34:07.400
<v Speaker 1>go to Egypt because it was their dream to go

0:34:07.440 --> 0:34:10.160
<v Speaker 1>to Egypt. It wasn't on their bucket list to go

0:34:10.200 --> 0:34:13.080
<v Speaker 1>to Egypt. They went to Egypt to survive. And we've

0:34:13.120 --> 0:34:15.399
<v Speaker 1>talked about that a lot because I think a lot

0:34:15.440 --> 0:34:17.359
<v Speaker 1>of the sin cycles we get sucked into in our

0:34:17.400 --> 0:34:21.319
<v Speaker 1>life are out of survival mechanisms, and if we don't

0:34:21.360 --> 0:34:23.040
<v Speaker 1>deal with it that way, we just put so much

0:34:23.120 --> 0:34:26.160
<v Speaker 1>shame on it. We can't help anybody get healed because

0:34:26.200 --> 0:34:28.880
<v Speaker 1>people won't come to Jesus because you don't understand the

0:34:28.920 --> 0:34:33.640
<v Speaker 1>power of his covenant with you. You think Jesus is

0:34:33.760 --> 0:34:36.040
<v Speaker 1>like other people and that there come a point where

0:34:36.040 --> 0:34:38.160
<v Speaker 1>he'll be ashamed of you, and he'll go, oh, well,

0:34:38.840 --> 0:34:40.719
<v Speaker 1>that's too far there. I was going to use you,

0:34:40.800 --> 0:34:44.480
<v Speaker 1>But really you did that. You don't understand the power

0:34:44.480 --> 0:34:49.240
<v Speaker 1>of a covenant. But Ruth did because when Naomi said,

0:34:49.520 --> 0:34:52.600
<v Speaker 1>leave me, I've lost my husband's I've lost my boys.

0:34:52.760 --> 0:34:55.720
<v Speaker 1>I've heard there's bred in Bethlehem. We've been here ten years.

0:34:56.080 --> 0:35:01.080
<v Speaker 1>Naomi said, I'm not leaving. Make a covenant with you.

0:35:02.719 --> 0:35:08.600
<v Speaker 1>Whither thou goest I go. Your God become my god,

0:35:08.640 --> 0:35:12.560
<v Speaker 1>and your God will often become the same god as

0:35:12.600 --> 0:35:18.200
<v Speaker 1>your friends. If you are around people who worship status

0:35:18.200 --> 0:35:21.120
<v Speaker 1>and stuff, it won't be long till you'll shear shackle

0:35:21.239 --> 0:35:26.359
<v Speaker 1>to the same things they are. But now to touch

0:35:26.400 --> 0:35:27.799
<v Speaker 1>somebody next to you and say you ought to hang

0:35:27.800 --> 0:35:30.840
<v Speaker 1>out with me a little while. You hang out with me,

0:35:31.320 --> 0:35:34.560
<v Speaker 1>You're gonna have strong faith. You hang out with me.

0:35:36.040 --> 0:35:38.400
<v Speaker 1>Come on, death leopard if you hang out with me.

0:35:42.160 --> 0:35:46.080
<v Speaker 1>So they go back together, and Naomi, in this this

0:35:46.200 --> 0:35:50.640
<v Speaker 1>honest moment, she says, call me bitter. I still got

0:35:50.680 --> 0:35:53.440
<v Speaker 1>the taste in my mouth. I'm going back to Bethlehem,

0:35:53.560 --> 0:35:56.719
<v Speaker 1>which means house of bread, which makes it that much

0:35:56.760 --> 0:36:01.600
<v Speaker 1>more depressing when there's a famine in Bethlehem, when there's

0:36:01.640 --> 0:36:04.640
<v Speaker 1>a famine in the place that is named after bread,

0:36:05.480 --> 0:36:07.759
<v Speaker 1>when the joy of the Lord is supposed to be

0:36:07.840 --> 0:36:11.759
<v Speaker 1>your strength, and you are a Christian and you're depressed,

0:36:12.040 --> 0:36:15.399
<v Speaker 1>and you are a Christian and you can't sleep, and

0:36:15.440 --> 0:36:18.799
<v Speaker 1>you are a Christian and you have addictions, and you

0:36:18.840 --> 0:36:22.000
<v Speaker 1>are a I am a C I am ah, I

0:36:22.080 --> 0:36:24.240
<v Speaker 1>am a c h R I S T I aad.

0:36:24.480 --> 0:36:26.799
<v Speaker 1>But I got a A D D A d hd

0:36:27.280 --> 0:36:30.000
<v Speaker 1>hey d D I C t I. Oh, I'm in

0:36:30.080 --> 0:36:33.840
<v Speaker 1>the house of bread, but a hawk grief. Call me Mara,

0:36:34.480 --> 0:36:47.560
<v Speaker 1>she said, real said, I was with you when I

0:36:47.640 --> 0:36:52.360
<v Speaker 1>wanted your son. Now you don't have a son to

0:36:52.400 --> 0:36:57.120
<v Speaker 1>give me, but I'm still with you. I wonder who

0:36:57.120 --> 0:37:00.000
<v Speaker 1>the Lord is saying that to you. I'm still with you.

0:37:00.560 --> 0:37:06.799
<v Speaker 1>I don't sell low and by high. God is not

0:37:06.960 --> 0:37:12.279
<v Speaker 1>Warren Buffett. God doesn't trade like that. God said, I'm

0:37:12.360 --> 0:37:15.480
<v Speaker 1>still with you because I made a covenant with you.

0:37:16.600 --> 0:37:18.520
<v Speaker 1>It's not the kind of covenant I made with Noah

0:37:18.680 --> 0:37:21.000
<v Speaker 1>that was limited. It's not the kind of covenant I

0:37:21.040 --> 0:37:24.000
<v Speaker 1>made with Abraham that was limited. It's not the covenant

0:37:24.040 --> 0:37:26.640
<v Speaker 1>I made with Moses that was limited. It's not the

0:37:26.680 --> 0:37:29.759
<v Speaker 1>covenant I made with David that was limited. This is

0:37:29.800 --> 0:37:33.160
<v Speaker 1>the covenant of my blood, made with the life of

0:37:33.239 --> 0:37:44.359
<v Speaker 1>my son. And I am worth you in your bitterness,

0:37:45.520 --> 0:37:53.960
<v Speaker 1>in your brokenness. God said, I'm with you, but I'm bitter.

0:37:55.640 --> 0:38:00.440
<v Speaker 1>But I'm with you, and I love the Lord because

0:38:00.480 --> 0:38:07.720
<v Speaker 1>he wrote the Bible, and he knew that the woman

0:38:07.760 --> 0:38:11.560
<v Speaker 1>who said I'm bitter and it's over in chapter one

0:38:11.840 --> 0:38:16.880
<v Speaker 1>would be holding a baby in chapter four. So he

0:38:16.920 --> 0:38:22.239
<v Speaker 1>gave her someone named Ruth the Moabide. He gave her

0:38:22.239 --> 0:38:28.560
<v Speaker 1>a Moabike, not somebody from Bethlehem, somebody from a place

0:38:29.239 --> 0:38:36.160
<v Speaker 1>that she never wanted to be. Remember, it's God's kitchen.

0:38:40.920 --> 0:38:44.000
<v Speaker 1>So if you walk around God's kitchen tasting stuff, I

0:38:44.000 --> 0:38:56.040
<v Speaker 1>don't like that. I don't like that you know how

0:38:56.080 --> 0:39:04.279
<v Speaker 1>you are some of y'all our faith footies you walk around. Hmmm, No,

0:39:04.400 --> 0:39:06.960
<v Speaker 1>I don't like that. See now, listen, you get to

0:39:07.000 --> 0:39:10.080
<v Speaker 1>tell God certain things that you want him to do. God,

0:39:10.120 --> 0:39:12.840
<v Speaker 1>I want you to grow me, mature me, bless me.

0:39:12.880 --> 0:39:14.719
<v Speaker 1>You can say all that to God is good. You

0:39:14.760 --> 0:39:20.439
<v Speaker 1>don't get to tell him how to do it. I'll

0:39:20.440 --> 0:39:23.400
<v Speaker 1>go step further. You get to tell God what you want.

0:39:24.440 --> 0:39:26.520
<v Speaker 1>You know. That's the first thing Jesus asked in the

0:39:26.560 --> 0:39:28.919
<v Speaker 1>New Testament. He turned around and people followed me. He said,

0:39:28.920 --> 0:39:32.319
<v Speaker 1>what do you want? Let's just get right to it,

0:39:32.440 --> 0:39:34.759
<v Speaker 1>cut to the chase, cut through all the niceties. I

0:39:34.760 --> 0:39:37.000
<v Speaker 1>don't need us a little equick. What do you want?

0:39:37.600 --> 0:39:42.200
<v Speaker 1>And so we want to see where you're staying. See,

0:39:42.200 --> 0:39:47.040
<v Speaker 1>you got to follow me to know me. And that

0:39:47.080 --> 0:39:52.799
<v Speaker 1>means that if you judge stuff while it's happening, you'll

0:39:52.800 --> 0:39:59.400
<v Speaker 1>call yourself by what you've been through. Are you with me?

0:40:01.640 --> 0:40:04.240
<v Speaker 1>I was in the kitchen the other day and Holly

0:40:04.360 --> 0:40:07.440
<v Speaker 1>was making breakfast, and I was trying to be helpful,

0:40:10.000 --> 0:40:12.919
<v Speaker 1>but I can't cook, but I wanted to help out

0:40:14.360 --> 0:40:17.319
<v Speaker 1>and she had just finished the sausage. So I was

0:40:17.360 --> 0:40:21.799
<v Speaker 1>taking the pan to pour out the grease from the sausage.

0:40:23.800 --> 0:40:25.480
<v Speaker 1>And I can tell who cooks in the room by

0:40:25.480 --> 0:40:29.279
<v Speaker 1>your reaction, because she said two things to me that

0:40:29.320 --> 0:40:32.720
<v Speaker 1>I'm going to preach to you. She said, leave the grease.

0:40:34.640 --> 0:40:38.880
<v Speaker 1>I'm about to use it. That's the first thing she said.

0:40:39.920 --> 0:40:44.360
<v Speaker 1>I'm out of the book of Ruth. I'm in. Second, Holly,

0:40:45.080 --> 0:40:49.560
<v Speaker 1>she said, leave the grease. She said, because I'm about

0:40:49.600 --> 0:40:54.520
<v Speaker 1>to make your eggs. And when I make your eggs,

0:40:55.400 --> 0:40:58.759
<v Speaker 1>I'm going to take these eggs and I'm gonna all

0:40:59.760 --> 0:41:07.040
<v Speaker 1>things work together. Now, the grease on its own is

0:41:07.080 --> 0:41:10.440
<v Speaker 1>not something that you want to eat. But if you'll

0:41:10.520 --> 0:41:17.160
<v Speaker 1>let me leave the right amount of grease for this recipe,

0:41:17.480 --> 0:41:21.640
<v Speaker 1>that I know, see, because if I make your eggs

0:41:21.719 --> 0:41:24.200
<v Speaker 1>without grease. She looked at me and said. The second thing,

0:41:24.280 --> 0:41:27.320
<v Speaker 1>she said, you need to get out of my kitchen.

0:41:29.000 --> 0:41:33.480
<v Speaker 1>And I hear God saying to somebody who's been telling

0:41:33.560 --> 0:41:38.040
<v Speaker 1>him what he can't do, what he shouldn't do. I

0:41:38.239 --> 0:41:41.200
<v Speaker 1>heard the voice of the Lord. I was praying about it,

0:41:41.440 --> 0:41:45.400
<v Speaker 1>and God said, hit your neighbors, say get out of

0:41:45.440 --> 0:41:50.600
<v Speaker 1>God's kitchen. Get out of God's kitchen. Get out of

0:41:50.640 --> 0:41:55.479
<v Speaker 1>God's kitchen. Stop asking God to bring people back who

0:41:55.480 --> 0:41:59.920
<v Speaker 1>were supposed to go. Get out the kitchen, stop at

0:42:00.120 --> 0:42:03.040
<v Speaker 1>to God to take thorns away that he left. So

0:42:03.200 --> 0:42:09.799
<v Speaker 1>you've been knowing, get out of the kitchen, Get out

0:42:09.840 --> 0:42:14.920
<v Speaker 1>of my kitchen. Let me mix this, because when I

0:42:14.960 --> 0:42:19.239
<v Speaker 1>get done mixing these eggs with this grease, when I

0:42:19.320 --> 0:42:23.480
<v Speaker 1>get finished mixing your pain with my charge, when I

0:42:23.600 --> 0:42:27.520
<v Speaker 1>get finished mixing your kit with your offer, get out

0:42:27.560 --> 0:42:35.640
<v Speaker 1>of my kitchen. What in my weakness? He is strong.

0:42:36.000 --> 0:42:42.280
<v Speaker 1>That's grease. That's grease. That weakness is grease. Stop trying

0:42:42.320 --> 0:42:47.360
<v Speaker 1>to get rid of it and let God mix it.

0:42:54.719 --> 0:42:58.120
<v Speaker 1>So I put something in a song two years ago.

0:42:58.320 --> 0:43:00.680
<v Speaker 1>It's gonna come out in the radio a couple of weeks,

0:43:00.680 --> 0:43:02.919
<v Speaker 1>and you might hear, well, not some of y'all, because

0:43:02.960 --> 0:43:05.120
<v Speaker 1>y'll want to listen to the Christian station. But it's

0:43:05.120 --> 0:43:07.480
<v Speaker 1>the rest of the song and it says, if it's

0:43:07.640 --> 0:43:15.680
<v Speaker 1>not good, then he's not done. Let me break it

0:43:15.719 --> 0:43:20.440
<v Speaker 1>all the way down. He hasn't mixed it yet. And

0:43:20.480 --> 0:43:25.719
<v Speaker 1>you keep walking over to the grease, going, mmm, God

0:43:25.760 --> 0:43:36.680
<v Speaker 1>can't cook judge no thing before the appointed time? Why

0:43:36.840 --> 0:43:42.560
<v Speaker 1>because all things work together? Did he say everything was good?

0:43:43.480 --> 0:43:49.520
<v Speaker 1>Or did he say that when Ruth meets Boass. When

0:43:49.560 --> 0:43:51.480
<v Speaker 1>the thing, because this is what had to happen for Ruth,

0:43:52.080 --> 0:43:55.440
<v Speaker 1>she goes back to Bethlehem. She's gleaning in a field.

0:43:55.840 --> 0:44:00.640
<v Speaker 1>A man sees her named Boass. This is not a

0:44:00.680 --> 0:44:03.839
<v Speaker 1>singles conference. Do not get a are you my bow

0:44:03.880 --> 0:44:08.680
<v Speaker 1>Ass t shirt made after this message. That's honestly quite

0:44:08.719 --> 0:44:13.680
<v Speaker 1>off putting, it really is. It attracts the crazy guys.

0:44:13.680 --> 0:44:17.120
<v Speaker 1>All right, don't wear that shirt be my bow ass.

0:44:17.320 --> 0:44:19.520
<v Speaker 1>Don't do it. I'm telling you, don't do it. It's

0:44:19.600 --> 0:44:25.879
<v Speaker 1>a bad idea. But he sees her while she's gleaning. Now,

0:44:25.960 --> 0:44:28.040
<v Speaker 1>you had to leave a certain portion of your feel

0:44:28.360 --> 0:44:31.600
<v Speaker 1>by biblical law for the foreigners and for the orphans,

0:44:31.640 --> 0:44:37.080
<v Speaker 1>of which Ruth was both. And because she made a

0:44:37.120 --> 0:44:41.759
<v Speaker 1>commitment to Naomi, she met a man named bos It's

0:44:41.760 --> 0:44:47.680
<v Speaker 1>called a kinsman redeemer, a kinsman redeemer, which ultimately, of

0:44:47.719 --> 0:44:53.640
<v Speaker 1>course points to Jesus. But in this situation it is

0:44:53.680 --> 0:44:57.280
<v Speaker 1>a real legal obligation because he is a relative of Naomi,

0:44:57.920 --> 0:44:59.839
<v Speaker 1>which makes him here's a word we don't hear much

0:45:00.080 --> 0:45:09.000
<v Speaker 1>today in today's society, responsible responsible to redeem this widow

0:45:09.040 --> 0:45:12.200
<v Speaker 1>named Naomi, who is this relative and along with her

0:45:12.280 --> 0:45:16.400
<v Speaker 1>comes Ruth and that is what helped me to understand

0:45:16.440 --> 0:45:20.080
<v Speaker 1>why they said, may the Lord make her like Rachel

0:45:20.120 --> 0:45:23.640
<v Speaker 1>and Leah, because that goes all the way back to Jacob.

0:45:24.840 --> 0:45:29.360
<v Speaker 1>Remember the covenant God made with Abraham, Noah, Abraham, Moses, David.

0:45:29.560 --> 0:45:33.719
<v Speaker 1>You you're in good company and you got a better

0:45:33.760 --> 0:45:37.360
<v Speaker 1>covenant because all theirs had conditions to it. All you

0:45:37.360 --> 0:45:40.360
<v Speaker 1>got to do is believe and receive and then obey

0:45:40.400 --> 0:45:42.640
<v Speaker 1>to be blessed. But you don't have to obey to

0:45:42.719 --> 0:45:50.560
<v Speaker 1>be his child. Amazing. I mean, you think Boaz is

0:45:50.560 --> 0:45:55.480
<v Speaker 1>something you have any idea what kind of acceptance and

0:45:55.560 --> 0:46:01.040
<v Speaker 1>resource you have in Christ? It is a picture right

0:46:01.920 --> 0:46:05.239
<v Speaker 1>why they said they give a blessing and this is

0:46:05.560 --> 0:46:08.799
<v Speaker 1>obviously something that they've said in this situation before. As

0:46:08.920 --> 0:46:12.600
<v Speaker 1>Boaz goes to redeem, take Ruthus his wife, take Naomi

0:46:12.640 --> 0:46:15.520
<v Speaker 1>in to purchase Alimelex's land, to care for the family

0:46:15.560 --> 0:46:17.359
<v Speaker 1>so that his name will not be blotted out. All

0:46:17.400 --> 0:46:19.200
<v Speaker 1>the stuff that I really don't have time to break

0:46:19.239 --> 0:46:21.560
<v Speaker 1>down for you, but maybe it'll wet your appetite to

0:46:21.600 --> 0:46:25.520
<v Speaker 1>read it this week, and that'd be awesome. All that

0:46:25.560 --> 0:46:29.160
<v Speaker 1>stuff leads up to this moment where they say, may

0:46:29.200 --> 0:46:35.000
<v Speaker 1>the Lord make this woman like Leah and Rachel. Now,

0:46:36.600 --> 0:46:42.279
<v Speaker 1>Leah and Rachel are not not exactly teammates, even though

0:46:42.320 --> 0:46:47.120
<v Speaker 1>they're sisters, because right here it makes it sound like

0:46:47.160 --> 0:46:50.400
<v Speaker 1>they just they just agree. Put the verse back up,

0:46:50.400 --> 0:46:53.200
<v Speaker 1>because this was really the verse that drew me to

0:46:53.200 --> 0:46:57.520
<v Speaker 1>the message. Can I go a little bit longer today?

0:46:58.239 --> 0:47:01.239
<v Speaker 1>I really want to, But I promise you I can

0:47:01.280 --> 0:47:04.200
<v Speaker 1>dismiss you right now. And we already heard a word

0:47:04.280 --> 0:47:06.120
<v Speaker 1>from God, but I would like to give you this

0:47:06.200 --> 0:47:12.239
<v Speaker 1>before we leave. Okay, all right, all right, May the

0:47:12.239 --> 0:47:20.400
<v Speaker 1>Lord make you like Rachel and Leah Ruth. Now the

0:47:20.480 --> 0:47:26.320
<v Speaker 1>reason that was strange to me was one when Jacob

0:47:26.440 --> 0:47:30.160
<v Speaker 1>was running talk about mixed blessings. He tricked his father

0:47:30.239 --> 0:47:32.040
<v Speaker 1>into blessing him, but then he had to run from

0:47:32.080 --> 0:47:34.759
<v Speaker 1>his brother. Is it really a blessing if you have

0:47:34.760 --> 0:47:40.399
<v Speaker 1>to run from it? Talk about mixed blessings. God called

0:47:40.480 --> 0:47:43.600
<v Speaker 1>him Israel, which means prince are prevalent with God, but

0:47:43.680 --> 0:47:46.480
<v Speaker 1>his name was Jacob, which meant deceiver. Don't we all

0:47:46.520 --> 0:47:48.560
<v Speaker 1>know what that feels like to wrestle with both sides

0:47:48.600 --> 0:47:50.760
<v Speaker 1>of ourselves? And he came out of the woomb wrestling.

0:47:52.280 --> 0:47:54.960
<v Speaker 1>Then when he gets to his uncle Laban's house. He

0:47:55.000 --> 0:47:58.840
<v Speaker 1>wants to marry this daughter named Rachel, and Rachel this

0:47:59.000 --> 0:48:03.160
<v Speaker 1>is not in the Hebrew. But she's hot, and then

0:48:04.600 --> 0:48:11.959
<v Speaker 1>her sister Leah is not hot. And the Bible says

0:48:12.000 --> 0:48:14.600
<v Speaker 1>that Laban tricked Jacob because it all catches up with

0:48:14.640 --> 0:48:19.040
<v Speaker 1>you eventually. The way you get blessed is the way

0:48:19.080 --> 0:48:23.360
<v Speaker 1>you have to stay blessed. So if you get stuff

0:48:23.440 --> 0:48:26.520
<v Speaker 1>by manipulating, don't be surprised when you're stressed out about

0:48:26.600 --> 0:48:28.919
<v Speaker 1>keeping it. But if you get it from God, it'll

0:48:28.920 --> 0:48:33.120
<v Speaker 1>be a whole different thing. Yet, yet these are the

0:48:33.120 --> 0:48:35.120
<v Speaker 1>two names that were mentioned in the blessing. So what's

0:48:35.160 --> 0:48:38.080
<v Speaker 1>what Laban did? He said, Okay, work for me seven years,

0:48:38.120 --> 0:48:40.799
<v Speaker 1>I'll give you Rachel. Jacob worked seven years on his

0:48:40.920 --> 0:48:43.920
<v Speaker 1>wedding night. He wakes up the next morning, and the

0:48:43.960 --> 0:48:52.520
<v Speaker 1>Bible says, something so crazy, there was Leah. Oh Lord,

0:48:56.800 --> 0:48:59.480
<v Speaker 1>just for a side Bible study, did you ever think

0:48:59.520 --> 0:49:01.840
<v Speaker 1>it was Rachel? But it turned out Leah. I'm not

0:49:01.920 --> 0:49:07.120
<v Speaker 1>talking about women, I'm talking about opportunities. Did you ever

0:49:07.160 --> 0:49:10.440
<v Speaker 1>wake up next to Leah went to bed with Rachel?

0:49:10.480 --> 0:49:12.799
<v Speaker 1>You thought that was such a good idea, such a

0:49:12.840 --> 0:49:16.359
<v Speaker 1>good investment. We've all had those moments. We have all

0:49:16.440 --> 0:49:26.319
<v Speaker 1>had those moments. Anyway, Laban said, oh no, no, no, no, no,

0:49:26.320 --> 0:49:29.560
<v Speaker 1>no no. The way it works here in our custom,

0:49:30.200 --> 0:49:33.759
<v Speaker 1>if you want Rachel, you've got to first marry her

0:49:33.800 --> 0:49:37.640
<v Speaker 1>older sister Leah. So if you give me seven more years,

0:49:37.680 --> 0:49:41.959
<v Speaker 1>you can have Rachel, but you still got to keep Leah.

0:49:42.040 --> 0:49:48.480
<v Speaker 1>And Jacob is like, oh God, And that's how I

0:49:48.520 --> 0:49:53.520
<v Speaker 1>know that Rachel was indeed attractive, because he did another

0:49:53.600 --> 0:49:57.520
<v Speaker 1>seven years for him. So she is not average by

0:49:57.560 --> 0:50:05.160
<v Speaker 1>my reason deductions or whatever like that. But she was beautiful.

0:50:06.040 --> 0:50:10.200
<v Speaker 1>But watch this. She was barren. She couldn't have kids.

0:50:11.640 --> 0:50:15.040
<v Speaker 1>Leah on the other hand, Leah the one that the

0:50:15.080 --> 0:50:18.880
<v Speaker 1>Bible said had weak eyes. I don't even know what

0:50:18.920 --> 0:50:26.320
<v Speaker 1>that means, y'all, but that doesn't sound good. The picture

0:50:26.360 --> 0:50:30.799
<v Speaker 1>that comes in my mind is not attractive. And but

0:50:30.920 --> 0:50:34.480
<v Speaker 1>she she wasn't attractive. Watch this, but she was productive.

0:50:37.239 --> 0:50:43.600
<v Speaker 1>She started having babies so quick. Boom Reuben boom, Simeon boom,

0:50:43.680 --> 0:50:49.200
<v Speaker 1>Levi boom. Judah is four to nothing. Rachel is not

0:50:49.320 --> 0:50:55.960
<v Speaker 1>even on the board. And Rachel's like, I gotta do

0:50:56.040 --> 0:50:59.240
<v Speaker 1>something about this. I heard what my grandma did Jacob,

0:50:59.280 --> 0:51:01.640
<v Speaker 1>you need to sleep with my maid servant, bill Ha.

0:51:02.080 --> 0:51:05.520
<v Speaker 1>So she gives bill Haw to Jacob to seem jacob'slake. Okay,

0:51:05.680 --> 0:51:09.400
<v Speaker 1>and so they got two more babies by the servant.

0:51:09.640 --> 0:51:11.799
<v Speaker 1>Now Leah, all of a sudden hits a period she

0:51:11.840 --> 0:51:14.799
<v Speaker 1>can't produce. Here's her servant, Zilpah. Now we're up to

0:51:14.840 --> 0:51:17.840
<v Speaker 1>eight kids. Here comes a daughter, here comes it's a car,

0:51:18.040 --> 0:51:21.880
<v Speaker 1>baby after baby after baby. And finally Rachel has Joseph.

0:51:21.920 --> 0:51:25.680
<v Speaker 1>And while she's dying, she has Benjamin. Why Stephen Ferdick,

0:51:25.880 --> 0:51:28.680
<v Speaker 1>did you slow down to tell us all of that?

0:51:30.680 --> 0:51:36.920
<v Speaker 1>Because it helped me to understand that number one, Every

0:51:37.080 --> 0:51:44.680
<v Speaker 1>Rachel comes with a Leah. Take it out of the

0:51:44.680 --> 0:51:48.000
<v Speaker 1>realm of people for a moment. Rachel was what Jacob

0:51:48.080 --> 0:51:53.520
<v Speaker 1>loved and what he wanted. What do you want? What

0:51:53.640 --> 0:51:58.360
<v Speaker 1>do you love? Everything you love is going to come

0:51:58.400 --> 0:52:03.319
<v Speaker 1>with something that you don't let that sink in You

0:52:03.360 --> 0:52:10.600
<v Speaker 1>got it everything you love? God? I want success cool.

0:52:11.400 --> 0:52:20.640
<v Speaker 1>It comes with stress, sleeplessness, and sacrifice. And just the

0:52:20.719 --> 0:52:26.360
<v Speaker 1>other day my family rekindled the campaign for a dog.

0:52:26.800 --> 0:52:29.400
<v Speaker 1>I thought we were through it. I thought I stood

0:52:29.480 --> 0:52:35.800
<v Speaker 1>my ground. Y'all think I'm lying The pressure they're putting

0:52:35.800 --> 0:52:38.879
<v Speaker 1>on me about this dog. It's been years. How many

0:52:38.920 --> 0:52:41.480
<v Speaker 1>of y'all have been in elevation long enough you've watched

0:52:41.480 --> 0:52:44.399
<v Speaker 1>this whole thing go down. Graham made the song about Look,

0:52:44.440 --> 0:52:47.399
<v Speaker 1>I brought something on my garage on my way out

0:52:47.440 --> 0:52:49.120
<v Speaker 1>of the garage. I don't even know why I left

0:52:49.160 --> 0:52:53.200
<v Speaker 1>this up. Graham made this sign years ago. So every

0:52:53.239 --> 0:52:55.840
<v Speaker 1>time I leave my garage, I gotta look at this

0:52:56.000 --> 0:53:06.680
<v Speaker 1>sign that says I want I've been looking at that

0:53:06.960 --> 0:53:11.240
<v Speaker 1>on my door for years now and standing strong too.

0:53:12.360 --> 0:53:14.959
<v Speaker 1>I't even remember this. At the same time, Abby made

0:53:14.960 --> 0:53:20.919
<v Speaker 1>one too. You can't really see it. That didn't even

0:53:20.960 --> 0:53:25.279
<v Speaker 1>spelled ride in his heartbreaking I wish you could see it.

0:53:25.320 --> 0:53:29.160
<v Speaker 1>Can y'all make it where you see it? No? Huh?

0:53:29.280 --> 0:53:33.280
<v Speaker 1>It says I w a g O D d og,

0:53:33.920 --> 0:53:36.240
<v Speaker 1>she wants God, she wants a dog, she wants everything.

0:53:36.440 --> 0:53:40.239
<v Speaker 1>And what happened? What happened? I watched this. I promise you.

0:53:40.280 --> 0:53:43.080
<v Speaker 1>I've got a point to this because they caught me

0:53:43.680 --> 0:53:47.680
<v Speaker 1>the other night. Elijah was out and I was all alone,

0:53:47.840 --> 0:53:51.239
<v Speaker 1>and it was three on one, and they took the opportunity.

0:53:51.480 --> 0:53:55.960
<v Speaker 1>Graham said, I'm a good kid, I'm a good kid.

0:53:56.800 --> 0:54:00.399
<v Speaker 1>I've never wanted anything but a dog to get here.

0:54:00.560 --> 0:54:10.240
<v Speaker 1>And if I died, If I died, you would spend

0:54:10.280 --> 0:54:13.759
<v Speaker 1>the rest of your life thinking why did not get

0:54:13.760 --> 0:54:21.520
<v Speaker 1>the boy a doll? I said, I know you want

0:54:21.520 --> 0:54:31.520
<v Speaker 1>to talk. You don't want what comes with it. Abby said,

0:54:31.560 --> 0:54:40.440
<v Speaker 1>but Dad, but Dad, but Dad, and you love us,

0:54:43.880 --> 0:54:46.920
<v Speaker 1>You love us. I know you give it to us

0:54:46.960 --> 0:54:51.319
<v Speaker 1>because you love us. You give us everything that we want.

0:54:54.880 --> 0:54:58.040
<v Speaker 1>I looked at Holly. I looked at Holly. I look

0:54:58.080 --> 0:55:00.120
<v Speaker 1>gave her a look too, I'll give didn't I? I

0:55:00.160 --> 0:55:01.759
<v Speaker 1>gave her a look. She said, what is that look?

0:55:02.040 --> 0:55:04.960
<v Speaker 1>I said, this is the look of me imagining the

0:55:05.080 --> 0:55:11.560
<v Speaker 1>reality because they don't. Graham said, it's different. I said,

0:55:11.600 --> 0:55:14.160
<v Speaker 1>you can't even clean your room, Graham, he said, he said,

0:55:14.320 --> 0:55:19.799
<v Speaker 1>that's different. My socks are not living things, which if

0:55:19.800 --> 0:55:23.960
<v Speaker 1>you check them fu fungal composition on those socks, you

0:55:24.040 --> 0:55:29.960
<v Speaker 1>might be wrong about that. But he said, he said

0:55:29.960 --> 0:55:33.480
<v Speaker 1>that the dog is a living thing, and there's no

0:55:33.480 --> 0:55:35.160
<v Speaker 1>way I would let a living thing suffer. You know,

0:55:35.160 --> 0:55:36.719
<v Speaker 1>I'll take care of a living thing. Dad. I'm a

0:55:36.719 --> 0:55:41.360
<v Speaker 1>good kid. And I said, but what about what comes

0:55:41.400 --> 0:55:44.240
<v Speaker 1>out of the living thing? But this is the point,

0:55:45.440 --> 0:55:50.279
<v Speaker 1>do you want what comes with it? Yeah? No, what

0:55:50.360 --> 0:55:53.400
<v Speaker 1>comes with it? And this is a good question to ask.

0:55:54.360 --> 0:55:58.760
<v Speaker 1>If you knew Leah came with it, would you still

0:55:58.800 --> 0:56:07.760
<v Speaker 1>want Rachel? If you knew that the bitterness came with Naomi?

0:56:09.120 --> 0:56:10.600
<v Speaker 1>Would you still want to be a part of a

0:56:10.600 --> 0:56:15.040
<v Speaker 1>Limelex family? Would you still want it if you knew

0:56:15.040 --> 0:56:23.239
<v Speaker 1>what came with it? So guess what. Nobody knows this,

0:56:24.719 --> 0:56:31.160
<v Speaker 1>But I'm getting your dog. I'm gonna do it. I'm

0:56:31.160 --> 0:56:39.759
<v Speaker 1>gonna do it. I know you're suspicious. Hey, hey, hey, hey,

0:56:42.400 --> 0:56:44.160
<v Speaker 1>this is not a trick. This is not a game.

0:56:44.160 --> 0:56:46.600
<v Speaker 1>Because they've been here many times before. I say I'm

0:56:46.600 --> 0:56:48.759
<v Speaker 1>gonna get your dog, and they'll say really, and I'll say, yeah,

0:56:48.760 --> 0:56:54.040
<v Speaker 1>you're a mustard relish. Catch up. I got jokes. I'm

0:56:54.040 --> 0:56:56.840
<v Speaker 1>gonna get the dog because of something that he said

0:56:57.640 --> 0:57:01.759
<v Speaker 1>that changed how I felt. He said, all right, I'm

0:57:01.800 --> 0:57:11.840
<v Speaker 1>willing to say it'll be my job. So now you

0:57:11.920 --> 0:57:16.320
<v Speaker 1>get a dog. You get a dog, and you get

0:57:16.360 --> 0:57:20.520
<v Speaker 1>a dog, but it's not my dog, and it's not

0:57:20.840 --> 0:57:28.560
<v Speaker 1>your dog. It's their dogs. Their stuff is your everybody.

0:57:28.560 --> 0:57:31.040
<v Speaker 1>Stretch your hand towards my family and say it's y'all's

0:57:31.040 --> 0:57:34.439
<v Speaker 1>dog toward these three right here, shad wrack me shaq,

0:57:34.640 --> 0:57:43.840
<v Speaker 1>I bet a go. It's yall's dog. Sit out. But

0:57:43.960 --> 0:57:48.040
<v Speaker 1>now we're gonna find out, Saints of God, do they

0:57:48.160 --> 0:57:51.560
<v Speaker 1>want what comes with it? Because I will give it

0:57:51.600 --> 0:57:54.200
<v Speaker 1>away a week from when we get it. If they doll,

0:57:54.560 --> 0:58:01.520
<v Speaker 1>I'm not cleaning up nothing, because we are about to

0:58:01.720 --> 0:58:06.400
<v Speaker 1>find out. Remember, Boas redeemed this family after another close

0:58:06.480 --> 0:58:10.040
<v Speaker 1>relative had the opportunity to but the other relative didn't

0:58:10.040 --> 0:58:14.880
<v Speaker 1>want it because it came with a mob bite. Boas said,

0:58:14.920 --> 0:58:18.160
<v Speaker 1>not only do I want the land, I'll take what

0:58:18.280 --> 0:58:21.480
<v Speaker 1>comes with it. And I got to show you this.

0:58:21.480 --> 0:58:24.720
<v Speaker 1>It's beautiful that while Leah and Rachel were having all

0:58:24.760 --> 0:58:29.560
<v Speaker 1>those babies really to compete with each other, really to

0:58:29.560 --> 0:58:33.320
<v Speaker 1>compete with each other. From their perspective, they were trying

0:58:33.320 --> 0:58:36.920
<v Speaker 1>to get Jacob to love them. But from God's perspective,

0:58:36.960 --> 0:58:43.280
<v Speaker 1>it was all coming together to make a nation. So

0:58:43.320 --> 0:58:47.280
<v Speaker 1>I need you to know, the dog comes with walking,

0:58:52.400 --> 0:59:00.360
<v Speaker 1>the patience comes with pain. It will come together. It'll

0:59:00.400 --> 0:59:06.440
<v Speaker 1>be a mixed blessing. It'll be Leah and Rachel, it

0:59:06.480 --> 0:59:10.919
<v Speaker 1>will be Naomi and Boas, it will be both. Because

0:59:10.920 --> 0:59:13.680
<v Speaker 1>I'm telling you this in case you are holding a

0:59:13.720 --> 0:59:18.520
<v Speaker 1>blessing but you don't recognize it. That baby's name was Obed.

0:59:20.240 --> 0:59:24.000
<v Speaker 1>His son's name was Jesse. His son's name was David.

0:59:25.400 --> 0:59:27.840
<v Speaker 1>David was the king through which came forth to somebody

0:59:28.200 --> 0:59:33.840
<v Speaker 1>that we're awfully fond of, name Jesus. But if you

0:59:33.880 --> 0:59:37.200
<v Speaker 1>go all the way back, it came from ten generations,

0:59:37.240 --> 0:59:40.320
<v Speaker 1>after ten years in Moab, from a man named Perez,

0:59:41.280 --> 0:59:45.200
<v Speaker 1>who came from a man named Judah, and who was

0:59:45.240 --> 0:59:53.720
<v Speaker 1>the mom of Judah. Leah, Leah, the one Jacob didn't

0:59:54.360 --> 1:00:07.880
<v Speaker 1>even what. You have no idea what you're holding. And

1:00:07.920 --> 1:00:10.320
<v Speaker 1>if you taste it in isolation, it might just be pain.

1:00:12.240 --> 1:00:14.640
<v Speaker 1>If you taste it in isolation, it might just be failure.

1:00:16.320 --> 1:00:20.400
<v Speaker 1>But let God mix it. Let God mix it. You

1:00:20.400 --> 1:00:25.000
<v Speaker 1>don't know who you're gonna meet next year. You don't

1:00:25.000 --> 1:00:27.520
<v Speaker 1>know what you're gonna learn. You don't know what God

1:00:27.600 --> 1:00:30.000
<v Speaker 1>might be protecting you from by getting you out of there.

1:00:33.080 --> 1:00:38.680
<v Speaker 1>Get out of the kitchen. You're a terrible cook. Get

1:00:38.680 --> 1:00:41.520
<v Speaker 1>out of the kitchen. That grease is there for a reason.

1:00:42.520 --> 1:00:45.840
<v Speaker 1>Get out of the kitchen. Leah is the one who

1:00:46.000 --> 1:00:51.360
<v Speaker 1>gave Jacob the baby that produced the king, that produced

1:00:51.400 --> 1:01:03.520
<v Speaker 1>your savior. So I want you to say this in

1:01:03.560 --> 1:01:08.880
<v Speaker 1>your heart. God. I mean I meant, I meant say

1:01:08.880 --> 1:01:11.280
<v Speaker 1>it out loud. I said it the opposite way. Say

1:01:11.320 --> 1:01:18.680
<v Speaker 1>this out loud. God. I want your will and I

1:01:18.800 --> 1:01:32.120
<v Speaker 1>want what comes with it, Because I'm gonna tell you

1:01:32.160 --> 1:01:34.160
<v Speaker 1>what comes with it. If you go through a trial,

1:01:34.280 --> 1:01:37.880
<v Speaker 1>you'll get grace with it. God will give you the

1:01:38.000 --> 1:01:40.080
<v Speaker 1>grace to stand up under. How many of you went

1:01:40.120 --> 1:01:43.280
<v Speaker 1>through something so dark you couldn't even explain how you

1:01:43.320 --> 1:01:46.880
<v Speaker 1>got through. But there was a grace. There was a grace,

1:01:47.040 --> 1:01:49.560
<v Speaker 1>wasn't there? And somebody would have told you could live

1:01:49.560 --> 1:01:51.760
<v Speaker 1>through that. You said, call me bitter, I can't make it.

1:01:51.560 --> 1:01:53.320
<v Speaker 1>It's over. You would have said that, But watch this.

1:01:54.600 --> 1:01:57.440
<v Speaker 1>When she was holding the baby, it wasn't Marra holding

1:01:57.480 --> 1:02:02.200
<v Speaker 1>the baby. That's the name she gave her, It said Naomi.

1:02:02.760 --> 1:02:10.920
<v Speaker 1>God still knew her, Nay. As we close today, I

1:02:10.960 --> 1:02:13.600
<v Speaker 1>want you to stand on every auditorium and in every

1:02:13.600 --> 1:02:17.280
<v Speaker 1>living room, if you're in a hospital room with somebody,

1:02:17.280 --> 1:02:20.200
<v Speaker 1>and you're standing next to somebody whose life has become

1:02:20.320 --> 1:02:23.280
<v Speaker 1>very bitter, if you're standing in need right now of

1:02:23.360 --> 1:02:25.400
<v Speaker 1>something that only God can give, or you're in a

1:02:25.440 --> 1:02:28.440
<v Speaker 1>desperate place called Moab, where you never thought that you

1:02:28.480 --> 1:02:32.040
<v Speaker 1>would be. This prayer is for you to just lift

1:02:32.080 --> 1:02:36.120
<v Speaker 1>your hands like this to God. Just like this to God.

1:02:36.160 --> 1:02:40.120
<v Speaker 1>Just like this to God, Just like this to God.

1:02:40.920 --> 1:02:46.200
<v Speaker 1>Naomi said, I went out full and I went down

1:02:46.240 --> 1:02:49.680
<v Speaker 1>the Moab and I went because I had to go,

1:02:51.080 --> 1:02:55.560
<v Speaker 1>and I lost when I can't replace. So I went

1:02:56.280 --> 1:03:03.600
<v Speaker 1>out full and I came back empty. And that would

1:03:03.600 --> 1:03:08.000
<v Speaker 1>be a summary of how some of us feel today. God,

1:03:09.960 --> 1:03:11.800
<v Speaker 1>But we want to see that reversed in our life,

1:03:11.800 --> 1:03:16.480
<v Speaker 1>that we would say I came in empty, but I'm

1:03:16.520 --> 1:03:22.320
<v Speaker 1>going out full believing that while Rachel and Leah were

1:03:22.320 --> 1:03:27.000
<v Speaker 1>fighting themselves, disliking themselves and proving things to one another,

1:03:27.960 --> 1:03:30.880
<v Speaker 1>that you were building a nation. Now, if that was

1:03:30.960 --> 1:03:34.280
<v Speaker 1>true for their blessing, if that was true for Ruth

1:03:34.280 --> 1:03:41.840
<v Speaker 1>and Naomi, maybe it's true for me too. For every

1:03:41.880 --> 1:03:49.480
<v Speaker 1>blessing there's a burden. It'll come together, but our focus

1:03:49.520 --> 1:03:53.720
<v Speaker 1>has chosen. So right now, Jesus in your name, I'm

1:03:53.760 --> 1:03:57.200
<v Speaker 1>asking you that you would put a baby in Naomi's

1:03:57.280 --> 1:04:01.480
<v Speaker 1>arms today, take the bitterness or the pain away, but

1:04:01.560 --> 1:04:09.880
<v Speaker 1>it'll give us something to look forward to. I'm sorry, y'all,

1:04:09.880 --> 1:04:12.160
<v Speaker 1>but I gotta obey the Lord. He said, you're holding

1:04:12.200 --> 1:04:16.480
<v Speaker 1>O bed O bed never would have been here without Moab.

1:04:18.520 --> 1:04:22.880
<v Speaker 1>Thank you what you're holding, what you're walking in, It

1:04:22.960 --> 1:04:32.720
<v Speaker 1>will come saying together, it will come together, Say that

1:04:32.960 --> 1:04:38.080
<v Speaker 1>it will come together. You gotta trust God in this part.

1:04:39.040 --> 1:04:41.680
<v Speaker 1>You gotta trust God in this moment, knowing it will

1:04:42.160 --> 1:04:49.800
<v Speaker 1>come together. Almighty God, Jehovah, Shah Loong, Prince of Peace,

1:04:51.880 --> 1:04:57.240
<v Speaker 1>Jehovah Rathha, our healer, Jehovah. And see our banner and victory,

1:04:58.920 --> 1:05:03.760
<v Speaker 1>Jesus Christ, King of Kings and Lord of Lords, change

1:05:03.800 --> 1:05:10.840
<v Speaker 1>our name today. We came in holding bitterness, but we

1:05:10.920 --> 1:05:15.280
<v Speaker 1>believe that the baby held in Naomi's arms is representative

1:05:15.320 --> 1:05:17.120
<v Speaker 1>of the purpose that we are holding. And God, if

1:05:17.160 --> 1:05:22.000
<v Speaker 1>I preached it for one person today, then that's cool

1:05:22.040 --> 1:05:26.720
<v Speaker 1>with me, because if they get this, great things are

1:05:26.760 --> 1:05:29.360
<v Speaker 1>coming forth from their life that eyes have not seen

1:05:29.520 --> 1:05:32.400
<v Speaker 1>and ears have not heard, and it hasn't even entered

1:05:32.400 --> 1:05:34.480
<v Speaker 1>into their heart. But you know it and you spoke it,

1:05:35.080 --> 1:05:38.360
<v Speaker 1>and you can do it. It'll come together. If you

1:05:38.360 --> 1:05:41.880
<v Speaker 1>don't give up, it'll come together. If you don't mess

1:05:41.920 --> 1:05:47.320
<v Speaker 1>it up and manipulate it, it it will come together. I

1:05:47.360 --> 1:05:50.360
<v Speaker 1>speak the blessing of the Almighty over you today. May

1:05:50.440 --> 1:05:54.920
<v Speaker 1>the Lord make you like Rachel and Leah who together

1:05:55.000 --> 1:06:02.800
<v Speaker 1>built the house. All things work together. How many of

1:06:02.840 --> 1:06:13.080
<v Speaker 1>you love the Lord? How many of you are called

1:06:13.720 --> 1:06:17.240
<v Speaker 1>according to His purpose? Just if that's you, I'm called

1:06:17.280 --> 1:06:21.520
<v Speaker 1>according I'm not called according to my experience. I'm called

1:06:21.560 --> 1:06:25.440
<v Speaker 1>according to his purpose. Well, if you enjoyed today's podcast,

1:06:25.560 --> 1:06:27.280
<v Speaker 1>there are a couple of things I'd love for you

1:06:27.360 --> 1:06:31.680
<v Speaker 1>to do. Make sure to subscribe, rate, and review this podcast.

1:06:32.040 --> 1:06:34.400
<v Speaker 1>You can also help us reach others by investing today

1:06:34.400 --> 1:06:38.080
<v Speaker 1>at Elevation Church dot org, slash give and thanks again

1:06:38.080 --> 1:06:40.240
<v Speaker 1>for joining us on the Elevation Podcast.