1 00:00:00,240 --> 00:00:05,600 Speaker 1: Now here's a highlight from Coast to Coast am on iHeartRadio. 2 00:00:05,040 --> 00:00:07,720 Speaker 2: And welcome back to Coast to Coast George Nori with you. 3 00:00:07,840 --> 00:00:10,559 Speaker 2: David Wolf with Us is one of the foremost British 4 00:00:10,640 --> 00:00:13,840 Speaker 2: experts on the Shroud of Turin. He's an Academy Award 5 00:00:13,880 --> 00:00:16,920 Speaker 2: winning producer and director with a long career in British 6 00:00:16,920 --> 00:00:21,560 Speaker 2: television and film. His website is who caneb dot com. 7 00:00:21,680 --> 00:00:24,239 Speaker 2: It's an amazing say David, you do a great job. 8 00:00:24,320 --> 00:00:26,040 Speaker 2: Welcome to the program. 9 00:00:26,800 --> 00:00:28,120 Speaker 3: Thank you, it's great to be here. 10 00:00:29,400 --> 00:00:31,920 Speaker 2: How did you get involved in the Shroud of Turin? 11 00:00:33,920 --> 00:00:38,040 Speaker 3: Well, I suppose in a kind of miraculous way. Really, 12 00:00:39,400 --> 00:00:42,720 Speaker 3: I was a graduate of the London Film School way 13 00:00:42,800 --> 00:00:47,360 Speaker 3: back in the last century, and back in those days, 14 00:00:47,400 --> 00:00:50,280 Speaker 3: most of the work I could get with corporate work. 15 00:00:50,320 --> 00:00:55,160 Speaker 3: It was interesting. It was people building great civil engineering 16 00:00:55,200 --> 00:00:58,040 Speaker 3: projects around the world, and I enjoyed that. But I 17 00:00:58,080 --> 00:01:02,120 Speaker 3: wanted to get my teeth into something a little more interesting, 18 00:01:02,120 --> 00:01:06,080 Speaker 3: and I sent out a press release to all the 19 00:01:06,160 --> 00:01:11,600 Speaker 3: local newspapers in the UK saying that independent producer looking 20 00:01:11,640 --> 00:01:16,880 Speaker 3: for ideas, and frankly I was deluged. I mean people 21 00:01:16,880 --> 00:01:19,600 Speaker 3: had gone up into their attics and dusted off things 22 00:01:19,640 --> 00:01:22,720 Speaker 3: that they taught about ages ago and I, and I, 23 00:01:22,800 --> 00:01:25,679 Speaker 3: of course, having advertised for them, I had to that 24 00:01:25,760 --> 00:01:29,360 Speaker 3: was obliged to wade through them all. And there was 25 00:01:29,400 --> 00:01:36,399 Speaker 3: nothing really inspiring until one envelope I opened had a 26 00:01:36,520 --> 00:01:40,280 Speaker 3: photograph of the face and it was purported to be 27 00:01:40,400 --> 00:01:42,360 Speaker 3: the face of Jesus, and it was sent to me 28 00:01:42,480 --> 00:01:47,039 Speaker 3: to buy a a historian called Ian Wilson. Now I 29 00:01:47,160 --> 00:01:51,480 Speaker 3: wasn't religious, but I had been, being a photographer and 30 00:01:51,520 --> 00:01:55,240 Speaker 3: a filmmaker. I was aware that this image that was 31 00:01:55,240 --> 00:02:00,880 Speaker 3: on a linen cloth was really something quite unusual. Fact, 32 00:02:01,480 --> 00:02:05,080 Speaker 3: when you saw it in the naked eye, it looked 33 00:02:05,120 --> 00:02:07,320 Speaker 3: a bit like a negative, and sure enough, when you 34 00:02:07,400 --> 00:02:12,040 Speaker 3: actually turned it into a negative by reversing light and shade, 35 00:02:12,600 --> 00:02:16,560 Speaker 3: it suddenly became extremely vivid, and it was an image, 36 00:02:17,520 --> 00:02:24,720 Speaker 3: unmistakably of a crucified man. There was only a history 37 00:02:24,760 --> 00:02:28,480 Speaker 3: of the cloth back to the Middle Ages, and so 38 00:02:28,680 --> 00:02:31,320 Speaker 3: one was obviously a bit suspicious that this might have 39 00:02:31,400 --> 00:02:38,480 Speaker 3: been some medieval fake. But it turns out that once 40 00:02:38,560 --> 00:02:41,799 Speaker 3: the investigation underway, what the most important thing is. Of course, 41 00:02:42,120 --> 00:02:45,280 Speaker 3: as an independent producer, that will tell you have an 42 00:02:45,320 --> 00:02:47,560 Speaker 3: idea but an idea is no good without the money 43 00:02:47,600 --> 00:02:53,560 Speaker 3: to make it. And I had located a priest in 44 00:02:53,639 --> 00:02:57,200 Speaker 3: New York who had actually had was brought up in 45 00:02:57,280 --> 00:03:01,160 Speaker 3: Turin and emigrated to New York, and I was put 46 00:03:01,200 --> 00:03:04,440 Speaker 3: in touch with him. I said, look, I've come across 47 00:03:04,480 --> 00:03:08,000 Speaker 3: this shrowd. It's insuring. No one's really ever heard of it, 48 00:03:08,080 --> 00:03:12,840 Speaker 3: but it sounds fascinating. And he said to me, just 49 00:03:13,000 --> 00:03:15,440 Speaker 3: come and see me. Well, i'd never been to America 50 00:03:15,440 --> 00:03:19,200 Speaker 3: at that time, and it was nineteen seventy eight. It 51 00:03:19,200 --> 00:03:22,720 Speaker 3: was quite an expensive thing to me. Anyway, we got 52 00:03:22,760 --> 00:03:28,600 Speaker 3: there and he put me in front of somebody who 53 00:03:28,639 --> 00:03:33,120 Speaker 3: had inherited a huge fortune from one of the brewing companies. 54 00:03:33,800 --> 00:03:36,120 Speaker 3: And I was one of several people who had who 55 00:03:36,160 --> 00:03:39,720 Speaker 3: made a pitch that day to this gentleman over lunch. 56 00:03:39,840 --> 00:03:44,840 Speaker 3: And again, luckily for me, the other guys that were 57 00:03:44,880 --> 00:03:48,320 Speaker 3: pitching didn't really inspire this chat. But when I started 58 00:03:48,320 --> 00:03:53,119 Speaker 3: talking about the Shroud of Turin, this multi millionaire got 59 00:03:53,240 --> 00:03:58,600 Speaker 3: very interested and said to me, well, mister Wolf, how 60 00:03:58,680 --> 00:04:02,760 Speaker 3: much money do you need? And I actually hadn't done 61 00:04:02,760 --> 00:04:06,360 Speaker 3: a budget at that time. Was it was still early stages. 62 00:04:06,440 --> 00:04:08,800 Speaker 3: But when you asked the question like that, and you 63 00:04:08,800 --> 00:04:09,920 Speaker 3: have to come up with something. 64 00:04:10,200 --> 00:04:13,920 Speaker 2: You need a quick answer, right, don You need a 65 00:04:14,000 --> 00:04:14,680 Speaker 2: quick answer? 66 00:04:14,720 --> 00:04:18,320 Speaker 3: When he does that, I need a quick answer. And 67 00:04:19,160 --> 00:04:25,960 Speaker 3: I said the three hundred and fifty thousand pounds and 68 00:04:26,040 --> 00:04:29,000 Speaker 3: that was the equivalent back then of about a million dollars. 69 00:04:29,800 --> 00:04:34,760 Speaker 3: And this sentlement said hmm, and he sort of scratched 70 00:04:34,800 --> 00:04:40,200 Speaker 3: his chin for a moment and said, okay. I walked. 71 00:04:40,360 --> 00:04:44,839 Speaker 3: I walked. I walked away from that meeting with a 72 00:04:45,040 --> 00:04:48,520 Speaker 3: million dollars. And the time I was thrown back to 73 00:04:48,640 --> 00:04:51,800 Speaker 3: London that the money had reached my bank account and 74 00:04:51,920 --> 00:04:56,680 Speaker 3: I was away for the film who can he be? 75 00:04:57,000 --> 00:04:58,800 Speaker 2: It's an amazing thing that. 76 00:04:59,480 --> 00:05:02,800 Speaker 3: For the first film. I'm going back now to nineteen 77 00:05:02,880 --> 00:05:06,799 Speaker 3: seventy eight. That first film was called The Silent Witness 78 00:05:07,440 --> 00:05:11,520 Speaker 3: and it won a British Academy Award and it set 79 00:05:11,600 --> 00:05:14,400 Speaker 3: my career on the path. And I then made lots 80 00:05:14,440 --> 00:05:20,320 Speaker 3: of documentaries for TV. And then in the nineteen eighties, 81 00:05:20,400 --> 00:05:25,040 Speaker 3: the Shroud had got so famous that the the Vatican 82 00:05:25,160 --> 00:05:30,880 Speaker 3: decided that it needed it could be very useful. And 83 00:05:31,040 --> 00:05:35,520 Speaker 3: you may have heard of the Dead Sea Scrolls. These 84 00:05:36,000 --> 00:05:40,599 Speaker 3: were papyrus that were found in the desert and they 85 00:05:41,320 --> 00:05:45,720 Speaker 3: had been accurately dated using a new technique where you 86 00:05:45,800 --> 00:05:49,159 Speaker 3: could you could measure the ratio of carbon fourteen in 87 00:05:49,279 --> 00:05:52,279 Speaker 3: something like that and get an accurate age. And it 88 00:05:52,360 --> 00:05:57,000 Speaker 3: turns out that Sea scrolls were actually two thousand years old, 89 00:05:57,040 --> 00:06:02,000 Speaker 3: and that was a huge of an interest to Israel. 90 00:06:02,680 --> 00:06:05,200 Speaker 3: And if you go to Jerusalem now you'll find their 91 00:06:05,240 --> 00:06:09,920 Speaker 3: biggest exhibition is of the Dead Sea Scrolls. Well, I 92 00:06:09,960 --> 00:06:12,359 Speaker 3: think the Vatican thought, well, if you can date the 93 00:06:12,400 --> 00:06:15,880 Speaker 3: Dead Sea scrolls, if we could date the Turian shild 94 00:06:15,920 --> 00:06:18,320 Speaker 3: and that turns out to be two thousand years old, 95 00:06:18,800 --> 00:06:23,760 Speaker 3: what will that do for us? And so the process 96 00:06:23,880 --> 00:06:28,720 Speaker 3: started and I was because of my interest in an 97 00:06:28,760 --> 00:06:32,160 Speaker 3: association with it. I was there following the whole process, 98 00:06:32,200 --> 00:06:36,799 Speaker 3: and quite rightly, the Turing authority says, well, we can't 99 00:06:36,800 --> 00:06:40,599 Speaker 3: be seen to be presiding over this because we've obviously 100 00:06:40,600 --> 00:06:44,440 Speaker 3: got a vested interest in it being authentic, and so 101 00:06:44,920 --> 00:06:50,520 Speaker 3: they decided to give responsibility for organizing the test to 102 00:06:50,560 --> 00:06:55,040 Speaker 3: the British Museum, probably one of the most august bodies 103 00:06:55,080 --> 00:07:00,560 Speaker 3: then that they could think of. However, the British Museum 104 00:07:00,720 --> 00:07:04,600 Speaker 3: is made of beautiful stone and solid but inside it 105 00:07:04,640 --> 00:07:08,200 Speaker 3: our people and the people there have their own hopes 106 00:07:08,320 --> 00:07:11,760 Speaker 3: and fear them ambitions. And it turns out that there 107 00:07:11,760 --> 00:07:15,800 Speaker 3: were two individuals at the British Museum who had their 108 00:07:15,840 --> 00:07:21,720 Speaker 3: own motivation for financing their own institution, the Oxford Radio 109 00:07:21,800 --> 00:07:25,800 Speaker 3: Carbon Unit, and they were desperate to actually get the 110 00:07:25,880 --> 00:07:28,680 Speaker 3: job of dating the Turin trail because they knew the 111 00:07:28,720 --> 00:07:31,960 Speaker 3: publicity that would be given to them, and so they 112 00:07:32,040 --> 00:07:36,480 Speaker 3: ended up presiding over the tests. Now it's a very 113 00:07:36,640 --> 00:07:39,960 Speaker 3: human thing. The day came for the test to be 114 00:07:40,080 --> 00:07:42,840 Speaker 3: carried out on this trail, which only used to come 115 00:07:42,880 --> 00:07:45,360 Speaker 3: out every ten years or so for people to see, 116 00:07:45,520 --> 00:07:50,360 Speaker 3: was taken into the room prepared for it, and the 117 00:07:50,400 --> 00:07:54,960 Speaker 3: individual scientist in Turin when it came to it, and 118 00:07:55,160 --> 00:07:57,800 Speaker 3: even though the protocols have said you've got to take 119 00:07:58,440 --> 00:08:01,160 Speaker 3: you've got to take samples from least six or seven 120 00:08:01,200 --> 00:08:04,200 Speaker 3: different parts of the shrowd, they didn't need much. Just 121 00:08:04,240 --> 00:08:08,440 Speaker 3: a sort of square inch or so. You need to 122 00:08:08,480 --> 00:08:10,880 Speaker 3: take it from different areas of the shroud and then 123 00:08:10,920 --> 00:08:12,360 Speaker 3: average out to get an. 124 00:08:12,320 --> 00:08:17,160 Speaker 2: Accurate because some sections could have been tainted with earlier 125 00:08:17,320 --> 00:08:19,520 Speaker 2: or later materials. 126 00:08:18,880 --> 00:08:23,400 Speaker 3: Right exactly, you had to average it out. But when 127 00:08:23,440 --> 00:08:27,560 Speaker 3: it came to it, the the person presiding over it 128 00:08:27,680 --> 00:08:30,400 Speaker 3: insurance said, look, you know this is this is the 129 00:08:30,440 --> 00:08:32,439 Speaker 3: shround that wou cross. You don't need to take you 130 00:08:32,520 --> 00:08:37,920 Speaker 3: only you only need to take one sample. But unfortunately, 131 00:08:38,000 --> 00:08:42,120 Speaker 3: instead of the British Museum saying no, no, no, no no, 132 00:08:42,200 --> 00:08:45,920 Speaker 3: we've agreed this protocol. We've got to take protocols from 133 00:08:46,000 --> 00:08:50,000 Speaker 3: every part of the cloth, they abandoned that and agreed 134 00:08:50,880 --> 00:08:55,000 Speaker 3: and agreed that they would just take one sample from 135 00:08:55,040 --> 00:09:00,440 Speaker 3: a corner of the cloth to day, and that's where 136 00:09:00,480 --> 00:09:06,360 Speaker 3: it always another expression. But that's what's went badly wrong. 137 00:09:07,040 --> 00:09:13,200 Speaker 3: We now know that the corner that they dated because 138 00:09:13,280 --> 00:09:15,439 Speaker 3: the shroud was such a well known object in the 139 00:09:15,440 --> 00:09:18,600 Speaker 3: Middle Ages and in every religious festival it was held 140 00:09:18,679 --> 00:09:24,719 Speaker 3: up in the hot Mediterranean heat by by those bishops 141 00:09:25,240 --> 00:09:28,000 Speaker 3: selected to the honor, and they gripped it closely. You 142 00:09:28,040 --> 00:09:31,520 Speaker 3: have to remember, back back in then, relics were so important. 143 00:09:31,559 --> 00:09:34,280 Speaker 3: The closer you could get to a relic, the more 144 00:09:34,440 --> 00:09:37,760 Speaker 3: religious value you got from it. And the same applied. 145 00:09:37,800 --> 00:09:41,600 Speaker 3: The tighter this cloth could be gripped, the more value 146 00:09:41,600 --> 00:09:44,040 Speaker 3: they get from it, and the corners from which it 147 00:09:44,120 --> 00:09:51,079 Speaker 3: was held up got worn out. And because textiles were 148 00:09:51,080 --> 00:09:54,800 Speaker 3: so valuable back in those days they could be repaired 149 00:09:55,640 --> 00:09:59,240 Speaker 3: with beautiful skills, so that you could not see from 150 00:09:59,280 --> 00:10:02,280 Speaker 3: the other side that something had been repaired. And what 151 00:10:02,400 --> 00:10:07,000 Speaker 3: happened was the corner was repaired in the Middle Ages, 152 00:10:07,480 --> 00:10:10,760 Speaker 3: and it came to it with all the all the 153 00:10:10,920 --> 00:10:13,400 Speaker 3: attention on it and so on, and with with the 154 00:10:13,440 --> 00:10:17,040 Speaker 3: decision to say, just take one sample from a corner 155 00:10:17,600 --> 00:10:21,000 Speaker 3: that they took the example from there, and we now 156 00:10:21,160 --> 00:10:26,000 Speaker 3: know that the sample that they cut and dated was 157 00:10:26,040 --> 00:10:27,439 Speaker 3: a medieval repair. 158 00:10:29,040 --> 00:10:32,080 Speaker 2: It was, it was accurate, but it was medieval by. 159 00:10:32,000 --> 00:10:37,120 Speaker 3: Mistake, absolutely, and the British Museum couldn't bring themselves to 160 00:10:37,120 --> 00:10:39,000 Speaker 3: to say, oh, no, well we made a mistake, and 161 00:10:39,040 --> 00:10:44,000 Speaker 3: they stuck to there and they stuck to their death 162 00:10:44,040 --> 00:10:49,760 Speaker 3: their finding that it was medieval. And unfortunately, from that 163 00:10:49,920 --> 00:10:55,480 Speaker 3: moment on, the shrouds represent reputation dipped. And if anyone 164 00:10:55,520 --> 00:11:00,960 Speaker 3: has seen Mark filming, the image itself is encoded with 165 00:11:01,040 --> 00:11:05,240 Speaker 3: three dimensional information. So when you scan it are doing 166 00:11:05,240 --> 00:11:10,559 Speaker 3: the climact of this film, the body of Jesus can 167 00:11:10,679 --> 00:11:15,160 Speaker 3: put with CGI just from the data on that cloth 168 00:11:15,720 --> 00:11:22,079 Speaker 3: can be completely realized. And the other thing, of course, 169 00:11:22,200 --> 00:11:27,040 Speaker 3: is is that CRUCIFIXI, all the all the depictions of 170 00:11:27,080 --> 00:11:30,840 Speaker 3: crucifixion down the ages were done in much later times, 171 00:11:30,840 --> 00:11:35,080 Speaker 3: long after the Romans had stopped crucifying people, and the technique, 172 00:11:35,240 --> 00:11:40,640 Speaker 3: for want of a better word, had become unknown. But 173 00:11:40,880 --> 00:11:43,800 Speaker 3: when you were crucified, and please forgive me that this 174 00:11:44,000 --> 00:11:46,280 Speaker 3: you know it's not the most persant thing to hear, 175 00:11:47,120 --> 00:11:52,199 Speaker 3: but the actual way you finally died was a suffocation. 176 00:11:54,000 --> 00:11:57,439 Speaker 3: They were once once you run the cross, you pushed 177 00:11:57,480 --> 00:12:00,679 Speaker 3: down on your feet in order to be able to breathe, 178 00:12:01,440 --> 00:12:04,640 Speaker 3: and you could see on the blood flows of the 179 00:12:04,679 --> 00:12:09,240 Speaker 3: shell there's two body positions where were raised up the 180 00:12:09,280 --> 00:12:11,440 Speaker 3: blood went one way and down in the other. So 181 00:12:11,600 --> 00:12:16,040 Speaker 3: every forensic detail was accurate. 182 00:12:16,760 --> 00:12:21,880 Speaker 2: And David inteen In twenty twenty two, Italian researchers used 183 00:12:21,880 --> 00:12:25,320 Speaker 2: a technique called wide angle X ray and that showed 184 00:12:25,400 --> 00:12:27,640 Speaker 2: something dramatically different, didn't it. 185 00:12:30,760 --> 00:12:36,720 Speaker 3: That the various because of the shu represents such a 186 00:12:36,880 --> 00:12:40,360 Speaker 3: significant thing. If it's authentic, which I believe it is, 187 00:12:41,200 --> 00:12:47,440 Speaker 3: it's not only an image of Christ but itself. It's 188 00:12:47,559 --> 00:12:51,800 Speaker 3: miraculous because the only thing that could explain them is 189 00:12:51,840 --> 00:12:55,360 Speaker 3: because it's it's encoded with three dimension information, so that 190 00:12:55,440 --> 00:12:58,920 Speaker 3: the tip of the nose for example, is more dense 191 00:12:59,000 --> 00:13:02,400 Speaker 3: than the eye socket because there's a difference between them. 192 00:13:03,000 --> 00:13:08,520 Speaker 3: The only thing that can explain the image is that 193 00:13:08,640 --> 00:13:15,040 Speaker 3: at some point there was an incredible burst of energy, 194 00:13:16,280 --> 00:13:21,200 Speaker 3: energy that could would, under normal circumstances have blown the 195 00:13:21,320 --> 00:13:25,440 Speaker 3: cave that the tomb a part. But this energy was 196 00:13:25,480 --> 00:13:30,080 Speaker 3: released for such a short milli second of time that 197 00:13:30,160 --> 00:13:34,960 Speaker 3: what it actually did was just scorch the cloth, and 198 00:13:35,040 --> 00:13:37,920 Speaker 3: it did so in such a way that whichever part 199 00:13:37,960 --> 00:13:41,079 Speaker 3: of the cloth was closer got slightly more scorched, so that, 200 00:13:41,559 --> 00:13:43,960 Speaker 3: as I said, the typical nose is darker than the 201 00:13:44,000 --> 00:13:48,600 Speaker 3: eye socket. So as seen in the climax of this film, 202 00:13:48,640 --> 00:13:52,280 Speaker 3: with modern technology, we scan the image and take that 203 00:13:52,840 --> 00:13:58,840 Speaker 3: three dimensional information and you can actually recreate the body 204 00:13:59,040 --> 00:14:03,160 Speaker 3: that's lying there using nothing more than the data that's 205 00:14:03,200 --> 00:14:07,920 Speaker 3: on the cloth. And we're two thousand years on now 206 00:14:08,000 --> 00:14:13,440 Speaker 3: from the actual moment of the crucifixion. I've come to believe, 207 00:14:13,960 --> 00:14:17,480 Speaker 3: and a lot of people who've seen the film now 208 00:14:17,559 --> 00:14:21,080 Speaker 3: share that belief, is that somehow, as we reached the 209 00:14:21,120 --> 00:14:25,240 Speaker 3: two thousandth anniversary of the of the Crucifixion and the resurrection, 210 00:14:26,240 --> 00:14:31,000 Speaker 3: this shroud and the modern technology now available has given us, 211 00:14:31,040 --> 00:14:35,600 Speaker 3: gives us the opportunity to witness for ourselves exactly what 212 00:14:35,800 --> 00:14:37,080 Speaker 3: happened in that tomb. 213 00:14:38,360 --> 00:14:41,680 Speaker 2: Do you believe that the burst of energy that left 214 00:14:41,680 --> 00:14:45,000 Speaker 2: the shroud the way it is was done on purpose 215 00:14:45,400 --> 00:14:47,880 Speaker 2: to leave it behind for us to see this as 216 00:14:47,920 --> 00:14:51,680 Speaker 2: a witness, or do you think it just was something else? 217 00:14:52,600 --> 00:14:57,880 Speaker 3: No, No, this, this is such a phenomenon. And we 218 00:14:57,960 --> 00:15:03,640 Speaker 3: know I mean the thing about the Gospel and Jesus, 219 00:15:03,960 --> 00:15:08,520 Speaker 3: I mean he turns water into wine. He's capable of 220 00:15:09,480 --> 00:15:18,080 Speaker 3: doing these things. But this ultimate miracle, we know, crucifixion, 221 00:15:18,800 --> 00:15:21,880 Speaker 3: and it was a common thing that the Romans used, 222 00:15:22,400 --> 00:15:26,480 Speaker 3: but we didn't really understand the technique of it. And 223 00:15:27,240 --> 00:15:30,840 Speaker 3: please forgive me. Your readers might find listeners might find this, 224 00:15:31,240 --> 00:15:34,640 Speaker 3: But I think what you actually died of was suffocation, 225 00:15:35,560 --> 00:15:37,960 Speaker 3: because in order to breathe, you had to push down 226 00:15:38,000 --> 00:15:40,600 Speaker 3: on your nailed feet and put yourself up with your 227 00:15:40,640 --> 00:15:43,440 Speaker 3: hands just in order to be able to take the 228 00:15:43,480 --> 00:15:46,280 Speaker 3: weight off your chest so that you could breathe. So 229 00:15:46,400 --> 00:15:50,920 Speaker 3: the whole process was one ghastly sea sort of rising 230 00:15:50,960 --> 00:15:52,800 Speaker 3: and falling. And you can see the way the blood 231 00:15:52,840 --> 00:15:57,360 Speaker 3: angles go on the arms and legs. It depicts those 232 00:15:57,480 --> 00:16:01,920 Speaker 3: two positions of the body on the cross, every possible 233 00:16:02,040 --> 00:16:05,440 Speaker 3: detail you could think of on this image on the closs. 234 00:16:05,600 --> 00:16:07,920 Speaker 3: No artist in the Middle Ages could have done it, 235 00:16:08,000 --> 00:16:10,640 Speaker 3: because no one knew how to crucify anybody in the 236 00:16:10,640 --> 00:16:14,320 Speaker 3: Middle Ages. Thank God they'd stopped doing it. But the images, 237 00:16:14,560 --> 00:16:17,960 Speaker 3: the evidence on the cloth takes us right back to 238 00:16:18,040 --> 00:16:20,880 Speaker 3: that moment, the pivotal moment really if you like, the 239 00:16:20,880 --> 00:16:25,560 Speaker 3: Western civilization, because it was the belief, it was the 240 00:16:25,600 --> 00:16:31,760 Speaker 3: belief that even the disciples themselves suddenly realized just how 241 00:16:32,240 --> 00:16:35,840 Speaker 3: Jesus significance was. That they went then off around the 242 00:16:35,880 --> 00:16:40,280 Speaker 3: world and spread Christianity. So that was the pivotal moment, 243 00:16:40,360 --> 00:16:45,960 Speaker 3: and it's captured for us on this cloth. And so 244 00:16:46,040 --> 00:16:48,320 Speaker 3: one of the most powerful sequences I think in the 245 00:16:48,360 --> 00:16:53,160 Speaker 3: film is I found a forensic pathologist in Los Angeles 246 00:16:53,160 --> 00:16:57,360 Speaker 3: who somebody who has examined more dead bodies, probably than 247 00:16:57,400 --> 00:17:01,840 Speaker 3: anybody else, and he lays out the film, He lays 248 00:17:01,880 --> 00:17:06,240 Speaker 3: out the full length image of the body and carries 249 00:17:06,320 --> 00:17:11,200 Speaker 3: out an autopsy on it effectively, and we suddenly discover 250 00:17:11,400 --> 00:17:14,720 Speaker 3: through the autopsy and the marks on the cloth, exactly 251 00:17:14,760 --> 00:17:16,960 Speaker 3: what happened during the process of crucifixion. 252 00:17:17,440 --> 00:17:21,320 Speaker 2: David, do you follow this story of Veronica when Christ 253 00:17:21,480 --> 00:17:25,600 Speaker 2: was carrying the crucifix the cross with Simon of decree 254 00:17:27,040 --> 00:17:29,280 Speaker 2: and then she ran up to him and put a 255 00:17:29,400 --> 00:17:32,120 Speaker 2: cloth on his face and he left an imprint on that. 256 00:17:34,320 --> 00:17:41,640 Speaker 3: Yes, and as famously it exists, it does not stand 257 00:17:41,720 --> 00:17:48,200 Speaker 3: up to the same close close examination that the shild does. 258 00:17:48,240 --> 00:17:51,240 Speaker 3: Now I wouldn't I wouldn't want to write it up 259 00:17:51,280 --> 00:17:55,080 Speaker 3: altogether because I haven't really studied it that closely. But 260 00:17:55,160 --> 00:18:00,479 Speaker 3: as far as I'm aware, the actual comparison, listen to 261 00:18:01,000 --> 00:18:05,040 Speaker 3: the image on the show itself does not stand up. 262 00:18:05,080 --> 00:18:09,639 Speaker 3: But please, I'm not an expert on the Veronica. I 263 00:18:09,680 --> 00:18:12,520 Speaker 3: am on the Shroud of Turin. The first film I 264 00:18:12,560 --> 00:18:15,000 Speaker 3: made about it was in nineteen seventy eight. That's the 265 00:18:15,040 --> 00:18:18,479 Speaker 3: one I want a British Academy Award, and I've just 266 00:18:18,640 --> 00:18:22,280 Speaker 3: made what as I've got to my retirement. Really, I 267 00:18:22,320 --> 00:18:27,639 Speaker 3: wanted to do something to restore its its status after 268 00:18:27,720 --> 00:18:31,320 Speaker 3: that rogue carbon fourteen test, and that's what the new 269 00:18:31,400 --> 00:18:34,400 Speaker 3: film Who Can He Be? I think achieve? 270 00:18:35,040 --> 00:18:38,320 Speaker 1: Listen to more Coast to Coast AM every weeknight at 271 00:18:38,359 --> 00:18:41,200 Speaker 1: one a m Eastern and go to Coast to coastam 272 00:18:41,320 --> 00:18:42,400 Speaker 1: dot com for more