WEBVTT - Climate Action: Why One Size Doesn't Fit All

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<v Speaker 1>Hello again, Welcome back. I'm excited to continue this conversation

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<v Speaker 1>around climate change, well really around climate action, especially after

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<v Speaker 1>the chat we had with Amanda and Derek in part one.

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<v Speaker 1>If you haven't heard that yet, please do go into

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<v Speaker 1>your app, added to your queue, make it auto play

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<v Speaker 1>right after this one. I want to shift our focus

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<v Speaker 1>a little right now, though, to shed light on the

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<v Speaker 1>community leaders, folks on the ground, maybe those even more

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<v Speaker 1>directly impacted by the climate crisis. To kick off that conversation,

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<v Speaker 1>I chat with Daphne Free as a youth activist, organizer

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<v Speaker 1>and storyteller. She is passionate and she is super unapologetically herself.

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<v Speaker 1>You'll hear it, especially when it comes to her work

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<v Speaker 1>around climate action and how it affects the disabled and

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<v Speaker 1>Latin X communities. Daphne drops major truth bombs you won't

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<v Speaker 1>be able to miss. Well, then hear from Joe Dodds,

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<v Speaker 1>President of Bushfire Survivors for Climate Action. Joe shares the

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<v Speaker 1>harrowing experience of facing a brush fire that ripped through

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<v Speaker 1>her small community in New South Wales, Australia. She's a

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<v Speaker 1>prime example of how someone can turn a deeply painful

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<v Speaker 1>life experience into a catalyst for change. I'm excited to

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<v Speaker 1>talk to you, and I want to jump right in.

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<v Speaker 1>There's a lot of people who know of you as

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<v Speaker 1>a youth organizer, as a storyteller, as this peace builder.

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<v Speaker 1>There are also people who may not have heard of

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<v Speaker 1>you or your story. So can you tell me where

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<v Speaker 1>your activism was born from and where you were born?

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<v Speaker 1>And maybe the answer is the same. Sure. So I

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<v Speaker 1>am born and raised in New York City. I am

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<v Speaker 1>a West Haarlem girl. Harlem world. West Harlem informs my

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<v Speaker 1>activism Thuran theory, I say, I am wholly accountable to

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<v Speaker 1>my community always. My work is also informed by the

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<v Speaker 1>various communities I intersect. So I am disabled. I was

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<v Speaker 1>diagnosed Swiss fribral palsy when I was three years old.

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<v Speaker 1>So I use a wheel chair to ambulate and roll

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<v Speaker 1>around and zoom around. Like I like to say, every

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<v Speaker 1>time I think about the way I live my life,

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<v Speaker 1>I think about like that song, like they see me

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<v Speaker 1>rolland they did, And that's my that's my life model.

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<v Speaker 1>Like everybody out here on two legs, that's overrated, guys.

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<v Speaker 1>I'm out here on wheels doing my thing. Daphne, you

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<v Speaker 1>got me rolling, all right? So I'm with you on

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<v Speaker 1>the wheels. So growing up, I was raised by my

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<v Speaker 1>mom in a very disability positive community, but sort of

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<v Speaker 1>inherently the Hispanic Landox community and most communities of color

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<v Speaker 1>have a very net good of outlook on the idea

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<v Speaker 1>of disability, and I was sort of calm way focusing

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<v Speaker 1>sort of this intergenerational push and pull where my mom

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<v Speaker 1>raised me to be wholly proud of my disability and

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<v Speaker 1>who I am and what my body allows me to do,

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<v Speaker 1>but my grandparents and other elders within my community were

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<v Speaker 1>trying to keep me sort of in this little bubble

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<v Speaker 1>of safety. I don't really vibe with that bubble. So

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<v Speaker 1>really my work is informed by changing the status quo

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<v Speaker 1>of what disability looks like, creating positive disability representation, helping

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<v Speaker 1>folks realize that disability is not a death sentence, disabilities

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<v Speaker 1>a superpower, and that disability doesn't need to become more

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<v Speaker 1>palatable in society for it to be accepted. Disability should

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<v Speaker 1>be accepted just as it is because we are amazing

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<v Speaker 1>and capable and special. So you are changing some of

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<v Speaker 1>that image representation that you just talked about, and I

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<v Speaker 1>think in one place in particular, when it comes to

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<v Speaker 1>through the lens of the climate crisis, which itself is

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<v Speaker 1>often communicated as a bit of a death sentence. So

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<v Speaker 1>I wonder for you, you know, are you seeing more

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<v Speaker 1>representation of the disabled community, of the Latin X community

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<v Speaker 1>in these global and national debates and policy discussions around

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<v Speaker 1>climate change? Unfortunately known, but every day I am working

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<v Speaker 1>to change that status quo. My whole life, I was

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<v Speaker 1>experiencing the idea of environmental racism, and for those who

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<v Speaker 1>are unfamiliar with that term, it's how the infrastructure around

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<v Speaker 1>you is contributing negatively to the way that you experience

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<v Speaker 1>the climate crisis, and how the built environment and those

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<v Speaker 1>polluting structures, combined with your race contributes negatively to sort

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<v Speaker 1>of ide enfranchise climate experience. So in West Harlem, I

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<v Speaker 1>lived near a major bus depot, UH highway, a sewage

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<v Speaker 1>treatment plant. All of these things are great polluters to

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<v Speaker 1>your environment. And black and brown people are three times

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<v Speaker 1>as more likely to have ready experience high rates of asthma,

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<v Speaker 1>heart disease, and diabetes, So adding polluted air to that

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<v Speaker 1>mix is definitely not something that we need to be experiencing.

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<v Speaker 1>And although I was experiencing this, my whole life. I

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<v Speaker 1>didn't have the knowledge or the agency to understand that

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<v Speaker 1>that's what I was experiencing. I didn't have the language

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<v Speaker 1>to communicate the realities of environment to racism. And I

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<v Speaker 1>was able to sort of really see that disparity when

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<v Speaker 1>I went to high school and predominantly white institution in

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<v Speaker 1>downtown Manhattan, and the first time I arrived in that neighborhood,

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<v Speaker 1>there was six supermarkets in the radius of two blocks.

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<v Speaker 1>And in my neighborhood in West Harlem, you have to

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<v Speaker 1>go about ten minutes to get a tomato that looks

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<v Speaker 1>sort of okay, yeah, like to maybe you want to

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<v Speaker 1>eat exactly. And I was like, wait, wait, the way

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<v Speaker 1>that I'm living is that the way that everyone is living?

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<v Speaker 1>And it was a huge makeup car. So sometimes when

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<v Speaker 1>we attempt to do something about an issue, we apply

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<v Speaker 1>this like one size fits all answer, and we failed

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<v Speaker 1>to account for some of the nuances and some of

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<v Speaker 1>the different impacts of those decisions. So when I'm thinking

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<v Speaker 1>about climate, I'm thinking about some of these sustainability issues,

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<v Speaker 1>pollution related issues. I just remember how excited people got

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<v Speaker 1>to ban plastic straws. Oh my god, don't get me started.

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<v Speaker 1>We couldn't get Congress to like take carbon regulations seriously.

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<v Speaker 1>But damn it, we're gonna shame you over these straws,

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<v Speaker 1>and we're gonna make it impossible to find these straws.

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<v Speaker 1>But you have another experience with these now shamed devices

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<v Speaker 1>that have leaf you call it something of a lifeline

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<v Speaker 1>from members of your community. Tell me about how we

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<v Speaker 1>need to bring a bit more nuance and consideration as

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<v Speaker 1>we're trying to care for all the communities on this planet. Yeah,

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<v Speaker 1>so sometime fifteen years ago, an environmental photographer took a

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<v Speaker 1>picture of this turtle with plastic straws and its snout,

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<v Speaker 1>and the whole world was enraged immediately. For so long

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<v Speaker 1>we have been trying to get people to act on

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<v Speaker 1>the climate, and then we started banning a little plastic

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<v Speaker 1>straws because fossil fuels, you know, those are totally fine,

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<v Speaker 1>but the straws, No, that's where the real problem the

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<v Speaker 1>climate crisis is coming from. And I think the problem

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<v Speaker 1>that comes with this is disabled folks, myself included, depend

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<v Speaker 1>on plastic straws, depend on single use plastic medical devices

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<v Speaker 1>to survive, Those who have limited mobility, those who have

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<v Speaker 1>a limited range of motion sometimes for them of straw

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<v Speaker 1>is the only way that they're able to access nutrients

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<v Speaker 1>and feed themselves and exists as a human being. And

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<v Speaker 1>now in instead of being able to have something as

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<v Speaker 1>simple as a straw to be your lifeline, you're getting

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<v Speaker 1>glaring looks from waiters at restaurants, when that anger belongs

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<v Speaker 1>with the Phiosolphia executives because I didn't create the climate crisis.

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<v Speaker 1>You didn't create the climate crisis, and that's strong didn't

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<v Speaker 1>create the climate crisis. The people who have been systematically

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<v Speaker 1>over time pumping carbon and phosophies into our environment. That

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<v Speaker 1>is why we're here. The systematic oppressive systems that lead

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<v Speaker 1>to the climate crisis, that is why we're here. And

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<v Speaker 1>I think not only is it's harmful to bampastic straws

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<v Speaker 1>because escapegoats a community, it's also harmful because it creates

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<v Speaker 1>to distraction of where the dialogue needs to be going.

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<v Speaker 1>And that's exactly what the fosil fand if she wants

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<v Speaker 1>to be happening, They want you to look at the

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<v Speaker 1>straws instead of looking at them because they're the ones

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<v Speaker 1>really responsible. So we need to really shift the narrative

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<v Speaker 1>from these lifelines these actual tools for equality and sustainability

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<v Speaker 1>and actually ask ourselves who was most responsible for the crisis.

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<v Speaker 1>Thank you, Daphne. That was some knowledge that is new

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<v Speaker 1>to me, and I love your perspective on that. I

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<v Speaker 1>want your perspective on this other thing. You are a

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<v Speaker 1>young person, and I'm curious, how does the message, this

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<v Speaker 1>fatalistic message around the climate crisis strike you. How do

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<v Speaker 1>you feel when the overriding messages we're out of time?

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<v Speaker 1>And I want to be incoord to be transparent and

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<v Speaker 1>say that I experienced a sort of climate anxiety, anxiety

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<v Speaker 1>around this sort of ever present ticking clock we have

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<v Speaker 1>in the back of our minds, and I want to

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<v Speaker 1>give agency to that, because I think people assume that

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<v Speaker 1>climate activists are always optimistic because we're fighting to save

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<v Speaker 1>the planet, and I think it's actually the opposite. We're

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<v Speaker 1>fighting to save the planet because nine times at a

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<v Speaker 1>ten I'm having an emotional breakdown about the state of

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<v Speaker 1>our earth, and I want people to know that who

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<v Speaker 1>are listening, if you're also feeling in that climate anxiety,

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<v Speaker 1>you are completely valid. But for me, I caution this

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<v Speaker 1>fatalistic notion of where we're heading with our planet. The

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<v Speaker 1>concept of climate doomism, where it's like we have to

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<v Speaker 1>do everything or there is nothing this end all, be

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<v Speaker 1>all scenario, and that is not the reality of how

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<v Speaker 1>we solve the climate crisis. The climate crisis needs adaptation

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<v Speaker 1>and gradual resilience in order to get solved. Yeah you're scared,

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<v Speaker 1>I'm scared, But instead of using that fear to hide

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<v Speaker 1>under a rock, I'm gonna do whatever I can to

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<v Speaker 1>make sure that that incredibly scary outcome doesn't happen. Do

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<v Speaker 1>you have examples of new messages, stories, or approaches that

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<v Speaker 1>you've seen breakthrough what's working? I believe that storytelling is

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<v Speaker 1>one of the biggest components that we have to creating

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<v Speaker 1>any sort of change. Words are the building blocks of revolutions.

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<v Speaker 1>Words can make anything happen. Giving stories and agency to

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<v Speaker 1>those who are experiencing the effects of the climate crisis

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<v Speaker 1>right now is some of the most effective methods I've seen.

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<v Speaker 1>Because I think it's really easy to say the climate

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<v Speaker 1>crisis is a thing, and I understand it exists, but

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<v Speaker 1>it doesn't personally affect me right now, So how do

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<v Speaker 1>I even feel compelled to do something about it? And

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<v Speaker 1>the truth is, while many populations might not be feeling

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<v Speaker 1>the effects of the climate crisis right now, you will

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<v Speaker 1>at some point. The climate crisis is the greatest equalized

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<v Speaker 1>we have on this planet in terms of even wealthy populations.

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<v Speaker 1>At the end of the day, the fire is going

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<v Speaker 1>to burn your money. The fire doesn't care about all

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<v Speaker 1>your dollar bills. It doesn't matter how much money you have.

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<v Speaker 1>And you know we're not Jeff Bezos really must too

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<v Speaker 1>quickly run off to space in one of Mars like

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<v Speaker 1>that's not happening for us. So I think by sharing

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<v Speaker 1>personal anecdotes and stories and that that has been incredibly

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<v Speaker 1>important and saying these are real human people who right

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<v Speaker 1>now in two you're feeling the floods, you're feeling the fires.

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<v Speaker 1>It's not something that's happening in two years, five years,

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<v Speaker 1>ten years, just happening you're right now. I also think

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<v Speaker 1>social media is one of the greatest tools for education

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<v Speaker 1>because I think there's a huge gap and people understanding

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<v Speaker 1>that the climate crisis didn't just come from carbon emissions

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<v Speaker 1>and everybody getting cars over the last fifty years and

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<v Speaker 1>people using too much hairy spray. It came from systematic

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<v Speaker 1>systems of oppression and how our capitalist society sort of

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<v Speaker 1>prioritizes growth and growth and economy and using extractive materials

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<v Speaker 1>to become wealthy over the health of our planet. So

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<v Speaker 1>it's something that has been coming over time. And by

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<v Speaker 1>sharing knowledge and stories and putting the people who should

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<v Speaker 1>be accountable on platforms where we can all share and

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<v Speaker 1>be knowledgeable too, is the most important You get my

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<v Speaker 1>attention with this word accountable. And there's something I've anecdotally

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<v Speaker 1>noticed about gen Z folk. Y'all seem to have a

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<v Speaker 1>higher bar when it comes to workplaces and who you

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<v Speaker 1>will offer up your labor to or not when it

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<v Speaker 1>comes to product purchases and brand alignment? Why do you

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<v Speaker 1>think gen Z have that higher standard? And the simplest terms,

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<v Speaker 1>gen Z is tired of the bs. We've had a

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<v Speaker 1>future handed to us that is genuinely a plate of garbage,

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<v Speaker 1>and we're trying to just figure out how do we survive.

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<v Speaker 1>We have grown up in a generation that has not

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<v Speaker 1>known a life without school shootings. We are generation that

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<v Speaker 1>even before we are finished high school, we know that

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<v Speaker 1>we're going to be an insurmountable debts that we're not

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<v Speaker 1>gonna be able to pay off, and with zero job

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<v Speaker 1>security whatsoever, and with the bachelors becoming the new high

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<v Speaker 1>school diploma, and with the masters becoming the new bachelors,

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<v Speaker 1>you're increasingly have to invest in higher levels of education

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<v Speaker 1>with very little prospects of actually having job security. So

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<v Speaker 1>things are not looking real cute for gen Z. And

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<v Speaker 1>we're pretty tired of the adults saying, well, this is

0:14:58.040 --> 0:15:01.800
<v Speaker 1>how it is, and you had to deal with all

0:15:01.840 --> 0:15:04.240
<v Speaker 1>this inequality, so we're just going to pass it over

0:15:04.280 --> 0:15:08.120
<v Speaker 1>to you. And I think the higher bar that we're

0:15:08.160 --> 0:15:12.640
<v Speaker 1>putting in place is saying, we're going to take the

0:15:12.760 --> 0:15:16.960
<v Speaker 1>status quo back into our hands. Maybe it's time to

0:15:17.040 --> 0:15:21.800
<v Speaker 1>have conversations with new people with new voices that actually

0:15:22.000 --> 0:15:27.200
<v Speaker 1>reflect the diversity, the inclusiveness, the welcoming nature, the global

0:15:27.280 --> 0:15:30.440
<v Speaker 1>nature of gen Z instead of the same men who

0:15:30.480 --> 0:15:33.320
<v Speaker 1>have been in power since they were diapers because of

0:15:33.840 --> 0:15:38.120
<v Speaker 1>nepotism and intergenerational wealth. And I think for me, that

0:15:38.320 --> 0:15:41.960
<v Speaker 1>higher standard is is knowing that there is not any

0:15:42.080 --> 0:15:45.720
<v Speaker 1>sector where gen Z is not going to hold you accountable.

0:15:45.840 --> 0:15:48.720
<v Speaker 1>It doesn't matter if your clothing brand, it doesn't matter

0:15:48.760 --> 0:15:53.440
<v Speaker 1>if you're a media company, even our celebrities, you also

0:15:53.680 --> 0:15:57.960
<v Speaker 1>have to be someone who is making a difference because

0:15:58.040 --> 0:16:03.880
<v Speaker 1>you have a platform at expands generations and expands the globe,

0:16:03.960 --> 0:16:06.280
<v Speaker 1>and we're not going to give you a platform for free.

0:16:06.320 --> 0:16:09.920
<v Speaker 1>You're gonna work for it because every platform that we

0:16:10.000 --> 0:16:14.560
<v Speaker 1>have is a tool for change, is a vacuum for discussion,

0:16:14.760 --> 0:16:17.920
<v Speaker 1>and we need to use as many avenues and platforms

0:16:17.960 --> 0:16:21.760
<v Speaker 1>as possible. You dropped so many gems, I feel like

0:16:21.760 --> 0:16:24.760
<v Speaker 1>I'm go in a jewelry store. So much of young

0:16:24.800 --> 0:16:28.680
<v Speaker 1>people's power plays out on technology platforms. I have a

0:16:28.720 --> 0:16:32.640
<v Speaker 1>split question for you. One is about how technology has

0:16:32.640 --> 0:16:36.840
<v Speaker 1>allowed you and this next generation to collaborate more effectively,

0:16:37.120 --> 0:16:40.960
<v Speaker 1>and then, paired with that, what you hope for from

0:16:41.080 --> 0:16:45.640
<v Speaker 1>these tech platforms themselves in terms of their responsibility to

0:16:45.920 --> 0:16:50.520
<v Speaker 1>do more, to do better. Yeah. I think the Internet

0:16:50.680 --> 0:16:54.360
<v Speaker 1>is one of the greatest equalizers, and it's also changed

0:16:54.480 --> 0:16:58.120
<v Speaker 1>the way that gen Z defines itself. I say that

0:16:58.200 --> 0:17:02.640
<v Speaker 1>Gen Z is the most global generation to date, and

0:17:02.680 --> 0:17:05.479
<v Speaker 1>that is because of the Internet. We are seeing a

0:17:05.520 --> 0:17:11.800
<v Speaker 1>shift from individuals who are incredibly nationalistic and working in

0:17:11.880 --> 0:17:15.760
<v Speaker 1>a space where it's very country specific to the work

0:17:15.800 --> 0:17:18.080
<v Speaker 1>that myself and Gen D as a whole is doing

0:17:18.680 --> 0:17:23.159
<v Speaker 1>not necessarily defined by country borders and barriers, but really

0:17:23.200 --> 0:17:29.440
<v Speaker 1>as a global generation that is creating ally ship across

0:17:29.680 --> 0:17:32.800
<v Speaker 1>the entire world. I like to say that we are

0:17:33.080 --> 0:17:40.160
<v Speaker 1>building the Avengers of activism. We are building a ecosystem

0:17:40.200 --> 0:17:46.879
<v Speaker 1>that wherever you go, no matter cultural or societal differences,

0:17:47.280 --> 0:17:49.399
<v Speaker 1>gen D is going to hold you accountable in the

0:17:49.440 --> 0:17:52.239
<v Speaker 1>same way. Because of the Internet, we have sort of

0:17:52.280 --> 0:17:56.760
<v Speaker 1>this homogeneous way of thinking as a generation that previous

0:17:56.760 --> 0:18:00.280
<v Speaker 1>generations hadn't been able to have because we were less

0:18:00.320 --> 0:18:04.000
<v Speaker 1>connected in real time. To answer the second part of

0:18:04.040 --> 0:18:08.359
<v Speaker 1>that question, how are we holding social media platforms accountable?

0:18:08.880 --> 0:18:12.760
<v Speaker 1>Platforms like Instagram, platform like Twitter are inherently inaccessible to

0:18:13.000 --> 0:18:18.240
<v Speaker 1>individuals with varying disabilities, whether it be visual impairments, hearing impairments,

0:18:18.359 --> 0:18:20.840
<v Speaker 1>those of the deaf and heart of hearing community. In

0:18:20.880 --> 0:18:24.120
<v Speaker 1>the platform like Instagram, which is all visual and graphic base,

0:18:24.240 --> 0:18:27.600
<v Speaker 1>how do we allow blind people to utilize Instagram? How

0:18:27.600 --> 0:18:31.520
<v Speaker 1>do we allow people who are deaf to hear our

0:18:31.800 --> 0:18:35.800
<v Speaker 1>voices on stories? And Instagram actually has a feature called

0:18:36.040 --> 0:18:39.880
<v Speaker 1>alt texts, which allows you to put a caption describing

0:18:39.920 --> 0:18:43.720
<v Speaker 1>the image of your photo. However, that's hidden in the

0:18:43.760 --> 0:18:47.879
<v Speaker 1>advanced settings on posts. It's not a front end center

0:18:48.080 --> 0:18:52.720
<v Speaker 1>future and I'm pushing for platforms like Twitter and Instagram

0:18:52.720 --> 0:18:56.360
<v Speaker 1>to change that. And then also simultaneously, how do we

0:18:57.080 --> 0:19:00.760
<v Speaker 1>hold our social media executives accountable and the way that

0:19:00.840 --> 0:19:04.439
<v Speaker 1>they have sort of allowed for disinformation to be spread

0:19:04.480 --> 0:19:08.400
<v Speaker 1>across those social media putrous So sort of letting gen

0:19:08.520 --> 0:19:11.439
<v Speaker 1>Z and then date those platforms with truth, with the

0:19:11.480 --> 0:19:14.040
<v Speaker 1>power of stories, with the power of community to help

0:19:14.040 --> 0:19:19.159
<v Speaker 1>combat all of the sort of crazy misinformation that is

0:19:19.200 --> 0:19:22.239
<v Speaker 1>being spread on those platforms. What's the one thing you

0:19:22.280 --> 0:19:24.400
<v Speaker 1>want someone hearing this to take away from your work.

0:19:24.840 --> 0:19:28.159
<v Speaker 1>I want everyone to know that as much as you

0:19:28.200 --> 0:19:32.160
<v Speaker 1>see gen Z hooked to our devices, our phones, are laptops,

0:19:32.160 --> 0:19:36.000
<v Speaker 1>are iPads, on those very same devices, we are changing

0:19:36.160 --> 0:19:38.679
<v Speaker 1>the world. So I promise as much as we are

0:19:38.680 --> 0:19:41.960
<v Speaker 1>scrolling Instagram and tik talk, we are also having some

0:19:42.080 --> 0:19:46.840
<v Speaker 1>of the most impactful conversations of our lives and probably

0:19:47.480 --> 0:19:51.720
<v Speaker 1>of the world's going forward. Gen Z are experts, are

0:19:51.840 --> 0:19:55.840
<v Speaker 1>lived experience makes us experts in trying to make the

0:19:55.880 --> 0:19:59.960
<v Speaker 1>world a better place. So please, before you dwindle down

0:20:00.000 --> 0:20:03.240
<v Speaker 1>oun gen Z to some weird kids who are obsessed

0:20:03.280 --> 0:20:05.840
<v Speaker 1>with the Internet memes, I promise we are so much

0:20:05.840 --> 0:20:10.720
<v Speaker 1>more than that. We are individuals who are kind, are powerful, compassionate,

0:20:10.720 --> 0:20:13.600
<v Speaker 1>and are incredibly innovative. And I promise that if you

0:20:13.680 --> 0:20:15.600
<v Speaker 1>trust us just a little bit more than you do

0:20:15.800 --> 0:20:18.120
<v Speaker 1>right now, we are going to lead all of us

0:20:18.160 --> 0:20:20.480
<v Speaker 1>together to a much better place. So give us a

0:20:20.520 --> 0:20:22.679
<v Speaker 1>little bit of trust, give us a little bit of liberty,

0:20:23.160 --> 0:20:25.560
<v Speaker 1>and try to laugh along the way, because we are

0:20:25.600 --> 0:20:29.920
<v Speaker 1>also hilarious and not everything can be so so serious,

0:20:30.000 --> 0:20:33.840
<v Speaker 1>because the times of your times are strange. But gen

0:20:33.960 --> 0:20:35.800
<v Speaker 1>Z has got your back. You just have to let

0:20:35.880 --> 0:20:42.000
<v Speaker 1>us lead the way. Dafnely, you are for sure a

0:20:42.160 --> 0:20:46.840
<v Speaker 1>leader of right now. Thank you for your humor, your energy,

0:20:47.359 --> 0:20:51.360
<v Speaker 1>your clarity, your perspective, and your your realness. It's been

0:20:51.400 --> 0:20:53.880
<v Speaker 1>an absolute pleasure of meeting you. Thank you so much.

0:21:01.280 --> 0:21:05.080
<v Speaker 1>You're listening to a podcast called Force Multiplier, Action meets

0:21:05.119 --> 0:21:09.160
<v Speaker 1>Impact Now. I'm sure you've grown to expect ads baked

0:21:09.200 --> 0:21:11.840
<v Speaker 1>into your podcast, but we're going to do something a

0:21:11.880 --> 0:21:15.720
<v Speaker 1>little different to walk the walk. We've donated our AD

0:21:15.720 --> 0:21:19.600
<v Speaker 1>space to the organizations that need it, most, organizations directly

0:21:19.640 --> 0:21:24.439
<v Speaker 1>tackling today's greatest challenges. Be right back. This is the

0:21:24.480 --> 0:21:28.080
<v Speaker 1>world we believe in, a world full of hope and joy,

0:21:28.320 --> 0:21:32.439
<v Speaker 1>and celebration a world where everyone has access to clean

0:21:32.560 --> 0:21:36.400
<v Speaker 1>and safe water. You can help create that world when

0:21:36.440 --> 0:21:40.199
<v Speaker 1>you give to charity Water. One of your donation funds

0:21:40.240 --> 0:21:43.240
<v Speaker 1>clean water projects. Thanks to a generous group of donors

0:21:43.320 --> 0:21:47.120
<v Speaker 1>who cover our operating costs, we have completely separate bank

0:21:47.119 --> 0:21:50.520
<v Speaker 1>accounts for overhead and water, and we prove every project

0:21:50.640 --> 0:21:53.840
<v Speaker 1>be fund with photos and GPS coordinates. All of our

0:21:53.880 --> 0:21:56.800
<v Speaker 1>projects are completed by local partners who are experts in

0:21:56.880 --> 0:22:00.879
<v Speaker 1>clean water, sanitation and hygiene. As member of our monthly

0:22:00.920 --> 0:22:04.639
<v Speaker 1>giving community the Spring, you'll join nearly fifty thou people

0:22:04.640 --> 0:22:06.760
<v Speaker 1>around the world. You are on a mission to end

0:22:06.800 --> 0:22:12.200
<v Speaker 1>the water crisis. Since this passionate and dedicated community has

0:22:12.240 --> 0:22:15.560
<v Speaker 1>helped nearly half a million people in seventeen countries gain

0:22:15.640 --> 0:22:19.119
<v Speaker 1>access to clean water. With your support, we can work

0:22:19.160 --> 0:22:24.160
<v Speaker 1>even faster and reach even more people. Join us today. Hey,

0:22:24.359 --> 0:22:27.560
<v Speaker 1>I'm still Baritune Day, your host for Force Multiplier, but

0:22:27.600 --> 0:22:29.639
<v Speaker 1>I'm checking in with you with a little different energy

0:22:29.680 --> 0:22:32.439
<v Speaker 1>because if you're listening, you like the show, and if

0:22:32.480 --> 0:22:34.640
<v Speaker 1>you like the show, you might like my other show,

0:22:35.040 --> 0:22:38.240
<v Speaker 1>How to Citizen, where we take citizen as a verb

0:22:38.440 --> 0:22:41.320
<v Speaker 1>and find out from people practicing the ways we can

0:22:41.359 --> 0:22:45.720
<v Speaker 1>shape our community by showing up, investing in relationships, understanding power,

0:22:45.760 --> 0:22:48.960
<v Speaker 1>and valuing our collective selves. Check it out at how

0:22:49.040 --> 0:22:52.440
<v Speaker 1>to citizen dot com or wherever you get your podcast.

0:22:58.359 --> 0:23:00.639
<v Speaker 1>So there's a lot to love about after me. But

0:23:00.800 --> 0:23:02.840
<v Speaker 1>one of the things that stands out to me is

0:23:02.880 --> 0:23:06.360
<v Speaker 1>how she stresses the importance of nuance. She proves that

0:23:06.680 --> 0:23:08.480
<v Speaker 1>one size doesn't fit all when it comes to the

0:23:08.520 --> 0:23:11.840
<v Speaker 1>issues of climate change. Hers is an important message and

0:23:11.840 --> 0:23:16.720
<v Speaker 1>a perspective we all got to be more aware of now.

0:23:16.760 --> 0:23:19.280
<v Speaker 1>Our second guest is also a testament to the same

0:23:19.320 --> 0:23:22.960
<v Speaker 1>idea that we can be vessels for change by simply

0:23:22.960 --> 0:23:26.359
<v Speaker 1>sharing our stories. Joe Dodds comes to us all the

0:23:26.400 --> 0:23:29.520
<v Speaker 1>way from Australia and lives in her dream home within

0:23:29.760 --> 0:23:42.639
<v Speaker 1>a literal forest. It's a pristine environment where we have

0:23:42.760 --> 0:23:46.240
<v Speaker 1>some of the best beaches in the world. And the

0:23:46.280 --> 0:23:48.600
<v Speaker 1>property that I live on is fifty acres of forest

0:23:48.680 --> 0:23:54.000
<v Speaker 1>which segue straight into a Flora and Fauna reserve and

0:23:54.200 --> 0:23:57.080
<v Speaker 1>thence into national parks, and there are no fences in

0:23:57.119 --> 0:23:59.080
<v Speaker 1>between any of those things. So I very much feel

0:23:59.359 --> 0:24:04.399
<v Speaker 1>connected to a wild environment that surrounds my place and

0:24:04.440 --> 0:24:07.400
<v Speaker 1>surrounds the little town of Tarfa, which is the closest

0:24:07.440 --> 0:24:11.119
<v Speaker 1>town to me. I've managed to find myself in the

0:24:11.200 --> 0:24:15.879
<v Speaker 1>sort of paradisical environment that I dreamed of when I

0:24:15.920 --> 0:24:21.119
<v Speaker 1>was much younger and living in the city. I was

0:24:21.160 --> 0:24:24.040
<v Speaker 1>certainly aware of climate change before I moved here. It

0:24:24.160 --> 0:24:27.200
<v Speaker 1>was something that was not really often spoken about in

0:24:27.240 --> 0:24:30.240
<v Speaker 1>the news, but it seemed like a very distant future

0:24:30.480 --> 0:24:34.359
<v Speaker 1>thing and almost impossible to conceive of it being a

0:24:34.480 --> 0:24:38.639
<v Speaker 1>real problem for humans. But after I had moved here

0:24:39.040 --> 0:24:42.520
<v Speaker 1>and was living in a forest, I started to pay

0:24:42.520 --> 0:24:45.680
<v Speaker 1>a lot more attention to the seasons, to the wet

0:24:45.760 --> 0:24:49.200
<v Speaker 1>to the dry, noticing the difference that that made to

0:24:49.240 --> 0:24:52.439
<v Speaker 1>the environment around me. And as most people who live

0:24:52.480 --> 0:24:54.719
<v Speaker 1>in the country would be aware, you pay a lot

0:24:54.720 --> 0:24:58.440
<v Speaker 1>more attention to fire seasons, the risk of fire, and

0:24:58.520 --> 0:25:02.720
<v Speaker 1>to flood events as well. But one day in March,

0:25:03.520 --> 0:25:05.760
<v Speaker 1>a day that should have been like any other, this

0:25:05.880 --> 0:25:10.040
<v Speaker 1>distant reality suddenly became Joe's worst nightmare up close and

0:25:10.080 --> 0:25:13.439
<v Speaker 1>too personal. She was forced to evacuate her home in

0:25:13.440 --> 0:25:16.080
<v Speaker 1>the Beggar Valley with only the clothes on her back,

0:25:16.840 --> 0:25:19.120
<v Speaker 1>the result of a bush fire that broke out, one

0:25:19.160 --> 0:25:22.880
<v Speaker 1>that would eventually destroy scores of homes and create even

0:25:22.920 --> 0:25:27.920
<v Speaker 1>more collateral damage across lane. I rang my partner straight

0:25:27.960 --> 0:25:29.840
<v Speaker 1>away to say whether he was aware of the fire,

0:25:29.880 --> 0:25:33.360
<v Speaker 1>and he was, and I could hear his voice shaking.

0:25:33.520 --> 0:25:37.679
<v Speaker 1>His voice was changed, and his voice I could I

0:25:37.680 --> 0:25:40.520
<v Speaker 1>could tell he was anxious. And this is something that

0:25:40.600 --> 0:25:43.280
<v Speaker 1>I have never heard in my partner's voice before. He's

0:25:43.320 --> 0:25:48.439
<v Speaker 1>a very solid, calm person who pretty well always knows

0:25:48.520 --> 0:25:51.080
<v Speaker 1>what he's going to do next. But it's the only

0:25:51.160 --> 0:25:55.680
<v Speaker 1>time before or since that I've heard his voice give

0:25:55.720 --> 0:26:00.000
<v Speaker 1>away his fear. We had enough time to get down

0:26:00.240 --> 0:26:04.159
<v Speaker 1>into the valley and across the fire front in Tarta

0:26:04.400 --> 0:26:08.080
<v Speaker 1>to drop me at the edge of the river and

0:26:08.119 --> 0:26:10.160
<v Speaker 1>watch my home. I can see my home from that

0:26:10.160 --> 0:26:13.720
<v Speaker 1>that spot two kilometers away, and it took about four

0:26:13.760 --> 0:26:17.280
<v Speaker 1>hours for the fire to reach my house, and we

0:26:17.320 --> 0:26:22.600
<v Speaker 1>could hear gas cylinders exploding. People were evacuating, and you

0:26:22.640 --> 0:26:25.560
<v Speaker 1>could see on the faces of those people that something

0:26:25.760 --> 0:26:30.359
<v Speaker 1>terrible was happening in Tarta. I remember distinctly seeing a

0:26:30.440 --> 0:26:35.040
<v Speaker 1>convoy of four wheel drives pulling boats on trailers, and

0:26:35.080 --> 0:26:37.840
<v Speaker 1>there were so many people packed inside the cars that

0:26:37.880 --> 0:26:40.320
<v Speaker 1>they were sort of pressed up against the windows like

0:26:40.400 --> 0:26:43.760
<v Speaker 1>sardines and in the boats, the open boats. There were

0:26:43.760 --> 0:26:47.800
<v Speaker 1>people and children standing while I were being towed, and

0:26:47.840 --> 0:26:50.120
<v Speaker 1>I remember kind of lifting my arm up and waving

0:26:50.200 --> 0:26:54.600
<v Speaker 1>to acknowledge, and nobody responded at all, And I just

0:26:54.720 --> 0:27:00.040
<v Speaker 1>remember that look of complete shock on their faces, and

0:27:00.080 --> 0:27:06.360
<v Speaker 1>then thinking, something's happening in Tarta that we don't understand yet.

0:27:06.800 --> 0:27:09.000
<v Speaker 1>And of course what that turned out to be was

0:27:09.040 --> 0:27:12.080
<v Speaker 1>the fire had burnt sixty nine homes to the ground.

0:27:13.800 --> 0:27:17.280
<v Speaker 1>Let's process this for us at You've got Joe her community,

0:27:17.840 --> 0:27:21.160
<v Speaker 1>completely devastated, just trying to process the fact that they've

0:27:21.200 --> 0:27:24.440
<v Speaker 1>lost almost every day, but the one thing they didn't lose,

0:27:25.119 --> 0:27:29.600
<v Speaker 1>their resilience. Despite all this trauma and loss, or maybe

0:27:29.640 --> 0:27:32.480
<v Speaker 1>because of it, Joe and her friend decided to take

0:27:32.520 --> 0:27:35.000
<v Speaker 1>action the best way they could at that point by

0:27:35.000 --> 0:27:39.600
<v Speaker 1>sharing their story. So a few of us who like

0:27:39.680 --> 0:27:42.639
<v Speaker 1>my neighbor Jan whose house was the first to burn down,

0:27:43.280 --> 0:27:47.199
<v Speaker 1>she had evacuated with nothing. Everything was melted. There was

0:27:47.320 --> 0:27:50.399
<v Speaker 1>very little left of her home that was recognizable in

0:27:50.480 --> 0:27:55.600
<v Speaker 1>any way. So out of her devastation and my near miss,

0:27:56.359 --> 0:27:59.840
<v Speaker 1>we got together and realized that we were both actually

0:28:00.040 --> 0:28:04.359
<v Speaker 1>now furious about the same thing. We were not able

0:28:04.400 --> 0:28:07.720
<v Speaker 1>to have a conversation, because there was still this political

0:28:07.760 --> 0:28:12.399
<v Speaker 1>toxicity about mentioning climate at all, which meant that people

0:28:12.440 --> 0:28:15.040
<v Speaker 1>like us Jan standing in the ruins of her home,

0:28:15.440 --> 0:28:18.359
<v Speaker 1>me standing in the forest that I loved so much

0:28:18.680 --> 0:28:22.280
<v Speaker 1>that was now unrecognizable, we were not allowed to talk

0:28:22.320 --> 0:28:26.080
<v Speaker 1>about the cause. And that seemed to me and Jan

0:28:27.080 --> 0:28:30.880
<v Speaker 1>absolutely unacceptable, because if the cause of that fire had

0:28:30.960 --> 0:28:34.639
<v Speaker 1>been an arsonist, that would have been all over the

0:28:34.640 --> 0:28:37.680
<v Speaker 1>news and we would have been allowed to talk about that. Sorry,

0:28:38.560 --> 0:28:43.360
<v Speaker 1>I made a little video just out of desperation, just

0:28:43.440 --> 0:28:46.800
<v Speaker 1>standing in the forest, propped my iPhone in a tree,

0:28:46.880 --> 0:28:49.360
<v Speaker 1>a burnt tree trunk, had my dog sitting next to me,

0:28:49.480 --> 0:28:53.320
<v Speaker 1>and I just talked to the phone and said, I

0:28:53.400 --> 0:28:57.080
<v Speaker 1>want the Prime Minister to talk about this, not to

0:28:57.160 --> 0:29:00.120
<v Speaker 1>tell us to be quiet, because this is important. We

0:29:00.200 --> 0:29:03.120
<v Speaker 1>need to have this discussion, and I will stand by

0:29:03.160 --> 0:29:06.400
<v Speaker 1>any politician who's willing to have the courage to do that,

0:29:06.560 --> 0:29:08.840
<v Speaker 1>because I now know what's at stake, and I now

0:29:08.880 --> 0:29:12.440
<v Speaker 1>know how urgent this is, and if we don't talk

0:29:12.480 --> 0:29:15.320
<v Speaker 1>about this, it's just going to get worse. And the

0:29:15.400 --> 0:29:17.520
<v Speaker 1>video took off and kind of went viral in a

0:29:17.560 --> 0:29:21.440
<v Speaker 1>small way, which then attracted attention from a lot of

0:29:21.640 --> 0:29:25.880
<v Speaker 1>people in Australia and around the world. So bush Fire

0:29:25.880 --> 0:29:28.400
<v Speaker 1>Survivors for climate action. What we've done is try and

0:29:28.560 --> 0:29:34.200
<v Speaker 1>insert the reality of lived experience, but also take those

0:29:34.240 --> 0:29:38.320
<v Speaker 1>stories to some of the big institutions who invest in

0:29:38.840 --> 0:29:43.920
<v Speaker 1>fossil fuels, to the insurers, to the desks of our

0:29:44.000 --> 0:29:47.240
<v Speaker 1>local representatives, the politicians at the state and federal level,

0:29:48.120 --> 0:29:50.960
<v Speaker 1>and by telling those stories and having a person who

0:29:51.040 --> 0:29:55.960
<v Speaker 1>survived those events present saying when you make decisions that

0:29:56.080 --> 0:29:59.560
<v Speaker 1>have any impact on the climate, we want you to

0:29:59.600 --> 0:30:03.600
<v Speaker 1>remember by us, we want you to remember what we

0:30:03.640 --> 0:30:06.800
<v Speaker 1>went through, and we want you to remember what we

0:30:06.840 --> 0:30:10.280
<v Speaker 1>saw and felt and heard, and the pain that caused

0:30:10.880 --> 0:30:14.040
<v Speaker 1>and the trauma that caused, and the length of time

0:30:14.080 --> 0:30:16.959
<v Speaker 1>that it takes any single person to get over an

0:30:16.960 --> 0:30:21.840
<v Speaker 1>event like that. While you're making that decision, don't leave

0:30:21.960 --> 0:30:24.640
<v Speaker 1>us off the scales when you're weighing up the good

0:30:24.640 --> 0:30:27.320
<v Speaker 1>and the bad, when you're weighing up the money, because

0:30:27.360 --> 0:30:29.959
<v Speaker 1>we will not go away. In fact, there will be

0:30:30.000 --> 0:30:33.640
<v Speaker 1>more of us every year because we know that climate

0:30:33.720 --> 0:30:36.240
<v Speaker 1>change is going to get worse. This should not be

0:30:36.280 --> 0:30:40.000
<v Speaker 1>a political issue. This should be a nonpartisan issue. You

0:30:40.040 --> 0:30:42.040
<v Speaker 1>have a right to go to your local member and

0:30:42.080 --> 0:30:45.720
<v Speaker 1>say I I've experienced this, and I don't want to

0:30:45.760 --> 0:30:48.440
<v Speaker 1>experience it again, and I don't want to see anyone

0:30:48.480 --> 0:30:50.840
<v Speaker 1>else experience it. Therefore, I want you to act on

0:30:50.880 --> 0:30:55.640
<v Speaker 1>my behalf to make me safer from climate damage. Joe

0:30:55.800 --> 0:30:58.200
<v Speaker 1>has paved the way for her community by creating the

0:30:58.320 --> 0:31:02.680
<v Speaker 1>space for victims, the fire survivors for climate action. But

0:31:02.760 --> 0:31:05.560
<v Speaker 1>what can we do, even if we're halfway across the

0:31:05.560 --> 0:31:09.520
<v Speaker 1>world to support the cause. I think that that there

0:31:09.600 --> 0:31:11.880
<v Speaker 1>is so much that people can be doing to shift

0:31:12.600 --> 0:31:16.600
<v Speaker 1>action towards climate and do it urgently. When you take

0:31:16.640 --> 0:31:20.040
<v Speaker 1>action on something like this, it actually has this incredibly

0:31:20.080 --> 0:31:23.520
<v Speaker 1>beneficial effect on your own mental health because you know

0:31:23.600 --> 0:31:26.840
<v Speaker 1>you're doing something about it. So some really simple things

0:31:26.960 --> 0:31:28.720
<v Speaker 1>that people can do, and the first would be to

0:31:28.760 --> 0:31:33.040
<v Speaker 1>tell the stories of climate survivors. So if you've seen

0:31:33.280 --> 0:31:37.320
<v Speaker 1>or heard or felt anything in your own environment that

0:31:37.400 --> 0:31:40.680
<v Speaker 1>you say, this is a symptom of climate change. This

0:31:40.760 --> 0:31:44.240
<v Speaker 1>can be as simple as observing peeps more potholes. Why

0:31:44.640 --> 0:31:47.600
<v Speaker 1>catastrophic levels of rain have chewed big holes in the road,

0:31:47.800 --> 0:31:50.360
<v Speaker 1>people are running into the holes, getting flat tires. That

0:31:50.520 --> 0:31:54.320
<v Speaker 1>is climate change. Look for the signs and talk about them,

0:31:54.440 --> 0:31:56.640
<v Speaker 1>call them out for what they are, name them in

0:31:56.680 --> 0:32:00.360
<v Speaker 1>conversations with other people. Make sure that your he is

0:32:00.400 --> 0:32:04.600
<v Speaker 1>not sitting doing damage. It's pretty simple these days to

0:32:04.680 --> 0:32:07.680
<v Speaker 1>change where you're banking and you're investing, so sort that out.

0:32:08.360 --> 0:32:10.320
<v Speaker 1>The other thing, of course, is if people want to

0:32:10.360 --> 0:32:13.480
<v Speaker 1>support bushfire survivors for climate action, we've got a website

0:32:13.960 --> 0:32:17.320
<v Speaker 1>Google Is. It's really easy. You can join as a supporter.

0:32:17.440 --> 0:32:20.320
<v Speaker 1>You don't need to have had direct impact of fire

0:32:20.760 --> 0:32:23.440
<v Speaker 1>to support us and support the work that we're doing

0:32:23.920 --> 0:32:26.760
<v Speaker 1>on raising this conversation, so it's a pretty easy thing

0:32:26.800 --> 0:32:28.920
<v Speaker 1>to do. We're welcome all comers and we've got a

0:32:28.920 --> 0:32:31.840
<v Speaker 1>few people from around the globe now joining us. And

0:32:32.160 --> 0:32:34.400
<v Speaker 1>nothing could make me more thrilled than us becoming an

0:32:34.400 --> 0:32:38.880
<v Speaker 1>international rather than just an Australian organization, So welcome to

0:32:38.960 --> 0:32:46.840
<v Speaker 1>anyone who wants to do that. I am definitely feeling

0:32:46.880 --> 0:32:51.280
<v Speaker 1>inspired and humbled after hearing from Daphne and Joel, and

0:32:51.320 --> 0:32:54.400
<v Speaker 1>it's not just because their stories are high impact. It's

0:32:54.400 --> 0:32:57.120
<v Speaker 1>also because they make me realize we have the power

0:32:57.120 --> 0:33:00.240
<v Speaker 1>to influence change right where we are, exactly as you are.

0:33:01.320 --> 0:33:04.320
<v Speaker 1>Even though most folks come with the right intention. It's

0:33:04.360 --> 0:33:07.520
<v Speaker 1>really up to us to voice and say, Yo, I'm

0:33:07.520 --> 0:33:10.000
<v Speaker 1>gonna make some adjustments. I'm gonna tweat this even a

0:33:10.000 --> 0:33:12.080
<v Speaker 1>little bit, because there are a few things in this

0:33:12.120 --> 0:33:15.600
<v Speaker 1>plan that won't work for me and mine and like Joe,

0:33:15.920 --> 0:33:19.240
<v Speaker 1>sometimes sharing your truth is all that's needed for the

0:33:19.280 --> 0:33:23.440
<v Speaker 1>world to start taking notice. These two stories are so different,

0:33:23.600 --> 0:33:27.680
<v Speaker 1>but they're also equally powerful in the ability to raise

0:33:27.760 --> 0:33:34.320
<v Speaker 1>awareness of the same issue in a relatable and emotional way.

0:33:40.720 --> 0:33:43.480
<v Speaker 1>Are you ready to do more than listen to people

0:33:43.520 --> 0:33:47.920
<v Speaker 1>like Dafne and Joe? Find out more about them, their organizations,

0:33:48.080 --> 0:33:51.000
<v Speaker 1>and how you can support by going to Salesforce dot

0:33:51.120 --> 0:33:55.560
<v Speaker 1>Org slash Force Multiplier. Force Multiplier is a production of

0:33:55.640 --> 0:33:59.120
<v Speaker 1>I Heart Radio and Salesforce dot Org hosted by me

0:33:59.400 --> 0:34:04.239
<v Speaker 1>barituned Thurston. It's executive produced by Elizabeth Stewart, produced by

0:34:04.400 --> 0:34:08.120
<v Speaker 1>Vane Chien, edited and mixed by James Foster, and written

0:34:08.280 --> 0:34:12.280
<v Speaker 1>by Yvette Lopez. A special thanks to our guests Daphne

0:34:12.360 --> 0:34:16.239
<v Speaker 1>Free Us and Joe Dot Listen to Force Multiplier on

0:34:16.280 --> 0:34:19.520
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:34:19.560 --> 0:34:22.200
<v Speaker 1>get your podcast m