WEBVTT - Pagans, Neo-Pagans, Wiccans – Let’s Sort It Out!

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<v Speaker 1>Welcome to Stuff you should know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh and there's

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<v Speaker 2>Chuck and we both have antlers on our head and

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<v Speaker 2>this is stuff you.

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<v Speaker 1>Should Just a couple of wooded pagans.

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<v Speaker 2>Yeah, I'm excited about this one man.

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<v Speaker 1>Yeah, you know, we'll reference some previous episodes. We covered

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<v Speaker 1>WICCA and our witchcraft up and there's some Alistair Crowley

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<v Speaker 1>in here, of course. Yeah, for sure, you knew he

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<v Speaker 1>was going to make an appearance, and it seems like

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<v Speaker 1>there was something else too. But well, if you want

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<v Speaker 1>the full picture, you know, go back and listen to

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<v Speaker 1>all those together. Just for a spooky Why don't I

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<v Speaker 1>say spooky? This is not even spooky. That's the whole problem.

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<v Speaker 2>Yeah, for sure.

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<v Speaker 1>Conception.

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<v Speaker 2>Yeah, but it's so ingrained that even have to know

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<v Speaker 2>about it. You know, it's hard not to just shake that.

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<v Speaker 1>I was a church kid, I was raised Baptist Pagans.

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<v Speaker 1>We're spooky, they killed the sacrifice things.

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<v Speaker 2>Yeah. I ran across a couple of websites, Christian websites

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<v Speaker 2>that essentially still think all of the same things that

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<v Speaker 2>the church originally said about pagan's back. You know, fifteen

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<v Speaker 2>hundred years ago.

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<v Speaker 1>Yeah, so it's still alive and well it's cool to

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<v Speaker 1>know the story now, having you know, left the Baptist

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<v Speaker 1>Church many many years ago to finally understand like, oh,

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<v Speaker 1>at a certain point in history, they were just like

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<v Speaker 1>this is the religion and everything else is the devil.

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<v Speaker 2>Right, Yeah, And in retrospect looking at this now, it's like, gosh,

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<v Speaker 2>talk about getting your wires crossed.

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<v Speaker 1>Yeah, that's funny.

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<v Speaker 2>Yeah. So we're talking about paganism everybody, And hats off

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<v Speaker 2>to Dave two first of all for helping us with this.

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<v Speaker 2>This is a huge, big lump of a topic that

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<v Speaker 2>almost every one of the things we're going to talk

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<v Speaker 2>about could be broken out into its own episode. Yeah,

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<v Speaker 2>so we're gonna have to summarize in a lot of ways.

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<v Speaker 2>We're going to get a lot of stuff wrong. So

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<v Speaker 2>apologies already to all of our pagan listeners out there,

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<v Speaker 2>and let us know, correct us about what we do

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<v Speaker 2>get wrong. But we're going to try our best not

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<v Speaker 2>to get stuff wrong because it's a really interesting set

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<v Speaker 2>of religions. We should say, that's what paganism is. It's

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<v Speaker 2>not a religion, it's a set of typically nature based

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<v Speaker 2>religions that before the original ancient paganism predated any of

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<v Speaker 2>what we call the Abrahamic religions, the monotheistic religions of Judaism, Christianity,

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<v Speaker 2>and Islam. And that's my definition of paganism.

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<v Speaker 1>Can we stop there.

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<v Speaker 2>Yeah, we haven't gotten anything wrong so far.

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<v Speaker 1>So yeah, yeah, Well you mentioned those religions, and it's

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<v Speaker 1>pretty key to mention the Abrahamic religions because basically anything

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<v Speaker 1>else outside of that was considered pagan. Historically, the word

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<v Speaker 1>pagan actually was pretty much an insultant firs first, when

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<v Speaker 1>Christianity was on the rise, and we'll talk a lot

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<v Speaker 1>about that here in a second. In the Roman Empire,

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<v Speaker 1>if you did not convert to Christianity Christianity, you were

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<v Speaker 1>called paganas, which is Latin for country dweller, which is

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<v Speaker 1>basically like, hey, if you're not a Christian, you're a

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<v Speaker 1>bumpkin aka pagan which is interesting.

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<v Speaker 2>Oh yeah, it's definitely interesting. It's funny because that means

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<v Speaker 2>that at some point in time, and we'll talk about

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<v Speaker 2>when that happened, Christianity suddenly leapt forward as like a

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<v Speaker 2>sophisticated thing, which is so the tables basically turned because

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<v Speaker 2>originally some of the Greek or actually Roman pagans were

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<v Speaker 2>very suspicious of Christianity and said all sorts of libelist

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<v Speaker 2>things against them, and then as Christianity rose to prominence,

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<v Speaker 2>it used that same playbook against pagans. But yeah, it

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<v Speaker 2>makes sense that it's like you were considered a hick

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<v Speaker 2>or not up to date if you were still a

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<v Speaker 2>pagan once Christianity became a thing in the Roman Empire.

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<v Speaker 1>I think Bumpkin summed it up nicely.

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<v Speaker 2>I thought so too. I like Bumpkin, cause it's like

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<v Speaker 2>it's an insult, but it's just so round and happy

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<v Speaker 2>that it's hard to be angered by it if somebody

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<v Speaker 2>calls you a bumpkin.

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<v Speaker 1>Yeah, for some reason, Bumpkin does have just sort of

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<v Speaker 1>a like, I feel like bumpkins are.

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<v Speaker 2>Happy, right, they don't care what you think of them.

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<v Speaker 1>All right, So should we talk a little bit about

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<v Speaker 1>you know, there's kind of two parts of this. There's

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<v Speaker 1>ancient paganism, which is one thing that we're going to

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<v Speaker 1>speak about now, and then later we're going to talk

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<v Speaker 1>a little bit about modern paganism. But the kind of

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<v Speaker 1>key distinction here is modern paganism isn't like, hey, we

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<v Speaker 1>just brought back everything they were doing back then because

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<v Speaker 1>it went away for a long time, and now we're

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<v Speaker 1>going to do that same stuff. It was, you know,

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<v Speaker 1>inspired by some of this stuff. But as you'll see,

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<v Speaker 1>not a lot of text survived. So modern paganism is

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<v Speaker 1>basically its own new thing.

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<v Speaker 2>Yeah, and we'll talk about where it came from. But

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<v Speaker 2>there's a lot of well just incorrect facts on the

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<v Speaker 2>Internet that basically says this tradition has continued uninterrupted. Yeah,

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<v Speaker 2>in secret. It had to be driven into secret by

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<v Speaker 2>the rise of Christianity. That just does not seem to

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<v Speaker 2>be true.

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<v Speaker 1>Yeah, but if we're going to go back to ancient paganism,

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<v Speaker 1>we can talk about some of the different elements of because,

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<v Speaker 1>like you said, this is a lot of different things

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<v Speaker 1>that they're wrapped up under the term paganism. But animism

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<v Speaker 1>is the first one, and that is the belief that

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<v Speaker 1>every object on the planet basically has a spirit. People do,

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<v Speaker 1>my dog does, your dog does, which I totally believe,

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<v Speaker 1>the rivers, trees, everything in nature does, animate or inanimate,

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<v Speaker 1>which is why it's called animism. And they thought that

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<v Speaker 1>nature can be like a great thing, it can help

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<v Speaker 1>protect us or it can be a dangerous thing. It

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<v Speaker 1>can cause us harm, and it's up to us to

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<v Speaker 1>influence that through sacrifice and these rituals that we perform.

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<v Speaker 2>Yeah, A good example of this, just real quick, is

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<v Speaker 2>there's no absolute good and evil. That's one of those

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<v Speaker 2>Abrahamic religious ideas, and paganism does not believe in that. So,

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<v Speaker 2>for example, if you are crossing a raging river, that

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<v Speaker 2>river might kill you and drown you, but it's not

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<v Speaker 2>like the river is evil and wants to do that.

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<v Speaker 2>It just can happen. So there's a risk, but it

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<v Speaker 2>can also be a neutral thing. You can increase your

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<v Speaker 2>chances of successfully crossing that river by maybe praying to

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<v Speaker 2>it the spirit or the god of that river, or

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<v Speaker 2>maybe offering a sacrifice. But it's not there's no evil

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<v Speaker 2>rivers in any of the pagan religions except for the

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<v Speaker 2>river sticks. Yeah. I guess maybe, but I think even

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<v Speaker 2>then it's not necessarily absolutely evil.

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<v Speaker 1>Yeah, We've got shamanism, which is sort of like animism

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<v Speaker 1>plus animism with a mascot, and that the shaman is

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<v Speaker 1>the person who steps forward and says, all right, we've

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<v Speaker 1>got all these objects that have spirits and I'm the

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<v Speaker 1>person that can communicate with them. I will enter a trance,

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<v Speaker 1>may take some drugs, maybe a little singing and dancing

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<v Speaker 1>to get there, don't you worry about that. But I'll

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<v Speaker 1>get there in that trance state, and I'll be able

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<v Speaker 1>to communicate with these spirits like go through me.

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<v Speaker 2>Yeah, I think the singing and dancing is subsequent to

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<v Speaker 2>taking the drugs.

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<v Speaker 1>Hey, I went to a raver two in my day.

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<v Speaker 2>Exactly every single person there was a shaman at that moment.

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<v Speaker 1>At this is what it felt like at the time,

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<v Speaker 1>probably right.

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<v Speaker 2>So there's a couple of things just from the ancient

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<v Speaker 2>pagan religions that are still carried on today. Ancestor worship

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<v Speaker 2>is another big one, Yeah, especially as we'll see in

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<v Speaker 2>the neo pagan Norse traditions. But it's essentially you can

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<v Speaker 2>see evidence of this and the fact that we buried

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<v Speaker 2>people in the way that we started burying people as

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<v Speaker 2>if they're venerated, as if we understand that they need

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<v Speaker 2>grave goods because there's an afterlife, and so it's not

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<v Speaker 2>like a hard leap to the idea that those ancestors

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<v Speaker 2>can help us out now that they're in the spirit world.

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<v Speaker 2>And so you can worship them. That's a big part

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<v Speaker 2>of it too.

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<v Speaker 1>Yeah, for sure, then we're going to get into this

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<v Speaker 1>whole idea that and something I found that looking through

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<v Speaker 1>a lot of these pagan rights and religions is that

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<v Speaker 1>they looked at women very differently than early Christian and

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<v Speaker 1>some might even argue late Christian religions do, and that

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<v Speaker 1>women were worshiped and venerated. The earth Mother was a

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<v Speaker 1>big part of the early deities and worshiped. And they

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<v Speaker 1>found venus figurines, these clay and stone figures from like

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<v Speaker 1>thirty five thousand years ago that are clearly like probably

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<v Speaker 1>used in fertility rights because they have you know, exaggerated

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<v Speaker 1>breasts on these figures and wide hips, and so the

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<v Speaker 1>whole idea of the earth Mother has been around for

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<v Speaker 1>a long long time.

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<v Speaker 2>Yeah, and then you can pretty clearly demonstrate that the

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<v Speaker 2>earth Mother eventually evolved into Gaia from the Greek pantheon.

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<v Speaker 2>Guya is the mom of all the other gods, which

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<v Speaker 2>brings up to another point polytheism. It's not monotheistic. There

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<v Speaker 2>is not one single god. Even if there's a head

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<v Speaker 2>of the gods like say Zeus or Odin or something

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<v Speaker 2>like that. There's still plenty of other gods who are gods.

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<v Speaker 2>They're not saints, they're not angels, they're not assistants, they

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<v Speaker 2>are gods in and of themselves. And so Polytheism is

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<v Speaker 2>a huge, huge part of any pagan religion, ancient or

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<v Speaker 2>modern too.

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<v Speaker 1>And I've never looked into this, but I mean, the

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<v Speaker 1>idea of Mother Nature that probably kind is kind of

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<v Speaker 1>a trickle down from goddess Mother Earth Mother, right.

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<v Speaker 2>I would think so too, Yeah, for sure.

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<v Speaker 1>Yeah, I'm just taking a stab at that though.

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<v Speaker 2>So you gotta be right, you know. I mean, it's

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<v Speaker 2>not like that was just coincidental. Somebody came up with

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<v Speaker 2>that in the sixties or something.

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<v Speaker 1>Yeah, that's true.

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<v Speaker 2>What about sacrifice, the stuff that Pagans don't like to

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<v Speaker 2>talk about.

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<v Speaker 1>Yeah, I mean, this is a can of worms that

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<v Speaker 1>you know, we can't fully open because there's a lot

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<v Speaker 1>of debate about how much sacrifice there has been in

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<v Speaker 1>all religions throughout ancient world history. A lot of times

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<v Speaker 1>these the people that say, like, oh, they were just

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<v Speaker 1>killing babies left and right, are written by the enemies

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<v Speaker 1>of these people, in this case, Christian and Roman accounts

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<v Speaker 1>about how widespread it would be because they're trying to

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<v Speaker 1>paint them in a certain way. But there definitely has

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<v Speaker 1>been sacrifice, whether it was human or your finest crop

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<v Speaker 1>or your best sheep.

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<v Speaker 2>Yeah, I mean, we know for a fact that Germanic

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<v Speaker 2>and Celtic tribes sacrificed humans. Just from the presence of

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<v Speaker 2>bog bodies in the state that they were, the way

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<v Speaker 2>that they died, they're pretty much proof positive that there

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<v Speaker 2>was sacrifice. And even outside of Europe. I mean, you

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<v Speaker 2>know the Inca Maiden, the lu Laya, you know, lou

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<v Speaker 2>Lailo lu Layelo.

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<v Speaker 1>I think you mean Leilani the maiden.

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<v Speaker 2>You remember the Inca maiden that has like your knees

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<v Speaker 2>pulled up her chest and she looks sleeping. But she

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<v Speaker 2>was sacrificed five hundred years ago. I mean, like it

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<v Speaker 2>did happen, but the idea that it was widespread, or

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<v Speaker 2>that they like drank baby's blood or that kind of stuff,

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<v Speaker 2>that was the exaggeration that really kind of were smears.

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<v Speaker 1>Yeah. Yeah, you know, I finally watched it the other day.

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<v Speaker 1>It was about a month ago, I guess, the mel Gibson.

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<v Speaker 2>Apocalypto.

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<v Speaker 1>Yeah, I'd never seen that. For some reason, I finally

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<v Speaker 1>watched it.

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<v Speaker 2>How was it?

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<v Speaker 1>Did you see it?

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<v Speaker 2>No, but I've seen the scene that made you think

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<v Speaker 2>of that.

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<v Speaker 1>You know, it was pretty good. You know. I'm not

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<v Speaker 1>like championing Mel Gibson, of course, but I just hadn't

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<v Speaker 1>seen that movie. And I had a I guess Emily

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<v Speaker 1>was clearly not with me, and I was like, oh,

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<v Speaker 1>I've got a window and it popped up and I

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<v Speaker 1>was like, you know what, I never saw that. Let

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<v Speaker 1>me check it out. Very gross in gory in its depictions,

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<v Speaker 1>but you know it was okay.

0:11:56.679 --> 0:12:01.520
<v Speaker 2>Yeah, mel Gibson is basically into snuff porn, like, he

0:12:01.720 --> 0:12:03.840
<v Speaker 2>loves that stuff. Have you ever seen We Were Soldiers?

0:12:04.840 --> 0:12:06.480
<v Speaker 1>I did not see that, But that's supposed to be

0:12:06.520 --> 0:12:07.480
<v Speaker 1>pretty gory too, right.

0:12:07.520 --> 0:12:10.640
<v Speaker 2>It's one of the most violent, yeah, glorious war movies

0:12:10.679 --> 0:12:11.880
<v Speaker 2>I've ever seen in my life.

0:12:12.400 --> 0:12:12.600
<v Speaker 1>Yeah.

0:12:12.679 --> 0:12:14.760
<v Speaker 2>Now I've seen The Guns of Navarone.

0:12:15.000 --> 0:12:19.640
<v Speaker 1>Yeah. Oh was that Telly Sabalis?

0:12:19.720 --> 0:12:24.319
<v Speaker 2>Now he was in the Dirty Dozen, that's what you think.

0:12:24.520 --> 0:12:26.640
<v Speaker 1>Yeah, that was a good or forced in from Navarone

0:12:26.679 --> 0:12:27.280
<v Speaker 1>was seeing that one too.

0:12:27.520 --> 0:12:29.880
<v Speaker 2>I don't know if he was one, he was definitely

0:12:29.880 --> 0:12:31.679
<v Speaker 2>in the Dirty Dozen. That was a great one.

0:12:31.920 --> 0:12:34.760
<v Speaker 1>Yeah, all right, We're getting away from off topic here though,

0:12:34.800 --> 0:12:37.319
<v Speaker 1>because we need to talk about idol worship and tree worship.

0:12:37.360 --> 0:12:40.000
<v Speaker 1>That's another pretty common element and a lot of different

0:12:40.000 --> 0:12:43.280
<v Speaker 1>pagan religions. You know, it's right there in the Ten Commandments,

0:12:43.280 --> 0:12:46.600
<v Speaker 1>do not worship false idols. Idolatry was a big no

0:12:46.600 --> 0:12:49.840
<v Speaker 1>no to Christians, and that's basically any physical representation of

0:12:49.840 --> 0:12:53.160
<v Speaker 1>a God or a spirit. We usually, you know, growing

0:12:53.200 --> 0:12:55.199
<v Speaker 1>up Baptist thought him of his like statues and stuff

0:12:55.200 --> 0:12:58.560
<v Speaker 1>from biblical stories, but it can be a rock or something.

0:12:59.360 --> 0:13:03.240
<v Speaker 1>And then trees. Trees are big in many, many, most

0:13:03.640 --> 0:13:05.520
<v Speaker 1>pagan religions. They love their trees.

0:13:06.160 --> 0:13:10.320
<v Speaker 2>Yeah, they love them for sure. So yeah, those are

0:13:10.360 --> 0:13:13.280
<v Speaker 2>some high points or basics, I guess is a better

0:13:13.320 --> 0:13:17.199
<v Speaker 2>way to put it, of ancient pagan religions. And because

0:13:17.360 --> 0:13:20.520
<v Speaker 2>as we said before, there's not really a lot that

0:13:20.600 --> 0:13:24.160
<v Speaker 2>survived from the ancients to today, a lot of that

0:13:24.200 --> 0:13:30.120
<v Speaker 2>stuff has been gleaned by archaeologists anthropologists, and it's from

0:13:30.160 --> 0:13:33.720
<v Speaker 2>that base of knowledge that modern Pagans draw from to

0:13:33.800 --> 0:13:37.079
<v Speaker 2>create the newer versions of the pagan religions.

0:13:37.440 --> 0:13:40.800
<v Speaker 1>Yeah, it feels like a break time, right, yeah, I guess.

0:13:40.800 --> 0:13:42.560
<v Speaker 1>So all right, we'll take a break, and we'll come

0:13:42.600 --> 0:13:46.040
<v Speaker 1>back and talk about when Christianity decided that's it. We're

0:13:46.040 --> 0:14:14.080
<v Speaker 1>going to change the narrative right after this, all right,

0:14:14.120 --> 0:14:17.640
<v Speaker 1>So we promised talk of Christianity stamping out Paganism, or

0:14:17.640 --> 0:14:21.040
<v Speaker 1>trying to at least, and that started with Constantine, who

0:14:21.120 --> 0:14:25.200
<v Speaker 1>was the first Roman emperor to convert to Christianity officially.

0:14:25.920 --> 0:14:29.080
<v Speaker 1>I think you sort of hinted earlier that Christianity was

0:14:29.120 --> 0:14:34.880
<v Speaker 1>a pretty smallish persecuted sect of people at first, until

0:14:34.880 --> 0:14:39.240
<v Speaker 1>Constantine came along and said, actually, I'm Christian now, and

0:14:40.240 --> 0:14:43.440
<v Speaker 1>all the other Roman elites were like, well, off, Constantine

0:14:43.440 --> 0:14:45.760
<v Speaker 1>the Emperor's Christian, then maybe we should look into this

0:14:45.760 --> 0:14:46.520
<v Speaker 1>a little more.

0:14:46.520 --> 0:14:50.400
<v Speaker 2>Right, And so the tide turned on Pagans basically right

0:14:50.400 --> 0:14:53.240
<v Speaker 2>out of the gate. But Constantine himself didn't do anything

0:14:53.280 --> 0:14:56.880
<v Speaker 2>to persecute He didn't use his official position as emperor

0:14:56.920 --> 0:14:58.960
<v Speaker 2>to persecute pagans.

0:14:59.160 --> 0:15:01.480
<v Speaker 1>Yeah, he did his to in the pool publicly.

0:15:01.280 --> 0:15:05.040
<v Speaker 2>Yeah, yeah, exactly. So actually I think he was fully

0:15:05.040 --> 0:15:09.720
<v Speaker 2>immersed in the baptismal font instead. Well yeah, his son, though,

0:15:09.800 --> 0:15:16.160
<v Speaker 2>went full boar after Pagan's and outlawed Paganism. He passed

0:15:16.160 --> 0:15:24.320
<v Speaker 2>the first Laws Constantineous Constantius, not Constantinople Constantius. Yes. Yeah,

0:15:25.280 --> 0:15:29.200
<v Speaker 2>he passed the first laws that made paganism and practices

0:15:29.240 --> 0:15:34.120
<v Speaker 2>of paganism illegal. It was basically amounted to any public

0:15:34.200 --> 0:15:37.880
<v Speaker 2>displays of paganism were outlawed. But not too long after

0:15:37.880 --> 0:15:43.520
<v Speaker 2>a couple of decades his successor, Theodosius, he said, Christianity's

0:15:43.560 --> 0:15:46.320
<v Speaker 2>the state religion of the Roman Empire, and if you

0:15:46.360 --> 0:15:51.800
<v Speaker 2>do anything pagan, including in your own home, like your

0:15:51.960 --> 0:15:55.360
<v Speaker 2>your toast, don't let us see you go anywhere near chicken,

0:15:55.840 --> 0:15:56.920
<v Speaker 2>or you're in big trouble.

0:15:57.320 --> 0:16:00.720
<v Speaker 1>And they said, what is toast? When your bread gets

0:16:00.760 --> 0:16:03.480
<v Speaker 1>too close to the fire and it tastes better, that's doped.

0:16:03.760 --> 0:16:04.560
<v Speaker 2>I hadn't tried that.

0:16:06.280 --> 0:16:11.040
<v Speaker 1>So Christianity is on the rise. And they started to

0:16:11.120 --> 0:16:13.760
<v Speaker 1>stamp out pagan religions all over the Roman Empire through

0:16:13.760 --> 0:16:17.920
<v Speaker 1>the laws that you mentioned and through a pretty brilliant plan,

0:16:18.000 --> 0:16:22.200
<v Speaker 1>which was literally demonizing them. I never really have thought

0:16:22.240 --> 0:16:26.120
<v Speaker 1>about that word much until this is like, you know

0:16:26.160 --> 0:16:29.440
<v Speaker 1>that demon is the root there, but that's literally what

0:16:29.480 --> 0:16:32.600
<v Speaker 1>they did. They were like, you know what everyone that

0:16:32.640 --> 0:16:37.320
<v Speaker 1>you're have been worshiping, they are the devil in disguise, right,

0:16:37.560 --> 0:16:38.840
<v Speaker 1>like the literal devil Satan.

0:16:39.280 --> 0:16:44.160
<v Speaker 2>Yes, And they actually took some of the existing gods

0:16:44.160 --> 0:16:47.880
<v Speaker 2>and just basically copy pasted them into the conception of

0:16:48.480 --> 0:16:52.160
<v Speaker 2>the devil of Satan. And again keep in mind here,

0:16:52.320 --> 0:16:57.760
<v Speaker 2>these these pagan religions, they don't have anything even approximating Satan.

0:16:58.600 --> 0:17:03.040
<v Speaker 2>Like gods can be good or protective or dangerous, but

0:17:03.120 --> 0:17:09.119
<v Speaker 2>there's no like one evil polar foil to God, because

0:17:09.119 --> 0:17:12.240
<v Speaker 2>there is no one God. It's not dual, it's plural.

0:17:12.640 --> 0:17:15.920
<v Speaker 2>That's that's part of pagan religion, right, So it's ironic

0:17:16.000 --> 0:17:18.879
<v Speaker 2>that they're like, your god is Satan, and they're like

0:17:18.920 --> 0:17:20.520
<v Speaker 2>which one. They're like, the one with the horns, the

0:17:20.520 --> 0:17:23.680
<v Speaker 2>one with the antlers, right, And so that's that's basically

0:17:23.760 --> 0:17:27.119
<v Speaker 2>how the modern conception of Satan came along. And so

0:17:27.280 --> 0:17:30.840
<v Speaker 2>basically any god would just be equated with evil, with

0:17:30.880 --> 0:17:34.200
<v Speaker 2>a demon, with Satan himself. And if you were caught

0:17:34.280 --> 0:17:37.400
<v Speaker 2>practicing this, now you started to risk being killed by

0:17:37.760 --> 0:17:39.040
<v Speaker 2>the people in charge.

0:17:39.480 --> 0:17:47.639
<v Speaker 1>Yeah, they found this one pretty prominent Celtic gods. Yeah yeah, okay,

0:17:47.720 --> 0:17:50.560
<v Speaker 1>ce r In you in in.

0:17:51.160 --> 0:17:54.159
<v Speaker 2>It's like it's a yeah, it's like a mashup of

0:17:54.200 --> 0:17:58.800
<v Speaker 2>Michael Sarah, John Cena, and John Sanunu.

0:18:01.040 --> 0:18:03.919
<v Speaker 1>Yes, Man, I almost said it wrong again. Sir Nunas was,

0:18:04.160 --> 0:18:07.480
<v Speaker 1>like I said, a prominent Celtic god and had it

0:18:07.520 --> 0:18:11.480
<v Speaker 1>was the antler god had antlers. And they basically look

0:18:11.560 --> 0:18:14.920
<v Speaker 1>back now and say between Sir Nunos and the Greek

0:18:14.960 --> 0:18:18.399
<v Speaker 1>god Pan, like, it's not a far leap to go

0:18:18.440 --> 0:18:22.000
<v Speaker 1>from antlers to horns. And that was basically the probably

0:18:22.040 --> 0:18:25.280
<v Speaker 1>the model for the Christian devil that you know, once

0:18:25.720 --> 0:18:28.159
<v Speaker 1>they decided, hey, we're just going to be binary from.

0:18:28.040 --> 0:18:31.119
<v Speaker 2>Now on, right, But the Sir Nunos is wearing antlers

0:18:31.400 --> 0:18:35.840
<v Speaker 2>because they were They indicated protectiveness, not necessarily of humans,

0:18:35.920 --> 0:18:40.080
<v Speaker 2>but of the forest and the countryside. And you could

0:18:40.080 --> 0:18:43.720
<v Speaker 2>be in Sir Nunosi's good graces by taking care of

0:18:43.760 --> 0:18:46.360
<v Speaker 2>those things, or you could run a foul of Sir Nunos.

0:18:46.359 --> 0:18:49.159
<v Speaker 2>And if you say, just stepped on a bunch of

0:18:49.240 --> 0:18:53.760
<v Speaker 2>docks for no good reason. Yeah, but that he became

0:18:53.920 --> 0:18:56.280
<v Speaker 2>Satan eventually, or he was one of the ones. I

0:18:56.280 --> 0:19:00.080
<v Speaker 2>think they went basically local religion by local religion and

0:19:00.040 --> 0:19:04.040
<v Speaker 2>then identified who could be Satan and then demonized them

0:19:04.040 --> 0:19:05.040
<v Speaker 2>and all the others.

0:19:05.400 --> 0:19:08.159
<v Speaker 1>Yes, that makes sense. Like who do they identify with, Like,

0:19:08.280 --> 0:19:09.240
<v Speaker 1>who's going to scare them?

0:19:09.480 --> 0:19:13.840
<v Speaker 2>Exactly? So, now, because your god, your ancient pagan god,

0:19:13.920 --> 0:19:17.800
<v Speaker 2>is Satan. If you are caught worshiping that god, or

0:19:17.800 --> 0:19:21.840
<v Speaker 2>any god or any kind of polytheistic pagan religion, you're

0:19:21.880 --> 0:19:24.800
<v Speaker 2>now in league with the devil. And again you can

0:19:24.800 --> 0:19:26.520
<v Speaker 2>be put to death for that kind of thing. And

0:19:26.600 --> 0:19:29.960
<v Speaker 2>that developed into which trials, the Inquisition, all sorts of

0:19:30.080 --> 0:19:34.520
<v Speaker 2>terrible stuff that was essentially the Christian Church persecuting in

0:19:34.560 --> 0:19:40.080
<v Speaker 2>an effort to stamp out it's like any local rival religions.

0:19:40.359 --> 0:19:42.760
<v Speaker 1>Yeah, well, stamp out is one thing they did, and

0:19:42.800 --> 0:19:45.639
<v Speaker 1>you know, with the Christian armies and colonialism and missionaries,

0:19:45.680 --> 0:19:47.840
<v Speaker 1>that was what they were doing all over the West.

0:19:48.400 --> 0:19:51.160
<v Speaker 1>And then what they couldn't stamp out or I don't

0:19:51.200 --> 0:19:52.560
<v Speaker 1>know if it was what they couldn't stamp out, but

0:19:52.560 --> 0:19:55.520
<v Speaker 1>they were stamping out everything they wanted to. And then

0:19:55.560 --> 0:20:00.320
<v Speaker 1>they also said, but actually this Halloween and Christmas Easter

0:20:00.440 --> 0:20:04.600
<v Speaker 1>are pretty fun, and those are pagan you know based,

0:20:04.680 --> 0:20:07.920
<v Speaker 1>So we're just gonna tweak those and make them our own.

0:20:08.000 --> 0:20:11.320
<v Speaker 1>Because who doesn't like Halloween?

0:20:12.080 --> 0:20:16.120
<v Speaker 2>Yeah, everybody likes Halloween. Which started out as Sowin as

0:20:16.160 --> 0:20:20.200
<v Speaker 2>we'll see. I think we've talked about that probably fifteen times. Yeah.

0:20:20.280 --> 0:20:22.960
<v Speaker 2>You know what I think actually triggered this me thinking

0:20:22.960 --> 0:20:23.639
<v Speaker 2>of this topic.

0:20:24.040 --> 0:20:24.760
<v Speaker 1>What movie?

0:20:25.160 --> 0:20:28.840
<v Speaker 2>No, it was Easter I was thinking about. I happened

0:20:28.880 --> 0:20:32.119
<v Speaker 2>to be up and out around sunrise on Easter and

0:20:32.160 --> 0:20:35.280
<v Speaker 2>it reminded me, as a kid, being raised Catholic, of

0:20:35.359 --> 0:20:39.119
<v Speaker 2>going to Sunrise mass in Eastern Yeah, and I was like, dude,

0:20:40.160 --> 0:20:44.320
<v Speaker 2>you're standing there celebrating a religious service, watching the sun

0:20:44.440 --> 0:20:48.159
<v Speaker 2>rise on a specific day in the spring. Like it

0:20:48.280 --> 0:20:52.240
<v Speaker 2>is so pagan based, and it's like in every single way,

0:20:52.760 --> 0:20:55.560
<v Speaker 2>I think even Easter is like a shift or an

0:20:55.600 --> 0:20:58.840
<v Speaker 2>adaptation of like oh Stare, which I believe was one

0:20:58.880 --> 0:21:01.040
<v Speaker 2>of the Polytheiets pagan gods.

0:21:01.320 --> 0:21:02.840
<v Speaker 1>Yeah, like it was.

0:21:02.960 --> 0:21:05.760
<v Speaker 2>It's just there out in the open basically, and that

0:21:06.119 --> 0:21:07.760
<v Speaker 2>made me wonder about the whole thing.

0:21:08.280 --> 0:21:11.720
<v Speaker 1>Yeah. You know, growing up in Stone Mountain, Georgia, the

0:21:12.080 --> 0:21:15.280
<v Speaker 1>most dedicated would hike up Stone Mountain in the in

0:21:15.320 --> 0:21:18.600
<v Speaker 1>the dead of night to go to the sunrise service

0:21:18.640 --> 0:21:19.679
<v Speaker 1>on top of Stone Mountain.

0:21:19.800 --> 0:21:20.760
<v Speaker 2>Yeah. Pretty cool.

0:21:21.280 --> 0:21:21.760
<v Speaker 1>Yeah.

0:21:21.840 --> 0:21:24.720
<v Speaker 2>So they were basically stamping with one foot, giving back

0:21:24.760 --> 0:21:27.600
<v Speaker 2>rubs with the other other with their hands stamp stamp

0:21:27.880 --> 0:21:31.120
<v Speaker 2>rub rob That's what the Christians did to basically win

0:21:31.200 --> 0:21:35.760
<v Speaker 2>the pr war of the religions and take over. Essentially.

0:21:36.119 --> 0:21:40.000
<v Speaker 1>Yeah, if you're looking at the pagan comeback, which we're

0:21:40.000 --> 0:21:42.439
<v Speaker 1>going to get into now, you can go back to

0:21:42.480 --> 0:21:46.240
<v Speaker 1>the Renaissance when they said, Hey, the Greek and Roman

0:21:46.920 --> 0:21:49.480
<v Speaker 1>philosophers and all those books they were writing, it's like

0:21:49.520 --> 0:21:51.919
<v Speaker 1>super interesting, we're into that stuff again. And we have

0:21:51.960 --> 0:21:54.600
<v Speaker 1>the printing press now, so we can really print this

0:21:54.600 --> 0:21:58.160
<v Speaker 1>stuff up and disseminate it. And there were Renaissance painters

0:21:58.200 --> 0:22:03.320
<v Speaker 1>painting all these amazing romantic paintings of like mythological creatures

0:22:03.320 --> 0:22:07.280
<v Speaker 1>and gods. And then the Enlightenment came along and said Renaissance,

0:22:07.600 --> 0:22:08.680
<v Speaker 1>hold my meed.

0:22:09.080 --> 0:22:12.399
<v Speaker 2>So yeah, the Enlightenment was like, in a couple of

0:22:12.400 --> 0:22:16.720
<v Speaker 2>strange ways, it was really fertile ground for like an

0:22:16.720 --> 0:22:21.840
<v Speaker 2>interest in paganism to come along. For one, the Enlightenment

0:22:21.880 --> 0:22:26.720
<v Speaker 2>thinkers just essentially as a first step, just rejected Christianity

0:22:26.920 --> 0:22:31.479
<v Speaker 2>and monotheism in particular. And they also were like, I

0:22:31.560 --> 0:22:34.800
<v Speaker 2>really like the philosophy of these ancient Greeks and ancient Romans.

0:22:35.040 --> 0:22:38.280
<v Speaker 2>They were polytheistic. Maybe I could be too, So it

0:22:38.359 --> 0:22:41.040
<v Speaker 2>kind of aroused like an intellectual interest in that.

0:22:41.440 --> 0:22:41.920
<v Speaker 1>Yeah.

0:22:41.960 --> 0:22:47.399
<v Speaker 2>But it also it created an interest in paganism in

0:22:47.440 --> 0:22:52.119
<v Speaker 2>a different way too, because the Enlightenment created such rational

0:22:52.280 --> 0:22:55.399
<v Speaker 2>thinking that some people were kind of repelled by it

0:22:55.440 --> 0:22:57.520
<v Speaker 2>and they're like, I'm going to go seek answers and

0:22:57.600 --> 0:23:01.800
<v Speaker 2>purpose in nature instead. And yeah, probably more than anything,

0:23:01.920 --> 0:23:04.760
<v Speaker 2>is how the Enlightenment led to an interest in paganism.

0:23:05.280 --> 0:23:07.359
<v Speaker 1>Yeah. And also I thought it was super interesting how

0:23:07.440 --> 0:23:09.399
<v Speaker 1>much the arts played into all this. You know, I

0:23:09.440 --> 0:23:14.840
<v Speaker 1>mentioned the Renaissance painters, but also Romantic poets like you

0:23:14.880 --> 0:23:19.439
<v Speaker 1>can't read Wordsworth and Keats and Shelley without like wanting

0:23:19.480 --> 0:23:22.040
<v Speaker 1>to go out into the woods and like be among nature.

0:23:22.560 --> 0:23:26.840
<v Speaker 1>There were very just very moving poems about the world,

0:23:26.880 --> 0:23:30.280
<v Speaker 1>the natural world around us, and the sort of unseen

0:23:30.359 --> 0:23:31.200
<v Speaker 1>magic in nature.

0:23:31.400 --> 0:23:33.720
<v Speaker 2>Yeah, you've never wanted to take your clothes off in

0:23:33.800 --> 0:23:38.040
<v Speaker 2>the woods? Read some Keats, right, See how you feel

0:23:38.040 --> 0:23:38.520
<v Speaker 2>after that?

0:23:39.119 --> 0:23:41.520
<v Speaker 1>Oh, I'm not a big naked in the I'm not

0:23:41.560 --> 0:23:44.560
<v Speaker 1>a big naked guy period. I think it's been established,

0:23:44.600 --> 0:23:47.600
<v Speaker 1>but probably because of the Baptist upbringing. But I feel

0:23:47.640 --> 0:23:49.399
<v Speaker 1>too vulnerable out there in the woods.

0:23:49.560 --> 0:23:52.080
<v Speaker 2>Yeah, I know, I get that there's mosquitoes and beetles

0:23:52.200 --> 0:23:54.960
<v Speaker 2>and those worms that crawl up your pehle.

0:23:55.640 --> 0:23:58.160
<v Speaker 1>Yeah, I'll just you can find me in my skivvies

0:23:58.240 --> 0:24:01.639
<v Speaker 1>at least are you a never nude? Yeah? I shower

0:24:01.960 --> 0:24:05.320
<v Speaker 1>in a bathing suit in cut off gene. Yeah, to

0:24:05.359 --> 0:24:06.960
<v Speaker 1>cut off. So man, it's so great.

0:24:07.720 --> 0:24:08.280
<v Speaker 2>What else?

0:24:08.680 --> 0:24:08.880
<v Speaker 1>Oh?

0:24:08.920 --> 0:24:11.119
<v Speaker 2>Oh, there was another thing that kind of created it

0:24:11.200 --> 0:24:13.800
<v Speaker 2>might it might have grown out of this interest essentially,

0:24:15.240 --> 0:24:20.080
<v Speaker 2>like kind of scholarship on paganism. Yeah, some was good.

0:24:20.560 --> 0:24:23.240
<v Speaker 2>Some was the kind of stuff that you would equate

0:24:23.320 --> 0:24:26.520
<v Speaker 2>with finding on the History Channel today. You know.

0:24:27.320 --> 0:24:29.040
<v Speaker 1>That was in the article and we talked about it

0:24:29.080 --> 0:24:32.080
<v Speaker 1>a little bit offline. I did not know. I don't

0:24:32.080 --> 0:24:34.399
<v Speaker 1>watch enough History Channel. I thought the History Channel was

0:24:34.480 --> 0:24:37.280
<v Speaker 1>just like we used to call it the War Channel

0:24:37.280 --> 0:24:39.439
<v Speaker 1>because it was always just black and white World War

0:24:39.480 --> 0:24:42.280
<v Speaker 1>Two documentaries. But I know there is another side of

0:24:42.280 --> 0:24:45.199
<v Speaker 1>the History Channel where with the alien sky, like did

0:24:45.240 --> 0:24:46.439
<v Speaker 1>they have a lot of that kind of stuff?

0:24:47.080 --> 0:24:51.639
<v Speaker 2>I think it's pretty much all Yeah, that is it?

0:24:51.680 --> 0:24:52.320
<v Speaker 1>Really okay?

0:24:52.520 --> 0:24:54.840
<v Speaker 2>Yeah, pretty much, And I think it has been that

0:24:54.880 --> 0:24:56.679
<v Speaker 2>way for a really long time. And I mean not

0:24:56.760 --> 0:25:00.119
<v Speaker 2>to bag on the History Channel. It's interesting, but I

0:25:00.119 --> 0:25:05.840
<v Speaker 2>guess what I'm equating it to is really interesting unsupported

0:25:05.960 --> 0:25:08.520
<v Speaker 2>theories that like, if you're an actual scientist and you

0:25:08.560 --> 0:25:11.160
<v Speaker 2>look into it, you're like, this is just made up.

0:25:11.480 --> 0:25:14.280
<v Speaker 1>They're trying to make the entertaining television basically.

0:25:14.040 --> 0:25:16.600
<v Speaker 2>Yes, but the problem is is they present it factually

0:25:16.760 --> 0:25:19.919
<v Speaker 2>and it gets taken factually by a lot of people.

0:25:20.040 --> 0:25:22.320
<v Speaker 2>So they've caused a lot of problems. They essentially have

0:25:22.400 --> 0:25:23.800
<v Speaker 2>ruined the world single handedly.

0:25:23.840 --> 0:25:26.199
<v Speaker 1>The History Channel has well I'm glad I know this

0:25:26.240 --> 0:25:28.560
<v Speaker 1>because I'm going to stop saying, well, the History Channel,

0:25:28.960 --> 0:25:29.760
<v Speaker 1>I said.

0:25:29.920 --> 0:25:30.720
<v Speaker 2>Its top that.

0:25:30.960 --> 0:25:33.880
<v Speaker 1>Yeah, but yeah. There were a couple of key people

0:25:33.920 --> 0:25:36.120
<v Speaker 1>that came out of this that you kind of referenced.

0:25:36.280 --> 0:25:38.800
<v Speaker 1>One was a guy named James Fraser. He was an

0:25:38.800 --> 0:25:42.080
<v Speaker 1>anthropologist who wrote a book, very influential book in eighteen

0:25:42.160 --> 0:25:45.600
<v Speaker 1>ninety called The Golden Bow. Bo I'm sorry, yeah, you

0:25:46.080 --> 0:25:50.200
<v Speaker 1>w jesus, what's going on with me? B o U

0:25:50.760 --> 0:25:52.080
<v Speaker 1>g H.

0:25:52.359 --> 0:25:53.160
<v Speaker 2>I'm going with boo.

0:25:54.480 --> 0:25:55.239
<v Speaker 1>It's pronounced bo.

0:25:56.440 --> 0:26:00.200
<v Speaker 2>I think that's a History Channel type.

0:26:02.119 --> 0:26:04.040
<v Speaker 1>Okay, we're not gonna argue with this because who cares.

0:26:04.080 --> 0:26:07.520
<v Speaker 1>But that's the way it's spelled. And his argument was

0:26:07.640 --> 0:26:12.679
<v Speaker 1>that you know, all religions basically go back to this

0:26:12.760 --> 0:26:16.159
<v Speaker 1>one pagan myth about a king that was sacrificed to

0:26:16.280 --> 0:26:19.359
<v Speaker 1>bless the land with fertility, and you can kind of

0:26:19.359 --> 0:26:20.880
<v Speaker 1>trace them all back to this.

0:26:21.280 --> 0:26:24.400
<v Speaker 2>Yeah, and so modern historians have said it's a great

0:26:24.560 --> 0:26:29.040
<v Speaker 2>theory Fraser, but it's not correct. Fraser is not a

0:26:29.119 --> 0:26:32.159
<v Speaker 2>history channel type. He was a legitimate anthropologist. And one

0:26:32.200 --> 0:26:36.000
<v Speaker 2>of the reasons the Golden Bow Bow figures in is

0:26:36.040 --> 0:26:40.960
<v Speaker 2>that he did an amazing amount of exhaustive research that

0:26:41.280 --> 0:26:43.840
<v Speaker 2>in the book he describes a lot of ancient pagan

0:26:43.880 --> 0:26:47.000
<v Speaker 2>traditions and beliefs and stuff. So The Golden Bow became

0:26:47.080 --> 0:26:50.480
<v Speaker 2>kind of like a handbook for the modern pagan movements

0:26:50.520 --> 0:26:51.280
<v Speaker 2>that followed.

0:26:51.920 --> 0:26:53.640
<v Speaker 1>Do you know what I feel like concerning here? What

0:26:55.080 --> 0:26:59.240
<v Speaker 1>the way that you pronounce the word be? Like? Why

0:26:59.240 --> 0:27:01.480
<v Speaker 1>did they get count Dracula to Who is that guy?

0:27:02.280 --> 0:27:05.200
<v Speaker 2>I don't know? What was this like a book on tape?

0:27:05.240 --> 0:27:06.000
<v Speaker 2>You heard once? No?

0:27:05.920 --> 0:27:07.520
<v Speaker 1>No, no, no, this is the YouTube guy when you

0:27:07.520 --> 0:27:11.800
<v Speaker 1>look up pronunciations. Oh oh, one, gentleman, that dogs he

0:27:11.880 --> 0:27:13.000
<v Speaker 1>came from Thrensylvan.

0:27:13.200 --> 0:27:15.280
<v Speaker 2>Yeah, he really does, doesn't he? I never thought about it.

0:27:15.280 --> 0:27:15.720
<v Speaker 2>He's great.

0:27:15.760 --> 0:27:18.240
<v Speaker 1>Well, now this is saying bo. But I looked at

0:27:18.280 --> 0:27:19.399
<v Speaker 1>up earlier and it said bo.

0:27:20.480 --> 0:27:23.840
<v Speaker 2>Okay, boo boo.

0:27:24.240 --> 0:27:25.680
<v Speaker 1>I don't know if I believe that, lady.

0:27:25.920 --> 0:27:28.679
<v Speaker 2>Like when the bow breaks, wouldn't you just sit up

0:27:28.720 --> 0:27:30.480
<v Speaker 2>and tell your mom that she got it wrong if

0:27:30.480 --> 0:27:32.320
<v Speaker 2>she's saying when the bow breaks.

0:27:32.440 --> 0:27:35.240
<v Speaker 1>I've always said bow, But you know, maybe I'm wrong

0:27:35.359 --> 0:27:37.239
<v Speaker 1>or maybe the internet's wrong. That'd be a first How

0:27:37.240 --> 0:27:43.800
<v Speaker 1>about boh, yeah, when the book breaks?

0:27:44.200 --> 0:27:44.320
<v Speaker 2>Uh.

0:27:44.840 --> 0:27:47.439
<v Speaker 1>And then there is a History Channel type person that

0:27:47.480 --> 0:27:52.439
<v Speaker 1>we should talk about, the Egyptologist Margaret Murray. She was

0:27:52.520 --> 0:27:54.360
<v Speaker 1>She's definitely on that side of things, right.

0:27:54.600 --> 0:27:56.359
<v Speaker 2>Yeah. She came up in the Bella and the Witch

0:27:56.359 --> 0:27:59.280
<v Speaker 2>Elm episode because she was saying, like Bella was murdered

0:27:59.280 --> 0:28:02.240
<v Speaker 2>by a witch right And she's one of the people

0:28:02.680 --> 0:28:09.160
<v Speaker 2>who argued that the modern European witches trace their lineage

0:28:09.240 --> 0:28:13.800
<v Speaker 2>unbroken back to fertility feminist cult that's been in the

0:28:13.840 --> 0:28:18.320
<v Speaker 2>British Isles ever since time immemorial, and that that's one

0:28:18.320 --> 0:28:20.240
<v Speaker 2>of the things that's been debunked, is that it's just

0:28:20.320 --> 0:28:24.880
<v Speaker 2>not true. Like the Christian Church and in their turn,

0:28:24.960 --> 0:28:28.520
<v Speaker 2>Judaism in Islam as well, did such a thorough job

0:28:29.080 --> 0:28:32.879
<v Speaker 2>of interrupting the transmission from the ancient world to the

0:28:32.920 --> 0:28:37.720
<v Speaker 2>modern world that it's just like that's just not really possible. Now,

0:28:38.040 --> 0:28:41.280
<v Speaker 2>that's not to say that like in certain like super

0:28:41.760 --> 0:28:46.680
<v Speaker 2>you know, rural local areas, there's like not folk traditions

0:28:46.720 --> 0:28:50.440
<v Speaker 2>that actually do date back really far. I mean, everybody's

0:28:50.440 --> 0:28:54.480
<v Speaker 2>seen wicker Man, right, But the thing is, like, like

0:28:54.600 --> 0:28:57.920
<v Speaker 2>Wickerman would be actually a bad example because that like

0:28:58.080 --> 0:29:01.400
<v Speaker 2>is an actual ritual. They knew exactly what they were doing,

0:29:01.440 --> 0:29:04.120
<v Speaker 2>they were performing rites that kind of stuff. This would

0:29:04.120 --> 0:29:06.280
<v Speaker 2>be more like, hey, we're dancing around the may pole,

0:29:06.720 --> 0:29:10.000
<v Speaker 2>but we don't necessarily know every single thing that's going on.

0:29:11.480 --> 0:29:15.520
<v Speaker 2>We're not performing every single aspect of this ancient ritual.

0:29:15.600 --> 0:29:18.360
<v Speaker 2>Even though the ritual in some form or fashion still

0:29:18.400 --> 0:29:25.360
<v Speaker 2>survive today, it's not the full the full Monty, it's

0:29:25.400 --> 0:29:28.400
<v Speaker 2>not the full manty of the actual pagan folk religion

0:29:28.440 --> 0:29:31.480
<v Speaker 2>that they're they're kind of venerating. Still, yeah, does that

0:29:31.520 --> 0:29:32.000
<v Speaker 2>make sense?

0:29:32.320 --> 0:29:35.200
<v Speaker 1>Yeah? Absolutely? Okay, should we take our second break?

0:29:35.320 --> 0:29:35.720
<v Speaker 2>Yeah?

0:29:35.920 --> 0:29:37.760
<v Speaker 1>All right, we're gonna take that break and we're gonna

0:29:37.800 --> 0:29:40.520
<v Speaker 1>move into the world of modern paganism right after this.

0:30:06.680 --> 0:30:08.320
<v Speaker 2>Well, by the way, Chuck, you, me and I have

0:30:08.360 --> 0:30:11.040
<v Speaker 2>a friend named Alex Mary who's an artist and she

0:30:11.920 --> 0:30:16.000
<v Speaker 2>does something called Morris dancing, and a lot of the

0:30:16.280 --> 0:30:21.800
<v Speaker 2>Morris dances like resemble paganism, like there's sometimes there's antlers

0:30:21.800 --> 0:30:25.120
<v Speaker 2>and stuff like that. But also, more than anything, reminds

0:30:25.160 --> 0:30:26.720
<v Speaker 2>me of stuff they would have done in that A

0:30:26.880 --> 0:30:32.200
<v Speaker 2>twenty four movie Midsommer, and it's basically like folk dancing

0:30:32.240 --> 0:30:36.440
<v Speaker 2>that dates back to like the fifteenth century and probably before,

0:30:36.480 --> 0:30:38.720
<v Speaker 2>but they can definitely trace it back that far. I

0:30:38.760 --> 0:30:41.000
<v Speaker 2>was asking her about paganism. She's like, Nope, not a

0:30:41.040 --> 0:30:42.520
<v Speaker 2>pagan I'm a Morris dancer.

0:30:43.640 --> 0:30:46.640
<v Speaker 1>That's super cool. Yeah, And not to get off topic,

0:30:46.680 --> 0:30:48.640
<v Speaker 1>but since you brought up a twenty four I just

0:30:48.680 --> 0:30:53.040
<v Speaker 1>have to shout out their newest weird comedy from Tim Robinson.

0:30:53.480 --> 0:30:55.840
<v Speaker 1>Oh yeah, actually not from Tim Robinson, he's in it.

0:30:55.880 --> 0:30:59.680
<v Speaker 1>But the movie Friendship I can highly recommend. And I

0:30:59.720 --> 0:31:02.880
<v Speaker 1>went to the opening eleven am screening in Atlanta and

0:31:03.040 --> 0:31:05.440
<v Speaker 1>my friend, because you love Tim Robinson, you'll be glad

0:31:05.440 --> 0:31:08.960
<v Speaker 1>to know. At Phipps Plaza at eleven am on a Friday,

0:31:09.120 --> 0:31:13.320
<v Speaker 1>there were probably twenty five to thirty like Tim Robinson

0:31:13.320 --> 0:31:15.640
<v Speaker 1>fans in there. Nice at that first showing.

0:31:15.880 --> 0:31:16.560
<v Speaker 2>Was it rowdy?

0:31:17.760 --> 0:31:19.520
<v Speaker 1>Yeah, you know, it's been a long time since I've

0:31:19.560 --> 0:31:21.400
<v Speaker 1>seen a crowded and it was crowded because it was

0:31:21.400 --> 0:31:24.120
<v Speaker 1>probably a fifty person theater, so it was seventy percent full.

0:31:25.840 --> 0:31:28.600
<v Speaker 1>A crowded like movie with other people, like a comedy

0:31:28.720 --> 0:31:31.000
<v Speaker 1>where just a bunch of people are laughing at once,

0:31:31.040 --> 0:31:32.720
<v Speaker 1>and it was so much fun.

0:31:32.800 --> 0:31:35.560
<v Speaker 2>That's awesome, man, it was great. I wish I could

0:31:35.560 --> 0:31:35.920
<v Speaker 2>have gone.

0:31:36.360 --> 0:31:37.520
<v Speaker 1>I wish you could have gone too.

0:31:38.040 --> 0:31:41.880
<v Speaker 2>Oh oh yeah, are talking about what modern paganism.

0:31:42.360 --> 0:31:45.920
<v Speaker 1>Yeah, so we mentioned, you know, in several different ways

0:31:45.920 --> 0:31:48.160
<v Speaker 1>that modern paganism is its own thing. One of the

0:31:48.200 --> 0:31:51.360
<v Speaker 1>reasons why it's its own thing is because they just

0:31:51.400 --> 0:31:54.160
<v Speaker 1>didn't write down a lot of stuff back then. And

0:31:54.560 --> 0:31:57.600
<v Speaker 1>stuff that was written down, it wasn't like the literal,

0:31:57.680 --> 0:32:00.480
<v Speaker 1>detailed handbook of how to do this ritual this right,

0:32:00.760 --> 0:32:03.280
<v Speaker 1>that's pretty rare. Yeah, So that's one of the reasons,

0:32:03.280 --> 0:32:06.200
<v Speaker 1>and it was all stamped out. Some of the stuff

0:32:06.240 --> 0:32:09.480
<v Speaker 1>that we've gotten modern wise comes from these Icelandic or

0:32:09.520 --> 0:32:12.120
<v Speaker 1>maybe all of it, these Icelandic texts called the Eda's,

0:32:12.240 --> 0:32:12.680
<v Speaker 1>Is that right.

0:32:13.080 --> 0:32:16.920
<v Speaker 2>Yeah. As far as Norse religions, Norse pagan religions that

0:32:17.000 --> 0:32:19.800
<v Speaker 2>fall under the umbrella term Heathenism. This is where they

0:32:19.840 --> 0:32:22.560
<v Speaker 2>get all their stuff. Yeah, I don't know if it's

0:32:22.720 --> 0:32:26.960
<v Speaker 2>Das or Eda's. I think I agreed too soon. Okay, Okay,

0:32:27.080 --> 0:32:29.920
<v Speaker 2>maybe as that and then the Viking sagas, and so

0:32:30.000 --> 0:32:32.080
<v Speaker 2>the Viking sagas aren't like you said, it's not a

0:32:32.120 --> 0:32:36.000
<v Speaker 2>handbook of how to worship Norse gods, but just mentions

0:32:36.040 --> 0:32:42.440
<v Speaker 2>of it, like incidental references to stuff like that. The

0:32:42.480 --> 0:32:46.080
<v Speaker 2>neo Pagans who worship Norse gods have kind of taken that,

0:32:46.120 --> 0:32:49.480
<v Speaker 2>glean from that what some of these rituals and thoughts

0:32:49.560 --> 0:32:50.680
<v Speaker 2>and mythologies were.

0:32:51.200 --> 0:32:54.160
<v Speaker 1>Yeah, and we're not going to talk about all modern

0:32:54.240 --> 0:32:56.440
<v Speaker 1>pagan religions, but we're gonna mention if you know, we're

0:32:56.440 --> 0:32:59.200
<v Speaker 1>going to highlight a few. We have to talk briefly

0:32:59.200 --> 0:33:01.360
<v Speaker 1>at least about their medic Order of the Golden Dawn.

0:33:01.880 --> 0:33:03.920
<v Speaker 1>But again, if you want to hear a lot about that,

0:33:04.000 --> 0:33:06.160
<v Speaker 1>listen to our Alistair, a really good episode, I think

0:33:06.200 --> 0:33:09.920
<v Speaker 1>Alistair Crowley episode. Yeah, this was the secret society that

0:33:09.960 --> 0:33:13.520
<v Speaker 1>Aleister Crowley was a member of. He was never the leader,

0:33:13.600 --> 0:33:16.160
<v Speaker 1>right or was he just sort of a.

0:33:15.640 --> 0:33:17.720
<v Speaker 2>I think he did break off and try to become

0:33:17.720 --> 0:33:19.240
<v Speaker 2>a leader at some point.

0:33:19.280 --> 0:33:21.480
<v Speaker 1>I don't remember. Yeah, maybe I should go back and

0:33:21.480 --> 0:33:21.920
<v Speaker 1>listen to it.

0:33:21.960 --> 0:33:24.200
<v Speaker 2>I don't remember either. But their whole thing, the reason

0:33:24.240 --> 0:33:27.000
<v Speaker 2>we mentioned them is they were probably the first what

0:33:27.160 --> 0:33:31.320
<v Speaker 2>you could consider modern pagan religion. They practiced magic and

0:33:31.600 --> 0:33:35.680
<v Speaker 2>they were into the Egyptian cult stuff. Yeah, so that's

0:33:35.680 --> 0:33:37.960
<v Speaker 2>why we bring them up there. I don't think there's

0:33:38.000 --> 0:33:41.560
<v Speaker 2>too many Golden Dawn people running around, but I guarantee

0:33:41.600 --> 0:33:42.160
<v Speaker 2>there are some.

0:33:42.880 --> 0:33:43.720
<v Speaker 1>Yeah, there's got to be.

0:33:44.680 --> 0:33:45.680
<v Speaker 2>What about Wicca.

0:33:46.520 --> 0:33:49.960
<v Speaker 1>Yeah, we talked about wick and our Witchcraft episode that

0:33:50.040 --> 0:33:52.560
<v Speaker 1>was from a long time and ago, though, so it

0:33:52.600 --> 0:33:53.760
<v Speaker 1>may not be our best.

0:33:53.520 --> 0:33:56.520
<v Speaker 2>Work, No, I would. That's one that would probably be

0:33:56.680 --> 0:33:58.160
<v Speaker 2>pretty good to redo someday.

0:33:59.040 --> 0:34:03.880
<v Speaker 1>We're not going to read this stuf't fine Modern Witchcraft

0:34:04.160 --> 0:34:08.799
<v Speaker 1>or wicka Wicca. Originally it was Wica as named by

0:34:08.840 --> 0:34:12.200
<v Speaker 1>a guy named Gerald Gardner, who was a British customs

0:34:12.200 --> 0:34:15.400
<v Speaker 1>official who worked in Malaysia then came back to England

0:34:15.440 --> 0:34:18.400
<v Speaker 1>in nineteen thirty six, wrote a bunch of Golden Dawn stuff,

0:34:18.400 --> 0:34:20.480
<v Speaker 1>a bunch of Alistair Crowley stuff, a bunch of Margaret

0:34:20.560 --> 0:34:24.040
<v Speaker 1>Murray stuff, our History Channel lady. And he said, you

0:34:24.080 --> 0:34:27.160
<v Speaker 1>know what, one night in nineteen thirty nine, a covin

0:34:27.239 --> 0:34:31.960
<v Speaker 1>of witches initiated me, and they were members of this

0:34:32.040 --> 0:34:35.800
<v Speaker 1>ancient fertility cult that I read about from Margaret Murray.

0:34:36.280 --> 0:34:40.880
<v Speaker 2>Yeah, so it depends on who you talk to. Gardner

0:34:41.000 --> 0:34:45.080
<v Speaker 2>might either be described as a huckster who made all

0:34:45.120 --> 0:34:49.520
<v Speaker 2>this up, or a very gentle man. I saw somebody

0:34:49.560 --> 0:34:53.920
<v Speaker 2>describe him who knew him as utterly without malice, may

0:34:53.960 --> 0:34:57.160
<v Speaker 2>have made all this up. But he was known for

0:34:57.239 --> 0:34:59.799
<v Speaker 2>writing what's called the Book of Shadows, which has become

0:34:59.840 --> 0:35:04.520
<v Speaker 2>a big part of the wick and religion, which is

0:35:04.640 --> 0:35:09.799
<v Speaker 2>essentially a personal recipe book of spells and rituals that

0:35:10.280 --> 0:35:13.640
<v Speaker 2>has worked for a particular witch or coven, and sometimes

0:35:13.680 --> 0:35:16.120
<v Speaker 2>it's shared and people can borrow from it and add

0:35:16.160 --> 0:35:18.120
<v Speaker 2>to it and they create their own Book of Shadows,

0:35:18.120 --> 0:35:21.240
<v Speaker 2>but having your own basically, you know in those Bugs

0:35:21.239 --> 0:35:23.799
<v Speaker 2>Bunny cartoons where that witch is like looking through her

0:35:23.840 --> 0:35:27.600
<v Speaker 2>book that would technically be a book of shadows that

0:35:27.640 --> 0:35:30.319
<v Speaker 2>she's looking through to find like the ingredients for her

0:35:30.400 --> 0:35:35.520
<v Speaker 2>potions or whatever. That's a pretty literally cartoonish depiction of it,

0:35:35.560 --> 0:35:38.520
<v Speaker 2>but that's, you know, essentially what she was doing.

0:35:39.160 --> 0:35:41.680
<v Speaker 1>My favorite part is when she would leave the frame

0:35:41.880 --> 0:35:44.200
<v Speaker 1>very quickly, and her hairpins would fall out, her hair

0:35:44.360 --> 0:35:45.000
<v Speaker 1>float in the air.

0:35:45.239 --> 0:35:48.719
<v Speaker 2>She was one of the most disturbing cartoon characters of

0:35:48.760 --> 0:35:54.080
<v Speaker 2>all time if you ask me, man, Yeah, like she was.

0:35:54.080 --> 0:35:55.880
<v Speaker 2>She had the high pitched voice, and didn't she have

0:35:55.960 --> 0:35:59.080
<v Speaker 2>like kind of a red cousin it type who wore

0:35:59.160 --> 0:36:02.360
<v Speaker 2>like tennis shoes. He was a little off putting as well.

0:36:02.560 --> 0:36:04.879
<v Speaker 1>I don't remember that, but if I saw it, I'd

0:36:04.920 --> 0:36:05.440
<v Speaker 1>probably know it.

0:36:05.600 --> 0:36:08.959
<v Speaker 2>Yeah, So, yeah, the witch from Bugs Bunny.

0:36:09.040 --> 0:36:12.440
<v Speaker 1>That's right. But back to Wickens. They became very popular

0:36:12.520 --> 0:36:16.560
<v Speaker 1>in the sixties and seventies with the feminist set and

0:36:16.920 --> 0:36:21.560
<v Speaker 1>the environmentalist set, and there's still the Gerald Gardner focused.

0:36:22.640 --> 0:36:26.520
<v Speaker 1>They call it gardenerian wicca. But if you're out at

0:36:26.520 --> 0:36:31.479
<v Speaker 1>the seven eleven and you meet a modern Wickan, she's

0:36:31.560 --> 0:36:36.360
<v Speaker 1>probably practicing what's called dianic wicca, which is small woman centered.

0:36:36.400 --> 0:36:39.440
<v Speaker 1>It came around in nineteen seventy one by wicked activist

0:36:39.560 --> 0:36:43.919
<v Speaker 1>name not Susannah but Susanna Budapest. Great name.

0:36:44.120 --> 0:36:47.520
<v Speaker 2>Yeah, And it wasn't until twenty I think fifteen that

0:36:47.560 --> 0:36:53.360
<v Speaker 2>Susanna Budapest indoctrined her first male clergy member into dianic

0:36:53.400 --> 0:36:57.839
<v Speaker 2>wicca and other Dianic Wicca temples split off, and so

0:36:57.880 --> 0:37:02.640
<v Speaker 2>it's it's rare to find a man. And in this religion,

0:37:02.800 --> 0:37:07.439
<v Speaker 2>like it's all women. And I read that they're anti patriarchy.

0:37:07.719 --> 0:37:10.640
<v Speaker 2>They actually try to use their magic against the patriarchy.

0:37:10.880 --> 0:37:13.440
<v Speaker 2>But they're not anti male. The reason that they exclude

0:37:13.480 --> 0:37:18.239
<v Speaker 2>males is because their religion is created to celebrate and

0:37:18.400 --> 0:37:23.440
<v Speaker 2>honor the life cycles, the biological cycles in a lot

0:37:23.480 --> 0:37:26.799
<v Speaker 2>of cases of a woman as she's born and then

0:37:26.960 --> 0:37:30.319
<v Speaker 2>ages and then dies, and that essentially there's not a

0:37:30.320 --> 0:37:33.160
<v Speaker 2>lot of role for men in that religion. But yeah,

0:37:33.200 --> 0:37:35.160
<v Speaker 2>you know, you guys, go form your own stuff. Go

0:37:35.239 --> 0:37:37.160
<v Speaker 2>become druids, I think is their motto.

0:37:38.480 --> 0:37:41.480
<v Speaker 1>Yeah, And here's a little dinner party factoid. If someone

0:37:41.560 --> 0:37:43.919
<v Speaker 1>brings up wicking it around the table, you can say, hey,

0:37:43.960 --> 0:37:47.040
<v Speaker 1>did you know that it was actually first recognized as

0:37:47.080 --> 0:37:49.319
<v Speaker 1>a true religion in nineteen eighty six in the United

0:37:49.320 --> 0:37:53.400
<v Speaker 1>States when the Supreme Court ruled and debtmer v. Landen.

0:37:53.560 --> 0:37:55.040
<v Speaker 1>You don't have to know that part, but you could

0:37:55.040 --> 0:37:58.120
<v Speaker 1>really knock their socks off if you do. It was

0:37:58.160 --> 0:38:01.520
<v Speaker 1>where a prisoner was denied the use of ritual ritual

0:38:01.760 --> 0:38:05.480
<v Speaker 1>Wiccan objects and they're like, hey, this is my religious

0:38:05.480 --> 0:38:08.040
<v Speaker 1>stuff and the First Amendment protects this, and the Supreme

0:38:08.040 --> 0:38:09.560
<v Speaker 1>Court said, you know what, you're right.

0:38:09.640 --> 0:38:11.880
<v Speaker 2>Yeah, probably a liberal court.

0:38:12.360 --> 0:38:13.440
<v Speaker 1>Right.

0:38:14.840 --> 0:38:17.640
<v Speaker 2>One other thing I gotta say, I ran across the

0:38:17.760 --> 0:38:23.680
<v Speaker 2>UK finally suspended their witchcraft laws. They're bans against practicing

0:38:23.719 --> 0:38:28.000
<v Speaker 2>witchcraft in nineteen fifty one, which is why Gerald Gardner's

0:38:28.000 --> 0:38:30.359
<v Speaker 2>books start popping up in the fifties, even though he'd

0:38:30.400 --> 0:38:32.360
<v Speaker 2>been doing this since the late thirties.

0:38:32.800 --> 0:38:34.399
<v Speaker 1>Mile isn't that interesting, Like he.

0:38:34.360 --> 0:38:38.360
<v Speaker 2>Could have been arrested and thrown in prison for practicing

0:38:38.400 --> 0:38:40.239
<v Speaker 2>witchcraft before nineteen fifty one.

0:38:40.600 --> 0:38:43.799
<v Speaker 1>Wow. All right, So those were sort of the big

0:38:43.840 --> 0:38:47.359
<v Speaker 1>heavy hitters that were the first big ones that of

0:38:47.520 --> 0:38:50.680
<v Speaker 1>modern paganism when it staged its comeback. But there are

0:38:50.760 --> 0:38:55.560
<v Speaker 1>dozens of other smaller, much smaller modern pagan movements. Wick

0:38:55.680 --> 0:38:58.279
<v Speaker 1>is definitely the largest, but heathenry is one of them,

0:38:58.280 --> 0:39:03.319
<v Speaker 1>which is basically a umbrella term for people who, like

0:39:03.360 --> 0:39:08.799
<v Speaker 1>you mentioned the Norse and Germanic deities. They're really into Marvel, I.

0:39:08.760 --> 0:39:13.200
<v Speaker 2>Guess Marvel and Lord of the Rings. Like if you

0:39:13.239 --> 0:39:15.480
<v Speaker 2>thought led Zeppelin was into Lord of the Rings, may

0:39:16.239 --> 0:39:21.880
<v Speaker 2>introduce yourself to a heathen like, they are into that stuff. Yeah,

0:39:21.960 --> 0:39:28.440
<v Speaker 2>and I think the two biggest Germanic Heathen religions actually,

0:39:28.520 --> 0:39:31.600
<v Speaker 2>I guess I don't even think they're sex but one

0:39:31.719 --> 0:39:37.120
<v Speaker 2>is true. They worship the Acr gods, who would be

0:39:36.880 --> 0:39:41.200
<v Speaker 2>the highest of the pantheon of Norse mythology, like Odin

0:39:41.280 --> 0:39:44.399
<v Speaker 2>and Thor, and so people who are into Asatru are

0:39:44.480 --> 0:39:47.560
<v Speaker 2>very much into honor and valor and getting into Valhalla.

0:39:48.719 --> 0:39:52.359
<v Speaker 2>And then there's the Vanatru, which they're concerned with the

0:39:52.480 --> 0:39:55.160
<v Speaker 2>Veneer gods, who are the rest of the gods who

0:39:55.239 --> 0:39:58.880
<v Speaker 2>are more earthy, more nature based. They're into prosperity, that

0:39:59.000 --> 0:40:02.200
<v Speaker 2>kind of stuff. And I think there's way more Asatru

0:40:02.400 --> 0:40:07.720
<v Speaker 2>than Vanatru right now. And then one other thing about Heathenism.

0:40:08.440 --> 0:40:11.880
<v Speaker 2>There's a really interesting kind of side history that you

0:40:11.880 --> 0:40:16.040
<v Speaker 2>can go look up about the black metal scene, specifically

0:40:16.040 --> 0:40:20.879
<v Speaker 2>the Norwegian black metal scene that essentially turned into turned

0:40:20.960 --> 0:40:25.920
<v Speaker 2>their focus from satanism like traditional metal to heathenry, and

0:40:26.360 --> 0:40:30.640
<v Speaker 2>so you've got like folk metal, Viking metal, like they

0:40:30.760 --> 0:40:35.479
<v Speaker 2>essentially just became heathens but metal, and it just got

0:40:35.520 --> 0:40:37.480
<v Speaker 2>really out of hand in the early nineties. It was

0:40:37.480 --> 0:40:38.880
<v Speaker 2>really interesting stuff.

0:40:39.400 --> 0:40:41.160
<v Speaker 1>Well, yeah, and I don't know if we could get

0:40:41.200 --> 0:40:43.440
<v Speaker 1>a whole episode out of this. We probably could, or

0:40:43.440 --> 0:40:45.440
<v Speaker 1>maybe a short stuff. But there was the very famous

0:40:45.480 --> 0:40:50.640
<v Speaker 1>case of well, there were there were these series of arsons,

0:40:50.680 --> 0:40:55.080
<v Speaker 1>these church arsens, like twenty of them, these very very

0:40:55.120 --> 0:40:57.839
<v Speaker 1>old wooden medieval churches in Norway that were burned down.

0:40:58.719 --> 0:41:01.560
<v Speaker 1>I think twenty of them were attributed. These arsens were

0:41:01.600 --> 0:41:04.520
<v Speaker 1>attributed to black metal fans, and a couple of the

0:41:04.640 --> 0:41:09.480
<v Speaker 1>arsonists were very prominent in the early Norwegian black metal scene.

0:41:10.200 --> 0:41:13.240
<v Speaker 1>These guys there were bandmates at first in this band Mayhem,

0:41:13.239 --> 0:41:20.279
<v Speaker 1>but I think Vargu Vicranese, sure he left Mayhem at

0:41:20.280 --> 0:41:24.719
<v Speaker 1>a certain point, but Uronymous is how this guy's known

0:41:25.000 --> 0:41:30.040
<v Speaker 1>ostein Arseth no aka Uronymous, I think stayed in this

0:41:30.280 --> 0:41:33.400
<v Speaker 1>black metal group Mayhem for the run until he was

0:41:33.480 --> 0:41:34.719
<v Speaker 1>murdered by varg.

0:41:35.080 --> 0:41:39.520
<v Speaker 2>Yeah, and they didn't exactly like set paganism's general public

0:41:39.560 --> 0:41:43.719
<v Speaker 2>image on fire. Well actually they kind of did. Y. Yeah,

0:41:43.840 --> 0:41:47.359
<v Speaker 2>Arsith was a Satanist. Vickernese is in addition to being

0:41:47.360 --> 0:41:52.640
<v Speaker 2>a murderer, he's avowed neo Nazi, and the whole scene

0:41:52.640 --> 0:41:55.439
<v Speaker 2>in particular kind of gets caught up with nationalism a lot.

0:41:55.480 --> 0:42:01.400
<v Speaker 2>So it's not a very representative make sure of paganism

0:42:01.440 --> 0:42:03.560
<v Speaker 2>as a whole or neo paganism as a whole, but

0:42:03.920 --> 0:42:07.479
<v Speaker 2>it's still I mean, it's just ridiculously interesting. What happened there?

0:42:07.960 --> 0:42:11.760
<v Speaker 1>Yeah, totally mentioning, I guess, yeah, I remember when this happened,

0:42:11.800 --> 0:42:13.640
<v Speaker 1>and I just I didn't know much about I still

0:42:13.640 --> 0:42:15.600
<v Speaker 1>don't know much about that whole music scene, but it's

0:42:15.680 --> 0:42:18.520
<v Speaker 1>it's super interesting. My cousin is into it.

0:42:18.960 --> 0:42:21.560
<v Speaker 2>Yeah, I was checking a lot of it out and

0:42:21.640 --> 0:42:24.720
<v Speaker 2>some of it's really good. I'm not into folk metal

0:42:24.760 --> 0:42:26.200
<v Speaker 2>though at all.

0:42:26.840 --> 0:42:29.160
<v Speaker 1>What is that? What does it sound like?

0:42:29.239 --> 0:42:34.160
<v Speaker 2>It's you know, that kind of like super proud Irish

0:42:34.320 --> 0:42:39.160
<v Speaker 2>music that's like rock from like Boston. Imagine that is

0:42:39.200 --> 0:42:44.279
<v Speaker 2>like metal or almost almost yeah or no, I'm the

0:42:44.840 --> 0:42:48.960
<v Speaker 2>so yes that that Irish like rock does from Boston.

0:42:49.360 --> 0:42:51.960
<v Speaker 2>This is like the Norwegian metal version of that.

0:42:52.600 --> 0:42:55.960
<v Speaker 1>Okay, yeah, I'll listen to something, see see what it

0:42:55.960 --> 0:42:56.360
<v Speaker 1>does to me.

0:42:56.480 --> 0:42:59.120
<v Speaker 2>Okay, just look up folk metal and you'll see. But

0:42:59.239 --> 0:43:02.160
<v Speaker 2>some of the other stuff was really good, like Mayhem's

0:43:02.120 --> 0:43:03.360
<v Speaker 2>stuff was pretty interesting.

0:43:03.880 --> 0:43:05.400
<v Speaker 1>What if this changed my life and set me on?

0:43:05.520 --> 0:43:08.200
<v Speaker 1>Of course that one would never have expected, right, here

0:43:08.480 --> 0:43:09.480
<v Speaker 1>fifty four years old.

0:43:09.440 --> 0:43:10.840
<v Speaker 2>He still wearing corpse makeup.

0:43:11.440 --> 0:43:12.880
<v Speaker 1>Yeah, maybe get some antlers.

0:43:12.960 --> 0:43:16.440
<v Speaker 2>Yeah, why not? Man? Why not, like really ask yourself,

0:43:16.480 --> 0:43:17.480
<v Speaker 2>why not do that?

0:43:18.120 --> 0:43:20.840
<v Speaker 1>I mean, no, no, it's no crazier than any of the

0:43:20.880 --> 0:43:23.759
<v Speaker 1>rest of them if you ask me. Yeah, uh, you

0:43:23.800 --> 0:43:26.239
<v Speaker 1>mentioned druids earlier. Kind of been passing. But that is

0:43:27.400 --> 0:43:31.040
<v Speaker 1>a modern belief system that is tied to pre Christian

0:43:32.320 --> 0:43:35.640
<v Speaker 1>British Isle sort of religion. That's where the Druids came from.

0:43:35.560 --> 0:43:39.040
<v Speaker 2>Right, Yeah, And I saw that Druids are a big

0:43:39.080 --> 0:43:42.840
<v Speaker 2>difference between them and others is that the nature itself

0:43:43.000 --> 0:43:46.520
<v Speaker 2>is the divine. It's not like a manifestation of God

0:43:46.640 --> 0:43:49.600
<v Speaker 2>or the goddesses or anything like. It's nature. And I

0:43:49.600 --> 0:43:52.920
<v Speaker 2>also saw that the practitioners don't really consider it a religion.

0:43:52.960 --> 0:43:56.000
<v Speaker 2>They consider it more of philosophy or a way of life.

0:43:57.040 --> 0:44:00.080
<v Speaker 1>Yeah, and it's it was modern Druidry was started. I

0:44:00.160 --> 0:44:02.640
<v Speaker 1>got named Ross Nichols, and I don't know why. I

0:44:02.680 --> 0:44:05.800
<v Speaker 1>just find it funny that, like the modern Druids and

0:44:06.360 --> 0:44:09.640
<v Speaker 1>modern Wickens were started by a guys named Ross and Gerald.

0:44:10.480 --> 0:44:11.200
<v Speaker 2>Yeah.

0:44:11.320 --> 0:44:12.280
<v Speaker 1>Is that a little weird?

0:44:12.360 --> 0:44:14.040
<v Speaker 2>Yeah, they sound like a couple of guys who might

0:44:14.080 --> 0:44:15.080
<v Speaker 2>live in a van together.

0:44:15.600 --> 0:44:16.560
<v Speaker 1>They might who knows.

0:44:17.239 --> 0:44:20.719
<v Speaker 2>There's also ceremonial magic, which would trace itself to I

0:44:20.760 --> 0:44:25.359
<v Speaker 2>guess the Golden Dawn. There's neopaganism, which we should talk

0:44:25.360 --> 0:44:29.400
<v Speaker 2>about because a lot of people use neopaganism as a

0:44:29.480 --> 0:44:32.839
<v Speaker 2>term incorrectly to describe modern paganism, which is what we've

0:44:32.840 --> 0:44:36.680
<v Speaker 2>been talking about this whole time. Neopaganism itself is a

0:44:36.719 --> 0:44:42.280
<v Speaker 2>specific kind of pagan religion. So all neopagans are pagan,

0:44:42.320 --> 0:44:46.240
<v Speaker 2>but all pagans aren't neopagans. And if you basically want

0:44:46.280 --> 0:44:49.239
<v Speaker 2>to just come at this by saying I like a

0:44:49.239 --> 0:44:51.640
<v Speaker 2>little of this, I like a little of that. Oh,

0:44:51.880 --> 0:44:54.480
<v Speaker 2>I would like to do a little bit of ritual magic. Yes,

0:44:54.560 --> 0:44:56.400
<v Speaker 2>I want to go out in the woods and practice

0:44:56.440 --> 0:44:59.880
<v Speaker 2>all this stuff, then neopaganism is for you. It is

0:45:00.080 --> 0:45:04.320
<v Speaker 2>wide open. They believe that everybody's beliefs are equal. They're

0:45:04.440 --> 0:45:08.280
<v Speaker 2>very much opposed to the idea of absolute good and evil.

0:45:08.520 --> 0:45:12.360
<v Speaker 2>They're very into nature. It's pretty much, I think what

0:45:12.520 --> 0:45:16.680
<v Speaker 2>people think about when they think about modern pagan religions.

0:45:16.560 --> 0:45:17.680
<v Speaker 1>And that's neopaganism.

0:45:17.880 --> 0:45:20.000
<v Speaker 2>Yes, all right, And if you want to know more

0:45:20.000 --> 0:45:24.040
<v Speaker 2>about that, there's a great site called neo paganism dot org.

0:45:24.440 --> 0:45:26.560
<v Speaker 2>They seem to be pretty authoritative on it.

0:45:27.120 --> 0:45:29.200
<v Speaker 1>They should be with that website. That'd be a real

0:45:29.280 --> 0:45:30.000
<v Speaker 1>shame if they weren't.

0:45:30.080 --> 0:45:34.640
<v Speaker 2>Yeah, it's in comic sane. And just one other thing

0:45:34.719 --> 0:45:37.799
<v Speaker 2>about neopaganism. I think I said that a lot of

0:45:37.800 --> 0:45:40.239
<v Speaker 2>people that's what they think of, but they might be

0:45:41.120 --> 0:45:45.280
<v Speaker 2>saying WICKA when they're talking about neopaganism. There's big differences

0:45:45.320 --> 0:45:49.080
<v Speaker 2>between those two. Wicka is very magical based. The intent

0:45:49.160 --> 0:45:51.880
<v Speaker 2>is to harness the power of nature to get something done,

0:45:52.280 --> 0:45:55.799
<v Speaker 2>like get a job successfully, or make someone fall in

0:45:55.800 --> 0:46:01.080
<v Speaker 2>love with you, whatever. And WICKA is very very much esoteric.

0:46:01.200 --> 0:46:04.360
<v Speaker 2>So that means that there's a set amount of knowledge

0:46:04.360 --> 0:46:07.799
<v Speaker 2>out there. There's hidden mystery knowledge in the universe that

0:46:07.960 --> 0:46:10.520
<v Speaker 2>if you are an initiate into wika, like you have

0:46:10.600 --> 0:46:15.320
<v Speaker 2>to be initiated into a coven, and you apply yourself

0:46:15.360 --> 0:46:18.000
<v Speaker 2>in work and study, and you can have these mysteries

0:46:18.000 --> 0:46:21.080
<v Speaker 2>of the universe revealed to you. Not at all what

0:46:21.200 --> 0:46:25.520
<v Speaker 2>neo pagans believe. There's just a ton of differences. But

0:46:26.040 --> 0:46:27.960
<v Speaker 2>I mean, if any of this has floated your boat

0:46:28.360 --> 0:46:30.319
<v Speaker 2>and you're like, I really want to check this out.

0:46:30.840 --> 0:46:34.000
<v Speaker 2>There's a lot of stuff on the internet that you

0:46:34.040 --> 0:46:36.319
<v Speaker 2>can go read up on. I would just say use

0:46:36.360 --> 0:46:40.200
<v Speaker 2>your you're just general common sense to decide what site

0:46:40.320 --> 0:46:43.560
<v Speaker 2>you're on is, whether it's legitimate or authoritative, or if

0:46:43.600 --> 0:46:46.200
<v Speaker 2>it's just some dude making stuff up.

0:46:46.960 --> 0:46:48.400
<v Speaker 1>You got to have the right font where you know

0:46:48.400 --> 0:46:48.719
<v Speaker 1>you're in.

0:46:48.680 --> 0:46:50.880
<v Speaker 2>Trouble exactly giveaway.

0:46:51.400 --> 0:46:53.240
<v Speaker 1>You also mentioned a great band name in there, hidden

0:46:53.239 --> 0:46:54.080
<v Speaker 1>Mystery Knowledge.

0:46:54.480 --> 0:46:56.480
<v Speaker 2>That's a good one. I feel like that's more an

0:46:56.520 --> 0:47:00.239
<v Speaker 2>album though, Okay, and you better believe they're gonna have

0:47:00.280 --> 0:47:04.920
<v Speaker 2>some Lord of the Rings character? Was the illustration true? Well,

0:47:04.960 --> 0:47:06.920
<v Speaker 2>if you want to know more about that stuff, like

0:47:07.000 --> 0:47:09.880
<v Speaker 2>I said, go out on the internet. And since I

0:47:09.920 --> 0:47:12.760
<v Speaker 2>said that and Chuck had just said true, that means

0:47:12.760 --> 0:47:17.000
<v Speaker 2>that it's time for a listener, ma'am.

0:47:17.320 --> 0:47:20.279
<v Speaker 1>I'm gonna call this popcorn cooking tip. I'm surprised I

0:47:20.280 --> 0:47:23.200
<v Speaker 1>haven't thought of. Oh okay, hey, guys, writing because I

0:47:23.200 --> 0:47:24.560
<v Speaker 1>want to tell you about my favorite way to cook

0:47:24.600 --> 0:47:26.440
<v Speaker 1>popcorn and bacon grease.

0:47:27.000 --> 0:47:28.239
<v Speaker 2>Oh yeah, I've heard of that.

0:47:28.920 --> 0:47:30.640
<v Speaker 1>I hadn't heard of it. It's just right there in

0:47:30.640 --> 0:47:31.480
<v Speaker 1>front of my face too.

0:47:32.719 --> 0:47:34.319
<v Speaker 2>You got bacon grease in front of your face.

0:47:34.440 --> 0:47:38.320
<v Speaker 1>Yeah, I do. My aunt taught me her tried and

0:47:38.360 --> 0:47:40.239
<v Speaker 1>true method for cooking popcorn in the soap top. She

0:47:40.239 --> 0:47:42.200
<v Speaker 1>puts a spoonful of bacon grease in a skillet, pours

0:47:42.200 --> 0:47:45.279
<v Speaker 1>a popcorn salt over the grease. Oh boy, plops a

0:47:45.320 --> 0:47:47.640
<v Speaker 1>couple of kernels in there and heats the whole thing up,

0:47:47.640 --> 0:47:49.840
<v Speaker 1>And when the grease is the right temperature, those kernels

0:47:49.840 --> 0:47:51.399
<v Speaker 1>are going to pop and alert you you can start

0:47:51.400 --> 0:47:53.440
<v Speaker 1>cooking for in the rest of the kernels, cover your

0:47:53.440 --> 0:47:55.919
<v Speaker 1>skillet and let it pop away. The bacon grease gives

0:47:55.920 --> 0:47:58.200
<v Speaker 1>a popcorn a little extra flavor. It really makes it

0:47:58.239 --> 0:48:00.560
<v Speaker 1>even more delicious. You should give it a try sometime.

0:48:00.920 --> 0:48:02.520
<v Speaker 1>Just don't forget to cover your skillet.

0:48:02.719 --> 0:48:03.040
<v Speaker 2>Okay.

0:48:03.880 --> 0:48:06.120
<v Speaker 1>Thanks for all the years of podcasting listening pleasure you

0:48:06.120 --> 0:48:07.640
<v Speaker 1>provided for me. I wish you both the best. That

0:48:07.760 --> 0:48:09.360
<v Speaker 1>is from Randy with an Eye.

0:48:09.560 --> 0:48:12.480
<v Speaker 2>Thanks a lot, Randy with an Eye. Did Randy sign

0:48:12.760 --> 0:48:14.600
<v Speaker 2>the eye with a little heart instead of a dot,

0:48:14.640 --> 0:48:18.680
<v Speaker 2>because I'd be fantastic. Yeah, thanks a lot, Randy. That

0:48:18.760 --> 0:48:20.719
<v Speaker 2>was a great tip. We appreciate it. I'm quite sure

0:48:20.760 --> 0:48:24.400
<v Speaker 2>everybody who loves popcorn and bacon that's listening appreciated that.

0:48:24.960 --> 0:48:26.600
<v Speaker 2>If you want to be like Randy and send us

0:48:26.600 --> 0:48:29.560
<v Speaker 2>a tip that everybody can appreciate, you can send it

0:48:29.600 --> 0:48:35.520
<v Speaker 2>off to stuff Podcasts at iHeartRadio dot com.

0:48:35.640 --> 0:48:38.520
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

0:48:38.640 --> 0:48:42.799
<v Speaker 1>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:48:42.920 --> 0:48:44.760
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