WEBVTT - #424 Maggie Freleng with Odelia and Nerissa Quewezance

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<v Speaker 1>On February twenty fifth, nineteen ninety three, police were called

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<v Speaker 1>to a house in a remote area in Saskatchewan, Canada.

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<v Speaker 1>They arrived to a horrific and bloody scene. Seventy year

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<v Speaker 1>old Joseph Dolph was lying face down on his bedroom

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<v Speaker 1>floor dead. He had been beaten and stabbed multiple times.

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<v Speaker 1>The house was in shambles and there had obviously been

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<v Speaker 1>a violent struggle that morning. O'delia and Nerissa Cusance and

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<v Speaker 1>their cousin Jason Kashane were picked up by police. The

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<v Speaker 1>sisters were held at the station for five days and

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<v Speaker 1>questioned repeatedly without counsel.

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<v Speaker 2>These were two young Indigenous women trying to cope with

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<v Speaker 2>police officers. White police officers, all male.

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<v Speaker 1>The interrogations were not recorded, and after days of questioning,

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<v Speaker 1>both women signed statements admitting to taking part in the killing, and.

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<v Speaker 2>On the basis of those unrecorded statements that the police

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<v Speaker 2>alleged they gave. After a trial before a jud John,

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<v Speaker 2>of course, not surprisingly in all white jury, they were

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<v Speaker 2>convicted the following year.

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<v Speaker 1>From LoVa for good this is wrongful conviction with Maggie

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<v Speaker 1>Freeling today Odelia and Narissa Cusance o'dellia, Narissa Cusants are

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<v Speaker 1>sisters born two years apart and members of the Salto

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<v Speaker 1>First Nation. They grew up on the Keiscous Reserve in Saskatchewan, Canada,

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<v Speaker 1>along with an older brother and three other sisters.

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<v Speaker 3>And growing up in Kiscoose. We all were called the

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<v Speaker 3>village kids. We lived in a village.

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<v Speaker 1>This is Odelia, the older of the two, born in

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<v Speaker 1>nineteen seventy two.

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<v Speaker 3>Me and Narissa did not have our mother involved in

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<v Speaker 3>our life, but our father was involved in till the

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<v Speaker 3>day he passed. He was always there for us.

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<v Speaker 4>I never actually knew my mother, but my dad was.

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<v Speaker 4>He was the best thing for me.

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<v Speaker 1>And that's Narissa. The sisters have always been close and

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<v Speaker 1>both girls adored their father.

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<v Speaker 3>He was.

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<v Speaker 4>He was quite a big man. I guess he's six

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<v Speaker 4>footy three.

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<v Speaker 5>He was.

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<v Speaker 4>He's really into sports. He's a hockey player himself, a

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<v Speaker 4>basketball player, and he used to be coached on a

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<v Speaker 4>team on a reserve. I mean, we didn't have nothing

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<v Speaker 4>to eat or no power, you know, as long as

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<v Speaker 4>he was there, and that's that's what mattered to me.

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<v Speaker 3>He did his best. He wasn't perfect. Nobody's perfect.

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<v Speaker 1>Life for the girls growing up was rough, Canada's Indigenous

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<v Speaker 1>populations have long faced systemic racism, poverty, violence, and substance

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<v Speaker 1>addiction were rampant on the reserve where they lived.

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<v Speaker 3>Seeing people relatives trying to commit suicide, being babysat while

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<v Speaker 3>our father trusted someone, and then having a relative commit

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<v Speaker 3>suicide shoot himself.

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<v Speaker 6>And we were.

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<v Speaker 5>Little kids getting put.

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<v Speaker 3>In a pat and you know it's we had a

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<v Speaker 3>tough life.

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<v Speaker 1>But the cues On siblings looked out for each other.

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<v Speaker 1>Odelia especially tried to protect her younger sisters.

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<v Speaker 3>I love my sisters, and I remember times where we

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<v Speaker 3>did go hungry. We always used to tell each other

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<v Speaker 3>to stay, you know, be strong, be strong.

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<v Speaker 5>Sometimes times it was tough.

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<v Speaker 1>Like generations of family members before them, Odelia and Nourissa

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<v Speaker 1>were sent away to residential schools at a very young age, like.

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<v Speaker 3>My dad couldn't raise all of us kids on his own,

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<v Speaker 3>And then we were sent to our grandparents and then

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<v Speaker 3>to the residential schools. We went to the Bread Boarding School,

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<v Speaker 3>and and there's one called Maraval Boarding School that we

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<v Speaker 3>went to on Cows's first nation. You know, we were

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<v Speaker 3>as saying it was only eight and I don't even know,

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<v Speaker 3>I was so young when I went, and all I

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<v Speaker 3>remember is loneliness.

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<v Speaker 1>Canada's Indian residential school system, as it was called, was

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<v Speaker 1>established in the eighteen seventies with the goal of assimilating

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<v Speaker 1>indigenous children into white society. The schools were run by Catholic, Anglican, Methodist,

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<v Speaker 1>and Presbyterian churches. For children like Odelia Nourissa, who had

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<v Speaker 1>grown up surrounded by extended family and tribal elders on

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<v Speaker 1>the reserve, being dropped into a Christian school education system

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<v Speaker 1>was total culture shock.

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<v Speaker 3>They take away your esteemed, they take away everything because

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<v Speaker 3>it's like it's an institution and you know, all a

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<v Speaker 3>bunch of young kids that are you know, were just

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<v Speaker 3>children being being told to get up at certain time

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<v Speaker 3>in the morning, going to church, going doing all this stuff.

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<v Speaker 1>In your kid students were forced to sing and pray

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<v Speaker 1>in Latin while their own cultural and spiritual beliefs were

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<v Speaker 1>stifled or beaten out of them. For those who didn't conform,

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<v Speaker 1>punishment was swift and harsh.

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<v Speaker 3>And I remember though, like one time wanting to go

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<v Speaker 3>to the bathroom and you know, I got put in

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<v Speaker 3>the middle of the dorm hat to nail for hours.

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<v Speaker 3>You know, as a child I used to, you know,

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<v Speaker 3>like eight seven years old, wanting to wishing to die.

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<v Speaker 5>That's terrible. Well who do you turn to, you know?

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<v Speaker 5>But we survived it. We survived it.

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<v Speaker 1>Many survivors of the resident school system recall being severely

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<v Speaker 1>beaten and repeatedly sexually assaulted by supervisors and then nearissa.

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<v Speaker 7>I think I've read that you actually you have like

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<v Speaker 7>a spine problem with your back because of what happened

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<v Speaker 7>to you at residential school.

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<v Speaker 4>Yeah, from trauma from my body is not wasn't quite developed,

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<v Speaker 4>so my bones are kind of whatever.

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<v Speaker 7>And that's from being attacked at the school, from being beaten, like.

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<v Speaker 4>Every blows to my body. It wasn't formed or I guess.

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<v Speaker 4>I remember even as a child, I used to wonder

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<v Speaker 4>why God was so mean? Now took a kid.

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<v Speaker 1>The last of these schools was closed in nineteen ninety six,

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<v Speaker 1>but not before generations of Indigenous children had been permanently scarred,

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<v Speaker 1>both physically and emotionally by their treatment. This arguably contributed

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<v Speaker 1>to the system disenfranchisement of Indigenous people in Canada, creating

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<v Speaker 1>a highly vulnerable population.

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<v Speaker 6>How old were y'all when you left the school and

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<v Speaker 6>how did you get out?

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<v Speaker 1>Of there.

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<v Speaker 3>My mother passed died when I was fourteen, and I

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<v Speaker 3>think I don't know how fifteen when I left boarding school.

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<v Speaker 1>Ohdelia dropped out of school and moved to Edmonton to

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<v Speaker 1>live with family.

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<v Speaker 3>There.

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<v Speaker 1>She continued to try to look out for her little sister,

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<v Speaker 1>but Nourissa was still having a hard time at school,

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<v Speaker 1>and she'd been getting into trouble with the law starting

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<v Speaker 1>at age thirteen.

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<v Speaker 6>What did you go to prison for the first time?

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<v Speaker 4>First time was I was the young a founder me

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<v Speaker 4>for a stolen vehicle and that's where it escalated. There

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<v Speaker 4>was nothing violence. I never had any violence on my

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<v Speaker 4>record this till my adult charge.

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<v Speaker 1>Her time spent in prison started Noriissa on the road

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<v Speaker 1>to alcohol and hard drugs at a young age.

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<v Speaker 4>I never was introduced that till I went to prison.

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<v Speaker 4>Like sure, I used to smoke to odd joints once

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<v Speaker 4>in a while, but like take the odd pill. You know,

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<v Speaker 4>I became an addict in prison.

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<v Speaker 1>By nineteen ninety three, O'delia was twenty one and Norissa

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<v Speaker 1>was eighteen. They had both moved back to the Keyscous

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<v Speaker 1>Reserve and were living with their sisters Orlina and her

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<v Speaker 1>husband and kids. Their fifteen year old cousin, Jason Kashane,

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<v Speaker 1>lived across the road. On the night of February twenty fourth,

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<v Speaker 1>nineteen ninety three, Jason stole fifteen tablets of the drug

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<v Speaker 1>Restoral from his grandma. He Odelia, and Norissa all took

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<v Speaker 1>the sedative, which is used to treat insomnia. It can

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<v Speaker 1>cause severe drowsiness and went combined with alcohol periodic blackouts.

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<v Speaker 1>Later that evening, Jason called an acquaintance, seventy year old

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<v Speaker 1>Joseph Dolph, to come and pick them up. Dolf had

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<v Speaker 1>worked as a maintenance man at Saint Philip's, one of

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<v Speaker 1>the residential schools they had attended. He was known to

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<v Speaker 1>regularly invite young Indigenous women and girls to his home.

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<v Speaker 1>That night, Dolf wanted to party and they all got

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<v Speaker 1>in his car.

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<v Speaker 2>He picked them up brought them to his fairly remote

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<v Speaker 2>home in Comsuck, Saskatchewan. I fact was very remote, and

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<v Speaker 2>provided them with beer and whiskey. This is James Lockyer,

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<v Speaker 2>I'm Innocents Canada's Council for the Cuzan's Sisters, Adealer of Nursa.

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<v Speaker 1>With the restaurant already in their systems, the sisters became

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<v Speaker 1>more and more inebriated. Later, they would have a hard

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<v Speaker 1>time remembering everything that occurred that night. Jason later testified

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<v Speaker 1>that Dolf and Odelia left to go get beer. When

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<v Speaker 1>they returned, they all continued drinking, finishing off a large

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<v Speaker 1>bottle of whiskey Dolf provided, and it seemed he had

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<v Speaker 1>an agenda.

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<v Speaker 2>And during the course of the evening, Dolf tried to

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<v Speaker 2>persuade Adelia.

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<v Speaker 8>And Nerissa to have sex with him.

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<v Speaker 2>They refused and it led to some dispute between them.

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<v Speaker 1>Around one o'clock in the morning, they persuaded Dolf to

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<v Speaker 1>drive them all home, and.

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<v Speaker 2>On the way home, Dolf realized that he had three

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<v Speaker 2>hundred dollars missing from his wallet, and he decided to

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<v Speaker 2>turn around and go back home.

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<v Speaker 1>Back at the house, Dolf accused the three of stealing

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<v Speaker 1>the money from him. They denied it, and an argument ensued.

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<v Speaker 1>The next day, the police were called to Joseph Dolf's home.

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<v Speaker 1>When they entered, they found the place completely trashed, with

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<v Speaker 1>furniture turned over and talcum powder sprinkled all around. Dolf's

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<v Speaker 1>body was face down in the bedroom. He'd been stabbed

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<v Speaker 1>over a dozen times in the chest, abdomen, back, and

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<v Speaker 1>left arm. A knife was still in his stomach and

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<v Speaker 1>a phone cord was wrapped around his neck. There were

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<v Speaker 1>blunt force injuries on his head and a fracture near

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<v Speaker 1>his right eye. When the police started asking around the

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<v Speaker 1>community about who could have been involved.

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<v Speaker 2>They quickly ascertained that the two Cusant's sisters and Jason

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<v Speaker 2>hab been at his house that night.

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<v Speaker 8>They were all three arrested.

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<v Speaker 1>That morning. O'delia, Nourissa, and Jason were taken to the

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<v Speaker 1>Kamsack Police Detachment by the RCMP, the Royal Canadian Mounted Police.

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<v Speaker 1>The sisters were stripped to their underwear and placed in

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<v Speaker 1>concrete cells with only raincoats to wear. Later, they were

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<v Speaker 1>given sweatpants and sweatshirts. Both women spoke with lawyers who

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<v Speaker 1>told the police that their clients were not to be questioned.

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<v Speaker 1>The next day, the Justice of the Peace ordered that

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<v Speaker 1>the cis be remanded to the nearest jail. This was Friday.

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<v Speaker 2>However, the police ignored that order and kept them until

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<v Speaker 2>the following Tuesday in the police detachment, so that they

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<v Speaker 2>were a matter of eight steps from numerous all white,

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<v Speaker 2>all male police officers in the Camsack detachment in Canada,

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<v Speaker 2>If you want to hold someone for more than twenty

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<v Speaker 2>four hours in police custody, you have to get judicial authorization.

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<v Speaker 2>And they were held in the cells there for a

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<v Speaker 2>total of five nights. And on these most unpleasant cells

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<v Speaker 2>which I've seen, they have a seventeenth century appearance to them.

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<v Speaker 2>Very thick white concrete walls, probably twelve to fifteen inches thick,

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<v Speaker 2>with bars going from ceiling to ground, and you know,

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<v Speaker 2>hard cold steel bunks with no bedding, so you know,

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<v Speaker 2>a very its very nature, highly intimidating for both of them.

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<v Speaker 1>Meanwhile, their cousin, Jason, was also being questioned, and on

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<v Speaker 1>the very first day.

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<v Speaker 2>Jason confessed to the homicide, and his confession was recorded

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<v Speaker 2>on tape, a tape recording that somehow was not available.

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<v Speaker 2>When it came to the questioning of Nourissa and Adelia

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<v Speaker 2>to being the one who did the.

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<v Speaker 1>Stabbings, the sisters were told that Jason had confessed to

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<v Speaker 1>the murder and that he implicated them as well, which

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<v Speaker 1>was later found not to be true. The two were

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<v Speaker 1>questioned repeatedly by the RCMP over the next four days.

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<v Speaker 2>They have memory being extremely scared, of course, and frightened

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<v Speaker 2>around all these men. These what to them were big,

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<v Speaker 2>burly white men, continually bringing them out of the cells

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<v Speaker 2>and questioning them again, and putting them back in and

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<v Speaker 2>questioning them again.

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<v Speaker 8>Over day after day. They had no lawyers, and the

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<v Speaker 8>police knew what they wanted, They knew what they were doing.

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<v Speaker 8>They had to.

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<v Speaker 2>Get these two girls to say things that somehow tied

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<v Speaker 2>them into mister Dolph's murder. The police alleged that they

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<v Speaker 2>gave verbal statements not recorded that slowly but surely amounted

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<v Speaker 2>to more incriminating statements. So as I say, they got

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<v Speaker 2>ad Elia to admit one stab wound out of more

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<v Speaker 2>than forty, how did they get.

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<v Speaker 7>The girls to confess to this?

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<v Speaker 2>There's no doubt there was intimidating taxics used. These were

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<v Speaker 2>two young Indigenous women trying to cope with police officers,

0:14:38.600 --> 0:14:40.240
<v Speaker 2>white police officers.

0:14:39.840 --> 0:14:40.320
<v Speaker 8>All male.

0:14:40.560 --> 0:14:43.360
<v Speaker 2>More than that, they were both victims of the residential

0:14:43.360 --> 0:14:48.840
<v Speaker 2>school system. They were highly vulnerable individuals. Well never really

0:14:48.960 --> 0:14:52.560
<v Speaker 2>know exactly what happened because none of it was recorded,

0:14:52.720 --> 0:14:55.320
<v Speaker 2>they had no lawyers. It was made clearer than what

0:14:55.320 --> 0:14:59.120
<v Speaker 2>they wanted to hear. The policeman wrote out what they

0:14:59.280 --> 0:15:03.600
<v Speaker 2>claimed the girls were saying. One of Nourissa's statements was

0:15:04.160 --> 0:15:08.880
<v Speaker 2>clearly not her words, and on the basis of those

0:15:09.080 --> 0:15:12.920
<v Speaker 2>unrecorded statements that the police alleged they gave, they were

0:15:13.320 --> 0:15:17.400
<v Speaker 2>convicted the following year after a trial before a jud

0:15:17.520 --> 0:15:40.840
<v Speaker 2>Johann of course, not surprisingly in all White Jury.

0:15:41.880 --> 0:15:44.720
<v Speaker 1>Thank you for listening to Wrongful Conviction with Maggie Freeling.

0:15:45.240 --> 0:15:47.600
<v Speaker 1>You can listen to this and all the Lover for

0:15:47.680 --> 0:15:51.640
<v Speaker 1>Good podcasts one week early and ad free by subscribing

0:15:51.800 --> 0:15:59.080
<v Speaker 1>to LoVa for Good Plus on Apple Podcasts.

0:16:01.360 --> 0:16:05.240
<v Speaker 2>Adelia and Nourissa testified at their trials. The trouble is

0:16:05.280 --> 0:16:08.880
<v Speaker 2>that they had it made clear to them that it

0:16:08.960 --> 0:16:11.720
<v Speaker 2>was not in their interest to try and challenge the

0:16:11.840 --> 0:16:16.640
<v Speaker 2>versions of events given by the RCMP officers in front

0:16:16.640 --> 0:16:19.320
<v Speaker 2>of the jury, because if they did, they'd be disbelieved.

0:16:20.840 --> 0:16:24.360
<v Speaker 1>After the years they'd spent at residential schools, the girls

0:16:24.360 --> 0:16:27.480
<v Speaker 1>were conditioned to succumb to authority and believed no one

0:16:27.480 --> 0:16:28.560
<v Speaker 1>would help them.

0:16:29.040 --> 0:16:31.960
<v Speaker 2>They were told to stay in line as to how

0:16:32.000 --> 0:16:34.880
<v Speaker 2>they were treated by the police, who of course testified

0:16:34.960 --> 0:16:39.280
<v Speaker 2>that they treated them well, etc. Etc. For those five days,

0:16:39.360 --> 0:16:41.240
<v Speaker 2>even though they shouldn't have been in the police station

0:16:41.360 --> 0:16:43.440
<v Speaker 2>for four of them, and no one really seemed to

0:16:43.480 --> 0:16:44.920
<v Speaker 2>see much wrong without a trial.

0:16:45.000 --> 0:16:46.240
<v Speaker 8>Certainly the trial judge didn't.

0:16:46.920 --> 0:16:50.800
<v Speaker 2>Her name was Justice Gunn was her name. So they

0:16:50.920 --> 0:16:54.200
<v Speaker 2>tried to fall into step, you might say, with what

0:16:54.240 --> 0:16:57.800
<v Speaker 2>the RCMP officers said. Not entirely, but they did their

0:16:57.800 --> 0:17:01.600
<v Speaker 2>best to so that they're claim that they had not

0:17:01.680 --> 0:17:04.760
<v Speaker 2>been involved in mister Dolph's murder will be.

0:17:04.720 --> 0:17:05.720
<v Speaker 8>More likely believed.

0:17:05.920 --> 0:17:09.800
<v Speaker 2>And this was classic for those times that Indigenous people

0:17:10.520 --> 0:17:13.800
<v Speaker 2>were told by their own lawyers that you know, if

0:17:13.840 --> 0:17:16.200
<v Speaker 2>it's your word against the police, no one's going to

0:17:16.240 --> 0:17:16.639
<v Speaker 2>believe you.

0:17:20.880 --> 0:17:23.920
<v Speaker 7>So for people in the US who don't know about

0:17:24.080 --> 0:17:27.439
<v Speaker 7>the systemic abuses of Indigenous people in Canada, can you

0:17:27.680 --> 0:17:28.880
<v Speaker 7>describe that a little bit.

0:17:29.720 --> 0:17:32.119
<v Speaker 8>Well, it's not unlike your country.

0:17:32.119 --> 0:17:35.480
<v Speaker 2>It's very much a colonial history where we colonize the

0:17:35.520 --> 0:17:39.120
<v Speaker 2>original peoples are part of the continent, and you did

0:17:39.160 --> 0:17:42.199
<v Speaker 2>the same in your part of the continent. The RCMP

0:17:42.640 --> 0:17:45.960
<v Speaker 2>has in the past and still to this day, engages

0:17:46.000 --> 0:17:50.280
<v Speaker 2>in systemic racism towards Indigenous peoples. That's acknowledged publicly, i

0:17:50.359 --> 0:17:54.800
<v Speaker 2>might say, with some reluctance, but nevertheless acknowledged. The case

0:17:54.840 --> 0:17:57.960
<v Speaker 2>of Adelia and Urus are just smacks of this. Here

0:17:58.000 --> 0:18:02.520
<v Speaker 2>we have two young girls, both indigenous. I mean if

0:18:02.560 --> 0:18:05.840
<v Speaker 2>you or I had been the ones arrested in February

0:18:05.880 --> 0:18:08.840
<v Speaker 2>of nineteen ninety three, they wouldn't have held us in

0:18:08.880 --> 0:18:13.119
<v Speaker 2>the police cells for five days in complete violation of

0:18:13.160 --> 0:18:17.760
<v Speaker 2>a judicial order. They're victims of systemic discrimination, and it

0:18:18.040 --> 0:18:21.800
<v Speaker 2>obviously includes within it then the failure of the police

0:18:21.880 --> 0:18:25.040
<v Speaker 2>to make any attempt to record any of the interviews,

0:18:25.080 --> 0:18:28.160
<v Speaker 2>despite the fact that the recording equipment was right there

0:18:28.160 --> 0:18:31.600
<v Speaker 2>in the police station. Their failure to obey a judicial

0:18:31.720 --> 0:18:36.439
<v Speaker 2>order for day after day after day, their failure to

0:18:36.960 --> 0:18:41.560
<v Speaker 2>in any way document the conditions of both a dealer

0:18:41.600 --> 0:18:45.320
<v Speaker 2>and Urissa, that their level of intoxication on arrest, their

0:18:45.880 --> 0:18:50.760
<v Speaker 2>level of drug taking, and overall the fact that it's

0:18:50.840 --> 0:18:55.400
<v Speaker 2>become known in the last twenty years that false confessions

0:18:55.600 --> 0:18:59.920
<v Speaker 2>are a regular feature of wrongful convictions, and false confession

0:19:00.160 --> 0:19:04.040
<v Speaker 2>above all come from those who are vulnerable in the

0:19:04.080 --> 0:19:04.679
<v Speaker 2>first place.

0:19:05.560 --> 0:19:08.760
<v Speaker 1>Okay, So going back to the trial, o'delia and Narisso

0:19:08.880 --> 0:19:11.520
<v Speaker 1>were tried in the Court of Queen's Benson, Yorkton before

0:19:11.600 --> 0:19:14.840
<v Speaker 1>Madame Justice Ellen Gunn, And as you said earlier, it

0:19:14.960 --> 0:19:17.920
<v Speaker 1>was an all white jury, and we've heard how the

0:19:17.960 --> 0:19:22.320
<v Speaker 1>sisters were basically forced to incriminate themselves at trial, But

0:19:22.520 --> 0:19:25.120
<v Speaker 1>what did their lawyers present in defense.

0:19:25.760 --> 0:19:30.480
<v Speaker 2>Their defense was that the two women were both drunk

0:19:30.520 --> 0:19:34.560
<v Speaker 2>at the time and therefore their responsibility meant they should

0:19:34.600 --> 0:19:38.600
<v Speaker 2>only be convicted of manslaughter. It was like a sort

0:19:38.640 --> 0:19:40.640
<v Speaker 2>of a semi surrender defense.

0:19:41.720 --> 0:19:43.720
<v Speaker 1>So they didn't bring up a foss confession.

0:19:44.160 --> 0:19:44.760
<v Speaker 8>No, they did not.

0:19:45.119 --> 0:19:48.440
<v Speaker 2>Jason was called by the Crown as a witness, and

0:19:48.600 --> 0:19:53.399
<v Speaker 2>indeed when he testified at trial, he implicated himself and

0:19:53.640 --> 0:19:56.320
<v Speaker 2>said that he was the one who had stabbed mister Doff.

0:20:01.840 --> 0:20:04.760
<v Speaker 1>At trial, Jason told a more complete story of what

0:20:04.840 --> 0:20:08.280
<v Speaker 1>happened that night. Jason said, once they all returned to

0:20:08.280 --> 0:20:11.399
<v Speaker 1>the house, Joseph Dolph went looking for his missing money.

0:20:12.200 --> 0:20:15.320
<v Speaker 1>They all got into an altercation and Narissa hit Dolf

0:20:15.400 --> 0:20:18.359
<v Speaker 1>on the head with a porcelain ornament, which broke in

0:20:18.480 --> 0:20:21.639
<v Speaker 1>a tea kettle. O'dela hit him with a whiskey bottle.

0:20:21.920 --> 0:20:25.399
<v Speaker 1>Jason punched Dolf, who was going after Narissa, then followed

0:20:25.440 --> 0:20:28.320
<v Speaker 1>him into the bedroom and choked him with a telephone cord.

0:20:28.880 --> 0:20:31.360
<v Speaker 1>Then he grabbed a knife from the kitchen and stabbed

0:20:31.400 --> 0:20:36.639
<v Speaker 1>Dolf repeatedly, finally leaving the knife in his body. He

0:20:36.640 --> 0:20:40.240
<v Speaker 1>said o'delia and Nourissa were in another room together crying.

0:20:41.760 --> 0:20:45.320
<v Speaker 1>After Jason finished assaulting Dolf, the three trashed the house.

0:20:45.520 --> 0:20:48.520
<v Speaker 1>Then Jason took Dolph's keys and drove them all home.

0:20:51.160 --> 0:20:54.160
<v Speaker 1>It would later come out that Jason was told to

0:20:54.200 --> 0:20:58.760
<v Speaker 1>implicate o'dela Noarissa by saying they had hit Dolf. According

0:20:58.760 --> 0:21:03.840
<v Speaker 1>to Jason, they actually hadn't. He had been the sole attacker. However,

0:21:04.040 --> 0:21:08.000
<v Speaker 1>Jason's testimony did corroborate the sister's assertion that they were

0:21:08.040 --> 0:21:11.280
<v Speaker 1>not the ones who had killed Joseph Dolph. He was.

0:21:12.240 --> 0:21:15.520
<v Speaker 2>He'd already pleaded guilty to the crime. He was a

0:21:15.560 --> 0:21:18.520
<v Speaker 2>fifteen year old, so he pleaded guilty under the Young

0:21:18.560 --> 0:21:23.000
<v Speaker 2>Offender's Act and received a sentence of five years. So

0:21:23.720 --> 0:21:27.040
<v Speaker 2>the real killer was in for five years, and at

0:21:27.040 --> 0:21:28.359
<v Speaker 2>his age, he shouldn't.

0:21:27.960 --> 0:21:29.639
<v Speaker 8>Have been in for longer than that. I would hasten

0:21:29.680 --> 0:21:30.000
<v Speaker 8>to add.

0:21:32.000 --> 0:21:33.840
<v Speaker 7>Was he asked directly if the girls did and did

0:21:33.840 --> 0:21:35.640
<v Speaker 7>he say no or was he just not yes?

0:21:36.240 --> 0:21:37.639
<v Speaker 1>Okay? And he said no, they did not.

0:21:37.920 --> 0:21:39.760
<v Speaker 8>Yes, he said he's the winner stabbed them.

0:21:40.480 --> 0:21:40.920
<v Speaker 1>Wow.

0:21:41.000 --> 0:21:43.240
<v Speaker 7>So even though they were not implicated at the trial

0:21:44.040 --> 0:22:07.720
<v Speaker 7>by him, they're still convicted. Yes, on February fourth, nineteen

0:22:07.800 --> 0:22:11.679
<v Speaker 7>ninety four, Odelia and Narissa were convicted of second degree

0:22:11.760 --> 0:22:15.679
<v Speaker 7>murder and sentenced to life in prison with the possibility

0:22:15.680 --> 0:22:19.360
<v Speaker 7>of parole in ten years. While she was incarcerated, Odela

0:22:19.400 --> 0:22:22.720
<v Speaker 7>stayed connected with her partner, Jay, whom she'd known since

0:22:22.720 --> 0:22:23.560
<v Speaker 7>she was eighteen.

0:22:24.280 --> 0:22:26.639
<v Speaker 1>In two thousand and one, she gave birth to their

0:22:26.760 --> 0:22:40.320
<v Speaker 1>daughter and six years later twin girls.

0:22:40.600 --> 0:22:44.040
<v Speaker 3>My oldest daughter, Hayley, she lived in prison for two

0:22:44.160 --> 0:22:44.800
<v Speaker 3>years with me.

0:22:45.480 --> 0:22:47.840
<v Speaker 6>What was that like living with your daughter in prison?

0:22:48.359 --> 0:22:50.159
<v Speaker 5>I was just grateful she was there with me.

0:22:50.760 --> 0:22:53.760
<v Speaker 3>Yes, it was like, you know, but do you know

0:22:53.840 --> 0:22:59.000
<v Speaker 3>what my daughter today, she's very outspoken, and she had

0:22:59.000 --> 0:23:01.720
<v Speaker 3>a lot of Auntie and Cook Coombs in there to

0:23:01.800 --> 0:23:04.760
<v Speaker 3>take care of her, you know, like she was allowed

0:23:04.800 --> 0:23:06.000
<v Speaker 3>to be a child in there.

0:23:07.200 --> 0:23:10.399
<v Speaker 6>Were there other were there other women with kids?

0:23:10.480 --> 0:23:10.960
<v Speaker 5>Yeah?

0:23:11.000 --> 0:23:11.480
<v Speaker 1>Wow?

0:23:12.160 --> 0:23:14.720
<v Speaker 7>And so once your daughters, you know, left prison and

0:23:14.760 --> 0:23:17.000
<v Speaker 7>were older, who were they living with And what was

0:23:17.000 --> 0:23:20.639
<v Speaker 7>that like to try and parent from behind bars?

0:23:21.680 --> 0:23:24.320
<v Speaker 3>My daughters they were living with their father and he

0:23:24.440 --> 0:23:27.119
<v Speaker 3>took care of them and he brought them to visit me.

0:23:27.240 --> 0:23:28.840
<v Speaker 3>I read a couple months.

0:23:29.080 --> 0:23:30.760
<v Speaker 5>I talked on a phone with them a lot.

0:23:31.359 --> 0:23:32.560
<v Speaker 6>How do you do being a dad?

0:23:34.280 --> 0:23:35.600
<v Speaker 3>I think he did pretty good.

0:23:36.280 --> 0:23:38.880
<v Speaker 5>Kind of spoiled their girls, but in a good way though.

0:23:46.320 --> 0:23:50.560
<v Speaker 1>While in prison, Odelia also earned her ged, completed a

0:23:50.600 --> 0:23:54.520
<v Speaker 1>number of programs, and worked in the library, horticulture, kitchen,

0:23:54.800 --> 0:23:58.080
<v Speaker 1>and daycare. She grew to be respected as a leader

0:23:58.080 --> 0:24:02.639
<v Speaker 1>by both prisoners and staff. Norissa earned a degree in

0:24:02.720 --> 0:24:06.719
<v Speaker 1>adult education from the University of Saskatoon while at the

0:24:06.880 --> 0:24:11.920
<v Speaker 1>Edmonton Institution for Women, the first incarcerated person to graduate

0:24:11.960 --> 0:24:17.040
<v Speaker 1>from the university and attend her own convocation. She also

0:24:17.080 --> 0:24:19.679
<v Speaker 1>earned a degree in animal welfare and worked as a

0:24:19.680 --> 0:24:25.560
<v Speaker 1>dog trainer. Nearly ten years into their sentence, the sisters

0:24:25.640 --> 0:24:27.880
<v Speaker 1>hit a milestone, so.

0:24:27.920 --> 0:24:32.439
<v Speaker 2>As of February twenty fourth, two thousand and three, they

0:24:32.440 --> 0:24:33.560
<v Speaker 2>were eligible for Pearl.

0:24:33.760 --> 0:24:36.080
<v Speaker 8>They didn't get it, and when they did.

0:24:35.920 --> 0:24:40.080
<v Speaker 2>Release them a couple of times they imposed these onerous

0:24:40.119 --> 0:24:45.520
<v Speaker 2>conditions on them, which not surprisingly, they violated. So in

0:24:45.680 --> 0:24:49.040
<v Speaker 2>twenty twenty abyve the time David Milgard came to me.

0:24:49.640 --> 0:24:51.760
<v Speaker 2>They both served more than they were actually by then.

0:24:51.840 --> 0:24:54.520
<v Speaker 2>That's served twenty eight years of their sentences.

0:24:54.320 --> 0:24:57.680
<v Speaker 1>In James, can you explain who David Milgard is and

0:24:57.720 --> 0:24:59.760
<v Speaker 1>how he became involved in this case.

0:25:00.760 --> 0:25:03.720
<v Speaker 2>David was a person who had spent twenty three years

0:25:03.720 --> 0:25:06.119
<v Speaker 2>in prison in Canada for a great murder he did

0:25:06.200 --> 0:25:11.159
<v Speaker 2>not commit, and ever since his exoneration, continued to advocate

0:25:11.240 --> 0:25:16.960
<v Speaker 2>for the wrongly convicted and Nourissa and Adelia Cusance approached

0:25:17.040 --> 0:25:19.439
<v Speaker 2>him in I think in the summer of twenty twenty,

0:25:20.200 --> 0:25:23.119
<v Speaker 2>and David then asked me if I would take on

0:25:23.200 --> 0:25:23.760
<v Speaker 2>their case?

0:25:24.440 --> 0:25:28.440
<v Speaker 1>So, why did you believe in their innocence? What convinced

0:25:28.480 --> 0:25:28.879
<v Speaker 1>you of that?

0:25:30.080 --> 0:25:33.959
<v Speaker 2>Taking into account the whole systemic racism involved in this,

0:25:34.680 --> 0:25:37.119
<v Speaker 2>it wasn't a hard one. Once I had a chance

0:25:37.160 --> 0:25:40.159
<v Speaker 2>to read the trial transcripts, the case to me stank

0:25:40.600 --> 0:25:43.800
<v Speaker 2>when I saw that they had been held in custody

0:25:43.840 --> 0:25:46.679
<v Speaker 2>in the police station for five days. That that in

0:25:46.720 --> 0:25:48.720
<v Speaker 2>itself did it for me. I'd never heard of such

0:25:48.720 --> 0:25:49.560
<v Speaker 2>a thing, never.

0:25:50.160 --> 0:25:52.680
<v Speaker 1>And so what was your strategy for getting them out?

0:25:53.000 --> 0:25:56.520
<v Speaker 2>Adelia and Nurissa had had their appeals dismissed in nineteen

0:25:56.600 --> 0:26:01.199
<v Speaker 2>ninety five, a year after their convictions four paragraph judgment

0:26:01.320 --> 0:26:04.440
<v Speaker 2>of the Saskatchewan Court of Appeal, which kind of shows

0:26:04.480 --> 0:26:07.720
<v Speaker 2>you how much attention was given to their case. The

0:26:07.800 --> 0:26:12.560
<v Speaker 2>only method of challenging a conviction in Canada. After all

0:26:12.600 --> 0:26:16.720
<v Speaker 2>appeal processes have been exhausted, and after their appeals have

0:26:16.800 --> 0:26:20.760
<v Speaker 2>been lost, their only avenue of recourse was to go

0:26:20.880 --> 0:26:24.200
<v Speaker 2>to the Minister of Justice who's in our capital city

0:26:24.200 --> 0:26:28.960
<v Speaker 2>in Ottawa, and ask him to review their convictions and

0:26:29.040 --> 0:26:31.600
<v Speaker 2>determine whether they constituted theous charriage of justice.

0:26:32.600 --> 0:26:34.680
<v Speaker 1>So you did that in twenty twenty two, and then

0:26:34.760 --> 0:26:36.520
<v Speaker 1>what did you present to the minister.

0:26:37.600 --> 0:26:40.480
<v Speaker 2>We gave a whole list of reasons as to why

0:26:40.560 --> 0:26:46.360
<v Speaker 2>these convictions constitutedious charriage of justice. We pointed out that

0:26:46.640 --> 0:26:49.720
<v Speaker 2>Canada's treatment of Indigenous peoples and this case was a

0:26:49.800 --> 0:26:55.480
<v Speaker 2>classic abuse of Indigenous peoples, especially women. We talked about

0:26:55.520 --> 0:26:59.200
<v Speaker 2>the impacts of systemic discrimination on the two of them

0:26:59.359 --> 0:27:00.960
<v Speaker 2>in the investigation.

0:27:01.840 --> 0:27:06.000
<v Speaker 1>And so to this day, does Jason still maintain that

0:27:06.000 --> 0:27:08.200
<v Speaker 1>o'delia and Nurissa were not involved.

0:27:09.200 --> 0:27:12.520
<v Speaker 2>Yes, I've met Jason a couple of times. Of course,

0:27:12.560 --> 0:27:15.760
<v Speaker 2>he's now in his mid forties. He's had a pretty

0:27:15.800 --> 0:27:21.560
<v Speaker 2>difficult life since and bears besides the guilt of stabbing

0:27:21.600 --> 0:27:25.280
<v Speaker 2>mister Dolph, for the guilt of having implicated Nurisa and

0:27:25.440 --> 0:27:30.080
<v Speaker 2>Adelia by what he did. But yes, he maintains they

0:27:30.160 --> 0:27:34.479
<v Speaker 2>had nothing to do with it, and his statement to

0:27:34.520 --> 0:27:37.399
<v Speaker 2>that effect, which he put in writing, enabled us to

0:27:37.440 --> 0:27:41.000
<v Speaker 2>bring a release application for them until the Minister made

0:27:41.040 --> 0:27:42.360
<v Speaker 2>his final decision.

0:27:42.640 --> 0:27:45.920
<v Speaker 8>And I'm glad to say that on March.

0:27:45.920 --> 0:27:49.600
<v Speaker 2>Twenty seventh of twenty twenty three, more than thirty years

0:27:49.640 --> 0:27:53.399
<v Speaker 2>after their original arrests and imprisonment, they were released on

0:27:53.520 --> 0:27:56.879
<v Speaker 2>bail and they're both presently on bail.

0:28:01.160 --> 0:28:04.800
<v Speaker 1>The situation these two women found themselves in is unfortunately

0:28:05.080 --> 0:28:09.920
<v Speaker 1>not unusual. According to Canada's Office of the Congressional Investigator,

0:28:10.480 --> 0:28:15.600
<v Speaker 1>over fifty percent of incarcerated women in Canada are Indigenous.

0:28:16.440 --> 0:28:19.919
<v Speaker 1>Indigenous people are historically more likely to be arrested for

0:28:20.000 --> 0:28:23.760
<v Speaker 1>serious crimes, are rarely tried by their peers, and are

0:28:23.800 --> 0:28:28.560
<v Speaker 1>more likely to be convicted. And like at the residential

0:28:28.600 --> 0:28:33.240
<v Speaker 1>schools where they were first institutionalized, Indigenous people continue to

0:28:33.320 --> 0:28:41.360
<v Speaker 1>face systemic racism and abuse throughout the prison and parole system.

0:28:42.120 --> 0:28:47.440
<v Speaker 7>Does the law in Canada seem to be more understanding

0:28:47.520 --> 0:28:51.440
<v Speaker 7>now of the plight of Indigenous folks and what they

0:28:51.480 --> 0:28:55.520
<v Speaker 7>have gone through and suffered, you know, particularly like o'dellia

0:28:55.600 --> 0:28:58.400
<v Speaker 7>Narissa winding up in a situation like this because of

0:28:58.440 --> 0:29:00.080
<v Speaker 7>the systemic abuse.

0:29:00.440 --> 0:29:03.680
<v Speaker 2>To some extent, the answer is yes. Having said that,

0:29:04.040 --> 0:29:07.920
<v Speaker 2>we have a huge problem in Canada because the Indigenous

0:29:07.960 --> 0:29:12.479
<v Speaker 2>percentages in the prisons are going up and up and

0:29:12.720 --> 0:29:16.640
<v Speaker 2>up year by year by year. The denials of parole

0:29:16.840 --> 0:29:20.600
<v Speaker 2>for the Indigenous are going up and up and up.

0:29:21.240 --> 0:29:24.960
<v Speaker 2>The number of Indigenous being found to be dangerous offenders

0:29:24.960 --> 0:29:28.320
<v Speaker 2>and subject to life sentences are going up and up

0:29:28.440 --> 0:29:32.680
<v Speaker 2>and up. So whilst there may be more recognition, particularly

0:29:32.680 --> 0:29:35.240
<v Speaker 2>with the present government that talks a great deal about

0:29:35.600 --> 0:29:39.240
<v Speaker 2>the need for truth and reconciliation with our Indigenous people,

0:29:40.000 --> 0:29:43.800
<v Speaker 2>at the criminal justice level, things are just terribly.

0:29:43.400 --> 0:29:44.479
<v Speaker 8>Wrong, right.

0:29:44.560 --> 0:29:47.280
<v Speaker 7>You know, parole here is pretty awful as well. How

0:29:47.720 --> 0:29:49.360
<v Speaker 7>is it in Canada? Why is it so bad if

0:29:49.360 --> 0:29:50.120
<v Speaker 7>you're Indigenous?

0:29:51.040 --> 0:29:53.880
<v Speaker 8>Because they don't release you. That's the SATs. I mean,

0:29:53.920 --> 0:29:55.320
<v Speaker 8>there are many reasons for this.

0:29:55.840 --> 0:29:59.400
<v Speaker 2>But a very simple part of a systemic discrimination is

0:29:59.440 --> 0:30:03.560
<v Speaker 2>they have ah whole system whereby they assess what they

0:30:03.600 --> 0:30:08.000
<v Speaker 2>call the criminogenic factors of the individual, the likelihood that

0:30:08.040 --> 0:30:12.200
<v Speaker 2>they will re offend if released, and the assessments are

0:30:12.560 --> 0:30:17.360
<v Speaker 2>conducted according to the thinking and customs of the white man,

0:30:17.600 --> 0:30:21.880
<v Speaker 2>not the thinking, customs and cultures of the Indigenous, and

0:30:21.960 --> 0:30:25.880
<v Speaker 2>it's been proved very clearly that that means that the

0:30:25.960 --> 0:30:31.200
<v Speaker 2>Indigenous are always overassessed in terms of the likelihood of

0:30:31.240 --> 0:30:35.960
<v Speaker 2>their reoffending, which automatically is then used to justify denying

0:30:36.000 --> 0:30:38.520
<v Speaker 2>them parole. And then when they do release you, they

0:30:38.560 --> 0:30:41.960
<v Speaker 2>release you on conditions that are almost bound to be violated.

0:30:42.120 --> 0:30:48.080
<v Speaker 2>No alcohol, no drugs, curfews, those kinds of things which

0:30:48.360 --> 0:30:52.800
<v Speaker 2>people who are Indigenous likely not very stable, don't have

0:30:52.840 --> 0:30:56.000
<v Speaker 2>stable environments to return to, are going to be living

0:30:56.000 --> 0:31:01.360
<v Speaker 2>potentially on reserves, almost bound to violate drinking, and you're

0:31:01.400 --> 0:31:04.040
<v Speaker 2>on a life sentence. You're back in two three years

0:31:04.040 --> 0:31:06.880
<v Speaker 2>before you're next entitled to even be considered for parole.

0:31:08.240 --> 0:31:11.880
<v Speaker 1>Even though Odelia and Narissa were released in March, they

0:31:11.880 --> 0:31:15.720
<v Speaker 1>have not been exonerated of Joseph Dolf's murder. They're still

0:31:15.720 --> 0:31:20.440
<v Speaker 1>living under parole conditions while they await ministerial review, hoping

0:31:20.480 --> 0:31:23.400
<v Speaker 1>for the decision that would finally allow them to live

0:31:23.720 --> 0:31:24.560
<v Speaker 1>fully free.

0:31:25.320 --> 0:31:30.040
<v Speaker 5>For me and my sister at this time, like I know,

0:31:30.200 --> 0:31:33.520
<v Speaker 5>all I have is to wait and is waked and wait.

0:31:34.760 --> 0:31:37.200
<v Speaker 1>Odelia is now back at home with Jay and their

0:31:37.240 --> 0:31:40.880
<v Speaker 1>twin daughters. Nourissa is living with a good friend, an advocate,

0:31:41.280 --> 0:31:43.280
<v Speaker 1>Kim Bowden and his wife Rhonda.

0:31:44.400 --> 0:31:48.880
<v Speaker 4>He's the Congress of Amagual People of Canada Vice president

0:31:49.640 --> 0:31:54.960
<v Speaker 4>and yeah, he's myself is I just love him and Rohnda. No,

0:31:55.080 --> 0:31:57.120
<v Speaker 4>he's a great man, and I usually have a hard

0:31:57.160 --> 0:31:57.920
<v Speaker 4>time trusting man.

0:32:04.040 --> 0:32:08.560
<v Speaker 1>After nearly three decades in prison, both sisters, now fifty

0:32:08.600 --> 0:32:11.320
<v Speaker 1>one and forty nine, are doing their best to adjust

0:32:11.360 --> 0:32:14.400
<v Speaker 1>to life outside of prison walls while on parole.

0:32:18.040 --> 0:32:20.920
<v Speaker 4>But for myself it's a real it's different because I'm

0:32:20.960 --> 0:32:23.840
<v Speaker 4>so institutionalized that I'm used to everything coming. Like if

0:32:23.880 --> 0:32:25.560
<v Speaker 4>I had to go see the doctor, I just had

0:32:25.600 --> 0:32:29.840
<v Speaker 4>to go across across the road and or go get

0:32:29.880 --> 0:32:34.760
<v Speaker 4>groceries just across the hallway. Maybe so, and now here

0:32:34.760 --> 0:32:37.560
<v Speaker 4>it's it's hard to do. I kind of I've only

0:32:37.600 --> 0:32:39.600
<v Speaker 4>ridden on a bus once since I've been out here.

0:32:40.360 --> 0:32:43.200
<v Speaker 4>I have really bad anxiety, and I noticed that I

0:32:43.240 --> 0:32:45.600
<v Speaker 4>get really irritable and stuff like that, so I don't

0:32:45.600 --> 0:32:46.760
<v Speaker 4>really like being around people.

0:32:47.160 --> 0:32:49.280
<v Speaker 7>I understand that you were You were in a prison

0:32:49.360 --> 0:32:51.000
<v Speaker 7>with a lot of people for a long time.

0:32:52.000 --> 0:32:53.920
<v Speaker 6>How about you, Adelia, what kinds of things that you're

0:32:53.960 --> 0:32:54.320
<v Speaker 6>a mom?

0:32:54.480 --> 0:32:55.200
<v Speaker 1>What's that like.

0:32:56.240 --> 0:32:59.480
<v Speaker 3>It's been a challenge because I've been away from them

0:32:59.560 --> 0:33:02.920
<v Speaker 3>for so much many years. So it's rekindling with my

0:33:03.040 --> 0:33:04.960
<v Speaker 3>daughters and getting to know them.

0:33:05.080 --> 0:33:08.280
<v Speaker 9>And you know, there's there's a lot of resentments, you know,

0:33:08.640 --> 0:33:12.080
<v Speaker 9>and I feel them like I we have a good relationship,

0:33:12.880 --> 0:33:15.240
<v Speaker 9>like I try to be my best fights my girls

0:33:15.280 --> 0:33:17.240
<v Speaker 9>and you know, give them what they want.

0:33:17.600 --> 0:33:20.920
<v Speaker 5>But it's hard. It's hard to.

0:33:20.880 --> 0:33:21.800
<v Speaker 3>Be honest, you know what.

0:33:22.680 --> 0:33:23.880
<v Speaker 5>I feel useless.

0:33:23.880 --> 0:33:28.120
<v Speaker 3>Sometimes I feel like I, you know, so went down institutionalize.

0:33:28.160 --> 0:33:30.280
<v Speaker 10>I don't know what to do on my own. Sometimes

0:33:30.320 --> 0:33:34.320
<v Speaker 10>I want to do things, make things different. I'm still

0:33:34.360 --> 0:33:39.240
<v Speaker 10>hopeful about, you know, my future. But like I said,

0:33:39.440 --> 0:33:42.120
<v Speaker 10>it's it's hard. It's a struggle when you.

0:33:41.920 --> 0:33:45.120
<v Speaker 3>Just yeah, like great, now I'm starting to get getting

0:33:45.160 --> 0:33:48.600
<v Speaker 3>getting out of my bedroom as I'm so used to

0:33:48.640 --> 0:33:49.320
<v Speaker 3>being in a room.

0:33:49.720 --> 0:33:51.479
<v Speaker 4>Yeah, that's what I do too. I spend a lot

0:33:51.480 --> 0:33:53.200
<v Speaker 4>of room time. I do a lot of sull time.

0:33:53.280 --> 0:33:57.800
<v Speaker 7>Still, yeah, yeah, I understand that. I hear that from

0:33:57.840 --> 0:34:00.520
<v Speaker 7>a lot of people who have been inside. It's it's

0:34:00.560 --> 0:34:01.160
<v Speaker 7>it's scary.

0:34:02.360 --> 0:34:02.640
<v Speaker 8>Yeah.

0:34:02.880 --> 0:34:08.719
<v Speaker 3>I always tell myself, you're okay, you're safe. Now, You're okay.

0:34:09.360 --> 0:34:10.200
<v Speaker 3>It's going to be okay.

0:34:10.280 --> 0:34:12.560
<v Speaker 5>I always tell myself that my younger solf.

0:34:14.040 --> 0:34:17.439
<v Speaker 1>Of Delia and Nerissa have found strength in going to conferences,

0:34:17.680 --> 0:34:20.680
<v Speaker 1>meeting other axonnarees and telling their story.

0:34:22.320 --> 0:34:24.440
<v Speaker 3>I want to help people and I want to be

0:34:24.480 --> 0:34:26.920
<v Speaker 3>an advocate for women and children.

0:34:27.800 --> 0:34:30.920
<v Speaker 4>I remember when I was younger, when I was in jail,

0:34:31.000 --> 0:34:33.520
<v Speaker 4>like even before I went to BC, I used to say,

0:34:33.520 --> 0:34:35.960
<v Speaker 4>one day, I'm going to climb that mountain, you know,

0:34:36.040 --> 0:34:38.680
<v Speaker 4>And that's what it meant for me. It is like,

0:34:38.760 --> 0:34:40.480
<v Speaker 4>you know, one day I'm going to get there to

0:34:40.520 --> 0:34:41.120
<v Speaker 4>the top, you know.

0:34:41.920 --> 0:34:43.880
<v Speaker 6>So where is the top of that mountain for you?

0:34:45.880 --> 0:34:50.080
<v Speaker 4>Well, I'm there already.

0:34:51.840 --> 0:34:53.840
<v Speaker 1>Just as they did when they were children, the Q

0:34:54.040 --> 0:34:57.120
<v Speaker 1>Zone sisters are still looking out for each other, and

0:34:57.160 --> 0:35:00.320
<v Speaker 1>as they continued to fight for their innocence, both of

0:35:00.360 --> 0:35:02.719
<v Speaker 1>them credit their own faith as it was taught to

0:35:02.760 --> 0:35:05.840
<v Speaker 1>them by their elders, with keeping them strong.

0:35:07.160 --> 0:35:10.520
<v Speaker 3>I follow my traditional native spirituality, so I pray, we

0:35:10.600 --> 0:35:13.840
<v Speaker 3>call the Creator, So I do a lot of prayers

0:35:13.880 --> 0:35:19.799
<v Speaker 3>in offering tobacco, and I teach my daughters so.

0:35:18.600 --> 0:35:21.480
<v Speaker 4>Prayer is powerful. That's all we have when you're in

0:35:21.520 --> 0:35:23.800
<v Speaker 4>prison is prayer.

0:35:25.600 --> 0:35:30.200
<v Speaker 3>And prayer is powerful because I know Nobody's greater than

0:35:30.320 --> 0:35:30.960
<v Speaker 3>that creator.

0:35:52.440 --> 0:35:56.080
<v Speaker 1>In twenty twenty, more than fifty unmarked graves were discovered

0:35:56.120 --> 0:35:59.000
<v Speaker 1>on the grounds of two residential schools near the Keyscus

0:35:59.080 --> 0:36:04.240
<v Speaker 1>Reserve for Pelly and Saint Philip's. Investigation is ongoing into

0:36:04.280 --> 0:36:08.240
<v Speaker 1>who those children were, how they died, and how many

0:36:08.280 --> 0:36:22.200
<v Speaker 1>more graves are yet to be discovered. Thank you for

0:36:22.280 --> 0:36:25.640
<v Speaker 1>listening to Wrongful Conviction with Maggie Freeling. Please support your

0:36:25.640 --> 0:36:28.360
<v Speaker 1>local innocence organizations and go to the links in the

0:36:28.360 --> 0:36:31.440
<v Speaker 1>episode description to see how you can help. I'd like

0:36:31.480 --> 0:36:34.799
<v Speaker 1>to thank our executive producers Jason Flamm, Jeff Kempler, and

0:36:34.880 --> 0:36:38.560
<v Speaker 1>Kevin Wortis, as well as senior producer Annie Chelsea, producer

0:36:38.600 --> 0:36:43.600
<v Speaker 1>Kathleen Fink, story editor Hannah Beale, and researcher Shelby Sorels.

0:36:44.200 --> 0:36:47.400
<v Speaker 1>Mixing and sound design are by Jackie Pauley, with additional

0:36:47.440 --> 0:36:51.200
<v Speaker 1>production by Jeff Cleiburn and Connor Hall. The music in

0:36:51.239 --> 0:36:55.600
<v Speaker 1>this production is by three time OSCAR nominated composer Jay Ralph.

0:36:55.800 --> 0:36:58.839
<v Speaker 1>Be sure to follow us on all social media platforms

0:36:58.880 --> 0:37:02.080
<v Speaker 1>at Lava for Good and at Wrongful Conviction. You can

0:37:02.120 --> 0:37:05.920
<v Speaker 1>also follow me on all platforms at Maggie Freeling. Wrongful

0:37:05.960 --> 0:37:08.719
<v Speaker 1>Conviction with Maggie Freeling is a production of Lava for

0:37:08.800 --> 0:37:19.400
<v Speaker 1>Good Podcasts in association with Signal Company Number one