Speaker 1: Watch up and welcome back to another episode and No
Speaker 1: Sillers podcast with your host and now funk that with
Speaker 1: your low glasses Malone. Pete Dog, Pet Dog, Pete Dog.
Speaker 1: What's the deal? Just you know, trying to dust all
Speaker 1: this missile toe off my shoulder, That's it. Why do
Speaker 1: you have missile toe on your shoulder? Because I hung
Speaker 1: it all over the place, but I'm not very good
Speaker 1: at it just keeps falling down. Why are you hanging
Speaker 1: missile toes in your apartment? Man, I'm not. You see
Speaker 1: how barren it is back here, So you're gonna have
Speaker 1: a missile toe to create like more of a warmer environment.
Speaker 1: I got nothing like that. I was thinking about getting
Speaker 1: like um unwrapped cigar tobacco bundles and hanging them around decoratively.
Speaker 1: But I'm worth the energy. Are you an egg nog drinker?
Speaker 1: I mean you are white. You know I hated that
Speaker 1: ship forever. You know for sure. It's the Glass Bottle
Speaker 1: Milk Company and Montebello. They make an eggnog and it
Speaker 1: is incredible. An yes, they absolutely do. They knog it
Speaker 1: out of the park and that's the only egg nog
Speaker 1: I'll drink. And I drink it with with brandy and
Speaker 1: it is really really good. They nog it out of
Speaker 1: the part. What kind of brandy. I just get a
Speaker 1: cheap exo brandy put a little stink on it. Just
Speaker 1: it's just enough to cut. It's so rich it needs
Speaker 1: something to cut the richness. And that kind of does
Speaker 1: that for it. It makes the brand it taste better.
Speaker 1: You buy gives at all. Yeah. Sometimes, I mean, I'm
Speaker 1: not buying anybody ship this year, but you know, whatever
Speaker 1: you are, man, I'll be thinking I'm crazy until I
Speaker 1: talk to you, and then I'll be like, Okay, at
Speaker 1: least I'm not alone in the world about that guy. No,
Speaker 1: I'm just not alone like somebody, because you'll be having
Speaker 1: some crazy ship going on. I mean, you and and
Speaker 1: like you are atheists, so I could imagine how the
Speaker 1: Christmas times like surround you. Probably not as bad now
Speaker 1: that you're an adult, but growing up, I know that
Speaker 1: ship had to surround you. I like Christmas, I like Christianity,
Speaker 1: I like all that ship. I just I just can't
Speaker 1: make it happen to believe in God, not one of
Speaker 1: those people like some atheists like oh my God five
Speaker 1: the typically scene. I want to burn the house down.
Speaker 1: I'm not one of those people. You're not one of
Speaker 1: those atheists. No, I'm not. I'm not in your typical
Speaker 1: white atheists. I just I just have them. So a
Speaker 1: mental is not connected to the other side. As far
Speaker 1: as faith goes. What's crazy is I'm not really I'm
Speaker 1: not a Christian at all. I consider myself a following
Speaker 1: of Jesus, but I'm not a Christian because, um, you're
Speaker 1: like a crip with an H a crypt with an age.
Speaker 1: What's a crypt with the Ah? You know? Because Christ
Speaker 1: has c h R I S t R I p
Speaker 1: R I P Yes, that's exactly what it would be.
Speaker 1: No seilings g L my Man Peter in the spot
Speaker 1: as used. Wow, and we're working even on Christmas Eve.
Speaker 1: Who has a Christmas Eve podcast? So you off? I
Speaker 1: mean you ain't got to go to work, you know,
Speaker 1: I know you off today. Your kids ain't in your face.
Speaker 1: They got your face because they're waiting for later on
Speaker 1: tonight to go to open up present. So be you cooking,
Speaker 1: maybe you're chilling watching some some TV or something, but
Speaker 1: you get to enjoy me and Pete on Christmas Eve.
Speaker 1: No other podcast will be available on Christmas Eve absolutely
Speaker 1: and nothing, and I mean nothing can prep you for
Speaker 1: Sunday morning church service like this podcast. Yeah, this is
Speaker 1: it's gonna get pretty funky. And I think Still is
Speaker 1: gonna pop in, so I know we're gonna drive him crazy.
Speaker 1: But back to the point um about it. I love
Speaker 1: the stories of Jesus, so I can get with. It's
Speaker 1: certain things about that when the Council and not see
Speaker 1: It came together and they started ordaining all of the
Speaker 1: parts of Christianity. You know what I'm saying, It's certain
Speaker 1: things I can really deal with. I can deal with
Speaker 1: them deciding we're going to celebrate his birthday December. M hm, Right,
Speaker 1: I'm cool with that. So the parts that I really
Speaker 1: get with I rock with, but I can't get with
Speaker 1: the whole idea as a whole. So it always kept
Speaker 1: me from truly being the Christian other people work like.
Speaker 1: I'm very much a follower and a fan of Jesus Christ,
Speaker 1: but I'm not a follower of Christianity. Yeah, that's a
Speaker 1: tough out. It always put me in this weird situation
Speaker 1: with family, you know, where you know, they want to
Speaker 1: tell me about slang and using slang as curse words
Speaker 1: and I just don't agree with some of it. It
Speaker 1: don't even make sense at all. Yeah, I heard, you know,
Speaker 1: every once in a while listen to um podcasts that
Speaker 1: are there's like Jewish intellectuals, and they talk about some
Speaker 1: of that stuff, like, for example, you know, the the
Speaker 1: the using the Lord's name in vain thing and the
Speaker 1: actual you know, Old Testament meaning of that particular phrase.
Speaker 1: And it's not like I dropped the glass of water
Speaker 1: on the floor spilled God, damn it. It's like not
Speaker 1: using the Lord's name in vain meaning don't say go,
Speaker 1: you know, give me a hundred dollars, just God said
Speaker 1: something like that would be using the Lord's name in vain,
Speaker 1: not cursing. So I don't even want to focus on
Speaker 1: the church because I want to separate Jesus from the church.
Speaker 1: And it's hard because Jesus loved the church. I don't
Speaker 1: know if you would quite love these niggas churches today,
Speaker 1: these niggas churches is despicable, crappy ass churches. But so
Speaker 1: I want to separate Jesus from the modern day church
Speaker 1: because I'm just unimpressed. For sure, my favorite Jesus story
Speaker 1: is the story with him and the money changes, you
Speaker 1: have you know of that story? So is it like
Speaker 1: Tony Montana was buying dollar bills in the first scene
Speaker 1: of Scarface? Huh? Is it like how Tony Montana was
Speaker 1: buying dollar bills? And the interrogation first since Scarface, I've
Speaker 1: never seen scar Face, you never in life. I don't
Speaker 1: even plan to see it. I've seen New Jack City.
Speaker 1: So hold up. But so that the money changes story, right,
Speaker 1: So back in that time, um, you would obviously go
Speaker 1: to the church, right, and to praise God and to
Speaker 1: praise him you would kind of donate these gold shekels. Right,
Speaker 1: So whatever you did at that time, whether if you
Speaker 1: as a pie maker you would trade in a pie
Speaker 1: or two pies for shekels. If you was a carpenter,
Speaker 1: maybe you did some work for somebody for a shekel,
Speaker 1: but most of all of the stuff, you know that
Speaker 1: the currency at that time was to praise God, Right,
Speaker 1: that's the general idea of it. And a group of
Speaker 1: men right that they called the Money Changes, saw people's
Speaker 1: desire to praise God. I was like, oh man, this
Speaker 1: is the most important thing in their life. And so
Speaker 1: what they did was they start actually overcharging for the
Speaker 1: shekels so they were overcharging you to praise God. So
Speaker 1: instead of maybe you get in, you know, you're trading
Speaker 1: in one pot for two shekels, it became we need
Speaker 1: three pies for two shekels. Got you know what I'm saying.
Speaker 1: So Jesus saw them changing. Huh, it's like deflation right,
Speaker 1: just right. So you're telling me that two thousand years
Speaker 1: ago there were a small concentration of Jewish people manipulated
Speaker 1: the currencies. I did not say Joe people. I've called
Speaker 1: this money changers. Now they were Jewish people at the
Speaker 1: church and this was but I'm not gonna get into
Speaker 1: that because nobody as because yeah, we tend to ant.
Speaker 1: Got time to kick ass and tend the truth. So
Speaker 1: Jesus sees what's going on right that all of this
Speaker 1: overcharging to praise God and they're doing it at the
Speaker 1: actual temple. M hm. So Jesus like tell him, like,
Speaker 1: you know, y'all better get your lass up out of here.
Speaker 1: What the hell is going on? And obviously they're they're
Speaker 1: not leaving, So Jesus gets a broom and start chasing
Speaker 1: niggas with the broom nigga around the temple. You mean
Speaker 1: to tell me Jesus wasn't a low like all that
Speaker 1: piece ship niggas talking about man. When he saw an
Speaker 1: injustice has something to do with God, he got a
Speaker 1: broom and chase niggas around. That motherfucker. That's my type
Speaker 1: of man. Man, that's my type of nigga. I love
Speaker 1: the stories of Jesus. Jesus got some of the endless story,
Speaker 1: but that's my favorite Jesus story because I feel like
Speaker 1: everything is all too two more to most churchgoing folks,
Speaker 1: it's always about you know, turning the other cheek or
Speaker 1: letting things just be versus really defending God with a
Speaker 1: different figor so. I really appreciated that about Jesus. That's
Speaker 1: my niggest issue with like specifically, like the Christian interpretation
Speaker 1: of of the concert of religion in general, is the
Speaker 1: fact that, particularly in the Protestant faiths, there it's like
Speaker 1: there's no consequences. It's always like, well, notice perfect, I
Speaker 1: forget blah blah, I can't judge me, and you know,
Speaker 1: forgive and forget. Also the crap I don't like that. Yeah,
Speaker 1: the lack of discipline, that's your thing. That the lack
Speaker 1: of discipline. I respect that. If I was religious. I
Speaker 1: would probably be Jewish. I can't do the mutable thing
Speaker 1: with the alcohol prohibition, but I could do Jewish. Yeah,
Speaker 1: I mean, I do appreciate the discipline that comes with
Speaker 1: all of it. Um, and I think right, Jesus had
Speaker 1: to drink wine. M hmm. I wondered, like I always
Speaker 1: asked myself, like it's funny because we was on tour,
Speaker 1: and like I didn't. I didn't really realize Jesus drank wine.
Speaker 1: I know that sounds crazy, but I didn't really realize it.
Speaker 1: And I was on tour with E forty for like
Speaker 1: a hundred dates it might have been like four months,
Speaker 1: and every day tried to convince me because to drink right.
Speaker 1: So he started off trying to convince me to drink
Speaker 1: cone yak right, and by the end of the tour
Speaker 1: he was trying to give me the drink wine. He's like, glasses,
Speaker 1: you never drank like us. He like, when you gotta
Speaker 1: drink with your uncle. Feel me, you know it's nothing wrong. No,
Speaker 1: I got some wine right here. Carlo Rossie. You know,
Speaker 1: even Jesus drank wine. And I was like, Nikola, Jesus
Speaker 1: didn't drank wine, Yes he did. Time, so I wonder, Now,
Speaker 1: don't take this ship personal, but I wonder when he
Speaker 1: started chasing everybody out of the temple the changes and
Speaker 1: flipping over their tables and called them thieves. Sometimes I
Speaker 1: always think to myself Hitler, as a Christian person, I wonder, like,
Speaker 1: when you be thinking about ship, people be doing, he'd
Speaker 1: be like, what really be people? Motivation? Yeah? But then
Speaker 1: I think about the wine and Jesus flipping over the
Speaker 1: table because he went hard, like he tripped out, and
Speaker 1: nobody ever tells his story. I thought about writing a
Speaker 1: movie about that particular story, Jesus tripping like tripping on
Speaker 1: the money changes. That would be a fire because you
Speaker 1: know that eventually led up to them crucifying. And that
Speaker 1: was one of the initial they always talked about. It
Speaker 1: is the fact that they felt he was walking around
Speaker 1: acting like God. But it really wasn't that, you know,
Speaker 1: it was really the fact he started working with the money.
Speaker 1: He started working with that money, the shekels nigger should
Speaker 1: have to happen. Same thing with Abraham Lincoln. When Abraham Lincoln,
Speaker 1: it was all good toil he created until he printed
Speaker 1: them greenbacks, and nigga's got to get knocked off It's
Speaker 1: all good Andrew Jackson until he started sunk with that money.
Speaker 1: Nigga get shot. Nick has been getting shot over this
Speaker 1: money and his financial system for a long motherfucking time. Man.
Speaker 1: It's probably the only reason why Nixon didn't get shot.
Speaker 1: He took everybody off the gold standard, started getting money
Speaker 1: away for free. He did a bush that nobody didn't
Speaker 1: to him. You know, it's a whole gang name after
Speaker 1: us the Watergate scandal. No really, it's a gang Watergate
Speaker 1: crip and they pride themselves at being like the shadiest
Speaker 1: niggas like Nixon. It's like, that's really I was like, bro,
Speaker 1: why do y'all call yourself Watergate crips? Because were the
Speaker 1: shadiest naked like they the craftiest nikes breathing shout out
Speaker 1: to my homies from Watergate, even the Santa Anna water
Speaker 1: Gates from Southern niggas. You have you have watched Seinfeld
Speaker 1: at all? No, never. There was an episode in which
Speaker 1: Kramer at George got strong armed by a local street
Speaker 1: gang called the Van Buren Boys, and they called themselves
Speaker 1: the Van Buren Boys because they were as ruthless as
Speaker 1: President van Buren himself. That was their motto like that
Speaker 1: that's fire. So yeah, that's my favorite Jesus story. I
Speaker 1: love of that story about Jesus man that that story
Speaker 1: is fired. Um. Sometimes I always think I have a
Speaker 1: genuine feeling, right, And we've talked about this on the
Speaker 1: podcast before. Really great I called the meeting and Nicia right,
Speaker 1: the council that came together that convened for Christianity. I
Speaker 1: always call it the greatest marketing meeting ever, right, because
Speaker 1: they decided how Jesus Christ would be marketed. I don't
Speaker 1: want to use that word because maybe it comes across
Speaker 1: a bit fucked up, but it's true, like how how
Speaker 1: the story of Jesus Christ would be told, right, so
Speaker 1: from how they pick the books in the Bible were
Speaker 1: specific books, um, you know, and and it was it
Speaker 1: was a post yeah. And and I would like to
Speaker 1: believe they never mess with the words. They just used
Speaker 1: the books that fit exactly the marketing plan that they
Speaker 1: were doing. So but something about my spirit really believes
Speaker 1: that there's so much more to Jesus that they didn't
Speaker 1: want us to have, because I get it, people need
Speaker 1: their deities. I used to be so upset when I
Speaker 1: first realized this, when I was like nineteen when I
Speaker 1: learned about the counsel and I see it and how
Speaker 1: you know that whole thing happened to create Christianity, Like
Speaker 1: I kind of felt manipulated, But today I feel like, um,
Speaker 1: I understand. It's how people need to see their deities.
Speaker 1: It's how people need to worship people. Know what I'm saying,
Speaker 1: Like if they just told the story of Jesus like
Speaker 1: a solid ass nigger who had a kid, you know
Speaker 1: what I mean, it was with this little this ex
Speaker 1: prostitute what I'm saying, whatever it was, I don't think
Speaker 1: they would have sawd I don't I think they understood
Speaker 1: the average human mind would have saw that. Um, people
Speaker 1: couldn't log off, they didn't have to stay long on.
Speaker 1: But if you paint the picture of somebody who lives life,
Speaker 1: a life that nobody could really live. Yeah, it's like
Speaker 1: when it's like with Tupac, what I'm saying, Like it's
Speaker 1: funny when I talk to people like right, because we'll
Speaker 1: be talking about Tupac must die and I'll see a
Speaker 1: fan tweet me like like you know, you would have
Speaker 1: never said that ship if Tupac was alive, as if
Speaker 1: Glasses Malone would have been scared of Tupac, Like I'm
Speaker 1: six ft three, like with real hands. Park was like
Speaker 1: five six, like one forty sunken wig. But he was
Speaker 1: scared and you're just a regular sky Yeah, Like, why
Speaker 1: would I be scared of telling the truth, a true
Speaker 1: story about a man like I could see even even
Speaker 1: with his size disadvantage, I wouldn't have disrespected him. I
Speaker 1: wouldn't like walk up to the man and call him
Speaker 1: by his name. But like in their mind they believe
Speaker 1: I would have been feared. But again, it's how people
Speaker 1: need to see their deities. They need to see them
Speaker 1: above reproach. Yeah, for sure. It's like like they make
Speaker 1: the little reference in Passing and Apocalypse now the duality
Speaker 1: of man, and there's an inherent weakness and man that
Speaker 1: eos maybe not simultaneous, but chronological hypocrisy if you piece
Speaker 1: it all together. There's no duality of God, there's no
Speaker 1: duality of righteousness. It's a it's an a mobile standard,
Speaker 1: you know. So for for people, I think that that's
Speaker 1: that's almost kind of like my my biggest issue with
Speaker 1: a lot of at least maybe it's a it's an
Speaker 1: American thing. I don't know. But like a lot of Christians,
Speaker 1: at least in this country, are like, yeah, the book
Speaker 1: says to do this, but it also says God forgives.
Speaker 1: So there the four hundred pages kind of thing. And
Speaker 1: I'm like, but if the book was in such a
Speaker 1: way where it was like it says do this, it
Speaker 1: says Jesus, the Son of God, he didn't even do that.
Speaker 1: He forgives people further his short comings, And You're like,
Speaker 1: it would just be it'd be a stops fables for adults. Yeah,
Speaker 1: I get it. So what do you actually I know
Speaker 1: you eight the is right, What do you actually know
Speaker 1: about Jesus m It's been a long time since, Like
Speaker 1: I've forgotten about Jesus um and nutshell, like son of God,
Speaker 1: who was you know, prodigal as far as his understanding
Speaker 1: of you know, the word and religion is at a
Speaker 1: young age, who was able to galaphanize a lot of
Speaker 1: people and you know, heard the stories, performed miraculous type
Speaker 1: feats often, and attempted to kind of restructure the way
Speaker 1: the people of the time perceived religion and God himself
Speaker 1: almost viewed religion is like karate, It's just like a discipline.
Speaker 1: It's a way of life. M hm. He was kind
Speaker 1: of like Bruce Lee and even I think also when
Speaker 1: they tell the stories of the miracles, right, I always
Speaker 1: have this thought like, right, it's I'm not saying Jesus
Speaker 1: couldn't have been a magician. You know what I'm saying.
Speaker 1: I'm not saying Jesus wasn't a magician. What I'm saying
Speaker 1: is somebody could tell a story. And because the story
Speaker 1: is two thousand year old, two thousand's two thousand years old, right,
Speaker 1: they don't have to tell the whole story. They could
Speaker 1: tell part of the story, right, Like when they talk
Speaker 1: about Jesus feeding all of these people with so many fish,
Speaker 1: and I was thinking to myself, what if it was
Speaker 1: tuna and he made tuna salad? Yeah, you know what
Speaker 1: I mean. That's not to say he couldn't have I'm
Speaker 1: not saying he didn't pass his hand because over you know,
Speaker 1: and this be enough. I'm just saying context could be
Speaker 1: missing out. That's why I appreciate the stories because I
Speaker 1: think for certain people, right, they are what they need
Speaker 1: to be. But I think sometimes other human beings manipulate
Speaker 1: the stories. Of course that I think everybody manipulates the
Speaker 1: stories in their own mind. You said, they are what
Speaker 1: you teach you being what they need to be. I
Speaker 1: guess brilliantly put some people manipulate them outwardly. Everybody manipulates
Speaker 1: them men. Really Yeah, um, what's the thing you don't
Speaker 1: not Christianity? Right? I understand what Christianity the fact of
Speaker 1: it lacks discipline. They they are allowed to to not
Speaker 1: even practice discipline. Um hm, what do you feel you
Speaker 1: you you? Um? What do you dislike the most about
Speaker 1: Jesus story that you can remember? Um? The perception that
Speaker 1: they's a socialist that I don't like. Oh, hug was
Speaker 1: wrong with socialism? Peak it It's an optical illusion. It's
Speaker 1: like you know when you go into the The Hearted
Speaker 1: House ride in Disneyland and you stand there in that
Speaker 1: first that first room, and you look up and you think, Wow,
Speaker 1: they're raising the ceiling when they're really just lowering the floor. Yeah,
Speaker 1: socialism does the opposite. They they make you think that
Speaker 1: they're raising the floor when they're really just lowering the ceiling.
Speaker 1: What socialism, right, is a sense of society caring for
Speaker 1: itself right and in the simple times, right before we
Speaker 1: start touching it. And it's not society caring for itself.
Speaker 1: It's the productive people in society caring for the unproductive
Speaker 1: people of society. But you don't. And even in Jesus story,
Speaker 1: you like you make the unproductive. How could somebody in
Speaker 1: society be unproductive? Like the thing is, maybe you profit
Speaker 1: more by keeping them or by or by keeping them
Speaker 1: employed or productive for whatever your venture is. I don't
Speaker 1: think anybody in society has to be unproductive. I think
Speaker 1: it looks like the Parado distribution, you know, where a
Speaker 1: square root of the people produce fifty of the yield,
Speaker 1: and a square root of those people produce fifty of
Speaker 1: that yield. And that's true in almost everything that you
Speaker 1: could point to. I mean, you've seeing that happen over history,
Speaker 1: just in simple you know, grarianism. But I would like
Speaker 1: to believe there were towns where everybody can do something
Speaker 1: and then they swap those things right for things that
Speaker 1: they didn't have. You'd like to believe that. I'd like
Speaker 1: to believe that all women want to sleep with me.
Speaker 1: But it doesn't make it true, just because I just
Speaker 1: continuinely believe some people just are worth nothing. It's something
Speaker 1: that some people are worth nothing. It's that it's that
Speaker 1: a small amount of people are worth so much more
Speaker 1: than most people. And you think, I don't think, I don't.
Speaker 1: Who is really worth more than other people? What's what's worth?
Speaker 1: Or a doctor? See that's the thing. I'm talking about
Speaker 1: productivity and you're talking about humanity. People are human even
Speaker 1: in a sense of activity. Right. Let's say let's say
Speaker 1: you are a shoemaker m right, and you make shoes.
Speaker 1: Let's say in one week you can make four pair
Speaker 1: of shoes. Yeah right, Let's say me, right, I'm a
Speaker 1: I'm a anchor maker for ships. Right. It takes me
Speaker 1: one month to make an anchor mhm. So in that
Speaker 1: one month, I made one anchor, and that one month
Speaker 1: you made somewhere between sixteen and twenty shoes. Who's more productive?
Speaker 1: See that's where you're I believe you're looking at it wrong.
Speaker 1: The issue is there's a lot of people to make
Speaker 1: shoes and a lot of people to make anchors, and
Speaker 1: some people make so many shoes, and some of them
Speaker 1: make so many more anchors per there you know comparable
Speaker 1: life's span of time that you know that what they
Speaker 1: generate from their contribution to society is so much raider
Speaker 1: than the other person in a like field or like task.
Speaker 1: That then socialism makes the guy who makes four shoes
Speaker 1: a month get earnings of twenty shoes a month because
Speaker 1: some guy were there makes a hundred fifty shoes a
Speaker 1: month because he's either innovated or works harder. I think
Speaker 1: that's a capitalist way to see it. So that one
Speaker 1: person is not making twenty pair of shoes he has
Speaker 1: hey no, no, no, like he's not if you if
Speaker 1: you analyze it from the person that's ultimately more productive,
Speaker 1: you have to use other people to be ridiculously productive.
Speaker 1: Look at the best example of this of all time. Well,
Speaker 1: there's a couple, but the most easy to spot examples
Speaker 1: of all time is uh the Ukrainian weed and grained industry. Mhm.
Speaker 1: You have the same collection of population making the same
Speaker 1: thing for a long long time, and you've some people
Speaker 1: over time innovate or it's more important for them to
Speaker 1: work at actually three hours a day. So over a time,
Speaker 1: farm A starts to produce a yield that is so
Speaker 1: much better than a farm B that it makes more
Speaker 1: sense for farm B to give their farm to farm
Speaker 1: A and go contribute some way to farm to the
Speaker 1: new farm A. So to speak, and then like when
Speaker 1: you saw stall and tape over the Ukraine and it
Speaker 1: came out of the Soviet unit, say oh, this is
Speaker 1: unfair all these people. You know that these small industry
Speaker 1: leader types own all the ship and everybody else has
Speaker 1: so much less. Or we're gonna decapitate those people and
Speaker 1: we're gonna break it all up and give everybody else
Speaker 1: their own equal take theer's no go on as normal.
Speaker 1: It didn't. Everybody starved for death because all those people
Speaker 1: were so much less productive than than the other people. Yeah,
Speaker 1: but but again it auction is related into education and information, Like,
Speaker 1: no human being is born greater than other human beings,
Speaker 1: not not a humanity, non humanity, non humanity, but people
Speaker 1: are born even even in even outside of humanity. You
Speaker 1: have to the only way to be more productive is
Speaker 1: to manipulate other human beings to be a part of
Speaker 1: your productivity. You don't have to manipulate them. You can
Speaker 1: compensate them. You can never compensate them because other than that,
Speaker 1: it wouldn't you wouldn't actually be making the profit we're
Speaker 1: talking about. That means everybody who still would be working equally. Well,
Speaker 1: all right, if you're more driven motivated and innovative, then
Speaker 1: your efficiency model is going to be greater than the
Speaker 1: person next to you, who isn't what. I agree with
Speaker 1: that right, but it's still would be one person like
Speaker 1: even if like let's say if we both make shoes.
Speaker 1: Let's say you're driven to make more shoes. Right, So
Speaker 1: you're saying I'm not going to sleep eight hours, right
Speaker 1: because I want to make more shoes. Whatever you're driven by,
Speaker 1: it is probably something foolish and actually unnecessary. But there's
Speaker 1: also the learning curve aspect of it, where for every
Speaker 1: time that I double the amount of shoes that I sell,
Speaker 1: the cost of production for a shoe goes down between
Speaker 1: But that's the point, and that's where I think you
Speaker 1: are right about me and a sense that i'm I
Speaker 1: am a humanitarian. It doesn't make sense for you to
Speaker 1: need too much in excess. It literally can do nothing
Speaker 1: but take away from everybody else. There's not enough for everybody. Listen,
Speaker 1: there's only so much, right unless we're in America where
Speaker 1: where inflation is get out of control because they have
Speaker 1: too much money around its mother. But there could only
Speaker 1: be right so much, right, So if you're pushing yourself
Speaker 1: to have more than other people. It's not really related
Speaker 1: to your productivity. It's your desire for something greater. But
Speaker 1: a rising time lifts all ships. So if it and
Speaker 1: for those types of things sequence what surplus does. Surplus
Speaker 1: allows thought. So people are are efficient enough to create surplus,
Speaker 1: then that's what breeds barbaring. If everybody had just barely
Speaker 1: enough of their own thing to not die, you couldn't
Speaker 1: afford to barter anything, and we'll all be living like
Speaker 1: aboriginals five thousand years. Agree, totally agree, But again, right,
Speaker 1: surplus versus excess, we're talking about things and excess. We're
Speaker 1: talking about capitalism at his finest point. Right, the same
Speaker 1: thing Jesus would be mad about is you're taking advantage
Speaker 1: of people for a dire need to have excess, almost
Speaker 1: like gluttony. Excess is a subjective term, and it's not
Speaker 1: you have a wife and two kids, you don't actually
Speaker 1: need more than three bedrooms. If you have six, it's excess.
Speaker 1: But that's consumption. But you're talking about but you're trying
Speaker 1: to apply consumption to production. No, no, I'm I'm so
Speaker 1: just back up to where we started from, right, what
Speaker 1: you're just saying that you're saying I'm speaking specifically about
Speaker 1: all right, lost my god damn trying to god damn
Speaker 1: it people. The point I'm saying is there is never
Speaker 1: a need for one human being to have excess. We
Speaker 1: just live in a society that makes people feel better
Speaker 1: because they have more than other people. There's never really
Speaker 1: a need for people to have excess. And people in
Speaker 1: this country and most capitalistic countries have entirely too much
Speaker 1: of everything for people in this country to not have anything.
Speaker 1: But in a capitalist environment, it's transactional. So the more
Speaker 1: you have is reflective of how much you're able to
Speaker 1: provide other people because transactionally, you're getting something for for
Speaker 1: what you have. Again, but that's where it can actually start.
Speaker 1: The line can be blurred. Right at the end of
Speaker 1: the day, you still are having a dire need to
Speaker 1: have excess. Like let's say if you Amazon, Amazon could
Speaker 1: pay everybody that works there a lot more. All it
Speaker 1: would take is for the person who created the idea
Speaker 1: to decide is profit share is not as important as
Speaker 1: making sure all human beings can make a great living. Yeah,
Speaker 1: but what Amazon does? I mean, look at the Amazon's
Speaker 1: R and D, which makes okay, so you might make
Speaker 1: less your you might not make say, as much money
Speaker 1: as what you think you could be getting paid over there.
Speaker 1: And like now we're an interesting point because now like
Speaker 1: inflation is really a thing, like for real, and in
Speaker 1: the previous like say starting two years ago to twenty
Speaker 1: two years ago, inflation wasn't really a big deal because
Speaker 1: it was offset by the aggregate lowering of prices of
Speaker 1: goods and the time price economics pressures. We just wanted that.
Speaker 1: It's it's like how America sales itself out. So we
Speaker 1: need to buy Chinese products because ain't nobody got no money.
Speaker 1: So if you want them to keep spending money, you
Speaker 1: need to have cheaper products, so you have cheaper quiet.
Speaker 1: Even if we didn't do that with Chinese products, it
Speaker 1: would still have it wouldn't happen as aggressively, but it
Speaker 1: would still be happening, you know, only because people's dire
Speaker 1: need to make excessive if mine need to make excessive
Speaker 1: profit means everything that she purchased in your lifetime is
Speaker 1: half price. Is that terrible for you? Yes, because you're
Speaker 1: actually literally only allowing me to make enough to afford
Speaker 1: half price. What's the difference. It's like, it's like if
Speaker 1: it's a. It's a difference, and it's just that you
Speaker 1: are fucking greedy, you fucking pig. It's the reason you
Speaker 1: should have twenty bedrooms in one child. Sure, but likely
Speaker 1: let's say, from the other guy's standpoint, there's no other
Speaker 1: guys that there's no there's no reason, there's no reason
Speaker 1: for somebody with no kids to have twenty bedrooms. Yeah,
Speaker 1: but look at the other guy, Like, say, for me,
Speaker 1: you know the first guy, the if I'm Joe employee, right,
Speaker 1: and I live in Los Angeles, and I get twenty
Speaker 1: dollars an hour, and that's thirty dollars a year, whatever
Speaker 1: the hell I'm fucking hating, I'm hating it, you know.
Speaker 1: For me to be hating it as badly in l A,
Speaker 1: in Memphis or Houston, I only need dollars a year
Speaker 1: to be in that same position. So it's all relative
Speaker 1: because the dollars myths and get the same pay rate.
Speaker 1: But everything costs us, and you're going to have just enough,
Speaker 1: just like you have just enough in California because of
Speaker 1: greedy people, because of money changes, because of people who
Speaker 1: literally decide that their goal is to have entirely too
Speaker 1: much at the expense of people having not enough. Nobody
Speaker 1: should live in a sense to where their check to check,
Speaker 1: where they can't save enough money to put their kids
Speaker 1: through school, to change their stars. That was the whole
Speaker 1: point of America. Right. But if if if, if you
Speaker 1: can come to the temple, right if if if the
Speaker 1: money changer can come to the temple, and they understand
Speaker 1: the value people have right of let's say, making an
Speaker 1: earnest living at that time, just of praising God, right
Speaker 1: because they believe that went into them making an earnest living,
Speaker 1: And they say, okay, to do this, We're going to
Speaker 1: charge you more because of your desire, Like they pray
Speaker 1: off people's um that that that concerned to to get stability,
Speaker 1: you know what I mean. Like they know people don't
Speaker 1: want to. They know people see life in the way
Speaker 1: we live at me and you as a gamble. So
Speaker 1: I said, I'll give you something stable, but in exchange, right,
Speaker 1: you're going to just have enough. There's just no reason
Speaker 1: for that. That's historically since that time. Even in that
Speaker 1: story specifically, he could have said that you know what, man,
Speaker 1: three posit is worth praising God is God. But he
Speaker 1: knew that people were taking an advantage of the rest
Speaker 1: of the society, like we watch it happen every day.
Speaker 1: So I love the concept of socialism. Right now, what
Speaker 1: have people done with it is probably gonna be a
Speaker 1: different conversation, you know what I mean, That's a different conversation.
Speaker 1: But the simple concept of it, just the words themselves,
Speaker 1: where society cares for each other. If you it's like,
Speaker 1: what Jesus did you go around to help society right,
Speaker 1: get their lives on track, to have people stop looking
Speaker 1: down at each other, right, to have people help each other.
Speaker 1: That's not what's happening in our society because we are
Speaker 1: not a socialist or a society base. You know, this
Speaker 1: is not it's all totally about capitalizing or by far
Speaker 1: the most charitable society and the history of man. Now
Speaker 1: we're the most charitable society and the history of man. Yeah,
Speaker 1: but who the funk cares? You don't? You only need
Speaker 1: charity because people are fucking poor. Those people, the overall
Speaker 1: majority of people, statistically are going to be poor because
Speaker 1: because only because a certain percentage want to be wealthy. Okay,
Speaker 1: when in human history, of the arc of human history
Speaker 1: was everybody rich? It's not rich? But okay, when when
Speaker 1: in the arc of human history was everybody poor the
Speaker 1: whole time. Again, poor is subjective. If we all have
Speaker 1: the same none of us are poor. Yeah, but it's
Speaker 1: the again, and then that goes back to the person
Speaker 1: who is motivated enough to make it everything the more
Speaker 1: plentiful for everybody else, because otherwise everybody else they are
Speaker 1: because they need to get question the motivation. The question
Speaker 1: is always gonna be from a fucked up place. If
Speaker 1: I started, if I stockpile like a million and a
Speaker 1: half pounds of duck feathers over the next ten years.
Speaker 1: First off, you could not possibly stockpile a million. Why
Speaker 1: he had to manipulate somebody, right, and to talk them
Speaker 1: into a situation to where you have them working for
Speaker 1: less than a worthy wage for you to have a
Speaker 1: surplus of duck feathers if you actually hate them, a
Speaker 1: reasonable ways to stockpile those duck feathers. This is a
Speaker 1: different conversation. I could do that easily. I would just
Speaker 1: go to a Chinese duck butcher and just take all
Speaker 1: the feathers they throw them out. No, that that's not
Speaker 1: because then you would have to do all of the work.
Speaker 1: Like most people that are wealthy are using other human
Speaker 1: beings at under value. Most people who are wealthy start
Speaker 1: off doing the ship themselves, and then it gets so
Speaker 1: efficient that it makes sense for somebody else to stop
Speaker 1: doing what they're doing and go contribute to that thing,
Speaker 1: because they go, Wow, one percent of your thing is
Speaker 1: worth a way the funk more than a dent of
Speaker 1: my shape. Not not really true, though, that's absolutely true.
Speaker 1: That that so to some degree. Right, Let's say, if
Speaker 1: you're building a software application and Mark Zuckerberg is like, yo,
Speaker 1: I got Facebook cracking. It's two thousand seven, and Mark
Speaker 1: Zuckerberg call you. That don't mean Mark Zuckerberg should not
Speaker 1: fucking pay you a reasonable fucking wage. There's no Zuckerberg.
Speaker 1: I don't know there. I don't know how Mark Zuckerberg
Speaker 1: lives with himself having building a fucking dollars a lot
Speaker 1: of money, man, but a fuck his fucking people. How
Speaker 1: the funk do you have billions of dollars and there
Speaker 1: are people homeless? Like, how do you find a space
Speaker 1: in your mind? Right? Mark Zuckerberg just last year gave
Speaker 1: four hundred and fifty million dollars to get Joe By
Speaker 1: Electric for presidents. All he got to do is walk
Speaker 1: down the fucking street he gave four fifty million dollars
Speaker 1: to voter manipulation to get a grateful for because Trump
Speaker 1: was on the fucking ass like a cheap man. You
Speaker 1: should be down on your knees thanking Mark Zuckerberg forgiving
Speaker 1: away all that money that he had that he was
Speaker 1: kind enough to give away so that we could all
Speaker 1: have inflation and now we have the idea of more money.
Speaker 1: Actually was pocket changed exactly exactly another motherfucker. And I
Speaker 1: even get to this ship. The point I'm saying, Pete
Speaker 1: is I hate that sometime we get into this conversation
Speaker 1: only because like I know, you don't mean harm, Like
Speaker 1: I get it, but you don't know who falls to
Speaker 1: the bottom of this ship every time in this country
Speaker 1: historically or in the world historically, if there's going to
Speaker 1: be one motherfucker that's going to get screwed just because
Speaker 1: another motherfucker wanted some fucking too much money, it don't
Speaker 1: even be worth it. Who the funk needs more than
Speaker 1: one million dollars a year? Who? What the fund? Do
Speaker 1: you need more than one if it's dollars a year? Yeah,
Speaker 1: If Bill Gates only made a million dollars a year,
Speaker 1: he couldn't afford to force vaccinate all those African people
Speaker 1: against their will for the COVID vaccine exactly. Not just
Speaker 1: imagine what if it was actually something more valuable in
Speaker 1: the COVID vaccine, if he was forcing on those people,
Speaker 1: like malaria vaccine exactly. So again, man, and it's funny
Speaker 1: because we look right back around. That's why my favorite
Speaker 1: story is always going to be Jesus and the Money Changes.
Speaker 1: That is what made me a true fanatic of Jesus Christ.
Speaker 1: M hmm. He was my type of nigga when I
Speaker 1: read that. All the other stories was cool. The water.
Speaker 1: I never cared about the parlor tricks. I never cared
Speaker 1: about the Houdini ship. I don't care about the water
Speaker 1: the wine. Like you could be better than me just
Speaker 1: because you chase the money changes, I don't. You don't
Speaker 1: have to have a magic twinkle touch to turn water
Speaker 1: into wine. All you gotta do is show me your
Speaker 1: heart big enough to stand for some ship that ain't right,
Speaker 1: even when it's gonna call you to die. The same
Speaker 1: reason I fell in love with the stories of Jesus Christ,
Speaker 1: it's the same reasons I fell in love with the
Speaker 1: stories of mart Luther King knowing you're gonna die and
Speaker 1: still standing for righteousness even tupa, you know. So it's
Speaker 1: just weird, Pete. Is even Christmas like preparing for Christmas?
Speaker 1: You know tomorrow. It's different because we're in such a
Speaker 1: fucked up time and you're looking at what's going on
Speaker 1: in l A. Like you you entirely too much money, right,
Speaker 1: you give him all his E D. D money? Right?
Speaker 1: And then and there's people who was able to pay
Speaker 1: their bills, right, who who've been struggling, you know, through
Speaker 1: oppression and lack of opportunity, and they could pay their bills.
Speaker 1: I'm not even gonna get into the people who actually
Speaker 1: hit a lick. Let's just talk about the average motherfucker
Speaker 1: that could pay their bills, right. They could pay their bills.
Speaker 1: Their baby mama didn't look at them. They have to
Speaker 1: go to their baby mama for rent. They have to
Speaker 1: do nothing. All they had to do was get the
Speaker 1: check and pay their bills. And what did America do?
Speaker 1: They said, you know what, there's too much money out here.
Speaker 1: Let's allowed inflation to happen. So everybody's raising the prices
Speaker 1: of the goods, right, And that's fine because everybody can
Speaker 1: afford them. Where did you think the money was gonna
Speaker 1: come from? But it's not it's not the money. It's
Speaker 1: not where the money is gonna come from. Right, it's
Speaker 1: it's it's easy to say that, but you have to
Speaker 1: care for your society in the middle of a pandemic. Right,
Speaker 1: you have to care. Right. But the point I'm saying is, right,
Speaker 1: you allow them to pay their bills. Right, you raise
Speaker 1: the prices. Then you take the money away. Right, you
Speaker 1: take the money away, and then the big the ship
Speaker 1: is still high. That's why Niggers is out here losing
Speaker 1: their mind. Nikkas is risking their lives, the future. The
Speaker 1: freedom kids is out here smashing ship up. Bro, they
Speaker 1: are going crazy like Jesus did with the money changers.
Speaker 1: They ain't crazy, even if their brain is not processing,
Speaker 1: you know, intellectually, they spirit no, something is wrong here.
Speaker 1: They go to rebel. The belief is that it's just
Speaker 1: a bunch of criminals taking advantage. Then why wasn't this
Speaker 1: bad at first? The same people was here your soul
Speaker 1: to start telling you when some sh it ain't right?
Speaker 1: And guess what? Then you start to rebel. However, you
Speaker 1: used to getting a bunch of free money, and then
Speaker 1: they started giving out a free money like I like
Speaker 1: free money. I don't have some more free money. And
Speaker 1: all over the country they have more job availability than
Speaker 1: people will don't do the job availability can nobody can't
Speaker 1: Nobody paying on my fucking in California with no job availability.
Speaker 1: That's why you fucking leave California. If you're sitting in
Speaker 1: California being broke, you're an idiot, period, then fucking leave.
Speaker 1: It's not that are that again again? What you're saying
Speaker 1: that right is you're making it okay for the gentrification
Speaker 1: that's happening to happen. You know, we need to burn
Speaker 1: down all these motherfucking people houses because you are literally
Speaker 1: forcing burning down nobody's house. Is somebody's burning down anybody's houses.
Speaker 1: You what's going to happen, Pete is people are gonna
Speaker 1: start killing people. You can't just do anything to people,
Speaker 1: even if they don't know what you're doing. Pete, only
Speaker 1: like California and New York, bitch about this ship other
Speaker 1: people in other cities like for like like my guys
Speaker 1: from West Side and Phoenix. I'm like, man, you know
Speaker 1: Phoenix really looks out for people. Man, they busted on
Speaker 1: up a sound a south side Phoenix. Move everybody out
Speaker 1: to Affidael. Just wait, the funk nicer over there. Only
Speaker 1: in l A. And people bitch about that ship where
Speaker 1: there everything costs a fortune. And the Bay Area too,
Speaker 1: the same little idiots up there. I mean, they're sucking
Speaker 1: up was open. You were just bitching about, how should
Speaker 1: you west open was for the past thirty years. Now
Speaker 1: you move out to Antioch Courts new and you're and
Speaker 1: your man funk out of here with that ship. Pete,
Speaker 1: don't nobody give a funk if something is new. You're
Speaker 1: taking the one thing that they had from them that
Speaker 1: they can remember to force him to another place where
Speaker 1: they're still gonna be the same nigga, the same fucked
Speaker 1: up ass skin, the same fucked up ass problems. Oakland
Speaker 1: wasn't always fucked up, and dint start off fucked up,
Speaker 1: neither the l A. It didn't start off fucked up.
Speaker 1: They're allowed it to get fucked up because who was there.
Speaker 1: So it ain't like Anti yok is not gonna become
Speaker 1: fucking Oakland. That's the problem, Pete. All we're doing is
Speaker 1: recycling this. We were recycling the same side that cycle
Speaker 1: for to happen again. They're not moving and anti yoking
Speaker 1: is gonna stay new, and they're gonna create more opportunities
Speaker 1: to have motherfucker's work Livabo wages. They're gonna turn that
Speaker 1: ship into Oakland. Yeah, because it's like the first conversation
Speaker 1: I had with you with Malcolm the time of the
Speaker 1: net when like my exes mom when she the Juggles
Speaker 1: it was nice whenever, and you were like, why the
Speaker 1: juggler sucked? Is y'all is that's that's not my worst
Speaker 1: that's a class of alons worst juggles, y'all right, in
Speaker 1: Malcolm's face, that's that's a that's a joke though, that's
Speaker 1: not real. The reason people are the way they are
Speaker 1: because you are disinfromed, like you literally are taking everything
Speaker 1: from them right now, I'm not saying it's with intentions
Speaker 1: just to be an asshole. I mean, even Satan when
Speaker 1: he had the conversation feel me with Adam and Eve
Speaker 1: the Serpent, you know what I mean, there is some
Speaker 1: truth to his fucking story right, so very much. The
Speaker 1: reason the factories are not in the community, right, there's
Speaker 1: a reason that's satisfactory as well as the fact you
Speaker 1: being an asshole. The reason they took welding and all
Speaker 1: these trade programs of high school, right, it's going to
Speaker 1: be a positive reason as well as you being an
Speaker 1: asshole and understand who is it gonna hurt. So again,
Speaker 1: it's not they didn't make the Jummers sucked up. The
Speaker 1: Jumblers would have been just fine if there's opportunity. The
Speaker 1: same opportunities existed for me when the Jumpers was built,
Speaker 1: the same opportunities that existed. I mean in Compton with
Speaker 1: all those factories, just like in Watson the Jordan Downs
Speaker 1: before Brothers came there. It wasn't like that before because
Speaker 1: them people had the opportunity to make a living because
Speaker 1: those sectors don't grow the pace of population, and socialism
Speaker 1: in the form of private sector unions in this case,
Speaker 1: drove prices up so much that that caused people to leave. No,
Speaker 1: pete pete. That's that's that's actually part of the truth.
Speaker 1: And the other part is niggas moving in. That's not
Speaker 1: looks at other case studies. It's it's a it's part,
Speaker 1: but it's not exclusive. But the problem is that part,
Speaker 1: that part is still like slavery wasn't just like I
Speaker 1: hate black people. I just hate black people. Let me
Speaker 1: just take advantage of niggas. It was like, these are
Speaker 1: niggas for sale, then these the motherfucker's were buying. It
Speaker 1: wasn't just oh, we hate niggas, we're gonna buy them,
Speaker 1: like we have an open selection the motherfucker's we could buy.
Speaker 1: We can get these Irish, Italian, Russian. You know, it
Speaker 1: wasn't a fucking huge market for motherfucker's for sale. So again,
Speaker 1: it wasn't. It's never always just malice intention. It's not always.
Speaker 1: But the problem is the bit of malice intention that's there,
Speaker 1: and it's always gonna be severe, and it's always gonna
Speaker 1: end up on us every time. Pete, look, I'm with you.
Speaker 1: You sound like share the home girl sharing Share. You
Speaker 1: agree with you. She's like, goes California is too crazy
Speaker 1: for me. Then the community is going up. People need
Speaker 1: to move to another poor community. Look at the likes.
Speaker 1: There's different like cases of the examples that are a
Speaker 1: little clearer, like, for example, a pretty good on this
Speaker 1: Michigan right, Michigan had a bunch of black people from
Speaker 1: the South move up there at work, a bunch of
Speaker 1: factory job It was good for about a generation and
Speaker 1: a half, and the golden goose left the gold loose
Speaker 1: with it and other countries. You know why that wasn't
Speaker 1: because black people were working in a factor. You know why,
Speaker 1: because the way is, we're eighty dollars an hour cost
Speaker 1: to the manufacturer. That's why, because they fucking greedy. Who's greedy?
Speaker 1: Who's greedy? The who's greedy? Union't want to eighty an hour? No,
Speaker 1: because you know they couldn't. No, no, no, no no, no,
Speaker 1: no no no no no no, no no, no no no.
Speaker 1: Who are talking about billionaires? Pete? No, you know how
Speaker 1: quickly billionaires become broke when you're running underwater at that
Speaker 1: large of a scale, Very quickly, Pete. There wasn't gonna
Speaker 1: ever become broke. At worst, you just make a livable
Speaker 1: wage yourself. And the problems you feel about your job
Speaker 1: is because the company's underwater. So either you go broke
Speaker 1: or the company goes broo. Yeahly Ford was operating underwater
Speaker 1: at a loss. Was operating underwater at it over paying
Speaker 1: the people that matter. No, it wasn't that. That gap,
Speaker 1: that delta was way bigger than those salaries. You can't
Speaker 1: tell me. You can't tell me that this country had
Speaker 1: to sell itself out to survive. You can't believe that. See,
Speaker 1: that's the thing. I don't look at it as a thing.
Speaker 1: I look at it as a bunch of small things happened,
Speaker 1: and I look at all the small things happening singular.
Speaker 1: There are trends work Amibia's move, but I don't look
Speaker 1: at it as what it is. It's one giant organs.
Speaker 1: It's a bunch of small organisms that happened just be
Speaker 1: near each other. It's successes that people see that's profitable
Speaker 1: and they follow suit. Is this motherfucking country and this
Speaker 1: world is very much a monkey see monkey do place?
Speaker 1: So if they see one, one motherfucker take their business, right,
Speaker 1: because the profit margin is that much more severe, that
Speaker 1: much greater, rather that much awesome. Right, they take it
Speaker 1: to another country and you sell out this country and
Speaker 1: you want to sell your cars to this country? That huh.
Speaker 1: It sells out both countries. And it's enabled because China
Speaker 1: for as an opportunity for China is the ship because
Speaker 1: program where unions to ask for wage, China's not the ship.
Speaker 1: China hasn't population, I'm telling you not for citizens, right,
Speaker 1: the actual country the top of the country because they
Speaker 1: do have that communist set up. But I'm telling you
Speaker 1: it's no way possible. We're supposed to take our business
Speaker 1: from this country to other countries. It just don't make sense.
Speaker 1: I don't disagree with that. I don't disagree with that.
Speaker 1: There's nothing wrong with paying people quality wages. So instead
Speaker 1: of you making a hundred billion a year, you're making
Speaker 1: a hundred million a year. But again, we're not being
Speaker 1: is disingenuous to act like the walking away with that
Speaker 1: much in cash. People are are being assess that amount
Speaker 1: of money and equity value, which is like doesn't even exist.
Speaker 1: You can't spend equity value the cash flow isn't isn't
Speaker 1: that number and that and the percentage. It's like saying
Speaker 1: if all the like, if all the millionaires and billionaires
Speaker 1: would pay that fair share, then we could afford blah.
Speaker 1: It's like, well, the blah he's talking about is worth
Speaker 1: more than all those people combined anyway, So the deltas
Speaker 1: don't match. Well, that's probably not true. I just I
Speaker 1: think if if if people did pay of whatever the
Speaker 1: income was, yes, that would be a substantial about the
Speaker 1: money for the country. Do I think the government would
Speaker 1: do thing with the money. No, So I am not
Speaker 1: with Bernie on telling them, I'm with the wealthy people
Speaker 1: of Look, I would rather you give it to somebody
Speaker 1: else yourself. That's what makes socialism what I like about it.
Speaker 1: It's about human beings doing right by other human beings. Um,
Speaker 1: I don't think what Bernie is doing. Bernie paints himself
Speaker 1: as a socialist. But again, if if you're a part
Speaker 1: of the government, or if you're desire to be a
Speaker 1: part of the government, you know, I mean, then it
Speaker 1: has very much communism. I think we're having a crisis
Speaker 1: definition between socialism and collectivism as a princess, as a
Speaker 1: as a again, but I also think socialism has been
Speaker 1: manipulated over the years from his original meaning to where
Speaker 1: you got a motherfucker like Bernie Sanders participating in government
Speaker 1: and standing over people talking about you need to pay.
Speaker 1: It makes you a communist if you tell another motherfucker
Speaker 1: what they make. And I'm not for that. I'm not
Speaker 1: shout out to my name and kill the mike and
Speaker 1: then but I'm just saying, but thirty seconds ago, those
Speaker 1: people need to make all that kind of money. If
Speaker 1: they made less than you could do this. That's and
Speaker 1: then you say your government should The government shouldn't be
Speaker 1: saying that to them, Glasses Malone should be telling Tyree's
Speaker 1: about what needs to happen in our community, not the
Speaker 1: motherfucking government. Shut your bitch ass up. You exploit people too.
Speaker 1: Bernie sits your as down. I hear you. I think
Speaker 1: where the rub happens is that people who have the
Speaker 1: sentiment that you have are looking for an advocate, and
Speaker 1: the only person walking around into the government that Hitler. No,
Speaker 1: that's Hitler. No, I'm not saying Bernie or no other
Speaker 1: motherfucker in the government should be telling motherfucker's to do
Speaker 1: what their money. You know, I'm saying like you're saying
Speaker 1: that independently, is you versus like Majoe Blow might feel
Speaker 1: the same way as you. Joe Blow doesn't know it
Speaker 1: doesn't have the self starter mentality to go actually do that.
Speaker 1: But some guy walks down the street with a tie
Speaker 1: in the suit on saying vote for me, I'm gonna
Speaker 1: do exactly what you're thinking, and they and they and
Speaker 1: they try to outsource the idea that at all I
Speaker 1: under say, that's how it happens. Has to socialism that's communism.
Speaker 1: That's communism the sky. Collectivism is not structural apparatus, just
Speaker 1: an idea. But socialism, well, I don't mind the structure
Speaker 1: of us forming something in the community with each other
Speaker 1: and say, hey, we should all be responsible for each other.
Speaker 1: Um communism, right, the root of that word is community.
Speaker 1: But I don't know what the kind of community they're
Speaker 1: talking about. I need to kind of get more into
Speaker 1: society versus community, just so I can have closer to
Speaker 1: the root words and what we're talking about. But I will.
Speaker 1: But again, it goes back to see Jesus had to
Speaker 1: be a socialist. He had to be, but not like
Speaker 1: the Bernie Sanders type. That's that bullshit. I mean, he
Speaker 1: had to be a real socialist, like somebody who said,
Speaker 1: you know what, praising God was fair value? Initially, Why
Speaker 1: the funk are you being greedy? If you get y'all asked,
Speaker 1: get y'all greedy thief and call them thieves, Get your
Speaker 1: greedy thief and asses from out the spot from our
Speaker 1: pop spot told him, get your greedy thief and assis
Speaker 1: from out the pop spot. Feel me. That's why we
Speaker 1: celebrating the Nigga birthday tomorrow because that Nigga was alive
Speaker 1: as Nikka. That's all I'm saying, Pete, why can't we
Speaker 1: be more like Jesus in that regard? There's nothing to
Speaker 1: stop that except for maybe a little bit to some degree,
Speaker 1: the confines of the realities of human behavior. Mhm m.
Speaker 1: Good looking out for tuning into the No Sellers Podcast.
Speaker 1: Please do us a favorite, subscribe, rate, comment, and share.
Speaker 1: This episode was recorded right here on the West coast
Speaker 1: of the USA and produced by my homeboy A King,
Speaker 1: for the Black Effect Podcast Network and I Heart Radio. Yeah.