WEBVTT - Part One: The Clarence Thomas Story

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<v Speaker 1>What's stroking out my all of Europe because of because

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<v Speaker 1>of the heat and the lack of air conditioning and

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<v Speaker 1>the houses built to retain heat and the climate change.

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<v Speaker 1>How you doing Europe? Everybody? Okay? Are you talking about?

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<v Speaker 1>Are you talking about the fun way that literally melted? Literally, Sophie,

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<v Speaker 1>it's forty c over there, which in real people numbers

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<v Speaker 1>is like a lot. Miles, do you know, Celsius? Do

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<v Speaker 1>you understand Celsius and co host of the Daily Zeitgeist Miles?

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<v Speaker 1>Why why do why do they use different numbers over

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<v Speaker 1>there for the temperature? We all know, man, they just

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<v Speaker 1>want to lord that ship over us because we kicked

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<v Speaker 1>England's ass. We fucking owned their ascids and then we

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<v Speaker 1>owned the only other country in Europe, Germany. Yeah that's right,

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<v Speaker 1>So that's right, that's the thing. We got the pane

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<v Speaker 1>stones for kicking Miles. We both know how terrible the

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<v Speaker 1>United States is. What is why do we have Why

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<v Speaker 1>is there such joy as an American and making fun

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<v Speaker 1>of Europe? What is it? What is that about us?

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<v Speaker 1>I think because we know that we have no history,

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<v Speaker 1>so that really it's like, you know, it's like when

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<v Speaker 1>you have like a dumb sports argument and like there's

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<v Speaker 1>that one thing someone can say about your team that's

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<v Speaker 1>so fucking true and it just upsets you and you

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<v Speaker 1>can't do anything about it. That's like when like Europeans

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<v Speaker 1>are like, but you have no history here is everything

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<v Speaker 1>is new like McDonald's and you're like, fuck you man,

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<v Speaker 1>and you're like, not true, that's true because it's all

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<v Speaker 1>stolen and built over. I have dranken a bar in

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<v Speaker 1>Dublin that is like was has been an operation since

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<v Speaker 1>before Columbus was a war criminal. Like, it's right, but

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<v Speaker 1>now you guys are toasty, so they're hold that. But

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<v Speaker 1>what's funny is too Like in Spain they know better.

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<v Speaker 1>In Spain, they're like, Yo, you're out in the middle

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<v Speaker 1>of the day, stupid. They're they're like, look, we we

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<v Speaker 1>we have yielded to capitalism in many ways, but we're

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<v Speaker 1>not giving up our naps in the four hours in

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<v Speaker 1>the middle. Jealous, it's forty, it's forty two. It's real

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<v Speaker 1>people numbers. That's like, what's seventy Jesus, I don't know,

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<v Speaker 1>I don't know. Nobody knows. You know what everyone does

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<v Speaker 1>knows that Clarence Thomas is a real piece of shit, Oh,

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<v Speaker 1>I can't wait a real he's he's a real one.

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<v Speaker 1>And we started this episode with some good old fashioned

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<v Speaker 1>American chauvinism, because most of this episode is going to

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<v Speaker 1>be talking about a number of things that are terrible

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<v Speaker 1>in our nation's history. Because the history of Supreme Court

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<v Speaker 1>Justice Clarence Thomas, the man who probably did more than

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<v Speaker 1>any other single government official to end rov Wade and

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<v Speaker 1>doing his best to end a number of other civil

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<v Speaker 1>rights UM is also the story of like everything that's

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<v Speaker 1>terrible about this country and its history. Like amazing how

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<v Speaker 1>much ship is packed into this guy's life and how

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<v Speaker 1>much like fucked up stuff. I mean, number one, you're

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<v Speaker 1>gonna be pretty sympathetic to this dude for the early

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<v Speaker 1>part of this UM. And I have to say one

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<v Speaker 1>of the things, like I want to start this, I

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<v Speaker 1>guess with like an admission for me, I think he's

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<v Speaker 1>probably the bastards pod subject. I've been wrongest about UM

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<v Speaker 1>because for a long time I've never even thought of

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<v Speaker 1>doing him until pretty recently. Not that I didn't think

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<v Speaker 1>he sucked, but like his years of like he's you know,

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<v Speaker 1>number one, for a very long time he was viewed

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<v Speaker 1>as like Justice Scalia's sidekick basically, um, and people who

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<v Speaker 1>knew anything about the Supreme Court were generally aware that

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<v Speaker 1>that was not fair. But I'm not a Supreme Court nowhere, Miles.

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<v Speaker 1>That's not my that's not my my strength. Um. But

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<v Speaker 1>even so, he's got years of like I knew he

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<v Speaker 1>had all these like cruel things he'd written into sense

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<v Speaker 1>and all this like regressive ship that he championed, So like,

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<v Speaker 1>I never doubted that he was a bastard. But again,

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<v Speaker 1>there's a reason why we don't cover everyone who just

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<v Speaker 1>sucks on this show, and it's because, like, also, they

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<v Speaker 1>need to be interesting, because this is entertainment to right,

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<v Speaker 1>And I kind of thought, like, well, he's just like

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<v Speaker 1>a shitty guy who became a judge. How much could

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<v Speaker 1>there possibly be in that fucking life story? And now

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<v Speaker 1>we're going to do a four partner on him? So holy,

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<v Speaker 1>I was very wrong about this guy. So let me

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<v Speaker 1>start by admitting that, Okay, this is like we're getting

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<v Speaker 1>a true we're getting the origin story, yeah, of the villain,

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<v Speaker 1>and a lot of weird shitty stuff spoilers. We're gonna

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<v Speaker 1>be talking about pubic hair. No, yeah, I don't remember

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<v Speaker 1>that weren't now. I don't know if you remember this part, Miles,

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<v Speaker 1>I forgot where I was, where I learned about all

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<v Speaker 1>the things I didn't know. I didn't want to know

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<v Speaker 1>that was that was a horrendously evil laugh, and I

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<v Speaker 1>didn't have been working on it. I've been working on it,

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<v Speaker 1>thank you. I'm sorry. I went to I went to

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<v Speaker 1>a class hosted by the Riddler this weekend about unleashing

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<v Speaker 1>your inner batman villain, And uh, I don't know. I

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<v Speaker 1>don't want to like. I don't want to like. I

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<v Speaker 1>don't want to like toot my own horn because I'm

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<v Speaker 1>early in the process. But I did just kidnap a

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<v Speaker 1>billionaire's son. So a little bit of applause, a little

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<v Speaker 1>bit of applause. I'm working on it's gonna be good. So, Miles,

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<v Speaker 1>if you casually read about Clarence Thomas the way most

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<v Speaker 1>people do, because who's got the time to really know

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<v Speaker 1>that much about the Supreme Court? While we all do

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<v Speaker 1>now because it's an immediate threat to all of our futures. Um.

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<v Speaker 1>But if you, if you read these like real casual

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<v Speaker 1>breakdowns of him, you'll learn a couple of things. He's

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<v Speaker 1>very conservative, he never talks during oral arguments. He's been

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<v Speaker 1>known as the silent Justice for that reason. Um, although

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<v Speaker 1>that's changed kind of recently, and he got his start

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<v Speaker 1>as justice school, he's like he was kind of his

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<v Speaker 1>Licks Bill, right, he would vote the same way Scooley

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<v Speaker 1>at it all the time. That's at least when people

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<v Speaker 1>would say about him. And then of course there's the

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<v Speaker 1>fact that he's sexually harassed Anita Hill, who was questioned

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<v Speaker 1>by Congress and ultimately ignored when Thomas was voted in

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<v Speaker 1>on the narrowest margin in Supreme Court history. That's like

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<v Speaker 1>the the baseball card, you know, version of Clarence Thomas's

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<v Speaker 1>history stats, the stats, right, all of that is technically true, um,

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<v Speaker 1>with the exception of him being Justice kalias lick Spill.

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<v Speaker 1>We'll talk about that later, um. But it turns out

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<v Speaker 1>it's also also incomplete that I now feel not going

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<v Speaker 1>into detail about the life and beliefs of Clarence Thomas

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<v Speaker 1>is kind of a disservice, So here we go. Clarence

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<v Speaker 1>Thomas was born on June twenty three, nineteen forty eight,

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<v Speaker 1>in an unpowered wooden shack on the edge of a

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<v Speaker 1>title swamp near the small town of pinpoint Georgia. Um,

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<v Speaker 1>as you might have guessed from everything in that last sentence,

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<v Speaker 1>he was born into the kind of poverty that most

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<v Speaker 1>of us who are capable of listening to podcasts can

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<v Speaker 1>only dimly comprehend. Very few, even as bad as poverty

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<v Speaker 1>is in the very few people exist in that kind

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<v Speaker 1>of poverty in the United States. This day, right um,

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<v Speaker 1>like it is he is he is living, this is night.

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<v Speaker 1>He's living with access to like eighteen forties technology. For

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<v Speaker 1>the most part, right like that is this kid's childhood.

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<v Speaker 1>That's this kid's like the world he comes into. Um.

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<v Speaker 1>His great great grandmother had been born into slavery and

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<v Speaker 1>emancipated at age nine because of there's his war um Um.

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<v Speaker 1>She had a son, uh and that her son had

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<v Speaker 1>several young kids and then abandoned those kids, leaving her

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<v Speaker 1>to take care of them. So that's his grandmother. Uh.

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<v Speaker 1>Now one of his grandmother's son's kids who gets abandoned

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<v Speaker 1>by her son is a guy named Myers Anderson, who

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<v Speaker 1>is Clarence's grandfather on his mother's side. Um. Myers refused

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<v Speaker 1>to ever speak about his own father, but he also

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<v Speaker 1>would follow in his footsteps. So Myers has a daughter,

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<v Speaker 1>Leola Williams Um, who is Clarence's mom. Um and Leola

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<v Speaker 1>is born out of wedlock. Her mother, myers partner dies

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<v Speaker 1>in a subsequent childbirth when she's three. Uh. Now, Myers

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<v Speaker 1>is not the kind of guy who wants to have daughters.

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<v Speaker 1>He thinks that's kind of a waste of time. So

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<v Speaker 1>he decides he's not going to raise his daughter, and

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<v Speaker 1>he sends her to Pinpoint, Georgia, where she's raised by

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<v Speaker 1>his sister, her aunt. Um. Her her aunt is not

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<v Speaker 1>a nurturing kind of person. It's a very strict upbringing,

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<v Speaker 1>and there's never any belief that like Leola is going

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<v Speaker 1>to have a future right like, she does not have prospects. Um.

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<v Speaker 1>Aunt Annie was illiterate. UM, so Leola doesn't really learn

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<v Speaker 1>how to read as a little girl. UM and Aunt

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<v Speaker 1>Annie keeps her kind of ward whatever you wanna call her,

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<v Speaker 1>from playing with other children. She doesn't want to let

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<v Speaker 1>her socialize. She wants to keep strict control over her

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<v Speaker 1>so she doesn't get pregnant young like it tends to happen.

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<v Speaker 1>Leola was so desperate for some kind of childhood that

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<v Speaker 1>she made dolls for herself out of clumps of weed,

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<v Speaker 1>washing the roots to simulate hair. So like again when

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<v Speaker 1>we're talking about how poor these people are, Clarence's mom

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<v Speaker 1>is making dolls out of clumps of weed, like weeds,

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<v Speaker 1>Like that is yeah, that's like a level yeah right,

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<v Speaker 1>And like when you always talk about parenting, it's like

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<v Speaker 1>we're all just trying to break cycles. Yeah, like what

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<v Speaker 1>our grandparents did, what they did. So that's where we're

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<v Speaker 1>starting here, Like you're saying, like centuries past, you've got

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<v Speaker 1>centuries of slavery and families being forcibly broken up. And

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<v Speaker 1>then a pretty bad pattern gets started by um by

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<v Speaker 1>myers father who leaves the family. And Myers doesn't abandon

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<v Speaker 1>his kids because he has a relationship with him, but

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<v Speaker 1>he also doesn't want to take care of daughters, so

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<v Speaker 1>he just kind of shuffles them off to whatever the

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<v Speaker 1>oldest member of his family is, right, and that person

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<v Speaker 1>is like, well, if you have any kind of freedom,

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<v Speaker 1>you're clearly going to have even more kids before you're

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<v Speaker 1>ready for him. So I'm going to basically make you

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<v Speaker 1>live in a prison. So that's how Leola grows up. Um,

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<v Speaker 1>when she's sixteen, she gets pregnant anyway with Clarence's older

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<v Speaker 1>sister mmam ay and she drops out of school. Um.

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<v Speaker 1>Leola was still a teenager when she had Clarence. A

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<v Speaker 1>little bit after she has m m a uh. The

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<v Speaker 1>shock that they lived in was insulated with newspaper and

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<v Speaker 1>talked with library A repaced that was again like that's

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<v Speaker 1>what they have access to, right, like where are things free?

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<v Speaker 1>What is it that you can get your hands on

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<v Speaker 1>in order to like fill holes in your house? Just

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<v Speaker 1>just about as desperate as it gets. Um. Clarence's younger

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<v Speaker 1>brother was born a little more than a year after him.

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<v Speaker 1>Now you will notice that I have not talked a

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<v Speaker 1>lot about their father. Clarence Thomas's dad is known as M. C.

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<v Speaker 1>Thomas UM. And the reason he doesn't show up in

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<v Speaker 1>this story much is that because as soon as he

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<v Speaker 1>has three kids with Leola, he abandons her and his

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<v Speaker 1>family because he's gotten someone else pregnant and her dad

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<v Speaker 1>threatened to shoot him if he didn't marry her. So

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<v Speaker 1>this is a rough start, right, I think it's okay.

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<v Speaker 1>So it's the worst parts of everything go on this.

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<v Speaker 1>It is like one of those if you were if

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<v Speaker 1>you were like writing this background for like a fictional character.

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<v Speaker 1>People would be like, all right, well, maybe pick like

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<v Speaker 1>one of these things. Yeah. An editor would be like,

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<v Speaker 1>it feels like you're putting a hat on top of hat. Yeah,

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<v Speaker 1>and that's how vivid this the history of suffering is. Yeah,

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<v Speaker 1>it is. It is deeply difficult. Um. And it's worth

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<v Speaker 1>noting the community and Pinpoint. This kind of upbringing is

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<v Speaker 1>not common for other people who live in Pinpoint, which

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<v Speaker 1>is a black community. Um. It is a very traditional community.

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<v Speaker 1>It is very uncommon there for a father to leave

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<v Speaker 1>his family or for children to be born outside of wedlock.

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<v Speaker 1>Everyone is extremely religious here. So from the start, Clarence

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<v Speaker 1>doesn't just grow up with all of this going on

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<v Speaker 1>in his family, which is tremendously difficult. He's also ostracized.

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<v Speaker 1>It is made clear to him by other people in

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<v Speaker 1>the area that his upbringing is fundamentally different and like

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<v Speaker 1>fucked up right, yeah, um right, So yeah, it's this

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<v Speaker 1>is fucking spooking me out, man, because it's so we

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<v Speaker 1>we constantly look at figures like this, like especially especially

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<v Speaker 1>the Supreme Court, where you're looking at this idea that

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<v Speaker 1>you know, on a whim, they can con curtail all

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<v Speaker 1>these human rights and We're just like, how the fuck

0:12:06.440 --> 0:12:10.800
<v Speaker 1>what's going on with you that you think it's all good?

0:12:11.559 --> 0:12:15.680
<v Speaker 1>And to hear this story even started for this early on,

0:12:15.720 --> 0:12:19.480
<v Speaker 1>I'm like, oh, fuck, this sounds again. It sounds like

0:12:20.840 --> 0:12:27.040
<v Speaker 1>centuries of like compounded negativity suffering coming together to form

0:12:27.120 --> 0:12:30.240
<v Speaker 1>like this human being. And you're like, oh my god,

0:12:30.280 --> 0:12:33.320
<v Speaker 1>of course, like it's you can't fathom it. Yeah, and

0:12:33.320 --> 0:12:36.120
<v Speaker 1>it's I mean, this is probably why it's a bad

0:12:36.160 --> 0:12:39.160
<v Speaker 1>idea to just like pick nine random people, uh and

0:12:39.240 --> 0:12:44.160
<v Speaker 1>be like you you are our god kings. Now, yeah,

0:12:44.480 --> 0:12:46.760
<v Speaker 1>that's because all sorts of ship might have gone on

0:12:46.800 --> 0:12:49.480
<v Speaker 1>in their backgrounds that make them do real wild ship

0:12:49.679 --> 0:12:53.240
<v Speaker 1>and maybe yeah, that's not good. Um, I don't know,

0:12:53.480 --> 0:12:55.760
<v Speaker 1>Like you don't have to have had this background to

0:12:55.880 --> 0:12:58.720
<v Speaker 1>wind up trapped in them. Nearly everybody winds up kind

0:12:58.720 --> 0:13:00.920
<v Speaker 1>of trapped in the past to extent. You know, maybe

0:13:00.920 --> 0:13:04.280
<v Speaker 1>you just love the music of the nineteen nineties, but everybody,

0:13:04.320 --> 0:13:06.880
<v Speaker 1>everybody like winds up growing up with something that you

0:13:06.960 --> 0:13:09.680
<v Speaker 1>never quite moved past. Right, which is why one of

0:13:09.679 --> 0:13:11.719
<v Speaker 1>the many reasons why people shouldn't be able to hold

0:13:11.760 --> 0:13:14.040
<v Speaker 1>too much power over each other, because we develop all

0:13:14.080 --> 0:13:17.000
<v Speaker 1>these weird fucking hang ups, and it's best to just

0:13:17.080 --> 0:13:22.080
<v Speaker 1>kind of minimize the damage that can do, is my attitude. UM.

0:13:22.080 --> 0:13:25.040
<v Speaker 1>So yeah, we've covered some desperate origin show stories on

0:13:25.080 --> 0:13:27.920
<v Speaker 1>this show, but I have to say, like Clarence Thomas's

0:13:27.920 --> 0:13:31.080
<v Speaker 1>early childhood is like it's up there, you know. Um,

0:13:31.120 --> 0:13:35.000
<v Speaker 1>that is that is rough. His dad, you know again,

0:13:35.160 --> 0:13:37.640
<v Speaker 1>leaves as soon as he gets another woman pregnant. It's

0:13:37.679 --> 0:13:40.960
<v Speaker 1>possible that Clarence's dad was bigumous lee married. Um. The

0:13:41.040 --> 0:13:44.839
<v Speaker 1>legalities here are very unclear, but none of his kids

0:13:44.840 --> 0:13:48.000
<v Speaker 1>were planned. In general, that was not super common um

0:13:48.040 --> 0:13:51.600
<v Speaker 1>with his family. His mother later told interviewers, quote, we

0:13:51.600 --> 0:13:54.520
<v Speaker 1>didn't know anything about birth control or where babies came

0:13:54.559 --> 0:13:58.920
<v Speaker 1>from when you got pregnant. You just had it. So yeah, Um,

0:13:59.559 --> 0:14:02.360
<v Speaker 1>as I said at earlier, Clarence grows up aware that

0:14:02.400 --> 0:14:05.720
<v Speaker 1>he's not living with the kind of family that most

0:14:05.800 --> 0:14:09.360
<v Speaker 1>kids have. You know, everyone is extremely pinpoint, Like money

0:14:09.440 --> 0:14:12.720
<v Speaker 1>isn't a thing anybody has. But most kids have fairly

0:14:12.800 --> 0:14:16.840
<v Speaker 1>stable family networks, um, and you know are born kind

0:14:16.840 --> 0:14:19.520
<v Speaker 1>of with at least that in their lives. Clarence is

0:14:19.560 --> 0:14:23.480
<v Speaker 1>aware that he's missing something. A black journalist who knew

0:14:23.520 --> 0:14:25.960
<v Speaker 1>Thomas when he was growing Up told Jane Mayor and

0:14:26.040 --> 0:14:28.520
<v Speaker 1>Jill Abrams and the journalist I believe is anonymous for

0:14:29.080 --> 0:14:32.480
<v Speaker 1>understandable reasons. Jane Mayor and Jill Abrams, authors of the

0:14:32.520 --> 0:14:35.320
<v Speaker 1>book Strange Justice, quote, he starts out as a little

0:14:35.320 --> 0:14:37.440
<v Speaker 1>black boy, not accepted in the black world. He has

0:14:37.440 --> 0:14:39.640
<v Speaker 1>no money, no family. This puts him at the bottom

0:14:39.680 --> 0:14:42.160
<v Speaker 1>of the pecking order amongst Southern blacks, a community that

0:14:42.240 --> 0:14:45.320
<v Speaker 1>is far more closed minded and rigid than many whites. Imagine,

0:14:45.600 --> 0:14:47.280
<v Speaker 1>as soon as he was born, he was just out

0:14:47.320 --> 0:14:50.240
<v Speaker 1>there a floater. So that's one attitude at least on

0:14:50.280 --> 0:14:53.600
<v Speaker 1>his background, right, that's a single person's opinion. Um. Now,

0:14:53.760 --> 0:14:56.160
<v Speaker 1>once his dad leaves, his mom was forced to move

0:14:56.200 --> 0:14:59.200
<v Speaker 1>in with the aunt who had raised her miserably. Um.

0:14:59.280 --> 0:15:02.240
<v Speaker 1>And she le was her kids with the aunt who

0:15:02.280 --> 0:15:05.440
<v Speaker 1>had raised her, this very strict woman who like has

0:15:05.600 --> 0:15:08.880
<v Speaker 1>had a life I can't even imagine in terms of difficulty.

0:15:09.240 --> 0:15:12.760
<v Speaker 1>And Clarence's mom moves to Savannah, fifteen miles away, which

0:15:12.800 --> 0:15:14.960
<v Speaker 1>is a lot further back than to work as a

0:15:15.000 --> 0:15:17.320
<v Speaker 1>live in servant for a rich white family so that

0:15:17.360 --> 0:15:20.560
<v Speaker 1>she could send money back home. She made fourteen dollars

0:15:20.560 --> 0:15:23.680
<v Speaker 1>a day when she visited her kids, they would regularly

0:15:23.720 --> 0:15:27.040
<v Speaker 1>ask about their father, um, and you know, she would

0:15:27.600 --> 0:15:30.400
<v Speaker 1>didn't really have a good answer for where he was um.

0:15:30.640 --> 0:15:32.760
<v Speaker 1>And this was made more miserable that by the fact

0:15:32.760 --> 0:15:36.240
<v Speaker 1>that their father's father, their grandfather on their dad's side,

0:15:36.520 --> 0:15:38.280
<v Speaker 1>was the town bus driver, so that they had to

0:15:38.320 --> 0:15:41.320
<v Speaker 1>see their grandpa every day without like having a relationship

0:15:41.360 --> 0:15:45.000
<v Speaker 1>with them because like their dad was just gone. Yeah. Rough,

0:15:46.440 --> 0:15:50.320
<v Speaker 1>So life in Pinpoint was extremely difficult for Again, the

0:15:50.360 --> 0:15:53.560
<v Speaker 1>poverty here is very intense. Leola, like most local women,

0:15:53.800 --> 0:15:55.680
<v Speaker 1>took the job that you could get as a woman

0:15:55.760 --> 0:15:59.360
<v Speaker 1>in Pinpoint, which was working at a crab and shrimp factory. Uh.

0:15:59.400 --> 0:16:00.800
<v Speaker 1>This is the kind of thing that most women who

0:16:00.840 --> 0:16:03.560
<v Speaker 1>grew up there spent their entire lives picking crab and

0:16:03.560 --> 0:16:07.640
<v Speaker 1>shrimp out of shells from dawn until dusk. Leola started

0:16:07.640 --> 0:16:10.800
<v Speaker 1>when she was nine, which was very common. Um. This

0:16:10.880 --> 0:16:14.160
<v Speaker 1>is how people spend their whole lives and fucking pen um.

0:16:14.200 --> 0:16:16.360
<v Speaker 1>It was illegal for her to start work at nine,

0:16:16.880 --> 0:16:19.200
<v Speaker 1>but the plant owner didn't care, and neither did the

0:16:19.200 --> 0:16:21.440
<v Speaker 1>government of Georgia. And this is not a place where

0:16:21.520 --> 0:16:25.040
<v Speaker 1>government inspectors come. Right, nobody's showing up in Pinpoint to

0:16:25.120 --> 0:16:28.280
<v Speaker 1>check on these people because they are poor and black. Um,

0:16:28.320 --> 0:16:31.240
<v Speaker 1>So the government doesn't give a ship what happens as

0:16:31.240 --> 0:16:35.000
<v Speaker 1>his life begins. Clarence seemed destined to a similar life path.

0:16:35.080 --> 0:16:38.400
<v Speaker 1>This is what happened to most people in pinpoint Um.

0:16:38.520 --> 0:16:41.440
<v Speaker 1>Education did exist technically, but it had to be done

0:16:41.480 --> 0:16:44.080
<v Speaker 1>in between brutal workshifts because you have to help your

0:16:44.120 --> 0:16:48.720
<v Speaker 1>family survives, so like learning and stuff come secondary um.

0:16:48.800 --> 0:16:51.320
<v Speaker 1>And of course you can't continue school once you have

0:16:51.400 --> 0:16:53.560
<v Speaker 1>kids of your own, which often happens at like fifteen

0:16:53.640 --> 0:16:56.760
<v Speaker 1>or sixteen. A lot of folks around him are alliterate. Again,

0:16:56.920 --> 0:16:59.120
<v Speaker 1>it's not it's looking like this is more or less

0:16:59.120 --> 0:17:00.840
<v Speaker 1>the path he's going to wind up on, just because

0:17:00.840 --> 0:17:04.280
<v Speaker 1>there's not a lot of options because set of segregation.

0:17:04.760 --> 0:17:07.440
<v Speaker 1>People in pinpoint we're not allowed to use the local beaches,

0:17:07.480 --> 0:17:10.600
<v Speaker 1>the libraries, or the parks um. All of those were

0:17:10.680 --> 0:17:13.720
<v Speaker 1>outside of pinpoint Um. And even if they'd been able

0:17:13.720 --> 0:17:16.640
<v Speaker 1>to afford traveling to such luxuries, again, there was segregation.

0:17:17.200 --> 0:17:19.639
<v Speaker 1>The constitution technically guaranteed them the right to vote, but

0:17:19.720 --> 0:17:23.320
<v Speaker 1>there were poll taxes and literacy tests in Georgia that

0:17:23.400 --> 0:17:26.119
<v Speaker 1>made it basically impossible. In the rare occasions where a

0:17:26.119 --> 0:17:28.320
<v Speaker 1>Pinpoint resident would wind it in the same court as

0:17:28.320 --> 0:17:32.399
<v Speaker 1>a white person. They were made to swear on separate bibles. Um.

0:17:32.400 --> 0:17:36.080
<v Speaker 1>This is like as Jim Crow as it gets. Um. Now,

0:17:36.119 --> 0:17:37.840
<v Speaker 1>this is not the kind of upbringing that you would

0:17:37.880 --> 0:17:40.920
<v Speaker 1>expect somebody to be able to like get a law

0:17:40.960 --> 0:17:43.000
<v Speaker 1>degree and become a Supreme Court justice from And it

0:17:43.040 --> 0:17:46.679
<v Speaker 1>did not happen too many kids in Pinpoint. Um. But

0:17:46.760 --> 0:17:49.560
<v Speaker 1>in nineteen fifty five, when Thomas was six, his life

0:17:49.640 --> 0:17:52.520
<v Speaker 1>changed to his intense and lasting fortune. He and his

0:17:52.560 --> 0:17:55.480
<v Speaker 1>brother accidentally lit their curtains on fire with a wood

0:17:55.520 --> 0:17:59.000
<v Speaker 1>stove and burnt their family house to the ground. Uh.

0:17:59.040 --> 0:18:01.440
<v Speaker 1>This put their eight aunt. She was no longer able

0:18:01.480 --> 0:18:03.439
<v Speaker 1>to take care of them, right because like they were

0:18:03.480 --> 0:18:06.960
<v Speaker 1>in her house now, so her mom, their mom takes

0:18:07.000 --> 0:18:09.959
<v Speaker 1>them in at first, but she is living in servants quarters,

0:18:09.960 --> 0:18:13.240
<v Speaker 1>which is like this filthy tenement in Savannah. Um that's

0:18:13.280 --> 0:18:15.680
<v Speaker 1>like built by rich people to be as small as

0:18:15.720 --> 0:18:19.200
<v Speaker 1>possible so their servants just have a place to live. Um.

0:18:19.200 --> 0:18:22.160
<v Speaker 1>It is a single bedroom with an outdoor toilet. Um.

0:18:22.200 --> 0:18:24.000
<v Speaker 1>And it's not a kind of thing that you can

0:18:24.040 --> 0:18:29.439
<v Speaker 1>really raise. Two boys in Leola begged their father for help. Um,

0:18:29.520 --> 0:18:31.639
<v Speaker 1>he wasn't willing to do anything. So she started to

0:18:31.640 --> 0:18:36.800
<v Speaker 1>beg her father, Myers Anderson, who had abandoned her, for help. Um,

0:18:36.840 --> 0:18:40.960
<v Speaker 1>and Myers eventually agrees to help because again, they're boys, right,

0:18:41.000 --> 0:18:43.920
<v Speaker 1>he didn't really care about raising girls, but these are boys. Um.

0:18:44.080 --> 0:18:46.400
<v Speaker 1>Now I'm gonna quote again from Strange Justice to talk

0:18:46.400 --> 0:18:50.520
<v Speaker 1>about how Clarence would later relate what he said had happened. Quote.

0:18:50.520 --> 0:18:53.600
<v Speaker 1>Thomas's recollection of how Myers Anderson came to intercede is

0:18:53.640 --> 0:18:55.840
<v Speaker 1>somewhat different. He has told a number of people over

0:18:55.840 --> 0:18:57.960
<v Speaker 1>the years that at about this that time, his mother

0:18:58.000 --> 0:19:00.560
<v Speaker 1>became romantically involved with a man who had interest in

0:19:00.600 --> 0:19:03.679
<v Speaker 1>taking on her children. As his friend Michael Middleton remembers it,

0:19:03.720 --> 0:19:05.680
<v Speaker 1>Thomas told me his mother dumped him and his brother

0:19:05.760 --> 0:19:08.359
<v Speaker 1>on the grandfather because she'd met some man. So, by

0:19:08.400 --> 0:19:10.800
<v Speaker 1>the age of seven, Clarence Thomas had been abandoned by

0:19:10.840 --> 0:19:14.120
<v Speaker 1>both parents. Now that could be true. She could have

0:19:14.160 --> 0:19:17.840
<v Speaker 1>liked decided to abandon them, but it seems more likely

0:19:17.880 --> 0:19:20.720
<v Speaker 1>that she was just in a desperate situation and did

0:19:20.720 --> 0:19:23.760
<v Speaker 1>it help from her grandfather. Clarence hates his mom. Um.

0:19:23.880 --> 0:19:26.320
<v Speaker 1>He is like will be mean to her his entire life.

0:19:26.680 --> 0:19:29.000
<v Speaker 1>You can have whatever opinion on that you want. I

0:19:29.040 --> 0:19:30.800
<v Speaker 1>think he might have made that up. He makes a

0:19:30.840 --> 0:19:34.920
<v Speaker 1>lot of stuff about his back story up. Oh interesting, Yeah, yeah,

0:19:34.920 --> 0:19:37.560
<v Speaker 1>I mean because that absolutely when you describe, you know,

0:19:38.080 --> 0:19:42.199
<v Speaker 1>her living situation, How could how could anyone think like

0:19:42.280 --> 0:19:45.160
<v Speaker 1>that that was going to be the place where, yeah,

0:19:45.280 --> 0:19:47.680
<v Speaker 1>she could have her kids grow up. Well. Yeah, and

0:19:48.359 --> 0:19:51.600
<v Speaker 1>Myers is kind of like if you're if you're Leola,

0:19:52.600 --> 0:19:55.520
<v Speaker 1>Myers is a great person to give your kids to because,

0:19:56.160 --> 0:19:58.760
<v Speaker 1>unlike everyone else you know in your life, he has money.

0:19:59.240 --> 0:20:01.280
<v Speaker 1>He gets out of pinpoint. We're talking about this in

0:20:01.320 --> 0:20:04.120
<v Speaker 1>a bit, but he is doing well financially. So it's

0:20:04.160 --> 0:20:06.800
<v Speaker 1>not just like, well, you're a man in my family

0:20:06.840 --> 0:20:08.720
<v Speaker 1>and I need help with these kids. It's well, you

0:20:08.760 --> 0:20:11.960
<v Speaker 1>have fucking resources, and I've literally never met another single

0:20:12.000 --> 0:20:16.600
<v Speaker 1>person who has resources. Um. So yeah, Myers is not

0:20:16.680 --> 0:20:19.000
<v Speaker 1>thrilled to take on new kids. Uh. He yells at

0:20:19.080 --> 0:20:21.520
<v Speaker 1>Leola and he refuses it first, but then his wife

0:20:21.560 --> 0:20:23.879
<v Speaker 1>threatens to leave him. Uh, and so he agrees to

0:20:23.880 --> 0:20:27.159
<v Speaker 1>take in both boys. Uh. Now Clarence has an older

0:20:27.200 --> 0:20:30.679
<v Speaker 1>sister too, m m A. Myers. Anderson still refuses to

0:20:30.720 --> 0:20:32.800
<v Speaker 1>help with her, he's only going to raise the boys.

0:20:33.040 --> 0:20:41.160
<v Speaker 1>Oh my god, it's it's yeah, the worst fucking messages

0:20:41.200 --> 0:20:44.359
<v Speaker 1>are constantly being reinforced. This person as like a child

0:20:44.440 --> 0:20:46.840
<v Speaker 1>and you're my god, like you're seeing it all start

0:20:46.920 --> 0:20:50.879
<v Speaker 1>forming like so early, where it's like, no, Um, I

0:20:50.960 --> 0:20:54.200
<v Speaker 1>have value because I'm boy. Yeah, I have value because

0:20:54.240 --> 0:20:56.639
<v Speaker 1>I am boy, and like I am being now separated

0:20:56.680 --> 0:20:59.439
<v Speaker 1>from my community and given an opportunity no one else's

0:20:59.520 --> 0:21:02.320
<v Speaker 1>and um, yeah, a whole bunch of ship is going

0:21:02.359 --> 0:21:05.280
<v Speaker 1>to to result from this. Um so m m A.

0:21:05.400 --> 0:21:08.719
<v Speaker 1>His sister remains living in poverty with her aunt, um

0:21:08.760 --> 0:21:12.280
<v Speaker 1>living with like family because their house got burnt down. Um. Now,

0:21:12.320 --> 0:21:14.440
<v Speaker 1>while up to this point, again Clarence and his brother

0:21:14.480 --> 0:21:17.000
<v Speaker 1>had been as poor as it gets, once they move

0:21:17.040 --> 0:21:21.679
<v Speaker 1>in with Myers, there suddenly middle class instantly his life Obviously,

0:21:21.760 --> 0:21:23.760
<v Speaker 1>this is a fucking man who grows up in the

0:21:23.880 --> 0:21:27.800
<v Speaker 1>late eighteen hundreds in Georgia a black man. His life

0:21:27.840 --> 0:21:31.000
<v Speaker 1>was grueling and tremendously difficult. Um. He had never gotten

0:21:31.040 --> 0:21:33.760
<v Speaker 1>beyond a third grade education, but he had turned a

0:21:33.800 --> 0:21:38.240
<v Speaker 1>pushcart business into a coal ice, uh and oil delivery business.

0:21:38.280 --> 0:21:41.840
<v Speaker 1>Like he's delivering fuel to local businesses and stuff. Um,

0:21:41.880 --> 0:21:44.120
<v Speaker 1>and his business has done well enough that he's bought

0:21:44.160 --> 0:21:47.320
<v Speaker 1>rental properties and a small farm. Like he is extremely

0:21:47.400 --> 0:21:50.840
<v Speaker 1>successful and a very intelligent man. Um. He had attempted

0:21:50.880 --> 0:21:54.399
<v Speaker 1>to expand into contracting, like helping with like construction of

0:21:54.400 --> 0:21:57.000
<v Speaker 1>houses in Savannah, but he had been denied a permit

0:21:57.040 --> 0:22:00.600
<v Speaker 1>to make cement because of racism. Um, so he is

0:22:00.800 --> 0:22:04.600
<v Speaker 1>he has hit Basically, Myers has hit the height of

0:22:04.880 --> 0:22:07.280
<v Speaker 1>success that you're allowed to achieve as a black man

0:22:07.320 --> 0:22:08.920
<v Speaker 1>in Georgia in this period of time. And it's also

0:22:08.960 --> 0:22:11.000
<v Speaker 1>been made very clear of him that you're not allowed

0:22:11.040 --> 0:22:15.480
<v Speaker 1>to get do better than this, you know. Yeah, so yeah,

0:22:16.400 --> 0:22:18.880
<v Speaker 1>that said, obviously, his situation is still light years beyond

0:22:18.920 --> 0:22:21.840
<v Speaker 1>what Thomas had enjoyed before. And once they're living with

0:22:21.880 --> 0:22:25.239
<v Speaker 1>their grandpa, Clarence and his brother have electricity, uh, they

0:22:25.280 --> 0:22:28.600
<v Speaker 1>have indoor plumbing, and most importantly, they have access to

0:22:28.720 --> 0:22:34.159
<v Speaker 1>good private schools right. Um. Now, in return, they have

0:22:34.280 --> 0:22:36.960
<v Speaker 1>to deal with Myers Anderson and this section from a

0:22:37.000 --> 0:22:39.240
<v Speaker 1>write up in The Atlantic gives an idea of what

0:22:39.280 --> 0:22:42.679
<v Speaker 1>he was like to live under. Quote. Anderson wouldn't let

0:22:42.720 --> 0:22:44.959
<v Speaker 1>Thomas or his brother wear work gloves on the family

0:22:45.000 --> 0:22:48.280
<v Speaker 1>farm as they cut sugarcane or helped butcher livestock. He

0:22:48.359 --> 0:22:51.320
<v Speaker 1>never praised the boys or showed them affection. He feared

0:22:51.320 --> 0:22:55.400
<v Speaker 1>the evil consequences of idleness. Thomas wrote in My Grandfather's Son,

0:22:55.760 --> 0:22:57.679
<v Speaker 1>and so made sure that we were too busy to

0:22:57.680 --> 0:23:00.600
<v Speaker 1>suffer them. In his presence, there was no play, no fun,

0:23:00.720 --> 0:23:05.240
<v Speaker 1>and little laughter. So that's good. That's all My all

0:23:05.240 --> 0:23:09.040
<v Speaker 1>my favorite homies grew up like that, good and normal

0:23:09.119 --> 0:23:14.200
<v Speaker 1>guy to raise some kids. Hates women, never smiles, makes

0:23:14.240 --> 0:23:18.919
<v Speaker 1>you hurt yourself, and your book is still my grand

0:23:19.280 --> 0:23:23.280
<v Speaker 1>grandpa's my grandfather's son or whatever. Well, when Clarence gets older,

0:23:23.320 --> 0:23:25.199
<v Speaker 1>we'll talk about this. But he decides the fact that

0:23:25.240 --> 0:23:28.920
<v Speaker 1>his grandpa because his grandpa is like the right wing

0:23:29.080 --> 0:23:33.480
<v Speaker 1>platonic ideal of like a grandfather, Right, he's this horrid

0:23:33.600 --> 0:23:36.919
<v Speaker 1>of working man who like doesn't cry, doesn't smile, you know,

0:23:37.320 --> 0:23:41.240
<v Speaker 1>strict discipline, um and and even though he doesn't really

0:23:41.240 --> 0:23:44.160
<v Speaker 1>get along with his grandpa in real life, once he's

0:23:44.920 --> 0:23:48.640
<v Speaker 1>in politics, he recognizes that his grandpa is like, that's

0:23:48.640 --> 0:23:51.240
<v Speaker 1>a money making endeavor, right, you can sell that to

0:23:51.280 --> 0:23:53.879
<v Speaker 1>these white Republicans like that that you had this this

0:23:54.000 --> 0:23:56.680
<v Speaker 1>strict background. And because he was so strict. We got

0:23:56.720 --> 0:23:59.520
<v Speaker 1>so far. You know, I wasn't able to be too

0:23:59.560 --> 0:24:03.480
<v Speaker 1>black because I was my My grandfather made sure there

0:24:03.520 --> 0:24:07.800
<v Speaker 1>was no riff raffian stuff happening, like it's it's really God,

0:24:07.880 --> 0:24:11.440
<v Speaker 1>it's so fucking again. With every fucking layer you add

0:24:11.520 --> 0:24:15.880
<v Speaker 1>to this ship, you start understanding his resentment of all

0:24:15.960 --> 0:24:20.160
<v Speaker 1>kinds of people, of women, whatever, and you're like, it's

0:24:20.200 --> 0:24:23.800
<v Speaker 1>and it's wrapped in such trauma that like you can

0:24:23.880 --> 0:24:28.000
<v Speaker 1>see how that manifests into somebody with a fucking like

0:24:28.960 --> 0:24:33.120
<v Speaker 1>demonic agenda like this. Yeah, it's not going to be

0:24:33.200 --> 0:24:37.119
<v Speaker 1>surprising that the ends he reaches, like some of them

0:24:37.119 --> 0:24:39.159
<v Speaker 1>will be surprising, I guess, but like a lot of

0:24:39.200 --> 0:24:42.639
<v Speaker 1>this does make sense. So Thomas would later write that

0:24:42.680 --> 0:24:45.439
<v Speaker 1>his grandfather made sure that both boys knew that they

0:24:45.480 --> 0:24:47.600
<v Speaker 1>had to quote work twice as hard to get half

0:24:47.600 --> 0:24:51.119
<v Speaker 1>as far um, and that like, yeah, that was just

0:24:51.200 --> 0:24:53.520
<v Speaker 1>the way ship worked in the United States, which could

0:24:53.520 --> 0:24:55.879
<v Speaker 1>be fair. Did Yeah, Yeah, I mean that's I think

0:24:55.920 --> 0:24:58.679
<v Speaker 1>a lot not just him, a lot of people all.

0:24:58.760 --> 0:25:00.359
<v Speaker 1>I was told that too, but it was it was

0:25:00.440 --> 0:25:03.080
<v Speaker 1>twice as hard for half the pay. Yeah, yeah, that

0:25:03.280 --> 0:25:05.880
<v Speaker 1>is like, yes, I and I have again we've talked

0:25:05.880 --> 0:25:08.760
<v Speaker 1>about like, he's not an entirely credible narrator about his

0:25:08.800 --> 0:25:11.480
<v Speaker 1>best I have absolutely know whether or not his grandfather

0:25:11.600 --> 0:25:14.119
<v Speaker 1>said those exact words. I have no doubt that he

0:25:14.480 --> 0:25:19.159
<v Speaker 1>wanted to get that across to those kids. That's sucking true. Um. So,

0:25:19.240 --> 0:25:22.640
<v Speaker 1>while Myers clearly wanted both boys to be successful, that

0:25:22.800 --> 0:25:25.359
<v Speaker 1>was kind of where his concern with them ended. He

0:25:25.440 --> 0:25:29.720
<v Speaker 1>wanted them to be able to make like money and

0:25:29.800 --> 0:25:34.000
<v Speaker 1>be successful in society. Um. He seemed to have not

0:25:34.080 --> 0:25:35.800
<v Speaker 1>even money as much as he wanted them to have

0:25:35.840 --> 0:25:38.119
<v Speaker 1>like a position, right, Like he wanted them to have

0:25:38.320 --> 0:25:42.160
<v Speaker 1>like do make status? Yeah, exactly, status. He did not

0:25:42.520 --> 0:25:45.400
<v Speaker 1>really seem to care about them as human beings. Um.

0:25:45.400 --> 0:25:48.840
<v Speaker 1>Thomas later told colleagues in government that Myers rarely spoke

0:25:48.840 --> 0:25:51.240
<v Speaker 1>to him except to order him to do chores. A

0:25:51.359 --> 0:25:54.200
<v Speaker 1>Yale law school colleague claims that Clarence told him a

0:25:54.240 --> 0:25:57.720
<v Speaker 1>physical frequent physical punishments for misbehavior. If he or his

0:25:57.760 --> 0:26:02.320
<v Speaker 1>brother overslept, quote, they'd have the ship beaten out of them. Um.

0:26:02.359 --> 0:26:05.320
<v Speaker 1>And the book Strange Justice goes into even more detail. Quote.

0:26:05.720 --> 0:26:08.040
<v Speaker 1>So Thomas and his brother were made to rise before

0:26:08.119 --> 0:26:10.600
<v Speaker 1>dawn and help their grandfather deliver coal and oil, and

0:26:10.640 --> 0:26:13.600
<v Speaker 1>spent their holidays and weekends doing heavy farm work for him.

0:26:13.640 --> 0:26:15.359
<v Speaker 1>There seemed to be a tinge of cruelty in some

0:26:15.400 --> 0:26:19.240
<v Speaker 1>of Anderson's weekends and some of Anderson's actions. Thomas, for instance,

0:26:19.240 --> 0:26:21.679
<v Speaker 1>recalled that his grandfather had removed the heater from the

0:26:21.680 --> 0:26:24.640
<v Speaker 1>fuel delivery truck because he felt that even on freezing

0:26:24.640 --> 0:26:27.760
<v Speaker 1>winter mornings, heat was not conducive to good work habits.

0:26:28.000 --> 0:26:30.520
<v Speaker 1>In the old fashioned way of make. Of many such families,

0:26:30.600 --> 0:26:34.040
<v Speaker 1>challenges to authority were met with frequent and humiliating corporal punishment.

0:26:34.240 --> 0:26:37.800
<v Speaker 1>A particular torture was the front hall coat closet, where,

0:26:37.960 --> 0:26:40.760
<v Speaker 1>according to Leola Williams, Anderson used to lock the boys

0:26:40.760 --> 0:26:43.800
<v Speaker 1>when they misbehaved. My daddy was hard. The kids couldn't

0:26:43.840 --> 0:26:46.880
<v Speaker 1>get away with nothing, she recalled. Sometimes, when her father

0:26:46.960 --> 0:26:49.040
<v Speaker 1>was too tired or busy to beat the boys himself,

0:26:49.160 --> 0:26:51.840
<v Speaker 1>Leola said he would call her to whip them for him,

0:26:52.040 --> 0:26:53.959
<v Speaker 1>but the little boys soon got too fast for her

0:26:54.000 --> 0:26:56.600
<v Speaker 1>to catch, so instead, she said, I would have to

0:26:56.640 --> 0:26:58.960
<v Speaker 1>throw my shoes at their heads to catch them at all.

0:26:59.400 --> 0:27:02.919
<v Speaker 1>So harsh, So harsh was the physical punishment. According to Armstrong,

0:27:02.960 --> 0:27:05.159
<v Speaker 1>Williams later Thomas's aide at the E E O C.

0:27:05.680 --> 0:27:07.959
<v Speaker 1>But Thomas still bears a thin scar from a whipping

0:27:08.000 --> 0:27:12.879
<v Speaker 1>his grandfather administered with an electrical cord. So like, yeah,

0:27:13.040 --> 0:27:16.919
<v Speaker 1>that's not maybe don't do that kids every lay I

0:27:16.960 --> 0:27:19.920
<v Speaker 1>mean yeah, I mean, I mean that kind of ship

0:27:20.080 --> 0:27:22.520
<v Speaker 1>is so common man. Yeah, and the the whole later

0:27:22.640 --> 0:27:25.840
<v Speaker 1>generations too. It's like there's the common stuff and then

0:27:25.880 --> 0:27:28.760
<v Speaker 1>there's the I've removed the heater from the truck because

0:27:29.200 --> 0:27:34.280
<v Speaker 1>because being warm will make you work badly. Like, yeah,

0:27:34.320 --> 0:27:38.399
<v Speaker 1>he's he's got again every every layer because it's like

0:27:38.600 --> 0:27:41.000
<v Speaker 1>not a single thing was like good except for the

0:27:41.200 --> 0:27:45.399
<v Speaker 1>like his access to like fire society. Essentially he has

0:27:45.480 --> 0:27:49.080
<v Speaker 1>access to money, but like none to affection. And again,

0:27:49.119 --> 0:27:52.159
<v Speaker 1>I think the actual the physical punishments described there, that

0:27:52.320 --> 0:27:55.320
<v Speaker 1>is just the norm across certainly the South, right, and

0:27:55.320 --> 0:27:58.240
<v Speaker 1>and not just the South in the unit that's everywhere right,

0:27:58.280 --> 0:28:02.720
<v Speaker 1>Like that is that is incredibly common. Those attitudes that like, yeah,

0:28:02.720 --> 0:28:04.399
<v Speaker 1>you're gonna whip them with a fucking cord if they

0:28:04.440 --> 0:28:06.119
<v Speaker 1>don't do something right, you pop a kid in the

0:28:06.160 --> 0:28:09.719
<v Speaker 1>fucking face, you know, Like that is like my in Oklahoma,

0:28:09.760 --> 0:28:12.000
<v Speaker 1>my public fucking school spanked us and ship and that

0:28:12.080 --> 0:28:16.960
<v Speaker 1>was in the nineties. Like the attitudes, particularly in rural areas,

0:28:17.000 --> 0:28:20.360
<v Speaker 1>of like physical punishment towards kids are not at all

0:28:20.480 --> 0:28:24.280
<v Speaker 1>uncommon in this period. It's the weird. You have to

0:28:24.400 --> 0:28:28.280
<v Speaker 1>be miserable. You can't let yourself relax, you can't let

0:28:28.320 --> 0:28:32.159
<v Speaker 1>yourself like feel good for a moment when you're working,

0:28:32.200 --> 0:28:34.600
<v Speaker 1>because that will make you lazy, and that's dangerous. That

0:28:34.680 --> 0:28:36.919
<v Speaker 1>I think is the thing that is actually really different

0:28:36.960 --> 0:28:43.760
<v Speaker 1>about his upbringing, right right, yeah, yeah, just if it's

0:28:43.760 --> 0:28:47.680
<v Speaker 1>again is it freaks me out even more every single

0:28:47.800 --> 0:28:51.440
<v Speaker 1>thing like it adds to someone being even more rigid,

0:28:52.160 --> 0:28:56.160
<v Speaker 1>unable to see the good in anything, and acts out

0:28:56.200 --> 0:29:00.560
<v Speaker 1>like their powerlessness in youth in a way to feel

0:29:00.600 --> 0:29:04.880
<v Speaker 1>like omnipotent even it's through if it's through destruction. But

0:29:04.960 --> 0:29:10.040
<v Speaker 1>you know who is omnipotent through their destruction. Miles Um,

0:29:10.160 --> 0:29:14.440
<v Speaker 1>which which aeronautics company the products and services and support

0:29:14.720 --> 0:29:18.520
<v Speaker 1>Miles are primary sponsor in this podcast, is the corporation

0:29:18.880 --> 0:29:21.560
<v Speaker 1>you probably know from one of their many delicious beverages,

0:29:21.800 --> 0:29:24.600
<v Speaker 1>but who is also building a laser to end all

0:29:24.640 --> 0:29:30.080
<v Speaker 1>life on earth. See has realized that capitalism can't continue

0:29:30.120 --> 0:29:34.640
<v Speaker 1>to expand indefinitely. But what can expand indefinitely is the

0:29:34.680 --> 0:29:37.760
<v Speaker 1>circle of debris when we blow up the Earth. So

0:29:38.160 --> 0:29:41.160
<v Speaker 1>by a fund the space laser that will end all life.

0:29:41.640 --> 0:29:44.800
<v Speaker 1>That's our that's our motto promo code kill us all

0:29:45.200 --> 0:29:55.240
<v Speaker 1>go ah, We're back. So Meyer sends the boys to

0:29:55.280 --> 0:29:58.600
<v Speaker 1>a Catholic school, Um, which is he is also he's

0:29:58.600 --> 0:30:04.280
<v Speaker 1>a Catholic convert to which matters to Catholics, Um, but whatever, um,

0:30:04.320 --> 0:30:06.520
<v Speaker 1>And he's primarily it seems like he kind of converts

0:30:06.560 --> 0:30:11.080
<v Speaker 1>to Catholicism because that offers more opportunities. If you are

0:30:11.120 --> 0:30:13.000
<v Speaker 1>a Catholic, you can go, you can send your kids

0:30:13.040 --> 0:30:16.400
<v Speaker 1>to Catholic school. Like, it's a good community, it provides

0:30:16.400 --> 0:30:20.000
<v Speaker 1>more support, right. Um. So the school he sends the

0:30:20.040 --> 0:30:22.600
<v Speaker 1>kids to cost about twenty bucks a year, which even

0:30:22.640 --> 0:30:25.200
<v Speaker 1>then is not expensive for a private school, right, Like

0:30:25.240 --> 0:30:28.600
<v Speaker 1>that's not a fortune back in those days. Um, but

0:30:28.680 --> 0:30:31.000
<v Speaker 1>it's still I mean, it's certainly outside the reach of

0:30:31.040 --> 0:30:34.400
<v Speaker 1>most families in PenPoint, who meant, probably never saw twenty

0:30:34.440 --> 0:30:38.320
<v Speaker 1>dollars in one place at the same time in their lives. Um.

0:30:38.360 --> 0:30:40.560
<v Speaker 1>And what to the point, Um, it's out of reach

0:30:40.680 --> 0:30:43.800
<v Speaker 1>of like a lot of black people in particularly rural

0:30:43.800 --> 0:30:45.720
<v Speaker 1>Georgia in that period. Because it is while it is

0:30:45.760 --> 0:30:50.000
<v Speaker 1>a segregated school, it's a pretty good school because it's

0:30:50.000 --> 0:30:52.440
<v Speaker 1>a Catholic school, right, so it has access to resources

0:30:52.440 --> 0:30:55.120
<v Speaker 1>that public schools often don't. Um, it's got a more

0:30:55.160 --> 0:30:58.280
<v Speaker 1>progressive background than most. It had been founded in eighteen

0:30:58.400 --> 0:31:02.440
<v Speaker 1>seventy eight uh Reconstruction by a group of white Franciscan

0:31:02.520 --> 0:31:05.720
<v Speaker 1>nuns who believed that black people could be good Catholics,

0:31:05.720 --> 0:31:10.480
<v Speaker 1>which was real controversial at one point, Like oh my,

0:31:11.040 --> 0:31:15.040
<v Speaker 1>wh yeah, well, locals in in Savannah called them the

0:31:15.080 --> 0:31:19.200
<v Speaker 1>inward Nuns like that was yeah, that's who found the

0:31:19.240 --> 0:31:22.080
<v Speaker 1>school that he goes to, and it is a good education.

0:31:22.120 --> 0:31:25.360
<v Speaker 1>The nuns clearly cared about teaching their students and doing

0:31:25.440 --> 0:31:28.840
<v Speaker 1>so well. That said, they are also Catholic nuns in

0:31:28.880 --> 0:31:31.880
<v Speaker 1>the nineteen fifties, so they're beating the hell out of

0:31:31.920 --> 0:31:34.360
<v Speaker 1>these You talk to anybody who goes to a Catholic

0:31:34.400 --> 0:31:37.240
<v Speaker 1>school in the fifties, they're getting the ship slapped out

0:31:37.280 --> 0:31:40.080
<v Speaker 1>of them with rulers like that is that's just how

0:31:40.120 --> 0:31:45.680
<v Speaker 1>that stuff goes, right, Yeah, Okay, so again, hey, so

0:31:45.760 --> 0:31:48.200
<v Speaker 1>how is school like pretty good teachers like kind of

0:31:48.240 --> 0:31:51.600
<v Speaker 1>forward thinking and challenge their beliefs and things. No, they

0:31:51.640 --> 0:31:54.080
<v Speaker 1>beat the fun out. Well it's even worse. It's like

0:31:54.320 --> 0:31:57.040
<v Speaker 1>they were forward thinking for the time and also reading

0:31:57.080 --> 0:32:01.440
<v Speaker 1>the funk out of actually a little bit from column.

0:32:02.640 --> 0:32:05.680
<v Speaker 1>They believed we were people, so it was important to

0:32:05.720 --> 0:32:10.760
<v Speaker 1>hit us in order to make us learn. Yeah, the

0:32:10.800 --> 0:32:15.720
<v Speaker 1>fifties man quite quite a time. Um. So, Yeah, segregation

0:32:15.760 --> 0:32:20.400
<v Speaker 1>officially ends in nineteen fifty four. Um, that doesn't mean

0:32:20.440 --> 0:32:23.520
<v Speaker 1>that kids in all white and all black schools suddenly

0:32:23.560 --> 0:32:26.960
<v Speaker 1>stopped going to those though, right, It's a process. Um.

0:32:27.040 --> 0:32:30.480
<v Speaker 1>And so it's not until nineteen sixty four, when Thomas

0:32:30.480 --> 0:32:34.000
<v Speaker 1>starts attending an elite Catholic high school that he actually

0:32:34.040 --> 0:32:38.840
<v Speaker 1>is an integrated classrooms. So fairly early on in his childhood,

0:32:39.000 --> 0:32:42.120
<v Speaker 1>segregation legally ends, but it's not until he's in high

0:32:42.120 --> 0:32:46.040
<v Speaker 1>school that he actually is in an integrated classroom. Um.

0:32:46.160 --> 0:32:50.840
<v Speaker 1>So he winds up, you know, finally going to a

0:32:50.880 --> 0:32:53.560
<v Speaker 1>school that is not like segregated based on race. And

0:32:53.600 --> 0:32:57.400
<v Speaker 1>he would later call state enforced segregation quote as close

0:32:57.440 --> 0:33:01.080
<v Speaker 1>to totalitarianism as I would like to get, um, which

0:33:01.120 --> 0:33:03.760
<v Speaker 1>is interesting because he's only it actually it ends when

0:33:03.800 --> 0:33:05.480
<v Speaker 1>he's six, right, So like right at the start of

0:33:05.520 --> 0:33:08.920
<v Speaker 1>his education is when segregation ends. Um. You might want

0:33:08.920 --> 0:33:11.200
<v Speaker 1>to look at that as like an example of him,

0:33:11.240 --> 0:33:13.360
<v Speaker 1>like kind of playing up the story. I don't think

0:33:13.440 --> 0:33:15.520
<v Speaker 1>necessarily that it is. I think it more speaks to

0:33:15.560 --> 0:33:18.880
<v Speaker 1>the fact that the legacy of segregation exists in his

0:33:18.960 --> 0:33:21.280
<v Speaker 1>life throughout his childhood, even though again it ends very

0:33:21.320 --> 0:33:24.600
<v Speaker 1>early on in his life. Um, but it doesn't end

0:33:24.800 --> 0:33:31.400
<v Speaker 1>because it's not a clean break like we often like praticum. Yeah, Um,

0:33:31.440 --> 0:33:34.160
<v Speaker 1>So Clarence, his father remains close to a complete, not

0:33:34.400 --> 0:33:37.200
<v Speaker 1>non entity for the rest of his childhood. Years later,

0:33:37.280 --> 0:33:40.040
<v Speaker 1>during a speech at Pepperdine University, Clarence would give a

0:33:40.040 --> 0:33:42.720
<v Speaker 1>bit of detail into one of the only interactions he

0:33:42.760 --> 0:33:45.600
<v Speaker 1>ever has with his dad. Quote, I saw him only

0:33:45.640 --> 0:33:47.480
<v Speaker 1>twice when I was young. The first time was when

0:33:47.480 --> 0:33:49.760
<v Speaker 1>my mother called her parents with whom my brother, Myers,

0:33:49.800 --> 0:33:51.800
<v Speaker 1>and I then lived, and told them that someone at

0:33:51.800 --> 0:33:53.920
<v Speaker 1>her place wanted to see us. They called a cab

0:33:54.000 --> 0:33:56.200
<v Speaker 1>and then sent us to our housing project department, where

0:33:56.240 --> 0:33:58.760
<v Speaker 1>my father was waiting. I am your daddy, he told us,

0:33:58.760 --> 0:34:01.000
<v Speaker 1>in a firm, shameless voice that carried no hint of

0:34:01.000 --> 0:34:04.160
<v Speaker 1>remorse for his inexplicable absence from our lives. He said

0:34:04.160 --> 0:34:06.120
<v Speaker 1>nothing about loving or missing us, and we didn't say

0:34:06.200 --> 0:34:08.080
<v Speaker 1>much in return. It was as though we were meeting

0:34:08.080 --> 0:34:10.640
<v Speaker 1>a total stranger. But he treated us politely enough, and

0:34:10.680 --> 0:34:12.960
<v Speaker 1>even promised to send us a pair of Elgin watches

0:34:13.000 --> 0:34:15.960
<v Speaker 1>with flexible bands, which were popular at the time that

0:34:16.080 --> 0:34:18.400
<v Speaker 1>we watched them all the mail every day. The watches

0:34:18.480 --> 0:34:20.520
<v Speaker 1>never came, and when a year or so had gone by,

0:34:20.800 --> 0:34:23.760
<v Speaker 1>my grandparents bought us for them, bought them for us instead.

0:34:24.160 --> 0:34:26.319
<v Speaker 1>My father had broken the only promise he ever made

0:34:26.320 --> 0:34:28.600
<v Speaker 1>to us. After that, we heard nothing more from him,

0:34:28.680 --> 0:34:31.120
<v Speaker 1>not even a Christmas or Birthday card. For years, my

0:34:31.160 --> 0:34:33.160
<v Speaker 1>brother and I would ask ourselves how a man could

0:34:33.200 --> 0:34:35.960
<v Speaker 1>show no interest in his own children. I still wonder.

0:34:38.719 --> 0:34:41.440
<v Speaker 1>I do feel like that's overwhelmingly the reaction to these

0:34:41.520 --> 0:34:46.160
<v Speaker 1>at attempts, like God, damn, they're so fucked up. You're like,

0:34:46.560 --> 0:34:51.200
<v Speaker 1>you couldn't you couldn't construct someone who has been through

0:34:51.239 --> 0:34:54.440
<v Speaker 1>all this kind of like shit, that would make you

0:34:54.960 --> 0:34:59.960
<v Speaker 1>fucking this guy anyway. One of two things to one

0:35:00.120 --> 0:35:02.640
<v Speaker 1>with that anecdote with his grandparents and the watches says

0:35:02.680 --> 0:35:05.239
<v Speaker 1>that they've got them. The watches is one of two

0:35:05.239 --> 0:35:07.200
<v Speaker 1>things is true either well, I guess one of three

0:35:07.200 --> 0:35:09.919
<v Speaker 1>things is to either maybe he played up how hard

0:35:10.000 --> 0:35:13.279
<v Speaker 1>his grandfather was and there was actually more softness in

0:35:13.360 --> 0:35:15.279
<v Speaker 1>that relationship than he wanted to admit and this is

0:35:15.320 --> 0:35:18.640
<v Speaker 1>an example of it. Or his dad was just so

0:35:18.800 --> 0:35:21.839
<v Speaker 1>shitty that even his fucking grandfather was like, all right,

0:35:21.960 --> 0:35:24.600
<v Speaker 1>like I gotta get these kids the fucking watches like

0:35:24.719 --> 0:35:28.040
<v Speaker 1>this is just too bad. Or it's grandma right, or

0:35:28.120 --> 0:35:30.799
<v Speaker 1>grandma was was the one that that happened. I mean,

0:35:30.840 --> 0:35:34.000
<v Speaker 1>either way, I think even if you even if you're lying,

0:35:34.320 --> 0:35:36.960
<v Speaker 1>but that's what you want. That's who you want people

0:35:37.000 --> 0:35:39.960
<v Speaker 1>to think you are. Yeah, that's also pretty instructive, Like

0:35:40.120 --> 0:35:43.440
<v Speaker 1>at every level, many things can be true. He is.

0:35:43.560 --> 0:35:47.399
<v Speaker 1>There's a lot to think about here. Um So when

0:35:47.400 --> 0:35:49.600
<v Speaker 1>he starts high school, he is a member of the

0:35:49.640 --> 0:35:53.239
<v Speaker 1>first generation of his family to enjoy any kind of quality. Again,

0:35:53.280 --> 0:35:56.759
<v Speaker 1>his grandfather has a third grade education, not uncommon at

0:35:56.760 --> 0:36:00.160
<v Speaker 1>the time. Um And yeah, so he is he is

0:36:00.200 --> 0:36:03.319
<v Speaker 1>the first male member of his family, he and his

0:36:03.360 --> 0:36:05.440
<v Speaker 1>brother because they're about the same age to go to

0:36:05.520 --> 0:36:08.480
<v Speaker 1>a good high school. Um. As the book Strange Justice

0:36:08.480 --> 0:36:11.799
<v Speaker 1>makes clear, a good deal of his opportunity here came

0:36:11.840 --> 0:36:14.480
<v Speaker 1>as a result of the successes of the civil rights movement. Right,

0:36:14.640 --> 0:36:17.520
<v Speaker 1>it's not just his grandfather's success. It is the fact

0:36:17.600 --> 0:36:20.319
<v Speaker 1>that a lot his people have been fighting for him

0:36:20.360 --> 0:36:23.640
<v Speaker 1>to have this opportunity. Quote and Thomas's first year of life.

0:36:23.640 --> 0:36:26.200
<v Speaker 1>President Harry Truman, in a controversial State of the Union

0:36:26.239 --> 0:36:29.320
<v Speaker 1>addressed called for more extensive civil rights laws, including the

0:36:29.440 --> 0:36:32.880
<v Speaker 1>establishment of some sort of fair employment practices program, the

0:36:32.920 --> 0:36:35.279
<v Speaker 1>butt of the idea that eventually grew into the e

0:36:35.360 --> 0:36:38.799
<v Speaker 1>O C. The speech touched off such furious opposition in

0:36:38.800 --> 0:36:42.040
<v Speaker 1>Georgia that Senator Richard B. Russell proposed to export, exporting

0:36:42.080 --> 0:36:45.120
<v Speaker 1>the state's black population to the north. Leading the fight

0:36:45.160 --> 0:36:49.480
<v Speaker 1>against such racial progress was the staunch segregationist Jay Strom Thurmond,

0:36:49.760 --> 0:36:52.400
<v Speaker 1>the same man who would champion Thomas's nomination to the

0:36:52.400 --> 0:36:55.920
<v Speaker 1>Supreme Court some four decades later. On May seventeenth, nineteen

0:36:55.960 --> 0:36:58.879
<v Speaker 1>fifty four, when Thomas was five, the Supreme Court handed

0:36:58.880 --> 0:37:02.319
<v Speaker 1>down its unanimous dei ordering the end of public school segregation.

0:37:02.600 --> 0:37:05.000
<v Speaker 1>The lead attorney was Third Good Marshall, then the head

0:37:05.040 --> 0:37:08.120
<v Speaker 1>of the in a CPS legal defense fund. Marshall is

0:37:08.120 --> 0:37:10.680
<v Speaker 1>who Clarence Thomas is going to replace. On the spring

0:37:12.000 --> 0:37:15.359
<v Speaker 1>so Grandpa Myers would have agreed with the fact that

0:37:15.400 --> 0:37:18.640
<v Speaker 1>like his son's or his grandson's opportunities were a result

0:37:18.680 --> 0:37:20.760
<v Speaker 1>of both his hard work and all of the civil

0:37:20.840 --> 0:37:24.440
<v Speaker 1>rights fighting. Because Myers Anderson was a dedicated member of

0:37:24.440 --> 0:37:27.480
<v Speaker 1>the Double A CP, he earned he earned the nickname

0:37:27.520 --> 0:37:30.600
<v Speaker 1>in town Sharpshooter for the skill with which he targeted

0:37:30.640 --> 0:37:35.319
<v Speaker 1>Boycott's against racist white businesses. Um. He is. Again, he's

0:37:35.360 --> 0:37:37.480
<v Speaker 1>like a hard dude, but he also with the feeling

0:37:37.520 --> 0:37:39.640
<v Speaker 1>that if you're fighting on like you want this motherfucker

0:37:39.680 --> 0:37:42.120
<v Speaker 1>on your side and a fight like he's he's good.

0:37:43.840 --> 0:37:47.640
<v Speaker 1>I mean, he's the worst fucking grandparents. It's a shitty grandpa.

0:37:47.719 --> 0:37:54.200
<v Speaker 1>But uh, he provided the a CP chapter with free

0:37:54.239 --> 0:37:58.040
<v Speaker 1>heating fuel in the winter at the expense of his business. Um.

0:37:58.200 --> 0:38:00.440
<v Speaker 1>One friend of the so clearly he did think that

0:38:00.480 --> 0:38:02.319
<v Speaker 1>it was bad for them to have heating. I don't know,

0:38:02.760 --> 0:38:06.200
<v Speaker 1>I don't know how to parts that all apt. Everything's

0:38:06.280 --> 0:38:09.839
<v Speaker 1>very conditional. Yeah. Yeah. One friend of the family at

0:38:09.840 --> 0:38:12.439
<v Speaker 1>the time noted that Clarence attended a few in Double

0:38:12.480 --> 0:38:14.680
<v Speaker 1>A CP and meetings as a boy, but he was

0:38:14.719 --> 0:38:17.520
<v Speaker 1>at boarding school for a lot of the time, right, Um,

0:38:17.600 --> 0:38:20.640
<v Speaker 1>and a number of like folks who grew like grew

0:38:20.719 --> 0:38:22.920
<v Speaker 1>up with him and report on this time will say that, like,

0:38:23.000 --> 0:38:25.239
<v Speaker 1>while they were doing in double A CP stuff, he

0:38:25.280 --> 0:38:29.480
<v Speaker 1>was at boarding school quotes surrounded by whites. Um. Clarence

0:38:29.520 --> 0:38:32.800
<v Speaker 1>recalls his school differently. He describes it as an entirely

0:38:32.840 --> 0:38:36.920
<v Speaker 1>black environment, and both of his schools were a majority black. Um.

0:38:36.960 --> 0:38:40.319
<v Speaker 1>It's again, we're not ever getting objective when we're talking

0:38:40.360 --> 0:38:42.600
<v Speaker 1>about the people who knew him or him. This is

0:38:42.880 --> 0:38:45.719
<v Speaker 1>everything's filtered through decades of memory because this is all

0:38:45.719 --> 0:38:48.239
<v Speaker 1>a long time later, and everyone's feelings on the matter too.

0:38:48.239 --> 0:38:50.799
<v Speaker 1>So I don't want to like put one side or

0:38:50.840 --> 0:38:54.959
<v Speaker 1>the other as like right about what was going on here? Yeah,

0:38:55.040 --> 0:38:57.560
<v Speaker 1>you want to do both sides, well, at least, like

0:38:57.719 --> 0:39:00.160
<v Speaker 1>I don't know, I wasn't Actually I'm not. I'm up

0:39:00.160 --> 0:39:05.759
<v Speaker 1>growing up in fucking Savannah, Georgia in nineteen fifties. Um,

0:39:05.760 --> 0:39:07.880
<v Speaker 1>but it is it is worth noting that, like, he

0:39:08.080 --> 0:39:10.799
<v Speaker 1>benefits from the civil rights struggle, but his grandpa has

0:39:10.800 --> 0:39:12.880
<v Speaker 1>also put him in a situation where he's not taking

0:39:12.880 --> 0:39:17.880
<v Speaker 1>part in it, you know. Yeah, yeah, exactly, He's already

0:39:17.880 --> 0:39:22.800
<v Speaker 1>has gigantic chips on both shoulders. Yeah, and at least

0:39:23.080 --> 0:39:24.920
<v Speaker 1>at this point it seems to be kind of it

0:39:24.960 --> 0:39:27.160
<v Speaker 1>won't be later, but that is he does have that

0:39:27.200 --> 0:39:31.160
<v Speaker 1>ability as a child that it is kind of abstract. Um.

0:39:31.200 --> 0:39:32.839
<v Speaker 1>So this is one of those areas where we get

0:39:32.840 --> 0:39:36.040
<v Speaker 1>into the inconsistencies between how other people described Thomas as

0:39:36.080 --> 0:39:38.640
<v Speaker 1>youth and how he has described it since once he

0:39:38.680 --> 0:39:41.560
<v Speaker 1>became a conservative political figure, and this happens before he's

0:39:41.560 --> 0:39:45.120
<v Speaker 1>a Supreme Court justice. He's lobbying for years. Thomas made

0:39:45.120 --> 0:39:47.520
<v Speaker 1>a point of claiming in speeches that he would give

0:39:47.560 --> 0:39:50.160
<v Speaker 1>for things like the Federalist Society and all these colleges.

0:39:50.840 --> 0:39:52.880
<v Speaker 1>He would always make the claim that he had succeeded

0:39:52.920 --> 0:39:57.560
<v Speaker 1>in spite of a low quality education. Right. In one speech,

0:39:57.600 --> 0:39:59.880
<v Speaker 1>he told an audience quote, I don't understand how it

0:39:59.920 --> 0:40:02.200
<v Speaker 1>is that people today are getting worse educations than I

0:40:02.280 --> 0:40:05.920
<v Speaker 1>received in the segregated schools of Savannah. Now we already

0:40:05.920 --> 0:40:08.560
<v Speaker 1>know that, Like that's not a hundred percent accurate, right,

0:40:08.600 --> 0:40:11.319
<v Speaker 1>Like just based on his actual background, because he went

0:40:11.400 --> 0:40:16.120
<v Speaker 1>to a very high quality series of private schools. Um. Now, obviously,

0:40:16.560 --> 0:40:19.239
<v Speaker 1>like there's a lot to say about that, but it's

0:40:19.239 --> 0:40:21.200
<v Speaker 1>just not true. Like the things that he would claim

0:40:21.239 --> 0:40:24.480
<v Speaker 1>about his education. Um, and he's obviously as a right winger,

0:40:24.560 --> 0:40:26.239
<v Speaker 1>he's claiming that in order to be like, look, the

0:40:26.239 --> 0:40:28.799
<v Speaker 1>schools don't need more money. The poor schools that I

0:40:28.880 --> 0:40:31.160
<v Speaker 1>went to did a better job than modern schools. There's

0:40:31.160 --> 0:40:33.719
<v Speaker 1>some cultural thing that's making the schools bad where it's like, no, man,

0:40:34.040 --> 0:40:35.879
<v Speaker 1>your grandpa paid for you to go to a great

0:40:35.920 --> 0:40:39.880
<v Speaker 1>private school. Dude, Like, yeah, he's playing. Yeah, he's Mr.

0:40:40.000 --> 0:40:43.840
<v Speaker 1>Ultimate Bootstraps. Yeah, and it's fine, Like it's good that

0:40:43.920 --> 0:40:46.520
<v Speaker 1>your grandpa did that for you, but like, don't pretend

0:40:46.719 --> 0:40:49.840
<v Speaker 1>that you like had a hard, scrubble scrabble public school

0:40:49.920 --> 0:40:52.080
<v Speaker 1>education because you didn't. Well. I think that's like the thing,

0:40:52.200 --> 0:40:54.120
<v Speaker 1>right because if if there's a fork in the road

0:40:54.160 --> 0:40:57.680
<v Speaker 1>of your like choose your own myth making adventure, you

0:40:57.719 --> 0:41:01.879
<v Speaker 1>want to choose the against all odds, right, because that's

0:41:01.880 --> 0:41:04.880
<v Speaker 1>part of especially in with America, like every most people

0:41:04.920 --> 0:41:07.200
<v Speaker 1>want to obscure the fact that like you know, they're

0:41:07.239 --> 0:41:10.800
<v Speaker 1>like a generational uh, they were generationally admitted to like

0:41:10.840 --> 0:41:12.759
<v Speaker 1>an Ivy League school and like, no, man, like it

0:41:12.800 --> 0:41:15.560
<v Speaker 1>was all hard graft, came from the nowhere. And I

0:41:15.560 --> 0:41:18.280
<v Speaker 1>think for him too, that really helps for like multiple

0:41:18.360 --> 0:41:20.600
<v Speaker 1>levels to be like, yeah, I went to a shitty school.

0:41:20.640 --> 0:41:23.920
<v Speaker 1>That's why they don't need anything. And also look what

0:41:24.000 --> 0:41:27.319
<v Speaker 1>I did, folks, lifted myself out. It's fucked up because like,

0:41:27.320 --> 0:41:30.279
<v Speaker 1>obviously there's a funckload of kids and family members of

0:41:30.320 --> 0:41:32.680
<v Speaker 1>his who grew up in Pinpoint who could have gone

0:41:32.719 --> 0:41:34.759
<v Speaker 1>as far as he did, or at least like got

0:41:34.800 --> 0:41:36.680
<v Speaker 1>a hell of a lot further than they did in

0:41:36.719 --> 0:41:39.440
<v Speaker 1>the capitalist sense of the word, but didn't because they

0:41:39.440 --> 0:41:42.279
<v Speaker 1>had to grow up in Pinpoint picking fish out of

0:41:42.360 --> 0:41:45.319
<v Speaker 1>like shells and stuff, because that was the only opportunity

0:41:45.320 --> 0:41:49.839
<v Speaker 1>they got. He gets thankfully, um, like luckily, I should say,

0:41:50.239 --> 0:41:52.560
<v Speaker 1>he gets an opportunity because of his who you know,

0:41:52.600 --> 0:41:55.759
<v Speaker 1>who his grandfather is. Um, but he doesn't like to

0:41:55.800 --> 0:41:59.120
<v Speaker 1>acknowledge that in the future, except for like when he

0:41:59.280 --> 0:42:01.400
<v Speaker 1>does he has to. He does acknowledge his grandfather, but

0:42:01.400 --> 0:42:05.720
<v Speaker 1>always in the way his hardness shaped him as opposed

0:42:05.760 --> 0:42:09.200
<v Speaker 1>to the way his resources provided opportunities. And I think

0:42:09.239 --> 0:42:15.759
<v Speaker 1>that's really interesting. Um, So this just like the wow,

0:42:15.960 --> 0:42:18.279
<v Speaker 1>Yeah that is thways, I was just carved out of

0:42:18.320 --> 0:42:24.120
<v Speaker 1>my grandpa's sternness. Yeah, I mean it makes sense that

0:42:24.160 --> 0:42:26.600
<v Speaker 1>this is like the way he's going to claim it. Um,

0:42:26.800 --> 0:42:29.080
<v Speaker 1>So this next bit gets into some territory that is

0:42:29.400 --> 0:42:33.279
<v Speaker 1>definitely uncomfortable and difficult for me to parse out. Well, Um,

0:42:33.360 --> 0:42:36.400
<v Speaker 1>but we're gonna talk about the specific kind of racism

0:42:36.480 --> 0:42:39.600
<v Speaker 1>that Clarence dealt with in his youth. Um, And a

0:42:39.640 --> 0:42:41.680
<v Speaker 1>lot of it did not come from where I think,

0:42:42.239 --> 0:42:45.520
<v Speaker 1>at least where I would have expected, being a fucking

0:42:45.600 --> 0:42:48.120
<v Speaker 1>white dude who did not grow up in Savannah, Georgia. Uh.

0:42:48.160 --> 0:42:49.480
<v Speaker 1>And I'm gonna quote from a ride up in the

0:42:49.480 --> 0:42:51.680
<v Speaker 1>New Yorker here. His nickname in the schoolyard in the

0:42:51.680 --> 0:42:56.400
<v Speaker 1>streets was ABC, America's blackest child. If he were any blacker,

0:42:56.480 --> 0:43:00.120
<v Speaker 1>his classmates jeered, he'd be blue. Color was code for class.

0:43:00.160 --> 0:43:03.440
<v Speaker 1>The darkness of Thomas's skin, along with the Gulagchi dialect

0:43:03.480 --> 0:43:06.160
<v Speaker 1>he retained from Pinpoint, was a sign of his lowly

0:43:06.239 --> 0:43:10.239
<v Speaker 1>status in origin. For Thomas, these cruelties are a lifelong hurt.

0:43:10.520 --> 0:43:13.200
<v Speaker 1>People love to talk about conflicts inter racially, he told

0:43:13.239 --> 0:43:16.000
<v Speaker 1>the reporter Kin Foskett, who published a biography of Thomas

0:43:16.080 --> 0:43:19.040
<v Speaker 1>Judging Thomas in two thousand four. They never talk about

0:43:19.040 --> 0:43:22.080
<v Speaker 1>the conflicts intentions intro racially. From a young age, the

0:43:22.080 --> 0:43:24.719
<v Speaker 1>primary divide Thomas had to confront came from the privileges

0:43:24.719 --> 0:43:27.880
<v Speaker 1>associated with black wealth and light skin. You had the

0:43:27.920 --> 0:43:30.720
<v Speaker 1>black elite, the school teachers, the light skinned people, the dentist,

0:43:30.800 --> 0:43:33.600
<v Speaker 1>the doctors. Thomas has said, my grandfather was down at

0:43:33.600 --> 0:43:35.759
<v Speaker 1>the bottom. They would look down on him. Everybody tries

0:43:35.800 --> 0:43:38.200
<v Speaker 1>to gloss over that now, but it was the reality.

0:43:38.680 --> 0:43:41.800
<v Speaker 1>And you know that is Thomas's and again other folks,

0:43:42.080 --> 0:43:44.160
<v Speaker 1>you know, have different recollections, but this is what he

0:43:44.200 --> 0:43:46.919
<v Speaker 1>recalls of, like what he deals with as a kid.

0:43:47.320 --> 0:43:50.480
<v Speaker 1>I mean, yeah, at every turn, and get right that

0:43:50.560 --> 0:43:55.319
<v Speaker 1>there's he grew up having already feeling inferior as like

0:43:55.360 --> 0:43:57.600
<v Speaker 1>a black kid because the community he grew up in,

0:43:57.640 --> 0:43:59.719
<v Speaker 1>and then on top of that the colorism ship comes

0:43:59.719 --> 0:44:05.839
<v Speaker 1>into it as well and makes him even more his resentment.

0:44:06.360 --> 0:44:10.439
<v Speaker 1>It becomes like, oh my god, one of the things

0:44:10.520 --> 0:44:13.960
<v Speaker 1>every again, at every fucking level. Yeah, there's no he

0:44:14.000 --> 0:44:18.759
<v Speaker 1>has no he doesn't belong anywhere or and feels like

0:44:18.840 --> 0:44:20.920
<v Speaker 1>he has a bone to pick with everything. And you

0:44:20.960 --> 0:44:24.200
<v Speaker 1>see how that leads to the man he becomes in

0:44:24.239 --> 0:44:29.200
<v Speaker 1>this like this ideology of self reliance, which is a fantasy,

0:44:29.239 --> 0:44:31.320
<v Speaker 1>but like you get how someone who comes who grows

0:44:31.400 --> 0:44:35.000
<v Speaker 1>up feeling like they don't have a place anywhere, grows

0:44:35.080 --> 0:44:37.759
<v Speaker 1>up with this attitude towards self reliance. Now, of course,

0:44:37.760 --> 0:44:40.279
<v Speaker 1>the reality is we've talked about is that like he

0:44:40.560 --> 0:44:44.239
<v Speaker 1>benefited tremendously from a community that fought for his his rights,

0:44:44.239 --> 0:44:46.840
<v Speaker 1>even though it does seem like maybe that it didn't

0:44:46.880 --> 0:44:48.960
<v Speaker 1>feel that way to him, but like that was what

0:44:49.040 --> 0:44:52.080
<v Speaker 1>was going on. His grandfather was a part of that. Um,

0:44:52.120 --> 0:44:56.200
<v Speaker 1>it's very bleak that this is kind of a lot

0:44:56.239 --> 0:44:58.040
<v Speaker 1>of what he seems to take out of the period.

0:44:58.719 --> 0:45:02.800
<v Speaker 1>And again for of his like right wing white supporters,

0:45:03.080 --> 0:45:06.879
<v Speaker 1>he's the version of blackness that they wished every other

0:45:06.920 --> 0:45:10.279
<v Speaker 1>black person. Where's like it wasn't really an issue. Actually,

0:45:10.680 --> 0:45:14.680
<v Speaker 1>if there's racism, it's between black people exactly, and that

0:45:14.800 --> 0:45:19.640
<v Speaker 1>his narrative doesn't offend anyone or take notice of the

0:45:19.680 --> 0:45:23.440
<v Speaker 1>struggle that pretty much every other black person in the

0:45:23.440 --> 0:45:27.680
<v Speaker 1>country had to. Yeah, it's it's again a lot going

0:45:27.719 --> 0:45:32.000
<v Speaker 1>on here. Yeah, um yeah, everything is now five D

0:45:32.360 --> 0:45:36.880
<v Speaker 1>six D nine chest. Now after high school, Clarence enters

0:45:36.880 --> 0:45:40.120
<v Speaker 1>the seminary. His grandpa wanted him to be a Catholic priest.

0:45:40.280 --> 0:45:43.800
<v Speaker 1>He's really really approving of this mood move. It's probably

0:45:43.840 --> 0:45:46.759
<v Speaker 1>one of the few things that like Clarence gets like

0:45:46.960 --> 0:45:49.840
<v Speaker 1>some kind of like expression of pride from his grandfather

0:45:49.960 --> 0:45:52.640
<v Speaker 1>for doing because that's like, man, if you're a fucking

0:45:52.680 --> 0:45:56.640
<v Speaker 1>Catholic priest, you're that's like, at least for Catholics, about

0:45:56.680 --> 0:46:01.440
<v Speaker 1>the height of like respectability, you know. Man. Um, So

0:46:01.480 --> 0:46:04.440
<v Speaker 1>he gets admitted to a pre study program because being

0:46:04.480 --> 0:46:07.600
<v Speaker 1>a priest is kind of like being a doctor. Um

0:46:07.719 --> 0:46:10.239
<v Speaker 1>In nineteen sixty four, this is the year that co

0:46:10.320 --> 0:46:13.000
<v Speaker 1>would you rather have operate on you? Robert a priest?

0:46:13.040 --> 0:46:15.879
<v Speaker 1>Of course? Uh, because the doctors are just gonna put

0:46:15.920 --> 0:46:19.120
<v Speaker 1>that fucking Bill Gates chip in me. Miles. That's right,

0:46:19.360 --> 0:46:22.319
<v Speaker 1>that Bill Gates chip, you know, the one I'm talking about. Yeah,

0:46:22.320 --> 0:46:25.600
<v Speaker 1>I'm glading for over that pro science bullshit. Well, I

0:46:25.600 --> 0:46:28.120
<v Speaker 1>I don't know, you see, Miles, I don't believe in

0:46:28.160 --> 0:46:30.640
<v Speaker 1>the Bill Gates chip in the vaccine. I believe that

0:46:30.680 --> 0:46:32.920
<v Speaker 1>Bill Gates is putting chips inside of all of us

0:46:33.000 --> 0:46:35.680
<v Speaker 1>that allows him to control when we orgasm. And that's

0:46:35.719 --> 0:46:38.799
<v Speaker 1>why you can't go to the doctor. Stay away from

0:46:38.840 --> 0:46:41.960
<v Speaker 1>the doctor. Okay, I didn't think I didn't hear about this. Yep,

0:46:42.080 --> 0:46:45.120
<v Speaker 1>the Bill gateship. Look it up. Go to Bill Gates,

0:46:45.719 --> 0:46:49.279
<v Speaker 1>come ship chip or ship that's a different thing that

0:46:49.400 --> 0:46:53.040
<v Speaker 1>he does have a come ship. Go to reddit dot

0:46:53.080 --> 0:46:56.239
<v Speaker 1>com and type of Bill Gates, come chip or Bill

0:46:56.280 --> 0:46:59.640
<v Speaker 1>Gates come ship. Yeah, and you'll get hill ship is

0:46:59.800 --> 0:47:02.719
<v Speaker 1>very interesting. Yeah, there's a lot going on with the combship.

0:47:04.520 --> 0:47:08.760
<v Speaker 1>So anyway, we digress, We digress to our ads because Miles,

0:47:08.960 --> 0:47:13.400
<v Speaker 1>this podcast is sponsored by Bill Gates, Comeship and come chips.

0:47:14.520 --> 0:47:18.280
<v Speaker 1>Let Bill Gates be your one stop shop for semen

0:47:18.400 --> 0:47:29.720
<v Speaker 1>for the makers of Uh, We're back. So nineteen sixty

0:47:29.800 --> 0:47:32.040
<v Speaker 1>four the year he gets admitted to his pre study

0:47:32.080 --> 0:47:37.279
<v Speaker 1>program for for seminary again Semen Come Perfect. That's the

0:47:37.360 --> 0:47:40.440
<v Speaker 1>year also that Congress debates the Civil Rights Act. The

0:47:40.600 --> 0:47:43.759
<v Speaker 1>rector of the seminary, he goes to, William Coleman, is

0:47:43.760 --> 0:47:46.960
<v Speaker 1>a progressive uh, and he chose to offer Clarence and

0:47:47.040 --> 0:47:50.160
<v Speaker 1>one other black students scholarships in order to make sure

0:47:50.200 --> 0:47:52.839
<v Speaker 1>that there wouldn't just be white priests, right like, that's

0:47:53.000 --> 0:47:55.640
<v Speaker 1>it's kind of an affirmative action program, you know. Um

0:47:55.680 --> 0:47:58.160
<v Speaker 1>and he and his brother are the or he and

0:47:58.200 --> 0:48:01.360
<v Speaker 1>the this other student are the first black people admitted

0:48:01.400 --> 0:48:05.320
<v Speaker 1>to this particular seminary um. Prior to starting priest school,

0:48:05.320 --> 0:48:08.800
<v Speaker 1>Clarence had been awkward and uncomfortable around women. Uh friends

0:48:08.840 --> 0:48:10.799
<v Speaker 1>noted that he seemed to nurse a deep well of

0:48:10.840 --> 0:48:15.520
<v Speaker 1>resentment towards his mother, and becoming or learning doing the

0:48:15.600 --> 0:48:18.279
<v Speaker 1>pre study for becoming a Catholic priest did not help

0:48:18.360 --> 0:48:21.440
<v Speaker 1>with this part of his life. From strange justice quote,

0:48:21.800 --> 0:48:24.839
<v Speaker 1>if Thomas was unsophisticated about girl, certainly the nuns had

0:48:24.840 --> 0:48:27.480
<v Speaker 1>done little to change that. The only sex education the

0:48:27.520 --> 0:48:31.000
<v Speaker 1>youngsters at St. Benedict's and St. Pious X received, recalled Johnson,

0:48:31.320 --> 0:48:34.280
<v Speaker 1>was from their own parents, which Thomas lacked. After sixth grade,

0:48:34.320 --> 0:48:37.640
<v Speaker 1>boys and girls were separated in class, and Johnson is

0:48:37.680 --> 0:48:40.040
<v Speaker 1>one of the other students there recalls we were lectured

0:48:40.080 --> 0:48:42.600
<v Speaker 1>about sin all the time. The nuns view of women

0:48:42.640 --> 0:48:44.839
<v Speaker 1>at that time, according to Carol Delaney, who was taught

0:48:44.880 --> 0:48:47.440
<v Speaker 1>by them in Savannah, was that we should become wives

0:48:47.440 --> 0:48:50.520
<v Speaker 1>and mothers and submit completely to male authority. The husband

0:48:50.560 --> 0:48:52.120
<v Speaker 1>was the head of the wife, as Christ was the

0:48:52.120 --> 0:48:55.160
<v Speaker 1>head of the church. Women were associated with sin through Eve.

0:48:55.880 --> 0:48:58.960
<v Speaker 1>So again this is the good I mean, this is

0:48:58.960 --> 0:49:02.719
<v Speaker 1>now seminary. Yeah, so this is what he's learning Um,

0:49:03.120 --> 0:49:06.640
<v Speaker 1>you're the main character in a religious video game where

0:49:06.640 --> 0:49:09.520
<v Speaker 1>you have to fight the evil women, and but you're

0:49:10.160 --> 0:49:15.360
<v Speaker 1>in cell pretending your vole cell. Yeah. Um, And it's

0:49:15.400 --> 0:49:17.440
<v Speaker 1>there's a lot to be said by someone who is

0:49:17.480 --> 0:49:19.560
<v Speaker 1>better at an analyzing these things than me, of like

0:49:20.280 --> 0:49:23.600
<v Speaker 1>the similarities between his grandpa's attitude towards like, well, I'm

0:49:23.640 --> 0:49:26.319
<v Speaker 1>not going to raise a girl that's not worth it

0:49:26.680 --> 0:49:30.200
<v Speaker 1>to what these priests and nuns are teaching him about women, right,

0:49:30.760 --> 0:49:35.720
<v Speaker 1>I wouldn't. And I'm bad too, so hard I'm actually

0:49:35.719 --> 0:49:43.400
<v Speaker 1>get the I'm a serpent. Um, why am I here?

0:49:43.480 --> 0:49:47.399
<v Speaker 1>I gotta go? I'm bad. So according to him, he's

0:49:47.400 --> 0:49:49.720
<v Speaker 1>a pretty good student at seminary, but he is also

0:49:50.280 --> 0:49:53.840
<v Speaker 1>kind of becomes in this point constantly infuriated by the

0:49:53.920 --> 0:49:56.640
<v Speaker 1>racism he encounters from the other students, because again, it's

0:49:56.640 --> 0:49:58.920
<v Speaker 1>just him and one other black student. Everybody else is

0:49:58.960 --> 0:50:02.080
<v Speaker 1>white as hell. Um. He later recalled one night when

0:50:02.120 --> 0:50:04.880
<v Speaker 1>the lights were turned off and a classmate said, quote,

0:50:04.960 --> 0:50:09.440
<v Speaker 1>smile Clarence, so we can see you. Yeah. Um. He

0:50:09.520 --> 0:50:12.239
<v Speaker 1>was particularly bothered, he says, later, not by the fact

0:50:12.280 --> 0:50:14.680
<v Speaker 1>that people laughed, but by the fact that nobody came

0:50:14.719 --> 0:50:17.120
<v Speaker 1>to his defense. Right, he has like these friends and

0:50:17.120 --> 0:50:20.960
<v Speaker 1>they won't stick up for him. Um, which, yep, I

0:50:21.000 --> 0:50:23.840
<v Speaker 1>don't have any trouble believing that. Um. He reached a

0:50:23.880 --> 0:50:26.600
<v Speaker 1>snapping point in nineteen sixty eight during his first year

0:50:26.640 --> 0:50:28.600
<v Speaker 1>at the actual seminary, right because he has to do

0:50:28.719 --> 0:50:32.200
<v Speaker 1>preschool for priests prea come. Yeah, he's got a free

0:50:32.200 --> 0:50:35.040
<v Speaker 1>come before he can get to be So when he

0:50:35.120 --> 0:50:38.520
<v Speaker 1>when he joins that big come shot, um, he learns,

0:50:38.640 --> 0:50:41.040
<v Speaker 1>oh boy, no, that's not a good way to lead

0:50:41.080 --> 0:50:44.680
<v Speaker 1>into that line. Um. So, during his first year at

0:50:44.719 --> 0:50:48.279
<v Speaker 1>the actual seminary, Um, you know, it's sixty eight, which

0:50:48.320 --> 0:50:51.920
<v Speaker 1>is the year that Martin Luther King Jr. Is assassinated. Um.

0:50:51.960 --> 0:50:55.400
<v Speaker 1>And when that happens, he recalls a classmate says to him, good,

0:50:55.560 --> 0:50:57.920
<v Speaker 1>I hope the s ob dies, I think because there

0:50:58.000 --> 0:51:02.399
<v Speaker 1>was lag time in between him being shot. Yeah. Um

0:51:02.440 --> 0:51:05.600
<v Speaker 1>So Clarence says that racism is why he ultimately quits

0:51:05.600 --> 0:51:11.520
<v Speaker 1>the seminary. His grandfather is fucking furious at this, right, Like, obviously,

0:51:11.560 --> 0:51:14.000
<v Speaker 1>if you know anything about Myers Anderson, the fact that

0:51:14.000 --> 0:51:16.799
<v Speaker 1>you encountered racism in seminary is not an excuse to

0:51:16.840 --> 0:51:22.160
<v Speaker 1>not become a priest. To that guy, right, racism. Yeah,

0:51:22.360 --> 0:51:26.960
<v Speaker 1>let me tell you about racism. Um. Yeah, so this

0:51:27.000 --> 0:51:29.520
<v Speaker 1>doesn't go over well. His grandfather throws him out of

0:51:29.560 --> 0:51:32.319
<v Speaker 1>the house, and his memoir, Thomas would later write, He'd

0:51:32.360 --> 0:51:34.960
<v Speaker 1>never accepted any of my excuses for failure, and he

0:51:35.000 --> 0:51:38.080
<v Speaker 1>wasn't going to start. Now you've let me down, he said.

0:51:38.360 --> 0:51:41.800
<v Speaker 1>For years, the two remained estranged, and Myers Anderson refused

0:51:41.800 --> 0:51:49.160
<v Speaker 1>to attend his grandson's graduations or wedding. Oh is that

0:51:49.200 --> 0:51:51.759
<v Speaker 1>according to Thomas or that's according to someone That is

0:51:51.800 --> 0:51:55.080
<v Speaker 1>according to Thomas. I have not heard any counter to

0:51:55.200 --> 0:51:58.799
<v Speaker 1>that story though. Okay, but yeah, Now there's a couple

0:51:58.800 --> 0:52:00.279
<v Speaker 1>of things that are left at One of them is

0:52:00.320 --> 0:52:02.680
<v Speaker 1>that A big part of why Myers becomes angry is

0:52:02.760 --> 0:52:04.640
<v Speaker 1>that when his son, because he's going to go on

0:52:04.680 --> 0:52:07.279
<v Speaker 1>to become a lawyer, and he's going to justify it

0:52:07.280 --> 0:52:09.040
<v Speaker 1>because when he drops out of pre school, he's like, well,

0:52:09.040 --> 0:52:10.920
<v Speaker 1>I've decided I want to become a lawyer so that

0:52:10.960 --> 0:52:13.080
<v Speaker 1>I can help the community rights, that I can fight

0:52:13.120 --> 0:52:16.040
<v Speaker 1>for civil rights. And he never does this. So a

0:52:16.160 --> 0:52:18.120
<v Speaker 1>thing that is left out of this people will claim

0:52:18.120 --> 0:52:20.000
<v Speaker 1>who knew the family the time, is that Myers was

0:52:20.040 --> 0:52:22.640
<v Speaker 1>also angry that he doesn't do that part of it.

0:52:22.760 --> 0:52:27.680
<v Speaker 1>So right again, we all tell stories about our pasts.

0:52:27.920 --> 0:52:31.000
<v Speaker 1>Um so one of the nuns, who ever tell you

0:52:31.040 --> 0:52:34.640
<v Speaker 1>about that helicopter I was in the show? No, maybe

0:52:34.640 --> 0:52:36.640
<v Speaker 1>you can have Okay, so you're not gonna you're not

0:52:36.680 --> 0:52:38.400
<v Speaker 1>gonna give us the helicopter story right now. You're just

0:52:38.440 --> 0:52:40.680
<v Speaker 1>bringing that enough, just teasing that. I'm just saying I

0:52:40.719 --> 0:52:42.919
<v Speaker 1>was with a lot of brave men and women that day. Well,

0:52:43.200 --> 0:52:46.480
<v Speaker 1>I was in a helicopter once with with William Gates. Uh,

0:52:46.640 --> 0:52:49.839
<v Speaker 1>we're heading towards an island friend of ours, buddy named

0:52:49.880 --> 0:52:54.040
<v Speaker 1>Jeff owned, um little island just out in the anyway. Um,

0:52:56.440 --> 0:52:58.560
<v Speaker 1>So you don't think that's a good You don't think

0:52:58.640 --> 0:53:01.759
<v Speaker 1>that's a good bit. I've a terrible bit. You don't

0:53:01.760 --> 0:53:04.800
<v Speaker 1>think the hung out on Epstein's Island bit has legs.

0:53:07.200 --> 0:53:09.600
<v Speaker 1>I don't know why we've gotten into this territory. Why

0:53:09.640 --> 0:53:12.160
<v Speaker 1>are you doing this? It doesn't make you look very

0:53:12.200 --> 0:53:15.879
<v Speaker 1>good or cool. It's because the words semen is kind

0:53:15.920 --> 0:53:19.360
<v Speaker 1>of in seminary, and in seminary that's also kind of funny.

0:53:19.360 --> 0:53:23.839
<v Speaker 1>Then there's like are always is That's why I mean,

0:53:23.840 --> 0:53:25.520
<v Speaker 1>like this is not a good This is not a

0:53:25.520 --> 0:53:27.879
<v Speaker 1>good bit. No, this is, and I'm not a good

0:53:27.880 --> 0:53:31.000
<v Speaker 1>guest to have for serious things, you know, yeah, probably.

0:53:31.040 --> 0:53:33.280
<v Speaker 1>I don't know why you're going back to your middle

0:53:33.280 --> 0:53:36.040
<v Speaker 1>school humor for this episode, Robert. It's it's kind of

0:53:36.840 --> 0:53:39.400
<v Speaker 1>you know, it's not your thing, it is my thing, Sovie.

0:53:39.520 --> 0:53:44.799
<v Speaker 1>It's always been my thing, is my thing? Any more

0:53:44.840 --> 0:53:48.799
<v Speaker 1>times years ago? So it's the middle schooler. Yeah. So

0:53:49.040 --> 0:53:51.799
<v Speaker 1>I'm gonna teach everybody how many times I can say

0:53:51.840 --> 0:53:55.440
<v Speaker 1>come in a four part series about Clarence Thomas. It's

0:53:55.480 --> 0:53:58.520
<v Speaker 1>actually very appropriate given some weird things that he does

0:53:58.560 --> 0:54:01.000
<v Speaker 1>to all of his co workers. Any Way, we'll talk

0:54:01.000 --> 0:54:05.040
<v Speaker 1>about that later. Um So, one of the nuns who

0:54:05.080 --> 0:54:07.280
<v Speaker 1>likes him, right because he decides to quit, and apparently

0:54:07.280 --> 0:54:09.719
<v Speaker 1>one of his nuns is like, hey, if you're not

0:54:09.760 --> 0:54:11.920
<v Speaker 1>going to be a priest, why don't you go to

0:54:12.080 --> 0:54:15.200
<v Speaker 1>Holy Cross, which is a Catholic college in Wooster. I

0:54:15.239 --> 0:54:19.279
<v Speaker 1>think it's pronounced Wooster, Massachusetts. It is spelled Worcester. I'm

0:54:19.640 --> 0:54:23.400
<v Speaker 1>so angry Wooster fucking nonsense. Um So, this is a

0:54:23.400 --> 0:54:26.319
<v Speaker 1>white liberal college, which you might expect to have been

0:54:26.360 --> 0:54:29.640
<v Speaker 1>better than the seminary in Savannah. Georgia, Uh, it is

0:54:29.680 --> 0:54:32.480
<v Speaker 1>not UM. After nineteen sixty eight, it had decided to

0:54:32.560 --> 0:54:36.000
<v Speaker 1>actually try and recruit black students UM, and in order

0:54:36.040 --> 0:54:39.399
<v Speaker 1>to do that, they set up a scholarship fund named

0:54:39.400 --> 0:54:42.360
<v Speaker 1>after Martin Luther King UM. And Thomas receives one of

0:54:42.360 --> 0:54:44.239
<v Speaker 1>these scholarships to go to the school that he would

0:54:44.280 --> 0:54:46.160
<v Speaker 1>not have been able to afford otherwise, which is again

0:54:46.200 --> 0:54:48.680
<v Speaker 1>the second time that he's he's benefited from an affirmative

0:54:48.680 --> 0:54:51.839
<v Speaker 1>action program. To summarize his time in college, I want

0:54:51.840 --> 0:54:54.360
<v Speaker 1>to quote from the book The Enigma of Clarence Thomas

0:54:54.600 --> 0:54:57.680
<v Speaker 1>quote moving to a white institution in the North repeated

0:54:57.719 --> 0:55:00.239
<v Speaker 1>the trauma of moving to a white seminary in this out,

0:55:00.400 --> 0:55:02.840
<v Speaker 1>which Thomas described in an interview with The Crisis, the

0:55:02.880 --> 0:55:06.239
<v Speaker 1>magazine of the Double A c. P. Thus quote, So

0:55:06.280 --> 0:55:08.439
<v Speaker 1>you leave that all black environment and you go into

0:55:08.440 --> 0:55:10.239
<v Speaker 1>an environment where you are the only black, and you

0:55:10.280 --> 0:55:12.400
<v Speaker 1>are sitting where you live day in day out, and

0:55:12.440 --> 0:55:14.680
<v Speaker 1>attend to classes, and the only blacks you see are

0:55:14.680 --> 0:55:16.680
<v Speaker 1>the two women who work in the kitchen, and the

0:55:16.719 --> 0:55:19.799
<v Speaker 1>rest are white people. You go through some changes. Going

0:55:19.800 --> 0:55:22.400
<v Speaker 1>through those changes in the charged context of an integrating

0:55:22.440 --> 0:55:25.279
<v Speaker 1>Northern college campus surrounded by the tenants and texts of

0:55:25.320 --> 0:55:29.080
<v Speaker 1>black nationalism transformed him. It was a special time in

0:55:29.120 --> 0:55:31.920
<v Speaker 1>my life, he says. In later years, Thomas would downplay

0:55:31.960 --> 0:55:34.880
<v Speaker 1>the presence of black nationalism and his mature thinking, hotly

0:55:34.920 --> 0:55:38.399
<v Speaker 1>declaring I'm not a nationalist. Yet he never disavowed its

0:55:38.480 --> 0:55:40.760
<v Speaker 1>role in his development, going so far as to invoke

0:55:40.840 --> 0:55:44.239
<v Speaker 1>Malcolm X as an analog for precedent or precedent in

0:55:44.280 --> 0:55:46.839
<v Speaker 1>his biography. I have been angry enough in my life,

0:55:46.840 --> 0:55:48.719
<v Speaker 1>and there are some points where I'm sure my attitudes

0:55:48.719 --> 0:55:51.440
<v Speaker 1>approached black nationalism. I'm certain you could say the same

0:55:51.440 --> 0:55:54.719
<v Speaker 1>thing about Malcolm X. In college, Thomas's black friends love

0:55:54.800 --> 0:55:56.920
<v Speaker 1>to tease him about the fervor of his commitment and

0:55:56.920 --> 0:55:59.640
<v Speaker 1>the seriousness of his study. What woman would want this

0:55:59.680 --> 0:56:02.520
<v Speaker 1>man in anyway? He's into books and black power. But

0:56:02.560 --> 0:56:04.759
<v Speaker 1>even as a Supreme Court justice, looking back on his

0:56:04.800 --> 0:56:07.920
<v Speaker 1>youthful development, Thomas refused to mock the moment I was

0:56:07.960 --> 0:56:10.160
<v Speaker 1>an angry black man, he wrote in his memoir, The

0:56:10.200 --> 0:56:12.480
<v Speaker 1>more I read about the Black power movement, the more

0:56:12.520 --> 0:56:14.239
<v Speaker 1>I wanted to be a part of it. I used

0:56:14.239 --> 0:56:18.920
<v Speaker 1>to be an angry black man. Yeah you were. I mean,

0:56:18.920 --> 0:56:21.720
<v Speaker 1>that's one way to describe you really getting in touch

0:56:21.800 --> 0:56:25.960
<v Speaker 1>with the impression. Yeah, and he does have this brief

0:56:26.000 --> 0:56:29.040
<v Speaker 1>period of being not just in touch with oppression, but

0:56:29.120 --> 0:56:32.160
<v Speaker 1>like actually committed to doing something about it. Um. He

0:56:32.320 --> 0:56:34.880
<v Speaker 1>is like he is a combat boots and Black Panther

0:56:35.000 --> 0:56:38.919
<v Speaker 1>beret type activist. Are there pictures of him? Like then,

0:56:39.080 --> 0:56:41.640
<v Speaker 1>I don't know, I haven't found any. Um, that's like

0:56:41.719 --> 0:56:44.160
<v Speaker 1>the Oh my god, that's the most fucked up picture.

0:56:44.320 --> 0:56:48.080
<v Speaker 1>Like look, I probably yeah, boy. Um. And his his

0:56:48.120 --> 0:56:50.359
<v Speaker 1>first trip to Washington, d C. The very first time

0:56:50.400 --> 0:56:52.480
<v Speaker 1>he ever goes is a march on the Pentagon against

0:56:52.480 --> 0:56:55.719
<v Speaker 1>the Vietnam War. Um. The last protest he ever goes

0:56:55.760 --> 0:56:58.760
<v Speaker 1>to turns into a massive street brawl where two thousand

0:56:58.840 --> 0:57:02.120
<v Speaker 1>cops assault three thou and protesters demanding the release of

0:57:02.160 --> 0:57:05.719
<v Speaker 1>Black Panther co founder Bobby Seal and a prominent leading

0:57:05.719 --> 0:57:09.919
<v Speaker 1>Panther Erica Huggins. Um. Years later, Thomas would assist quote,

0:57:09.920 --> 0:57:13.000
<v Speaker 1>I was never a liberal. I was a radical and

0:57:13.000 --> 0:57:16.200
<v Speaker 1>and this seems to be true. He organizes a free

0:57:16.200 --> 0:57:19.160
<v Speaker 1>breakfast program for kids and Wooster patterned off from what

0:57:19.200 --> 0:57:22.480
<v Speaker 1>the Black Panthers had done. Um. He supports Communist Party

0:57:22.520 --> 0:57:25.280
<v Speaker 1>member Angela Davis in her flight from the US government,

0:57:25.680 --> 0:57:28.640
<v Speaker 1>he helps organize a black student union at his college,

0:57:29.240 --> 0:57:32.840
<v Speaker 1>uh and he also publishes a manifesto in that magazine

0:57:32.840 --> 0:57:36.400
<v Speaker 1>that is extremely black nationalist, with lines like quote, the

0:57:36.440 --> 0:57:39.000
<v Speaker 1>black man does not want or need the white woman.

0:57:39.240 --> 0:57:41.440
<v Speaker 1>The black man's history shows that the white woman is

0:57:41.440 --> 0:57:43.680
<v Speaker 1>the cause of his failure to be the true black man.

0:57:46.640 --> 0:57:50.360
<v Speaker 1>I know, right, Clarence Thomas, I don't think that's a

0:57:51.120 --> 0:57:54.439
<v Speaker 1>not gonna be a twist. A lot of people say,

0:57:54.520 --> 0:57:58.560
<v Speaker 1>coming um, so then like if it's like a cheesy

0:57:58.720 --> 0:58:01.600
<v Speaker 1>narrative like he has, who I wonder what the moment

0:58:01.680 --> 0:58:04.080
<v Speaker 1>is that he goes to the dark side, like if

0:58:04.120 --> 0:58:08.000
<v Speaker 1>he was a Jedi. I think, even like inverts, he

0:58:08.160 --> 0:58:10.880
<v Speaker 1>is always even when he is on this radical side,

0:58:11.160 --> 0:58:14.120
<v Speaker 1>he's fundamentally rooted in some pretty regressive things. As we're

0:58:14.120 --> 0:58:16.880
<v Speaker 1>going to cover, A big part of what he believes

0:58:16.920 --> 0:58:19.840
<v Speaker 1>in as a radical in this period is also the

0:58:19.920 --> 0:58:22.959
<v Speaker 1>subjugation of women by men, which a lot of left

0:58:23.000 --> 0:58:26.240
<v Speaker 1>wing sixties radicals. Number one, There's been a great deal

0:58:26.280 --> 0:58:31.080
<v Speaker 1>written and a lot by female panthers about sexism they

0:58:31.160 --> 0:58:33.280
<v Speaker 1>encountered from these guys who were otherwise heroes of the

0:58:33.320 --> 0:58:36.080
<v Speaker 1>black Panther movement, because again, there was a lot of

0:58:36.120 --> 0:58:39.760
<v Speaker 1>misogyny in the Panthers. And then there's guys like Stokey Carmichael,

0:58:39.840 --> 0:58:42.120
<v Speaker 1>right of Students for a Democratic Society, who had a

0:58:42.200 --> 0:58:44.560
<v Speaker 1>quote that was something like, what is the purpose of

0:58:44.600 --> 0:58:46.680
<v Speaker 1>like a woman in the sts? And he's like, well,

0:58:46.720 --> 0:58:49.520
<v Speaker 1>it's for us to fuck right, Like that was again,

0:58:49.840 --> 0:58:55.120
<v Speaker 1>it is still the sixties. There are still limits to

0:58:55.280 --> 0:58:59.240
<v Speaker 1>what we are capable of thinking about. Yeah, even for him,

0:58:59.320 --> 0:59:02.920
<v Speaker 1>he's like, man, like I'm still he's like white women

0:59:03.360 --> 0:59:07.560
<v Speaker 1>are the devil. Yeah. And it's also like you can

0:59:07.560 --> 0:59:09.920
<v Speaker 1>talk about misogyny within a lot of these left wing

0:59:10.000 --> 0:59:13.200
<v Speaker 1>circles and black nationalist circles in the same way that like, yeah, man,

0:59:13.240 --> 0:59:15.120
<v Speaker 1>if you went to fucking Woodstock about it around a

0:59:15.160 --> 0:59:17.520
<v Speaker 1>bunch of open minded hippies and like we're a man

0:59:17.640 --> 0:59:20.640
<v Speaker 1>and kissed another man, you would probably get beaten within

0:59:20.680 --> 0:59:24.240
<v Speaker 1>an inch of your life because like they're still pretty homophobic,

0:59:24.400 --> 0:59:32.560
<v Speaker 1>you know, like it was nineteen sixty nine. Yeah, optimistic miles.

0:59:34.240 --> 0:59:36.520
<v Speaker 1>Um So, I want to quote next from a write

0:59:36.560 --> 0:59:39.400
<v Speaker 1>up by The New Yorker. Quote, after the BSU learned

0:59:39.440 --> 0:59:42.360
<v Speaker 1>that a member was dating a white woman, the student convened,

0:59:42.440 --> 0:59:45.120
<v Speaker 1>The group convened, a mock trial, found him guilty, and

0:59:45.160 --> 0:59:49.320
<v Speaker 1>broke his afro comas punishment. Thomas took the role more seriously,

0:59:49.440 --> 0:59:52.960
<v Speaker 1>particularly after meeting Cathy Ambush, a black woman who whom

0:59:53.000 --> 0:59:55.560
<v Speaker 1>he would marry in nineteen seventy one and divorce in

0:59:55.640 --> 0:59:58.320
<v Speaker 1>nineteen eighty four. In a poem he called is You

0:59:58.560 --> 1:00:00.880
<v Speaker 1>Is or is You Ain't a Breath, he set out

1:00:00.920 --> 1:00:03.520
<v Speaker 1>the obligations of black men to black women. Even in

1:00:03.560 --> 1:00:06.280
<v Speaker 1>that milieu. Kevin Moritta and Michael Fletcher reported in their

1:00:06.280 --> 1:00:11.120
<v Speaker 1>two thousand seven biography Supreme Discomfort, Thomas's edgy race consciousness

1:00:11.200 --> 1:00:14.680
<v Speaker 1>stood out when he saw an interracial couple strolling on campus.

1:00:14.720 --> 1:00:17.320
<v Speaker 1>He'd loudly demand, do I see a black woman with

1:00:17.360 --> 1:00:20.920
<v Speaker 1>a white man? How could that be? Until six, when

1:00:20.920 --> 1:00:23.160
<v Speaker 1>Thomas met Virginia lamp who was white and who had

1:00:23.160 --> 1:00:26.880
<v Speaker 1>become his second wife, he opposed interracial marriage and sex.

1:00:27.160 --> 1:00:30.480
<v Speaker 1>What he's a real like there's a lot going on

1:00:30.560 --> 1:00:39.760
<v Speaker 1>in this guy. Wow? Yeah, Wow. It makes me uh,

1:00:40.240 --> 1:00:42.840
<v Speaker 1>it makes first of all, makes my brain hurt. I

1:00:42.880 --> 1:00:45.680
<v Speaker 1>mean I think about how if he really was like

1:00:45.760 --> 1:00:49.400
<v Speaker 1>trying to reverse like the loving decision. That's like him

1:00:49.400 --> 1:00:51.840
<v Speaker 1>being like, no, I really feel this way and I'm

1:00:51.840 --> 1:00:54.560
<v Speaker 1>going to live that, and I'm I'm regressing to this

1:00:54.720 --> 1:00:58.200
<v Speaker 1>very bizarre intersection of my beliefs, and you're like, what

1:00:59.200 --> 1:01:02.760
<v Speaker 1>where are you? You also see it's interesting because you

1:01:02.760 --> 1:01:05.200
<v Speaker 1>can see, Number one, there's a lot of consistency in

1:01:05.280 --> 1:01:08.280
<v Speaker 1>his belief towards women and what rights women should have,

1:01:08.800 --> 1:01:12.560
<v Speaker 1>and also and a certain flexibility when he wants something

1:01:12.800 --> 1:01:14.440
<v Speaker 1>right because he meets a white woman that he likes

1:01:14.480 --> 1:01:17.640
<v Speaker 1>and he's like, Okay, well now I'm not against interracial marriage, right,

1:01:18.760 --> 1:01:23.360
<v Speaker 1>not all white women. Yeah, exactly, wrote that rap song. Yeah,

1:01:23.720 --> 1:01:25.200
<v Speaker 1>I mean, and this is I guess this is all

1:01:25.240 --> 1:01:27.120
<v Speaker 1>This is number one, a very human thing. But also

1:01:27.200 --> 1:01:29.400
<v Speaker 1>it's like a very conservative thing. Like you think about

1:01:29.440 --> 1:01:32.680
<v Speaker 1>John McCain being like the only Republican being like, we

1:01:32.680 --> 1:01:36.280
<v Speaker 1>shouldn't torture people. Why, Well, because I got tortured, so

1:01:36.320 --> 1:01:39.600
<v Speaker 1>I know it's bad, all right, Why don't you brag

1:01:39.640 --> 1:01:44.920
<v Speaker 1>about it? Yeah? Um, I don't know. People are complicated

1:01:45.120 --> 1:01:50.040
<v Speaker 1>and generally hypocrites. Um, but you know who's not a hypocrite, Miles?

1:01:50.640 --> 1:01:54.880
<v Speaker 1>You when you plug your products or pot whatever. Miles

1:01:55.080 --> 1:01:57.240
<v Speaker 1>at the end of the episode say some things that

1:01:57.280 --> 1:01:59.480
<v Speaker 1>people can find you at. Oh, you can find me

1:01:59.640 --> 1:02:03.200
<v Speaker 1>just Miles of Gray on Twitter and Instagram. And if

1:02:03.200 --> 1:02:06.040
<v Speaker 1>you like, uh, you know, I do a daily show

1:02:06.080 --> 1:02:08.520
<v Speaker 1>about news and politics and stuff called Dailies. Like guys

1:02:08.560 --> 1:02:10.720
<v Speaker 1>even listening to that every day? Or if you like

1:02:11.080 --> 1:02:14.360
<v Speaker 1>trash reality TV because that's what I do to avoid

1:02:14.480 --> 1:02:17.919
<v Speaker 1>thinking about our crumbling earth. Check me out on four

1:02:17.960 --> 1:02:20.480
<v Speaker 1>twenty Day Fiance, where I get high and talk about

1:02:20.600 --> 1:02:23.840
<v Speaker 1>ninety day fiance. Check out the alexand Miles on the

1:02:23.920 --> 1:02:29.120
<v Speaker 1>Daily Sitgeist on Fiance. Play both at the same time

1:02:29.240 --> 1:02:32.880
<v Speaker 1>from different devices. Um they sync up in a way

1:02:32.920 --> 1:02:36.240
<v Speaker 1>that will reveal secrets to you about how to gain

1:02:36.320 --> 1:02:38.840
<v Speaker 1>special powers exactly. And you can even listen to I

1:02:38.840 --> 1:02:42.120
<v Speaker 1>have a third show because I can't stop talking, called

1:02:42.160 --> 1:02:44.640
<v Speaker 1>Miles and Jack Got Mad boost These where I'm just

1:02:44.680 --> 1:02:47.640
<v Speaker 1>talking about basketball, so a lot of you can get

1:02:47.680 --> 1:02:51.320
<v Speaker 1>your serious or your frivolous. Have you seen that Adam

1:02:51.360 --> 1:02:54.440
<v Speaker 1>Sandler basketball movie at Miles Hustle, Yeah, I thought I

1:02:54.440 --> 1:02:57.120
<v Speaker 1>thought it was pretty good. I thought it was pretty good. Somebody.

1:02:57.240 --> 1:02:59.760
<v Speaker 1>There's like a million scenes in that where, like, I know,

1:02:59.840 --> 1:03:02.720
<v Speaker 1>a famous basketball player just walked on scene and I'm

1:03:02.720 --> 1:03:04.680
<v Speaker 1>supposed to be like, oh my god, it's that guy.

1:03:05.280 --> 1:03:08.400
<v Speaker 1>But I can't tell if they're actors are not, because

1:03:08.400 --> 1:03:11.080
<v Speaker 1>to me, it's just like, Wow, everyone's very tall in

1:03:11.160 --> 1:03:17.320
<v Speaker 1>this movie except James Goldstein is even has a cameo.

1:03:17.400 --> 1:03:19.400
<v Speaker 1>I don't know who that is. That's how like, there's

1:03:19.440 --> 1:03:22.000
<v Speaker 1>these like deep cut basketball people in it. I didn't

1:03:22.000 --> 1:03:26.000
<v Speaker 1>realize the Spanish guy who's the second main character is

1:03:26.040 --> 1:03:30.760
<v Speaker 1>an actual basketballer, a basketball's man exactly, thank you. Speaking

1:03:30.760 --> 1:03:36.680
<v Speaker 1>of balls, the episodes over we did It Guys, boom