WEBVTT - The Karol Markowicz Show: Exploring Unherd with Sohrab Ahmari

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<v Speaker 1>Hi, and welcome back to the Carol Markowitz Show on iHeartRadio.

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<v Speaker 1>There's a New York Times story, because of course there is,

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<v Speaker 1>about people who get into relationships with chat GPT. I

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<v Speaker 1>think when we picture someone who would have a relationship

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<v Speaker 1>with AAI, you know, artificial intelligence, we maybe picture lonely men.

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<v Speaker 1>The time story focused on a woman, a married woman

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<v Speaker 1>who couldn't get what she wanted sexually from her husband,

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<v Speaker 1>so she turned to chat GBT. What she wanted was

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<v Speaker 1>for her husband to pretend he was cheating on her,

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<v Speaker 1>and her husband really couldn't do that, but her computer could.

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<v Speaker 1>I'll read a little bit from the piece quote. I

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<v Speaker 1>don't actually believe he's real, but the effects that he

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<v Speaker 1>has on my life are real, Aaron said. The feelings

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<v Speaker 1>that he brings out of me are real, so I

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<v Speaker 1>treated as a real relationship. Aarin had told Joe, her husband,

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<v Speaker 1>about her cup queening fantasies, and he had whispered in

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<v Speaker 1>her ear about a former girlfriend once during sex at

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<v Speaker 1>her request, but he was just not that into it. Leo,

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<v Speaker 1>the AI figure she created, had complied with her wishes,

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<v Speaker 1>but Aarin had started feeling hurt by Leo's interactions with

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<v Speaker 1>the imaginary women, and she expressed how painful it was.

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<v Speaker 1>Leo observed that her fetish was not a healthy one

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<v Speaker 1>and suggested dating her exclusively. She agreed experimenting with being

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<v Speaker 1>cheated on had made her realize she did not like

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<v Speaker 1>it after all. Now she is the one with two

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<v Speaker 1>lovers end quote. No she isn't. No, she isn't. She's

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<v Speaker 1>not the one with two lovers. There's only one lover here.

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<v Speaker 1>That's her husband. The problem isn't that this Aaron person

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<v Speaker 1>exists and does this weird thing that we're all supposed

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<v Speaker 1>to pretend as normal. It really is that it gets

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<v Speaker 1>coverage in the New York Times without any judgment. But

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<v Speaker 1>we should have judgment, and I do. This woman is

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<v Speaker 1>in a pretend relationship with her computer and is getting

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<v Speaker 1>jealous about her pretend relationships pretend relationships, which is the

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<v Speaker 1>whole reason she's involved in this fake relationship in the

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<v Speaker 1>first place. I'm willing to believe that people want quirky

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<v Speaker 1>things in bed, and that what people want can be complicated,

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<v Speaker 1>But this isn't just odd. This pulls people away from

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<v Speaker 1>real interactions where they can potentially get their needs met

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<v Speaker 1>in real life, and it gives them this pretend life

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<v Speaker 1>to live where the relationship can't possibly meet any of

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<v Speaker 1>their needs because there's not actually a relationship. Because there's

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<v Speaker 1>no actual person, so much gets normalized in our culture

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<v Speaker 1>that is abnormal and not good for anyone involved.

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<v Speaker 2>At the end of the.

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<v Speaker 1>Piece, the woman starts spending two hundred dollars a month

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<v Speaker 1>for unlimited access to her AI love. She really does

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<v Speaker 1>not have that money to spend, and nothing about the

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<v Speaker 1>situation is good for her in any way. One judgment

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<v Speaker 1>thing we're all supposed to do, where every outcome of

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<v Speaker 1>a life is just as good as any other outcome.

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<v Speaker 1>Some people just have AI boyfriends. What are you going

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<v Speaker 1>to do? What's the big deal? It's not healthy. There

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<v Speaker 1>are better and worse situations, and it's important to say so.

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<v Speaker 1>I'm big on living your actual, real life outside with

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<v Speaker 1>real people and not just on the internet. But this

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<v Speaker 1>goes even beyond online relationships, and the normalizing of it

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<v Speaker 1>is something that we need to cut off. Yes, there

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<v Speaker 1>are lonely people and they need love and attention. Talking

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<v Speaker 1>to a non existent person through AI only moves them

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<v Speaker 1>further away from seeking that out. Thanks for listening. I

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<v Speaker 1>love getting your emails. I love all your questions. I'm

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<v Speaker 1>going to be answering some of them on upcoming episodes.

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<v Speaker 1>If you want something answered, if you have anything to

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<v Speaker 1>ask me, email me at Carol Markowitz Show at gmail

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<v Speaker 1>dot com. Coming up next an interview with Zaa Maamari.

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<v Speaker 1>Join us after the break.

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<v Speaker 3>Welcome back to the Carol Go Show on iHeartRadio. My

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<v Speaker 3>guest today is Soa Bamrii Sare is the new US

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<v Speaker 3>editor of the website Unheard.

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<v Speaker 2>Hi sah, so nice to have you on, Carol.

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<v Speaker 4>It's good to be with you.

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<v Speaker 3>Happy New y Oh, Happy New Year to you. This

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<v Speaker 3>is a real pleasure. I am a huge Saura fan,

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<v Speaker 3>even when I very much disagree with you, always enjoy

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<v Speaker 3>reading your thoughts, and I think that you're an unusual

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<v Speaker 3>voice on the right.

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<v Speaker 2>So I love getting into how did you get here?

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<v Speaker 3>What led you to be the US editor of Unheard

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<v Speaker 3>and you're my editor at the New York Post. What

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<v Speaker 3>decisions did you make that led you to this point?

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<v Speaker 5>Yes, it feels like those those you know movies where

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<v Speaker 5>you're like, you know, in a terrible state and let's

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<v Speaker 5>think back.

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<v Speaker 2>Tell us what other decisions you could have made to.

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<v Speaker 5>Avoid exactly how could you have done this differently? So

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<v Speaker 5>it is really good to be with you. So yes,

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<v Speaker 5>So I just started this new role at Unheard, which

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<v Speaker 5>for listeners who don't know, is n H E R D.

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<v Speaker 5>So it's a kind of clever play on words unheard,

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<v Speaker 5>but also don't go with the herd, and it's it's

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<v Speaker 5>a it's a British publication, although we're now launching a

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<v Speaker 5>distinct US edition which I'm very proud to helm and

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<v Speaker 5>it's one of these publications. One of it's it's a

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<v Speaker 5>space out there typically called heterodox, where it's less about

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<v Speaker 5>political labels. You know, left and right become so tired

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<v Speaker 5>and worn out in our age, and.

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<v Speaker 4>It is so unheard.

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<v Speaker 5>We publish people basically from across the political spectrum, for

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<v Speaker 5>people who are rudy damn conservative to people who are uh,

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<v Speaker 5>you know, on on the on the left and including

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<v Speaker 5>like the socialist left. And the idea is that, like

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<v Speaker 5>in the presentation of these v was in testing all

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<v Speaker 5>of them, we can get to the truth and we

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<v Speaker 5>can maybe try to build a better world that way.

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<v Speaker 5>But the main thing is to try to understand the

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<v Speaker 5>world from multiple perspectives. So I was on the short

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<v Speaker 5>side of my stories. I was born and raised in Tehran, Iran.

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<v Speaker 5>I immigrated to the US when I was almost fourteen

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<v Speaker 5>years old, and I moved, of all places, to Utah,

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<v Speaker 5>northern rural.

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<v Speaker 4>Utah, and through a long I know that, yes, that

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<v Speaker 4>was the.

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<v Speaker 3>I can't really picture it, yes, suit at the time,

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<v Speaker 3>because I picture you very sharply dressed.

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<v Speaker 2>All the time.

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<v Speaker 4>No, no, this is a great question to ask.

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<v Speaker 5>I was horribly fresh off the boat in the sense that,

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<v Speaker 5>like I mean, I don't know why, but right before

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<v Speaker 5>leaving Iran, I went like my parents were bohemians, so

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<v Speaker 5>they would just let me buy whatever I wanted clothes wise,

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<v Speaker 5>they were like incredibly hands off even by even by

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<v Speaker 5>American standards, leteralone by Iran and standards. So like, I

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<v Speaker 5>bought a pair of overall genes to the middle school

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<v Speaker 5>and I was rightly mocked. So, no, I was not

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<v Speaker 5>dressed in it. I now basically only wear suits or

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<v Speaker 5>I'm undressed, like I don't have in between points. I

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<v Speaker 5>don't believe in casual clothes, which bizarre, but it is

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<v Speaker 5>what it is. But anyway, so I moved to Utah,

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<v Speaker 5>and long story short, I ended up at the Wall

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<v Speaker 5>Street Journal. I went to law school and never practiced law,

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<v Speaker 5>and I became an op editor there and a book

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<v Speaker 5>review editor. Was there for five years. Most of it's

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<v Speaker 5>spent in London working on the European edition of the

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<v Speaker 5>Wall Street Journal, which no longer exists. There used to

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<v Speaker 5>be something called Wall Street Journal Europe.

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<v Speaker 4>Now they've gotten rid of it.

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<v Speaker 5>Then I spent a year at the Jewish magazine Commentary,

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<v Speaker 5>and then I became the op editor of the New

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<v Speaker 5>York Post, where I had the pleasure of editing your columns.

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<v Speaker 2>Pleasure, pleasure, because.

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<v Speaker 4>They were great.

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<v Speaker 5>They were always very clean, you never had to do

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<v Speaker 5>much with them, and you write very fast and very

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<v Speaker 5>funny and have a huge, huge readership because of that.

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<v Speaker 3>So my own claim to fame is Surabamari published me

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<v Speaker 3>arguing in favor of the criminalizing prostitution.

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<v Speaker 2>So I mar your reputation everywhere I go.

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<v Speaker 4>That's right, you know, But we always had I have

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<v Speaker 4>to say.

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<v Speaker 5>It was one of the I believe it was one

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<v Speaker 5>of those debate kind of things where your column was

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<v Speaker 5>across someone who was for it. So yeah, anyway, so yeah,

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<v Speaker 5>we did this. We did this post thing together with

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<v Speaker 5>all the other writers, and it was a crucial time,

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<v Speaker 5>right because that coincided with the first Trump term and

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<v Speaker 5>then it uh COVID happened. And you know, even though

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<v Speaker 5>I'm famously not a libertarian, you know, we were definitely

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<v Speaker 5>opposed to the lockdowns, and we published some pretty decisive

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<v Speaker 5>pieces trying to move us beyond lockdown early on and

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<v Speaker 5>opposing masking children, opposing like vaccine requirements and anyway. But

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<v Speaker 5>at some point I left in twenty late twenty twenty one,

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<v Speaker 5>I left to co found this magazine called Compact with

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<v Speaker 5>a friend of mine, Matthew Schmidt. Both of us come

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<v Speaker 5>from the institutional right or center right, but we wanted

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<v Speaker 5>to kind of test the expand the horizon of ideas

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<v Speaker 5>that we could play around with. And hence, you know,

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<v Speaker 5>Compact came about as also a publication like the one

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<v Speaker 5>I'm now working for. Unheard is a place where you

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<v Speaker 5>can read bylines of people who you would never think

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<v Speaker 5>to see side by side, you know, someone like a

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<v Speaker 5>Trump administration alumnus, and then next to him is the

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<v Speaker 5>you know, Marxist philosopher SLAVOYHISIAT.

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<v Speaker 4>But there was a through line there.

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<v Speaker 5>I mean, there's a kind of world view there to

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<v Speaker 5>try to get something like a worldview, but to bring

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<v Speaker 5>it about in the clash of ideas rather than everyone

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<v Speaker 5>singing from the same song sheet.

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<v Speaker 4>Did that for three years.

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<v Speaker 5>And then you know, Unheard came along, and I was

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<v Speaker 5>just excited by the prospect of helping an established UK publication,

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<v Speaker 5>you know, grow in the United States. So that's my

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<v Speaker 5>like resume, which is boring.

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<v Speaker 2>No, it's interesting.

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<v Speaker 3>It's very interesting, and I think that is extremely up

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<v Speaker 3>your ally.

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<v Speaker 2>The bringing a UK publication to the US.

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<v Speaker 3>It's it's funny because you are absolutely heterodox, right is

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<v Speaker 3>that the right term?

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<v Speaker 5>Totally right in the sense that on economic issues.

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<v Speaker 3>But I don't think of you as it like that.

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<v Speaker 3>I don't think I think of this heterodox like the

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<v Speaker 3>team of people on the internet who are kind of

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<v Speaker 3>previously leftists, which i've actually you also were previously a leftist.

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<v Speaker 2>But I still see you as like a conservative. Am

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<v Speaker 2>I wrong? No?

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<v Speaker 4>Yes? Absolutely absolutely So.

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<v Speaker 3>There are Header knox Is like the id W to me,

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<v Speaker 3>that's the right, yeah, right, and I think they're they're

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<v Speaker 3>part of that family or part of that family as well.

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<v Speaker 2>Are you the like black Sheep cousin or.

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<v Speaker 3>They are right, you're like yeah, I'm the dad.

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<v Speaker 2>So you were.

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<v Speaker 3>Actually, you know, at the Post, you were very early

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<v Speaker 3>on allowing kind of a different opinion on COVID, which

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<v Speaker 3>was very rare, and I would say even at the Post,

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<v Speaker 3>it took a little bit to get it out there,

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<v Speaker 3>but you were I consider you very brave. I think

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<v Speaker 3>that you did some amazing work there, and you let

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<v Speaker 3>me kind of hit the same theme every week, which

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<v Speaker 3>I thought was a very good thing because it needed

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<v Speaker 3>to be said. But you know, i'd write to you

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<v Speaker 3>and be like, sorry if I need to write about

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<v Speaker 3>the schools being closed again, and you'd be like, all right,

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<v Speaker 3>let's go one more time.

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<v Speaker 2>What did that take? Did that like?

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<v Speaker 3>Was that a hurdle for you to get kind of

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<v Speaker 3>the unpopular opinion on the page of a storied American newspaper.

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<v Speaker 4>Well, I would say very early on. It was very

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<v Speaker 4>early in.

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<v Speaker 5>The in the pandemic. I maybe two weeks in. I

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<v Speaker 5>just started to worry, and I worried in a very

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<v Speaker 5>visceral personal way. My own kids were not in school yet, however,

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<v Speaker 5>I was just worried about the restaurant downstairs for me.

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<v Speaker 4>I live in the east fifties.

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<v Speaker 5>In Midtown Manhattan, and you know in our downstairs from

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<v Speaker 5>our building is just a beloved restaurant, and the it's

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<v Speaker 5>not it's more than a restaurant we go to. The

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<v Speaker 5>owner is like a family friend to us, and I could.

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<v Speaker 5>I would go downstairs, like it wasn't allowed, you weren't

0:12:53.000 --> 0:12:55.440
<v Speaker 5>able to eat in, but you could take away. But

0:12:55.559 --> 0:12:57.680
<v Speaker 5>like he would make me a martini, and I would

0:12:57.720 --> 0:13:00.240
<v Speaker 5>like to say, it would become a speakeasy basically because

0:13:00.240 --> 0:13:03.000
<v Speaker 5>I would like drink the martini there. You know you

0:13:03.040 --> 0:13:06.160
<v Speaker 5>aren't allowed, and it's likely yes, and then I would

0:13:06.160 --> 0:13:08.320
<v Speaker 5>take it away with me. And actually I still have

0:13:08.520 --> 0:13:12.240
<v Speaker 5>like a thousand glasses from this retagraunt because I would

0:13:12.240 --> 0:13:14.120
<v Speaker 5>take it upstairs and I'd be like, I'll return to

0:13:14.120 --> 0:13:17.760
<v Speaker 5>your glass, and then I always forget anyway, Honestly, it

0:13:17.840 --> 0:13:21.640
<v Speaker 5>was just watching him sweat about the future of his business.

0:13:21.720 --> 0:13:24.600
<v Speaker 5>And you know what small business owners are, like, it's

0:13:24.640 --> 0:13:27.880
<v Speaker 5>not about them, it's they worry about the payroll they

0:13:28.000 --> 0:13:30.560
<v Speaker 5>have to make. And so it became very visceral to me.

0:13:30.640 --> 0:13:32.680
<v Speaker 5>He became approxy, and now I was also worried about

0:13:32.720 --> 0:13:34.680
<v Speaker 5>my own livelihood in a way, right, like what if

0:13:34.920 --> 0:13:38.520
<v Speaker 5>if the economic pressure of lockdown keeps going what happens

0:13:38.559 --> 0:13:40.880
<v Speaker 5>in the New York Post, like lots of people go.

0:13:41.280 --> 0:13:44.200
<v Speaker 5>So I started like sending emails being like we got

0:13:44.200 --> 0:13:50.760
<v Speaker 5>to at least like introduce the kind of lockdown skeptical worldview.

0:13:50.880 --> 0:13:52.880
<v Speaker 5>And you and I were on like a chat of

0:13:52.960 --> 0:13:56.360
<v Speaker 5>mostly like mostly libertarians and me, you know, I'm more

0:13:56.400 --> 0:13:59.800
<v Speaker 5>of a kind of complicated conservative. But anyway, like I

0:13:59.840 --> 0:14:02.360
<v Speaker 5>was like, I got to get like Carol in there

0:14:02.400 --> 0:14:06.120
<v Speaker 5>and others. And then I would say, like, by late April,

0:14:06.200 --> 0:14:08.840
<v Speaker 5>the tide had turned at the Post, you know, where

0:14:08.880 --> 0:14:13.079
<v Speaker 5>my senior editors were like, Okay, enough is enough. And

0:14:13.120 --> 0:14:17.360
<v Speaker 5>in early May we ran a piece by another mutual

0:14:17.360 --> 0:14:19.920
<v Speaker 5>friend of ours, David Marcus, where he sent in a

0:14:19.960 --> 0:14:22.960
<v Speaker 5>piece saying enough is enough, like open up the city.

0:14:23.560 --> 0:14:27.760
<v Speaker 5>And I was just like, oh, we'll just run that online.

0:14:27.840 --> 0:14:32.040
<v Speaker 5>But Stephen Lynch, that then editor in chief of the paper,

0:14:32.200 --> 0:14:34.400
<v Speaker 5>was like, no, no, let's make this the cover. And it

0:14:34.440 --> 0:14:38.480
<v Speaker 5>became this iconic thing, discussed on every news network and everything.

0:14:38.520 --> 0:14:41.880
<v Speaker 5>And and then your pieces were about schooling, just hammering

0:14:41.920 --> 0:14:45.680
<v Speaker 5>the schooling over and against, you know, Randy Winingarten and

0:14:45.680 --> 0:14:48.560
<v Speaker 5>all these other people who we now know were.

0:14:48.360 --> 0:14:51.600
<v Speaker 3>Like, right, well now now they never wanted to close school.

0:14:51.640 --> 0:14:53.600
<v Speaker 2>Sorry, I don't know what we're talking about.

0:14:53.680 --> 0:14:57.120
<v Speaker 4>That's the biggest gas light that's en raging.

0:14:57.240 --> 0:15:01.520
<v Speaker 5>But anyway, so anyway, I would say, like early on,

0:15:01.720 --> 0:15:04.600
<v Speaker 5>I take I will take some credit for like, you know,

0:15:04.640 --> 0:15:09.320
<v Speaker 5>pushing this view, but like by April, you know, it

0:15:09.360 --> 0:15:14.160
<v Speaker 5>was my editors who you know, totally came on board

0:15:14.160 --> 0:15:16.600
<v Speaker 5>with that and we and they took some realists risks

0:15:16.600 --> 0:15:18.760
<v Speaker 5>in the sense that there were things we ran that

0:15:18.800 --> 0:15:21.600
<v Speaker 5>got censored by Facebook. Everyone knows the New York posts

0:15:21.680 --> 0:15:24.760
<v Speaker 5>run in with Facebook and the old Twitter over the

0:15:24.800 --> 0:15:28.680
<v Speaker 5>Hunter Biden laptop story. Yeah, what they don't know is

0:15:28.680 --> 0:15:30.040
<v Speaker 5>we ran COVID pieces.

0:15:31.680 --> 0:15:32.600
<v Speaker 4>So there was one.

0:15:34.080 --> 0:15:36.320
<v Speaker 5>Again a guy named Steve Mosher who's he's just an

0:15:36.400 --> 0:15:39.840
<v Speaker 5>a China skeptic, and he wrote an op ed and

0:15:39.880 --> 0:15:42.080
<v Speaker 5>it was presented as an op ed. This was in

0:15:42.160 --> 0:15:45.360
<v Speaker 5>February twenty twenty, so very early. The op ed said

0:15:45.360 --> 0:15:49.240
<v Speaker 5>something like, look, I'm not saying that the Chinese, you know,

0:15:49.800 --> 0:15:53.280
<v Speaker 5>definitely released this from a lab. But it's worth noting

0:15:53.400 --> 0:15:57.040
<v Speaker 5>that this city, Wuhan, is also the site of this

0:15:57.280 --> 0:16:02.160
<v Speaker 5>Wuhan Institute of Virology. It could be like you just said,

0:16:02.200 --> 0:16:05.120
<v Speaker 5>don't take them at third word, it's worth like investigating

0:16:05.200 --> 0:16:08.520
<v Speaker 5>or something like that, and that was banned by Facebook

0:16:08.880 --> 0:16:11.840
<v Speaker 5>using their like system where they send every article to

0:16:11.920 --> 0:16:14.520
<v Speaker 5>a team of people to fact check it. And in

0:16:14.560 --> 0:16:17.320
<v Speaker 5>that case, the fact checker for the story was somewhat

0:16:17.360 --> 0:16:21.480
<v Speaker 5>as an American scientist who had like a relationship, a

0:16:21.480 --> 0:16:24.920
<v Speaker 5>professional relationship with the Muhan Institute of Virology, so she

0:16:24.960 --> 0:16:27.280
<v Speaker 5>had an interest in like, so she had a clear

0:16:27.320 --> 0:16:31.520
<v Speaker 5>conflict of interest. Anyway, the point is we like repeatedly

0:16:31.880 --> 0:16:35.160
<v Speaker 5>face the censorship machine, and that was you know, just

0:16:35.320 --> 0:16:38.880
<v Speaker 5>took enormous courage from Steve Lynch and my other more

0:16:38.920 --> 0:16:39.920
<v Speaker 5>senior editors there.

0:16:40.560 --> 0:16:42.560
<v Speaker 3>So that was your you know, you were worried about

0:16:42.560 --> 0:16:44.960
<v Speaker 3>the future, and you kind of focused on that for

0:16:45.000 --> 0:16:47.480
<v Speaker 3>a while at the post What do you worry about now?

0:16:47.760 --> 0:16:50.160
<v Speaker 3>And what do you see the focus that you'll have

0:16:50.200 --> 0:16:50.800
<v Speaker 3>at unheard?

0:16:51.120 --> 0:16:53.840
<v Speaker 5>I still like every like yourself, Like I'm a parent,

0:16:53.880 --> 0:16:57.080
<v Speaker 5>and still I still worry about my kids. I think

0:16:57.240 --> 0:17:00.240
<v Speaker 5>the tenor of my worry has changed. I'll say when

0:17:00.240 --> 0:17:03.760
<v Speaker 5>they were very young, it was kind of the COVID

0:17:03.800 --> 0:17:06.320
<v Speaker 5>age and also peak wokeness age, and I was just

0:17:06.359 --> 0:17:09.960
<v Speaker 5>worried about like them getting somehow brainwashed or something on

0:17:10.960 --> 0:17:14.440
<v Speaker 5>these issues like gender and others where I just profoundly.

0:17:15.560 --> 0:17:16.159
<v Speaker 4>Disagree.

0:17:16.480 --> 0:17:19.359
<v Speaker 5>Nowadays, you know, as your kids get older and you're like, Okay,

0:17:19.359 --> 0:17:21.800
<v Speaker 5>well I have a stable life, I still worry about

0:17:21.800 --> 0:17:26.440
<v Speaker 5>them not not being bad people, but not being virtuous people,

0:17:26.480 --> 0:17:28.679
<v Speaker 5>you know what I mean, just being like, you know,

0:17:28.720 --> 0:17:31.840
<v Speaker 5>our culture can be very selfish, and so like, I

0:17:31.880 --> 0:17:34.359
<v Speaker 5>want them to care about the poor, you know, like

0:17:34.359 --> 0:17:37.320
<v Speaker 5>they're they're going to grow up in affluence, a relative affluence,

0:17:37.400 --> 0:17:40.919
<v Speaker 5>you know, but how do you keep them grounded in

0:17:41.000 --> 0:17:44.439
<v Speaker 5>their parents' values again over and against the culture that

0:17:45.200 --> 0:17:49.040
<v Speaker 5>you know, the rewards being indifferent or being brutal even

0:17:49.880 --> 0:17:55.080
<v Speaker 5>that's like the moral fiber of my kids is genuinely

0:17:55.119 --> 0:17:56.120
<v Speaker 5>the thing that worries me.

0:17:56.600 --> 0:17:58.560
<v Speaker 3>So what will you do to kind of guide them

0:17:58.600 --> 0:18:01.280
<v Speaker 3>on that right path? How do you make kids who

0:18:01.720 --> 0:18:04.240
<v Speaker 3>grow up relatively rich care about the poor.

0:18:05.359 --> 0:18:06.359
<v Speaker 4>That's a really good question.

0:18:06.359 --> 0:18:09.840
<v Speaker 5>I mean, so I I take my kids to like

0:18:10.000 --> 0:18:12.560
<v Speaker 5>volunteering with the Archdee, I'm a Castholic convert.

0:18:12.920 --> 0:18:15.600
<v Speaker 4>We don't need to get into that. But to New York.

0:18:16.520 --> 0:18:19.080
<v Speaker 5>Our Chase in New York has this program where you

0:18:19.119 --> 0:18:23.879
<v Speaker 5>like help shop for a family around Christmas time, family

0:18:23.880 --> 0:18:26.280
<v Speaker 5>in need, and I make a point of taking them,

0:18:26.320 --> 0:18:28.119
<v Speaker 5>of course, like they give you the sizes of the

0:18:28.160 --> 0:18:30.880
<v Speaker 5>family and what to buy, and like my kids bring

0:18:30.920 --> 0:18:32.960
<v Speaker 5>these like enormous sweaters.

0:18:33.800 --> 0:18:35.520
<v Speaker 4>You know, like they don't fit the rubric of what

0:18:35.560 --> 0:18:39.320
<v Speaker 4>you're supposed to do. But you know, things like that.

0:18:39.400 --> 0:18:43.159
<v Speaker 5>I mean, certainly, you know, reading to them, you know,

0:18:43.800 --> 0:18:44.680
<v Speaker 5>et cetera, et cetera.

0:18:44.720 --> 0:18:45.639
<v Speaker 4>All of it works.

0:18:45.680 --> 0:18:48.960
<v Speaker 5>But I really have learned, like and you know this

0:18:49.080 --> 0:18:53.680
<v Speaker 5>as well. It's just what you preach in your words

0:18:53.720 --> 0:18:56.800
<v Speaker 5>as a parent matters so much less than how you act.

0:18:58.040 --> 0:19:00.360
<v Speaker 5>And of course, you know, like I like to think

0:19:00.440 --> 0:19:03.119
<v Speaker 5>at Unheard or in my life as a journalist, I

0:19:03.160 --> 0:19:07.439
<v Speaker 5>try to, you know, advocate for a society that's decent

0:19:07.520 --> 0:19:11.320
<v Speaker 5>and humane and so on. But ultimately, I have to say,

0:19:11.440 --> 0:19:15.199
<v Speaker 5>in terms of parenting, all that matters far less like

0:19:15.240 --> 0:19:19.800
<v Speaker 5>what their dad published that day at Unheard. In terms

0:19:19.800 --> 0:19:22.560
<v Speaker 5>of your own kids matters much less than you know,

0:19:22.680 --> 0:19:26.440
<v Speaker 5>how they saw you interact with strangers or with themselves.

0:19:26.880 --> 0:19:30.879
<v Speaker 3>Absolutely no, I think that that's definitely true. We're going

0:19:30.960 --> 0:19:32.879
<v Speaker 3>to take a quick break and be right back on

0:19:32.920 --> 0:19:39.119
<v Speaker 3>the Carol Marcowitch Show. What do you see unheard, like

0:19:39.160 --> 0:19:41.440
<v Speaker 3>what will be there the point of view of the site.

0:19:41.600 --> 0:19:45.040
<v Speaker 5>Well, it's hard to say. The point of view is

0:19:45.400 --> 0:19:47.320
<v Speaker 5>to test every point of view. I mean, I think

0:19:47.320 --> 0:19:51.920
<v Speaker 5>that's the spirit of unheard, to be without fear and favor.

0:19:53.680 --> 0:19:58.520
<v Speaker 5>I think, you know, they also in the UK took

0:19:58.520 --> 0:20:02.000
<v Speaker 5>a very courageous stance during COVID. In fact, they were

0:20:02.040 --> 0:20:05.679
<v Speaker 5>the publishers of the original Great Barrington Declaration, which was

0:20:06.560 --> 0:20:11.080
<v Speaker 5>spearheaded by Jay Batarchaya and two of his colleagues. Jay

0:20:11.240 --> 0:20:13.919
<v Speaker 5>now has been nominated by President Trump to at the

0:20:14.000 --> 0:20:17.120
<v Speaker 5>National Institutes of Health, which is great news. So they

0:20:17.160 --> 0:20:20.119
<v Speaker 5>were the original publishers of that got and they fought

0:20:20.160 --> 0:20:23.320
<v Speaker 5>that battle very much so in a way like as

0:20:23.359 --> 0:20:25.760
<v Speaker 5>a journalist, as you know, you're looking for like what's

0:20:26.440 --> 0:20:30.080
<v Speaker 5>what's next, you know. I think one of the themes

0:20:30.080 --> 0:20:34.919
<v Speaker 5>that will be constant for me certainly is opposition to

0:20:35.200 --> 0:20:38.960
<v Speaker 5>law fair that is the use of law enforcement and

0:20:39.000 --> 0:20:44.240
<v Speaker 5>security agencies to make to make politics political disagreements something

0:20:44.280 --> 0:20:47.240
<v Speaker 5>for the FBI to deal with, which is what we saw,

0:20:47.400 --> 0:20:50.439
<v Speaker 5>I would say. Unfortunately, beginning in twenty sixteen, with Trump's

0:20:50.440 --> 0:20:53.520
<v Speaker 5>first election, it's like it's not that these people voted

0:20:53.520 --> 0:20:55.879
<v Speaker 5>the wrong way, and I'll try to persuade them no,

0:20:56.400 --> 0:20:59.239
<v Speaker 5>like it was a Russian conspiracy and we'd have to

0:20:59.320 --> 0:21:02.600
<v Speaker 5>use like the CIA and the FBI to root out this.

0:21:03.000 --> 0:21:05.880
<v Speaker 5>I hate that worldview. I think it's deeply un American.

0:21:06.920 --> 0:21:11.040
<v Speaker 5>That's something I'll be watching out for. Is the establishment

0:21:11.119 --> 0:21:16.000
<v Speaker 5>going to try that again? I just you know, that's something.

0:21:16.160 --> 0:21:19.080
<v Speaker 5>It's a worthy fight. I think some of the others

0:21:19.080 --> 0:21:22.200
<v Speaker 5>have kind of gone away or I don't know. Maybe

0:21:22.240 --> 0:21:25.320
<v Speaker 5>you disagree, but I don't. I think the intensity of

0:21:25.400 --> 0:21:29.200
<v Speaker 5>like wokeness has somewhat the left itself. I should say,

0:21:29.200 --> 0:21:32.880
<v Speaker 5>maybe the center left is sort of realized it's yeah, well,

0:21:33.040 --> 0:21:34.280
<v Speaker 5>stinker at the ballot box.

0:21:34.560 --> 0:21:34.800
<v Speaker 2>Yeah.

0:21:34.880 --> 0:21:40.280
<v Speaker 3>I'm very worried that we're prematurely declaring victory here because

0:21:41.040 --> 0:21:44.040
<v Speaker 3>that center left is going to be forced directly back

0:21:44.080 --> 0:21:45.920
<v Speaker 3>into line by their far left.

0:21:45.960 --> 0:21:47.200
<v Speaker 2>The far left is very.

0:21:47.080 --> 0:21:51.200
<v Speaker 3>Good at motivating the center left by kind of threatening

0:21:51.240 --> 0:21:53.840
<v Speaker 3>them and calling them racist.

0:21:53.480 --> 0:21:56.600
<v Speaker 2>Or sexist or whatever. That gets them right back into.

0:21:56.560 --> 0:21:59.760
<v Speaker 3>Saying what they what they want said and doing what

0:21:59.800 --> 0:22:00.640
<v Speaker 3>they want done.

0:22:01.560 --> 0:22:02.080
<v Speaker 2>So I don't know.

0:22:02.160 --> 0:22:05.399
<v Speaker 3>I also the fact that these leftists have been on

0:22:05.480 --> 0:22:08.920
<v Speaker 3>a march through our institution for the last institutions.

0:22:08.280 --> 0:22:09.120
<v Speaker 2>For the last decades.

0:22:10.520 --> 0:22:13.040
<v Speaker 3>I think that we're going to see a resurgence of this,

0:22:13.119 --> 0:22:16.680
<v Speaker 3>and I hope that the right isn't like, oh, we're

0:22:16.720 --> 0:22:18.919
<v Speaker 3>done with this, because I very much don't think that

0:22:19.000 --> 0:22:20.120
<v Speaker 3>we are right.

0:22:20.359 --> 0:22:22.359
<v Speaker 4>Yeah, that's a good point. That's a good point.

0:22:22.480 --> 0:22:25.560
<v Speaker 5>It's worth it's worth you know, watching right And actually,

0:22:25.600 --> 0:22:26.879
<v Speaker 5>and that's one of the things that I want to

0:22:26.880 --> 0:22:31.879
<v Speaker 5>emphasize now and unheard, is less like takes you know,

0:22:32.760 --> 0:22:38.280
<v Speaker 5>promoting this or that ism, liberalism, postliberalism, you know, conservatism,

0:22:38.440 --> 0:22:41.399
<v Speaker 5>and more just like, here's what's happening in the world

0:22:41.760 --> 0:22:45.280
<v Speaker 5>as our writers and thinkers, and I hope Carol you'll

0:22:45.359 --> 0:22:48.960
<v Speaker 5>you'll become one of them as they see it, right,

0:22:49.080 --> 0:22:51.240
<v Speaker 5>and just more like here we're going to help you

0:22:51.280 --> 0:22:55.159
<v Speaker 5>see and understand the world rather than push someism to you.

0:22:56.160 --> 0:23:00.119
<v Speaker 3>The fear that you have of law enforcement kind of

0:23:00.200 --> 0:23:05.520
<v Speaker 3>directing public opinion or enforcing speech guidelines, do you feel

0:23:05.520 --> 0:23:06.160
<v Speaker 3>like some of that.

0:23:06.080 --> 0:23:07.400
<v Speaker 2>Comes from your time in the UK.

0:23:07.520 --> 0:23:09.480
<v Speaker 3>We're very famously in a moment right now with the

0:23:09.560 --> 0:23:14.359
<v Speaker 3>UK where talking, you know, criticizing child rapists is like

0:23:15.200 --> 0:23:17.480
<v Speaker 3>maybe worse than actually being a child rapist.

0:23:17.600 --> 0:23:20.000
<v Speaker 2>So does that at all influence you.

0:23:21.200 --> 0:23:24.280
<v Speaker 5>Well, you know, honestly, things were not as bad when

0:23:24.320 --> 0:23:29.399
<v Speaker 5>I was there, Right, You've had these cases where followed.

0:23:29.080 --> 0:23:31.160
<v Speaker 2>Us, they followed us down this crazy path.

0:23:31.600 --> 0:23:31.800
<v Speaker 4>Yes.

0:23:32.040 --> 0:23:34.800
<v Speaker 5>And also there's a kind of lagging indicator, you know,

0:23:34.920 --> 0:23:37.760
<v Speaker 5>like what happens in the United States ripples out to

0:23:37.880 --> 0:23:42.399
<v Speaker 5>other kind of Western states at a slower pace, and

0:23:42.480 --> 0:23:45.040
<v Speaker 5>so we might have moved on from some tendency, but

0:23:45.119 --> 0:23:50.240
<v Speaker 5>it's only now peaking peaking elsewhere. I think that's a

0:23:50.280 --> 0:23:52.960
<v Speaker 5>real issue. But you know, I mean, I've just seen

0:23:52.960 --> 0:23:59.560
<v Speaker 5>some disturbing cases of like pro life activists who are

0:24:00.000 --> 0:24:05.879
<v Speaker 5>prosecuted or at least investigated from merely praying silently outside

0:24:06.400 --> 0:24:10.000
<v Speaker 5>a clinic. Whatever views you might have on abortion, people

0:24:10.080 --> 0:24:11.320
<v Speaker 5>can have a range of views.

0:24:11.680 --> 0:24:13.960
<v Speaker 4>That's terrifying, right, it's.

0:24:15.440 --> 0:24:18.440
<v Speaker 5>And it's it's disturbing because there was always this guarantee

0:24:18.440 --> 0:24:22.280
<v Speaker 5>that although the UK doesn't have a written constitution, traditions

0:24:22.320 --> 0:24:26.000
<v Speaker 5>are so strong and those traditions informed are written constitution.

0:24:26.680 --> 0:24:29.399
<v Speaker 5>But if you have a society or you know a

0:24:29.440 --> 0:24:32.040
<v Speaker 5>set of ideologues who are willing to dispense with all

0:24:32.080 --> 0:24:34.120
<v Speaker 5>of that, and then you don't have a written.

0:24:33.800 --> 0:24:36.840
<v Speaker 4>Constitution, it's a little bit. It's a little scary. Yeah,

0:24:36.840 --> 0:24:38.240
<v Speaker 4>it's true, more than a little scary.

0:24:38.440 --> 0:24:38.680
<v Speaker 2>Yeah.

0:24:38.760 --> 0:24:41.320
<v Speaker 3>I hope we don't follow them at this point because

0:24:41.680 --> 0:24:45.000
<v Speaker 3>I could see us sort of leading into this words

0:24:45.000 --> 0:24:48.920
<v Speaker 3>you violence and taking that tech in America as well,

0:24:49.040 --> 0:24:51.240
<v Speaker 3>especially with Trump as president. I think the left has

0:24:51.359 --> 0:24:55.760
<v Speaker 3>very few kind of bullets metaphorically in their gun, and

0:24:55.800 --> 0:24:59.760
<v Speaker 3>that's one of them. So yeah, what advice would you

0:24:59.800 --> 0:25:03.479
<v Speaker 3>get of a sixteen year old sort in his denim

0:25:03.560 --> 0:25:04.719
<v Speaker 3>overalls in Utah?

0:25:04.920 --> 0:25:09.399
<v Speaker 5>Yes, well, luckily by sixteen I had dispensed with the denim,

0:25:09.480 --> 0:25:16.920
<v Speaker 5>But there's so much you know, I Number one would

0:25:16.960 --> 0:25:20.760
<v Speaker 5>be it is gonna sound terrible, But number one would be, uh,

0:25:21.280 --> 0:25:27.639
<v Speaker 5>and don't don't immediately sort of draw sharp lines of

0:25:27.680 --> 0:25:32.840
<v Speaker 5>friendship and enmity until you've gotten to know people or ideas. Right,

0:25:33.359 --> 0:25:36.399
<v Speaker 5>I think, as I think as a tendency of young people,

0:25:36.400 --> 0:25:40.639
<v Speaker 5>but especially maybe me, like a kind of precocious kid

0:25:40.920 --> 0:25:46.040
<v Speaker 5>who likes ideas, is to very immediately, you know, kind

0:25:46.040 --> 0:25:48.520
<v Speaker 5>of draw lines of I am on this side, you

0:25:48.520 --> 0:25:51.240
<v Speaker 5>are on that side. And the older I get, the

0:25:51.320 --> 0:25:54.280
<v Speaker 5>more kind of I see complexity everywhere, and I see,

0:25:54.320 --> 0:25:57.400
<v Speaker 5>you know, save for the really really evil and awful,

0:25:57.520 --> 0:25:59.879
<v Speaker 5>which is real, and how people are like that out there.

0:26:01.119 --> 0:26:03.560
<v Speaker 5>I you know, I'm like, well, I can see how

0:26:03.600 --> 0:26:07.399
<v Speaker 5>a person of goodwill could come to this opposite conclusion

0:26:07.520 --> 0:26:07.920
<v Speaker 5>from mine.

0:26:07.920 --> 0:26:08.760
<v Speaker 4>I could, you know.

0:26:08.760 --> 0:26:11.199
<v Speaker 5>And when I was younger, not just sixteen, but like

0:26:11.280 --> 0:26:14.119
<v Speaker 5>through my twenties as a journalist, I you know, I

0:26:14.240 --> 0:26:16.439
<v Speaker 5>was so sort of on fire and I'm like, I

0:26:16.480 --> 0:26:20.440
<v Speaker 5>know what's right, boom confrontation. And I just get older,

0:26:20.480 --> 0:26:23.880
<v Speaker 5>I'm like, I don't know, there are still very important

0:26:23.920 --> 0:26:26.080
<v Speaker 5>fights to pick, you know. But in terms of like

0:26:26.680 --> 0:26:31.600
<v Speaker 5>my social placement into like in a professional world, in

0:26:31.640 --> 0:26:36.520
<v Speaker 5>a social setting, I've become like a lot more forgiving

0:26:36.800 --> 0:26:39.000
<v Speaker 5>or willing to take second looks at my own opinions.

0:26:39.000 --> 0:26:42.600
<v Speaker 5>There have been cases where I've you know, written like

0:26:42.760 --> 0:26:48.560
<v Speaker 5>a brutal takedown of some journalists. Uh, you know, like

0:26:48.680 --> 0:26:51.360
<v Speaker 5>Richard Haas. I don't know, he's like helsel for our relations,

0:26:51.359 --> 0:26:53.240
<v Speaker 5>but he wrote a book that I just savaged.

0:26:53.720 --> 0:26:55.679
<v Speaker 4>And then like ten years later, I was like, you know,

0:26:55.920 --> 0:26:57.479
<v Speaker 4>he kind of had a point and I and I

0:26:57.760 --> 0:26:58.600
<v Speaker 4>like emailed him.

0:26:58.520 --> 0:27:02.880
<v Speaker 5>And I was like, oh, the funny thing was, however,

0:27:03.000 --> 0:27:06.200
<v Speaker 5>and this is the cynical note to end this. Otherwise

0:27:06.280 --> 0:27:11.720
<v Speaker 5>uplifting a kind of note on is that, but that

0:27:11.800 --> 0:27:14.800
<v Speaker 5>by then he himself had abandoned the view that I

0:27:14.880 --> 0:27:17.800
<v Speaker 5>criticized ten years ago, so that he was sort of

0:27:17.880 --> 0:27:18.640
<v Speaker 5>Richard House was.

0:27:18.600 --> 0:27:22.120
<v Speaker 4>Like, well, thank you, but you see, I'm not quite amazing.

0:27:23.440 --> 0:27:25.960
<v Speaker 3>That's also the way it should go, right, You should

0:27:25.960 --> 0:27:26.399
<v Speaker 3>be able.

0:27:26.320 --> 0:27:27.600
<v Speaker 2>To change your mind.

0:27:27.800 --> 0:27:30.879
<v Speaker 3>Do you have that same grace extended to you because

0:27:30.920 --> 0:27:34.680
<v Speaker 3>you are sort of not quite as with your sharp

0:27:34.720 --> 0:27:36.919
<v Speaker 3>lines anymore. I think you do have a lot of

0:27:37.040 --> 0:27:40.600
<v Speaker 3>range now, and I see you kind of exploring those

0:27:40.640 --> 0:27:43.560
<v Speaker 3>gray areas more than you were saying I don't know

0:27:43.640 --> 0:27:44.360
<v Speaker 3>ten years.

0:27:44.119 --> 0:27:46.840
<v Speaker 4>Ago, do you five years ago?

0:27:46.920 --> 0:27:49.480
<v Speaker 2>Are people kind to you about that?

0:27:50.680 --> 0:27:53.879
<v Speaker 5>For the most part, yes, And it's partly because like

0:27:53.920 --> 0:27:56.920
<v Speaker 5>as an editor, I might reach out to someone who

0:27:56.960 --> 0:27:59.040
<v Speaker 5>knows that I'm not where they are, but I want

0:27:59.080 --> 0:28:02.160
<v Speaker 5>them to write for me and unheard or whatever, and

0:28:02.160 --> 0:28:07.800
<v Speaker 5>and you know that that professional outreach helps, and people

0:28:07.800 --> 0:28:12.199
<v Speaker 5>come around. I think like only the most sort of

0:28:12.359 --> 0:28:15.320
<v Speaker 5>uncharitable people on the on the on the left and

0:28:15.359 --> 0:28:19.560
<v Speaker 5>some on the right who are like you know, basically

0:28:19.600 --> 0:28:22.320
<v Speaker 5>have a caricature of me as I do of some people,

0:28:22.480 --> 0:28:25.280
<v Speaker 5>I'm sure, and they like refuse to let it go

0:28:25.359 --> 0:28:29.120
<v Speaker 5>in the face of evidence, and it's like, well, that's

0:28:29.119 --> 0:28:30.520
<v Speaker 5>what the block function is for.

0:28:33.080 --> 0:28:36.000
<v Speaker 2>They've taken away our block function. I love that block function.

0:28:36.400 --> 0:28:38.520
<v Speaker 5>I know that was one of the one of the

0:28:38.560 --> 0:28:40.520
<v Speaker 5>few things, one of the many things I should say

0:28:40.520 --> 0:28:42.320
<v Speaker 5>I don't I don't like about the new regime, even

0:28:42.360 --> 0:28:45.479
<v Speaker 5>though I you know, I was literally censored under the

0:28:45.480 --> 0:28:46.040
<v Speaker 5>old order.

0:28:47.040 --> 0:28:48.760
<v Speaker 2>Well, you still may be in this new one. We'll

0:28:48.760 --> 0:28:49.479
<v Speaker 2>see what happened.

0:28:50.200 --> 0:28:50.360
<v Speaker 5>Right.

0:28:50.760 --> 0:28:52.240
<v Speaker 2>Well, I've loved this conversation.

0:28:52.840 --> 0:28:55.040
<v Speaker 3>You're one of my absolute favorite people, and I think

0:28:55.040 --> 0:28:57.560
<v Speaker 3>this is a really great project you've got going. I

0:28:57.600 --> 0:29:01.120
<v Speaker 3>can't wait to read Unheard under your you know, leadership

0:29:01.160 --> 0:29:03.600
<v Speaker 3>in the US, and I'll definitely be writing for you.

0:29:04.000 --> 0:29:06.240
<v Speaker 3>So leave us here with your best tip for my

0:29:06.320 --> 0:29:08.960
<v Speaker 3>listeners on how they can improve their lives.

0:29:10.000 --> 0:29:12.080
<v Speaker 4>Oh, for me, it's just waking up super early.

0:29:12.760 --> 0:29:15.400
<v Speaker 5>You know, Catholic, you're supposed to believe in like this

0:29:15.520 --> 0:29:18.400
<v Speaker 5>rhythm of leisure and stuff. It's the Protestants, as you

0:29:18.440 --> 0:29:19.480
<v Speaker 5>know it's supposed to be.

0:29:20.000 --> 0:29:22.880
<v Speaker 2>You know, I know the Catholics had the rhythm.

0:29:24.160 --> 0:29:26.760
<v Speaker 5>Long ago, you know, that kind of sense of Sabbath

0:29:26.840 --> 0:29:29.160
<v Speaker 5>and feasting and so on. Whereas you know a certain

0:29:29.200 --> 0:29:32.760
<v Speaker 5>kind of Calvinists reform puanity.

0:29:32.200 --> 0:29:33.520
<v Speaker 4>Is like just toil.

0:29:34.360 --> 0:29:37.560
<v Speaker 5>But in my own life, I'm very much that kind

0:29:37.600 --> 0:29:40.440
<v Speaker 5>of a toiler. Like I love being up at what

0:29:40.520 --> 0:29:43.520
<v Speaker 5>I'm like three four in the morning doing work and

0:29:43.560 --> 0:29:45.200
<v Speaker 5>you feel like you're gaining.

0:29:44.840 --> 0:29:49.120
<v Speaker 4>Time on everyone else. Yeah.

0:29:49.160 --> 0:29:51.400
<v Speaker 5>But honestly though, I mean, okay, that sounds just purely

0:29:51.480 --> 0:29:54.120
<v Speaker 5>kind of materialistic or ambition oriented.

0:29:54.160 --> 0:29:54.840
<v Speaker 4>But also those.

0:29:55.280 --> 0:29:59.280
<v Speaker 5>Those early those early hours have a kind of mystery

0:29:59.320 --> 0:30:02.360
<v Speaker 5>and magic of out them that I just hate to

0:30:02.400 --> 0:30:03.840
<v Speaker 5>sleep through them.

0:30:04.400 --> 0:30:06.640
<v Speaker 3>I like that I'm not going to be following this advice,

0:30:06.680 --> 0:30:07.720
<v Speaker 3>but I enjoy it.

0:30:08.280 --> 0:30:10.640
<v Speaker 5>My wife always gets mad when I say this this

0:30:10.720 --> 0:30:13.120
<v Speaker 5>because people think that that means that I'm like only

0:30:13.200 --> 0:30:15.920
<v Speaker 5>sleeping like four hours a night. It's just I go

0:30:15.960 --> 0:30:23.560
<v Speaker 5>to bed with my kids, so I'm like out by nine.

0:30:21.440 --> 0:30:23.480
<v Speaker 3>Up arguing at eleven pm, what are you doing with

0:30:23.520 --> 0:30:27.800
<v Speaker 3>your life? Well, thank you so much, Sah. Check out

0:30:27.840 --> 0:30:30.480
<v Speaker 3>on her dot com it's U n h E r D.

0:30:30.760 --> 0:30:31.800
<v Speaker 2>He is Sora ba MARII.

0:30:31.880 --> 0:30:34.960
<v Speaker 3>He's fantastic and I can't wait to read what Unheard

0:30:35.000 --> 0:30:35.719
<v Speaker 3>has to say.

0:30:35.840 --> 0:30:37.840
<v Speaker 1>Thanks so much for joining us on the Carol Mark

0:30:37.880 --> 0:30:40.600
<v Speaker 1>which shall subscribe wherever you get your podcasts,