WEBVTT - Part One: Hunger Strikes: From Ireland to Palestine

0:00:00.680 --> 0:00:04.640
<v Speaker 1>Hello, and welcome to ADHD History Hour with Margaret. I'm

0:00:04.680 --> 0:00:07.000
<v Speaker 1>your host, Margaret, and each week I try to make

0:00:07.000 --> 0:00:09.240
<v Speaker 1>a coherent story out of all the rabbit holes that

0:00:09.280 --> 0:00:12.560
<v Speaker 1>I fell down that week. Usually there are rabbit holes

0:00:12.560 --> 0:00:15.200
<v Speaker 1>about cool people did cool stuff. What do you think, Sophie,

0:00:15.200 --> 0:00:16.720
<v Speaker 1>should be change the name of the podcast the cool

0:00:16.720 --> 0:00:20.680
<v Speaker 1>People Did Cool Stuff? Or should we keep ADHD History Hour.

0:00:21.960 --> 0:00:24.439
<v Speaker 2>I don't know. I know it depends on how you

0:00:24.440 --> 0:00:25.079
<v Speaker 2>feel that week.

0:00:26.440 --> 0:00:31.280
<v Speaker 1>Okay, fair well, this week we have Sharen as our guest.

0:00:31.440 --> 0:00:37.560
<v Speaker 3>Yeah, Hi, Saren, Hi, Margaret, thanks for having me back anytime.

0:00:38.120 --> 0:00:42.800
<v Speaker 1>Serene is host of the podcast. It could happen here. Yes,

0:00:42.920 --> 0:00:46.560
<v Speaker 1>also has a resume that makes me want to guess

0:00:46.640 --> 0:00:52.320
<v Speaker 1>whether or not you have particular shared mental issues? Is me?

0:00:52.479 --> 0:00:52.680
<v Speaker 2>Yeah?

0:00:52.720 --> 0:00:55.280
<v Speaker 3>I have. I'm not well to say the least. I

0:00:55.440 --> 0:00:57.720
<v Speaker 3>just got clear, uh.

0:00:57.920 --> 0:01:02.240
<v Speaker 1>Specifically a resume full of a thousand interests assurance book.

0:01:02.480 --> 0:01:04.080
<v Speaker 2>Busy always baby.

0:01:05.160 --> 0:01:07.200
<v Speaker 3>Yeah. Also, I just like do not know who I am,

0:01:07.480 --> 0:01:11.280
<v Speaker 3>so I just continue to flail about. Right, I do

0:01:11.360 --> 0:01:13.600
<v Speaker 3>know who I am, but I think I'm just I mean,

0:01:13.680 --> 0:01:16.760
<v Speaker 3>this is ADHD History Hour. I mean, just let me

0:01:16.800 --> 0:01:20.480
<v Speaker 3>write in that happens. That's that's me all right, yeah, okay.

0:01:20.880 --> 0:01:26.399
<v Speaker 3>Our producer is Sophie. Hi, Sophie up, Sophie. Our audio

0:01:26.400 --> 0:01:31.280
<v Speaker 3>engineers Ian. Everyone wants to say Hi, Ian, And our

0:01:31.360 --> 0:01:34.720
<v Speaker 3>music was produced for us by On Woman on Women.

0:01:36.200 --> 0:01:39.200
<v Speaker 3>This week, we're going to talk about hunger strikes, the

0:01:39.319 --> 0:01:41.240
<v Speaker 3>tool used by folks who have no other tools left.

0:01:42.000 --> 0:01:44.240
<v Speaker 3>And in particular, we're gonna talk about hunger strikes in

0:01:44.240 --> 0:01:47.039
<v Speaker 3>two countries that have faced very similar problems and have

0:01:47.120 --> 0:01:54.240
<v Speaker 3>developed very similar solutions, Ireland and Palestine. Along the way,

0:01:55.160 --> 0:01:59.000
<v Speaker 3>we're going to do too much context because I really

0:01:59.040 --> 0:02:02.400
<v Speaker 3>like context. Okay, here's my theory, okay, And how when

0:02:02.400 --> 0:02:05.520
<v Speaker 3>you're like eating soup, the best part is the crackers

0:02:05.520 --> 0:02:06.320
<v Speaker 3>that you put in the soup.

0:02:06.840 --> 0:02:09.760
<v Speaker 1>This is a universal experience, right, Oh huh yeah, the

0:02:09.800 --> 0:02:14.560
<v Speaker 1>crunch yeah yeah, yeah. The crackers are the context. Right.

0:02:15.320 --> 0:02:20.279
<v Speaker 3>Oh. The soup is the main idea, and the crackers

0:02:20.320 --> 0:02:22.400
<v Speaker 3>are what you need to digest it.

0:02:22.639 --> 0:02:27.160
<v Speaker 1>Well yeah, and to leave full, yes.

0:02:27.040 --> 0:02:29.919
<v Speaker 3>Leave satisfied and sated.

0:02:30.120 --> 0:02:33.920
<v Speaker 1>And and it's empty carbs.

0:02:33.960 --> 0:02:35.400
<v Speaker 3>So you're here your family.

0:02:36.760 --> 0:02:42.040
<v Speaker 1>Yeah, you've ever been around hunger strikers? I only have once.

0:02:43.360 --> 0:02:44.800
<v Speaker 3>I haven't. I can't say I have.

0:02:46.120 --> 0:02:50.440
<v Speaker 1>I was once in Athens, Greece. This is probably twenty eleven.

0:02:52.120 --> 0:02:55.760
<v Speaker 1>I'm very bad at tracking my own travels. I think

0:02:55.720 --> 0:02:57.799
<v Speaker 1>it's twenty eleven, and so I tried to like look

0:02:57.880 --> 0:03:01.880
<v Speaker 1>up was like hunger strike, immigrant hunger strike in Greece,

0:03:01.919 --> 0:03:04.679
<v Speaker 1>and it was like there's a major one every year basically.

0:03:06.080 --> 0:03:07.799
<v Speaker 1>But I think I was there for the twenty eleven one.

0:03:09.080 --> 0:03:13.079
<v Speaker 1>And I've talked a bit about the Greek neighborhood of

0:03:13.120 --> 0:03:15.639
<v Speaker 1>Exarchia on the show before in Athens, I think in

0:03:15.639 --> 0:03:18.440
<v Speaker 1>the episode about riot dogs. But in short, it's the

0:03:18.520 --> 0:03:22.120
<v Speaker 1>sort of anarchist neighborhood of Athens that has greater to

0:03:22.200 --> 0:03:25.360
<v Speaker 1>lesser degrees. It's autonomous from the Greek state and the police.

0:03:27.120 --> 0:03:29.560
<v Speaker 1>It's a really cool place. There's lots of graffiti, and

0:03:29.560 --> 0:03:32.080
<v Speaker 1>there's lots of people self organizing to feed people and

0:03:32.120 --> 0:03:34.600
<v Speaker 1>take care of each other. There's like a self organized park.

0:03:35.640 --> 0:03:39.200
<v Speaker 1>And the thing that impressed me the most was that

0:03:39.280 --> 0:03:41.320
<v Speaker 1>I saw the degree to which Greek anarchists and the

0:03:41.320 --> 0:03:46.680
<v Speaker 1>refugee population were working together to help the refugee population.

0:03:49.040 --> 0:03:51.200
<v Speaker 1>I went to one of the many squatted social centers

0:03:51.200 --> 0:03:54.320
<v Speaker 1>in Greece that has been transformed into a housing and

0:03:54.480 --> 0:03:57.760
<v Speaker 1>education and a place for self organization for refugees mostly

0:03:57.760 --> 0:04:02.920
<v Speaker 1>from Swanna countries. And not only was it free housing,

0:04:03.000 --> 0:04:05.360
<v Speaker 1>but it was also protection from the Greek police, because

0:04:05.360 --> 0:04:10.200
<v Speaker 1>this is like one of the major reasons why the refugees. Well,

0:04:10.240 --> 0:04:12.240
<v Speaker 1>a lot of people were trying to arrest them, but

0:04:12.320 --> 0:04:13.960
<v Speaker 1>there were a lot of people who didn't want the

0:04:14.040 --> 0:04:17.200
<v Speaker 1>police to be able to arrest them, and fortunately they

0:04:17.200 --> 0:04:19.880
<v Speaker 1>had all these like self organized places that the police

0:04:19.920 --> 0:04:25.159
<v Speaker 1>cannot safely go right m h. Police can't go to

0:04:25.240 --> 0:04:29.120
<v Speaker 1>a squat in Exarchia without an awful lot of police.

0:04:29.920 --> 0:04:33.039
<v Speaker 3>What's a sorry, this is go ahead, non intelligent, but

0:04:33.120 --> 0:04:36.760
<v Speaker 3>like what's the the vibe for lack of a better word,

0:04:36.800 --> 0:04:39.600
<v Speaker 3>of the Greek police, Like what do they carry guns?

0:04:39.760 --> 0:04:42.760
<v Speaker 3>Are they terrible? I mean, all cults are terrible, but

0:04:42.760 --> 0:04:44.520
<v Speaker 3>you know what I mean, Like, what level of bad

0:04:44.680 --> 0:04:45.040
<v Speaker 3>are they?

0:04:46.080 --> 0:04:49.040
<v Speaker 1>So that's actually funny. I don't remember whether or not

0:04:49.120 --> 0:04:52.480
<v Speaker 1>they carry guns, but the Greek police, at least most

0:04:52.520 --> 0:04:54.080
<v Speaker 1>of my information is about ten years old. When I

0:04:54.120 --> 0:04:57.000
<v Speaker 1>was there. The regular Greek police are like not great,

0:04:57.200 --> 0:04:59.880
<v Speaker 1>but then there's a group of police called the Delta.

0:05:00.200 --> 0:05:03.880
<v Speaker 1>I would like the they're actually I think the moped cops,

0:05:03.920 --> 0:05:07.000
<v Speaker 1>but they're like the worst cops and they specifically a

0:05:07.040 --> 0:05:09.600
<v Speaker 1>lot of them were or are I don't know about

0:05:09.600 --> 0:05:14.000
<v Speaker 1>our but were members of I think It's Golden Dawn.

0:05:14.160 --> 0:05:19.160
<v Speaker 1>They like the Nazi group, the Nazi political party in Greece.

0:05:19.760 --> 0:05:24.520
<v Speaker 1>So the police in Athens in particular, but in Greece

0:05:24.520 --> 0:05:28.360
<v Speaker 1>in general are like absolutely skew, way, way more right

0:05:28.400 --> 0:05:29.680
<v Speaker 1>wing than the rest of the population.

0:05:30.080 --> 0:05:32.719
<v Speaker 3>I see, Okay, it's good to know. Did not know that.

0:05:33.040 --> 0:05:36.680
<v Speaker 1>Yeah, And they would like go in force into Xarchia,

0:05:36.760 --> 0:05:38.840
<v Speaker 1>Like if you saw police in Exarchia at that time,

0:05:39.160 --> 0:05:42.920
<v Speaker 1>you saw like fifty police in Oxarchia, because otherwise they

0:05:42.920 --> 0:05:48.000
<v Speaker 1>can't really be there. The police station there is routinely

0:05:48.040 --> 0:05:52.880
<v Speaker 1>molotovt But yeah, So while I was in Exarchia, there

0:05:52.960 --> 0:05:55.960
<v Speaker 1>was an immigrant hunger strike happening, and this particular one

0:05:56.040 --> 0:05:59.120
<v Speaker 1>was North African immigrants, many of whom had were not

0:05:59.200 --> 0:06:01.960
<v Speaker 1>recent refugees, actually had been working for many years in

0:06:02.000 --> 0:06:04.880
<v Speaker 1>the country until the economic downturn had forced them out

0:06:04.920 --> 0:06:07.480
<v Speaker 1>of work. And basically the government was like, oh, you're

0:06:07.480 --> 0:06:11.800
<v Speaker 1>no longer are legal immigrants who do cheap agricultural labor,

0:06:11.839 --> 0:06:14.880
<v Speaker 1>so we want you gone. And they were like, this

0:06:14.920 --> 0:06:16.920
<v Speaker 1>doesn't seem like a fair deal based on the fact

0:06:16.960 --> 0:06:19.039
<v Speaker 1>that we're the ones who feed you, and Greece was like,

0:06:19.080 --> 0:06:22.040
<v Speaker 1>we don't really care what's fair. We're the government, right.

0:06:22.120 --> 0:06:25.039
<v Speaker 1>This is verbatim translation.

0:06:25.680 --> 0:06:26.840
<v Speaker 3>Yeah, that sounds like them.

0:06:27.080 --> 0:06:32.800
<v Speaker 1>Yeah. So the hunger Strikers went behind the walls of

0:06:32.839 --> 0:06:35.040
<v Speaker 1>the into the courtyard of one of these like large

0:06:35.080 --> 0:06:40.359
<v Speaker 1>squatted buildings, right, and there're so these huge tents, the

0:06:40.400 --> 0:06:45.000
<v Speaker 1>big old style that in my mind you see like

0:06:45.000 --> 0:06:47.320
<v Speaker 1>like military style tents, like you know, the giant tents

0:06:47.320 --> 0:06:50.680
<v Speaker 1>that thirty people can sleep in, you know. And they're

0:06:50.680 --> 0:06:53.039
<v Speaker 1>the refugees. They're lying in the shade and they're hunger

0:06:53.080 --> 0:06:56.480
<v Speaker 1>striking for themselves and most importantly for their fellow refugees

0:06:56.480 --> 0:07:00.000
<v Speaker 1>and immigrants. I was there as an independent journalist, which

0:07:00.120 --> 0:07:02.480
<v Speaker 1>is not something that i'd do much anymore what he

0:07:02.560 --> 0:07:03.680
<v Speaker 1>used to do, and so I took a bunch of

0:07:03.760 --> 0:07:06.880
<v Speaker 1>photos and I had some conversations not with the hunger

0:07:06.920 --> 0:07:14.440
<v Speaker 1>strikers but with like their media represented representatives, and later

0:07:14.520 --> 0:07:18.200
<v Speaker 1>a bunch of them got transferred to hospitals. Hospitals were

0:07:18.320 --> 0:07:21.120
<v Speaker 1>a contested space, right, so it was like actually kind

0:07:21.120 --> 0:07:24.160
<v Speaker 1>of cool. There was this major movement in Greece. It

0:07:24.240 --> 0:07:28.200
<v Speaker 1>wasn't just like the anarchists or whatever, right, there were

0:07:28.200 --> 0:07:31.400
<v Speaker 1>a lot of people who were openly confrontational with the

0:07:31.480 --> 0:07:34.000
<v Speaker 1>right wing policies of the government. So a lot of

0:07:34.040 --> 0:07:35.960
<v Speaker 1>people when they would go to the hospital, the police

0:07:36.000 --> 0:07:37.160
<v Speaker 1>would show up and be like, oh, we want to

0:07:37.200 --> 0:07:40.280
<v Speaker 1>arrest these people, and the doctors would physically drive out

0:07:40.360 --> 0:07:44.880
<v Speaker 1>the police from the hospitals, which is something I would

0:07:44.960 --> 0:07:50.760
<v Speaker 1>like to see more of. Ye, And I don't know,

0:07:51.200 --> 0:07:54.560
<v Speaker 1>it was really moving. I saw dozens of people with

0:07:54.640 --> 0:07:57.000
<v Speaker 1>no recourse but to skirt close to death in order

0:07:57.040 --> 0:08:02.680
<v Speaker 1>to fight for dignity and fair treatment. And it worked.

0:08:02.880 --> 0:08:06.880
<v Speaker 1>After six weeks of three hundred people hunger striking, mostly

0:08:06.920 --> 0:08:11.560
<v Speaker 1>from North Africa, it shamed the government into action and

0:08:11.600 --> 0:08:15.840
<v Speaker 1>they won temporary permits. I one thing that's like really

0:08:15.840 --> 0:08:18.040
<v Speaker 1>annoying about this kind of action is that the media

0:08:18.160 --> 0:08:19.960
<v Speaker 1>usually kind of like drops off and you never like,

0:08:20.840 --> 0:08:22.720
<v Speaker 1>I don't know what happened to them later, you know,

0:08:22.880 --> 0:08:23.720
<v Speaker 1>right right.

0:08:24.040 --> 0:08:30.280
<v Speaker 3>I Mean it's also like shame is such a like

0:08:31.280 --> 0:08:33.360
<v Speaker 3>the fact that that is what makes the government do

0:08:33.440 --> 0:08:39.680
<v Speaker 3>anything is so infuriating, Like yeah, it's it's just uh yeah.

0:08:40.520 --> 0:08:42.880
<v Speaker 3>And and the person that's hunger striking is literally like

0:08:43.400 --> 0:08:47.840
<v Speaker 3>on death's door potentially, and the government is just like

0:08:48.679 --> 0:08:50.480
<v Speaker 3>this is going to be a bad look and they

0:08:50.520 --> 0:08:53.400
<v Speaker 3>do something like it's so just the whole the whole

0:08:53.480 --> 0:08:55.520
<v Speaker 3>dynamic is bonkers.

0:08:55.559 --> 0:08:58.320
<v Speaker 1>I don't know. Yeah, No, and that's that's what this

0:08:58.360 --> 0:09:06.240
<v Speaker 1>episode is about, is that dynamic. And yeah, so we're

0:09:06.280 --> 0:09:07.880
<v Speaker 1>going to talk about that, and we're going to talk

0:09:07.880 --> 0:09:11.000
<v Speaker 1>about two colonized countries that have a long history of

0:09:11.040 --> 0:09:15.599
<v Speaker 1>cooperation and solidarity, Ireland and Palestine. And one of the

0:09:15.640 --> 0:09:17.720
<v Speaker 1>reasons I want to tie these two together. One, they're

0:09:17.720 --> 0:09:20.720
<v Speaker 1>both actually just very natural places to talk about hunger strikes.

0:09:21.160 --> 0:09:24.720
<v Speaker 1>But two, I think that a lot of American society,

0:09:24.800 --> 0:09:27.480
<v Speaker 1>especially white American society, seems to think that the Irish

0:09:27.520 --> 0:09:31.360
<v Speaker 1>anti settler movement is legitimate, but the Palestinian one isn't.

0:09:32.040 --> 0:09:35.000
<v Speaker 1>And yeah, I don't agree with that. So I'm going

0:09:35.080 --> 0:09:37.320
<v Speaker 1>to make a lot of comparisons between the two today.

0:09:38.120 --> 0:09:42.160
<v Speaker 3>No, I think it's necessary. Also, Like I don't know,

0:09:42.600 --> 0:09:44.920
<v Speaker 3>I don't think really people realize the connection or the

0:09:44.920 --> 0:09:47.560
<v Speaker 3>similarities usually because they think it's like, oh, that's like

0:09:47.559 --> 0:09:50.600
<v Speaker 3>a brown person problem and this is like this is different.

0:09:50.920 --> 0:09:54.720
<v Speaker 3>You know totally h but I'm glad you're bringing it

0:09:54.800 --> 0:09:58.520
<v Speaker 3>up because they're so related, if not extremely similar, you

0:09:58.559 --> 0:10:01.000
<v Speaker 3>know what I mean, Like it's I don't know, and

0:10:01.040 --> 0:10:02.719
<v Speaker 3>I feel like people that go through something like that

0:10:02.760 --> 0:10:04.760
<v Speaker 3>are always going to be in solidarity with each other

0:10:04.800 --> 0:10:08.600
<v Speaker 3>because they understand at a level that most people don't.

0:10:08.800 --> 0:10:12.200
<v Speaker 3>So I'm glad you're doing this episode. Cool.

0:10:12.320 --> 0:10:15.520
<v Speaker 1>No, I'm glad. Yeah, Like I didn't, it's not in

0:10:15.520 --> 0:10:17.440
<v Speaker 1>the script, but I ended up like reading a bunch

0:10:17.440 --> 0:10:22.079
<v Speaker 1>of like Palestinian immigrants in Ireland and Ireland being like, oh,

0:10:22.120 --> 0:10:23.959
<v Speaker 1>this is like the one place in Europe where I

0:10:24.000 --> 0:10:27.280
<v Speaker 1>can walk down the street and see Palestinian flags and like, yeah,

0:10:27.520 --> 0:10:31.600
<v Speaker 1>you know, feel comfortable. Obviously, Ireland, like everywhere, is dealing

0:10:31.679 --> 0:10:33.920
<v Speaker 1>with some right wing bullshit right now, and there's like

0:10:33.960 --> 0:10:39.520
<v Speaker 1>a lot going on with people fighting against right wing

0:10:39.520 --> 0:10:42.160
<v Speaker 1>Irish nationalism and all of that, but that's sort of

0:10:42.160 --> 0:10:43.079
<v Speaker 1>beside the point.

0:10:43.320 --> 0:10:46.440
<v Speaker 3>Yeah, it is, it is. Sorry, No, I'm just thinking,

0:10:46.480 --> 0:10:49.480
<v Speaker 3>like how fucked up it is that the only time

0:10:50.600 --> 0:10:54.040
<v Speaker 3>a Palestinian or like some like can feel comfortable is

0:10:54.040 --> 0:10:57.720
<v Speaker 3>if a country has also experienced like something terrible like

0:10:57.720 --> 0:10:59.400
<v Speaker 3>they did. You know what, I mean like that's the

0:10:59.440 --> 0:11:02.960
<v Speaker 3>only reason and they can feel like they can be

0:11:03.040 --> 0:11:05.920
<v Speaker 3>Palestinian is because oh, this country also went through some

0:11:05.960 --> 0:11:08.280
<v Speaker 3>fucked up shit like all the other countries probably are

0:11:08.320 --> 0:11:11.120
<v Speaker 3>just like it's like that. That's it's like the annoying

0:11:12.320 --> 0:11:14.600
<v Speaker 3>uh you only care about something when it affects you thing,

0:11:14.679 --> 0:11:18.640
<v Speaker 3>but like country version. Yeah, it's just so silly to

0:11:18.679 --> 0:11:20.160
<v Speaker 3>actually see that happened. Anyway.

0:11:20.280 --> 0:11:26.200
<v Speaker 1>Continue, Yeah, so to talk about the hunger strike, we're

0:11:26.240 --> 0:11:32.280
<v Speaker 1>going to talk about ancient Irish legal customs. Great, mmm,

0:11:32.559 --> 0:11:36.040
<v Speaker 1>crackers in the soup, the hunger This is a weird

0:11:36.080 --> 0:11:38.360
<v Speaker 1>comparison to makes this this whole thing is about not whatever.

0:11:38.400 --> 0:11:41.480
<v Speaker 3>Anyway, So it's too late. You're on the trade. You

0:11:41.520 --> 0:11:43.240
<v Speaker 3>have to continue going on this trade.

0:11:44.320 --> 0:11:47.280
<v Speaker 1>The hunger strike is probably as old as society, and

0:11:47.960 --> 0:11:49.559
<v Speaker 1>I can point to it. One of the places I

0:11:49.559 --> 0:11:53.080
<v Speaker 1>can point to that easily is in Ireland. There's a

0:11:53.280 --> 0:11:56.040
<v Speaker 1>but I hunt law, which is the pre colonial legal

0:11:56.080 --> 0:11:59.280
<v Speaker 1>system of Ireland. And I promise I didn't go out

0:11:59.320 --> 0:12:00.760
<v Speaker 1>of my way to find out to work it into

0:12:00.760 --> 0:12:03.200
<v Speaker 1>this episode, even though it's come up a bunch of

0:12:03.280 --> 0:12:08.120
<v Speaker 1>times recently on this shows. There's a bunch of written

0:12:08.160 --> 0:12:12.080
<v Speaker 1>records of Brahaon law. But it's also impossible to translate

0:12:12.080 --> 0:12:17.200
<v Speaker 1>with certainty because it's it was not a particularly write

0:12:17.280 --> 0:12:19.920
<v Speaker 1>things down culture. And okay, there's lots of reasons, right,

0:12:20.480 --> 0:12:23.160
<v Speaker 1>but overall the idea seems to have been passed down

0:12:23.280 --> 0:12:27.840
<v Speaker 1>successfully throughout history and I think it's neat and hunger

0:12:27.840 --> 0:12:32.120
<v Speaker 1>strikes are literally written into ancient Irish legal code, so

0:12:32.240 --> 0:12:34.840
<v Speaker 1>to talk about the law system in general, of like

0:12:34.920 --> 0:12:36.760
<v Speaker 1>this is the sort of pre Christian and up to

0:12:36.840 --> 0:12:39.480
<v Speaker 1>early Christian actually up to different parts of Ireland was

0:12:39.559 --> 0:12:43.480
<v Speaker 1>up to like the middle of the like fifteen hundreds

0:12:43.520 --> 0:12:46.079
<v Speaker 1>and some places up to about nineteen hundred, you had

0:12:46.120 --> 0:12:51.679
<v Speaker 1>elements of this law. Individuals didn't have absolute ownership of land. Instead,

0:12:51.760 --> 0:12:54.480
<v Speaker 1>lands were owned by the larger clan and then divvied up,

0:12:54.800 --> 0:12:58.080
<v Speaker 1>and sometimes they were divvied up equally, sometimes hierarchically. But

0:12:58.160 --> 0:13:00.320
<v Speaker 1>everyone had access to a whole bunch of common land,

0:13:00.480 --> 0:13:05.400
<v Speaker 1>including pastures but also some pastures, but also all the forests,

0:13:05.520 --> 0:13:10.079
<v Speaker 1>mountain mountains, bogs and wastelands. And then a lot of

0:13:10.120 --> 0:13:12.360
<v Speaker 1>the decision making would happen at these huge assemblies that

0:13:12.360 --> 0:13:17.400
<v Speaker 1>would meet in graveyards because their entire legal system grew

0:13:17.440 --> 0:13:20.400
<v Speaker 1>out of funeral practices because the Irish have got in

0:13:20.440 --> 0:13:20.960
<v Speaker 1>their blood.

0:13:22.080 --> 0:13:26.600
<v Speaker 3>Wow yeah, wow, that is just sick.

0:13:27.000 --> 0:13:33.000
<v Speaker 1>Yeah totally. And then also really interestingly, most crime and

0:13:33.040 --> 0:13:36.960
<v Speaker 1>punishment was not up to the state, like the clan

0:13:37.080 --> 0:13:40.160
<v Speaker 1>leaders are king or whatever the fuck right. Only political

0:13:40.200 --> 0:13:42.880
<v Speaker 1>crimes were handled by the state. If you're trying to

0:13:42.880 --> 0:13:45.280
<v Speaker 1>like go over the government, the states like as kind

0:13:45.280 --> 0:13:48.480
<v Speaker 1>of about us, we should probably do something right. All

0:13:48.520 --> 0:13:51.160
<v Speaker 1>other crime, like stealing shit and murdering people and all

0:13:51.160 --> 0:13:53.640
<v Speaker 1>that kind of stuff was handled by a sort of

0:13:53.800 --> 0:13:57.760
<v Speaker 1>non state court. A jury of peers would investigate the

0:13:57.800 --> 0:14:00.079
<v Speaker 1>crime and then bring their findings to a judge. And

0:14:00.120 --> 0:14:03.720
<v Speaker 1>the judge was a Breyhon and who would decide the

0:14:03.840 --> 0:14:05.719
<v Speaker 1>right or right and wrong of it and then meet

0:14:05.760 --> 0:14:08.680
<v Speaker 1>out a punishment. And the Brehons would like the judges

0:14:08.720 --> 0:14:13.400
<v Speaker 1>would like go different places. Sometimes it's different. It changed

0:14:13.440 --> 0:14:15.720
<v Speaker 1>over time, right, like sometimes they were more formal, sometimes

0:14:15.720 --> 0:14:18.240
<v Speaker 1>they were less formal. For a while, anyone could be

0:14:18.280 --> 0:14:20.680
<v Speaker 1>a judge as long as they were like a learned guy.

0:14:20.880 --> 0:14:22.600
<v Speaker 1>I don't know if it was mentally or not. Actually,

0:14:22.600 --> 0:14:26.120
<v Speaker 1>there's like weird. Gender in ancient Ireland was way more

0:14:26.120 --> 0:14:29.160
<v Speaker 1>equal than most of the rest of history. It was,

0:14:29.360 --> 0:14:31.480
<v Speaker 1>but it was also not perfect, you know.

0:14:31.880 --> 0:14:36.360
<v Speaker 3>Right, better better than most, yeah, but not perfect.

0:14:36.600 --> 0:14:40.720
<v Speaker 1>Yeah, and then so later. So originally any and at

0:14:40.800 --> 0:14:43.280
<v Speaker 1>least any dude who was like considered learned could become one.

0:14:43.320 --> 0:14:45.720
<v Speaker 1>And then eventually it was you had to study for

0:14:45.720 --> 0:14:47.640
<v Speaker 1>twenty years in order to be one.

0:14:47.720 --> 0:14:51.880
<v Speaker 3>Twenty years. Yeah, what do you study for twenty years?

0:14:52.240 --> 0:14:54.440
<v Speaker 1>I guess you just I don't know. It's probably a

0:14:54.440 --> 0:14:59.080
<v Speaker 1>combination of ethics and like precedent and social norms and

0:14:59.160 --> 0:15:03.960
<v Speaker 1>all kinds of shit. It seemed to work fairly well, okay,

0:15:04.240 --> 0:15:11.000
<v Speaker 1>they most punishments weren't vengeance based. There was capital punishment existed,

0:15:11.040 --> 0:15:13.680
<v Speaker 1>but it was like really rare. In some places in

0:15:13.720 --> 0:15:16.160
<v Speaker 1>the old myths and stuff, they'll be like, oh, anyone

0:15:16.160 --> 0:15:18.040
<v Speaker 1>who kills someone must die or whatever, but that was like,

0:15:18.040 --> 0:15:24.080
<v Speaker 1>actually rarely what happened in practice. Other high level punishments

0:15:24.120 --> 0:15:28.200
<v Speaker 1>were banishment and gouging out the eyes, but these were

0:15:28.240 --> 0:15:31.480
<v Speaker 1>not so different. Yeah, I know, right, These were not common.

0:15:32.240 --> 0:15:37.040
<v Speaker 1>Usually it was basically debt. Now you owe this family,

0:15:37.240 --> 0:15:39.160
<v Speaker 1>like some of your land, some of your chickens. I

0:15:39.160 --> 0:15:41.760
<v Speaker 1>don't know if their chickens are not some of you know,

0:15:41.920 --> 0:15:46.320
<v Speaker 1>some of your money whatever. There's no cops. There's no prisons,

0:15:46.400 --> 0:15:51.120
<v Speaker 1>or rather, there's no public prisons for some really bad crimes.

0:15:52.000 --> 0:15:54.440
<v Speaker 1>If you're in debt and can't pay it, you become

0:15:54.480 --> 0:15:57.520
<v Speaker 1>a slave to the other family until your debt is paid.

0:15:57.920 --> 0:16:00.520
<v Speaker 1>Oh and then you go free. So it would be

0:16:00.560 --> 0:16:02.520
<v Speaker 1>like instead of prison, it's like, well, now you're in

0:16:02.600 --> 0:16:06.920
<v Speaker 1>prison of you killed this family's kid, so now you've

0:16:06.920 --> 0:16:09.120
<v Speaker 1>got to like serve them for five years.

0:16:09.440 --> 0:16:14.240
<v Speaker 3>I don't honestly, that doesn't not make sense to me personally.

0:16:14.400 --> 0:16:17.040
<v Speaker 3>But it doesn't make sense, or it doesn't not it

0:16:17.040 --> 0:16:19.840
<v Speaker 3>doesn't not make sense. Yeah, no, it it's like if

0:16:19.840 --> 0:16:24.120
<v Speaker 3>you're if you're gonna just just to if we pretend

0:16:24.120 --> 0:16:26.400
<v Speaker 3>that someone did a terrible thing to family, the least

0:16:26.440 --> 0:16:30.040
<v Speaker 3>they could do is serve the family for redemption, you

0:16:30.080 --> 0:16:30.600
<v Speaker 3>know what I mean.

0:16:30.720 --> 0:16:33.120
<v Speaker 1>So, I mean it's better than fucking throwing someone in

0:16:33.160 --> 0:16:35.760
<v Speaker 1>prison for twenty years. Yeah, like learn how to do

0:16:35.840 --> 0:16:38.480
<v Speaker 1>crime and have a horrible life and are tortured.

0:16:39.120 --> 0:16:40.920
<v Speaker 3>Yeah, totally, totally.

0:16:41.560 --> 0:16:46.720
<v Speaker 1>Yeah. And usually though it was like all right, you

0:16:46.760 --> 0:16:48.320
<v Speaker 1>lost your lands or you got to give up some

0:16:48.360 --> 0:16:52.440
<v Speaker 1>cows or whatever. To these folks, it was fairly the

0:16:52.480 --> 0:16:55.000
<v Speaker 1>reason that there wasn't capital punishment much in it. I

0:16:55.000 --> 0:16:57.680
<v Speaker 1>think this is a little bit my inference. It was

0:16:57.680 --> 0:17:00.920
<v Speaker 1>a successful method of stopping like revenge killings and mob

0:17:01.040 --> 0:17:05.800
<v Speaker 1>rule right, all without the interference of an actual state

0:17:05.960 --> 0:17:09.800
<v Speaker 1>or a specialized roles besides the judges. And if the judge,

0:17:09.840 --> 0:17:12.240
<v Speaker 1>the one who study for twenty years, if he gives

0:17:12.280 --> 0:17:16.879
<v Speaker 1>a he gives a ruling that later people overturn, the

0:17:16.960 --> 0:17:20.880
<v Speaker 1>judge often loses their job for good because they're like, oh,

0:17:20.960 --> 0:17:24.840
<v Speaker 1>you actually did. It's like you had to study for

0:17:24.840 --> 0:17:26.840
<v Speaker 1>twenty years because you have to get this right. You

0:17:26.880 --> 0:17:28.840
<v Speaker 1>can't fuck this up, right, you know.

0:17:29.920 --> 0:17:32.240
<v Speaker 3>I mean I think I was thinking about it as

0:17:32.840 --> 0:17:35.280
<v Speaker 3>after we said twenty years thing, and it feels like

0:17:35.320 --> 0:17:37.760
<v Speaker 3>they're just waiting for the person to get older, like

0:17:37.840 --> 0:17:40.640
<v Speaker 3>to be like older and wiser, you know, like, oh,

0:17:40.720 --> 0:17:43.040
<v Speaker 3>you have to wait at least twenty years because your

0:17:43.080 --> 0:17:46.760
<v Speaker 3>brain needs to evolve a bit and then you can

0:17:46.800 --> 0:17:52.400
<v Speaker 3>make decisions. But it is interesting, yeah yeah, yeah, no.

0:17:52.400 --> 0:17:55.840
<v Speaker 1>I I mean like I have like notes. This isn't

0:17:55.920 --> 0:17:58.680
<v Speaker 1>like a no note situation, but like it sounds better

0:17:58.680 --> 0:18:04.440
<v Speaker 1>than what we live with currently by oh yeah, magnitude, Yes, yes,

0:18:05.520 --> 0:18:08.040
<v Speaker 1>and yeah, and so what does it have to do

0:18:08.119 --> 0:18:13.720
<v Speaker 1>with hunger strikes? I'm glad you asked my own script. Well, Ireland,

0:18:13.720 --> 0:18:16.440
<v Speaker 1>what does it have to do with hunger strikes? I'm

0:18:16.440 --> 0:18:21.720
<v Speaker 1>glad you asked. Ireland and India had really specific and

0:18:21.800 --> 0:18:25.320
<v Speaker 1>interesting overlaps in this ancient law, and one of them

0:18:25.480 --> 0:18:28.840
<v Speaker 1>was the right to redress by fasting by hunger strike.

0:18:29.720 --> 0:18:32.359
<v Speaker 1>So if you've if you've been wronged by someone who's

0:18:32.359 --> 0:18:35.920
<v Speaker 1>socially above you, like a clan leader, king or whatever

0:18:35.920 --> 0:18:39.359
<v Speaker 1>the fuck, it sure is hard to enforce because like

0:18:40.400 --> 0:18:44.480
<v Speaker 1>you know, there's no cops, right and like you're not

0:18:44.480 --> 0:18:45.840
<v Speaker 1>gonna be able to come up with as strong of

0:18:45.840 --> 0:18:49.920
<v Speaker 1>like a posse as the other guy is. So there's

0:18:50.320 --> 0:18:55.160
<v Speaker 1>tristcod fasting, and it is the legal process of show

0:18:55.240 --> 0:18:59.400
<v Speaker 1>up at your better's doorstep, wait outside, refusing to eat

0:18:59.560 --> 0:19:03.680
<v Speaker 1>until he socially shamed into complying with the judgment against him.

0:19:04.119 --> 0:19:07.920
<v Speaker 3>So shame is the driving force. Yes, you're across the board.

0:19:08.280 --> 0:19:11.879
<v Speaker 1>Yes, and and it'll come up a couple times in

0:19:11.920 --> 0:19:16.000
<v Speaker 1>this but the it's not make someone change their mind,

0:19:16.480 --> 0:19:20.679
<v Speaker 1>it's not change their heart. It is shame. It is

0:19:20.920 --> 0:19:23.480
<v Speaker 1>embarrassed them in front of their community.

0:19:24.040 --> 0:19:26.000
<v Speaker 3>It's not I don't want to see this person die,

0:19:26.160 --> 0:19:28.120
<v Speaker 3>it's I don't want people to think I'm terrible.

0:19:28.280 --> 0:19:33.040
<v Speaker 1>Yeah, exactly, Okay, And then I fell down this rabbit hole.

0:19:33.600 --> 0:19:36.119
<v Speaker 1>I was like, why the fuck is it? India and

0:19:36.200 --> 0:19:38.520
<v Speaker 1>Ireland are the two places with this written into their

0:19:38.560 --> 0:19:44.560
<v Speaker 1>ancient legal codes. Mm hmmm, well, and I get really annoyed. Okay, So,

0:19:44.680 --> 0:19:47.440
<v Speaker 1>like a lot of people who want to talk about

0:19:47.480 --> 0:19:51.959
<v Speaker 1>like similarities between far flung cultures are conspiracy minded and

0:19:52.000 --> 0:19:54.439
<v Speaker 1>like talking about aliens and like just like not on

0:19:54.520 --> 0:19:56.640
<v Speaker 1>a page that I'm really interested in or like really

0:19:56.680 --> 0:19:59.080
<v Speaker 1>interested in some like racial myths that I have just

0:19:59.119 --> 0:20:04.400
<v Speaker 1>like no fucking time. But the best explanation that I've

0:20:04.400 --> 0:20:08.160
<v Speaker 1>been able to find. You've got Indo European languages, right,

0:20:08.440 --> 0:20:13.240
<v Speaker 1>This is the larger family tree of languages that forty

0:20:13.240 --> 0:20:15.640
<v Speaker 1>six percent of the world speaks as a first language.

0:20:15.960 --> 0:20:19.919
<v Speaker 1>Everything from English and Irish to Italian to Bengali to

0:20:20.040 --> 0:20:26.480
<v Speaker 1>Farsi are all Indo European languages. They almost certainly originate

0:20:26.520 --> 0:20:31.080
<v Speaker 1>from a language that gets called proto Indo European. People

0:20:31.160 --> 0:20:34.480
<v Speaker 1>like to argue about where that came from, but currently

0:20:34.680 --> 0:20:37.760
<v Speaker 1>the sort of scientific consensus is that it came from

0:20:37.800 --> 0:20:41.560
<v Speaker 1>the Pontic Caspian Step, which is a region that covers

0:20:41.600 --> 0:20:45.040
<v Speaker 1>like Ukraine to Kazakistan, kind of like near the Black

0:20:45.080 --> 0:20:49.880
<v Speaker 1>Sea and shit, where the Yamnaya people lived around three

0:20:49.920 --> 0:20:54.320
<v Speaker 1>thousand BC. And then it's spread out from there, and

0:20:54.359 --> 0:20:57.480
<v Speaker 1>it spread out so well because the Yamnaya people might

0:20:57.480 --> 0:21:01.399
<v Speaker 1>have been the first horseback riders in the world. WHOA, Yeah,

0:21:01.640 --> 0:21:03.880
<v Speaker 1>I decided not to go down a huge rabbit hole

0:21:03.920 --> 0:21:08.160
<v Speaker 1>about horses. But one day, one day, yeah, I would

0:21:08.160 --> 0:21:13.520
<v Speaker 1>love that. I was like, my like horse girl friend

0:21:14.080 --> 0:21:18.840
<v Speaker 1>was like explaining, got really excited about every time I

0:21:18.880 --> 0:21:21.119
<v Speaker 1>do any research, she's able to tie it into horses

0:21:21.160 --> 0:21:22.600
<v Speaker 1>in one way or another, and this one was like

0:21:22.720 --> 0:21:23.280
<v Speaker 1>really easy.

0:21:24.480 --> 0:21:28.480
<v Speaker 3>I mean, I love horses. I will always remember this

0:21:28.520 --> 0:21:31.040
<v Speaker 3>one comment. This random person I don't even remember who

0:21:31.119 --> 0:21:33.719
<v Speaker 3>made this comment, but it was someone in a circle

0:21:33.720 --> 0:21:38.840
<v Speaker 3>of friends or something, and they were saying that like something.

0:21:39.000 --> 0:21:41.560
<v Speaker 3>I was just saying something about how oh, I was

0:21:41.600 --> 0:21:44.879
<v Speaker 3>really upset because in medieval times it really feels like

0:21:44.880 --> 0:21:47.439
<v Speaker 3>they abuse the horses or like they drug them up

0:21:47.560 --> 0:21:50.919
<v Speaker 3>or whatever. They seem so miserable. Yeah, And then the

0:21:50.960 --> 0:21:53.920
<v Speaker 3>person was like, well, horses are meant to be ridden

0:21:53.920 --> 0:21:56.080
<v Speaker 3>on by humans, like that's where they're that's why they're there,

0:21:56.280 --> 0:21:59.640
<v Speaker 3>or whatever, like something indicating that, like the horses on this.

0:21:59.600 --> 0:22:01.040
<v Speaker 1>Planet, yeah, yeah, to.

0:22:01.000 --> 0:22:04.200
<v Speaker 3>Have a human on top of it. And I got

0:22:04.240 --> 0:22:09.399
<v Speaker 3>so pissed. And my main personality trait is that I'm angry.

0:22:09.440 --> 0:22:12.000
<v Speaker 3>I hide it very well, but I'm usually very angry

0:22:12.000 --> 0:22:14.879
<v Speaker 3>all the time. And I got so mad, and I

0:22:14.920 --> 0:22:17.560
<v Speaker 3>was like, what do you fucking mean, like a it's

0:22:17.600 --> 0:22:19.879
<v Speaker 3>an animal. Yeah, it would have been here if you

0:22:20.000 --> 0:22:22.920
<v Speaker 3>were here. So I don't know. Horses I think are

0:22:23.440 --> 0:22:26.720
<v Speaker 3>beautiful creatures and I would love a horse rabbit hole

0:22:26.960 --> 0:22:30.840
<v Speaker 3>one day. Yeah, sorry for that tangent. I just always

0:22:30.840 --> 0:22:32.119
<v Speaker 3>think of that. I guess so mad.

0:22:32.560 --> 0:22:34.960
<v Speaker 1>No, No, I'm like making a mental note than when

0:22:34.960 --> 0:22:36.399
<v Speaker 1>I do a horse episode, I should have you as

0:22:36.440 --> 0:22:43.760
<v Speaker 1>the guest. So if there, if there's this Indo European culture,

0:22:44.760 --> 0:22:48.159
<v Speaker 1>then some of its furthest fringes, the furthest it gets.

0:22:48.840 --> 0:22:52.000
<v Speaker 1>Some of it is Ireland in India, right, northern India,

0:22:52.440 --> 0:22:57.720
<v Speaker 1>mm hmm. And this is the more conjectural part of this.

0:22:58.680 --> 0:23:03.280
<v Speaker 1>At the fringes, older tradition's hand hang on longer because

0:23:03.320 --> 0:23:07.960
<v Speaker 1>they're not as like often conquered, right, Ireland wasn't conquered

0:23:07.960 --> 0:23:11.560
<v Speaker 1>by Rome, so Roman stuff didn't replace Irish stuff the

0:23:11.560 --> 0:23:15.440
<v Speaker 1>way that Roman stuff replaced like ancient British stuff, for example.

0:23:16.440 --> 0:23:19.240
<v Speaker 1>And this hypothesis is used to explain a bunch of

0:23:19.240 --> 0:23:23.919
<v Speaker 1>overlaps between Celtic and Vedic culture and cosmology, Vedic culture

0:23:23.960 --> 0:23:28.560
<v Speaker 1>being ancient Hinduism basically some differences there. But and again

0:23:28.640 --> 0:23:31.800
<v Speaker 1>anything that's like learn about ancient religions and their overlap,

0:23:31.880 --> 0:23:34.240
<v Speaker 1>I'm like taken with a fucking grain assault. So I'm

0:23:34.240 --> 0:23:38.680
<v Speaker 1>not like coming in hard being like, but it sure

0:23:38.760 --> 0:23:42.280
<v Speaker 1>is interesting that there's a ton of linguistic mythological overlaps,

0:23:42.720 --> 0:23:45.959
<v Speaker 1>and in this particular case, the right to redress by

0:23:46.560 --> 0:23:51.680
<v Speaker 1>by hunger strike. But of course Ireland and India aren't

0:23:51.680 --> 0:23:55.119
<v Speaker 1>the only places where hunger strikes happened historically. They also

0:23:55.680 --> 0:24:01.640
<v Speaker 1>happen in our gnome. No, it's usually we're actually sponsored

0:24:01.640 --> 0:24:09.280
<v Speaker 1>by people who give us food, won't sell people food advertisers.

0:24:09.359 --> 0:24:16.600
<v Speaker 1>Here they go and we're back. So what is a

0:24:16.680 --> 0:24:21.160
<v Speaker 1>hunger strike? It's fairly self evident. I think I'm guessing

0:24:21.600 --> 0:24:23.760
<v Speaker 1>it's when you refuse to eat until your demands are

0:24:23.800 --> 0:24:27.360
<v Speaker 1>met It falls into the larger category of non violence

0:24:27.600 --> 0:24:33.040
<v Speaker 1>nonviolent resistance, and I think people tend to misunderstand nonviolent resistance.

0:24:33.720 --> 0:24:36.000
<v Speaker 1>We've talked about some non violent resistance on this show.

0:24:36.040 --> 0:24:37.959
<v Speaker 1>I admit that sometimes we've talked a little bit more

0:24:37.960 --> 0:24:41.520
<v Speaker 1>about the violent resistance. But we'll continue to talk about

0:24:41.520 --> 0:24:45.760
<v Speaker 1>non violence resistance on the show too. Understand the traditional

0:24:45.760 --> 0:24:48.240
<v Speaker 1>conception of the hunger strike. I'm going to turn back

0:24:48.240 --> 0:24:51.879
<v Speaker 1>to Ireland because there's this Irish writer, This guy actually sucks.

0:24:52.480 --> 0:24:54.040
<v Speaker 1>His name's Yates. He's a piece.

0:24:54.720 --> 0:24:56.280
<v Speaker 3>I like that you preface it with that so I

0:24:56.280 --> 0:24:58.719
<v Speaker 3>could know exactly what I should be thinking when you're

0:24:58.760 --> 0:25:01.920
<v Speaker 3>saying it. Yeah, this guy sucks, just foy I and

0:25:02.000 --> 0:25:03.480
<v Speaker 3>this is the context. Yeah I love that.

0:25:03.640 --> 0:25:06.840
<v Speaker 1>Yeah, Like I love Yeates's poem The Second Coming, But

0:25:06.920 --> 0:25:10.119
<v Speaker 1>it's like I love it because it's about everything falling

0:25:10.160 --> 0:25:12.600
<v Speaker 1>apart he and it presents it as if it's bad,

0:25:12.640 --> 0:25:16.120
<v Speaker 1>and I'm like, yeah, the center can hold mere anarchy

0:25:16.200 --> 0:25:20.159
<v Speaker 1>is loosed upon the world. What rough be slouching towards Bethlehem?

0:25:20.320 --> 0:25:21.400
<v Speaker 1>Like I'm into it, but.

0:25:21.359 --> 0:25:23.840
<v Speaker 3>Like look at to do list. Yeah, totally.

0:25:26.359 --> 0:25:29.919
<v Speaker 1>Yeats was always I mean, he was like being an

0:25:29.960 --> 0:25:32.840
<v Speaker 1>Irish nationalist is actually very complicated who is not necessarily

0:25:32.840 --> 0:25:36.560
<v Speaker 1>a right wing position like any anti colonial nationalism. But

0:25:36.680 --> 0:25:39.119
<v Speaker 1>later he just was a fascist. He just was like, man,

0:25:39.240 --> 0:25:43.840
<v Speaker 1>democracy sucks. Hitler's great support the Blue Shirts, which were

0:25:43.880 --> 0:25:49.159
<v Speaker 1>like Ireland's fascist movement, so he sucks. But he summed

0:25:49.200 --> 0:25:51.600
<v Speaker 1>up the hunger strike really well in his play The

0:25:51.680 --> 0:25:54.680
<v Speaker 1>King's Threshold. This is a line from The King, and

0:25:54.720 --> 0:25:56.359
<v Speaker 1>now I kind of like, I haven't read the whole play.

0:25:56.520 --> 0:25:58.200
<v Speaker 1>I kind of wonder whether he's like actually trying to

0:25:58.240 --> 0:26:00.480
<v Speaker 1>talk shit on hunger strikes and he's just making it cool,

0:26:00.680 --> 0:26:02.000
<v Speaker 1>you know, because that seems to be his thing.

0:26:02.680 --> 0:26:02.920
<v Speaker 3>Right.

0:26:03.320 --> 0:26:06.560
<v Speaker 1>The King says he has chosen death, refusing to eat

0:26:06.680 --> 0:26:09.040
<v Speaker 1>or drink, that he may bring disgrace upon me. For

0:26:09.119 --> 0:26:12.159
<v Speaker 1>there is a custom, an old and foolish custom, that

0:26:12.240 --> 0:26:14.760
<v Speaker 1>if a man be wronged, or think that he is wronged,

0:26:15.040 --> 0:26:18.760
<v Speaker 1>and starve upon another's threshold till he die, the common

0:26:18.800 --> 0:26:22.040
<v Speaker 1>people for all time to come will raise a heavy

0:26:22.080 --> 0:26:25.320
<v Speaker 1>cry against that threshold, even though it be the King's.

0:26:27.680 --> 0:26:30.399
<v Speaker 1>So yeah, it's it's not about making someone have a

0:26:30.480 --> 0:26:32.959
<v Speaker 1>like ghost of Christmas past revelation that they were like

0:26:33.040 --> 0:26:34.960
<v Speaker 1>on the wrong side of history and like they should

0:26:34.960 --> 0:26:38.760
<v Speaker 1>be nice to people. It's about being like, not only

0:26:38.800 --> 0:26:41.760
<v Speaker 1>will everyone hate you, but like a thousand years from

0:26:41.760 --> 0:26:44.240
<v Speaker 1>now people are still going to fucking hate you.

0:26:44.240 --> 0:26:44.439
<v Speaker 2>You know.

0:26:45.160 --> 0:26:48.480
<v Speaker 3>Yeah, that's pretty strong. Hatred is strong.

0:26:48.760 --> 0:26:52.719
<v Speaker 1>Yeah, yeah, it mo it is. Why not it's your

0:26:52.720 --> 0:26:56.119
<v Speaker 1>primary emotion, as you've expressed.

0:26:55.600 --> 0:26:59.600
<v Speaker 3>But yeah, I mean it's there, Yeah, it's ever present.

0:27:00.880 --> 0:27:03.359
<v Speaker 1>I want to contrast it with a quote that I

0:27:03.359 --> 0:27:05.280
<v Speaker 1>think is a true quote by future friend of the

0:27:05.320 --> 0:27:09.159
<v Speaker 1>pod Assada Shakur, and this is from an autobiography. The

0:27:09.240 --> 0:27:12.480
<v Speaker 1>quote is nobody in the world, nobody in history, has

0:27:12.480 --> 0:27:15.080
<v Speaker 1>ever gotten their freedom by appealing to the moral sense

0:27:15.119 --> 0:27:19.160
<v Speaker 1>of the people who are pressing them. And people use

0:27:19.200 --> 0:27:22.840
<v Speaker 1>that quote to dismiss nonviolence. But I think this is

0:27:22.840 --> 0:27:27.560
<v Speaker 1>an important quote with which to understand nonviolence because it

0:27:27.760 --> 0:27:31.720
<v Speaker 1>isn't about appealing to the moral sense of people. Because

0:27:31.760 --> 0:27:35.320
<v Speaker 1>like when cops like, getting beat up by cops doesn't

0:27:35.320 --> 0:27:38.560
<v Speaker 1>make cops feel bad, you know, right, And it doesn't

0:27:38.600 --> 0:27:40.760
<v Speaker 1>make the people who sent out those cops feel bad.

0:27:41.240 --> 0:27:43.520
<v Speaker 1>The answer to how do you sleep at night is

0:27:44.080 --> 0:27:46.639
<v Speaker 1>usually like a baby in my make mansion that I

0:27:46.680 --> 0:27:49.439
<v Speaker 1>bought with the money I made by hurting people, you know.

0:27:50.119 --> 0:27:54.000
<v Speaker 1>But when nonviolence is ostensibly capable of doing, is shaming

0:27:54.040 --> 0:27:57.119
<v Speaker 1>the cops and those who sent them out in front

0:27:57.119 --> 0:28:01.680
<v Speaker 1>of their community. And the problem is, i'man to conjecture

0:28:01.760 --> 0:28:07.000
<v Speaker 1>land here woo. In a capitalist society, community is almost

0:28:07.000 --> 0:28:11.120
<v Speaker 1>meaningless term, right, since money is the primary thing of value.

0:28:11.600 --> 0:28:13.919
<v Speaker 1>Non violence isn't always effective because you can be like

0:28:15.200 --> 0:28:16.720
<v Speaker 1>you'd be like, I don't care if my neighbors hate me.

0:28:16.760 --> 0:28:20.320
<v Speaker 1>I have a fucking McMansion, you know. Yeah, So it

0:28:20.320 --> 0:28:23.800
<v Speaker 1>takes a functioning society and a healthy community to allow

0:28:23.840 --> 0:28:27.520
<v Speaker 1>nonviolence to work out its most effective, which means that

0:28:29.040 --> 0:28:31.119
<v Speaker 1>if you don't want the people you're pressing to fucking

0:28:31.200 --> 0:28:35.520
<v Speaker 1>murder you, you should listen to shame and anyway should

0:28:35.560 --> 0:28:39.680
<v Speaker 1>let nonviolence work. Hunger strikes, as I've seen them, don't

0:28:39.680 --> 0:28:41.520
<v Speaker 1>tend to work when it's like some random person who

0:28:41.600 --> 0:28:44.240
<v Speaker 1>isn't in prison or isn't directly oppressed, who's just like

0:28:44.360 --> 0:28:46.720
<v Speaker 1>I'm going to go on hunger strike until the climate

0:28:46.840 --> 0:28:50.560
<v Speaker 1>change is solved or whatever. Right, But when movements of people,

0:28:50.760 --> 0:28:53.080
<v Speaker 1>especially prisoners or refugees or other people who are in

0:28:53.120 --> 0:28:55.480
<v Speaker 1>some way unfree, when they do it, it can be

0:28:55.520 --> 0:29:00.440
<v Speaker 1>powerful as hell. Humans can live for a while without food.

0:29:00.640 --> 0:29:04.080
<v Speaker 1>It's not a good idea. I'm not advocating this. I

0:29:04.080 --> 0:29:06.480
<v Speaker 1>think people probably picked up on the content note based

0:29:06.520 --> 0:29:09.000
<v Speaker 1>on the title of the episode. I hope. So your

0:29:09.040 --> 0:29:11.560
<v Speaker 1>body feeds itself with your body fat and then your

0:29:11.640 --> 0:29:14.080
<v Speaker 1>muscles and bone, and you're like bone, marrow and shit,

0:29:14.680 --> 0:29:18.200
<v Speaker 1>and sometimes around usually sixty to seventy days, you die,

0:29:18.760 --> 0:29:22.840
<v Speaker 1>sometimes way earlier than that, sometimes longer than that. And

0:29:23.560 --> 0:29:27.000
<v Speaker 1>a lot of hunger strikers die. You are playing chicken

0:29:27.040 --> 0:29:32.120
<v Speaker 1>with the government when you hunger strike. Prisons have dealt

0:29:32.120 --> 0:29:34.000
<v Speaker 1>with this in a couple of ways. One of them,

0:29:34.400 --> 0:29:35.760
<v Speaker 1>one of the older ways they don't tend to do

0:29:35.800 --> 0:29:37.800
<v Speaker 1>this anymore, is that they would just release people when

0:29:37.840 --> 0:29:39.160
<v Speaker 1>they started to get sick. They did this with a

0:29:39.200 --> 0:29:44.120
<v Speaker 1>lot of the Suffragettes. Actually in England, Suffergets actually did

0:29:44.120 --> 0:29:45.920
<v Speaker 1>a bunch of hunger strike stuff that isn't in this episode.

0:29:45.920 --> 0:29:48.040
<v Speaker 1>And one day I'll cover the Suffragettes and how they

0:29:48.080 --> 0:29:49.960
<v Speaker 1>were in some ways very cool and in some ways

0:29:50.000 --> 0:29:52.520
<v Speaker 1>not because of the racism, just in case people were

0:29:52.520 --> 0:29:56.360
<v Speaker 1>wondering why anyway, So they would let these people go

0:29:56.560 --> 0:29:58.440
<v Speaker 1>and then as soon as they were healthy again, you'd

0:29:58.440 --> 0:29:59.640
<v Speaker 1>put them back in prison.

0:29:59.720 --> 0:30:01.800
<v Speaker 3>You know, oh my god.

0:30:02.400 --> 0:30:06.360
<v Speaker 1>And then the other way, go eat and then come back. Yeah, totally, totally.

0:30:09.760 --> 0:30:13.000
<v Speaker 1>The other way, the newer fangled way is that they

0:30:13.680 --> 0:30:15.840
<v Speaker 1>put a tube up your nose and down into your throat.

0:30:17.400 --> 0:30:20.120
<v Speaker 1>In nineteen seventy five, the World Medical Association declared that

0:30:20.160 --> 0:30:22.320
<v Speaker 1>doctors should not force feed strikers and that it is

0:30:22.360 --> 0:30:26.400
<v Speaker 1>a form of torture. This has stopped almost no one.

0:30:27.160 --> 0:30:31.360
<v Speaker 1>Whenever international law makes something illegal, it doesn't change anything.

0:30:31.520 --> 0:30:34.880
<v Speaker 3>Maybe oh not at all. International law is the most

0:30:35.000 --> 0:30:41.560
<v Speaker 3>empty bucket of words, like nothing actually like I don't know,

0:30:41.680 --> 0:30:43.840
<v Speaker 3>Like Palestine's a great example of that. You'll hear like

0:30:44.320 --> 0:30:49.760
<v Speaker 3>these real violated international laws committing crimes against humanity. Here

0:30:49.840 --> 0:30:52.040
<v Speaker 3>they go again, Like it's basically all it is it

0:30:52.120 --> 0:30:55.480
<v Speaker 3>actually ever happens. Yeah, it doesn't mean anything at all.

0:30:55.640 --> 0:30:58.680
<v Speaker 1>Yeah, EU still won't recognize Palestine.

0:30:58.840 --> 0:31:03.080
<v Speaker 3>Like yeah, it's like, oh, Israel is an apartheid state.

0:31:03.200 --> 0:31:05.960
<v Speaker 3>This is all the organizations that say so, oh well,

0:31:06.040 --> 0:31:08.400
<v Speaker 3>like it's basically the vibe of it, Like there's nothing

0:31:08.440 --> 0:31:13.920
<v Speaker 3>actually like powerful about international law at all.

0:31:14.960 --> 0:31:19.280
<v Speaker 1>It's like when men acknowledge that their friends are sketchy

0:31:19.320 --> 0:31:21.240
<v Speaker 1>to women but don't do anything about it.

0:31:21.960 --> 0:31:25.000
<v Speaker 3>You know, Like that's a good comparison.

0:31:26.320 --> 0:31:29.520
<v Speaker 1>I remember, like one of my friends was assaulted by

0:31:29.720 --> 0:31:31.760
<v Speaker 1>someone and then their roommate was like, oh, sorry, but

0:31:31.840 --> 0:31:33.760
<v Speaker 1>my friend he's a titty grabber when he's drunk.

0:31:35.840 --> 0:31:36.240
<v Speaker 3>That's it.

0:31:36.560 --> 0:31:39.240
<v Speaker 1>Yeah, You're like, all right, we've determined this man is

0:31:39.240 --> 0:31:42.840
<v Speaker 1>a kitty grabber. Should there be consequences?

0:31:43.400 --> 0:31:44.680
<v Speaker 3>Right? Should we have a talk?

0:31:44.960 --> 0:31:45.160
<v Speaker 1>Yeah?

0:31:45.200 --> 0:31:45.680
<v Speaker 3>At least?

0:31:45.960 --> 0:31:50.960
<v Speaker 1>Yeah, I know that's international law and palace fine, yeah, yeah,

0:31:51.200 --> 0:31:55.640
<v Speaker 1>titty grabbing. The Bureau of Prisons in the US, for example,

0:31:55.680 --> 0:31:58.600
<v Speaker 1>says that it is quote it is the responsibility of

0:31:58.640 --> 0:32:00.800
<v Speaker 1>the Bureau of Prisons to monitor the health and welfare

0:32:00.840 --> 0:32:03.200
<v Speaker 1>of individual inmates and to ensure that procedures are pursued

0:32:03.240 --> 0:32:07.560
<v Speaker 1>to preserve life. Which is really funny because I have

0:32:07.560 --> 0:32:10.600
<v Speaker 1>a friend who teaches harm reduction and gives it harm

0:32:10.600 --> 0:32:12.959
<v Speaker 1>reduction supplies and has had to like go into prisons

0:32:12.960 --> 0:32:18.080
<v Speaker 1>and teach guards how to use nelocks own and love

0:32:18.160 --> 0:32:23.000
<v Speaker 1>the reverse OD drug, and the prison guards have it

0:32:23.040 --> 0:32:24.600
<v Speaker 1>and they just don't use it. They just watch people

0:32:24.640 --> 0:32:27.920
<v Speaker 1>die because they're all like, oh, they believe that, you know,

0:32:27.960 --> 0:32:31.040
<v Speaker 1>the cops of that we are like folklore that if

0:32:31.040 --> 0:32:33.120
<v Speaker 1>you're in the same room as fentanyl and you're already dead,

0:32:33.960 --> 0:32:38.640
<v Speaker 1>you know. Yeah, yeah, So the Bureau of Prisons clearly

0:32:38.840 --> 0:32:39.920
<v Speaker 1>very committed.

0:32:39.520 --> 0:32:42.200
<v Speaker 3>To Oh yeah, they care about them so much.

0:32:42.440 --> 0:32:46.720
<v Speaker 1>Yeah, of course they do. Yeah. Some hunger strikers go

0:32:46.800 --> 0:32:50.280
<v Speaker 1>until they die, some give up. Others like those North

0:32:50.280 --> 0:32:53.400
<v Speaker 1>African strikers and the squads of Athens, have their demands met.

0:32:54.440 --> 0:32:56.680
<v Speaker 1>And first we're going to talk about the Irish hunger

0:32:56.720 --> 0:33:01.000
<v Speaker 1>strike of nineteen eighty one. I have avoided talking about

0:33:01.040 --> 0:33:04.960
<v Speaker 1>twenty century Irish history for a reason. The reason is

0:33:06.480 --> 0:33:10.840
<v Speaker 1>twentieth century Irish history is messy as fuck. But considering that,

0:33:10.920 --> 0:33:13.000
<v Speaker 1>the other thing we're gonna talk about this week is Palestine,

0:33:13.880 --> 0:33:20.160
<v Speaker 1>it's just complicated week where yeah, yeah, once Ireland was colonized,

0:33:20.200 --> 0:33:22.360
<v Speaker 1>you had really clear good guys and bad guys for

0:33:22.360 --> 0:33:25.200
<v Speaker 1>a while, right, Irish was anti colonial, like the Irish

0:33:25.240 --> 0:33:28.520
<v Speaker 1>anti colonial uprisings, they were good. England was bad. There's

0:33:28.560 --> 0:33:31.200
<v Speaker 1>some blurriness. There's people who mistakenly frame it as a

0:33:31.200 --> 0:33:35.360
<v Speaker 1>Catholic versus Protestant think. Solely the Catholic Church was up

0:33:35.360 --> 0:33:37.480
<v Speaker 1>to a lot of no good against the Irish Catholics,

0:33:37.480 --> 0:33:40.360
<v Speaker 1>and against other people. There were right wing and left

0:33:40.360 --> 0:33:44.960
<v Speaker 1>wing tendencies within the different resistance movements. Overall. Ireland good

0:33:45.040 --> 0:33:48.080
<v Speaker 1>England bad decent way to frame things. If you don't

0:33:48.120 --> 0:33:51.280
<v Speaker 1>want history to condemn your country with blanket statements, don't

0:33:51.320 --> 0:33:55.680
<v Speaker 1>be a genocidal colonial power. Until the Irish warfare independence

0:33:55.720 --> 0:33:58.320
<v Speaker 1>came to a truce on July eleventh, nineteen twenty one.

0:33:59.280 --> 0:34:02.480
<v Speaker 1>The short version of this truce was that basically, there's

0:34:02.920 --> 0:34:05.400
<v Speaker 1>the Irish War for Independence was happening, and they were like, fuck,

0:34:05.440 --> 0:34:07.360
<v Speaker 1>you get the fuck out of our country, right, and

0:34:07.400 --> 0:34:10.239
<v Speaker 1>they were doing all right, And then England was like,

0:34:10.280 --> 0:34:12.319
<v Speaker 1>all right, we're offering you a deal. What if most

0:34:12.360 --> 0:34:14.920
<v Speaker 1>of Ireland becomes more or less independent, but it's still

0:34:14.960 --> 0:34:18.040
<v Speaker 1>a dominion of the UK, and you like, swear fealty

0:34:18.080 --> 0:34:20.719
<v Speaker 1>to our monarchy. And then we get a chunk of

0:34:20.760 --> 0:34:24.040
<v Speaker 1>northern Ireland and this stays formerly part of the United Kingdom.

0:34:24.480 --> 0:34:26.799
<v Speaker 1>And about half the Irish were like, yeah, I could

0:34:26.840 --> 0:34:28.880
<v Speaker 1>be done with war. This is really bad and it

0:34:28.960 --> 0:34:32.600
<v Speaker 1>keeps fucking killing us, so sure we'll take the deal.

0:34:33.160 --> 0:34:35.360
<v Speaker 1>The other half we're like, are you fucking kidding me?

0:34:36.200 --> 0:34:39.600
<v Speaker 1>Fuck the monarchy. Also, we get all of Ireland, not

0:34:39.719 --> 0:34:43.960
<v Speaker 1>most of Ireland. So they had a civil war, and

0:34:44.000 --> 0:34:47.240
<v Speaker 1>the right for wrong gets way blurrier. At this point.

0:34:47.520 --> 0:34:50.560
<v Speaker 1>I've got a position in that my family was anti treaty,

0:34:50.640 --> 0:34:53.600
<v Speaker 1>which is to say, they fought for a unified Irish Republic.

0:34:54.280 --> 0:34:57.040
<v Speaker 1>This was by and large the more lefty side of things,

0:34:57.080 --> 0:34:59.480
<v Speaker 1>and the side that I think is better. It's also

0:34:59.520 --> 0:35:02.239
<v Speaker 1>the side that lost against a force that now had

0:35:02.280 --> 0:35:04.520
<v Speaker 1>the backing of the English Army that they'd just been fighting.

0:35:04.560 --> 0:35:07.640
<v Speaker 1>So as soon as Michael Collins and those other focks

0:35:07.640 --> 0:35:11.279
<v Speaker 1>were like, well, from my position, those other fucks were like, ah,

0:35:11.320 --> 0:35:12.879
<v Speaker 1>we've made a deal with England, they just like turn

0:35:12.920 --> 0:35:15.439
<v Speaker 1>around and use fucking England to crush the people they'd

0:35:15.480 --> 0:35:18.799
<v Speaker 1>just been fighting alongside of My great uncle, who fought

0:35:18.800 --> 0:35:20.800
<v Speaker 1>in the Easter Rising, went to his grave cursing the

0:35:20.880 --> 0:35:24.879
<v Speaker 1>name of Michael Collins, the IRA leader who sold out Ireland. Well,

0:35:26.000 --> 0:35:28.960
<v Speaker 1>then Irish politics got real fucking messy for basically the

0:35:29.120 --> 0:35:33.560
<v Speaker 1>entire twentieth century because you no longer have like now

0:35:33.560 --> 0:35:37.360
<v Speaker 1>you have Irish versus Irish right right, and this gets

0:35:37.360 --> 0:35:40.040
<v Speaker 1>flattened to Catholic versus Protestant, which is a bit of truth,

0:35:40.120 --> 0:35:43.560
<v Speaker 1>but the more accurate sides are loyalists who want Northern

0:35:43.600 --> 0:35:46.840
<v Speaker 1>Ireland to remain part of the UK, sometimes called unionists,

0:35:47.160 --> 0:35:49.640
<v Speaker 1>and then the nationalists who want Northern Ireland return to

0:35:49.640 --> 0:35:53.040
<v Speaker 1>the Republic of Ireland. And by and large the nationalists

0:35:53.080 --> 0:35:56.520
<v Speaker 1>are actually socialists and lefty, and actually many of them

0:35:56.520 --> 0:36:00.680
<v Speaker 1>were probably internationalists, and by and large the you know,

0:36:01.680 --> 0:36:03.680
<v Speaker 1>the other sides more right wing.

0:36:04.920 --> 0:36:07.520
<v Speaker 3>What we were there benefits to be I mean, there

0:36:07.560 --> 0:36:09.920
<v Speaker 3>had to have been benefits for being with England, no,

0:36:11.000 --> 0:36:12.400
<v Speaker 3>from their perspective.

0:36:12.800 --> 0:36:16.480
<v Speaker 1>I think, and I'm not entirely certain. I think that

0:36:17.320 --> 0:36:19.640
<v Speaker 1>there were probably a ton of economic benefits. But also

0:36:19.719 --> 0:36:22.560
<v Speaker 1>it was a lot of the people, especially in Northern Ireland,

0:36:22.760 --> 0:36:25.120
<v Speaker 1>maybe not the majority, but a lot of the people

0:36:25.360 --> 0:36:29.040
<v Speaker 1>were more culturally saw themselves as Anglican, saw themselves as

0:36:29.640 --> 0:36:31.680
<v Speaker 1>coming from England. And you also have it like it's

0:36:31.800 --> 0:36:34.920
<v Speaker 1>really messy, I mean, partly in that they're all white, right,

0:36:34.960 --> 0:36:38.280
<v Speaker 1>so you can't like use like race to distinguish a lot.

0:36:38.640 --> 0:36:41.680
<v Speaker 1>Northern Ireland had a higher percentage of people who were

0:36:41.719 --> 0:36:46.960
<v Speaker 1>descended from English settlers, right, But people don't make a distinction,

0:36:47.080 --> 0:36:49.080
<v Speaker 1>and it's kind of interesting. People don't make a distinction

0:36:49.560 --> 0:36:54.439
<v Speaker 1>of someone who has descended from English settlers versus someone

0:36:54.440 --> 0:36:58.920
<v Speaker 1>who's like family isn't right, And when they do make

0:36:58.960 --> 0:37:03.000
<v Speaker 1>that distinction, it's usually like versus Protestant. Frankly, but again

0:37:03.080 --> 0:37:05.240
<v Speaker 1>that's a rude exaggeration. There are a ton of Protestants

0:37:05.280 --> 0:37:11.920
<v Speaker 1>who fought for Irish independence, right, But yeah, no, I

0:37:11.960 --> 0:37:14.879
<v Speaker 1>actually I should know more about what the like.

0:37:14.960 --> 0:37:17.520
<v Speaker 3>I mean, I thought you should or not, But like,

0:37:18.480 --> 0:37:22.240
<v Speaker 3>I mean, it's just it's just pretty shitty to be like, oh, well,

0:37:22.680 --> 0:37:24.879
<v Speaker 3>we're gonna fight the person I was just fighting next

0:37:24.880 --> 0:37:28.840
<v Speaker 3>to you because of X, Y and Z. Yeah, I

0:37:28.840 --> 0:37:32.920
<v Speaker 3>don't know. I mean, this is maybe also silly to

0:37:32.960 --> 0:37:36.000
<v Speaker 3>ask or even say out loud. Are there like if

0:37:36.040 --> 0:37:38.840
<v Speaker 3>there's no racism involved the color? If the color doesn't

0:37:39.200 --> 0:37:42.520
<v Speaker 3>play a factor, do accents play a factor? Like I've like,

0:37:42.560 --> 0:37:45.160
<v Speaker 3>you know, how like certain accents indicate you're like from

0:37:45.480 --> 0:37:48.040
<v Speaker 3>a shitty part of town quote unquote, or like you're

0:37:48.080 --> 0:37:51.239
<v Speaker 3>from this area or whatever. Does that you think play

0:37:51.239 --> 0:37:54.440
<v Speaker 3>a factor with English versus Ireland or not? Really?

0:37:54.800 --> 0:37:57.560
<v Speaker 1>I mostly don't know, because I don't know about Northern Ireland,

0:37:57.560 --> 0:37:59.560
<v Speaker 1>where most of this tension is happening. I only know

0:37:59.600 --> 0:38:03.520
<v Speaker 1>about it as it relates to Ireland as a whole.

0:38:03.840 --> 0:38:06.120
<v Speaker 1>You have a lot of oppression against the gel Tech

0:38:06.160 --> 0:38:09.360
<v Speaker 1>to the Irish speaking part of Ireland, which is largely

0:38:09.880 --> 0:38:14.520
<v Speaker 1>the northwest and the West coast of Ireland. Okay, and

0:38:14.600 --> 0:38:17.560
<v Speaker 1>I know that there is a large cultural difference, but

0:38:17.600 --> 0:38:19.600
<v Speaker 1>I know more about this in the nineteenth century than

0:38:19.600 --> 0:38:21.600
<v Speaker 1>I do in the early twentieth century, just based on

0:38:21.640 --> 0:38:22.160
<v Speaker 1>what I've read.

0:38:22.760 --> 0:38:24.640
<v Speaker 3>That's fair. I'm just kind of yeah, no, no, no,

0:38:24.960 --> 0:38:25.640
<v Speaker 3>it's yeah.

0:38:25.680 --> 0:38:27.759
<v Speaker 1>I mean because like there's all these times throughout this

0:38:27.800 --> 0:38:29.920
<v Speaker 1>where you're going to talk about like people machine gunning

0:38:29.960 --> 0:38:31.759
<v Speaker 1>Catholics on the street, and I'm like, how'd they know

0:38:31.800 --> 0:38:32.520
<v Speaker 1>they were Catholic?

0:38:33.239 --> 0:38:33.399
<v Speaker 3>Right?

0:38:33.480 --> 0:38:35.360
<v Speaker 1>There probably has some way of knowing it. I just

0:38:35.360 --> 0:38:37.040
<v Speaker 1>don't currently know what that way is.

0:38:38.239 --> 0:38:41.359
<v Speaker 3>I don't know if they did, but okay, yeah, right,

0:38:41.920 --> 0:38:43.239
<v Speaker 3>like how do you well?

0:38:43.239 --> 0:38:44.640
<v Speaker 1>I mean, it's like if someone's like walking down the

0:38:44.640 --> 0:38:46.200
<v Speaker 1>street holding the like, I.

0:38:46.200 --> 0:38:50.960
<v Speaker 3>Don't know unless they're like I'm Catholic, like a sign

0:38:51.080 --> 0:38:51.520
<v Speaker 3>or something.

0:38:51.680 --> 0:38:55.719
<v Speaker 1>Yeah, Like, no, I don't know, And it wasn't a

0:38:55.760 --> 0:38:57.560
<v Speaker 1>lot of our listeners do know, because a lot of

0:38:57.600 --> 0:39:00.799
<v Speaker 1>our listeners are Irish. So let us know, but let

0:39:00.840 --> 0:39:02.480
<v Speaker 1>us know in a polite way instead of what the

0:39:02.480 --> 0:39:06.160
<v Speaker 1>fuck is wrong with you? Ay, So in nineteen twenty two,

0:39:07.160 --> 0:39:09.840
<v Speaker 1>the Northern Irish government, the brand new government, passes the

0:39:09.920 --> 0:39:13.480
<v Speaker 1>Special Powers Act. This is going to be completely unrecognizable

0:39:13.480 --> 0:39:15.879
<v Speaker 1>to people who study what's happening in Palestine right now,

0:39:16.560 --> 0:39:20.040
<v Speaker 1>where suspects no longer had to be charged with crimes

0:39:20.400 --> 0:39:21.480
<v Speaker 1>in order to be arrested.

0:39:23.160 --> 0:39:24.240
<v Speaker 3>Yeah in Ireland.

0:39:24.360 --> 0:39:29.240
<v Speaker 1>Yeah, in Northern Ireland, which is you know, the other country,

0:39:29.960 --> 0:39:30.919
<v Speaker 1>the conflict, the zone.

0:39:31.000 --> 0:39:34.479
<v Speaker 3>Yeah, and so that sounds about right, I mean taking

0:39:34.520 --> 0:39:35.560
<v Speaker 3>tips for israel.

0:39:35.280 --> 0:39:38.399
<v Speaker 1>I guess yeah, well it's the way around Israel doesn't

0:39:38.400 --> 0:39:39.280
<v Speaker 1>exist at this point.

0:39:39.680 --> 0:39:44.239
<v Speaker 3>Wait, what time are we talking to? Twenty two twenty two? Okay, yes,

0:39:44.600 --> 0:39:46.480
<v Speaker 3>I was still I was jumping around in my head.

0:39:46.520 --> 0:39:47.200
<v Speaker 1>No, no, it's okay.

0:39:47.440 --> 0:39:49.720
<v Speaker 3>From bringing me back to that area.

0:39:49.560 --> 0:39:52.880
<v Speaker 1>Well, there's going to be like direct overlap later when

0:39:52.920 --> 0:39:55.480
<v Speaker 1>I get to the sixties and seventies. But yeah, the

0:39:55.520 --> 0:39:58.200
<v Speaker 1>Special Powers Act mean that suspects could be arrested and

0:39:58.280 --> 0:40:00.880
<v Speaker 1>flogged without trial. So basically, and the cop is allowed

0:40:00.880 --> 0:40:02.640
<v Speaker 1>to beat up anyone they want. They're like, oh, you're

0:40:02.680 --> 0:40:05.840
<v Speaker 1>like arrested, not I gonna hit you? Like so Nationalists

0:40:05.880 --> 0:40:08.440
<v Speaker 1>got elected in Northern Ireland in nineteen twenty two, and

0:40:08.480 --> 0:40:11.080
<v Speaker 1>they're like democratic elections, and the government was like, oh,

0:40:11.200 --> 0:40:13.319
<v Speaker 1>never mind about democracy, and so they just redrew all

0:40:13.360 --> 0:40:17.239
<v Speaker 1>the lines so that Nationals couldn't get elected, which isn't

0:40:17.239 --> 0:40:21.120
<v Speaker 1>familiar in the United States. Loyalists and therefore generally Protestants

0:40:21.160 --> 0:40:24.080
<v Speaker 1>were given preferential treatment with housing and jobs and shit.

0:40:24.560 --> 0:40:27.440
<v Speaker 1>The ninety percent Protestant cops love beating up Catholics and

0:40:27.480 --> 0:40:32.280
<v Speaker 1>we're generally not good. And this goes on and largely

0:40:32.960 --> 0:40:36.440
<v Speaker 1>armed resistance takes a back seat for a while. A

0:40:36.480 --> 0:40:40.520
<v Speaker 1>couple of the generation or so. Nineteen sixty nine, a

0:40:40.520 --> 0:40:43.879
<v Speaker 1>civil rights struggle by the Catholics in Northern Ireland kicks up.

0:40:44.160 --> 0:40:47.320
<v Speaker 1>And this is a this is a civil rights struggle.

0:40:47.360 --> 0:40:50.799
<v Speaker 1>It's not actually a let's reunite with Ireland struggle. It's

0:40:50.800 --> 0:40:53.600
<v Speaker 1>a just like, could you stop please beating us all

0:40:53.680 --> 0:40:57.640
<v Speaker 1>up and giving it discriminating against us. And this kicks

0:40:57.640 --> 0:41:01.439
<v Speaker 1>off what's known as the Truble, when the British Army

0:41:01.440 --> 0:41:03.919
<v Speaker 1>comes and occupies the area and responds to the civil

0:41:04.000 --> 0:41:06.800
<v Speaker 1>rights struggle. But you know, I won't give you any trouble.

0:41:08.080 --> 0:41:12.680
<v Speaker 1>It's the stuff it's it's buying stuff. It's just like

0:41:12.920 --> 0:41:15.759
<v Speaker 1>it's almost like our entire system is set up to

0:41:15.880 --> 0:41:19.080
<v Speaker 1>allow you to spend money that you don't even have.

0:41:19.480 --> 0:41:22.840
<v Speaker 1>You could go into debt to buy with whatever comes.

0:41:23.000 --> 0:41:25.319
<v Speaker 3>No, it's one thing you can rely on, you know,

0:41:25.920 --> 0:41:30.279
<v Speaker 3>just how buying things works. Yeah, good job, that was

0:41:30.320 --> 0:41:31.319
<v Speaker 3>a great segway. Good job.

0:41:31.360 --> 0:41:38.440
<v Speaker 1>Thanks, There you go and we're back. I am struggling

0:41:38.520 --> 0:41:41.360
<v Speaker 1>to come up with a more British word for thirty

0:41:41.480 --> 0:41:47.160
<v Speaker 1>year War of occupation than the troubles, Like.

0:41:47.680 --> 0:41:50.799
<v Speaker 3>It makes it sound almost cute and unfortunately like, Oh

0:41:50.840 --> 0:41:53.560
<v Speaker 3>I have the I have the sniffles. Oh, I have

0:41:53.640 --> 0:41:56.600
<v Speaker 3>the rumbles of my tummy. Yeah, I'm really dying, That's

0:41:56.640 --> 0:41:57.360
<v Speaker 3>what it sounds like.

0:41:57.480 --> 0:42:01.799
<v Speaker 1>Yeah, totally a little bit of a rough there as

0:42:01.840 --> 0:42:11.120
<v Speaker 1>you're on fire. Yeah. And so soon enough the let's

0:42:11.280 --> 0:42:14.200
<v Speaker 1>not like, let's just not get treated like shit campaign

0:42:14.280 --> 0:42:19.800
<v Speaker 1>becomes actually let's rejoin Ireland campaign. The IRA the Irish

0:42:19.840 --> 0:42:23.680
<v Speaker 1>Republican Army, which was the name of the military force

0:42:23.719 --> 0:42:26.960
<v Speaker 1>that won independence from England that came out of the

0:42:27.000 --> 0:42:31.560
<v Speaker 1>Irish Republican Brotherhood. They they have split into a million

0:42:31.640 --> 0:42:35.160
<v Speaker 1>pieces at this point, including but not limited to the

0:42:35.200 --> 0:42:38.239
<v Speaker 1>Real IRA, the Official IRA, the Provisional IRA, and the

0:42:38.320 --> 0:42:43.000
<v Speaker 1>National Liberation Irish National Liberation Army. Most of these groups

0:42:43.040 --> 0:42:46.560
<v Speaker 1>are socialists, but they disagree about things that I'm sure

0:42:46.600 --> 0:42:49.600
<v Speaker 1>seemed important at the time. Sometimes they shoot each other

0:42:49.640 --> 0:42:55.319
<v Speaker 1>over these things. And they and a bunch of other

0:42:55.360 --> 0:42:58.840
<v Speaker 1>folks are now attacking and have been, but are now

0:42:58.960 --> 0:43:02.799
<v Speaker 1>especially they're attacking British occupiers, and they're attacking loyalists and

0:43:02.840 --> 0:43:07.239
<v Speaker 1>their riots, and there's lots of terrorist attacks on both sides.

0:43:07.400 --> 0:43:09.800
<v Speaker 1>More than half the people killed and the whole mess

0:43:09.840 --> 0:43:12.880
<v Speaker 1>were civilians fifty two percent of the people killed in

0:43:12.960 --> 0:43:17.080
<v Speaker 1>the troubles, which is part of why like, like, I

0:43:17.080 --> 0:43:19.040
<v Speaker 1>don't have like a lot of communication Irish family, but

0:43:19.080 --> 0:43:20.799
<v Speaker 1>they like overall were like, man, we don't want to

0:43:21.000 --> 0:43:23.239
<v Speaker 1>talk about politics. This is like what you know, because

0:43:23.239 --> 0:43:25.000
<v Speaker 1>you're like, this is just a bad thing that happened.

0:43:25.080 --> 0:43:28.799
<v Speaker 1>Right to a lot of people's perspective. A majority of

0:43:28.800 --> 0:43:31.240
<v Speaker 1>the civilians killed in the troubles were killed by loyalist

0:43:31.320 --> 0:43:35.319
<v Speaker 1>paramilitaries like the Ulster Volunteer Force the UVF, or by

0:43:35.320 --> 0:43:38.640
<v Speaker 1>British soldiers, but the IRA absolutely killed a lot of

0:43:38.680 --> 0:43:43.960
<v Speaker 1>civilians too. The Republican side killed more Republican fighters than

0:43:44.000 --> 0:43:49.760
<v Speaker 1>their enemies did, which is kind of bad, right, Why

0:43:49.840 --> 0:43:54.040
<v Speaker 1>is that in fighting? Oh? Just where the real IRA

0:43:54.160 --> 0:43:57.040
<v Speaker 1>it's in our name, or where the official IRA, well

0:43:57.080 --> 0:44:00.000
<v Speaker 1>where the provisional provisional doesn't actually sound as like tough.

0:44:00.120 --> 0:44:06.320
<v Speaker 3>Honestly, like the most childish bullshit. But also like with guns,

0:44:06.360 --> 0:44:08.840
<v Speaker 3>it's like you're at recess but with weapons, you know

0:44:08.840 --> 0:44:09.319
<v Speaker 3>what I mean.

0:44:09.600 --> 0:44:13.839
<v Speaker 1>Like, it's no, totally I don't know, but I will

0:44:13.840 --> 0:44:16.040
<v Speaker 1>say I was talking to my friends about this before

0:44:16.040 --> 0:44:20.440
<v Speaker 1>we recorded. I don't think that they are to blame entirely.

0:44:20.680 --> 0:44:23.240
<v Speaker 1>I think England put them in this position. Like people

0:44:23.239 --> 0:44:23.880
<v Speaker 1>talk about.

0:44:23.680 --> 0:44:26.280
<v Speaker 3>Life, I'm just mad about fighting in job, Yeah, telling anyone,

0:44:26.400 --> 0:44:29.920
<v Speaker 3>I'm just thinking, Yeah, fighting is actually pretty silly when

0:44:29.960 --> 0:44:30.560
<v Speaker 3>you think about it.

0:44:30.640 --> 0:44:33.600
<v Speaker 1>Yeah, a lot of times, especially on your own fucking side,

0:44:34.200 --> 0:44:37.239
<v Speaker 1>people talk about crabs in a bucket pulling each other down, right,

0:44:37.280 --> 0:44:39.120
<v Speaker 1>and they'll be like, oh, it's human nature. Crabs in

0:44:39.120 --> 0:44:42.440
<v Speaker 1>a bucket always pulling each other down. The bucket is

0:44:42.480 --> 0:44:47.520
<v Speaker 1>not the crab's natural habitat. That's a very good point,

0:44:49.600 --> 0:44:52.240
<v Speaker 1>and I don't know if the other side started it, though,

0:44:52.840 --> 0:44:55.440
<v Speaker 1>is a decent excuse for all of the killing that

0:44:55.480 --> 0:44:59.040
<v Speaker 1>included a lot of civilians. But the terrorism and civilian

0:44:59.120 --> 0:45:03.040
<v Speaker 1>murders started the Ulcer Volunteer Force, the loyalist paramilitary group,

0:45:03.440 --> 0:45:07.200
<v Speaker 1>whom they just started bombing Catholic homes and schools and

0:45:07.200 --> 0:45:10.520
<v Speaker 1>shooting random Catholics on the street. That's what kicked off

0:45:11.280 --> 0:45:15.759
<v Speaker 1>this violence. So in nineteen seventy one, the British Army

0:45:15.760 --> 0:45:20.080
<v Speaker 1>conducted Operation Demetrius, which swept up three hundred and forty

0:45:20.080 --> 0:45:24.080
<v Speaker 1>two people suspected of involvement in the IRA. A lot

0:45:24.120 --> 0:45:26.080
<v Speaker 1>of the people that they swept up had long since

0:45:26.120 --> 0:45:28.560
<v Speaker 1>retired from the IRA or had never been involved at all.

0:45:29.080 --> 0:45:30.959
<v Speaker 1>They also swept up a bunch of the civil rights

0:45:31.040 --> 0:45:34.279
<v Speaker 1>leaders who had no ties to any violence or even nationalism.

0:45:35.200 --> 0:45:37.640
<v Speaker 1>And of course, even though the UVF was actually killing

0:45:37.680 --> 0:45:40.440
<v Speaker 1>way more civilians and had started it, none of the

0:45:40.520 --> 0:45:43.400
<v Speaker 1>UVF was targeted by this sweep because it's not that

0:45:43.440 --> 0:45:47.080
<v Speaker 1>the British government disapproved of terrorist violence, it's that they

0:45:47.120 --> 0:45:51.560
<v Speaker 1>disapproved of terrorist violence against the British government, and this

0:45:52.000 --> 0:45:55.040
<v Speaker 1>only escalated the sectarian violence. When all these people got arrested,

0:45:56.120 --> 0:45:59.520
<v Speaker 1>folks weren't actually accused of any crime. This wasn't imprisonment

0:45:59.600 --> 0:46:02.920
<v Speaker 1>it was in tournament and thousands of people were interred

0:46:03.239 --> 0:46:07.839
<v Speaker 1>as a result of this. In nineteen seventy two, you

0:46:07.920 --> 0:46:10.719
<v Speaker 1>get the thing that caused you two to write the

0:46:10.760 --> 0:46:13.839
<v Speaker 1>only good song that they wrote, which I don't even

0:46:13.840 --> 0:46:15.000
<v Speaker 1>know if they wrote, but they play.

0:46:14.920 --> 0:46:17.239
<v Speaker 3>You're gonna have to tell me you chose something that

0:46:17.280 --> 0:46:18.600
<v Speaker 3>I purposely know nothing about.

0:46:18.920 --> 0:46:22.840
<v Speaker 2>Great. Yeah, My main, my main thing that I know

0:46:22.880 --> 0:46:25.000
<v Speaker 2>about you too is that they snuck that album on

0:46:25.040 --> 0:46:26.000
<v Speaker 2>everybody's phone.

0:46:26.360 --> 0:46:28.520
<v Speaker 3>That's all. That's the only thing I know and want

0:46:28.560 --> 0:46:28.879
<v Speaker 3>to know.

0:46:29.160 --> 0:46:33.040
<v Speaker 2>Unfortunately, and Bono wear sunglasses all the time and.

0:46:33.040 --> 0:46:35.239
<v Speaker 1>He likes things. He's like saving the world, but he's

0:46:35.239 --> 0:46:38.719
<v Speaker 1>actually just a liberal pon. Yeah. No, but they were

0:46:38.719 --> 0:46:40.200
<v Speaker 1>a song called blood or they play I don't know

0:46:40.200 --> 0:46:41.759
<v Speaker 1>wrote I didn't look it up. They have a song

0:46:41.800 --> 0:46:44.839
<v Speaker 1>called Bloody Sunday. A thing happened in nineteen seventy two

0:46:44.880 --> 0:46:48.880
<v Speaker 1>that's called Bloody Sunday. And there was a protest march.

0:46:49.480 --> 0:46:51.400
<v Speaker 1>You know, got all this paramilitary stuff happening in the

0:46:51.400 --> 0:46:53.840
<v Speaker 1>IRA fighting all like that. There was also just social

0:46:53.880 --> 0:46:57.200
<v Speaker 1>movements with thousands and thousands of people who were fighting

0:46:57.239 --> 0:47:00.560
<v Speaker 1>but through less clandestine means, and most of this was

0:47:00.680 --> 0:47:02.440
<v Speaker 1>organized or a lot of this. This particular march we're

0:47:02.480 --> 0:47:04.520
<v Speaker 1>going to talk about was organized by the Northern Ireland

0:47:04.600 --> 0:47:08.719
<v Speaker 1>Civil Rights Association NICRA and it was a big, peaceful,

0:47:08.840 --> 0:47:12.319
<v Speaker 1>unarmed march in the city of Derry. Darry was a

0:47:12.360 --> 0:47:16.960
<v Speaker 1>majority Catholic and it was majority Nationalist. But so because

0:47:17.000 --> 0:47:19.520
<v Speaker 1>it was Catholic, it had been cut out of public funding.

0:47:19.600 --> 0:47:23.600
<v Speaker 1>The roads were like fucking gone to shit, and it

0:47:23.640 --> 0:47:28.240
<v Speaker 1>was basically being like economically mistreated by the loyalist government.

0:47:29.560 --> 0:47:32.840
<v Speaker 1>So there was a protest march. The Prime Minister was like, no,

0:47:33.000 --> 0:47:34.960
<v Speaker 1>you can't have a march, and people were like, why

0:47:35.000 --> 0:47:36.839
<v Speaker 1>would I care what you have to say about that,

0:47:37.440 --> 0:47:40.280
<v Speaker 1>We're going to have a march. Ten or fifteen thousand

0:47:40.320 --> 0:47:44.560
<v Speaker 1>people marched. The occupying army started by shooting rubber bullets

0:47:44.600 --> 0:47:47.080
<v Speaker 1>and tear gas, so people started throwing rocks at the army.

0:47:48.120 --> 0:47:52.000
<v Speaker 1>The army opened fire. They shot twenty six people, many

0:47:52.080 --> 0:47:55.320
<v Speaker 1>of whom were running away or were rendering aid. Every

0:47:55.360 --> 0:47:58.080
<v Speaker 1>eye witness besides the soldiers attest to this. The soldiers

0:47:58.080 --> 0:47:59.920
<v Speaker 1>were like, no, we only shot people who were throwing

0:48:00.080 --> 0:48:02.160
<v Speaker 1>nail bombs at us, even though there was no evidence

0:48:02.200 --> 0:48:02.440
<v Speaker 1>of that.

0:48:03.640 --> 0:48:08.600
<v Speaker 3>I mean, that's classic what you say, right, yeah, yeah, yeah, rocks,

0:48:09.320 --> 0:48:10.360
<v Speaker 3>Yeah yeah, totally.

0:48:10.760 --> 0:48:12.759
<v Speaker 1>That person threw a rock in my general direction, so

0:48:12.800 --> 0:48:13.840
<v Speaker 1>I shot his mother.

0:48:14.440 --> 0:48:18.040
<v Speaker 3>Yes exactly. Oh, okay, and that's in that case, that's

0:48:18.080 --> 0:48:18.799
<v Speaker 3>totally fair.

0:48:18.960 --> 0:48:22.239
<v Speaker 1>Yeah yeah. Is that man's fault for throwing the rock.

0:48:24.840 --> 0:48:28.080
<v Speaker 1>At least one soldier was seen shooting randomly into the crowd,

0:48:28.160 --> 0:48:33.400
<v Speaker 1>firing from the hip. Fourteen people, all Catholics, were killed.

0:48:33.960 --> 0:48:36.800
<v Speaker 1>All of them were unarmed, Six of them were boys.

0:48:37.920 --> 0:48:40.040
<v Speaker 1>One was a fifty nine year old man who hadn't

0:48:40.040 --> 0:48:41.920
<v Speaker 1>been part of the march. He'd just been walking through

0:48:41.920 --> 0:48:44.160
<v Speaker 1>the neighborhood and he died from his wounds a few

0:48:44.200 --> 0:48:47.840
<v Speaker 1>days later. This wasn't even the only massacre the British

0:48:47.920 --> 0:48:52.720
<v Speaker 1>Army did in Northern Ireland this year. Tens of thousands

0:48:52.800 --> 0:48:55.840
<v Speaker 1>of people came to the funeral. In the nearby country

0:48:55.840 --> 0:48:59.520
<v Speaker 1>of Actual Ireland. They held a day of mourning with

0:48:59.600 --> 0:49:03.360
<v Speaker 1>Saramon's held at both Catholic and Protestant churches, because again,

0:49:05.080 --> 0:49:06.920
<v Speaker 1>I mean, religion is part of it, but it's not

0:49:06.960 --> 0:49:09.000
<v Speaker 1>the whole fucking thing, like people want us to believe.

0:49:09.440 --> 0:49:11.719
<v Speaker 1>The largest general strike that Europe had ever seen since

0:49:11.760 --> 0:49:15.239
<v Speaker 1>the since World War Two, happened. As a result of this,

0:49:16.040 --> 0:49:18.520
<v Speaker 1>thousands of people marched to the British Embassy in Dublin

0:49:18.560 --> 0:49:21.520
<v Speaker 1>and they protested with a very respectable diversity of tactics.

0:49:22.000 --> 0:49:24.920
<v Speaker 1>Some people non violently placed thirteen coffins on the steps

0:49:24.920 --> 0:49:29.000
<v Speaker 1>of the British embassy. Other people burned the embassy down.

0:49:30.440 --> 0:49:34.000
<v Speaker 1>Both acceptable, I think, I agree. Diversity of tactics makes it.

0:49:34.000 --> 0:49:38.560
<v Speaker 3>Honestly and both extremely symbolic and poetic. I will go

0:49:38.920 --> 0:49:43.239
<v Speaker 3>I'll go that far. I think those are chef's kiss

0:49:43.239 --> 0:49:44.520
<v Speaker 3>if you can let me say that.

0:49:44.640 --> 0:49:49.200
<v Speaker 1>Yeah, absolutely, Yeah, No, both of those are great. I

0:49:49.400 --> 0:49:54.080
<v Speaker 1>fully support the one conclusion that came out of Bloody

0:49:54.080 --> 0:49:56.440
<v Speaker 1>Sunday for the Irish of the Republic of Ireland and

0:49:56.520 --> 0:49:59.440
<v Speaker 1>for the nationalists in Northern Ireland, it was pretty much

0:49:59.480 --> 0:50:02.880
<v Speaker 1>that the I that paramilitary force was legitimate and that

0:50:02.960 --> 0:50:06.720
<v Speaker 1>it was a war against colonial occupation in Northern Ireland.

0:50:07.160 --> 0:50:10.640
<v Speaker 1>And so the IRA sees itself as a legitimate army.

0:50:10.680 --> 0:50:14.520
<v Speaker 1>It does not see itself as like, well doesn't see

0:50:14.520 --> 0:50:16.399
<v Speaker 1>itself as terrorists. It sees itself as an army.

0:50:17.080 --> 0:50:17.960
<v Speaker 3>Well, of course it doesn't.

0:50:18.040 --> 0:50:20.520
<v Speaker 1>Yeah, No, they think that they had a good reason

0:50:20.520 --> 0:50:23.520
<v Speaker 1>to believe what they believed, and I overall agree with them.

0:50:23.719 --> 0:50:27.359
<v Speaker 1>I also don't like when armies target civilians, but yeah,

0:50:28.320 --> 0:50:30.640
<v Speaker 1>it doesn't make them not an army.

0:50:30.840 --> 0:50:33.040
<v Speaker 3>Yeah, also does that make them not terrorists?

0:50:33.120 --> 0:50:36.759
<v Speaker 1>Right totally? But yeah, I mean both can be true. Yeah,

0:50:36.960 --> 0:50:42.239
<v Speaker 1>fucking these words are anyway. So things are heating up.

0:50:42.719 --> 0:50:46.880
<v Speaker 1>The interred prisoners. They're actually given for a while something

0:50:46.880 --> 0:50:51.080
<v Speaker 1>called special category status, which is basically prisoner of war status,

0:50:51.400 --> 0:50:55.880
<v Speaker 1>and so the Geneva Can Conventions applied to them. And

0:50:55.920 --> 0:50:59.680
<v Speaker 1>how the IRA won that status for themselves was force

0:50:59.719 --> 0:51:02.680
<v Speaker 1>of arms. It was a precondition for any discussion of

0:51:02.719 --> 0:51:05.480
<v Speaker 1>a truce, right. The government's like, oh, let's like figure

0:51:05.520 --> 0:51:07.120
<v Speaker 1>this out, and they were like, you better treat our

0:51:07.200 --> 0:51:10.160
<v Speaker 1>arrested people like prisoners of war before we'll even talk

0:51:10.200 --> 0:51:13.279
<v Speaker 1>about coming to the table with you. So for a

0:51:13.280 --> 0:51:16.239
<v Speaker 1>little while you had that, and you had we'll talk

0:51:16.280 --> 0:51:18.160
<v Speaker 1>a little bit more about what that meant a little bit.

0:51:18.840 --> 0:51:21.920
<v Speaker 1>But a few years later the UK was like, eh,

0:51:21.960 --> 0:51:24.479
<v Speaker 1>what if we stop treating them special We're like UK

0:51:24.680 --> 0:51:29.040
<v Speaker 1>and they're just fucking Ireland. Fuck them. In nineteen seventy six,

0:51:30.080 --> 0:51:33.600
<v Speaker 1>a fucking baron named Merlin, because the United Kingdom is

0:51:33.640 --> 0:51:34.880
<v Speaker 1>a fantasy land.

0:51:35.640 --> 0:51:37.320
<v Speaker 3>Sorry one more time, just for emphasis.

0:51:37.360 --> 0:51:40.560
<v Speaker 1>Yeah, this man his name, he was a baron named Merlin.

0:51:41.560 --> 0:51:44.120
<v Speaker 1>Got it spelled a little y instead of an eye.

0:51:45.840 --> 0:51:48.560
<v Speaker 1>Of course it is what was I think? Yeah, it's

0:51:48.560 --> 0:51:54.279
<v Speaker 1>completely different, so Baron Merlin ash.

0:51:53.080 --> 0:51:54.240
<v Speaker 3>Yeah, he's unique.

0:51:54.320 --> 0:51:59.400
<v Speaker 1>Yeah, he rolled away the rock from his grave. I

0:51:59.400 --> 0:52:01.319
<v Speaker 1>don't remember enough about what happened to Merlin. I think

0:52:01.360 --> 0:52:02.920
<v Speaker 1>he ended up with a rock in front of his grave.

0:52:03.760 --> 0:52:04.680
<v Speaker 3>His name was Merlin.

0:52:04.840 --> 0:52:08.880
<v Speaker 1>Yeah, okay, he announces no more special category status. Prisoners

0:52:08.920 --> 0:52:11.520
<v Speaker 1>are just fucking prisoners. They will have to wear prison

0:52:11.520 --> 0:52:14.760
<v Speaker 1>clothes and do prison labor and shit. And by the way,

0:52:15.280 --> 0:52:21.240
<v Speaker 1>the name of the prison was Her Majesty's Prison Maze.

0:52:21.560 --> 0:52:22.239
<v Speaker 3>No it wasn't.

0:52:22.400 --> 0:52:26.680
<v Speaker 1>It absolutely was. There was a nearby town called Maze,

0:52:27.239 --> 0:52:31.600
<v Speaker 1>right but like ms Yeah, no, no wise in here,

0:52:33.640 --> 0:52:35.920
<v Speaker 1>so not corn, not corn like the trap.

0:52:38.760 --> 0:52:39.880
<v Speaker 3>So yeah.

0:52:39.880 --> 0:52:42.200
<v Speaker 1>So there's basically a minotaur in her center of Her

0:52:42.200 --> 0:52:43.480
<v Speaker 1>Majesty's Prison Maze.

0:52:43.960 --> 0:52:46.239
<v Speaker 3>And it's a lot. Sorry, this is just the most

0:52:46.280 --> 0:52:49.200
<v Speaker 3>British thing I've ever heard of my life. You know,

0:52:49.640 --> 0:52:54.880
<v Speaker 3>the troubles Her Majesty's Prison mays where Baron Merlin has changed.

0:52:57.560 --> 0:52:59.440
<v Speaker 3>If it wasn't so fucked up. It would be like,

0:52:59.600 --> 0:53:02.480
<v Speaker 3>actually hilarious, Loki still is I know because we can

0:53:02.560 --> 0:53:05.120
<v Speaker 3>see it like say it in retrospect.

0:53:04.520 --> 0:53:07.239
<v Speaker 1>But like, come on, yeah, Like if you're going to

0:53:07.280 --> 0:53:11.120
<v Speaker 1>be the prison in the town of Maze, just be

0:53:11.239 --> 0:53:17.960
<v Speaker 1>like Maze's Prison or something. Don't be prison Maze and

0:53:18.000 --> 0:53:21.600
<v Speaker 1>don't be her Majesty's Prison. Mays No, unless you have

0:53:21.680 --> 0:53:24.279
<v Speaker 1>a minotaur, then you can call it that.

0:53:24.920 --> 0:53:30.400
<v Speaker 3>Honestly, Okay, maybe this is crude, but it could be

0:53:30.440 --> 0:53:34.279
<v Speaker 3>sexual to her Majesty's Prison Maze, like that could be

0:53:34.640 --> 0:53:38.239
<v Speaker 3>some there's something there. I have it fleshed out completely,

0:53:39.200 --> 0:53:40.799
<v Speaker 3>but I think there's something there.

0:53:40.880 --> 0:53:42.160
<v Speaker 1>Anyway I do, we'll have new merch.

0:53:43.080 --> 0:53:44.840
<v Speaker 3>Yeah.

0:53:44.880 --> 0:53:47.399
<v Speaker 1>And so this change of status to where people were

0:53:47.480 --> 0:53:50.000
<v Speaker 1>now being treated like regular prisoners, it didn't make people happy.

0:53:50.120 --> 0:53:53.000
<v Speaker 1>And to be clear, actually several times throughout what's going

0:53:53.080 --> 0:53:56.279
<v Speaker 1>to happen, the prisoners were like, it's not that we

0:53:56.320 --> 0:53:58.400
<v Speaker 1>want to be treated better than the other prisoners. You

0:53:58.440 --> 0:54:00.879
<v Speaker 1>should treat them well too, What the fuck is wrong

0:54:00.960 --> 0:54:04.520
<v Speaker 1>with you? But this change of status, it didn't make

0:54:04.520 --> 0:54:08.960
<v Speaker 1>people happy, and it didn't strip the status from previous intorneys,

0:54:09.000 --> 0:54:11.319
<v Speaker 1>but it fucked with all the new kids who did

0:54:11.320 --> 0:54:15.560
<v Speaker 1>something about it, which I'm gonna tell you about on Wednesday.

0:54:20.640 --> 0:54:22.839
<v Speaker 3>A maze can be a bush, right, you can.

0:54:22.719 --> 0:54:24.799
<v Speaker 1>Have a bush may Oh, okay, I see where you're going.

0:54:26.440 --> 0:54:33.319
<v Speaker 3>Okay, okay, I'm sorry, I'm not anyway. Is that the Yeah?

0:54:33.360 --> 0:54:34.120
<v Speaker 3>What what you got?

0:54:34.520 --> 0:54:34.880
<v Speaker 1>Besides?

0:54:35.000 --> 0:54:42.840
<v Speaker 3>Uh, I am I'm one of the rotating hosts on

0:54:42.920 --> 0:54:45.120
<v Speaker 3>it could happen here, but the rest of them are

0:54:45.160 --> 0:54:47.640
<v Speaker 3>are fairly talented and phenomenal doing great work. So go

0:54:47.680 --> 0:54:50.400
<v Speaker 3>listen to that. I have my own podcast called Ethnically

0:54:50.400 --> 0:54:55.399
<v Speaker 3>Ambiguous that I host with on a hose Nea and

0:54:56.719 --> 0:54:58.040
<v Speaker 3>the rest of the stuff. You can google if you

0:54:58.080 --> 0:55:01.000
<v Speaker 3>want to, but you don't have to. You can follow

0:55:01.040 --> 0:55:04.279
<v Speaker 3>me on social if you want. Shiro Hero instagram' sure

0:55:04.280 --> 0:55:06.000
<v Speaker 3>a hero sixty six to six on Twitter, but I'm

0:55:06.000 --> 0:55:09.160
<v Speaker 3>actually not there anymore, so maybe you can encourage me

0:55:09.239 --> 0:55:13.080
<v Speaker 3>to be there. I would never encourage to Twitter on Twitter? Now, Okay? Great?

0:55:13.480 --> 0:55:14.480
<v Speaker 1>I mean on X.

0:55:15.920 --> 0:55:16.719
<v Speaker 2>On X.

0:55:18.280 --> 0:55:20.840
<v Speaker 3>God kill me. We thought Meadow was bad, you know,

0:55:21.080 --> 0:55:26.040
<v Speaker 3>we thought threat whatever X. Yeah, it's like Merlin, that's

0:55:26.080 --> 0:55:27.680
<v Speaker 3>you know what I mean? Like this, it's just as

0:55:27.719 --> 0:55:28.719
<v Speaker 3>nerdy as being.

0:55:28.800 --> 0:55:30.720
<v Speaker 1>I think it is less respectable than Merlin.

0:55:31.320 --> 0:55:33.720
<v Speaker 3>I agree, at least Merlin hunt magic.

0:55:33.840 --> 0:55:36.279
<v Speaker 1>I know, wasn't that cutemated King Arthur that I watched

0:55:36.320 --> 0:55:39.040
<v Speaker 1>as a kid. Yeah, and his hat with all flopping yeah. Yeah,

0:55:40.200 --> 0:55:42.720
<v Speaker 1>And if you want to see me, probably not dressed

0:55:42.760 --> 0:55:47.239
<v Speaker 1>up like a wizard. I will be tabling, presenting, and

0:55:47.320 --> 0:55:51.920
<v Speaker 1>playing at the Asheville Anarchist Book Fair, which is or

0:55:51.960 --> 0:55:55.239
<v Speaker 1>it's called the Another Carolina Anarchist Book Fair because people

0:55:55.280 --> 0:55:57.480
<v Speaker 1>are trying to make I mean, have successfully made clever

0:55:57.560 --> 0:56:03.200
<v Speaker 1>acab puns. And that is August ninth through thirteenth of

0:56:03.239 --> 0:56:06.239
<v Speaker 1>twenty twenty three in Asheville, North Carolina. I will be

0:56:06.280 --> 0:56:11.360
<v Speaker 1>presenting a talk called a Halfway Concise History of Anarchism.

0:56:11.600 --> 0:56:13.640
<v Speaker 1>So if you like listening to me talk about history,

0:56:14.200 --> 0:56:15.960
<v Speaker 1>which you probably do if you made it this far,

0:56:16.040 --> 0:56:18.000
<v Speaker 1>unless you're hate listening, in which case please don't come

0:56:18.040 --> 0:56:21.520
<v Speaker 1>to my event, but keep listening for the numbers like yeah,

0:56:21.640 --> 0:56:25.200
<v Speaker 1>totally set up a little machine that downloads it ever anyway,

0:56:26.040 --> 0:56:31.040
<v Speaker 1>And then I'll be playing with my dark pop band

0:56:31.520 --> 0:56:35.520
<v Speaker 1>solo project called Nomadic War Machine on Saturday night, so

0:56:36.120 --> 0:56:38.640
<v Speaker 1>I will exist. I'm doing all of my socializing for

0:56:38.680 --> 0:56:41.000
<v Speaker 1>the year in two.

0:56:40.719 --> 0:56:43.839
<v Speaker 3>Days, right, Yeah, just knock it out. Yeah, get it down,

0:56:43.920 --> 0:56:44.960
<v Speaker 3>then just stay home.

0:56:45.120 --> 0:56:47.560
<v Speaker 1>Back to my house in the mountains as soon as

0:56:47.719 --> 0:56:49.560
<v Speaker 1>it's over. Just kidding.

0:56:49.600 --> 0:56:55.319
<v Speaker 3>I can't wait to see you while there. Cut it out, Ian, right,

0:56:55.440 --> 0:56:59.960
<v Speaker 3>you could just cut the other part Outquin.

0:57:00.400 --> 0:57:00.720
<v Speaker 1>Sophie.

0:57:00.719 --> 0:57:04.120
<v Speaker 2>When you gotta plug, I just fall at cool zone

0:57:04.200 --> 0:57:05.600
<v Speaker 2>media while you still can.

0:57:07.000 --> 0:57:07.680
<v Speaker 3>Yeah.

0:57:10.440 --> 0:57:14.160
<v Speaker 1>Yet, I think I'm gonna not switch to another social media.

0:57:14.200 --> 0:57:16.200
<v Speaker 1>I think I'm just gonna.

0:57:15.719 --> 0:57:18.440
<v Speaker 2>Here's what's here's what I find so creepy about it.

0:57:18.480 --> 0:57:21.160
<v Speaker 2>I was like, let me go see what this app is,

0:57:22.000 --> 0:57:25.040
<v Speaker 2>and it automatically enrolls you.

0:57:25.280 --> 0:57:27.800
<v Speaker 3>Yeah, I did the same thing I had to, and

0:57:27.840 --> 0:57:28.680
<v Speaker 3>so I don't.

0:57:28.720 --> 0:57:31.320
<v Speaker 2>I don't I like technically have an account, but I don't,

0:57:31.880 --> 0:57:34.080
<v Speaker 2>but I didn't want to. And then it does this

0:57:34.160 --> 0:57:37.479
<v Speaker 2>weird thing where it like brands you and puts your

0:57:37.600 --> 0:57:41.720
<v Speaker 2>like user bar code, like not bar like user number

0:57:42.480 --> 0:57:45.960
<v Speaker 2>code on your Instagram profile. And it took me a

0:57:46.000 --> 0:57:47.960
<v Speaker 2>really long time to figure out how to remove.

0:57:47.680 --> 0:57:48.400
<v Speaker 1>That, but I did.

0:57:48.600 --> 0:57:51.920
<v Speaker 2>Wait, yeah, so if you yeah, so if you look

0:57:51.920 --> 0:57:54.760
<v Speaker 2>at like, if you accidentally have threads, it's gonna put

0:57:54.760 --> 0:57:57.600
<v Speaker 2>this weird code thing on. I'm ready.

0:57:57.680 --> 0:57:58.640
<v Speaker 3>That's so stupid.

0:57:58.680 --> 0:58:01.280
<v Speaker 2>On your Instagram and I I thought that was really creepy.

0:58:01.960 --> 0:58:04.040
<v Speaker 3>Far more people than I thought were on there, to

0:58:04.040 --> 0:58:09.040
<v Speaker 3>be honest, and I was like, oh, and also automatic, because.

0:58:08.040 --> 0:58:11.120
<v Speaker 2>It automatically enrolls you is the problem.

0:58:11.280 --> 0:58:13.880
<v Speaker 3>Yeah, that's true. That's actually very true.

0:58:14.200 --> 0:58:16.040
<v Speaker 2>And then it does that weird thing where it puts

0:58:16.080 --> 0:58:19.120
<v Speaker 2>that code on your Instagram profile, which I find to

0:58:19.160 --> 0:58:21.120
<v Speaker 2>be really weird to know. I am not on threads yet,

0:58:21.200 --> 0:58:23.120
<v Speaker 2>but I am on threads, but I'm not on threads.

0:58:23.600 --> 0:58:26.520
<v Speaker 2>And that's all I have to say about threads. We'll

0:58:26.560 --> 0:58:30.040
<v Speaker 2>be back, motherfuckers. Sorry, I love you.

0:58:30.120 --> 0:58:30.360
<v Speaker 3>Bye.

0:58:30.440 --> 0:58:35.400
<v Speaker 2>I got what podcast I was on? Cool People Who

0:58:35.400 --> 0:58:38.160
<v Speaker 2>Did Cool Stuff is a production of cool Zone Media.

0:58:38.280 --> 0:58:41.160
<v Speaker 2>For more podcasts and cool Zone Media, visit our website

0:58:41.280 --> 0:58:44.959
<v Speaker 2>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:58:45.000 --> 0:58:47.840
<v Speaker 2>Apple Podcasts, or wherever you get your podcasts.