1 00:00:10,480 --> 00:00:15,080 Speaker 1: Welcome to Unexplained Extra with me Richard McClane Smith, where 2 00:00:15,120 --> 00:00:17,840 Speaker 1: for the weeks in between episodes, we look at stories 3 00:00:17,840 --> 00:00:20,640 Speaker 1: and ideas that, for one reason or other, didn't make 4 00:00:20,680 --> 00:00:24,800 Speaker 1: it into the previous show. In last week's episode, Tears 5 00:00:24,960 --> 00:00:28,840 Speaker 1: Idle Tears, we heard the strange tale of the Immaculate 6 00:00:28,960 --> 00:00:33,320 Speaker 1: Heart of Mary sculpture, which some believe cried real tears 7 00:00:33,760 --> 00:00:37,040 Speaker 1: over the course of four intense days in the town 8 00:00:37,120 --> 00:00:43,040 Speaker 1: of Syracusa in Sicily in nineteen fifty three. Throughout the years, 9 00:00:43,600 --> 00:00:47,760 Speaker 1: many have claimed to witness similar religious artifacts engaged in 10 00:00:47,920 --> 00:00:52,280 Speaker 1: equally miraculous behavior, to the point where it might almost 11 00:00:52,320 --> 00:00:58,080 Speaker 1: seem commonplace. The Weeping Madonna of Syracusa, however, remains the 12 00:00:58,200 --> 00:01:02,560 Speaker 1: only such artifact to formally recognized by the Catholic Church. 13 00:01:03,960 --> 00:01:06,759 Speaker 1: In terms of the genre we might call the strange 14 00:01:06,760 --> 00:01:10,720 Speaker 1: and unexplained. With regards to stories that have a particularly 15 00:01:10,800 --> 00:01:15,280 Speaker 1: religious angle, I find tales of crying inanimate objects to 16 00:01:15,360 --> 00:01:18,319 Speaker 1: be at the more interesting end of the scale. But 17 00:01:18,440 --> 00:01:22,240 Speaker 1: if we're looking for something a little more shocking, few 18 00:01:22,480 --> 00:01:29,680 Speaker 1: apparent miraculous occurrences can compare to the claimed phenomena of stigmata. 19 00:01:29,880 --> 00:01:33,960 Speaker 1: For something so well known it's interesting that apparent cases 20 00:01:33,959 --> 00:01:37,759 Speaker 1: of stigmata, the sudden appearance of wounds on an individual 21 00:01:38,160 --> 00:01:40,800 Speaker 1: mimicking those that are said to have been endured by 22 00:01:40,880 --> 00:01:45,360 Speaker 1: Jesus Christ during his alleged crucifixion, are in fact few 23 00:01:45,360 --> 00:01:49,160 Speaker 1: and far between. It is said that Saint Francis of 24 00:01:49,240 --> 00:01:52,640 Speaker 1: Assisi was the first person to endure such a thing, 25 00:01:53,280 --> 00:01:56,720 Speaker 1: having apparently been marked by the stigmata at the end 26 00:01:56,760 --> 00:01:59,760 Speaker 1: of a forty day fast he conducted in the year 27 00:02:00,000 --> 00:02:04,600 Speaker 1: twelve twenty four. Since then, only about thirty or so 28 00:02:04,720 --> 00:02:08,680 Speaker 1: people have seriously claimed to have suffered from it, and 29 00:02:08,800 --> 00:02:11,800 Speaker 1: perhaps the most famous of them all was a man 30 00:02:12,120 --> 00:02:15,880 Speaker 1: born into a humble farming family in eighteen eighty seven. 31 00:02:16,800 --> 00:02:21,640 Speaker 1: His name was Francesco for Joni, or as he would 32 00:02:21,680 --> 00:02:33,880 Speaker 1: later be known, Padre Pio. One morning in May nineteen 33 00:02:33,919 --> 00:02:37,799 Speaker 1: twenty one, a letter sent from the Holy Office of 34 00:02:37,880 --> 00:02:42,279 Speaker 1: the Vatican arrived at the episcopal residence of newly installed 35 00:02:42,440 --> 00:02:48,679 Speaker 1: Bishop of Voltaire RAPHAELI Rossi. The Holy Office, formerly known 36 00:02:48,760 --> 00:02:52,480 Speaker 1: as the Roman Inquisition, was the department of the Catholic 37 00:02:52,600 --> 00:02:57,560 Speaker 1: Church tasked with, among other things, preserving Catholic doctrine and 38 00:02:57,680 --> 00:03:02,640 Speaker 1: assessing accusations against members of the clergy to determine whether 39 00:03:02,680 --> 00:03:06,200 Speaker 1: they should face disciplinary action or not, and it was 40 00:03:06,280 --> 00:03:10,160 Speaker 1: regarding this latter responsibility that the forty four year old 41 00:03:10,200 --> 00:03:14,360 Speaker 1: Bishop Rossi had been contacted. As the letter went on 42 00:03:14,440 --> 00:03:18,040 Speaker 1: to explain, it had come to the Vatican's attention that 43 00:03:18,240 --> 00:03:22,960 Speaker 1: Capuchin priest Padre Pio, who resided at Our Lady of 44 00:03:23,000 --> 00:03:28,200 Speaker 1: Grace Friary in San Giovanni Rotondo in Foggia, southern Italy, 45 00:03:28,960 --> 00:03:34,240 Speaker 1: was claiming to be suffering from stigmata. These stigmata wounds 46 00:03:34,600 --> 00:03:39,840 Speaker 1: were so substantial that you could see right through them. 47 00:03:39,880 --> 00:03:43,280 Speaker 1: It was all said to have started back in nineteen eighteen, 48 00:03:43,960 --> 00:03:48,000 Speaker 1: and as word had grown about the apparent miracle, large 49 00:03:48,080 --> 00:03:52,320 Speaker 1: numbers of religious devotees had begun flocking to Padre Pio's 50 00:03:52,360 --> 00:03:57,080 Speaker 1: town to hear him talk and conduct confession with him. 51 00:03:57,200 --> 00:04:00,760 Speaker 1: Since then, the church had received a number of complaints 52 00:04:00,840 --> 00:04:04,960 Speaker 1: from Po's colleagues, accusing him of fabricating the whole thing. 53 00:04:06,440 --> 00:04:10,440 Speaker 1: To his supporters, Po was also a mystic who had 54 00:04:10,480 --> 00:04:14,880 Speaker 1: the power of healing, and also by location, the supposed 55 00:04:14,920 --> 00:04:18,240 Speaker 1: ability to be in two places at the same time. 56 00:04:19,600 --> 00:04:22,800 Speaker 1: With things threatening to get out of hand, the church 57 00:04:22,880 --> 00:04:26,359 Speaker 1: had no option but to conduct a formal investigation of 58 00:04:26,400 --> 00:04:29,920 Speaker 1: the apparent miracle, and it would fall to Bishop Rossi 59 00:04:30,279 --> 00:04:42,040 Speaker 1: to carry out the arduous task. Arrived at the Friary 60 00:04:42,279 --> 00:04:47,240 Speaker 1: in San Giovannia, Rotondo on June fourteenth, nineteen twenty one, 61 00:04:47,400 --> 00:04:51,719 Speaker 1: and asked immediately to meet with Padre po. As he 62 00:04:51,800 --> 00:04:55,800 Speaker 1: later noted, Rossi's first impressions of Po were that he 63 00:04:55,880 --> 00:05:00,400 Speaker 1: was extremely pale, with a slight suffering disposition, but was 64 00:05:00,480 --> 00:05:03,599 Speaker 1: none the less sweet and solemn, with an expression of 65 00:05:03,640 --> 00:05:08,039 Speaker 1: goodness and sincerity in his face. His hands he kept 66 00:05:08,120 --> 00:05:13,240 Speaker 1: hidden under a pair of fingerless gloves. Over the next 67 00:05:13,279 --> 00:05:17,320 Speaker 1: few days, Brosci conducted a series of interviews with Pio 68 00:05:17,760 --> 00:05:22,440 Speaker 1: and slowly began to piece together the story of his life. 69 00:05:23,000 --> 00:05:27,800 Speaker 1: Padre Pio was born Francesco for Joni in the city 70 00:05:27,839 --> 00:05:32,440 Speaker 1: of Pietro China in southern Italy in May eighteen eighty seven, 71 00:05:32,720 --> 00:05:36,560 Speaker 1: as one of eight children. Pio said that from the 72 00:05:36,600 --> 00:05:40,760 Speaker 1: age of five he experienced terrifying visions of God and 73 00:05:40,839 --> 00:05:44,760 Speaker 1: the devil, and decided soon after to dedicate his life 74 00:05:44,760 --> 00:05:48,720 Speaker 1: to God. Through the teachings of Saint Francis of Assisi. 75 00:05:49,480 --> 00:05:54,760 Speaker 1: To that end, despite no formal schooling In nineteen o three, 76 00:05:55,040 --> 00:05:58,760 Speaker 1: at the age of fifteen, he joined the Capuchin Order 77 00:05:58,920 --> 00:06:02,760 Speaker 1: of Monks, an offshoot of the better known Franciscan Order, 78 00:06:03,040 --> 00:06:06,440 Speaker 1: who believed their way of life better reflects the austerity 79 00:06:06,480 --> 00:06:12,440 Speaker 1: and simplicity that Saint Francis had originally envisaged. After seven 80 00:06:12,520 --> 00:06:16,480 Speaker 1: years of dedication to the order, Pio was ordained as 81 00:06:16,520 --> 00:06:21,160 Speaker 1: a priest, and four days after that, according to him, 82 00:06:21,520 --> 00:06:25,320 Speaker 1: was when the first marks of stigmatyr appeared on his body. 83 00:06:26,800 --> 00:06:29,640 Speaker 1: They appeared first as a single spot on the palm 84 00:06:29,680 --> 00:06:34,680 Speaker 1: of his hand that throbb'd with pain beforefore other marks emerged, 85 00:06:35,600 --> 00:06:40,000 Speaker 1: first on his other hand, then his feet, and finally 86 00:06:40,400 --> 00:06:43,640 Speaker 1: on the left side of his chest, the place where 87 00:06:43,720 --> 00:06:46,560 Speaker 1: Jesus Christ was said to have been stabbed by a 88 00:06:46,680 --> 00:06:51,320 Speaker 1: spear after his death on the cross. Although the marks 89 00:06:51,360 --> 00:06:57,640 Speaker 1: eventually disappeared, the pain did not. As Padre Pio insisted 90 00:06:57,640 --> 00:07:01,360 Speaker 1: to Bishop Rossy, he was so embarroedt to be blessed 91 00:07:01,360 --> 00:07:04,920 Speaker 1: by such an occurrence that he first decided to try 92 00:07:04,920 --> 00:07:08,360 Speaker 1: and keep it all a secret, But then the marks 93 00:07:09,000 --> 00:07:19,720 Speaker 1: came back. With the outbreak of World War One, Patre 94 00:07:19,840 --> 00:07:24,280 Speaker 1: Pio was conscripted into the army, but eventually discharged due 95 00:07:24,280 --> 00:07:26,960 Speaker 1: to the ill health he'd suffered most of his life, 96 00:07:27,480 --> 00:07:32,200 Speaker 1: mainly from a persistent bronchitis and kidney trouble. Then, in 97 00:07:32,360 --> 00:07:36,880 Speaker 1: nineteen eighteen, Pope Benedict the fifteenth encouraged people to pray 98 00:07:36,960 --> 00:07:40,560 Speaker 1: for an end to the war, and so, as Padre 99 00:07:40,720 --> 00:07:44,840 Speaker 1: Pio explained to Bishop Rossi as he tugged herself consciously 100 00:07:45,080 --> 00:07:50,040 Speaker 1: at his fingerless gloves, he did except not only did 101 00:07:50,080 --> 00:07:54,200 Speaker 1: he pray, but he offered himself up as a sacrifice too. 102 00:07:55,520 --> 00:07:59,679 Speaker 1: A few days later, after celebrating mass, Pio was singing 103 00:07:59,760 --> 00:08:03,320 Speaker 1: with a quire when he had a vision. A near 104 00:08:03,440 --> 00:08:07,640 Speaker 1: naked man was stood before him, with his arms stretched 105 00:08:07,640 --> 00:08:12,480 Speaker 1: out wide as though he were being crucified, and his hands, feet, 106 00:08:12,560 --> 00:08:18,920 Speaker 1: and side dripping with blood. It was unmistakably Jesus Christ. 107 00:08:20,080 --> 00:08:23,640 Speaker 1: As Po stared on in amazement, the vision of Christ 108 00:08:23,920 --> 00:08:26,960 Speaker 1: asked him to share in his pain and join him 109 00:08:27,160 --> 00:08:31,080 Speaker 1: in his unyielding concern for the salvation of others, and 110 00:08:31,320 --> 00:08:37,120 Speaker 1: Padre Pio agreed. When the vision ended, Po felt a 111 00:08:37,200 --> 00:08:40,440 Speaker 1: pain in his hands and saw that his palms were 112 00:08:40,520 --> 00:08:44,280 Speaker 1: dripping with blood. Then he felt the pain in his 113 00:08:44,360 --> 00:08:48,920 Speaker 1: feet and sighed too, and saw that they also were bleeding. 114 00:08:50,400 --> 00:08:54,480 Speaker 1: From that day forward, he said the wounds had not healed. 115 00:08:56,280 --> 00:09:01,160 Speaker 1: At Bishop Rossi's request, Padre Po then pulled back one 116 00:09:01,200 --> 00:09:06,319 Speaker 1: of his fingerless gloves. As Rossi recorded later, the priest 117 00:09:06,400 --> 00:09:09,240 Speaker 1: appeared to be in some pain as he revealed the 118 00:09:09,280 --> 00:09:14,320 Speaker 1: strange wound underneath a scab roughly two centimeters a cross 119 00:09:14,679 --> 00:09:17,080 Speaker 1: that seemed to cling to the material of the glove 120 00:09:17,280 --> 00:09:21,360 Speaker 1: as he removed it. Then Po showed him the wounds 121 00:09:21,400 --> 00:09:26,120 Speaker 1: on his feet. These, according to Bishop Rossy, were more 122 00:09:26,160 --> 00:09:30,160 Speaker 1: like sores that were in the process of healing, almost 123 00:09:30,440 --> 00:09:34,560 Speaker 1: to the point of no longer being visible. When asked 124 00:09:34,600 --> 00:09:38,520 Speaker 1: why this was so, Po claimed simply that they often 125 00:09:38,720 --> 00:09:42,200 Speaker 1: seemed to be about to disappear, only to suddenly grow 126 00:09:42,280 --> 00:09:47,520 Speaker 1: red and bloody again. Then, finally, Padre Pio removed his 127 00:09:47,640 --> 00:09:51,920 Speaker 1: undershirt to reveal a clear, wine colored mark in the 128 00:09:51,960 --> 00:09:55,680 Speaker 1: shape of a triangle in his left side that looked 129 00:09:55,679 --> 00:10:00,400 Speaker 1: to have bled recently. Bishop Rossy spent a total of 130 00:10:00,440 --> 00:10:04,800 Speaker 1: eight days observing Padre Pio and talking to his colleagues 131 00:10:04,920 --> 00:10:08,920 Speaker 1: to get a sense of his character. All was said 132 00:10:08,960 --> 00:10:11,960 Speaker 1: to have described the man as a much respected and 133 00:10:12,120 --> 00:10:16,240 Speaker 1: genuine devotee to his religion. And no one had a 134 00:10:16,320 --> 00:10:21,720 Speaker 1: bad word to say about him, Having himself found Padre 135 00:10:21,840 --> 00:10:26,800 Speaker 1: Pio to be generally polite and eminently believable, Bishop Rossy 136 00:10:27,120 --> 00:10:31,240 Speaker 1: informed the Vatican's Holy Office that it was impossible to 137 00:10:31,280 --> 00:10:36,400 Speaker 1: deny that the stigmatr wounds were genuine. Some had claimed 138 00:10:36,440 --> 00:10:40,440 Speaker 1: that Padre Pio was simply making the marks himself with 139 00:10:40,600 --> 00:10:44,840 Speaker 1: carbolic acid and then aggravating them to prevent them from healing. 140 00:10:45,480 --> 00:10:50,000 Speaker 1: Bishop Rossy, however, concluded that no such fraud was taking place, 141 00:10:50,559 --> 00:10:53,840 Speaker 1: and that ultimately, as he said, there seemed to be 142 00:10:54,000 --> 00:10:57,599 Speaker 1: enough reason to lean toward the presence of the supernatural 143 00:10:57,960 --> 00:11:01,680 Speaker 1: with regard to the marks. As to whether they truly 144 00:11:01,720 --> 00:11:14,079 Speaker 1: were supernatural, however, he couldn't say. Despite Bishop Rossy's assessment, 145 00:11:14,559 --> 00:11:18,480 Speaker 1: With the Vatican unable to decide exactly what to make 146 00:11:18,520 --> 00:11:21,800 Speaker 1: of Padre po it was decided to err on the 147 00:11:21,840 --> 00:11:26,560 Speaker 1: side of caution and ban him from conducting Mass and confession. 148 00:11:27,679 --> 00:11:31,200 Speaker 1: Such was the strength of public opposition to this decision. However, 149 00:11:31,600 --> 00:11:36,440 Speaker 1: in nineteen thirty three, with po Stigmatyr still seemingly going strong, 150 00:11:36,880 --> 00:11:42,240 Speaker 1: Pope Pious eleven was forced to overturn the ban. Throughout 151 00:11:42,280 --> 00:11:46,200 Speaker 1: his lifetime, po Is said to have healed hundreds of people, 152 00:11:46,679 --> 00:11:50,160 Speaker 1: not limited to the apparent restoring of sight and curing 153 00:11:50,200 --> 00:11:54,240 Speaker 1: of cancer, while tales of his apparent ability to appear 154 00:11:54,320 --> 00:11:57,640 Speaker 1: in two places at the same time were also numerous. 155 00:11:59,080 --> 00:12:04,000 Speaker 1: With the Vatican tacit endorsement of Padre Pio's apparent stigmata 156 00:12:04,280 --> 00:12:08,920 Speaker 1: and mystical abilities, his fame and popularity grew so much 157 00:12:09,120 --> 00:12:12,480 Speaker 1: that he was forced to make his time a ticketed event. 158 00:12:13,840 --> 00:12:17,120 Speaker 1: Over five million people are said to have sought confession 159 00:12:17,160 --> 00:12:21,000 Speaker 1: with him before his eventual death on September twenty third, 160 00:12:21,360 --> 00:12:25,360 Speaker 1: nineteen sixty eight, with his stigmata being said to have 161 00:12:25,440 --> 00:12:30,600 Speaker 1: lasted fifty years, although the question of whether this stigmata 162 00:12:30,800 --> 00:12:34,439 Speaker 1: had been real or not was never formally resolved. The 163 00:12:34,480 --> 00:12:39,600 Speaker 1: Catholic Church agreed to have Padre Pio canonized on account 164 00:12:39,640 --> 00:12:43,520 Speaker 1: of his dedication to the Church and its followers, and 165 00:12:43,600 --> 00:12:49,880 Speaker 1: so in twenty seven Padre Pio became Saint Pio of Pietrol, China. 166 00:12:57,080 --> 00:13:01,880 Speaker 1: The same year that Padre Pio was Canoni, Italian historian 167 00:13:02,160 --> 00:13:07,400 Speaker 1: Sergio Luzzato finally went public with some startling information that 168 00:13:07,520 --> 00:13:11,679 Speaker 1: he'd been sitting on for some time back in twenty 169 00:13:11,720 --> 00:13:15,440 Speaker 1: oh one, while researching a book about the apparently long 170 00:13:15,520 --> 00:13:20,160 Speaker 1: suffering priest Luzato, came across a box in the Vatican's 171 00:13:20,320 --> 00:13:26,600 Speaker 1: archives full of documents relating to his various dealings. Among them, 172 00:13:26,640 --> 00:13:30,959 Speaker 1: he found a small, faded letter written from Padre Pio 173 00:13:31,440 --> 00:13:35,520 Speaker 1: to one of his devotees, Maria de Vito, who just 174 00:13:35,600 --> 00:13:40,280 Speaker 1: so happened to be the cousin of a pharmacist. In 175 00:13:40,320 --> 00:13:44,400 Speaker 1: the letter, Padre Pio asked de Vito if she could 176 00:13:44,400 --> 00:13:48,240 Speaker 1: have her cousin supply him with three hundred grams of 177 00:13:48,360 --> 00:13:52,960 Speaker 1: carbolic acid, imploring her to keep the request a complete 178 00:13:53,000 --> 00:13:56,040 Speaker 1: secret and not to let any of his fellow brothers 179 00:13:56,160 --> 00:14:00,440 Speaker 1: know about it. This letter seemed to all but firm 180 00:14:00,679 --> 00:14:05,000 Speaker 1: the accusation that Padre Pio had inflicted the wounds on 181 00:14:05,120 --> 00:14:09,800 Speaker 1: himself after all. In addition to this, there is another 182 00:14:09,880 --> 00:14:14,480 Speaker 1: interesting aspect of Pio's apparent stigmata in relation to its 183 00:14:14,480 --> 00:14:19,440 Speaker 1: possible legitimacy, that is rarely remarked upon. It's a common 184 00:14:19,480 --> 00:14:23,640 Speaker 1: claim among supposed recipients of stigmata that two of the 185 00:14:23,680 --> 00:14:28,280 Speaker 1: wounds appear in the palms of their hands. According to 186 00:14:28,360 --> 00:14:32,240 Speaker 1: many historians, however, this is a false depiction of the 187 00:14:32,280 --> 00:14:37,400 Speaker 1: actual wounds of crucifixion. It is widely considered that most 188 00:14:37,520 --> 00:14:40,240 Speaker 1: victims of it would not have been nailed through the 189 00:14:40,280 --> 00:14:44,440 Speaker 1: palm of their hands, but rather through the radius and uner, 190 00:14:44,960 --> 00:14:47,960 Speaker 1: the two bones in the forearm that join the hand 191 00:14:48,040 --> 00:14:52,040 Speaker 1: at the wrist, pinning the victim. This way is thought 192 00:14:52,080 --> 00:14:54,680 Speaker 1: to have been crucial in order for the arms to 193 00:14:54,720 --> 00:14:58,040 Speaker 1: be able to support the weight of the body. This 194 00:14:58,160 --> 00:15:01,600 Speaker 1: technique is also thought to have been used so the 195 00:15:01,680 --> 00:15:05,240 Speaker 1: nails could be driven through the median nerve to inflict 196 00:15:05,320 --> 00:15:10,200 Speaker 1: maxim and pain. If Jesus Christ was indeed a real 197 00:15:10,280 --> 00:15:14,640 Speaker 1: person who was crucified, it is highly likely that this 198 00:15:14,760 --> 00:15:17,440 Speaker 1: is the true manner in which it would have happened. 199 00:15:18,360 --> 00:15:22,240 Speaker 1: And one thing is for sure. If that was the 200 00:15:22,320 --> 00:15:26,120 Speaker 1: pain that Padre Pio had been tasked with enduring for 201 00:15:26,200 --> 00:15:30,920 Speaker 1: fifty years while also being able to successfully carry out 202 00:15:30,960 --> 00:15:35,880 Speaker 1: all his theological duties, that truly would have been a miracle. 203 00:15:40,080 --> 00:15:42,800 Speaker 1: If you enjoy Unexplained and would like to help support us, 204 00:15:42,880 --> 00:15:46,080 Speaker 1: you can now do so via Patreon To receive access 205 00:15:46,160 --> 00:15:49,400 Speaker 1: to add three episodes. Just go to patron dot com 206 00:15:49,480 --> 00:15:53,560 Speaker 1: forward slash Unexplained pod to sign up. Unexplained the book 207 00:15:53,600 --> 00:15:57,120 Speaker 1: and audiobook featuring ten stories that have never before been 208 00:15:57,160 --> 00:16:00,600 Speaker 1: covered on the show, is now available to buy worldwide. 209 00:16:00,880 --> 00:16:04,280 Speaker 1: You can purchase through Amazon, Barnes and Noble, and Waterstones, 210 00:16:04,400 --> 00:16:09,000 Speaker 1: among other bookstores. All elements of Unexplained, including the show's music, 211 00:16:09,120 --> 00:16:12,640 Speaker 1: are produced by me Richard McClain smith. Please subscribe and 212 00:16:12,760 --> 00:16:15,600 Speaker 1: rate the show wherever you listen to podcasts, and feel 213 00:16:15,640 --> 00:16:18,040 Speaker 1: free to get in touch with any thoughts or ideas 214 00:16:18,040 --> 00:16:21,040 Speaker 1: regarding the stories you've heard on the show. 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