WEBVTT - Civic Cipher 052822 What Can We Do About Guns? (Part 2)

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<v Speaker 1>And now my back.

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<v Speaker 2>You're like that.

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<v Speaker 3>You can strike borders with waters from head borders behind him.

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<v Speaker 4>And if you're just tuned in Nacific cipher, I am

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<v Speaker 4>your host, ramses Josh.

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<v Speaker 1>I go by the name q Wares. Indeed, stay tuned.

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<v Speaker 1>We got a lot more show to talk about.

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<v Speaker 4>We're still working through some gun issues that are you know,

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<v Speaker 4>plaguing this country. And and and we recognize that guns

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<v Speaker 4>affect everyone, and so this is not just a black issue,

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<v Speaker 4>but it is in fact a black issue the same

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<v Speaker 4>as it is an issue for everyone else. In that

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<v Speaker 4>same spirit, I do want to recognize that this is

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<v Speaker 4>Asian American and Pacific Pacific islander heritage each month, and

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<v Speaker 4>we definitely want to spend some time highlighting that for

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<v Speaker 4>our AAPI brothers and sisters who have stood in solidarity

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<v Speaker 4>with us. So let's get started on that right now

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<v Speaker 4>with becoming a Better Ally Baba sponsored by Hip Hop Weekly.

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<v Speaker 4>So there's a song that we play on the show.

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<v Speaker 4>It's by Dilated Peoples and it's called Proper Propaganda.

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<v Speaker 1>We play it every show.

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<v Speaker 4>We just played it for the rejoin and we'll play

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<v Speaker 4>it again before the show is over. We we like

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<v Speaker 4>that song because proper propaganda kind of fits the theme

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<v Speaker 4>of the show here.

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<v Speaker 1>Well.

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<v Speaker 4>One of the MC's from Dilated People's put up a

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<v Speaker 4>song called Anti Remix and it features Rocke Eye Science

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<v Speaker 4>to the Dilated People's Shingo to Bohan Phoenix and DJ

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<v Speaker 4>Kutso and basically it's a song kind of detailing some

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<v Speaker 4>of the hate experienced by some of our AAPI brothers

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<v Speaker 4>and sisters. There's also an assembl Sorry, a mixtape of

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<v Speaker 4>artists who make sure Asians have a place in pop culture.

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<v Speaker 1>Along with giving you new songs to obsess about.

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<v Speaker 4>The artists on the mixtape navigate the complex space between

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<v Speaker 4>the Asian and Pacific islander in American culture. Many of

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<v Speaker 4>them have Bay roots like Jay Sam Go, Nakumura, Guac

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<v Speaker 4>Dad four thousand and others who are from overseas, and

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<v Speaker 4>you can find out more about that on our social media.

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<v Speaker 4>We'll have that up for you, so be sure to

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<v Speaker 4>check that out as well and support the music, and

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<v Speaker 4>in that way we can kind of bridge I'll build

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<v Speaker 4>bridges to.

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<v Speaker 1>Each other's community.

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<v Speaker 4>Now we're going to discuss some other goings on in

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<v Speaker 4>the world. There is a lesser known mass shooting that

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<v Speaker 4>took place. This was that a Korean church in southern California,

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<v Speaker 4>so I will read this comes from NBC News. A

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<v Speaker 4>shooting at a Taiwanese church in California that killed one

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<v Speaker 4>and wounded five is investigated as a hate crime. The

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<v Speaker 4>FBI says Chao, a US citizen from China, was quote

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<v Speaker 4>upset about political tensions between China and Taiwan.

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<v Speaker 1>Okay, So.

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<v Speaker 4>We recognize that, you know, there's a problem with guns

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<v Speaker 4>in this country, that people can go and buy guns

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<v Speaker 4>and take out their aggressions at churches, at grocery stores,

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<v Speaker 4>at schools, you name it. And we don't want to

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<v Speaker 4>turn to turn a blind eye to the hurt that

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<v Speaker 4>is experienced in other communities. So we want to acknowledge that.

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<v Speaker 4>We believe that, you know, by working together, by having

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<v Speaker 4>these sorts of conversations, we can all move closer to

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<v Speaker 4>the goal of seeing things like this happen less frequently.

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<v Speaker 4>But this does qualify as a mass shooting. It didn't

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<v Speaker 4>make headlines because at the time when this happened, you know,

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<v Speaker 4>there was the mass shooting in Buffalo that killed ten

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<v Speaker 4>black shoppers and I believe there were three injured without them,

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<v Speaker 4>So we didn't want to skip over this. We recognize

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<v Speaker 4>that there are fears and this it's a different there's

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<v Speaker 4>a different lens through which the world is viewed sometimes

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<v Speaker 4>in our Asian brothers and sisters community, same as our

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<v Speaker 4>Hispanic brothers and sisters.

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<v Speaker 1>And so I wanted to make sure that we talked

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<v Speaker 1>about that. And it really wouldn't have been to be honest,

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<v Speaker 1>and you know, apprecing to the choir here, it wouldn't

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<v Speaker 1>have been a skipping over so much. Supposed to have

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<v Speaker 1>three mass shootings to report on, and thank you for

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<v Speaker 1>saying that. So what we have is now, in short order,

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<v Speaker 1>three different mass shootings talking Buffalo, we're talking the one

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<v Speaker 1>at the church in southern California and of course the

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<v Speaker 1>school in Texas. Three different circumstances.

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<v Speaker 4>And you know, there's a lot of folks are pointing to,

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<v Speaker 4>you know, mental health issues in these communities, right, and

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<v Speaker 4>them may be well founded.

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<v Speaker 1>It's also so ignorantly convenient, sure to try to use

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<v Speaker 1>mental health as this mask all band aid to excuse

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<v Speaker 1>very very irresponsible legislation, very very irresponsible carnivore like capitalism,

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<v Speaker 1>very very irresponsible propaganda like levels of racism. Let's just

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<v Speaker 1>throw mental health on it so we can make it

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<v Speaker 1>seem isolated and try to take the attention off of

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<v Speaker 1>the reasons why people are actually angry. You know, there's

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<v Speaker 1>I put a post up on my Facebook and I says,

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<v Speaker 1>does anyone still think having more guns is the solution?

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<v Speaker 4>Right? Because you know that was part of the narrative

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<v Speaker 4>for a long time when the last president was in office.

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<v Speaker 4>Put more guns on the street, give more guns to

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<v Speaker 4>teachers so they have a gun in the class, like

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<v Speaker 4>that sort of thing, as if that's the world that people, Yeah,

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<v Speaker 4>as if that's the world people want to live in, right,

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<v Speaker 4>And you know, I'm thinking by asking this question that

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<v Speaker 4>the answer is obvious.

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<v Speaker 1>Of course, you thought you were being rhetorical. That's what

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<v Speaker 1>I thought. You forgot the country that you live in.

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<v Speaker 1>I did for a quick second that optimism of mine. Man,

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<v Speaker 1>it took me to another place. Oh, my my friend,

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<v Speaker 1>my brother.

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<v Speaker 4>It was like the Staple singers was was calling me

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<v Speaker 4>because I was anyway. So there was a gentleman that responded.

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<v Speaker 4>As it turned out, he wasn't my friend on Facebook.

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<v Speaker 4>I don't know how he my post ended up making.

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<v Speaker 1>Its way to him, but he says, Chicago is a

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<v Speaker 1>perfect example of what happens when you take guns away.

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<v Speaker 1>Now it's the murder capital of the world, right.

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<v Speaker 4>And I could see him on his keyboard.

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<v Speaker 1>I know, I know, I know, I don't know quite

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<v Speaker 1>like Maggie b knowing, but I do know how you feel.

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<v Speaker 4>Cute. But I could see him behind his keyboard typing

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<v Speaker 4>that and getting that off and somehow thinking that he's right.

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<v Speaker 4>You know, we can't take the guns away, so the

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<v Speaker 4>only solution is more guns. And he wields Chicago like

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<v Speaker 4>it's the be all end all, and now he's won.

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<v Speaker 1>The argument kicks closed. He's done with it. Yeah.

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<v Speaker 4>I immediately responded as soon as I saw it, and

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<v Speaker 4>I says, now, now, mind you. He says, Chicago is

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<v Speaker 4>a perfect example of what happens when you take guns away.

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<v Speaker 4>It's now the murder capital of the world.

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<v Speaker 1>I said, that statement makes sense even to the author

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<v Speaker 1>of that post.

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<v Speaker 4>So I said, Australia is a perfect example of what

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<v Speaker 4>happens when you take guns away. Chicago has many other

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<v Speaker 4>systemic problems added to the fact that guns weren't ever

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<v Speaker 4>really taken away. Now Australia, I don't hold me to

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<v Speaker 4>this because I'm just remembering reading about this. But Australia

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<v Speaker 4>had a mass shooting there with some guys shooting people

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<v Speaker 4>up on a beach or something like that. It was awful.

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<v Speaker 4>It was a national tragedy, of course. And after that

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<v Speaker 4>they said, you know what, no more guns, we don't

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<v Speaker 4>need run.

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<v Speaker 1>No guns back. So everyone had to bring the guns back.

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<v Speaker 4>And since then they haven't had those types of tragedies

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<v Speaker 4>where people are just mowing down folks.

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<v Speaker 1>Let me read this or this. But in nineteen ninety

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<v Speaker 1>six a gunman murdered thirty five people in Australia, this

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<v Speaker 1>is it, and injured twenty three others at a tourist resort.

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<v Speaker 1>That was it. The country immediately moved to establish a

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<v Speaker 1>national gun registry, required permits for gun purchases, and banned

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<v Speaker 1>all semi automatic rifles and semi automatic pump action shotguns.

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<v Speaker 1>A government buy back program also retrieved some six hundred

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<v Speaker 1>and fifty thousand now banned firearms. They've had one mass

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<v Speaker 1>shooting since Okay, before those reforms they had mass shootings

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<v Speaker 1>and thirteen of the eighteen years.

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<v Speaker 4>Okay, now I'm glad you read that, because I want

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<v Speaker 4>to add to it that in New Zealand, Q and

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<v Speaker 4>I We have a friend who is Muslim, and things

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<v Speaker 4>that happened to our Muslim brothers and sisters are things

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<v Speaker 4>that we pay attention to because we recognize that our

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<v Speaker 4>Muslim friend the world is very different to her. In

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<v Speaker 4>New Zealand, a white supremacist went into a mosque and

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<v Speaker 4>mowed down fifty people in the mosque, and obviously that

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<v Speaker 4>was another national tragedy in New Zealand. A different country

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<v Speaker 4>from Australia, a different country from the United States. These

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<v Speaker 4>are both free countries, by the way, just like the US,

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<v Speaker 4>both free countries.

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<v Speaker 1>You know.

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<v Speaker 4>The one thing is that you know, people say, you know,

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<v Speaker 4>we have the Second Amendment, the right to bear arms

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<v Speaker 4>doesn't say you have the right to bear as many

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<v Speaker 4>arms as you want. You know, you could have a

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<v Speaker 4>limit two gun. You can have a shotgun and a

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<v Speaker 4>handgun limit. That's it, right, It's possible, and that still

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<v Speaker 4>complies with the Second Amendment.

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<v Speaker 1>You could have it.

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<v Speaker 4>You know, we could have it even be more strict

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<v Speaker 4>because it could be limited to the arms that were

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<v Speaker 4>in existence at that time. What types of guns existed,

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<v Speaker 4>where they are automatic guns, where they're only muskets.

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<v Speaker 1>You know, who knows. There's ways to interpret that law

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<v Speaker 1>that makes everyone safer. It's also called the Second Amendment.

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<v Speaker 1>It's an amendment. Google is free. I'll let you guys

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<v Speaker 1>Google amendment. Yeah, you can change that. They change all

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<v Speaker 1>the time again. Yeah, three days after those fifty people

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<v Speaker 1>were murdered in a mosque in New Zealand. New Zealand,

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<v Speaker 1>a free country that did not even require guns to

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<v Speaker 1>be registered, banned assault rifle, bought the guns back. Yet

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<v Speaker 1>they have not had a mass shooting since, not one.

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<v Speaker 4>So let's talk about Great Britain. I believe that this

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<v Speaker 4>was like I feel like this is an Irish story, right,

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<v Speaker 4>but Great Britain. There was a gentleman there. I don't

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<v Speaker 4>want to call him a gentleman, a guy there. He

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<v Speaker 4>was getting picked on or something like that. He was

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<v Speaker 4>suspected of being a pedophile nose and got a gun,

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<v Speaker 4>went to a school, shot the school up. All right,

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<v Speaker 4>this was this was years ago, and they did effective

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<v Speaker 4>did the same thing as Australia, as New Zealand.

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<v Speaker 1>All right, no more guns. This is this is senseless.

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<v Speaker 1>This is craizy.

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<v Speaker 4>It's a national tragedy. They weren't on some thoughts and prayers.

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<v Speaker 4>I mean sure, but they were on some let's take action.

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<v Speaker 4>They weren't, you know, stonewalling legislation in the way that

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<v Speaker 4>the Senate Republicans are doing right now. And it's almost

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<v Speaker 4>like it's almost like they're rubbing everyone's faces in it

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<v Speaker 4>because the you know, as of this recording, our understanding

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<v Speaker 4>is that the former president and Ted Cruz and the

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<v Speaker 4>governor of Texas are all going to go to and

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<v Speaker 4>in our a National Rifle Association convention in Texas and

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<v Speaker 4>celebrate gun.

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<v Speaker 1>Now. As you know, that's definitely attending. And the nr

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<v Speaker 1>I even put out a statement, yeah, in the statement

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<v Speaker 1>mentioning that they were convening like.

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<v Speaker 4>It was ninety one percent of the people in this

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<v Speaker 4>country are in favor of universal background checks on guns,

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<v Speaker 4>and they and the Senators will not even listen to that.

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<v Speaker 4>They won't even debate it because it's been politicized.

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<v Speaker 1>And the Dunblane massacre happened in Scotland. Scotland, Okay, that's

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<v Speaker 1>in the ninety Kingdom. So as you moved to.

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<v Speaker 4>Post stricter gun laws because it's just it just makes sense,

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<v Speaker 4>that's what you do. This is very doable, even in

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<v Speaker 4>a country this big, even in a country this diverse.

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<v Speaker 4>Of course, you don't get everything right the first time,

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<v Speaker 4>but you did something, even if it's the wrong thing right.

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<v Speaker 4>Because there's nothing more wrong than me having to have

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<v Speaker 4>a conversation with my child about how to protect himself

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<v Speaker 4>when he's at school in the event that the worst happens.

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<v Speaker 4>The only reason I'm having this conversation on the radio

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<v Speaker 4>is just in case you might not know what to

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<v Speaker 4>say to your child.

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<v Speaker 1>This is a really strange place to interject this go

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<v Speaker 1>for it, and it just came across my feet. I

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<v Speaker 1>don't even need the context. Texas Governor Abbott and I

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<v Speaker 1>quote it could have been worse. So these are the

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<v Speaker 1>lives of American citizens.

0:17:12.680 --> 0:17:16.600
<v Speaker 4>We do recognize that there is a gun lobby, powerful

0:17:16.600 --> 0:17:21.159
<v Speaker 4>gun lobby. There is a very significant portion of the

0:17:21.200 --> 0:17:25.080
<v Speaker 4>population that equates owning a gun to being an American.

0:17:27.840 --> 0:17:29.960
<v Speaker 4>Or maybe it's owning a gun and owning a Bible,

0:17:33.000 --> 0:17:36.480
<v Speaker 4>which I don't know that those things for me personally,

0:17:36.920 --> 0:17:38.919
<v Speaker 4>I'm a philosophical love I don't know that those two

0:17:39.000 --> 0:17:40.720
<v Speaker 4>things really exist in the same place.

0:17:40.760 --> 0:17:43.880
<v Speaker 1>Because, you know, for those that.

0:17:44.400 --> 0:17:51.320
<v Speaker 4>Subscribe to the Bible or Christian ideology or whatever, my

0:17:51.520 --> 0:17:53.320
<v Speaker 4>understanding is that the Bible is.

0:17:55.640 --> 0:17:57.080
<v Speaker 1>It's effectively.

0:17:57.960 --> 0:18:01.040
<v Speaker 4>A manual that teaches you how to you better, love better,

0:18:02.520 --> 0:18:06.399
<v Speaker 4>to live a good life, aust life. You know, you

0:18:06.440 --> 0:18:10.240
<v Speaker 4>don't harm people, you know, serve God, that sort of thing.

0:18:10.720 --> 0:18:13.200
<v Speaker 4>If I'm wrong, you know you can you can reach out.

0:18:13.560 --> 0:18:15.520
<v Speaker 4>We're at Civic Cipher. Let me know if the Bible

0:18:15.600 --> 0:18:16.480
<v Speaker 4>is if I got that wrong.

0:18:16.560 --> 0:18:19.280
<v Speaker 1>But we are, however, a walking contradict.

0:18:19.359 --> 0:18:22.960
<v Speaker 4>Sure, sure, but I'm making I'm making a point that

0:18:23.200 --> 0:18:26.280
<v Speaker 4>so there's made a better comparison. There's my point is

0:18:26.320 --> 0:18:29.919
<v Speaker 4>because the gun, you know, we say this all the

0:18:29.920 --> 0:18:33.560
<v Speaker 4>time on the show, but the gun only exists to

0:18:33.880 --> 0:18:37.320
<v Speaker 4>end a life, which I believe flies in the face

0:18:37.400 --> 0:18:39.440
<v Speaker 4>of everything that the Bible talks about.

0:18:39.440 --> 0:18:41.240
<v Speaker 1>If you believe in the Jesus part, there's a whole

0:18:41.240 --> 0:18:42.720
<v Speaker 1>turn the other cheek a.

0:18:44.400 --> 0:18:47.280
<v Speaker 4>Section in there, right, I'm not if I'm not mistaken,

0:18:47.720 --> 0:18:53.120
<v Speaker 4>that's where that comes from. So having a gun, even

0:18:53.160 --> 0:18:58.280
<v Speaker 4>if it is to, like, I don't know, protect your

0:18:58.320 --> 0:19:00.359
<v Speaker 4>I feel like, if you need to protect yourself, protection

0:19:00.520 --> 0:19:03.080
<v Speaker 4>comes in the form of a bulletproof vest. Killing someone

0:19:03.119 --> 0:19:04.880
<v Speaker 4>comes in the form of a gun. And if that's

0:19:04.880 --> 0:19:07.480
<v Speaker 4>what you call protection, then let's call it what it is,

0:19:08.200 --> 0:19:11.160
<v Speaker 4>you know. But I don't want to get too far

0:19:11.280 --> 0:19:15.040
<v Speaker 4>down this rabbit hole because I I Ramses, was not

0:19:15.119 --> 0:19:17.600
<v Speaker 4>put here to end the life you know, I live.

0:19:17.720 --> 0:19:20.240
<v Speaker 1>I live today. Well, I love my son, I love

0:19:20.240 --> 0:19:20.600
<v Speaker 1>your son.

0:19:21.359 --> 0:19:21.960
<v Speaker 3>I love you too.

0:19:23.040 --> 0:19:25.480
<v Speaker 1>I love my my older son. He's not here, you know.

0:19:26.000 --> 0:19:27.720
<v Speaker 4>So that's what my story is going to be about,

0:19:27.760 --> 0:19:29.200
<v Speaker 4>not about ending anyone else's life.

0:19:29.200 --> 0:19:32.440
<v Speaker 1>I didn't mean to cut you off. To you God, Well,

0:19:36.320 --> 0:19:39.840
<v Speaker 1>so what do we do about it? H first time

0:19:39.840 --> 0:19:43.240
<v Speaker 1>I smiled all show? So what do we do about it?

0:19:49.040 --> 0:19:53.640
<v Speaker 4>I will will have a second baba, right, Steve Kerr.

0:19:54.320 --> 0:19:57.040
<v Speaker 4>If you haven't seen it, please go and watch. It's

0:19:57.040 --> 0:19:59.800
<v Speaker 4>a short viral clip on your favorite social media site

0:19:59.880 --> 0:20:01.320
<v Speaker 4>or or you can just google it. I'm sure it's

0:20:01.359 --> 0:20:08.240
<v Speaker 4>on YouTube as well. He sat down, You've Kerr who

0:20:08.240 --> 0:20:11.040
<v Speaker 4>lost a parent to gun violence. By the way, thank

0:20:11.040 --> 0:20:14.160
<v Speaker 4>you for suing. I could textualize this for you. I'm

0:20:14.200 --> 0:20:18.320
<v Speaker 4>not a sports person, but you know I am a

0:20:18.320 --> 0:20:20.280
<v Speaker 4>person who pays attention to the culture.

0:20:20.359 --> 0:20:20.800
<v Speaker 1>If you will.

0:20:21.400 --> 0:20:23.120
<v Speaker 4>So he sits down at this table and he says,

0:20:23.119 --> 0:20:26.040
<v Speaker 4>I don't want to talk about basketball. How do I

0:20:26.040 --> 0:20:28.760
<v Speaker 4>talk about basketball? A bunch of babies just got shot

0:20:28.800 --> 0:20:32.560
<v Speaker 4>at school. They didn't get to go home. Parents, they

0:20:32.560 --> 0:20:35.399
<v Speaker 4>didn't even know they went to the school, and then

0:20:35.400 --> 0:20:35.919
<v Speaker 4>they found out.

0:20:36.560 --> 0:20:38.960
<v Speaker 1>Some didn't even find out in the moment. Right. The

0:20:39.040 --> 0:20:42.040
<v Speaker 1>count as of yesterday, I think was fifteen. The count

0:20:42.080 --> 0:20:45.280
<v Speaker 1>as of five minutes ago twenty one. Yeah, so there

0:20:45.280 --> 0:20:47.920
<v Speaker 1>are parents who are still finding out that their babies

0:20:47.920 --> 0:20:52.280
<v Speaker 1>were murdered yesterday.

0:20:52.359 --> 0:20:56.000
<v Speaker 4>I think that what he did is what we should do. Okay,

0:20:56.080 --> 0:20:59.200
<v Speaker 4>let's all stop. We don't need to talk about basketball.

0:21:00.880 --> 0:21:05.200
<v Speaker 4>You know, we don't need to. You know, I own

0:21:05.200 --> 0:21:09.840
<v Speaker 4>a nightclub. Well, watch me say this. We don't need

0:21:09.880 --> 0:21:12.520
<v Speaker 4>to go to the club. We can take a week off,

0:21:12.560 --> 0:21:14.200
<v Speaker 4>we can figure something out. We could write a letter

0:21:15.000 --> 0:21:18.800
<v Speaker 4>to an elected representative. We could go down to an office,

0:21:18.840 --> 0:21:21.000
<v Speaker 4>we could organize, we could you know, tap in with

0:21:21.119 --> 0:21:24.240
<v Speaker 4>a group that you know something. We can't do nothing,

0:21:24.640 --> 0:21:28.199
<v Speaker 4>and obviously we cannot expect our elected representatives to do this.

0:21:28.480 --> 0:21:30.480
<v Speaker 4>And you don't want to be those people where this

0:21:30.600 --> 0:21:34.600
<v Speaker 4>comes to your door before you take action. I've seen

0:21:34.640 --> 0:21:38.200
<v Speaker 4>parents crying, and you know, the parents from the Parkland massacre,

0:21:38.280 --> 0:21:40.560
<v Speaker 4>the people from Post nightclub. All these folks get on

0:21:40.560 --> 0:21:43.040
<v Speaker 4>the news every time something like this happens, and they

0:21:43.040 --> 0:21:47.960
<v Speaker 4>say the same things. Well, their numbers are growing, but

0:21:48.080 --> 0:21:50.720
<v Speaker 4>only because their loved ones are dying. You don't want

0:21:50.760 --> 0:21:52.880
<v Speaker 4>to join those ranks after your loved one has died.

0:21:53.680 --> 0:21:55.719
<v Speaker 4>You want to join those ranks now. So that's what

0:21:55.760 --> 0:21:58.119
<v Speaker 4>we can do. You know, one thing I noticed.

0:22:00.200 --> 0:22:04.080
<v Speaker 1>During the last administration is that the buy in from

0:22:04.119 --> 0:22:08.280
<v Speaker 1>that side it's unlike anything you've ever seen before, because

0:22:08.320 --> 0:22:13.399
<v Speaker 1>even when it arrives on their door, they'll justify their rhetoric. Yeah,

0:22:13.680 --> 0:22:15.879
<v Speaker 1>just to not have to say I'm wrong. And this

0:22:15.960 --> 0:22:20.400
<v Speaker 1>is a completely unrelated topic, but there was a mother

0:22:20.440 --> 0:22:24.160
<v Speaker 1>being interviewed after our former president says some very very

0:22:24.240 --> 0:22:30.880
<v Speaker 1>vile and disrespectful things about women sexual assault more specifically,

0:22:31.880 --> 0:22:33.919
<v Speaker 1>and the mother kind of the mother looked over to

0:22:34.000 --> 0:22:39.159
<v Speaker 1>her daughters and kind of echoed the sentiment and some

0:22:39.359 --> 0:22:45.520
<v Speaker 1>way of everybody gets gropes sometimes, right, just as a

0:22:45.520 --> 0:22:50.359
<v Speaker 1>way to justify that to her own daughter. So know

0:22:50.480 --> 0:22:54.119
<v Speaker 1>that even when it's on their doorstep, it still doesn't

0:22:54.160 --> 0:22:55.040
<v Speaker 1>really call for action.

0:22:57.000 --> 0:23:01.080
<v Speaker 4>Well, I'll leave you with this. I've heard this before.

0:23:01.960 --> 0:23:06.240
<v Speaker 4>What do you do when you can't do nothing, but

0:23:06.320 --> 0:23:09.879
<v Speaker 4>there's nothing you can do. The answer is you do

0:23:09.960 --> 0:23:13.680
<v Speaker 4>what you can all right, it's time for the way

0:23:13.680 --> 0:23:21.600
<v Speaker 4>Black history fact. This one comes from Time magazine and

0:23:21.640 --> 0:23:26.400
<v Speaker 4>we are honoring our Asian American and Cific Islanders for

0:23:26.640 --> 0:23:29.600
<v Speaker 4>the AAPI Heritage Month.

0:23:30.720 --> 0:23:33.320
<v Speaker 1>This is the story of how one woman's.

0:23:33.920 --> 0:23:38.159
<v Speaker 4>Story led to the creation of Asian American and Pacific

0:23:38.359 --> 0:23:43.720
<v Speaker 4>Islander Heritage Month. So I'll read one persistent voice expressing

0:23:43.760 --> 0:23:46.679
<v Speaker 4>frustration towards the status quo can change the way history

0:23:46.760 --> 0:23:50.960
<v Speaker 4>is remembered. Case in point, Asian Pacific American Heritage Month.

0:23:51.359 --> 0:23:54.639
<v Speaker 4>The observance now takes place every May in the US

0:23:54.720 --> 0:23:58.080
<v Speaker 4>and is marked by communities within the country, within the

0:23:58.119 --> 0:24:00.760
<v Speaker 4>country's twenty two point two million Asian and one point

0:24:00.800 --> 0:24:04.960
<v Speaker 4>six million Native Hawaiian and other Pacific islanders. And yet

0:24:05.000 --> 0:24:08.760
<v Speaker 4>despite that scale, the seeds for the commemorative month originated

0:24:08.800 --> 0:24:12.080
<v Speaker 4>from one woman. During the congressional hearing in nineteen ninety

0:24:12.119 --> 0:24:15.480
<v Speaker 4>two in which then New York Congressman Frank Horton introduced

0:24:15.480 --> 0:24:17.520
<v Speaker 4>a bill that called for May to get that designation.

0:24:17.640 --> 0:24:21.440
<v Speaker 4>He made a point of signaling out that woman Jeanie Drew,

0:24:21.520 --> 0:24:25.160
<v Speaker 4>a former Capitol Hill staffer who had first Approachorten about

0:24:25.160 --> 0:24:28.040
<v Speaker 4>the idea in the mid nineteen seventies. That's a long

0:24:28.119 --> 0:24:31.639
<v Speaker 4>gap between the seventies and ninety two, more than fifteen

0:24:31.680 --> 0:24:36.960
<v Speaker 4>years earlier. She had witnessed the US bi centennial celebrations

0:24:37.000 --> 0:24:40.160
<v Speaker 4>of nineteen seventy six and was concerned about the lack

0:24:40.200 --> 0:24:44.760
<v Speaker 4>of recognition given to Asian Pacific Americans. Quote she thought,

0:24:44.840 --> 0:24:47.399
<v Speaker 4>what are the different ways that we can promote public

0:24:47.400 --> 0:24:54.320
<v Speaker 4>awareness of the contributions, says Claudine Cheng, a former president

0:24:54.400 --> 0:24:59.199
<v Speaker 4>of OCA Asian Pacific American Advocates. At the time, celebrations

0:24:59.200 --> 0:25:01.720
<v Speaker 4>for Black History Mode and Hispanic Heritage Week were already

0:25:01.760 --> 0:25:04.679
<v Speaker 4>in place. While Black History Month was decreed by President

0:25:04.760 --> 0:25:07.639
<v Speaker 4>Gerald Ford in nineteen seventy six to become a national observance.

0:25:08.600 --> 0:25:11.760
<v Speaker 4>We did an episode on that one. Hispanic Heritage Week

0:25:11.800 --> 0:25:14.920
<v Speaker 4>was designated as a national celebration by President Lyndon B.

0:25:15.040 --> 0:25:16.560
<v Speaker 4>Johnson in nineteen sixty eight.

0:25:18.240 --> 0:25:19.200
<v Speaker 1>Quote the right.

0:25:19.080 --> 0:25:21.480
<v Speaker 4>Thing to do was to push for the Asians to

0:25:21.560 --> 0:25:24.040
<v Speaker 4>also have a similar time during the year for commemoration

0:25:24.119 --> 0:25:29.520
<v Speaker 4>and celebration, quote, Chang says. And for Jue, the lack

0:25:29.520 --> 0:25:34.879
<v Speaker 4>of recognition was very personal. Her great grandfather Milee had

0:25:34.960 --> 0:25:37.240
<v Speaker 4>come to the US from China in the eighteen hundreds,

0:25:37.280 --> 0:25:39.280
<v Speaker 4>and helped build the transcotton down the railroad. He and

0:25:39.320 --> 0:25:41.600
<v Speaker 4>his peers had played a key role in American history,

0:25:41.600 --> 0:25:44.080
<v Speaker 4>but had suffered for it. In the late nineteenth century,

0:25:44.440 --> 0:25:49.280
<v Speaker 4>US federal law openly targeted Chinese immigrants. The Chinese Exclusion

0:25:49.359 --> 0:25:52.480
<v Speaker 4>Act of eighteen eighty two prevented the immigration of Chinese

0:25:52.520 --> 0:25:55.280
<v Speaker 4>laborers to the US for ten years, and was renewed

0:25:55.400 --> 0:25:59.320
<v Speaker 4>by the Gee Gee Tree Act, which additionally required immigrants

0:25:59.359 --> 0:26:01.520
<v Speaker 4>from China to gry permits at all times or faced

0:26:01.520 --> 0:26:05.240
<v Speaker 4>possible deportation. It was not until more than sixty years later,

0:26:05.280 --> 0:26:09.919
<v Speaker 4>in nineteen forty three, that Congress repealed that exclusion, and

0:26:10.000 --> 0:26:12.480
<v Speaker 4>even then the law only allowed one hundred and five

0:26:12.560 --> 0:26:17.160
<v Speaker 4>Chinese people to enter the country each year. I believe

0:26:17.160 --> 0:26:20.440
<v Speaker 4>it's Chinese people are the only ethnic group that has been.

0:26:22.119 --> 0:26:23.520
<v Speaker 1>Excluded and.

0:26:26.040 --> 0:26:30.600
<v Speaker 4>Targeted by law like the ethnic group written out Chinese

0:26:30.680 --> 0:26:33.360
<v Speaker 4>people outside of black.

0:26:33.119 --> 0:26:39.920
<v Speaker 1>Host Of course, DeFi wasn't getting that one off today,

0:26:40.000 --> 0:26:42.160
<v Speaker 1>so all right.

0:26:44.480 --> 0:26:47.080
<v Speaker 4>Toward those who did make it to the United States,

0:26:47.160 --> 0:26:49.800
<v Speaker 4>acts of violence were common. One incident involved seventeen men

0:26:49.840 --> 0:26:53.480
<v Speaker 4>and boys murdered in Los Angeles in what is now

0:26:53.520 --> 0:26:56.560
<v Speaker 4>known as the Chinese Massacre of eighteen seventy one. Another

0:26:56.600 --> 0:26:59.960
<v Speaker 4>involved San Jose's Chinatown being burned and destroyed. Genie Jews

0:27:00.080 --> 0:27:06.679
<v Speaker 4>ancestor did not escape this fate. Lee later became a

0:27:06.720 --> 0:27:10.760
<v Speaker 4>prominent California businessman. Horton a primary sponsor of the resolution

0:27:10.840 --> 0:27:14.080
<v Speaker 4>set in nineteen ninety two, when the Chinese were having

0:27:14.119 --> 0:27:17.160
<v Speaker 4>difficulties in Oregon, mister Lee traveled to Oregon and was killed.

0:27:17.200 --> 0:27:19.919
<v Speaker 4>During that period of unrest, it was a time of

0:27:20.000 --> 0:27:23.840
<v Speaker 4>anti Chinese and anti Asian sentiment. The revelations about mister

0:27:23.920 --> 0:27:26.040
<v Speaker 4>Lee and the story of Asian Americans led this one

0:27:26.080 --> 0:27:29.080
<v Speaker 4>woman to believe that not only should Asians understand their

0:27:29.080 --> 0:27:31.920
<v Speaker 4>own heritage, but that all Americans must know about the

0:27:32.000 --> 0:27:35.320
<v Speaker 4>contributions and histories of the Asian Pacific American experience in

0:27:35.359 --> 0:27:39.520
<v Speaker 4>the United States. The month of May was selected for

0:27:39.520 --> 0:27:41.920
<v Speaker 4>two reasons, First to commemorate the arrival of the first

0:27:41.960 --> 0:27:45.359
<v Speaker 4>known Japanese immigrant to the US on May seventh, eighteen

0:27:45.400 --> 0:27:48.360
<v Speaker 4>forty three. Secondly, to honor the completion of the Transcontinental

0:27:48.400 --> 0:27:51.399
<v Speaker 4>Railroad on May tenth, eighteen sixty nine, the building of

0:27:51.440 --> 0:27:55.920
<v Speaker 4>which up to twenty thousand Chinese workers participated in Jew

0:27:56.080 --> 0:27:59.399
<v Speaker 4>and Ruby Moy Horton's chief of staff, spearheaded the efforts

0:27:59.400 --> 0:28:02.920
<v Speaker 4>to gain support for the proclamation. In nineteen seventy eight,

0:28:02.920 --> 0:28:07.280
<v Speaker 4>Horton and former California Representative Norman Minetta introduced a bility

0:28:07.280 --> 0:28:10.080
<v Speaker 4>called for the week beginning on May fourth, which would

0:28:10.080 --> 0:28:12.760
<v Speaker 4>include the dates of two key events to be designated

0:28:12.760 --> 0:28:16.440
<v Speaker 4>as Asian Pacific American Heritage Week. After the joint resolution

0:28:16.520 --> 0:28:18.960
<v Speaker 4>was passed by Congress, President Jimmy Carter signed it into law,

0:28:19.000 --> 0:28:22.520
<v Speaker 4>and thus the commemorative occasion began as a week. The law, however,

0:28:22.600 --> 0:28:25.359
<v Speaker 4>did not designate the week as an annual celebration, and

0:28:25.440 --> 0:28:28.960
<v Speaker 4>community organizations and advocates were required to submit new requests

0:28:29.000 --> 0:28:33.119
<v Speaker 4>annually have the bill reauthorized. In nineteen ninety, the Commemorative

0:28:33.160 --> 0:28:36.280
<v Speaker 4>Week expanded to a commemorative month after a new bill

0:28:36.359 --> 0:28:38.680
<v Speaker 4>was passed by Congress and signed in the law by

0:28:38.720 --> 0:28:42.520
<v Speaker 4>President hw Bush. Even then, the proclamation did not include

0:28:42.520 --> 0:28:48.920
<v Speaker 4>an annual designation. The President had to reauthorize May as

0:28:49.040 --> 0:28:52.400
<v Speaker 4>Asian Pacific American Heritage a month annually in the coming years.

0:28:52.640 --> 0:28:54.880
<v Speaker 4>It was not until nineteen ninety two when Horton, along

0:28:54.880 --> 0:28:58.720
<v Speaker 4>with multiple co sponsors, introduced the legislation that would permanently

0:28:58.720 --> 0:29:02.080
<v Speaker 4>designate May as the Commemorative Month, a legislation that became

0:29:02.160 --> 0:29:09.960
<v Speaker 4>law after receiving unanimous support in Congress. I want to

0:29:09.960 --> 0:29:12.120
<v Speaker 4>take a moment because there's some people who might just

0:29:12.160 --> 0:29:15.400
<v Speaker 4>be tuning into this show. They might not know the

0:29:15.440 --> 0:29:17.080
<v Speaker 4>history of this show, and I want to make sure

0:29:17.120 --> 0:29:20.440
<v Speaker 4>that I speak, and I'll speak for UQ as well.

0:29:20.600 --> 0:29:25.640
<v Speaker 4>The reason that we on this Black show highlight issues

0:29:25.680 --> 0:29:30.239
<v Speaker 4>that affect our Hispanic brothers and sisters communities and our

0:29:30.280 --> 0:29:36.040
<v Speaker 4>Asian brothers and sisters communities is we saw in twenty

0:29:36.120 --> 0:29:39.400
<v Speaker 4>twenty those people come out and march with us when

0:29:39.440 --> 0:29:43.920
<v Speaker 4>we needed them. We saw with our own eyes well

0:29:43.920 --> 0:29:47.080
<v Speaker 4>live the rest of our lives knowing that truth. And

0:29:47.480 --> 0:29:51.560
<v Speaker 4>we also recognize that we were the most likely to

0:29:51.600 --> 0:29:56.640
<v Speaker 4>be able to get a radio show nationally syndicated in

0:29:56.680 --> 0:29:58.680
<v Speaker 4>this space. You know, many of you listen to us

0:29:58.680 --> 0:30:01.200
<v Speaker 4>on hip hop stations. Many of you you listen to

0:30:01.280 --> 0:30:05.760
<v Speaker 4>us on really big radio stations in your in your communities,

0:30:07.280 --> 0:30:09.200
<v Speaker 4>And it would be easier for us to do that

0:30:09.400 --> 0:30:11.880
<v Speaker 4>then it would be for some of our other brothers

0:30:11.880 --> 0:30:16.280
<v Speaker 4>and sisters from different tribes. And far be it from

0:30:16.400 --> 0:30:20.600
<v Speaker 4>us to forget the people that stood with us.

0:30:21.760 --> 0:30:25.560
<v Speaker 1>I also want to say, very very quickly, we as

0:30:25.560 --> 0:30:28.920
<v Speaker 1>a people have also shown throughout our history that we

0:30:28.920 --> 0:30:31.080
<v Speaker 1>don't even require for you to stand with us, for

0:30:31.160 --> 0:30:35.120
<v Speaker 1>us to support you. We have given the largest and

0:30:35.280 --> 0:30:42.200
<v Speaker 1>most unbalanced benefit of the doubts to everyone else. I

0:30:42.240 --> 0:30:44.080
<v Speaker 1>think of any people in the history.

0:30:43.840 --> 0:30:51.560
<v Speaker 4>Of the world, We'll say and uh, We'll leave it

0:30:51.640 --> 0:30:58.760
<v Speaker 4>right there, heavy show. Thank you for tuning in. Of course,

0:30:58.800 --> 0:31:01.600
<v Speaker 4>I'm your host, ramses Josh, I go by the name

0:31:01.720 --> 0:31:09.320
<v Speaker 4>you Board. I want to shout out my special helper, uh,

0:31:09.840 --> 0:31:11.720
<v Speaker 4>the person that took an hour of his time to

0:31:11.800 --> 0:31:13.920
<v Speaker 4>hang out with the grown ups and be bored.

0:31:15.240 --> 0:31:17.920
<v Speaker 1>Mister Taylor, thank you for being on the show today.

0:31:18.480 --> 0:31:19.040
<v Speaker 1>You welcome.

0:31:21.320 --> 0:31:23.720
<v Speaker 4>Today's show, of course, was produced by Ms Maggie a

0:31:23.840 --> 0:31:26.800
<v Speaker 4>ka Maggie be Knowing. Be sure to follow us on

0:31:26.840 --> 0:31:30.000
<v Speaker 4>all social media at Civic Cipher. You can download this

0:31:30.120 --> 0:31:32.960
<v Speaker 4>in any previous episodes on our website civiccipher dot com.

0:31:33.000 --> 0:31:36.080
<v Speaker 1>You can also send us any sort of topics, any questions,

0:31:36.160 --> 0:31:37.560
<v Speaker 1>or anything like that you want us to cover.

0:31:38.320 --> 0:31:39.840
<v Speaker 4>And of course you can make a donation and show

0:31:39.880 --> 0:31:43.080
<v Speaker 4>is blind with your support and donations.

0:31:43.080 --> 0:31:45.160
<v Speaker 1>Are all this well received and until next week, y'all.

0:31:45.840 --> 0:31:48.440
<v Speaker 2>Yeah, make sure we had the lead. These brothers the

0:31:48.520 --> 0:31:50.320
<v Speaker 2>fabulous our Ladies show.

0:31:50.320 --> 0:31:53.880
<v Speaker 3>When you move m travels speak to you from sunlight

0:31:54.000 --> 0:31:56.080
<v Speaker 3>to bust on stage like.

0:31:58.160 --> 0:32:01.880
<v Speaker 2>Move my mic back, you'd like that. Journalists with journalists.

0:32:01.360 --> 0:32:04.320
<v Speaker 3>Too, we can strike back hard horb borders with waters

0:32:04.320 --> 0:32:07.400
<v Speaker 3>from head, borders behind enemy line, sides up and the

0:32:07.440 --> 0:32:08.720
<v Speaker 3>borders with press pass.

0:32:09.000 --> 0:32:11.200
<v Speaker 2>We bring it to you as it happens the streets.

0:32:11.200 --> 0:32:14.360
<v Speaker 3>Love popped in from music and rapping the street compand

0:32:14.440 --> 0:32:15.800
<v Speaker 3>to slash beat Expando.

0:32:16.000 --> 0:32:18.440
<v Speaker 2>You're gonna fight the slander with the proper propaganda.

0:32:18.600 --> 0:32:21.360
<v Speaker 3>What's happenings? You've got a questions to ask if the

0:32:21.440 --> 0:32:24.560
<v Speaker 3>news is just a TV show capacity and this from

0:32:24.640 --> 0:32:29.480
<v Speaker 3>a quiet wartime journalists headlines, wake up reviews and resist.

0:32:29.880 --> 0:32:31.600
<v Speaker 2>Like this like what like this?

0:32:31.840 --> 0:32:37.800
<v Speaker 3>Like we get podast faction that scores the sports, politics,

0:32:37.880 --> 0:32:40.520
<v Speaker 3>new fashion and war for boots entertainment.

0:32:40.640 --> 0:32:43.120
<v Speaker 2>If we come to perform watch and the gun us

0:32:43.160 --> 0:32:43.880
<v Speaker 2>when the man in.

0:32:43.800 --> 0:32:47.720
<v Speaker 3>The door watch trick clops video that can take the TV,

0:32:48.120 --> 0:32:50.320
<v Speaker 3>that radio, CD or DVD.

0:32:50.760 --> 0:32:54.480
<v Speaker 2>I resigned sponsor. This is wild Bad who was in

0:32:54.560 --> 0:32:56.040
<v Speaker 2>Scratch and keeping time.

0:32:58.280 --> 0:33:05.080
<v Speaker 3>About physical down to ape the people listen for us

0:33:05.160 --> 0:33:13.719
<v Speaker 3>to detail and detail of the pen is mightier than

0:33:13.720 --> 0:33:16.400
<v Speaker 3>the sword, because the pen gives the words sending swords

0:33:16.440 --> 0:33:16.840
<v Speaker 3>to war.

0:33:17.160 --> 0:33:19.240
<v Speaker 2>They twisted it when he caught it bout.

0:33:18.960 --> 0:33:21.760
<v Speaker 3>State tongue and said political powers from the barrel of

0:33:21.880 --> 0:33:22.280
<v Speaker 3>the god.

0:33:22.520 --> 0:33:25.240
<v Speaker 2>The officer meet his faith of forty four and thirty eight.

0:33:25.560 --> 0:33:28.800
<v Speaker 2>It wasn't dirty d without to read a dirty case, witnesses.

0:33:28.840 --> 0:33:29.280
<v Speaker 2>It gets the.

0:33:29.320 --> 0:33:32.120
<v Speaker 3>State for sure facts or the looks of the judge

0:33:32.160 --> 0:33:35.080
<v Speaker 3>to throw the book, perhaps for politicians with something to

0:33:35.200 --> 0:33:36.760
<v Speaker 3>prove in the city where they.

0:33:36.720 --> 0:33:39.160
<v Speaker 2>Blew, or you to fall from all yours.

0:33:39.160 --> 0:33:42.240
<v Speaker 3>When the answers need more question why did take months

0:33:42.280 --> 0:33:44.960
<v Speaker 3>to bring him from the confession? The principles are saying,

0:33:45.040 --> 0:33:48.240
<v Speaker 3>even without the name, But I still say, and you him,

0:33:48.280 --> 0:33:48.720
<v Speaker 3>I am.

0:33:49.000 --> 0:33:51.680
<v Speaker 2>I have to fight. They could easily be me, but

0:33:51.960 --> 0:33:54.520
<v Speaker 2>just being the pink of the speaking and free me. Oh,

0:33:54.600 --> 0:33:56.960
<v Speaker 2>though I use my brain before using the fist.