WEBVTT - Play Chess Not Checkers “White Lives Matter Trademark”

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<v Speaker 1>What's up. Family, it's your girl to mek A D.

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<v Speaker 1>Mallory and it's your boy my son in general. And

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<v Speaker 1>we are your hosts of street politicians, the place where politics.

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<v Speaker 1>You got your your your your Boycott Black Murder gear.

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<v Speaker 1>I see that you went and got you some nice

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<v Speaker 1>things embroidery kings which is in the Brosper anybody wants. Yeah,

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<v Speaker 1>if anybody you know where we get um. You know

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<v Speaker 1>who does the embroidery for our merch is Embroidery Kings.

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<v Speaker 1>And last week on his page, I saw that he

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<v Speaker 1>shared how you know he's making like the stitching the

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<v Speaker 1>embroidery process for Boycott Black Murder, and I thought that

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<v Speaker 1>was super super cool. And Um, this new merch that

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<v Speaker 1>you have on today, UM was done for the event

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<v Speaker 1>that happened last week, which us the announcement of and

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<v Speaker 1>or the premier of your world class video. One of

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<v Speaker 1>the best videos that I've seen you do. And you

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<v Speaker 1>have many and I love many of them, but this

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<v Speaker 1>is really powerful, the Boycott Black Murder m video and song.

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<v Speaker 1>And in the video, your nephew Chris, my little homie,

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<v Speaker 1>he plays um a character of an individual who is

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<v Speaker 1>you know, he's out in the street, he shoots many people.

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<v Speaker 1>Um and at the end of the video we find

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<v Speaker 1>out that uh, he was shooting himself, or at least

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<v Speaker 1>the depiction is every time he shoots someone, he was

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<v Speaker 1>shooting himself. The video is powerful. By now everybody should

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<v Speaker 1>have downloaded it, uh and had the opportunity to check

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<v Speaker 1>it out to support Until Freedom because it is an

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<v Speaker 1>Until Freedom campaign. We're super proud of what you have

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<v Speaker 1>accomplished with this material, but what it is doing this

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<v Speaker 1>opening up a conversation, and so immediately following the screening

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<v Speaker 1>that we did of the video, we had a conversation

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<v Speaker 1>that included the moderator, Landell McMillan, who is the owner

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<v Speaker 1>of the Source magazine, but he was the lawyer for

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<v Speaker 1>Prince Um. He's been in the culture, you know, Landell

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<v Speaker 1>has been a culture creator for years and years and years.

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<v Speaker 1>I mean, I don't know, I'm not gonna age him,

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<v Speaker 1>but I know he's older than us. And Laondel is

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<v Speaker 1>well known as an entertainment attorney and one who again

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<v Speaker 1>has been like at the cutting edge of many cultural

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<v Speaker 1>things for you know, as long as I can remember.

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<v Speaker 1>And then on the panel also was a T. Mitchell

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<v Speaker 1>a man up in Brooklyn. Our brother who is the

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<v Speaker 1>New York City Czar for Violence UM Intervention. Yeah, Violence

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<v Speaker 1>Intervention and Prevention UM. He is the mayor has a

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<v Speaker 1>point into him with that role, and he's been doing

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<v Speaker 1>an incredible job of bringing people together around this issue

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<v Speaker 1>of violence, intervention and prevention. Then also on the panel

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<v Speaker 1>was Congressman Jamal Bowman, who's from the Bronx UH. He's

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<v Speaker 1>an a former educator. He's a congress person who is

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<v Speaker 1>a squad member. So he's one of those that's in

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<v Speaker 1>Congress fighting for us, fighting for our issues, and you know,

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<v Speaker 1>and speaking truth to power. Congressman bowing is strong. I

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<v Speaker 1>see the trajectory of where he's going. The only thing

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<v Speaker 1>that's gonna getting in Bowman's way is the scary negroes

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<v Speaker 1>in Congress who would try to block him because he's

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<v Speaker 1>too too powerful, too strong, he's too black, and he

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<v Speaker 1>knows the issues too well. And he calls out white

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<v Speaker 1>supremacy all the time, and you know, black people are

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<v Speaker 1>scared to save white supremacy. Some about people um or

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<v Speaker 1>you know, to talk about to talk about white supremacy.

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<v Speaker 1>Then on the panel also was the Great kep Rick

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<v Speaker 1>Kers who is the Chief Wellness Officer at Life Camp UM,

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<v Speaker 1>which is life Camp is one of the premiers UH

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<v Speaker 1>violence intervention and prevention organizations in the nation. She was

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<v Speaker 1>joined on the panel also um UM. She was joined

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<v Speaker 1>on the panel also with Bud Erica Ford or with

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<v Speaker 1>Erika Ford, who is the head of Life Camp, the

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<v Speaker 1>founder UH And so you guys had a real powerful

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<v Speaker 1>conversation about the It was a very solution based conversation UM.

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<v Speaker 1>And I just you know, I think that what and

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<v Speaker 1>now we have people calling saying can we do it

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<v Speaker 1>in other cities? So that's what this video, the powerful

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<v Speaker 1>video as well as the conversation has created. Yeah, it was.

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<v Speaker 1>It was a beautiful turn off. I want to think

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<v Speaker 1>everybody who came. We we did it like really last minute,

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<v Speaker 1>and we had limited space, so we invited, you know,

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<v Speaker 1>a close knit group or people who are doing this work.

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<v Speaker 1>I loved ones of people who we know we'll be

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<v Speaker 1>able to take the message and utilize it in their

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<v Speaker 1>own areas and places to be able to make sure

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<v Speaker 1>that the video gets a little traction. But it was.

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<v Speaker 1>It was an excellent conversation that you know. I was

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<v Speaker 1>blessed by the response from the video. Shoutout to Mark

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<v Speaker 1>Garcia on point blank who shot the video? Mark? You

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<v Speaker 1>you always beating up on Mark, like job when he's

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<v Speaker 1>when he's serious, he's focused, man, he's when he's a

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<v Speaker 1>dope director and you know, and he loves what he does.

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<v Speaker 1>So I want to shout out him for the video.

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<v Speaker 1>And also, like you said, my nephew Chris. But the

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<v Speaker 1>conversation that followed the video was compelling to me, just

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<v Speaker 1>hearing everybody talk um, just knowing that we all have

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<v Speaker 1>something special that we bring, you know, and understanding that

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<v Speaker 1>violence is a culture, right, It's become a culture inside

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<v Speaker 1>our society, and we have the ability to shift the culture, right,

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<v Speaker 1>And that conversation was co you're shifting, like, shout out

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<v Speaker 1>to Keepra man. Everybody kept coming to be like, yo,

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<v Speaker 1>who's kemper? Like Kebyra has she has an ability two.

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<v Speaker 1>You know. It's just certain people that when you listen

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<v Speaker 1>to them, they shift. They just shift the way that

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<v Speaker 1>you think, Yeah, she's skilled in a way that she

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<v Speaker 1>talks and it resonates and and and it disarms you, right,

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<v Speaker 1>I can't. Like I was listening to her and I'm like,

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<v Speaker 1>we need a keeper in every community. Right, because if

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<v Speaker 1>Kepra is outside, I can't see people want to be

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<v Speaker 1>with each other and she's having a conversation, you know.

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<v Speaker 1>So when she's a healer, she's like she and that

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<v Speaker 1>is not that is not it's not a tern right,

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<v Speaker 1>that's not like, oh, she's a healer. You know, I

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<v Speaker 1>could be a healer. You could be healing. No, that's

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<v Speaker 1>a god given anointing to be a healer where your

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<v Speaker 1>voice can actually number one. I won't show you. Yeah,

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<v Speaker 1>we have had it on our show, and you know,

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<v Speaker 1>she also did several weeks of um Fridays on my

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<v Speaker 1>um uh Instagram as well, So yeah we have, but

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<v Speaker 1>it's it's been a while. But she's so great in

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<v Speaker 1>terms of her understanding of not just the mental um

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<v Speaker 1>uh like what Like she said, mental health is one thing,

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<v Speaker 1>but that makes you narrow in on schizophrenia, anxiety or

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<v Speaker 1>this or that one issue. But when you think about

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<v Speaker 1>spiritual warfare and that that is actually what our communities

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<v Speaker 1>are experiencing. It's a spiritual warfare and it is being

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<v Speaker 1>fed by the culture, by entertainment. Infotainment is so much

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<v Speaker 1>coming at us that we're literally at war with ourselves.

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<v Speaker 1>And of course with this world and the way in

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<v Speaker 1>which she breaks it down. She has to be a

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<v Speaker 1>part of every conversation because and she and others like her,

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<v Speaker 1>Queen of Foul and others, they have to be a

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<v Speaker 1>part of these conversation sations because you can't talk about

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<v Speaker 1>solutions and what we have to do as a people

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<v Speaker 1>if you don't deal with the root of our concern

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<v Speaker 1>our issues that most people never even talking. Most people

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<v Speaker 1>if you walked up to a person just in you know,

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<v Speaker 1>that rouge Louisiana that's waiting to get them some food

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<v Speaker 1>from the local chicken spot, and you start talking about

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<v Speaker 1>spiritual warfare and things we're up against, they might be like, yeah,

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<v Speaker 1>I kind of get it, but like rink gotta be paid,

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<v Speaker 1>you know, uh, food needs to be on the table.

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<v Speaker 1>Matter of fact, get out the way because I'm trying

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<v Speaker 1>to get this because I gotta run and go pick

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<v Speaker 1>up my kid from school and these things. So you

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<v Speaker 1>have to in these conversations. We have to be able

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<v Speaker 1>to slow down enough to hear the content that she's

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<v Speaker 1>putting forward. So I just, you know, I thought the

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<v Speaker 1>whole thing. Erica's um her her masterful way of explaining

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<v Speaker 1>that at the end of the day, we could talk

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<v Speaker 1>about what black folks need to do and what's happening

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<v Speaker 1>in our communities. We have to keep our eye on

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<v Speaker 1>the fact that there are there's intentional oppression happening, you know,

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<v Speaker 1>and and and Congressman Bowman said, policies are created every

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<v Speaker 1>day to inflict harm on our community. So when people

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<v Speaker 1>walking around, which brings me to the whole midterm elections conversation,

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<v Speaker 1>when people are walking around talking about they don't need

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<v Speaker 1>to vote and just get money, get money, we need

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<v Speaker 1>to be real clear about the danger in that because

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<v Speaker 1>while we are not paying attention to the mid term

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<v Speaker 1>elections and other elections federal, all levels where there are

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<v Speaker 1>people being voted into office, what happens is that they

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<v Speaker 1>are making policies that the majority of our people will

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<v Speaker 1>be impacted by. See. My thing is that the whole

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<v Speaker 1>idea of getting to the bag is important. And certainly

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<v Speaker 1>in these conversations that we're having about violence community, you

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<v Speaker 1>have to have all the components, the healers, the grassroots organizers,

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<v Speaker 1>the elected officials, the the economic development folks, like there's

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<v Speaker 1>so many different the practitioners, if you will, so many

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<v Speaker 1>different areas that have to be covered. But what we

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<v Speaker 1>have to understand is that those these things, it's a

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<v Speaker 1>heart and every all of these things become arteries, they've

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<v Speaker 1>become connections. It is not one. If you cut off

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<v Speaker 1>another supply, the heart will stop. The heart can't live

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<v Speaker 1>just with one particular thing pumping into it. It requires

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<v Speaker 1>all the we've seen it. We know, right, we should

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<v Speaker 1>put it on the screen so people can see there

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<v Speaker 1>are there are multiple uh functioning organs in our body

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<v Speaker 1>that makes us live, and when one of those organs

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<v Speaker 1>goes bad, the body starts to break down. And so

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<v Speaker 1>with that being said, we cannot allow other people to

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<v Speaker 1>make policy decisions on our behalf and we take our

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<v Speaker 1>eye off the ball. We have to ensure that we're

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<v Speaker 1>in the process so that we can at least if

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<v Speaker 1>for nothing else. Yeah, it's true we're not getting enough.

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<v Speaker 1>We're not getting enough, we're not gaining enough. But we

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<v Speaker 1>damn sure need to be blocking folks who want to

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<v Speaker 1>put things in place and policies in place that will

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<v Speaker 1>harm most of our people. When as we work on

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<v Speaker 1>the economic strategies that are important, and we're gonna we're

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<v Speaker 1>leading towards that place. Right, We're working on the economic strategies, strategies.

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<v Speaker 1>It's gonna take years and to catch all of our

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<v Speaker 1>people in this nation and get them in the pipeline

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<v Speaker 1>and get them educated and give them the things they need,

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<v Speaker 1>get them on the farms, get them fed. That takes time.

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<v Speaker 1>It takes unity too, and it takes us being able, uh,

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<v Speaker 1>you know, to work in a way that we are

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<v Speaker 1>not all the way prepared. But we're getting there. We're

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<v Speaker 1>getting there because people are waking up. But what what

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<v Speaker 1>is happening every day is that Ray Ray, Jojo, Keisha

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<v Speaker 1>and Letitia them they live in communities where policy is

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<v Speaker 1>impacting everything they do from moment to moment. And for

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<v Speaker 1>some of us to be so elite in our thinking

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<v Speaker 1>that because we're not living in those spaces that we

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<v Speaker 1>can just turn off the system. That is not a

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<v Speaker 1>good idea. We must make sure that our people go

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<v Speaker 1>to the polls because there's propositions, there are questions being asked,

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<v Speaker 1>decisions being made, and we have to be a part

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<v Speaker 1>of making those decisions. You're right, man, when we when

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<v Speaker 1>we look at you know, what's going on with our

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<v Speaker 1>society and how it's impacting us, you know, which brings

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<v Speaker 1>me to the conversation of Curry. You know, money doesn't

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<v Speaker 1>really have that much of an impact in certain and

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<v Speaker 1>certain arenas. Right, people can take money from you. They

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<v Speaker 1>can they like when we look at Kanye situation when

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<v Speaker 1>woman and being you know, saying you're the richest black

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<v Speaker 1>man in America too. Next day realizing that people have

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<v Speaker 1>the ability to take those finances from you, right, because

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<v Speaker 1>there's no structure built, you know, that in place that

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<v Speaker 1>makes sure that you're able to thrive, that you're able

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<v Speaker 1>that protects you from that. Right. So there's so many

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<v Speaker 1>multifacets of the way that we have to be intentional

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<v Speaker 1>about what we're doing, you know. And and that conversation

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<v Speaker 1>really fed to that, you know, and we talk about

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<v Speaker 1>our government, like Jamore Woman was saying a lot of

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<v Speaker 1>things about policy, you know, and how it affects our

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<v Speaker 1>communities and and and policy that you know can change

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<v Speaker 1>the dynamics of our community. Erica was talking about specific

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<v Speaker 1>bills that they're trying to pass that can release amounts

0:14:03.000 --> 0:14:06.840
<v Speaker 1>of funds into our community that can impact completely change

0:14:06.920 --> 0:14:12.160
<v Speaker 1>and shift, you know, the reality of the community. Because

0:14:12.200 --> 0:14:14.040
<v Speaker 1>I tell people all the time, you can't change the

0:14:14.080 --> 0:14:16.480
<v Speaker 1>conditions of the community until you change the conditions of

0:14:16.480 --> 0:14:20.960
<v Speaker 1>the community. You know, poverty is violence, Poverty is everything

0:14:20.960 --> 0:14:26.200
<v Speaker 1>that you know, the structural um damage that's going on

0:14:26.240 --> 0:14:29.520
<v Speaker 1>in our communities. It stems from poverty, but it also

0:14:29.600 --> 0:14:33.160
<v Speaker 1>and and poverty stems from you know, the laws. You know,

0:14:33.240 --> 0:14:36.640
<v Speaker 1>the reason why our community support because there are laws

0:14:36.680 --> 0:14:39.720
<v Speaker 1>that create that have been created to make sure that

0:14:39.800 --> 0:14:42.680
<v Speaker 1>those communities support because, like I said all the time,

0:14:43.080 --> 0:14:47.400
<v Speaker 1>capitalism cannot function without high and low. You know, capitalism

0:14:47.400 --> 0:14:49.920
<v Speaker 1>wouldn't be a thing if there wasn't a poor class.

0:14:50.040 --> 0:14:54.440
<v Speaker 1>You know, Unfortunately, it's cyclical. I saw Angelo Roi talking

0:14:54.480 --> 0:14:58.320
<v Speaker 1>about it the other day. It's cyclical. We're not voting

0:14:58.680 --> 0:15:01.440
<v Speaker 1>because we're frustrated because we're not getting what we want

0:15:01.840 --> 0:15:03.960
<v Speaker 1>from the system. But in order to get what you

0:15:04.000 --> 0:15:05.920
<v Speaker 1>want from the system, you have to vote so that

0:15:05.960 --> 0:15:08.040
<v Speaker 1>you can get inside the system. And you can't get

0:15:08.080 --> 0:15:10.840
<v Speaker 1>inside the system if you stay outside the system and

0:15:10.880 --> 0:15:13.960
<v Speaker 1>it goes around and around, and even to your point

0:15:14.120 --> 0:15:19.200
<v Speaker 1>from an economic perspective, you can't. You will experience a

0:15:19.360 --> 0:15:22.560
<v Speaker 1>change in policy that will stop you from being able

0:15:22.600 --> 0:15:25.560
<v Speaker 1>to make money in certain ways if you're not paying

0:15:25.560 --> 0:15:28.440
<v Speaker 1>attention everything you want to do. And I think It's

0:15:28.480 --> 0:15:32.000
<v Speaker 1>actually very naive of some folks to think that other

0:15:32.080 --> 0:15:36.560
<v Speaker 1>communities don't pay attention to policy because the policy represents

0:15:36.600 --> 0:15:39.520
<v Speaker 1>how they live. I see people saying that the Asian

0:15:39.520 --> 0:15:42.200
<v Speaker 1>community they don't care about that, you know, they don't

0:15:42.280 --> 0:15:46.080
<v Speaker 1>vote up. Let me tell you what is it called Chinatown.

0:15:46.840 --> 0:15:51.080
<v Speaker 1>They are absolutely engaged in policy in their area and

0:15:51.120 --> 0:15:54.160
<v Speaker 1>in that community so that they can make sure that

0:15:54.200 --> 0:15:58.040
<v Speaker 1>they have their businesses, their banks, and everything that they

0:15:58.080 --> 0:16:01.960
<v Speaker 1>control in those areas. And it goes all the way

0:16:02.080 --> 0:16:05.520
<v Speaker 1>up the system. So then, in other words, you have

0:16:05.680 --> 0:16:09.480
<v Speaker 1>local folks, but then there're state folks, and then there's

0:16:09.600 --> 0:16:13.160
<v Speaker 1>federal legislation. Ship we always talk about. I get hit

0:16:13.240 --> 0:16:16.560
<v Speaker 1>every day with the Asian Hate Crime Bill. UM. That

0:16:16.720 --> 0:16:20.560
<v Speaker 1>passed because Mitch McConnell's wife is an Asian woman, and

0:16:20.600 --> 0:16:24.000
<v Speaker 1>they were able to push it through through uh Congress

0:16:24.040 --> 0:16:28.400
<v Speaker 1>and the Senate quickly with her supporting advocacy and Mitch McConnell,

0:16:28.400 --> 0:16:30.360
<v Speaker 1>who happens to be one of the most powerful white

0:16:30.360 --> 0:16:32.800
<v Speaker 1>men in this country. So of course they got it

0:16:32.880 --> 0:16:35.920
<v Speaker 1>done right, um and and and so if if Asians

0:16:35.960 --> 0:16:38.560
<v Speaker 1>didn't care and they weren't engaged, and how in the

0:16:38.600 --> 0:16:41.000
<v Speaker 1>world did we come up with the Asian Hate Crime

0:16:41.080 --> 0:16:45.000
<v Speaker 1>Bill or Asian So I forget the name of it,

0:16:45.440 --> 0:16:47.840
<v Speaker 1>but it's not out of disrespect. I just can't remember

0:16:47.840 --> 0:16:51.640
<v Speaker 1>exactly what it is that happened because the Asian community

0:16:52.160 --> 0:16:56.200
<v Speaker 1>UM had had advocates and there are people lobbying on

0:16:56.280 --> 0:16:59.040
<v Speaker 1>their behalf. So it is what it is, you know.

0:16:59.320 --> 0:17:03.440
<v Speaker 1>And I think at all of this consistently brings us

0:17:03.480 --> 0:17:07.840
<v Speaker 1>back to the conversation around Kyrie, the moment that we're in.

0:17:08.240 --> 0:17:11.080
<v Speaker 1>I know there are some people who have said, well, Tamika,

0:17:11.359 --> 0:17:13.600
<v Speaker 1>you know you need to say more and do this

0:17:13.800 --> 0:17:16.439
<v Speaker 1>that in the third and be out there fighting this.

0:17:16.560 --> 0:17:18.680
<v Speaker 1>And first of all, people have no idea what we've

0:17:18.680 --> 0:17:22.120
<v Speaker 1>been doing, so please don't assume that just because it's

0:17:22.160 --> 0:17:25.640
<v Speaker 1>not on social media that there's not things happening UM.

0:17:25.680 --> 0:17:31.159
<v Speaker 1>But also we're very strategic and understanding how all of

0:17:31.200 --> 0:17:36.800
<v Speaker 1>these things operate. And I know from my perspective experiencing UM,

0:17:36.840 --> 0:17:42.360
<v Speaker 1>you know, a very traumatic UM moment with the label

0:17:42.520 --> 0:17:46.000
<v Speaker 1>of anti Semitism being placed on me and knowing what

0:17:46.080 --> 0:17:50.720
<v Speaker 1>it caused, knowing what's happening in the background with those

0:17:50.760 --> 0:17:56.000
<v Speaker 1>individuals who are not trying to have reasonable dialogue right

0:17:56.040 --> 0:17:59.520
<v Speaker 1>there are individuals from the Jewish community that are not

0:17:59.600 --> 0:18:03.760
<v Speaker 1>trying to have reasonable dialogue. Their individuals even in our community,

0:18:03.800 --> 0:18:06.560
<v Speaker 1>that do not want to have reasonable dialogue. That is

0:18:06.600 --> 0:18:10.800
<v Speaker 1>a challenge that we face, and I experienced the firsthand.

0:18:11.000 --> 0:18:14.560
<v Speaker 1>So I know more about this issue than most people think.

0:18:14.840 --> 0:18:18.600
<v Speaker 1>Do I support Kyrie one thousand percent? Do I think

0:18:18.600 --> 0:18:23.000
<v Speaker 1>the Kyrie hates any community? No? I do not do

0:18:23.080 --> 0:18:25.679
<v Speaker 1>I think that do. I also understand And that's the

0:18:25.720 --> 0:18:28.159
<v Speaker 1>other thing we are. We lack the ability to have

0:18:28.320 --> 0:18:31.600
<v Speaker 1>nuanced in a nuanced conversation because I see as you've

0:18:31.640 --> 0:18:34.480
<v Speaker 1>been writing, I've been reading some of your comments, and

0:18:34.520 --> 0:18:37.480
<v Speaker 1>I see people saying, oh, he didn't do anything wrong,

0:18:37.640 --> 0:18:40.360
<v Speaker 1>he didn't say anything, so he was forced to make

0:18:40.400 --> 0:18:42.920
<v Speaker 1>an apology, And I get that. I get that feeling

0:18:43.040 --> 0:18:45.920
<v Speaker 1>because certainly there were people who were trying to force

0:18:46.040 --> 0:18:50.120
<v Speaker 1>me to say certain words. But I know that Kyrie

0:18:50.200 --> 0:18:54.440
<v Speaker 1>did not apologize. Uh. He says in it, there's a

0:18:54.560 --> 0:18:57.760
<v Speaker 1>there's a line in it that lets me know that

0:18:57.960 --> 0:19:01.600
<v Speaker 1>he had consciousness. I don't lead, first of all, that

0:19:01.680 --> 0:19:06.280
<v Speaker 1>a man of Kyrie's stature, because on one hand, people

0:19:06.320 --> 0:19:09.800
<v Speaker 1>are saying he's strong and he's powerful, and he won't

0:19:09.840 --> 0:19:12.120
<v Speaker 1>be broken. But then on the other hand, they're saying

0:19:12.119 --> 0:19:13.840
<v Speaker 1>that he was forced to put out a statement. You

0:19:13.920 --> 0:19:16.680
<v Speaker 1>gotta do have to choose one or the other. Yeah,

0:19:16.760 --> 0:19:18.800
<v Speaker 1>they'll say, well, you can do both. And I don't

0:19:18.800 --> 0:19:21.160
<v Speaker 1>believe that Kyrie is the type of person that if

0:19:21.160 --> 0:19:24.080
<v Speaker 1>he meant something that he stood a hundred percent with it,

0:19:24.240 --> 0:19:26.560
<v Speaker 1>that he was just gonna be forced to make a statement.

0:19:26.680 --> 0:19:29.000
<v Speaker 1>I believe what he said in the statement is true,

0:19:29.400 --> 0:19:33.240
<v Speaker 1>that he and I'm paraphrasing, but that he responded out

0:19:33.280 --> 0:19:35.720
<v Speaker 1>of a place of being defensive. And I could tell

0:19:35.800 --> 0:19:38.600
<v Speaker 1>people all about that right when when I saw that line,

0:19:38.600 --> 0:19:40.840
<v Speaker 1>because I was breathing it, trying to see what is

0:19:40.880 --> 0:19:43.399
<v Speaker 1>this statement. Is this the statement that they typed up

0:19:43.440 --> 0:19:45.919
<v Speaker 1>for you and you had to approve it, or is

0:19:45.920 --> 0:19:49.160
<v Speaker 1>it a statement that actually represents your feeling? And when

0:19:49.160 --> 0:19:52.760
<v Speaker 1>it said I responded out of place of being defensive,

0:19:53.160 --> 0:19:55.680
<v Speaker 1>it occurred to me in that moment that these were

0:19:55.760 --> 0:19:58.720
<v Speaker 1>his words, and the reason why it's not so much

0:19:58.720 --> 0:20:03.240
<v Speaker 1>that he did any thing, um that he said anything wrong,

0:20:03.800 --> 0:20:07.720
<v Speaker 1>or that he was intentionally being one thing. And I

0:20:08.080 --> 0:20:09.720
<v Speaker 1>get it. People are like when he wasn't trying to

0:20:09.880 --> 0:20:13.080
<v Speaker 1>he was just trying to show a film that talks

0:20:13.119 --> 0:20:17.600
<v Speaker 1>about or educates us on the roots of our history, right,

0:20:17.640 --> 0:20:22.160
<v Speaker 1>and we get that. However, what I believe he apologized

0:20:22.240 --> 0:20:26.440
<v Speaker 1>for and understood after being able to assess it from

0:20:26.440 --> 0:20:31.600
<v Speaker 1>a non um defensive position, is that there are things

0:20:31.600 --> 0:20:34.760
<v Speaker 1>in the film that denies the Holocaust and talks about

0:20:34.840 --> 0:20:37.719
<v Speaker 1>Jewish people being evil that I watch it. No, do

0:20:37.760 --> 0:20:41.880
<v Speaker 1>I trust the individuals that have told me exactly what lines.

0:20:42.000 --> 0:20:45.760
<v Speaker 1>I've had people give me specific statements. Did he did

0:20:45.880 --> 0:20:48.439
<v Speaker 1>were those things in the film? Yes? Did he? Was?

0:20:48.480 --> 0:20:51.439
<v Speaker 1>He probably paying attention or was it that deep to

0:20:51.520 --> 0:20:54.560
<v Speaker 1>him at the moment. No, he probably was just like, Okay,

0:20:54.560 --> 0:20:56.119
<v Speaker 1>it's it's a bunch of stuff in here that I

0:20:56.160 --> 0:20:58.359
<v Speaker 1>may or may not agree with, but the basis, the

0:20:58.400 --> 0:21:02.000
<v Speaker 1>premise of it is in more and and therefore he's

0:21:02.040 --> 0:21:05.000
<v Speaker 1>shared it. But the problem is, and where I can

0:21:05.040 --> 0:21:08.240
<v Speaker 1>see him saying, hey, I apologize for this is the

0:21:08.359 --> 0:21:12.679
<v Speaker 1>idea that when you have a major platform, When you

0:21:12.800 --> 0:21:18.119
<v Speaker 1>have a major platform, unfortunately we are not giving the

0:21:18.200 --> 0:21:22.040
<v Speaker 1>ability to just make flippant mistakes or put things out

0:21:22.080 --> 0:21:25.560
<v Speaker 1>there without context and understanding for those people who are

0:21:25.640 --> 0:21:29.720
<v Speaker 1>viewing it, and people pick apart every single thing we

0:21:29.800 --> 0:21:34.720
<v Speaker 1>do so we have more of a responsibility with our platform.

0:21:35.000 --> 0:21:38.040
<v Speaker 1>And when people come and say, well, Tamika, this thing

0:21:38.160 --> 0:21:41.320
<v Speaker 1>you said, it hurt me or it upset me, I

0:21:41.359 --> 0:21:43.600
<v Speaker 1>can double down and say I don't give a ship

0:21:43.960 --> 0:21:47.600
<v Speaker 1>because sometimes I don't. Or I can actually hear what

0:21:47.680 --> 0:21:50.920
<v Speaker 1>it is that you're saying, reflect upon it, and not

0:21:51.119 --> 0:21:56.080
<v Speaker 1>have any ego in saying, listen, I apologize. I can

0:21:56.160 --> 0:21:59.960
<v Speaker 1>say that the problem becomes and I know, I'm I'm

0:22:00.080 --> 0:22:02.240
<v Speaker 1>I'm talking a lot, but I haven't really been talking

0:22:02.280 --> 0:22:06.800
<v Speaker 1>about this. The problem becomes when you have people around you.

0:22:07.040 --> 0:22:10.280
<v Speaker 1>And let's let's be real clear. Let's be real clear.

0:22:10.680 --> 0:22:16.480
<v Speaker 1>In my situation when words, specific words were being enforced

0:22:16.520 --> 0:22:20.760
<v Speaker 1>on me to say, it was not just Jewish people

0:22:21.080 --> 0:22:23.760
<v Speaker 1>who were doing that, because in fact, as you know,

0:22:24.160 --> 0:22:27.760
<v Speaker 1>we met a number of black Jews, which by the way,

0:22:27.760 --> 0:22:31.520
<v Speaker 1>I didn't even know existed, and many of our conversations

0:22:31.520 --> 0:22:36.240
<v Speaker 1>and relationship began to to be built around black Jews

0:22:36.280 --> 0:22:40.040
<v Speaker 1>helping me to understand the nuances within the Jewish community

0:22:40.119 --> 0:22:42.840
<v Speaker 1>and them being black and Jewish at the same time,

0:22:43.119 --> 0:22:46.439
<v Speaker 1>and being able to understand our position and things that

0:22:46.520 --> 0:22:49.840
<v Speaker 1>we were feeling. Right, it was not just white Jews,

0:22:49.880 --> 0:22:53.520
<v Speaker 1>who some of them also became very good friends of mine.

0:22:53.560 --> 0:22:57.479
<v Speaker 1>I have friends that are my Jewish. Rabbi bar Elman

0:22:57.600 --> 0:23:00.480
<v Speaker 1>is a very good friend of ours. And Sophie, a daughter,

0:23:00.880 --> 0:23:03.159
<v Speaker 1>very good friend of ours. These are people who we

0:23:03.280 --> 0:23:06.679
<v Speaker 1>and we we have deep relationship with at this point.

0:23:06.720 --> 0:23:10.280
<v Speaker 1>And it took time and it came through controversy. But

0:23:10.359 --> 0:23:13.600
<v Speaker 1>it was not just Jewish people who were telling me

0:23:13.840 --> 0:23:17.040
<v Speaker 1>which words to use. It was not. There were all

0:23:17.080 --> 0:23:20.720
<v Speaker 1>types of people may and and yes, mainly white people,

0:23:20.880 --> 0:23:24.960
<v Speaker 1>some black, but mainly white, people of all different backgrounds

0:23:25.119 --> 0:23:28.480
<v Speaker 1>were trying to force on me words to say. So

0:23:28.520 --> 0:23:32.280
<v Speaker 1>when Kyrie says I apologize and somebody tells you you

0:23:32.320 --> 0:23:35.720
<v Speaker 1>have to say I'm sorry, that begins to strip a

0:23:35.760 --> 0:23:39.200
<v Speaker 1>man of his humanity. I'm saying, and you and someone

0:23:39.240 --> 0:23:43.160
<v Speaker 1>said to me, Kyrie says, I apologize, you say I'm sorry,

0:23:43.520 --> 0:23:46.520
<v Speaker 1>I say my bad. My brother Marvin being said, I

0:23:46.560 --> 0:23:48.880
<v Speaker 1>say my bad. When I want to apologize, I say

0:23:48.960 --> 0:23:52.199
<v Speaker 1>my bad. Right, all of us have different ways of

0:23:52.280 --> 0:23:55.480
<v Speaker 1>being able to express ourselves, and it is not right.

0:23:55.600 --> 0:23:58.439
<v Speaker 1>I don't give a damn what anybody says to force

0:23:58.560 --> 0:24:02.159
<v Speaker 1>people to say word words exactly as you wanted to

0:24:02.200 --> 0:24:05.080
<v Speaker 1>be because we are not going to let you beat

0:24:05.200 --> 0:24:08.240
<v Speaker 1>us into a level of submission. We do want to

0:24:08.280 --> 0:24:12.800
<v Speaker 1>acknowledge wrong. He did acknowledge wrong, he apologized for and

0:24:12.880 --> 0:24:16.680
<v Speaker 1>he admitted that I was defensive. Therefore I could not see.

0:24:16.840 --> 0:24:20.520
<v Speaker 1>But after deeper reflection, I recognized at that point if

0:24:20.520 --> 0:24:26.080
<v Speaker 1>a man can't be allowed to apologize and move forward

0:24:26.160 --> 0:24:28.240
<v Speaker 1>from that when we know he does not have a

0:24:28.440 --> 0:24:33.600
<v Speaker 1>history of anything antie anybody. When we know that, then

0:24:33.640 --> 0:24:36.680
<v Speaker 1>we're doing too much when we start demanding of him

0:24:36.880 --> 0:24:41.879
<v Speaker 1>that he checked off boxes to fulfill someone else's fantasy

0:24:41.960 --> 0:24:44.159
<v Speaker 1>about how to put a black man in his place.

0:24:44.680 --> 0:24:47.920
<v Speaker 1>That's how I feel. Please don't think for any reason

0:24:47.960 --> 0:24:50.880
<v Speaker 1>that because you don't see me talking about it every day,

0:24:51.200 --> 0:24:55.359
<v Speaker 1>that I don't know and cannot articulate my feelings. But

0:24:55.480 --> 0:24:59.320
<v Speaker 1>this is a very personally traumatic thing for me, and

0:24:59.400 --> 0:25:02.240
<v Speaker 1>i've all and he had to experience a lot in

0:25:02.280 --> 0:25:06.639
<v Speaker 1>this area. I learned a lot. I also, uh, I

0:25:06.720 --> 0:25:08.760
<v Speaker 1>learned a lot and I heard a lot all at

0:25:08.760 --> 0:25:12.640
<v Speaker 1>the same time. And therefore it's okay to allow others

0:25:12.680 --> 0:25:15.800
<v Speaker 1>to speak. Because when you have personal trauma and you

0:25:15.920 --> 0:25:18.760
<v Speaker 1>bring it with you to a conversation, you may not

0:25:18.840 --> 0:25:21.760
<v Speaker 1>be able to help in any way because you're bringing

0:25:21.800 --> 0:25:24.560
<v Speaker 1>your personal trauma into it. But do not think that

0:25:24.640 --> 0:25:27.399
<v Speaker 1>I don't know how to describe what I see in

0:25:27.440 --> 0:25:29.560
<v Speaker 1>front of me that has happening to a black man

0:25:29.680 --> 0:25:32.359
<v Speaker 1>who happens to be my brother, who I have reached

0:25:32.400 --> 0:25:34.640
<v Speaker 1>out to to tell him that we love him and

0:25:34.840 --> 0:25:38.840
<v Speaker 1>to support him, because when people apologize, folks will tell

0:25:38.880 --> 0:25:41.520
<v Speaker 1>you you're weak. But that is not being weak when

0:25:41.520 --> 0:25:44.480
<v Speaker 1>you are a man who can say, listen, I made

0:25:44.560 --> 0:25:47.120
<v Speaker 1>some mistakes here or some or some I moved in

0:25:47.119 --> 0:25:49.679
<v Speaker 1>the wrong way in this area in that area, and

0:25:49.720 --> 0:25:53.160
<v Speaker 1>I'm acknowledging it. And anybody that doesn't respect that, shame

0:25:53.240 --> 0:25:56.840
<v Speaker 1>on you, because I certainly do respect it. I don't

0:25:56.880 --> 0:25:59.240
<v Speaker 1>really think as much else to say it after that,

0:25:59.280 --> 0:26:03.240
<v Speaker 1>you know, I definitely have always been a fan of

0:26:03.440 --> 0:26:07.879
<v Speaker 1>Kyrie the individual, especially you know, the way he carries itself,

0:26:08.400 --> 0:26:12.560
<v Speaker 1>how he stands on principle, how he's always willing to

0:26:12.800 --> 0:26:16.960
<v Speaker 1>do the right thing morally, you know, But for him,

0:26:17.000 --> 0:26:20.440
<v Speaker 1>it doesn't you know. And he's been adamant about saying

0:26:20.480 --> 0:26:22.840
<v Speaker 1>that more things than basketball, and and and he and

0:26:22.880 --> 0:26:25.600
<v Speaker 1>he's a great basketball player, and you know, he loves

0:26:25.640 --> 0:26:28.440
<v Speaker 1>the game of basketball. But when you made a decision

0:26:28.800 --> 0:26:31.800
<v Speaker 1>that the thing you you you studied and played for

0:26:31.840 --> 0:26:36.159
<v Speaker 1>your whole life, isn't as important as the things that

0:26:36.240 --> 0:26:39.040
<v Speaker 1>go on within you, with your people, and within the

0:26:39.119 --> 0:26:42.800
<v Speaker 1>real world and outside of you know, your passion. When

0:26:42.840 --> 0:26:45.880
<v Speaker 1>you realize that your purpose is to bring light, he said,

0:26:45.920 --> 0:26:48.160
<v Speaker 1>I'm a beacon of light. You know, that's what I'm

0:26:48.160 --> 0:26:50.560
<v Speaker 1>here for. I'm here to to be a beacon of light.

0:26:50.640 --> 0:26:53.520
<v Speaker 1>And you've accepted that and you're willing to deal whatever

0:26:53.600 --> 0:26:55.960
<v Speaker 1>comes with that. That that that's a level of integrity

0:26:56.040 --> 0:26:58.080
<v Speaker 1>for me, you know, And I don't. I don't see

0:26:58.160 --> 0:27:04.840
<v Speaker 1>anything about Curry that's anti anything. I think he's anti negativity.

0:27:04.880 --> 0:27:09.000
<v Speaker 1>I think he's inti falsehoods. I think he's anti you know,

0:27:09.560 --> 0:27:14.320
<v Speaker 1>the worldly things being dominating over what he believes is

0:27:15.080 --> 0:27:17.560
<v Speaker 1>God and what you know, what life is really about.

0:27:17.760 --> 0:27:20.240
<v Speaker 1>I think he's anti those things. But as far as

0:27:20.280 --> 0:27:24.920
<v Speaker 1>negativity pro or pro instead of us using anti, he's

0:27:25.080 --> 0:27:30.160
<v Speaker 1>pro positivity. As you said, instead of anti negativity, it's

0:27:30.200 --> 0:27:33.119
<v Speaker 1>pro positivity. And I and I know I'm cutting you

0:27:33.119 --> 0:27:35.120
<v Speaker 1>off what you've been talking about this for days, Ironman,

0:27:35.160 --> 0:27:39.199
<v Speaker 1>he said, anything you know, we've never ever, ever watched

0:27:39.880 --> 0:27:43.760
<v Speaker 1>Kyrie be anything other than who he is. Right, there's no,

0:27:44.000 --> 0:27:46.960
<v Speaker 1>there's no, I'm not He's not questionable to me. That

0:27:47.000 --> 0:27:49.120
<v Speaker 1>doesn't mean I agree with everything he said or do

0:27:49.320 --> 0:27:51.400
<v Speaker 1>or does. And I'm sure he don't agree with everything

0:27:51.480 --> 0:27:53.720
<v Speaker 1>I do and say and saying to you, because that's

0:27:53.720 --> 0:27:56.960
<v Speaker 1>not real. Right. We all have differences. But he's been

0:27:57.119 --> 0:28:02.040
<v Speaker 1>solid as an individual overall all, especially with our communities,

0:28:02.280 --> 0:28:04.879
<v Speaker 1>the things he supports, in the ways that he shows up,

0:28:05.160 --> 0:28:09.520
<v Speaker 1>I've not ever seen him compromise himself uh to stand

0:28:09.600 --> 0:28:14.159
<v Speaker 1>with our oppressors or to give our oppressors any type

0:28:14.160 --> 0:28:18.560
<v Speaker 1>of entry point to our communities. And therefore he deserves

0:28:18.840 --> 0:28:21.240
<v Speaker 1>that we will be able to stand with him, even

0:28:21.280 --> 0:28:24.600
<v Speaker 1>in a moment where he made a determination that he

0:28:24.640 --> 0:28:27.600
<v Speaker 1>could have done things differently. Right, we should be able

0:28:27.600 --> 0:28:30.199
<v Speaker 1>to stand with him during that time. And and you know,

0:28:30.240 --> 0:28:32.880
<v Speaker 1>and and and and and and and and I am

0:28:33.160 --> 0:28:37.679
<v Speaker 1>I am um. We can't. We can't. We can't cower

0:28:37.840 --> 0:28:41.840
<v Speaker 1>on that. You know this, They cannot be well, I

0:28:41.840 --> 0:28:45.880
<v Speaker 1>can just throw my brother out because these situations, this

0:28:45.960 --> 0:28:48.360
<v Speaker 1>situation could have been handled. No, it is. It is

0:28:48.400 --> 0:28:53.120
<v Speaker 1>absolutely not okay to deny the Holocaust or to say

0:28:53.120 --> 0:28:56.200
<v Speaker 1>that all Jewish, all white Jewish people are evil. That's

0:28:56.240 --> 0:29:00.080
<v Speaker 1>not okay, that's not okay. I'm not okay with it.

0:29:00.320 --> 0:29:02.440
<v Speaker 1>I'll give them what you said. And no, he didn't

0:29:02.520 --> 0:29:05.160
<v Speaker 1>say it. He did not say it, but it was

0:29:05.440 --> 0:29:10.680
<v Speaker 1>content in the film, and therefore the Jewish community had

0:29:10.680 --> 0:29:14.560
<v Speaker 1>an issue with it, and Kyrie responded the way he

0:29:14.600 --> 0:29:17.800
<v Speaker 1>felt he should respond. What more can you ask a

0:29:17.880 --> 0:29:20.680
<v Speaker 1>man for? And we ain't gonna always get it right.

0:29:20.720 --> 0:29:24.360
<v Speaker 1>The first time we open our mouths were not. Sometimes

0:29:24.440 --> 0:29:26.239
<v Speaker 1>you open your mouth and you don't even know what

0:29:26.280 --> 0:29:29.880
<v Speaker 1>you're saying, especially when you got agents and people and

0:29:30.160 --> 0:29:34.000
<v Speaker 1>this and owners and friends and family and everybody is

0:29:34.040 --> 0:29:35.800
<v Speaker 1>coming at you and telling you, were telling you and

0:29:35.840 --> 0:29:38.280
<v Speaker 1>telling you and accusing you of something that is not

0:29:38.400 --> 0:29:41.640
<v Speaker 1>even in your heart. Because that's what I experienced, being

0:29:41.680 --> 0:29:44.480
<v Speaker 1>accused of things that was not even in my heart.

0:29:45.480 --> 0:29:48.680
<v Speaker 1>So you respond the first time based upon that, and

0:29:48.720 --> 0:29:50.680
<v Speaker 1>then maybe the second time you get a little better,

0:29:50.720 --> 0:29:54.200
<v Speaker 1>but you still are in the battle, and after deep reflection,

0:29:54.280 --> 0:29:56.560
<v Speaker 1>you have an opportunity to sit still and say, you

0:29:56.600 --> 0:29:59.320
<v Speaker 1>know what I thought about it. I really thought about,

0:29:59.600 --> 0:30:02.360
<v Speaker 1>not a thought about it to respond, but I thought

0:30:02.400 --> 0:30:06.200
<v Speaker 1>about and I see you know where I could it

0:30:06.280 --> 0:30:09.120
<v Speaker 1>could have done things differently. So I guess that was

0:30:09.160 --> 0:30:13.600
<v Speaker 1>your thought of today, huh, because because I sure have

0:30:13.680 --> 0:30:16.960
<v Speaker 1>a lot of thoughts. But you know, that's that's what

0:30:17.040 --> 0:30:20.920
<v Speaker 1>I have to say on that. So that's it. Agree, man,

0:30:20.920 --> 0:30:24.240
<v Speaker 1>shout out to Curry, loving life to you can continue

0:30:24.280 --> 0:30:30.320
<v Speaker 1>to be the beacon of life. All right, brings us Listen,

0:30:30.360 --> 0:30:33.400
<v Speaker 1>we got so much controversy and conversations with this and

0:30:33.400 --> 0:30:36.160
<v Speaker 1>that and the third it circles us. We're gonna circle

0:30:36.200 --> 0:30:39.240
<v Speaker 1>to block back with our next guest that's coming up

0:30:39.320 --> 0:30:48.160
<v Speaker 1>right now. That's so we have new friends that we

0:30:48.240 --> 0:30:53.560
<v Speaker 1>are welcoming to street politicians today. Uh, there's actually two,

0:30:53.600 --> 0:30:56.120
<v Speaker 1>but today we've we've got one half of the duo

0:30:56.720 --> 0:30:59.560
<v Speaker 1>with us. UM. And you know, they have been the

0:30:59.600 --> 0:31:04.000
<v Speaker 1>top of conversation for the last two weeks at least

0:31:04.480 --> 0:31:09.640
<v Speaker 1>every day. Everyone's talking about these two brothers. And here

0:31:09.680 --> 0:31:14.880
<v Speaker 1>to represent them is rams this job of civic cipher um.

0:31:15.000 --> 0:31:19.120
<v Speaker 1>And you know, uh, you guys, you guys have become

0:31:20.240 --> 0:31:25.160
<v Speaker 1>um synonymous with this idea of like how do we

0:31:25.280 --> 0:31:30.760
<v Speaker 1>contain the term white lives matter? Um? And you know

0:31:30.800 --> 0:31:34.240
<v Speaker 1>I've been watching your interviews and checking you all out

0:31:34.280 --> 0:31:38.080
<v Speaker 1>and and and and and really just how articulate you

0:31:38.120 --> 0:31:41.440
<v Speaker 1>are about so many different issues, and so we're happy

0:31:41.480 --> 0:31:44.440
<v Speaker 1>to have you as one of our new friends. We

0:31:44.560 --> 0:31:48.320
<v Speaker 1>have a joke on Street Politicians that every all of

0:31:48.360 --> 0:31:52.240
<v Speaker 1>our friends on here doing great things, and so um,

0:31:52.280 --> 0:31:55.200
<v Speaker 1>you all have down become our friends. Thank you so

0:31:55.320 --> 0:31:58.600
<v Speaker 1>much for joining Street Politicians today. I appreciate you having

0:31:58.640 --> 0:32:03.840
<v Speaker 1>me that. Uh, that tone is energizing for me. And

0:32:03.840 --> 0:32:06.800
<v Speaker 1>I'll speak on Ques behalf as well, because as you

0:32:06.800 --> 0:32:11.920
<v Speaker 1>can imagine, not everybody is going to be a fan

0:32:12.000 --> 0:32:15.200
<v Speaker 1>of every decision that you make, and when you're in

0:32:15.240 --> 0:32:19.840
<v Speaker 1>the decider's seat, tries you might to do right by everyone. Um,

0:32:20.080 --> 0:32:23.520
<v Speaker 1>people will pick you apart. So to hear here that

0:32:23.520 --> 0:32:26.080
<v Speaker 1>that tone in your voice, that's that's energizing, and we

0:32:26.240 --> 0:32:30.160
<v Speaker 1>definitely appreciate it. Now we know about those decisions. Don't

0:32:30.200 --> 0:32:34.960
<v Speaker 1>we missed the letting it is? It has to be

0:32:35.040 --> 0:32:38.880
<v Speaker 1>a lot to to you know, you have some people

0:32:38.880 --> 0:32:43.000
<v Speaker 1>who applaud you, do you have you know, the naysayers

0:32:43.040 --> 0:32:45.000
<v Speaker 1>and the people that want to make it seem like

0:32:45.040 --> 0:32:51.560
<v Speaker 1>you've done something wrong. So how how is that that? Um? Well, uh,

0:32:51.800 --> 0:32:56.400
<v Speaker 1>let me start by saying that most the vast majority

0:32:56.400 --> 0:33:02.520
<v Speaker 1>of people, UM, are really happy that this move has

0:33:02.600 --> 0:33:06.400
<v Speaker 1>taken place. Like you said, it kind of contains something

0:33:06.480 --> 0:33:09.640
<v Speaker 1>that a message that we really didn't want to get

0:33:09.640 --> 0:33:12.760
<v Speaker 1>out there, particularly in the name of fashion or commerce. Uh,

0:33:12.760 --> 0:33:16.520
<v Speaker 1>you know, a phrase that that people, especially my people,

0:33:16.840 --> 0:33:23.720
<v Speaker 1>our people, associate with hate. UM. So most people have

0:33:23.840 --> 0:33:30.040
<v Speaker 1>been overwhelmingly supportive and that that feels very special. UM.

0:33:30.120 --> 0:33:31.760
<v Speaker 1>The other the other half of this, though, as you

0:33:31.760 --> 0:33:35.440
<v Speaker 1>can imagine, is that there are people who are very much,

0:33:36.920 --> 0:33:41.600
<v Speaker 1>almost zealous when it comes to being a fan of uh,

0:33:42.440 --> 0:33:45.000
<v Speaker 1>the the gentleman at the center of this whole thing.

0:33:45.680 --> 0:33:49.120
<v Speaker 1>And you know, we've we've been fortunate the media has

0:33:49.120 --> 0:33:50.800
<v Speaker 1>been very kind. We've been fortunate enough to be able

0:33:50.840 --> 0:33:55.480
<v Speaker 1>to say our piece. We don't agree with what he's doing. UM,

0:33:55.520 --> 0:33:59.200
<v Speaker 1>I'll be a little bit, you know, uh softer. We

0:33:59.400 --> 0:34:03.200
<v Speaker 1>don't think what he's doing is particularly smart wise. We

0:34:03.240 --> 0:34:06.360
<v Speaker 1>don't think it's waking folks up in the way that's

0:34:06.600 --> 0:34:09.200
<v Speaker 1>he's trying to do that. But we far be it

0:34:09.239 --> 0:34:12.160
<v Speaker 1>from us to talk down. We can be fair and

0:34:12.160 --> 0:34:14.439
<v Speaker 1>we can be firm, but we don't talk down on

0:34:15.520 --> 0:34:18.880
<v Speaker 1>our people. UM. We have to condemn the behavior, but

0:34:18.920 --> 0:34:21.719
<v Speaker 1>the man we feel is still worth a little bit

0:34:21.719 --> 0:34:24.879
<v Speaker 1>of dignity. UM. And he's admitted to us that he's

0:34:24.880 --> 0:34:28.919
<v Speaker 1>going through some mental health challenges. He's he's he said

0:34:28.920 --> 0:34:32.799
<v Speaker 1>it very publicly. He's a brilliant man. UM. And the

0:34:32.880 --> 0:34:36.520
<v Speaker 1>and the problem with brilliance is that, UM, it can

0:34:36.560 --> 0:34:40.279
<v Speaker 1>be used. It can become uh, the thing that you

0:34:40.360 --> 0:34:43.120
<v Speaker 1>use against yourself without knowing it can help. It can

0:34:43.160 --> 0:34:44.759
<v Speaker 1>cause you to stand in your own way, or block

0:34:44.800 --> 0:34:46.759
<v Speaker 1>your own blessing, or shoot yourself in foot or whatever

0:34:46.800 --> 0:34:49.719
<v Speaker 1>metaphor you want to win. Certain and so we've we've

0:34:49.719 --> 0:34:53.799
<v Speaker 1>been very careful too, UM, make sure that we're not

0:34:53.880 --> 0:34:58.160
<v Speaker 1>tearing a black man down. That's not ever what we

0:34:58.200 --> 0:35:01.759
<v Speaker 1>would ever want to do. Um. However, we have to

0:35:01.800 --> 0:35:04.399
<v Speaker 1>be fair and in some instances we have to be firm.

0:35:04.600 --> 0:35:06.400
<v Speaker 1>You know. This is one thing that's true about us,

0:35:06.480 --> 0:35:08.440
<v Speaker 1>is that we are meant and so far be it

0:35:08.480 --> 0:35:11.520
<v Speaker 1>from us to coward. But at the same time, we

0:35:11.560 --> 0:35:14.520
<v Speaker 1>have to be constructive with our approach and not destructive

0:35:14.680 --> 0:35:18.480
<v Speaker 1>in as often as we can be. UM, if if

0:35:18.560 --> 0:35:21.880
<v Speaker 1>if I may, uh. You know, again, the media has

0:35:21.880 --> 0:35:24.319
<v Speaker 1>been very kind, but the comments and some of these

0:35:24.640 --> 0:35:29.359
<v Speaker 1>sections you get different people subscribing to different realities, let's

0:35:29.400 --> 0:35:34.440
<v Speaker 1>be honest, um, and their realities reflect their values. And

0:35:34.480 --> 0:35:36.520
<v Speaker 1>so I don't want to say anyone's wrong or anyone

0:35:36.640 --> 0:35:39.800
<v Speaker 1>is right. But as you can imagine, it's very difficult

0:35:39.840 --> 0:35:44.000
<v Speaker 1>to make a move, make a decision, say, say a

0:35:44.120 --> 0:35:49.759
<v Speaker 1>thing that some group of people won't take an issue with.

0:35:49.880 --> 0:35:52.960
<v Speaker 1>And so that's been very challenging because again, you know,

0:35:53.400 --> 0:35:56.200
<v Speaker 1>if this was just one group, if this was white supremacist,

0:35:56.239 --> 0:35:57.640
<v Speaker 1>if this was you know, that sort of thing, this

0:35:57.680 --> 0:35:59.560
<v Speaker 1>would be easy to deal with. But the white supremacists

0:35:59.600 --> 0:36:04.280
<v Speaker 1>have been very quiet. This has been our people trying

0:36:04.320 --> 0:36:08.480
<v Speaker 1>to decide for us what the right thing to do is.

0:36:08.840 --> 0:36:12.320
<v Speaker 1>And um, so let me let me, let me jump

0:36:12.440 --> 0:36:14.440
<v Speaker 1>let me jump in here and say one thing to

0:36:14.520 --> 0:36:16.960
<v Speaker 1>you that I have learned. And there was a recent

0:36:17.120 --> 0:36:21.960
<v Speaker 1>New York Times article, uh that was released maybe it

0:36:22.040 --> 0:36:25.480
<v Speaker 1>was about a month ago now, and it talked about

0:36:26.440 --> 0:36:29.680
<v Speaker 1>research that the New York Times did and how they

0:36:29.800 --> 0:36:35.560
<v Speaker 1>found Russian bots were used to take down the Women's March.

0:36:35.880 --> 0:36:40.000
<v Speaker 1>They were used pretty much to antagonize us, harass us

0:36:40.360 --> 0:36:44.920
<v Speaker 1>and specifically lender Saur soul as a Palestinian Muslim woman. Um.

0:36:45.040 --> 0:36:46.880
<v Speaker 1>And then of course the rest of us caught it

0:36:46.960 --> 0:36:50.520
<v Speaker 1>just because we were connected to her, UM and we

0:36:50.640 --> 0:36:54.120
<v Speaker 1>know that even you know, as it got towards the

0:36:54.200 --> 0:36:58.839
<v Speaker 1>latter part of our three years within the Women's March, UH,

0:36:58.840 --> 0:37:04.759
<v Speaker 1>there was a absolute online attack against me personally. And

0:37:04.840 --> 0:37:08.759
<v Speaker 1>what we found with that is the profiles are not

0:37:08.880 --> 0:37:13.160
<v Speaker 1>always the people. So even though it looks like black people,

0:37:13.239 --> 0:37:16.200
<v Speaker 1>brown people at that time, some of them were Jewish people.

0:37:16.800 --> 0:37:20.600
<v Speaker 1>The platforms look that way, but behind the scenes it

0:37:20.719 --> 0:37:26.279
<v Speaker 1>was still white supremacists using some of these um these pages, UM.

0:37:26.360 --> 0:37:29.000
<v Speaker 1>And so even though yes, I'm sure you're seeing a

0:37:29.000 --> 0:37:32.000
<v Speaker 1>lot of black people who are given commentary because we

0:37:32.040 --> 0:37:34.040
<v Speaker 1>get it all the time, so we know about it.

0:37:34.280 --> 0:37:36.920
<v Speaker 1>But rest assured that there are probably more people to

0:37:37.000 --> 0:37:40.880
<v Speaker 1>your original point with you and trying to help or

0:37:41.080 --> 0:37:44.239
<v Speaker 1>or see where this goes. Then there are people who

0:37:44.239 --> 0:37:48.319
<v Speaker 1>are just negative and you know, anti whatever decisions you make,

0:37:48.360 --> 0:37:51.880
<v Speaker 1>so hopefully that makes you feel better than you you

0:37:51.960 --> 0:37:55.040
<v Speaker 1>might be hearing from people who are not even real us.

0:37:55.520 --> 0:37:58.279
<v Speaker 1>You know what I'm saying, So listen, let me let

0:37:58.280 --> 0:38:00.360
<v Speaker 1>me I want to go backwards real quick because I

0:38:00.400 --> 0:38:06.080
<v Speaker 1>want people to know I have throughout my career. UM,

0:38:06.120 --> 0:38:09.000
<v Speaker 1>whatever I'm doing, whatever I'm working on. It's like Jamika Mallory,

0:38:09.080 --> 0:38:12.640
<v Speaker 1>the Women's March, Jamika Mallory, this and that. But we

0:38:12.719 --> 0:38:15.239
<v Speaker 1>never really get our own identity and get an opportunity

0:38:15.320 --> 0:38:17.759
<v Speaker 1>to say who who am I? You know that it's

0:38:17.840 --> 0:38:21.560
<v Speaker 1>outside of the label. So people associate you all with

0:38:21.680 --> 0:38:26.480
<v Speaker 1>the White Lives Matter trademark, But who are you outside

0:38:26.520 --> 0:38:28.840
<v Speaker 1>of that? What have you been doing? And what is

0:38:28.920 --> 0:38:34.520
<v Speaker 1>civic cipher for? Civic? I appreciate that question, because yes

0:38:34.600 --> 0:38:37.600
<v Speaker 1>we are. I'll speak for Q and myself. We are

0:38:38.040 --> 0:38:44.400
<v Speaker 1>men UM with fathers, we are DJs. Our background is

0:38:44.440 --> 0:38:52.399
<v Speaker 1>in hip hop radio broadcasters UM, and civic cipher is

0:38:52.520 --> 0:38:57.759
<v Speaker 1>something that was born out of the protests of UH

0:38:57.840 --> 0:39:03.080
<v Speaker 1>during that time. As you can imagine, UM, seeing George

0:39:03.080 --> 0:39:09.200
<v Speaker 1>Floyd lose his life, it motivated us to take action

0:39:09.280 --> 0:39:13.400
<v Speaker 1>along with everyone else in our city and having a

0:39:13.480 --> 0:39:17.600
<v Speaker 1>higher profile me UM because I had done like you know,

0:39:17.680 --> 0:39:20.520
<v Speaker 1>afternoon Drive for many years. I had like billboards and

0:39:20.520 --> 0:39:22.800
<v Speaker 1>all that sort of stuff in this city, so folks

0:39:22.840 --> 0:39:29.480
<v Speaker 1>knew the name RAMS this job in Arizona, you know. UM,

0:39:29.680 --> 0:39:33.440
<v Speaker 1>I felt like I could do more UM then stay

0:39:33.520 --> 0:39:37.080
<v Speaker 1>home and just ride ride it out, you know. And

0:39:37.080 --> 0:39:39.640
<v Speaker 1>and that's not my way anyway. You know, when I

0:39:39.680 --> 0:39:44.080
<v Speaker 1>was a very young man, nineteen years old, I met um,

0:39:44.120 --> 0:39:49.120
<v Speaker 1>my college mentor and my lifelong friends don't very close

0:39:49.160 --> 0:39:51.160
<v Speaker 1>to me today. In fact, she was giving me some

0:39:51.200 --> 0:39:54.800
<v Speaker 1>advice yesterday. She's very much my elder, Dr Camilla Westenberg.

0:39:55.000 --> 0:39:58.759
<v Speaker 1>And when I was nineteen, I became the president of

0:39:58.840 --> 0:40:01.640
<v Speaker 1>the Double A C. P. Blacks student union at my college,

0:40:02.120 --> 0:40:05.360
<v Speaker 1>and she was the teacher and the chair of that chapter.

0:40:06.120 --> 0:40:09.239
<v Speaker 1>So uh, by the time I got into radio, I

0:40:09.280 --> 0:40:11.120
<v Speaker 1>kind of knew who I was. And you know, my hair,

0:40:11.480 --> 0:40:13.640
<v Speaker 1>and I know that many people can't see it, but

0:40:13.719 --> 0:40:16.040
<v Speaker 1>I wear my hair the way it grows, um, and

0:40:16.080 --> 0:40:18.880
<v Speaker 1>I don't cut it. Um. That is a choice that

0:40:18.920 --> 0:40:21.480
<v Speaker 1>I made. That is by design. I have to represent

0:40:21.640 --> 0:40:25.880
<v Speaker 1>my people in rooms where my people aren't represented, because

0:40:26.040 --> 0:40:27.759
<v Speaker 1>I often get to make it there and I'm the

0:40:27.800 --> 0:40:29.799
<v Speaker 1>only one. And I have to bring my legacy and

0:40:29.840 --> 0:40:32.359
<v Speaker 1>my culture and you know, my pride and all that

0:40:32.400 --> 0:40:34.880
<v Speaker 1>with me, and I have to speak louder, and I

0:40:34.920 --> 0:40:37.080
<v Speaker 1>have to be more articulate and more direct. And so

0:40:38.000 --> 0:40:43.040
<v Speaker 1>back to the story, Civic Cipher was a a necessary

0:40:44.040 --> 0:40:47.480
<v Speaker 1>place on the radio that we carved out to have

0:40:47.680 --> 0:40:51.239
<v Speaker 1>conversations to take a break from you know, wrapping and

0:40:51.800 --> 0:40:55.799
<v Speaker 1>singing and dancing and all that sort of stuff. Um.

0:40:55.880 --> 0:40:59.040
<v Speaker 1>And you know how how the story originally went. We

0:40:59.040 --> 0:41:01.200
<v Speaker 1>we went to our old ideal station and he said, hey,

0:41:01.200 --> 0:41:04.239
<v Speaker 1>look these folks on the streets. They got messages and

0:41:04.239 --> 0:41:07.400
<v Speaker 1>the news is saying that they're rioting. But I was

0:41:07.440 --> 0:41:09.319
<v Speaker 1>out there with my children. I was out there with

0:41:09.360 --> 0:41:12.000
<v Speaker 1>my sons. They wrote signed we walked, you know, we

0:41:12.280 --> 0:41:15.240
<v Speaker 1>you know, everything was fine. We need to help these people.

0:41:16.120 --> 0:41:18.879
<v Speaker 1>This is black culture on these airwaves, and that's black

0:41:18.920 --> 0:41:21.239
<v Speaker 1>culture on the streets, and that's a facet that may

0:41:21.239 --> 0:41:23.400
<v Speaker 1>not make a lot of money. But this is not

0:41:23.480 --> 0:41:25.319
<v Speaker 1>the time to be a fair weather friend. You know.

0:41:25.440 --> 0:41:27.319
<v Speaker 1>I didn't use those words. You know, I know how

0:41:27.320 --> 0:41:29.520
<v Speaker 1>to talk to these folks. But the long and short

0:41:29.520 --> 0:41:31.399
<v Speaker 1>of it is they said yes, yes, yes, yes, yes,

0:41:31.440 --> 0:41:35.319
<v Speaker 1>and then ultimately they said no. Specifically, they said to me, Um,

0:41:37.000 --> 0:41:38.720
<v Speaker 1>ramsay is, we don't want to do a black show.

0:41:39.200 --> 0:41:40.839
<v Speaker 1>And that's the wrong thing to say to the wrong

0:41:40.880 --> 0:41:44.719
<v Speaker 1>person at the wrong time. So I resigned publicly. I

0:41:44.760 --> 0:41:46.719
<v Speaker 1>wrote my resignation to the City of Phoenix, who had

0:41:46.719 --> 0:41:49.200
<v Speaker 1>given me my ratings for many years. Allowed me to

0:41:49.239 --> 0:41:51.800
<v Speaker 1>feed my children and live what I felt was a

0:41:51.880 --> 0:41:55.600
<v Speaker 1>very happy life and very comfortably. Um, And it wasn't

0:41:55.600 --> 0:41:59.320
<v Speaker 1>worth that for someone to say that to me, so

0:41:59.719 --> 0:42:02.719
<v Speaker 1>I resigned. Unfortunately, the city had in my back. They

0:42:02.719 --> 0:42:05.439
<v Speaker 1>saw me at the protest. They my son wrote a sign.

0:42:05.560 --> 0:42:07.239
<v Speaker 1>He was learning how to write at the time, so

0:42:07.280 --> 0:42:10.279
<v Speaker 1>it's chicken scratch. They put that in the newspaper. You know,

0:42:10.719 --> 0:42:13.560
<v Speaker 1>city had my back and shared it, and then that grew,

0:42:14.040 --> 0:42:16.120
<v Speaker 1>had some momentum, and the trades picked it up, so

0:42:16.160 --> 0:42:19.960
<v Speaker 1>forth and so on. And then uh, some other programmers

0:42:19.960 --> 0:42:22.879
<v Speaker 1>reached out. Um. You know, in cities like this, there's

0:42:22.960 --> 0:42:24.719
<v Speaker 1>usually a couple of hip hop stations. So the other

0:42:24.800 --> 0:42:27.600
<v Speaker 1>hip hop station reached out. He says, hey, I don't

0:42:27.600 --> 0:42:28.960
<v Speaker 1>know what you were trying to do over there, but

0:42:29.640 --> 0:42:33.600
<v Speaker 1>will you please come and do it over here? And

0:42:33.600 --> 0:42:35.040
<v Speaker 1>then then we had to come up with a name.

0:42:35.719 --> 0:42:37.640
<v Speaker 1>Then we had to come up with a you know,

0:42:37.640 --> 0:42:39.200
<v Speaker 1>a clock, We had to come up with a you know,

0:42:39.239 --> 0:42:41.960
<v Speaker 1>a format for the show, etcetera. So Sam Excipher was

0:42:42.000 --> 0:42:45.840
<v Speaker 1>born out of that, and we tell stories that long

0:42:45.960 --> 0:42:50.399
<v Speaker 1>form that don't exist in cultural spaces and spaces where

0:42:50.440 --> 0:42:54.760
<v Speaker 1>black culture is consumed. Um, particularly in a hip hop space.

0:42:55.000 --> 0:42:57.600
<v Speaker 1>So our our show sounds like a hip hop show.

0:42:57.960 --> 0:43:01.799
<v Speaker 1>What we're talking um, and we're empowering allies and black

0:43:01.800 --> 0:43:05.080
<v Speaker 1>and brown people, so they know, what's the big deal

0:43:05.200 --> 0:43:06.960
<v Speaker 1>when you hear the in word? Or what is it

0:43:07.040 --> 0:43:08.960
<v Speaker 1>like to be a black man walking down the street

0:43:09.000 --> 0:43:11.120
<v Speaker 1>at night and there's a white woman walking forward you?

0:43:11.200 --> 0:43:13.719
<v Speaker 1>How is that also scary? You know, things that they

0:43:13.760 --> 0:43:18.880
<v Speaker 1>may not um be able to even conceive of. Um.

0:43:18.920 --> 0:43:22.240
<v Speaker 1>We also talk about, you know, a lot of political issues,

0:43:22.280 --> 0:43:26.400
<v Speaker 1>and of course we deal with police brutality uh uh,

0:43:26.560 --> 0:43:29.799
<v Speaker 1>and and social social issues across the board. We do

0:43:29.840 --> 0:43:33.319
<v Speaker 1>our best an hour a week and fortunately we're on

0:43:33.360 --> 0:43:35.680
<v Speaker 1>over thirty stations now and we're looking to expand that.

0:43:35.800 --> 0:43:39.080
<v Speaker 1>So yeah, we're just some regular guys. We were trying

0:43:39.080 --> 0:43:44.560
<v Speaker 1>to do our best. So I hope that's a sufficient answer. No,

0:43:44.719 --> 0:43:47.480
<v Speaker 1>that's that's more than sufficient. You know, just get in

0:43:47.520 --> 0:43:51.839
<v Speaker 1>the background and hearing you, so I kind of understand this.

0:43:52.160 --> 0:43:55.759
<v Speaker 1>You know, this situation and how you guys got here

0:43:55.840 --> 0:43:59.520
<v Speaker 1>with the whole trademark. I heard that it was gifted

0:44:00.120 --> 0:44:02.000
<v Speaker 1>to you, but you didn't. This wasn't something that you

0:44:02.040 --> 0:44:04.200
<v Speaker 1>set out to do. There was gifted to you from

0:44:04.239 --> 0:44:06.600
<v Speaker 1>someone from Arizona. Like, what was that process? What is

0:44:06.719 --> 0:44:09.640
<v Speaker 1>something that you asked for? Was it something that you

0:44:09.680 --> 0:44:11.480
<v Speaker 1>know they just give it? Like, what was the process

0:44:11.520 --> 0:44:15.360
<v Speaker 1>of that? Yeah, So the the individual that had it,

0:44:15.719 --> 0:44:19.480
<v Speaker 1>um again, reached out and explained the story to us,

0:44:19.760 --> 0:44:22.480
<v Speaker 1>and it sounded the same way it sounded to you.

0:44:22.640 --> 0:44:25.040
<v Speaker 1>We're like, whoa, what is this? And of course we

0:44:25.040 --> 0:44:27.360
<v Speaker 1>didn't realize it was going to be like a global

0:44:27.520 --> 0:44:30.759
<v Speaker 1>thing at the time. Um, it's just sort of a

0:44:30.760 --> 0:44:34.280
<v Speaker 1>weird coincidence. So, yeah, they reached out, We had some conversations.

0:44:34.320 --> 0:44:37.760
<v Speaker 1>They kind of explained what it is that they wanted

0:44:37.760 --> 0:44:39.239
<v Speaker 1>to see. Why they didn't feel they were in the

0:44:39.280 --> 0:44:43.359
<v Speaker 1>best position to decide what the future of that mark

0:44:43.440 --> 0:44:46.120
<v Speaker 1>should should look like. Um. And you know, this is

0:44:46.120 --> 0:44:50.040
<v Speaker 1>a private citizen, this is an individual. Um, what do

0:44:50.120 --> 0:44:54.080
<v Speaker 1>they yeah, I mean intervitable? What exactly was their plan

0:44:54.239 --> 0:44:57.360
<v Speaker 1>for what did they want to see? Um? So, initially

0:44:57.360 --> 0:44:59.560
<v Speaker 1>when they filed a trademark, I can't speak to that

0:44:59.600 --> 0:45:02.200
<v Speaker 1>because I wasn't, you know, involved in that process. But

0:45:02.280 --> 0:45:08.160
<v Speaker 1>when they spoke to me and Q, the idea was that, um,

0:45:08.200 --> 0:45:11.040
<v Speaker 1>really it was just you're in a better position to decide,

0:45:11.160 --> 0:45:14.520
<v Speaker 1>you're in a better position to defend whatever decision that is.

0:45:14.800 --> 0:45:18.040
<v Speaker 1>You're more connected with these issues. This is you can

0:45:18.080 --> 0:45:21.120
<v Speaker 1>speak to the people. Um, you can probably do more

0:45:21.160 --> 0:45:24.560
<v Speaker 1>good with this that. This was this tone and the demeanor. Um.

0:45:24.640 --> 0:45:27.279
<v Speaker 1>And when you have a radio show and you can

0:45:27.320 --> 0:45:31.719
<v Speaker 1>explain your you know, vision and your thoughts and what

0:45:31.760 --> 0:45:33.359
<v Speaker 1>it is that you want to do and explain why

0:45:33.400 --> 0:45:35.960
<v Speaker 1>you even have the market in the first place, because

0:45:36.239 --> 0:45:38.840
<v Speaker 1>nobody wakes up, not in the space that I live in,

0:45:38.880 --> 0:45:40.120
<v Speaker 1>and says, you know what I want to do. I

0:45:40.120 --> 0:45:43.120
<v Speaker 1>want to have White Lives Matter shirts all over the country.

0:45:43.160 --> 0:45:47.880
<v Speaker 1>You know, it's not a thing that I would ever do. So, UM,

0:45:48.000 --> 0:45:51.440
<v Speaker 1>we had to like really weigh what that meant before

0:45:51.440 --> 0:45:56.360
<v Speaker 1>accepting that responsibility. Unfortunately, you know, we we we reached

0:45:56.360 --> 0:45:58.200
<v Speaker 1>our conclusion in short order. I think we took a

0:45:58.640 --> 0:46:01.080
<v Speaker 1>It's funny we took a six mile walk. It's funny

0:46:01.120 --> 0:46:03.040
<v Speaker 1>that we know how long it was, but you know,

0:46:03.120 --> 0:46:05.200
<v Speaker 1>that was enough time to kind of go back and forth.

0:46:05.320 --> 0:46:08.440
<v Speaker 1>And then we drove to l A. So you know,

0:46:08.600 --> 0:46:10.879
<v Speaker 1>from Phoenix to l A is about you know, five

0:46:10.880 --> 0:46:15.480
<v Speaker 1>hour drives. So we had another you know, um little

0:46:15.520 --> 0:46:17.399
<v Speaker 1>session in there where we kind of debated it back

0:46:17.440 --> 0:46:21.319
<v Speaker 1>and forth, and um, it's funny. But the morning that

0:46:21.360 --> 0:46:22.919
<v Speaker 1>we were going to go sit down with Big Boy

0:46:23.000 --> 0:46:25.600
<v Speaker 1>just to talk about Civic Cipher and the growth that

0:46:25.680 --> 0:46:28.440
<v Speaker 1>the show had, you know, achieved in two years, and

0:46:28.480 --> 0:46:31.520
<v Speaker 1>the partnership with I Heart and the partnership with Radio PACIFICA,

0:46:32.280 --> 0:46:34.720
<v Speaker 1>just to talk to him about those things. That morning,

0:46:34.920 --> 0:46:37.080
<v Speaker 1>as we were leaving the hotel to drive five minutes,

0:46:37.120 --> 0:46:39.279
<v Speaker 1>we're in Burbank. If you've been to the I Heart

0:46:39.280 --> 0:46:44.000
<v Speaker 1>studios out there, Um, we were. By the time we

0:46:44.040 --> 0:46:45.880
<v Speaker 1>got to the parking lot of the radio station, we

0:46:45.960 --> 0:46:48.360
<v Speaker 1>had the assignment from our lawyer and we're looking at

0:46:48.400 --> 0:46:50.239
<v Speaker 1>it and we're like whoa. And we told Big Boy

0:46:50.239 --> 0:46:52.480
<v Speaker 1>and like, yo, guess what. And he's like, oh man,

0:46:52.480 --> 0:46:55.279
<v Speaker 1>we're talking about that. And then when we mentioned it

0:46:55.800 --> 0:46:59.400
<v Speaker 1>and now it's translated into Korean and you know that

0:46:59.520 --> 0:47:02.560
<v Speaker 1>we have to do interviews with the BBC. And when

0:47:02.560 --> 0:47:05.480
<v Speaker 1>you all were debating, who was on which side of

0:47:05.520 --> 0:47:08.759
<v Speaker 1>the coin? What did the debate sound like? That's a

0:47:08.760 --> 0:47:11.480
<v Speaker 1>great question. Um, so we were both on both sides

0:47:11.920 --> 0:47:17.520
<v Speaker 1>of the debate. UM, and I think initially Que was

0:47:18.719 --> 0:47:23.920
<v Speaker 1>not really on either side, but really raising concerns about

0:47:24.040 --> 0:47:27.799
<v Speaker 1>what this could mean for us, because we live in

0:47:27.840 --> 0:47:32.719
<v Speaker 1>a world as we know that, you know, folks will

0:47:32.760 --> 0:47:37.360
<v Speaker 1>not open an article, they will read a headline. Um,

0:47:37.600 --> 0:47:42.000
<v Speaker 1>and that's a very dangerous place to put yourself in

0:47:42.400 --> 0:47:44.200
<v Speaker 1>with your face, you know what I mean, and with

0:47:44.239 --> 0:47:47.200
<v Speaker 1>your brand and your your show, especially when you're trying

0:47:47.200 --> 0:47:50.880
<v Speaker 1>to do good, you're trying to help, trying to prevent harm,

0:47:51.600 --> 0:47:54.960
<v Speaker 1>and so, um, that was definitely one thing that you

0:47:55.120 --> 0:47:58.040
<v Speaker 1>brought up. One of the things that I brought up

0:47:58.040 --> 0:48:02.399
<v Speaker 1>and to ended up finishing thought for me was that, Um,

0:48:02.480 --> 0:48:08.840
<v Speaker 1>if we don't do this, there could potentially be non

0:48:08.920 --> 0:48:16.160
<v Speaker 1>black children who emanate the behavior of the gentleman in question,

0:48:17.760 --> 0:48:22.200
<v Speaker 1>and where these clothes in the name of fashion as dude,

0:48:22.239 --> 0:48:24.879
<v Speaker 1>as a popular dude, everything he puts out cells out.

0:48:24.880 --> 0:48:27.360
<v Speaker 1>We know this. We could end up in a world

0:48:27.440 --> 0:48:31.239
<v Speaker 1>where our mother's grand mother's people, as I mentioned, like

0:48:31.320 --> 0:48:35.160
<v Speaker 1>Dr Westenberg, people are very important to us, will interact

0:48:35.239 --> 0:48:38.600
<v Speaker 1>with you know, white kids and you know kids who

0:48:38.880 --> 0:48:42.120
<v Speaker 1>don't really know the full weight of a message like that,

0:48:43.160 --> 0:48:46.680
<v Speaker 1>and how hurtful that can be, and how that can

0:48:46.840 --> 0:48:51.439
<v Speaker 1>feel like regression to a person like that, and how

0:48:51.560 --> 0:48:55.279
<v Speaker 1>harmful that can be when it kind of splinters a

0:48:55.360 --> 0:48:58.719
<v Speaker 1>message of us really trying to affirm that our black

0:48:58.760 --> 0:49:01.600
<v Speaker 1>lives matter. UM. And so we had to weigh the

0:49:01.640 --> 0:49:05.839
<v Speaker 1>responsibility with the potential consequences. UM. And we were both

0:49:05.840 --> 0:49:09.280
<v Speaker 1>again on both sides of that discussion. But ultimately we

0:49:09.280 --> 0:49:12.000
<v Speaker 1>we felt like if this is in our lap and

0:49:12.080 --> 0:49:14.239
<v Speaker 1>this is what we've signed up for, and at the time,

0:49:14.239 --> 0:49:17.239
<v Speaker 1>we were thinking it would come from white supremacists. You know,

0:49:17.280 --> 0:49:20.600
<v Speaker 1>we live in Arizona. The headquarters of the ku Kutz

0:49:20.640 --> 0:49:26.520
<v Speaker 1>Klan is maybe eighteen minutes from where I live. You know, Uh,

0:49:26.560 --> 0:49:29.359
<v Speaker 1>this is not a place where you know, you want

0:49:29.360 --> 0:49:32.279
<v Speaker 1>to bring scared business. And we knew that when we

0:49:32.320 --> 0:49:34.440
<v Speaker 1>started Civic Cipher and when we had to talk about

0:49:34.520 --> 0:49:37.000
<v Speaker 1>police shootings and you know, there's police shootings that happened

0:49:37.000 --> 0:49:39.960
<v Speaker 1>here then make national news as well. So you know,

0:49:40.160 --> 0:49:44.759
<v Speaker 1>it's we just we had to bite it off and

0:49:44.800 --> 0:49:47.759
<v Speaker 1>we had to chew it, and it just phoamed up

0:49:47.760 --> 0:49:51.319
<v Speaker 1>in our mouths a little bit paused, but um, you

0:49:51.320 --> 0:49:56.319
<v Speaker 1>know here we are, UM and uh. We we think

0:49:56.360 --> 0:50:00.760
<v Speaker 1>that we have done right so far by everyone, and

0:50:00.920 --> 0:50:04.120
<v Speaker 1>our hope is that we continue to do as right

0:50:04.160 --> 0:50:06.799
<v Speaker 1>by as many people as we possibly can, because there's

0:50:06.840 --> 0:50:09.400
<v Speaker 1>no way for us to make everyone happy, and no

0:50:09.440 --> 0:50:13.960
<v Speaker 1>one sets up to disappointment. I definitely appreciate that. So

0:50:14.160 --> 0:50:19.400
<v Speaker 1>just listening to that, I've heard also heard that you're

0:50:19.480 --> 0:50:23.279
<v Speaker 1>planning to to give it to either then Double A

0:50:23.320 --> 0:50:26.880
<v Speaker 1>c P or the A d L. Like, what are

0:50:26.920 --> 0:50:31.360
<v Speaker 1>your plans for the trademark? Is this actual fact? So

0:50:32.320 --> 0:50:36.680
<v Speaker 1>so yeah, that that is something that we are Um,

0:50:36.719 --> 0:50:42.560
<v Speaker 1>I'll say that we're looking into it. Um, we have definitely.

0:50:42.840 --> 0:50:45.799
<v Speaker 1>So here's the thing that a lot of folks don't realize.

0:50:46.360 --> 0:50:53.719
<v Speaker 1>The Anti Defamation League is the entity that deemed this

0:50:53.960 --> 0:50:58.240
<v Speaker 1>term a white supremacist term. As you know, the Anti

0:50:58.280 --> 0:51:03.400
<v Speaker 1>Defamation League has a team of lawyers. Um, we are

0:51:03.520 --> 0:51:07.120
<v Speaker 1>radio hosts and any lawyers. Like, so far this mark

0:51:07.239 --> 0:51:11.319
<v Speaker 1>has cost me money personally, right, Um, but really I

0:51:11.400 --> 0:51:13.759
<v Speaker 1>have a closer relationship with then Double A c P

0:51:14.040 --> 0:51:16.719
<v Speaker 1>and the A d L was just a conversation we

0:51:16.719 --> 0:51:19.279
<v Speaker 1>were having in case the double A CP thing didn't

0:51:19.360 --> 0:51:25.080
<v Speaker 1>quite come together. Um, that felt like our cultural museum,

0:51:25.120 --> 0:51:26.920
<v Speaker 1>if you will. To me, I could put it in

0:51:26.920 --> 0:51:30.920
<v Speaker 1>a box, put it in a museum, and it's purely symbolic.

0:51:30.960 --> 0:51:34.400
<v Speaker 1>It is not worth anything. It might be worth something

0:51:34.440 --> 0:51:37.320
<v Speaker 1>to one person who would never sell it to even

0:51:37.360 --> 0:51:39.680
<v Speaker 1>for a billion dollars, you know, and I made that

0:51:39.800 --> 0:51:44.960
<v Speaker 1>very clear. But you know people love headlines, right um.

0:51:45.200 --> 0:51:51.759
<v Speaker 1>Uh And and at present we're we're that particular headline

0:51:51.880 --> 0:51:53.759
<v Speaker 1>that you all were willing to sell it for a

0:51:53.800 --> 0:51:58.440
<v Speaker 1>billion dollars is like just what they do. Yeah, and

0:51:58.480 --> 0:52:04.800
<v Speaker 1>it really misrepresents the idea of where we are and

0:52:04.840 --> 0:52:07.960
<v Speaker 1>where we're going. But I recognize that, Um, you know,

0:52:08.200 --> 0:52:12.640
<v Speaker 1>for certain outlets, that's that's the business that they're in.

0:52:12.719 --> 0:52:15.320
<v Speaker 1>Unfortunately for all the outlet, well at least for the

0:52:15.360 --> 0:52:19.680
<v Speaker 1>one where we actually said that, where I said that, uh,

0:52:19.800 --> 0:52:21.640
<v Speaker 1>they were very kind. They put the full video up,

0:52:21.719 --> 0:52:24.239
<v Speaker 1>so you know, anybody that chose to click on it

0:52:24.320 --> 0:52:28.040
<v Speaker 1>sees that that was just something said sort of as

0:52:28.040 --> 0:52:32.040
<v Speaker 1>as are hypothetical, like maybe and you know, for for

0:52:32.080 --> 0:52:35.839
<v Speaker 1>those listening to us right now, what I said was, um,

0:52:35.840 --> 0:52:40.719
<v Speaker 1>we are not interested in selling anything to anyone. That's

0:52:40.760 --> 0:52:43.600
<v Speaker 1>not what we're trying to do. Who would do that? Um?

0:52:43.640 --> 0:52:45.359
<v Speaker 1>But you know when they asked the same question over

0:52:45.400 --> 0:52:47.000
<v Speaker 1>and over again, it's like you kind of have to

0:52:47.040 --> 0:52:48.600
<v Speaker 1>answer to give him something so you can move on

0:52:48.640 --> 0:52:51.960
<v Speaker 1>to the next question, and so um when they keep pressing,

0:52:52.000 --> 0:52:57.080
<v Speaker 1>I said some effectually, what I said was, um, hypothetically,

0:52:57.280 --> 0:53:01.080
<v Speaker 1>if you know, in a parallel universe, somebody came with

0:53:02.000 --> 0:53:07.160
<v Speaker 1>a billion dollars, um, maybe at that point we might

0:53:07.239 --> 0:53:11.399
<v Speaker 1>have to weigh the good that we could do by

0:53:11.520 --> 0:53:16.040
<v Speaker 1>donating that money to civil rights organs and what they

0:53:16.080 --> 0:53:20.160
<v Speaker 1>could accomplish, real change that they could accomplish in the world, um,

0:53:20.200 --> 0:53:24.040
<v Speaker 1>and way that those outcomes versus the outcomes of you know,

0:53:24.080 --> 0:53:27.240
<v Speaker 1>people not wearing T shirts, you know, And so that's

0:53:27.640 --> 0:53:30.680
<v Speaker 1>you know, in the furthest stretches of my imagination to

0:53:30.760 --> 0:53:34.359
<v Speaker 1>answer a purely hypothetical question. You know, that's what ended

0:53:34.440 --> 0:53:36.760
<v Speaker 1>up coming out. But of course the headline is Kanye

0:53:36.800 --> 0:53:39.440
<v Speaker 1>can buy something for a billion dollars and nobody ever

0:53:39.480 --> 0:53:42.680
<v Speaker 1>said that, and that's not something that remotely interested in.

0:53:43.120 --> 0:53:46.120
<v Speaker 1>You know, we know all about those headlines, and now

0:53:46.200 --> 0:53:51.400
<v Speaker 1>they get twisted around to make it yes, for for

0:53:51.400 --> 0:53:54.839
<v Speaker 1>for clickbait. But why are people saying that? I mean,

0:53:54.880 --> 0:53:57.040
<v Speaker 1>you know, I am at the point in my life

0:53:57.080 --> 0:53:59.600
<v Speaker 1>where I don't really pay attention that much and like

0:54:00.040 --> 0:54:02.920
<v Speaker 1>need deeply things on social media, but you kind of

0:54:02.920 --> 0:54:06.520
<v Speaker 1>see stuff and I've been seeing somewhere. They've been saying

0:54:06.560 --> 0:54:09.080
<v Speaker 1>that it's not true that you all have the trademark,

0:54:09.200 --> 0:54:11.239
<v Speaker 1>or it's not real. Do you know where that came

0:54:11.320 --> 0:54:17.120
<v Speaker 1>from or what. So. One of the things that, um,

0:54:17.160 --> 0:54:20.319
<v Speaker 1>it's important to know is that our trademark attorney is

0:54:20.680 --> 0:54:25.720
<v Speaker 1>we we saw him out because, uh, based on our research,

0:54:25.800 --> 0:54:28.600
<v Speaker 1>he's one of the most prominent trademark attorneys in the

0:54:28.719 --> 0:54:36.320
<v Speaker 1>United States. Um, that's not a uh, that's not an accident.

0:54:36.480 --> 0:54:39.719
<v Speaker 1>We recognized that in a lot of spaces. It's kind

0:54:39.760 --> 0:54:41.640
<v Speaker 1>of like the golden rule. You know, whoever has the

0:54:41.680 --> 0:54:44.600
<v Speaker 1>gold makes the rule. So if we are going to

0:54:44.719 --> 0:54:47.640
<v Speaker 1>have to hold court with someone who at the time

0:54:47.760 --> 0:54:50.759
<v Speaker 1>has billions of dollars, we at least need to make

0:54:50.800 --> 0:54:56.560
<v Speaker 1>sure that we've strategized, you know, um appropriately. So that's

0:54:56.680 --> 0:55:00.000
<v Speaker 1>first and foremost. Um, And we obviously heed the account

0:55:00.080 --> 0:55:05.719
<v Speaker 1>some of our our lawyer. But furthermore, the way trademarks

0:55:05.760 --> 0:55:09.279
<v Speaker 1>work is you know, to to some folks, UM points,

0:55:09.320 --> 0:55:14.719
<v Speaker 1>they're absolutely right. Um, it's it's a technical thing. Uh.

0:55:14.719 --> 0:55:17.440
<v Speaker 1>So I'll make a parallel for you. Have you ever

0:55:17.480 --> 0:55:24.840
<v Speaker 1>heard of the term patent pending? Yes? Okay, So patent

0:55:24.920 --> 0:55:28.840
<v Speaker 1>pending means that you've filed for a patent. Right, This

0:55:28.920 --> 0:55:33.200
<v Speaker 1>is the United States Patent and Trademark Office, same same entity,

0:55:33.360 --> 0:55:39.200
<v Speaker 1>same process. Right. Patent pending means that your patent application

0:55:39.600 --> 0:55:42.239
<v Speaker 1>has been accepted. In order for it to be accepted,

0:55:42.440 --> 0:55:45.680
<v Speaker 1>there has to be an assumption that it will be approved.

0:55:45.680 --> 0:55:47.759
<v Speaker 1>In other words, it has to check all, you know,

0:55:47.840 --> 0:55:50.920
<v Speaker 1>these certain boxes to meet certain criteria in order for

0:55:50.960 --> 0:55:53.520
<v Speaker 1>it to be approved. But there's a lengthy process that

0:55:53.600 --> 0:55:59.080
<v Speaker 1>things go through before they finally are patented. Patent patent

0:55:59.160 --> 0:56:05.040
<v Speaker 1>pending protest action afford you the same protections more or

0:56:05.120 --> 0:56:08.560
<v Speaker 1>less than a full patent. In other words, it is

0:56:08.640 --> 0:56:13.279
<v Speaker 1>a prohibitive sort of thing that keeps other people from

0:56:13.280 --> 0:56:17.719
<v Speaker 1>moving into that space. Um. And for folks to say

0:56:18.040 --> 0:56:22.960
<v Speaker 1>they don't have the trademark, um, it's like trademark pending. Right,

0:56:23.000 --> 0:56:25.640
<v Speaker 1>we have the application. Everything was accepted, It was filed

0:56:25.640 --> 0:56:28.920
<v Speaker 1>by our lawyer, and you know, everything is everything is there, um.

0:56:28.960 --> 0:56:31.520
<v Speaker 1>And it's a matter of a waiting game, you know. Um.

0:56:31.600 --> 0:56:33.640
<v Speaker 1>And if we if if folks want to stick around

0:56:33.640 --> 0:56:35.560
<v Speaker 1>for two or three years, however long it takes for

0:56:35.600 --> 0:56:38.960
<v Speaker 1>a full you know, mark to come back, you know,

0:56:39.400 --> 0:56:43.680
<v Speaker 1>be my guest, um, But you know, the folks trying

0:56:43.719 --> 0:56:47.000
<v Speaker 1>to pick that apart either know the law very well

0:56:47.120 --> 0:56:49.879
<v Speaker 1>and are using that sort of technicality to get some

0:56:50.520 --> 0:56:53.879
<v Speaker 1>views I think, or um, they don't know the law

0:56:53.920 --> 0:56:57.040
<v Speaker 1>at all and they're just kind of copy pasting um.

0:56:57.080 --> 0:57:01.120
<v Speaker 1>But we don't obviously heed the counsel of Instagram commenters.

0:57:01.160 --> 0:57:05.040
<v Speaker 1>We heed the Council of Morris Turik, our patent trademark attorney.

0:57:05.040 --> 0:57:08.400
<v Speaker 1>And I just want to so, based on what your

0:57:08.440 --> 0:57:11.440
<v Speaker 1>attorney is saying, and and and the likelihood and the

0:57:11.480 --> 0:57:17.240
<v Speaker 1>normality of this process, more likely than not, unless something

0:57:18.160 --> 0:57:21.080
<v Speaker 1>really strange happens, you guys will definitely be able to

0:57:21.080 --> 0:57:24.400
<v Speaker 1>own the trip. Absolutely. So here's the here's the other

0:57:24.440 --> 0:57:29.720
<v Speaker 1>part about that, if for some reason there was something wrong, uh,

0:57:30.000 --> 0:57:35.040
<v Speaker 1>that agency it is it is they are required to

0:57:35.040 --> 0:57:38.440
<v Speaker 1>help you make it across the finish line. You know

0:57:38.520 --> 0:57:40.320
<v Speaker 1>that that. Okay, you have to tighten this up. Let's

0:57:40.400 --> 0:57:42.200
<v Speaker 1>change this. Okay, then not a work, Okay, let's let's

0:57:42.240 --> 0:57:44.600
<v Speaker 1>run it back. So this is kind of the nature

0:57:44.640 --> 0:57:48.400
<v Speaker 1>of the the US. Now. I'm not a I don't

0:57:48.400 --> 0:57:50.440
<v Speaker 1>want to sound like a trademark professional, but this is

0:57:50.480 --> 0:57:57.160
<v Speaker 1>what I've learned from Again, our legal council so um,

0:57:57.320 --> 0:58:02.200
<v Speaker 1>worst case scenario, we might have to you know whatever,

0:58:02.360 --> 0:58:05.000
<v Speaker 1>but you know, we don't anticipate that because we found it.

0:58:05.000 --> 0:58:09.200
<v Speaker 1>It's it's not a very complicated thing too. Absolutely, I

0:58:09.200 --> 0:58:12.920
<v Speaker 1>know a lot of people. I think I saw Isaac

0:58:13.160 --> 0:58:16.040
<v Speaker 1>is the third before he I think he may have

0:58:16.120 --> 0:58:19.520
<v Speaker 1>interviewed you all, uh, and he was talking about how

0:58:19.520 --> 0:58:22.720
<v Speaker 1>many trademarks he owns. There are people that take they

0:58:22.720 --> 0:58:25.760
<v Speaker 1>get trademarks all the time, they hear something, they see something,

0:58:26.160 --> 0:58:30.080
<v Speaker 1>and that's they're actually in the business of holding the

0:58:30.120 --> 0:58:33.200
<v Speaker 1>trademarks to many different things. So it's not that difficult.

0:58:33.480 --> 0:58:36.680
<v Speaker 1>But to your point, it takes time, um for everything,

0:58:36.720 --> 0:58:39.160
<v Speaker 1>for all the legal process to be done. I just

0:58:39.200 --> 0:58:41.240
<v Speaker 1>want to say, and you know, I know that you

0:58:41.600 --> 0:58:44.160
<v Speaker 1>have given us so so much of your time today

0:58:44.200 --> 0:58:46.360
<v Speaker 1>and it's been so gracious, wonderful to listen to you.

0:58:46.880 --> 0:58:49.200
<v Speaker 1>I don't know why I have not been exposed to

0:58:49.240 --> 0:58:52.040
<v Speaker 1>you in the past, but now that you've become a

0:58:52.080 --> 0:58:55.640
<v Speaker 1>friend of the street politicians certainly on tend to you know,

0:58:55.760 --> 0:58:59.160
<v Speaker 1>keep listening and and and get some of the awareness

0:58:59.200 --> 0:59:02.200
<v Speaker 1>from whatever you all are doing on your show, because

0:59:02.240 --> 0:59:06.280
<v Speaker 1>it sounds really, really, really powerful, And I don't want

0:59:06.280 --> 0:59:12.240
<v Speaker 1>to take this conversation into my own political thoughts and theories.

0:59:12.600 --> 0:59:15.280
<v Speaker 1>And I understand your position on the White Lives Matter

0:59:15.360 --> 0:59:17.600
<v Speaker 1>statement and what the a d L said, But I

0:59:17.640 --> 0:59:20.480
<v Speaker 1>have many critiques around the A d L just from

0:59:20.520 --> 0:59:24.560
<v Speaker 1>my engagement with them, and I hope that whatever decision

0:59:24.640 --> 0:59:27.560
<v Speaker 1>you make, it is that it would go to an

0:59:27.640 --> 0:59:31.760
<v Speaker 1>organization that literally represents our people. How dare I give

0:59:31.800 --> 0:59:34.840
<v Speaker 1>an opinion after we just talked about so many people

0:59:34.880 --> 0:59:39.920
<v Speaker 1>out I appreciate that. I appreciate that, UM and I

0:59:40.120 --> 0:59:43.720
<v Speaker 1>didn't really get to fully flesh out the part of

0:59:43.760 --> 0:59:49.000
<v Speaker 1>the our our consideration of the Double A CP. But UM,

0:59:49.080 --> 0:59:51.720
<v Speaker 1>the Double A c P is an organization that is

0:59:52.840 --> 0:59:55.560
<v Speaker 1>I've worked with since I was a teenager, you know, UM,

0:59:55.920 --> 0:59:59.600
<v Speaker 1>I I and and then you know people are gonna

0:59:59.640 --> 1:00:01.840
<v Speaker 1>take this with that. UM, the A d L was

1:00:01.960 --> 1:00:08.120
<v Speaker 1>always kind of conceived as kind of right, why not

1:00:08.240 --> 1:00:13.800
<v Speaker 1>just holds it? And yeah, that I mean, that's I

1:00:13.800 --> 1:00:17.000
<v Speaker 1>guess that's an option to UM. But here's the thing.

1:00:17.360 --> 1:00:26.400
<v Speaker 1>As long as this thing is in our possession, UM,

1:00:26.520 --> 1:00:30.400
<v Speaker 1>we are forever married to it in a way that

1:00:30.840 --> 1:00:35.440
<v Speaker 1>puts us It puts a target on our back, and UM,

1:00:35.520 --> 1:00:39.120
<v Speaker 1>it leaves us exposed to folks who might want to

1:00:39.160 --> 1:00:42.000
<v Speaker 1>throw rocks at the throne, if you will. Not not

1:00:42.160 --> 1:00:44.919
<v Speaker 1>trying to big myself up, but you know you get

1:00:44.960 --> 1:00:50.120
<v Speaker 1>the the the analogy there, Um, and that is a

1:00:50.160 --> 1:00:53.360
<v Speaker 1>weight that we don't necessarily need to carry again in

1:00:53.520 --> 1:00:57.640
<v Speaker 1>our estimation, it is a worthless mark. We don't anticipate

1:00:57.680 --> 1:01:00.560
<v Speaker 1>anyone selling anything. It doesn't have any val you and

1:01:00.680 --> 1:01:04.040
<v Speaker 1>why not put it somewhere where it can be better protected. UM,

1:01:04.160 --> 1:01:08.560
<v Speaker 1>I personally don't want to go to court, regardless of

1:01:08.760 --> 1:01:10.920
<v Speaker 1>if I'll win or not. I that's who wants to

1:01:10.960 --> 1:01:13.120
<v Speaker 1>go to court for any reason. You know, we've done

1:01:13.120 --> 1:01:14.720
<v Speaker 1>what we needed to do. It's kind of like a

1:01:15.480 --> 1:01:18.280
<v Speaker 1>someone told me this and it in it. I don't

1:01:18.280 --> 1:01:20.080
<v Speaker 1>think of it in this way for myself, but I

1:01:20.080 --> 1:01:22.000
<v Speaker 1>appreciate what they said. They said. It's kind of like

1:01:22.040 --> 1:01:25.280
<v Speaker 1>a Robin Hood story. You know, you do this and

1:01:25.320 --> 1:01:28.200
<v Speaker 1>then you pass it along and you know it's not

1:01:28.240 --> 1:01:31.480
<v Speaker 1>for me to hold onto. It doesn't serve any purpose

1:01:31.640 --> 1:01:35.440
<v Speaker 1>in my life. I'm I was charged with making the

1:01:35.520 --> 1:01:39.080
<v Speaker 1>decisions that would affect the most people, and I think

1:01:39.080 --> 1:01:42.160
<v Speaker 1>that by keeping those shirts off the backs of as

1:01:42.200 --> 1:01:45.960
<v Speaker 1>many people as possible, um And protecting the right to

1:01:46.040 --> 1:01:49.360
<v Speaker 1>do that. If I can create that reality by putting

1:01:49.360 --> 1:01:53.640
<v Speaker 1>it in a place that has revenue and lawyers and

1:01:53.760 --> 1:01:55.680
<v Speaker 1>you know that sort of stuff, then then that makes

1:01:55.720 --> 1:01:59.200
<v Speaker 1>a little bit more sense. And so I will say that, UM,

1:01:59.280 --> 1:02:03.240
<v Speaker 1>these conversations is are ongoing, UM, and it is not

1:02:03.360 --> 1:02:06.960
<v Speaker 1>our our hope to hurt anyone. We are not misinformed.

1:02:06.960 --> 1:02:13.080
<v Speaker 1>We do recognize how UM. You know, there's been you know,

1:02:13.200 --> 1:02:16.080
<v Speaker 1>friction on all sides of you know, everything, and that's

1:02:16.080 --> 1:02:19.160
<v Speaker 1>not something that we're not sensitive to. UM. Your your

1:02:19.280 --> 1:02:21.880
<v Speaker 1>statement is is you're not the first person to say

1:02:21.920 --> 1:02:23.960
<v Speaker 1>that to me, UM, not even the first person to

1:02:23.960 --> 1:02:26.640
<v Speaker 1>say that to me. It was close to me. UM.

1:02:26.680 --> 1:02:28.440
<v Speaker 1>And you know, these are all things that we have

1:02:28.560 --> 1:02:30.400
<v Speaker 1>to to weigh. I mean you can hear it in

1:02:30.440 --> 1:02:33.320
<v Speaker 1>my voice like I really do. I'm trying to love

1:02:34.080 --> 1:02:36.560
<v Speaker 1>everyone as best I can, and it is impossible to

1:02:36.600 --> 1:02:42.520
<v Speaker 1>do that. UM. And you know it's no one asked

1:02:42.880 --> 1:02:45.200
<v Speaker 1>to be in this position. But now that I'm here,

1:02:45.800 --> 1:02:49.440
<v Speaker 1>now that you is here, it's like, well, you know this,

1:02:49.720 --> 1:02:52.520
<v Speaker 1>I guess it comes with it. And so UM, you

1:02:52.520 --> 1:02:54.560
<v Speaker 1>know the only thing that I can promise is that

1:02:54.600 --> 1:02:58.560
<v Speaker 1>we will do our best UM to to honor what

1:02:58.720 --> 1:03:02.480
<v Speaker 1>our commitment to this moment and to our people is

1:03:03.040 --> 1:03:06.280
<v Speaker 1>based on our truth as we know it in that moment,

1:03:06.560 --> 1:03:10.640
<v Speaker 1>and hopefully, um, you know, people are able to celebrate it.

1:03:10.760 --> 1:03:13.640
<v Speaker 1>So we pray for you, brother, We pray for both

1:03:13.680 --> 1:03:18.160
<v Speaker 1>of you. Q Quentin in his absence, Quinton Ward Um,

1:03:18.200 --> 1:03:21.560
<v Speaker 1>I don't know if I said his name in the beginning.

1:03:22.400 --> 1:03:24.800
<v Speaker 1>We pray for you. And you know what, when God's

1:03:24.880 --> 1:03:29.760
<v Speaker 1>on your side, you just make the decision and walk

1:03:29.800 --> 1:03:31.600
<v Speaker 1>away from it knowing that you did what was in

1:03:31.640 --> 1:03:34.640
<v Speaker 1>your heart. And so we pray for you, um, and

1:03:34.760 --> 1:03:38.960
<v Speaker 1>wish you nothing but peace over this matter, Peace in

1:03:39.040 --> 1:03:42.400
<v Speaker 1>your heart, peace in your mind, and peace over whatever

1:03:42.520 --> 1:03:45.400
<v Speaker 1>decisions you just you choose to make. And we got

1:03:45.440 --> 1:03:48.560
<v Speaker 1>your back. You know, appreciate that we got your back. Well,

1:03:48.560 --> 1:03:51.280
<v Speaker 1>I'm glad that somebody got it, man, because I was

1:03:51.320 --> 1:03:54.280
<v Speaker 1>just thinking about the havoc that actually could have been reaped,

1:03:55.720 --> 1:03:57.880
<v Speaker 1>as in the harm that could have come to us

1:03:57.960 --> 1:04:01.400
<v Speaker 1>to quote unquote harm who came to black people. So

1:04:01.880 --> 1:04:04.880
<v Speaker 1>I appreciate you for doing what you're doing and and

1:04:05.200 --> 1:04:07.680
<v Speaker 1>and you know, just know that you have warriors on

1:04:07.720 --> 1:04:11.640
<v Speaker 1>your side, prayer warriors, front line soldiers and warriors. We

1:04:11.640 --> 1:04:13.800
<v Speaker 1>were with you man, Thank you. That means a lot

1:04:13.840 --> 1:04:19.120
<v Speaker 1>to me. I appreciate that. Care take care, d be great.

1:04:21.160 --> 1:04:26.400
<v Speaker 1>That's how we are Rams this job of the duo,

1:04:26.680 --> 1:04:30.840
<v Speaker 1>Rams this job and Quentin Ward of Civic Cipher, they

1:04:30.840 --> 1:04:35.800
<v Speaker 1>got a big This is big because you know how

1:04:35.840 --> 1:04:38.439
<v Speaker 1>angry we were when we've seen that trademar and then

1:04:38.480 --> 1:04:42.000
<v Speaker 1>you know the battle we were when we saw this shirt.

1:04:42.400 --> 1:04:44.720
<v Speaker 1>I mean the shirt, not the trademark, the shirt exactly

1:04:44.960 --> 1:04:47.680
<v Speaker 1>when we've seen the shirt and just understand it, because

1:04:47.760 --> 1:04:51.000
<v Speaker 1>you know, people don't understand why we were triggered. And

1:04:51.000 --> 1:04:54.800
<v Speaker 1>I say all the time that we dealt with up

1:04:54.800 --> 1:04:57.880
<v Speaker 1>for upclose and personal White lives Matter, you know what

1:04:57.920 --> 1:05:00.600
<v Speaker 1>I'm saying. When we were eat Kentucky, there were a

1:05:00.640 --> 1:05:04.440
<v Speaker 1>lot of people utilizing that term. Some people even had

1:05:04.480 --> 1:05:07.920
<v Speaker 1>on you know, gear that said it, and they were

1:05:07.960 --> 1:05:11.560
<v Speaker 1>and they were fighting back with us, surrounding us with guns.

1:05:12.000 --> 1:05:14.440
<v Speaker 1>You know, as we screen Black Lives Matter, just marching

1:05:14.520 --> 1:05:17.960
<v Speaker 1>and protesting for for justice for Brianna Taylor. They were

1:05:18.040 --> 1:05:20.919
<v Speaker 1>using it to intimidate us, and in times I felt

1:05:20.920 --> 1:05:23.640
<v Speaker 1>like our lives were definitely in jeopardy by the people

1:05:23.960 --> 1:05:26.560
<v Speaker 1>who was using their Bourbons. So you know, it was

1:05:26.680 --> 1:05:30.560
<v Speaker 1>very dangerous, it was very inconsiderate, you know, and I

1:05:30.560 --> 1:05:34.000
<v Speaker 1>didn't I didn't understand the marketing strategy. I didn't understand anything.

1:05:34.360 --> 1:05:39.920
<v Speaker 1>And I think that because the individual who who utilized

1:05:39.960 --> 1:05:43.520
<v Speaker 1>it didn't take the time to think about the harm

1:05:43.600 --> 1:05:46.200
<v Speaker 1>it was it would have cost, you know, it made

1:05:46.200 --> 1:05:49.640
<v Speaker 1>it that much more dangerous and that much more disrespectful,

1:05:49.640 --> 1:05:53.480
<v Speaker 1>and then didn't connect with individuals who were directly impacted

1:05:53.520 --> 1:05:55.880
<v Speaker 1>by that. So I'm glad these brothers did what they do,

1:05:56.480 --> 1:05:59.720
<v Speaker 1>you know, more than hopefully you know, they'll get the path,

1:06:00.000 --> 1:06:02.680
<v Speaker 1>I mean, get the trademark and they'll own it and

1:06:02.720 --> 1:06:04.720
<v Speaker 1>you know, and they will give it to a place

1:06:04.800 --> 1:06:08.400
<v Speaker 1>that you know it won't be able to harmony mm hmm. Yeah.

1:06:08.600 --> 1:06:11.680
<v Speaker 1>I hope they get an opportunity to contain it as well.

1:06:12.400 --> 1:06:16.400
<v Speaker 1>So that was, you know, a really important conversation and

1:06:16.440 --> 1:06:19.360
<v Speaker 1>I'm glad we were able to have it. I'm so

1:06:19.440 --> 1:06:22.440
<v Speaker 1>glad we're able to have it. But um, I know,

1:06:23.400 --> 1:06:29.120
<v Speaker 1>I know we talked about um Kyrie today earlier in

1:06:29.120 --> 1:06:39.320
<v Speaker 1>the show, and um, but I don't get and and

1:06:39.320 --> 1:06:45.120
<v Speaker 1>it's not too to disparage anybody or anyone, but I

1:06:45.200 --> 1:06:49.760
<v Speaker 1>Just what I don't get is why people don't understand

1:06:49.800 --> 1:06:54.280
<v Speaker 1>the difference between Kanye and Kyrie. Right. It's it's like

1:06:54.320 --> 1:06:59.000
<v Speaker 1>the weirdest thing to me, like you know, everybody, because

1:06:59.040 --> 1:07:02.240
<v Speaker 1>I've been very vote cool about my support of Kyree,

1:07:02.400 --> 1:07:07.520
<v Speaker 1>just like I was about what yea quote unquote said

1:07:07.600 --> 1:07:10.880
<v Speaker 1>and did that that made me uncomfortable, you know, And

1:07:10.920 --> 1:07:13.480
<v Speaker 1>I don't think and I think so many people just

1:07:13.520 --> 1:07:17.360
<v Speaker 1>want to put one blanket around the situation, right, or

1:07:17.400 --> 1:07:19.520
<v Speaker 1>what they're both saying that, you know, be he were

1:07:19.560 --> 1:07:22.480
<v Speaker 1>saying this before. Why people don't And I'm like, you know,

1:07:23.440 --> 1:07:28.920
<v Speaker 1>there are nuance, there is circumstances and their individuals, you know.

1:07:29.080 --> 1:07:32.680
<v Speaker 1>I think for me, my support for Kyrie because he's

1:07:32.720 --> 1:07:37.600
<v Speaker 1>been consistent, right, He's never from the beginning, He's always

1:07:38.000 --> 1:07:44.240
<v Speaker 1>been a star worth in our communities. He's um supported

1:07:44.640 --> 1:07:47.760
<v Speaker 1>every issue that we faced. When we were fighting for

1:07:47.800 --> 1:07:50.000
<v Speaker 1>Brianna Taylor, he was one of the vocal for people

1:07:50.080 --> 1:07:53.840
<v Speaker 1>when George Floyd, he was vocal. I remember us having

1:07:54.360 --> 1:07:57.400
<v Speaker 1>knowledge of even in the bubble, ky Reid said that

1:07:57.440 --> 1:07:59.640
<v Speaker 1>he didn't even want to play basketball because he didn't

1:07:59.680 --> 1:08:03.400
<v Speaker 1>feel that the NBA was focusing on the issues of

1:08:03.480 --> 1:08:07.080
<v Speaker 1>black people, you know, and he he sacrificed then, you know,

1:08:07.160 --> 1:08:09.760
<v Speaker 1>and even in every sacrifice I think that he's made

1:08:09.800 --> 1:08:13.680
<v Speaker 1>thus far has been based on principles in his own

1:08:13.720 --> 1:08:17.400
<v Speaker 1>spiritual beliefs. And I don't know why somebody doesn't see

1:08:17.439 --> 1:08:22.560
<v Speaker 1>the difference in when Kanye utilized his voice and it

1:08:22.720 --> 1:08:26.640
<v Speaker 1>was out of emotions in his own personal value, you

1:08:26.680 --> 1:08:29.919
<v Speaker 1>know what, what when he wasn't being able to gain personally.

1:08:30.000 --> 1:08:33.320
<v Speaker 1>So I really just wish people stopped making the comparison

1:08:33.800 --> 1:08:36.680
<v Speaker 1>to the two and and and and I hope that

1:08:36.680 --> 1:08:40.080
<v Speaker 1>people can understand the difference and understand why a lot

1:08:40.120 --> 1:08:42.840
<v Speaker 1>of us, if you even looking, you see every day

1:08:42.880 --> 1:08:45.920
<v Speaker 1>it's more and more people coming out to support Cyry.

1:08:45.960 --> 1:08:49.439
<v Speaker 1>Shout out to Jason Williams who said something, you know,

1:08:49.479 --> 1:08:52.600
<v Speaker 1>it's more and more people saying, Hey, what's happening to

1:08:52.640 --> 1:08:54.479
<v Speaker 1>the man. It's just not right. So I really don't

1:08:54.520 --> 1:08:58.000
<v Speaker 1>get why people don't see the difference between someone who's

1:08:58.040 --> 1:09:02.880
<v Speaker 1>emotionally charged and somebody doing something based on the spirituality

1:09:03.200 --> 1:09:05.760
<v Speaker 1>and the principles and just wanted to be a better

1:09:05.760 --> 1:09:10.519
<v Speaker 1>black person, a better man, I guess, a better Black person,

1:09:10.600 --> 1:09:13.559
<v Speaker 1>I guess because you know, the reality of the situation

1:09:14.400 --> 1:09:20.120
<v Speaker 1>more informed informed, And I think I think the short

1:09:20.200 --> 1:09:24.200
<v Speaker 1>answer that I would give is or why I agree

1:09:24.200 --> 1:09:29.559
<v Speaker 1>with you, is that I've never heard Kyrie and we've

1:09:29.600 --> 1:09:33.760
<v Speaker 1>already talked about this, but I've never heard Kyrie say,

1:09:34.400 --> 1:09:37.800
<v Speaker 1>uh that white that the white man is the most

1:09:38.360 --> 1:09:44.040
<v Speaker 1>uh marginalized or oppressed person in our society. I've never

1:09:44.080 --> 1:09:48.320
<v Speaker 1>seen Kyrie kissing up to Trump and wearing a Maga hat.

1:09:48.800 --> 1:09:52.599
<v Speaker 1>I've never seen or heard Kyrie do all the stuff

1:09:52.640 --> 1:09:56.040
<v Speaker 1>I said earlier, just take it and repeat it again.

1:09:56.400 --> 1:10:03.200
<v Speaker 1>I've not seen that, and therefore I am inclined to

1:10:03.280 --> 1:10:07.160
<v Speaker 1>support him, even though he has said. You know what,

1:10:07.520 --> 1:10:10.599
<v Speaker 1>when I sat back and I thought about what happened here,

1:10:11.120 --> 1:10:14.080
<v Speaker 1>I've made I want to apologize for the harm that

1:10:14.120 --> 1:10:17.880
<v Speaker 1>it may have caused. So I just think people don't

1:10:18.040 --> 1:10:21.160
<v Speaker 1>want to see the difference. They want them both to

1:10:21.200 --> 1:10:26.280
<v Speaker 1>be the same for their personal reasons, whatever those reasons

1:10:26.360 --> 1:10:28.840
<v Speaker 1>may be. And then we've just found out that there's

1:10:28.840 --> 1:10:30.519
<v Speaker 1>a lot of people out here that no matter what,

1:10:30.600 --> 1:10:34.200
<v Speaker 1>they're just gonna support ya, Kanye, And that's, you know,

1:10:34.280 --> 1:10:37.280
<v Speaker 1>completely fine with me. I'm like, we're the we're the

1:10:37.360 --> 1:10:42.840
<v Speaker 1>whole different space in the war the ass has been said,

1:10:42.920 --> 1:10:47.360
<v Speaker 1>the mental warfare um that we're up against as a people,

1:10:47.880 --> 1:10:51.920
<v Speaker 1>and so you know, I have limited time or things

1:10:51.960 --> 1:10:57.360
<v Speaker 1>to even say to address um anymore. The craziness that

1:10:58.120 --> 1:11:01.800
<v Speaker 1>happened or the craziness that kind of started all of this.

1:11:02.479 --> 1:11:08.400
<v Speaker 1>So that's my opinion, and I agree to Maka Mallory.

1:11:08.400 --> 1:11:12.479
<v Speaker 1>Grandmama t grand Mama te my grand baby is coming

1:11:12.520 --> 1:11:16.960
<v Speaker 1>to me right now. Well listen, man, So we'll end

1:11:16.960 --> 1:11:19.240
<v Speaker 1>this show on that note. I appreciate all of you

1:11:19.320 --> 1:11:21.919
<v Speaker 1>for making this the number one podcast in the world

1:11:22.479 --> 1:11:26.920
<v Speaker 1>podcast what is the podcast? Badcast? The podcast the number

1:11:27.000 --> 1:11:29.519
<v Speaker 1>that's not custom me saying custom me, the podcast he

1:11:29.600 --> 1:11:32.240
<v Speaker 1>got this little English accent that he talks about anyway,

1:11:32.479 --> 1:11:35.639
<v Speaker 1>the number one podcast in the world. We appreciate you.

1:11:36.040 --> 1:11:39.160
<v Speaker 1>If you have any suggestions, make sure you hit Street

1:11:39.160 --> 1:11:42.040
<v Speaker 1>Politicians Pot on Instagram. D M mus Let us know

1:11:42.120 --> 1:11:44.040
<v Speaker 1>what you love us, let us know what you want

1:11:44.080 --> 1:11:47.040
<v Speaker 1>us to talk about, give us any critiques. We open

1:11:47.120 --> 1:11:49.680
<v Speaker 1>for it, man, and we're here for you, and we

1:11:49.760 --> 1:11:53.080
<v Speaker 1>love the support. Thank you you. This show is growing

1:11:53.080 --> 1:11:55.920
<v Speaker 1>every day and we really appreciate you. And with that said,

1:11:56.400 --> 1:11:58.160
<v Speaker 1>I'm not gonna always be right to make a d

1:11:58.320 --> 1:12:08.080
<v Speaker 1>Malory Mama T and grand Mama Mama Mama closed, Real

1:12:08.200 --> 1:12:10.400
<v Speaker 1>Mama Tea is not gonna always be wrong. We will

1:12:10.479 --> 1:12:15.760
<v Speaker 1>both always and I mean always, be authentic heads We

1:12:15.880 --> 1:12:20.639
<v Speaker 1>Got Black Mother. Listen to Street Politicians on the Black

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1:12:24.200 --> 1:12:26.920
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