WEBVTT - White Feminism Won't Save Us

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<v Speaker 1>Good morning, peeps, and welcome to WIKA F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody recording not so live from

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<v Speaker 1>my Brooklyn Silarium. Folks. As many of you know, it

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<v Speaker 1>is my birthday week, and as a person who advocates

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<v Speaker 1>for rest and recharging, I am taking the week off

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<v Speaker 1>Monday and Tuesday. Was live Wednesday through Friday, prerecorded, but

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<v Speaker 1>in true scorpio form, I wanted to make sure to

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<v Speaker 1>deliver you the content that all of you deserve. So

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<v Speaker 1>today getting into a conversation with author of the book

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<v Speaker 1>The Trouble with White Women, Kyla Schuler. Kyla Schuler is

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<v Speaker 1>a Rutgers University professor and has done a history right,

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<v Speaker 1>almost a recounting of how we have arrived at this place.

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<v Speaker 1>Where As she will tell us in the interview that

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<v Speaker 1>Pew research showed over the summer that get this, folks,

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<v Speaker 1>forty percent of women who identify as feminists vote Republican,

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<v Speaker 1>forty percent for zero. And when Kyla utters this to me,

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<v Speaker 1>I am absolutely shocked because I'm saying to myself, how

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<v Speaker 1>is it that you one could call a white woman,

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<v Speaker 1>could call themselves a feminist and then vote for a

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<v Speaker 1>party that elected a man that was giddy about grabbing

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<v Speaker 1>women by the pussy, that has over twenty sexual assault

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<v Speaker 1>and harassment cases pending against him and accusations. It's a

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<v Speaker 1>known womanizer articulated that himself the Republican Party pre Donald

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<v Speaker 1>Trump wasn't much better. They vote against the ability of

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<v Speaker 1>a woman to have autonomy or a person with a

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<v Speaker 1>uterus to have autonomy over their own body. They will

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<v Speaker 1>not vote for an Equal Pay Act that would have

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<v Speaker 1>all women, regardless of race, sexual orientation, and gender identity,

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<v Speaker 1>to be able to be paid on par with her

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<v Speaker 1>male counterparts. They vote against that. Many of them voted

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<v Speaker 1>against the Violence Against Women Act, right, And so how

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<v Speaker 1>could this twenty twenty report from Pew Research showcase that

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<v Speaker 1>forty percent of white women who deem themselves to be

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<v Speaker 1>feminists vote against their own interests. I mean, we have

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<v Speaker 1>this conversation every week with regard to dying of whiteness

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<v Speaker 1>with our friend Jonathan Metzo, and it is so dumbfounding

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<v Speaker 1>to those of us that exist outside of these communities

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<v Speaker 1>to say, how can both of these things be true

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<v Speaker 1>at the same time? And in my humble opinion, they

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<v Speaker 1>fucking can't, because you can't on one hand, say that

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<v Speaker 1>you're a feminist, right, which is the articulation of the

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<v Speaker 1>equity of people regardless of gender. Right, and yet at

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<v Speaker 1>that same time vote alongside party lines for a party

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<v Speaker 1>that doesn't see you as equal. But this is where

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<v Speaker 1>we are and what Kyla's book, The Trouble with White

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<v Speaker 1>Women gets to the heart of the heart is that

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<v Speaker 1>this is nothing new. Where we found ourselves in twenty sixteen,

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<v Speaker 1>right with the startling statistics of fifty percent over fifty

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<v Speaker 1>percent of white women voting against another white woman, Hillary Clinton,

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<v Speaker 1>in favor of a pussy grabbing Republican male candidate. Then

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<v Speaker 1>that number, after watching Donald Trump ripped children away from breastfeeding,

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<v Speaker 1>putting children in cages right using the most horrific and

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<v Speaker 1>offensive language in which to discuss his political adversaries, that

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<v Speaker 1>he would gain ground with white women, not lose it.

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<v Speaker 1>And the thing is why I think that it's important

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<v Speaker 1>to have this conversation with Kyla, who is herself a

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<v Speaker 1>white woman, is because I am tired, as a black

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<v Speaker 1>queer woman trying to get white communities to come together

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<v Speaker 1>to recognize how they have been brainwashed, how their history

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<v Speaker 1>has purposely been whitewashed as a means to keep them

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<v Speaker 1>ignorant and beholden to the white suprema structure. And what

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<v Speaker 1>is so troubling to me is that even now, following

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<v Speaker 1>the election in Virginia where once again white women showed

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<v Speaker 1>their full and entire your ass in voting for junkin Right,

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<v Speaker 1>a man that wants to ban a Pulitzer Prize winning

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<v Speaker 1>author Tony Morrison, a black woman from being taught in

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<v Speaker 1>schools because of the fragile emotions and feelings that he

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<v Speaker 1>believes that white children have around their own identity, which

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<v Speaker 1>frankly hasn't even been discussed as an identity at all.

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<v Speaker 1>And so what Kyla articulates in our interview and in

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<v Speaker 1>her book is that this goes all the way back, folks,

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<v Speaker 1>to slavery. This goes back hundreds of years. And I've

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<v Speaker 1>said this before in WOKF and I say it everywhere

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<v Speaker 1>that I have a mic in front of my face.

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<v Speaker 1>White women get their power, glean their power from white men.

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<v Speaker 1>White men vote overwhelmingly Republican, regardless of education, regardless right

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<v Speaker 1>of economic status. So that being said, then of course

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<v Speaker 1>you're going to continue to align yourself with white men

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<v Speaker 1>if that is where you find your security. Right. But

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<v Speaker 1>at the same time, I am not one to let

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<v Speaker 1>white women off the hook and say like that is

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<v Speaker 1>totally acceptable, being as how we also know about the

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<v Speaker 1>weaponizing of tears. We also know that there are plenty

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<v Speaker 1>of black men and black people that have been lynched, murdered, beaten,

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<v Speaker 1>and raped over the false accusations uttered from the lips

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<v Speaker 1>of white women, right. And so we also know that

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<v Speaker 1>we spend a particular amount of time in history discussing

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<v Speaker 1>the slave master, but we don't ever discuss the slave mistress,

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<v Speaker 1>the white woman that was just as vile, just as cruel,

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<v Speaker 1>just as vicious, but was just an address standing by

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<v Speaker 1>and watching atrocities be done in her name and in

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<v Speaker 1>her honor right and doing so on her own front. Right. So,

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<v Speaker 1>to me, this is a community that needs to be unpacked,

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<v Speaker 1>that we need to be interrogating and asking questions as

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<v Speaker 1>to why. Right. I don't think it is a why

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<v Speaker 1>in the belief that I feel like we're going to suade,

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<v Speaker 1>you know, move white women to a different place, because honestly,

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<v Speaker 1>I don't think that that is the truth. I think

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<v Speaker 1>that what we are seeing right now in our society

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<v Speaker 1>is a complete and total doubling and tripling down of

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<v Speaker 1>white supremacy. And what we know to be true is

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<v Speaker 1>that when you look back at these movements from suffragists

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<v Speaker 1>to third wave feminism, right, you're looking at the denial

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<v Speaker 1>of any other representation, of any other identities in choice

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<v Speaker 1>of only putting forward the woman's agenda, namely making white

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<v Speaker 1>women the neutral palette for which we fight for women's rights.

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<v Speaker 1>And that is just bullshit because for me, as a

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<v Speaker 1>black queer woman, I don't get to part and parcel

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<v Speaker 1>out which sides of me society chooses to deem bad

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<v Speaker 1>or good. It's just how the fuck I show up.

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<v Speaker 1>But what's fascinating is what we are seeing right, whether

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<v Speaker 1>it be from the Karens right, the calling of the police,

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<v Speaker 1>believing that every police person is basically your own security force.

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<v Speaker 1>When you feel unsafe and want to shriek and perform

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<v Speaker 1>fear right that you know that the cavalry will come

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<v Speaker 1>marching in, and there are no penalties for that, there's

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<v Speaker 1>no accountability for that. We saw it with Amy Cooper, right.

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<v Speaker 1>She may have lost her job, but then she's suing

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<v Speaker 1>her employer saying that she was wrongfully terminated. Well, they

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<v Speaker 1>decided they don't want to work with a racist. But

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<v Speaker 1>it's this idea, it's you know, the conjuring of the mcclusky's.

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<v Speaker 1>If you remember that couple, the white couple in front

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<v Speaker 1>of their mansions brandishing their weapons, right, that is the

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<v Speaker 1>image that comes to mind of the stand by your

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<v Speaker 1>white man, white woman. And if we don't interrogate the

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<v Speaker 1>truth right and get to the heart of the matter,

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<v Speaker 1>then we're never moving anywhere. And I think that the

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<v Speaker 1>point and the purpose of this book is to want

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<v Speaker 1>to examine our history right from slavery to suffragist to

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<v Speaker 1>Jim Crow to civil rights and then onward to where

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<v Speaker 1>we find ourselves right now. The problem that we have

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<v Speaker 1>in our society is that there is a deep desire

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<v Speaker 1>and force at play that doesn't want critical thinking to

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<v Speaker 1>be a thing, that wants people to remain asleep. Right,

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<v Speaker 1>there's a war on wokeness that we've been talking about

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<v Speaker 1>on this show and on others. And what did they say, Oh,

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<v Speaker 1>there's this woke culture, this cancel culture. Well, what is

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<v Speaker 1>the opposite of being woke. It's to be asleep. So

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<v Speaker 1>instead of us going back and forth on this intellectually

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<v Speaker 1>dishonest volleying that we're doing about woke culture. We may

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<v Speaker 1>want to ask the question as to why Republicans, why

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<v Speaker 1>white supremacy want Americans to remain asleep, particularly white Americans,

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<v Speaker 1>to remain asleep unconscious, to how the systems of white

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<v Speaker 1>supremacy and patriarchy were built for their favor. Because you see,

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<v Speaker 1>when you begin to think critically, when you start to

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<v Speaker 1>act questions, then you understand your power to be able

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<v Speaker 1>to shift things, because the beginning of change comes with

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<v Speaker 1>the questioning, comes with the asking of why and the

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<v Speaker 1>justification thereof. But if you formulate your life living right

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<v Speaker 1>behind a veil rose colored glasses, hiding behind things like

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<v Speaker 1>patriotism and freedom and liberation which are just catchphrases with

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<v Speaker 1>no foundation and what it means to truly be free

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<v Speaker 1>in this country, if you find yourself articulating feminist values

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<v Speaker 1>but then being completely disconnected from the idea of intersectionality,

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<v Speaker 1>then you're not doing the work right. And that's the reality.

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<v Speaker 1>And so I think that you all will enjoy this

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<v Speaker 1>conversation with Kyla Schuler, and I encourage everyone to pick

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<v Speaker 1>up her book The Trouble with White Women, because I

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<v Speaker 1>want I will be having this conversation and not just

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<v Speaker 1>a conversation out of anger, although anger is productive right

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<v Speaker 1>when it's formulated and targeted towards change. But the reality

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<v Speaker 1>is is that there is a lot of work to do,

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<v Speaker 1>and it's not going to be on my back that

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<v Speaker 1>this work is going to be done. It is going

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<v Speaker 1>to be in the communities of white women who are

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<v Speaker 1>woke and conscious to be able to carry the water

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<v Speaker 1>to splash on their sisters faces and wake them the

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<v Speaker 1>fuck up. Coming up next is my conversation with the

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<v Speaker 1>author of The Trouble with White Women, Kayla Schuler. Folks.

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<v Speaker 1>I am so excited to welcome to wok F for

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<v Speaker 1>the very first time Kayla Schuler, who is the author

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<v Speaker 1>of the book The Trouble with White Women. And I

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<v Speaker 1>think that this book, love it, love it. I think

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<v Speaker 1>that this book is so incredibly timely Kyla, in so

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<v Speaker 1>many ways, because look, every single time that we have

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<v Speaker 1>an election, every single time that we want to talk

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<v Speaker 1>about particular populations, we will talk about every other group.

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<v Speaker 1>We will talk about white women, we will talk about

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<v Speaker 1>Latin X women, we will talk about Asian Pacific Islander women,

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<v Speaker 1>we will talk about everyone, But we never talk about

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<v Speaker 1>white women. It is like the third rail not only

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<v Speaker 1>in our politics, but in our society as well. And

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<v Speaker 1>I say that as somebody who started their professional career

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<v Speaker 1>believing that they were going to work for a storied

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<v Speaker 1>women's organization. My first internship in college was at the

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<v Speaker 1>National Organization for Women, which I'll tell you more about

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<v Speaker 1>later and how that ended. But it wasn't great. So

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<v Speaker 1>tell tell me about why this book is so important,

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<v Speaker 1>particularly now, Yeah, thank you. Um, you know, the one

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<v Speaker 1>of the key political tropes of our supposed universal voter

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<v Speaker 1>that Stragis would go after, which you would know much

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<v Speaker 1>better than I, you know, which was the soccer mom forever,

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<v Speaker 1>but for so long that soccer mom was totally devascinated

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<v Speaker 1>right like, of course, by by soccer mom, we often

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<v Speaker 1>means suburban white woman, but it just got stripped instead

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<v Speaker 1>as if she's the female universal right, no race, no class,

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<v Speaker 1>just a soccer mom. And that did start to shift

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<v Speaker 1>after twenty sixteen, um with you know, famously almost fifty

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<v Speaker 1>percent of white women voting for Trump and then also

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<v Speaker 1>voting for Roy Moore, um in the election, and then

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<v Speaker 1>in the second Trump election, you know, um, he got

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<v Speaker 1>a slightly higher percentage of white women voters. Um, and

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<v Speaker 1>you know, so then we did start to talk about

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<v Speaker 1>white woman. But I found in doing this research that

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<v Speaker 1>even when we are repeating to ourselves, how can it

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<v Speaker 1>be that of white women are voting for candidate to

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<v Speaker 1>run on white supremacist, anti women platforms, the problem is

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<v Speaker 1>even more confounding than that, and that is that recent

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<v Speaker 1>research last summer has shown that forty two percent of

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<v Speaker 1>people who identify as feminists vote Republican. Wait saya say

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<v Speaker 1>that statistic? One more time research poll, a Pure Research

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<v Speaker 1>poll in August of twenty twenty found that forty two

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<v Speaker 1>percent of women who identify as feminist vote Republican. And again,

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<v Speaker 1>this is not Republicanism has always been, you know, a

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<v Speaker 1>conservative party. It did not support racial and civil rights.

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<v Speaker 1>That said, it has not weaponized itself against them for

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<v Speaker 1>a while to the degree that the Trump administration has.

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<v Speaker 1>And yet in this moment, what we actually have is

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<v Speaker 1>an issue of not just white women supporting racist candidates.

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<v Speaker 1>We have a thriving feminism that understands itself to be

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<v Speaker 1>compatible with the worst forms of capitalism and white supremacy.

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<v Speaker 1>And so when I did the research and wrote The

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<v Speaker 1>Trouble of white women. That's actually what I'm writing about. Like,

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<v Speaker 1>how is it that in our current moment, Ivanka Trump

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<v Speaker 1>claims that her father is a feminist? How is it

0:16:34.520 --> 0:16:38.400
<v Speaker 1>the researchers have shown that white supremacist groups like Stormfront

0:16:38.440 --> 0:16:43.200
<v Speaker 1>online actually have thriving discussions about feminist topics? How do

0:16:43.240 --> 0:16:47.080
<v Speaker 1>we have feminist white supremacy? And that I wrote this

0:16:47.120 --> 0:16:49.440
<v Speaker 1>book to look backwards and find out how did we

0:16:49.520 --> 0:16:53.000
<v Speaker 1>get here? Is this a new rupture in the Trump

0:16:53.120 --> 0:16:56.520
<v Speaker 1>era or not? And what I found is that we

0:16:56.520 --> 0:16:59.760
<v Speaker 1>were always going to end up here. Unfortunately, there is

0:16:59.800 --> 0:17:03.560
<v Speaker 1>a very long history from the very beginning of feminism

0:17:05.000 --> 0:17:08.320
<v Speaker 1>led by white women the understood itself to be compatible

0:17:08.640 --> 0:17:13.040
<v Speaker 1>with racism, capitalism, and empire that focused only on the

0:17:13.080 --> 0:17:17.800
<v Speaker 1>goals of privileged white women and securing their rights and

0:17:17.920 --> 0:17:23.440
<v Speaker 1>liberties and opportunities, and actually leaned into other existing structural

0:17:23.440 --> 0:17:27.800
<v Speaker 1>inequalities in order to bolster their own position. Yeah, I mean,

0:17:27.960 --> 0:17:33.120
<v Speaker 1>you know, when we go back to the beginning of

0:17:33.280 --> 0:17:37.080
<v Speaker 1>just the suffragists, right like, like, let's let's just start

0:17:37.080 --> 0:17:39.160
<v Speaker 1>at that point. We won't even go all the way

0:17:39.160 --> 0:17:42.199
<v Speaker 1>back to slavery and talk about um, you know, we

0:17:42.240 --> 0:17:44.439
<v Speaker 1>always want to talk about the white slave master. But

0:17:44.520 --> 0:17:48.600
<v Speaker 1>we never want to talk about the white slave mistress, right, um,

0:17:48.720 --> 0:17:54.159
<v Speaker 1>the white woman that stood exactly next to the slave

0:17:54.240 --> 0:17:59.200
<v Speaker 1>master and participated in and condone the violence, the cruelty

0:18:00.320 --> 0:18:04.719
<v Speaker 1>that was bestowed upon enslaved Africans. But starting with the

0:18:04.760 --> 0:18:10.600
<v Speaker 1>suffragist movement, you know, I find so many ties between

0:18:10.720 --> 0:18:15.280
<v Speaker 1>that and how I got involved in the LGBTQ plus movement,

0:18:16.359 --> 0:18:20.360
<v Speaker 1>you know, a century if so later, where you're always

0:18:20.480 --> 0:18:23.439
<v Speaker 1>told if you are a person that exists at the

0:18:23.480 --> 0:18:27.720
<v Speaker 1>intersection of multiple identities, that you need to leave parts

0:18:27.760 --> 0:18:31.360
<v Speaker 1>of those identities behind if they are not in service

0:18:31.640 --> 0:18:34.360
<v Speaker 1>of what those that are in charge of said movement

0:18:34.960 --> 0:18:39.080
<v Speaker 1>believe is going to be part of what they believe

0:18:39.240 --> 0:18:43.359
<v Speaker 1>progress looks like. And so during this time you have

0:18:43.840 --> 0:18:47.600
<v Speaker 1>very racist and I want you to talk about that,

0:18:47.760 --> 0:18:53.720
<v Speaker 1>very racist white women that were leading the suffragist movement, who,

0:18:53.960 --> 0:19:00.600
<v Speaker 1>when pointedly asked by black women right in particular, that

0:19:00.720 --> 0:19:04.200
<v Speaker 1>we need to be more inclusive and encompassing, were literally

0:19:04.240 --> 0:19:09.760
<v Speaker 1>written out of that history. Yes, and when they were

0:19:09.800 --> 0:19:12.639
<v Speaker 1>written in, we're written incorrectly, like in the case of

0:19:12.760 --> 0:19:16.160
<v Speaker 1>a general truth, which y'all mention in the minute. So

0:19:17.480 --> 0:19:21.560
<v Speaker 1>you know they by the very beginning of what we

0:19:21.640 --> 0:19:25.359
<v Speaker 1>consider the dawn of women's rights in the US, which

0:19:25.440 --> 0:19:29.440
<v Speaker 1>is the famous eighteen forty eight Seneca Falls Convention led

0:19:29.440 --> 0:19:34.000
<v Speaker 1>by elizabth KT Stanton and a number of others. She

0:19:34.200 --> 0:19:38.600
<v Speaker 1>staked her position in that speech as I am a

0:19:38.720 --> 0:19:43.399
<v Speaker 1>daughter of a Mayflower immigrant, I am a daughter of

0:19:43.440 --> 0:19:48.760
<v Speaker 1>a revolutionary war hero, and yet I am denied the

0:19:49.080 --> 0:19:53.679
<v Speaker 1>full rights and privileges. And you know, famously, at that

0:19:53.800 --> 0:19:57.040
<v Speaker 1>convention she first proposed that women should have the right

0:19:57.080 --> 0:20:00.439
<v Speaker 1>to vote. And the only person who support ordered her

0:20:00.480 --> 0:20:05.640
<v Speaker 1>publicly and immediately upon saying that was Frederick Douglas, who

0:20:05.720 --> 0:20:08.760
<v Speaker 1>was also the only man and the only black person

0:20:08.760 --> 0:20:12.560
<v Speaker 1>in attendance out of several hundred. But he understood himself

0:20:12.560 --> 0:20:15.399
<v Speaker 1>to be a partner of the project of fighting for

0:20:15.480 --> 0:20:19.720
<v Speaker 1>rights in the area of sex and of grace, and

0:20:19.760 --> 0:20:21.960
<v Speaker 1>they did work together for a number of years, and

0:20:22.119 --> 0:20:27.800
<v Speaker 1>Stanton and Tutan B. Anthony were active abolitionists. But after

0:20:27.840 --> 0:20:32.040
<v Speaker 1>the Civil War, when the Fifteenth Amendment gave the right

0:20:32.119 --> 0:20:36.280
<v Speaker 1>to vote to black men and men of color for

0:20:36.359 --> 0:20:39.600
<v Speaker 1>the first time, and also introduced the word mail into

0:20:39.640 --> 0:20:42.160
<v Speaker 1>the Constitution for the first time, but did not give

0:20:42.200 --> 0:20:45.000
<v Speaker 1>the right to vote to any women. Then Anthony and

0:20:45.040 --> 0:20:48.480
<v Speaker 1>Santon really went on the attack. Susan B. Anthony would

0:20:48.480 --> 0:20:52.320
<v Speaker 1>say things like I'll cut off my right hand before

0:20:52.359 --> 0:20:57.680
<v Speaker 1>I support rights for black men over women. Unlisa Katie

0:20:57.680 --> 0:21:03.400
<v Speaker 1>Stanton would give long speeches about how the morally pure

0:21:03.440 --> 0:21:10.000
<v Speaker 1>wives like her were being denied rights but illiterate ditch diggers,

0:21:10.080 --> 0:21:13.720
<v Speaker 1>and she would be racial slurs and anti immigrant slurs

0:21:13.720 --> 0:21:17.919
<v Speaker 1>were Chinese people and Irish people, but especially slurs against

0:21:17.960 --> 0:21:20.800
<v Speaker 1>the formerly enslave. She said, you are letting letting the

0:21:20.840 --> 0:21:26.080
<v Speaker 1>most degraded elements of society vote before you let your

0:21:26.160 --> 0:21:30.680
<v Speaker 1>upright wives vote. And they even partnered with a notorious

0:21:30.680 --> 0:21:35.399
<v Speaker 1>white supremacist in the West and so and then at

0:21:35.400 --> 0:21:38.520
<v Speaker 1>that point Fredrict Douglas broke off from them and formed

0:21:38.520 --> 0:21:41.080
<v Speaker 1>a different organization with a mixture of black and white

0:21:41.080 --> 0:21:44.640
<v Speaker 1>Ayellies to fight for voting rights for all. But they

0:21:44.680 --> 0:21:50.080
<v Speaker 1>really weaponized the case for women for women's rights as

0:21:50.119 --> 0:21:53.480
<v Speaker 1>an issue of the rights of men of color and

0:21:53.480 --> 0:21:57.480
<v Speaker 1>then formally enslavement, especially versus white women. And that's one

0:21:57.520 --> 0:22:00.360
<v Speaker 1>reason that in this book, a key argument I make

0:22:01.200 --> 0:22:03.960
<v Speaker 1>is that in this process of studying the hundred and

0:22:04.000 --> 0:22:08.359
<v Speaker 1>eighty year history of feminism and being really excited about

0:22:08.400 --> 0:22:11.280
<v Speaker 1>the popularity of the term white feminism now and how

0:22:11.280 --> 0:22:14.600
<v Speaker 1>it helps us identify something we hadn't seen so clearly before.

0:22:15.240 --> 0:22:17.320
<v Speaker 1>But I also wanted to find out what is that

0:22:17.480 --> 0:22:20.400
<v Speaker 1>term mean exactly? And what I found is that our

0:22:20.440 --> 0:22:25.000
<v Speaker 1>most common definition of white feminism as a feminism that

0:22:25.080 --> 0:22:32.520
<v Speaker 1>ignores the conditions, the rights, the liberties of women of color,

0:22:33.119 --> 0:22:36.800
<v Speaker 1>actually doesn't go far enough. The trouble with white feminism

0:22:36.880 --> 0:22:39.439
<v Speaker 1>is not that it ignores women of color and the

0:22:39.480 --> 0:22:42.520
<v Speaker 1>more marginalized. The trouble of white feminism is that it

0:22:42.600 --> 0:22:46.880
<v Speaker 1>actually exploits the more marginalized as a way to bolster

0:22:48.320 --> 0:22:51.440
<v Speaker 1>the position of white women. It's not a sin of omission.

0:22:52.240 --> 0:22:55.600
<v Speaker 1>The trouble with white feminism is actually an active possession.

0:22:56.600 --> 0:23:00.199
<v Speaker 1>To give you an example, you know the figure that

0:23:00.240 --> 0:23:03.000
<v Speaker 1>I so each chapter of this book, I give you

0:23:03.080 --> 0:23:07.520
<v Speaker 1>a main woman would often know from history, like Eliza

0:23:07.640 --> 0:23:10.920
<v Speaker 1>Katy Stanton or Margaret Sanger or in the contemporary moment,

0:23:11.960 --> 0:23:16.480
<v Speaker 1>Cheryl Sandberg, and but show that at her time, at

0:23:16.480 --> 0:23:20.600
<v Speaker 1>her moment, she was in struggle with a different kind

0:23:20.640 --> 0:23:23.200
<v Speaker 1>of feminism and a different key figure who has been

0:23:23.200 --> 0:23:27.000
<v Speaker 1>more erased from history, and I focus in particular in

0:23:27.000 --> 0:23:29.399
<v Speaker 1>the suffrage era on Francis E. W. Harper, who was

0:23:29.440 --> 0:23:32.680
<v Speaker 1>the best selling black poet of the nineteenth century. And

0:23:32.760 --> 0:23:36.120
<v Speaker 1>yet it is often forgotten outside of college classrooms today.

0:23:36.400 --> 0:23:38.800
<v Speaker 1>And who we hear about is so journ Our Truth.

0:23:38.920 --> 0:23:42.400
<v Speaker 1>And so Journer Truth was an incredible activist. But what

0:23:42.440 --> 0:23:44.560
<v Speaker 1>we know about her is that she said at one

0:23:44.600 --> 0:23:49.720
<v Speaker 1>of these conventions at will. But the black feminist historian

0:23:49.880 --> 0:23:53.439
<v Speaker 1>nel Urban Painter showed us twenty years ago that so

0:23:53.520 --> 0:23:57.000
<v Speaker 1>journey Truth never said ain't woman. She wasn't from the South.

0:23:57.280 --> 0:24:00.959
<v Speaker 1>She was from upstate New York. Her first language was Dutch.

0:24:01.359 --> 0:24:04.399
<v Speaker 1>She learned English at age nine and prided herself in

0:24:04.520 --> 0:24:08.919
<v Speaker 1>her impeccable English. There is a transcription of her speech

0:24:09.119 --> 0:24:13.080
<v Speaker 1>publishing a black newspaper two weeks after, and the first

0:24:13.160 --> 0:24:16.560
<v Speaker 1>line is something like, can I have a moment here?

0:24:17.200 --> 0:24:20.760
<v Speaker 1>I like to speak for a moment here. Fifteen years later,

0:24:21.320 --> 0:24:24.840
<v Speaker 1>Stanton and Anthony published a history of Woman's rights, and

0:24:24.880 --> 0:24:27.720
<v Speaker 1>they tapped a white woman ally to write up so

0:24:27.920 --> 0:24:31.520
<v Speaker 1>journal Truth speech, and that speech is anti woman and

0:24:31.680 --> 0:24:36.600
<v Speaker 1>is entirely in dialect that's completely made up. Fifteen years

0:24:36.720 --> 0:24:39.439
<v Speaker 1>later by a white woman to create a kind of

0:24:39.960 --> 0:24:44.440
<v Speaker 1>plants many figure here, and even you know, one hundred

0:24:44.440 --> 0:24:46.239
<v Speaker 1>and sixty years later, we still think that we are

0:24:46.280 --> 0:24:51.000
<v Speaker 1>correcting history by giving the characters a version. But black

0:24:51.000 --> 0:24:53.560
<v Speaker 1>newspapers and black womanists have been correcting us on that

0:24:53.800 --> 0:24:58.960
<v Speaker 1>for since the eighteenth I mean, it's just what is

0:24:58.960 --> 0:25:02.879
<v Speaker 1>so utterly disturbing to me. You know, at the top,

0:25:02.960 --> 0:25:08.760
<v Speaker 1>you mentioned, you know, the weaponization right of you know,

0:25:09.720 --> 0:25:14.280
<v Speaker 1>other people's struggles, right as in order to advance for

0:25:14.359 --> 0:25:17.440
<v Speaker 1>white women as in order to advance their own And

0:25:17.480 --> 0:25:21.320
<v Speaker 1>what is so disturbing and disgusting is that it persists,

0:25:21.760 --> 0:25:25.879
<v Speaker 1>and it is so incredibly obvious, right you know, And

0:25:26.119 --> 0:25:29.520
<v Speaker 1>what I have said on on Woke af and so

0:25:29.560 --> 0:25:34.439
<v Speaker 1>many other shows is that white women find their power

0:25:34.680 --> 0:25:39.520
<v Speaker 1>in proximity to white male patriarchy, right And that is

0:25:39.640 --> 0:25:42.000
<v Speaker 1>that is where they find their power, That is where

0:25:42.040 --> 0:25:46.040
<v Speaker 1>they find their influence and always have, right um. And

0:25:46.080 --> 0:25:49.440
<v Speaker 1>I will go back, you know, to to the plantations

0:25:49.440 --> 0:25:52.320
<v Speaker 1>and the slave masters and what have you that you know,

0:25:52.440 --> 0:25:57.040
<v Speaker 1>there is a reason why there is no incredible pushback

0:25:57.160 --> 0:26:02.080
<v Speaker 1>right now with regard to the anti abortion laws that

0:26:02.119 --> 0:26:05.280
<v Speaker 1>are happening across the country because white women will always

0:26:05.400 --> 0:26:08.439
<v Speaker 1>have access to an abortion right because they have the

0:26:08.520 --> 0:26:11.040
<v Speaker 1>means and they have the ear and the attention of

0:26:11.080 --> 0:26:13.880
<v Speaker 1>white men who have always been looked at as their

0:26:13.880 --> 0:26:16.720
<v Speaker 1>caretakers in order to make sure that those things happen.

0:26:17.080 --> 0:26:19.720
<v Speaker 1>It is everyone else who is low income, who is

0:26:19.720 --> 0:26:22.520
<v Speaker 1>a person of color, um that is left out in

0:26:22.520 --> 0:26:26.879
<v Speaker 1>the cold. My question for you is, you know, in

0:26:27.080 --> 0:26:32.240
<v Speaker 1>studying this and understanding that to be true, and recognizing

0:26:32.280 --> 0:26:34.760
<v Speaker 1>that we were always going to arrive at this point

0:26:35.320 --> 0:26:39.760
<v Speaker 1>in our in our in our current day like was

0:26:39.840 --> 0:26:42.879
<v Speaker 1>there there was no way to deter, you know, to

0:26:43.440 --> 0:26:48.640
<v Speaker 1>throw to throw this off course. And if even if

0:26:48.760 --> 0:26:52.479
<v Speaker 1>we're all recognizing this truth now in our own ways,

0:26:54.000 --> 0:26:56.800
<v Speaker 1>how are we How are we shifting that narrative or

0:26:56.840 --> 0:27:01.520
<v Speaker 1>can it not be shifted? Yeah, that's a great question.

0:27:02.119 --> 0:27:05.560
<v Speaker 1>And one reason I did go with this provocative title

0:27:05.760 --> 0:27:08.320
<v Speaker 1>the Trouble with White Women, is that I also see

0:27:08.359 --> 0:27:12.000
<v Speaker 1>it to encompass the trouble that white women's face, and

0:27:12.040 --> 0:27:14.879
<v Speaker 1>that trouble the white women themselves face is exactly what

0:27:14.920 --> 0:27:19.000
<v Speaker 1>you mentioned of. There's always this carrot dangling there, especially

0:27:19.000 --> 0:27:22.800
<v Speaker 1>from middle class and wealthier women, that they could of

0:27:22.880 --> 0:27:26.639
<v Speaker 1>the lure of to have the privileges that their brothers

0:27:26.760 --> 0:27:30.919
<v Speaker 1>and our husbands and our boyfriends, our family members have. Right,

0:27:31.000 --> 0:27:35.879
<v Speaker 1>there's that lure of you could join the rest of

0:27:36.080 --> 0:27:38.840
<v Speaker 1>the top of the power hierarchy if you just can

0:27:39.040 --> 0:27:44.800
<v Speaker 1>get past that sex, which, of course, traditionally into this day,

0:27:44.880 --> 0:27:48.320
<v Speaker 1>that hindreds of sex is still enormous. I don't mean

0:27:48.359 --> 0:27:52.920
<v Speaker 1>to discount the structural inequalities of sex, but I would

0:27:52.920 --> 0:27:55.439
<v Speaker 1>also point out that the people who gave us the

0:27:55.480 --> 0:27:58.920
<v Speaker 1>political language to understand the structural and equalities of sex

0:27:59.119 --> 0:28:04.040
<v Speaker 1>are people like Murray Right, Kimberly Crenshaw, Patricia Hill Collins,

0:28:04.080 --> 0:28:07.440
<v Speaker 1>the black feminist who said, we can understand sex the

0:28:07.480 --> 0:28:11.520
<v Speaker 1>structural and equality because we also understand race and class

0:28:11.560 --> 0:28:15.200
<v Speaker 1>of structural equalities, and here's a framework for understanding them.

0:28:15.280 --> 0:28:17.359
<v Speaker 1>So for now, for you know, like like you mentioned,

0:28:17.400 --> 0:28:20.120
<v Speaker 1>you worked with NOW, there is a moment that things

0:28:20.160 --> 0:28:24.240
<v Speaker 1>could have gone differently. No Now was formed in the

0:28:24.320 --> 0:28:28.080
<v Speaker 1>nineteen sixties in the wake of the resurgence of women's rights,

0:28:28.119 --> 0:28:32.680
<v Speaker 1>which traditionally it's credited to the publication of Ready Finance

0:28:32.800 --> 0:28:36.000
<v Speaker 1>Feminine to Speak in nineteen sixty three, but there was

0:28:36.040 --> 0:28:40.840
<v Speaker 1>another key pickoff in nineteen sixty three, and that was

0:28:40.840 --> 0:28:44.400
<v Speaker 1>the March on Washington, and how much the male leadership

0:28:44.480 --> 0:28:49.960
<v Speaker 1>of March on Washington relegated the women involved to the sidelines,

0:28:50.320 --> 0:28:54.000
<v Speaker 1>didn't let them speak on the march platform, made women

0:28:54.080 --> 0:28:57.200
<v Speaker 1>like Rose A Parks march with their wives instead of

0:28:57.200 --> 0:29:01.400
<v Speaker 1>with the civil rights leaders and involved a leadership team

0:29:01.400 --> 0:29:04.200
<v Speaker 1>like Polly Murray fought them for months and then gave

0:29:04.280 --> 0:29:07.680
<v Speaker 1>many speeches afterwards saying, we have to recognize that what

0:29:07.720 --> 0:29:11.080
<v Speaker 1>we're feeling in this anger for how we were treated

0:29:11.960 --> 0:29:15.160
<v Speaker 1>by our by the men and the sotal rights movement.

0:29:15.440 --> 0:29:17.640
<v Speaker 1>But this is not just an emotional issue. It's a

0:29:17.680 --> 0:29:22.080
<v Speaker 1>political issue. And Polly Murray game a really really rousing

0:29:22.080 --> 0:29:25.560
<v Speaker 1>speech about the sexism in the march in Washington that

0:29:25.640 --> 0:29:29.400
<v Speaker 1>Betty Fernan read about in the newspaper, and she called

0:29:29.400 --> 0:29:32.400
<v Speaker 1>her up the next morning and said, let's talk. Let's

0:29:32.440 --> 0:29:36.280
<v Speaker 1>start an organization for women, and the nash Contization Women

0:29:36.320 --> 0:29:39.960
<v Speaker 1>was born a few months later at a major conference

0:29:40.160 --> 0:29:43.040
<v Speaker 1>and Polly Murray was on the board. So we're a

0:29:43.120 --> 0:29:45.400
<v Speaker 1>number of other we're going to call our leaders. It

0:29:45.480 --> 0:29:47.960
<v Speaker 1>was in a year Polly Murray dropped out because she

0:29:48.000 --> 0:29:50.600
<v Speaker 1>said this platform is only going to focus on the

0:29:50.680 --> 0:29:53.840
<v Speaker 1>needs of the class by women. Wasn't turning out to

0:29:53.840 --> 0:29:57.160
<v Speaker 1>be an anti racist organization. It wasn't turning out to

0:29:57.240 --> 0:30:01.120
<v Speaker 1>be organizations supporting workers and labor. And said, I can't

0:30:01.160 --> 0:30:03.880
<v Speaker 1>be pulled into three directions a black person here, a

0:30:03.920 --> 0:30:07.920
<v Speaker 1>woman here, and a worker here. And she dropped out,

0:30:07.960 --> 0:30:11.880
<v Speaker 1>and and now I've had a lot of difficulty being

0:30:11.880 --> 0:30:15.200
<v Speaker 1>anything but a middle class white women organizations since and

0:30:15.200 --> 0:30:16.920
<v Speaker 1>I would and I would, I would just add to

0:30:16.960 --> 0:30:23.360
<v Speaker 1>that also a incredibly cisgender and straight white woman, middle

0:30:23.360 --> 0:30:27.160
<v Speaker 1>class you know organization because you know, at the beginning

0:30:27.560 --> 0:30:31.800
<v Speaker 1>of you know, the turn of the decade of the

0:30:31.840 --> 0:30:35.160
<v Speaker 1>two thousands, I found myself at the National Organization for

0:30:35.240 --> 0:30:38.440
<v Speaker 1>Women because it was a storied organization. I always wanted

0:30:38.480 --> 0:30:42.320
<v Speaker 1>to work for a women's rights organization, and as a

0:30:42.400 --> 0:30:45.880
<v Speaker 1>young black, queer woman that was getting ready to graduate

0:30:45.960 --> 0:30:48.840
<v Speaker 1>from college, I found myself there on an internship with

0:30:48.920 --> 0:30:51.560
<v Speaker 1>a myriad of you know, young women of color from

0:30:51.600 --> 0:30:56.320
<v Speaker 1>all across the country, queer and straight. And you know,

0:30:56.480 --> 0:31:00.880
<v Speaker 1>after several months realizing that, you know, I was, I

0:31:00.960 --> 0:31:06.160
<v Speaker 1>was invisible, right like there the issues and the intersectionality

0:31:06.200 --> 0:31:11.160
<v Speaker 1>that we speak of today, right was was purposefully. I

0:31:11.200 --> 0:31:13.240
<v Speaker 1>don't even want to say that it was lost. It

0:31:13.280 --> 0:31:16.840
<v Speaker 1>was purposefully ignored because if you were going to be

0:31:17.040 --> 0:31:20.720
<v Speaker 1>in and that organization at that time, then you needed

0:31:20.800 --> 0:31:23.720
<v Speaker 1>to be a woman and a woman only, and that

0:31:23.840 --> 0:31:31.320
<v Speaker 1>meant to neutralize any other forms of your identity. Yeah, yeah,

0:31:31.400 --> 0:31:34.440
<v Speaker 1>that is really powerful, right. And Betty Franz famously tried

0:31:34.480 --> 0:31:36.560
<v Speaker 1>to kick all the lesbians out of NOW in nineteen

0:31:36.600 --> 0:31:39.120
<v Speaker 1>sixty nine, nineteen seventy, and there was a lot of pushback.

0:31:39.240 --> 0:31:41.840
<v Speaker 1>But what you're saying is those legacies like don't go away.

0:31:42.320 --> 0:31:45.920
<v Speaker 1>The organization never really truly tried to collect itself. There

0:31:46.080 --> 0:31:49.640
<v Speaker 1>was an important woman in the organization in nineteen seventies,

0:31:50.320 --> 0:31:53.400
<v Speaker 1>but then but that really kind of got erased. And

0:31:53.520 --> 0:31:56.280
<v Speaker 1>I found that his historian has found that NOW has

0:31:56.320 --> 0:31:59.960
<v Speaker 1>not ever even done a demographic survey of its membership

0:32:00.400 --> 0:32:04.760
<v Speaker 1>since nineteen and if they're serious, if they have, If

0:32:04.800 --> 0:32:08.240
<v Speaker 1>they have, it's not released publicly, I think because what

0:32:08.360 --> 0:32:10.360
<v Speaker 1>it yields is not going to be good for them,

0:32:11.080 --> 0:32:14.400
<v Speaker 1>so they just haven't made the data available. Um, but

0:32:14.480 --> 0:32:17.840
<v Speaker 1>I think, yes, like there there certainly are other other

0:32:18.760 --> 0:32:22.720
<v Speaker 1>other opportunities. I think that what we're seeing in the

0:32:23.000 --> 0:32:27.840
<v Speaker 1>outcry against white feminism across the world right now. M

0:32:29.280 --> 0:32:33.120
<v Speaker 1>is hugely important in helping people understand that just because

0:32:33.200 --> 0:32:37.360
<v Speaker 1>something as feminist doesn't mean it's necessarily progressive and doesn't

0:32:37.360 --> 0:32:41.640
<v Speaker 1>mean it's against structural inequality. I think that intersectional feminism,

0:32:41.880 --> 0:32:46.200
<v Speaker 1>you know, which reframes the goal. Instead of being we

0:32:46.240 --> 0:32:51.120
<v Speaker 1>want a quality between the sexes, intersectional feminism says we

0:32:51.200 --> 0:32:56.160
<v Speaker 1>need to broadly redistribute resources, that we have equality for

0:32:56.200 --> 0:33:00.960
<v Speaker 1>the many, not for thee, and that means racial justice,

0:33:01.040 --> 0:33:06.840
<v Speaker 1>economic justice. We are in transjusice, climate justice, you know,

0:33:07.040 --> 0:33:11.960
<v Speaker 1>disability justice. It is a huge umbrella category. And the

0:33:12.120 --> 0:33:17.560
<v Speaker 1>leaders of those theories like Kimberly Crunshaw again, Poticia Health Collins,

0:33:17.560 --> 0:33:20.600
<v Speaker 1>and then Paul even Paul Murray, I've been also very

0:33:20.640 --> 0:33:24.120
<v Speaker 1>clear that that is only achieved by people working in coalition,

0:33:24.600 --> 0:33:29.040
<v Speaker 1>that we have to reach across our differences in order

0:33:29.440 --> 0:33:33.120
<v Speaker 1>but on a common political platform to build a movement

0:33:33.240 --> 0:33:37.400
<v Speaker 1>strong enough to actually go after systemic inequality on all

0:33:37.440 --> 0:33:40.160
<v Speaker 1>those levels. I think that that is happening at some level,

0:33:40.280 --> 0:33:41.920
<v Speaker 1>and I think that I think that the leadership of

0:33:41.960 --> 0:33:45.160
<v Speaker 1>Black Lives Matter have been absolute models of that for

0:33:45.400 --> 0:33:50.320
<v Speaker 1>years of what a black queer anti violence. The organization

0:33:50.400 --> 0:33:55.160
<v Speaker 1>can look like that against structural violence and police brutality.

0:33:55.200 --> 0:33:57.320
<v Speaker 1>I think a lot of the Me Too movement has

0:33:57.320 --> 0:34:01.200
<v Speaker 1>actually been very successful, you know, especially especially what the

0:34:01.280 --> 0:34:05.840
<v Speaker 1>Toronto Burke does, but working across groups and also internationally.

0:34:06.120 --> 0:34:07.880
<v Speaker 1>I'm getting a lot of interests in this book from

0:34:08.040 --> 0:34:11.480
<v Speaker 1>Japan and Korea, for example, because Me Too has caused

0:34:11.920 --> 0:34:15.719
<v Speaker 1>a stimulated major feminist awakenings, and I think that is

0:34:15.760 --> 0:34:18.560
<v Speaker 1>really exciting to see a movement like that have have

0:34:18.719 --> 0:34:24.480
<v Speaker 1>such legs. And then you know, the work of activists

0:34:24.680 --> 0:34:28.320
<v Speaker 1>in Congress, even right of the Squad and the expanded

0:34:28.320 --> 0:34:32.040
<v Speaker 1>Squad with Corey Bush and then the others are showing

0:34:32.160 --> 0:34:34.120
<v Speaker 1>us what it can look like to actually fight for

0:34:34.239 --> 0:34:38.160
<v Speaker 1>quality on multiple fronts of one, not just choosing one thing.

0:34:38.200 --> 0:34:40.399
<v Speaker 1>You know. I think that it's so you know, it's

0:34:40.440 --> 0:34:44.480
<v Speaker 1>it's funny. I want to say that I sadly just

0:34:44.719 --> 0:34:51.440
<v Speaker 1>recently learned of Paul Murray and was so angry at

0:34:51.480 --> 0:34:54.239
<v Speaker 1>the fact that I didn't know I didn't know who

0:34:54.320 --> 0:34:59.080
<v Speaker 1>she was. It wasn't until literally two months ago that

0:34:59.200 --> 0:35:04.600
<v Speaker 1>I was asked to UH moderate a panel for the

0:35:04.719 --> 0:35:08.480
<v Speaker 1>documentary the document the documentary UH that is out now

0:35:08.640 --> 0:35:11.640
<v Speaker 1>on Amazon Prime. And I met with the I you know,

0:35:11.719 --> 0:35:15.800
<v Speaker 1>interviewed the director, one of the directors of the film,

0:35:16.400 --> 0:35:19.080
<v Speaker 1>and you know, and and and she talked about the

0:35:19.120 --> 0:35:21.040
<v Speaker 1>fact like this is why we wanted to do this.

0:35:21.560 --> 0:35:25.560
<v Speaker 1>You know, she was instrumental in so many different in

0:35:25.640 --> 0:35:28.640
<v Speaker 1>so many different avenues. I mean, when when you understand

0:35:28.680 --> 0:35:33.920
<v Speaker 1>the story of a person that was advocating well before advocating,

0:35:34.160 --> 0:35:37.960
<v Speaker 1>you know, for for for desegregation, I mean, for yeah,

0:35:38.000 --> 0:35:41.160
<v Speaker 1>you know, well before Rosa Parks even got on a bus,

0:35:41.480 --> 0:35:43.680
<v Speaker 1>you know what I'm saying, And like, you know, trying

0:35:43.760 --> 0:35:47.200
<v Speaker 1>cases that would and setting up the framework for what

0:35:47.239 --> 0:35:49.640
<v Speaker 1>we would use for Brown versus the Board of Education

0:35:50.520 --> 0:35:54.880
<v Speaker 1>and Title nine, um. And it's just it's astonishing to

0:35:54.960 --> 0:35:59.440
<v Speaker 1>me that you can have these towering figures who, for

0:35:59.600 --> 0:36:03.080
<v Speaker 1>not for their existence, we wouldn't even be here, right

0:36:03.239 --> 0:36:06.200
<v Speaker 1>in so many different forms of fashion that are utterly

0:36:06.640 --> 0:36:11.239
<v Speaker 1>and completely whitewashed and erased from history. And you know,

0:36:11.320 --> 0:36:13.160
<v Speaker 1>and I think that it's so the work that you're

0:36:13.200 --> 0:36:15.719
<v Speaker 1>doing and the studying that you're doing is so important

0:36:15.760 --> 0:36:22.719
<v Speaker 1>because when you think about what it means to purposefully mischaracterize,

0:36:23.239 --> 0:36:27.880
<v Speaker 1>to join a truth, to make her into a figure

0:36:29.080 --> 0:36:37.520
<v Speaker 1>that was this uneducated mammy right that they could then use,

0:36:38.239 --> 0:36:41.799
<v Speaker 1>you know, to justify why they needed their rights and

0:36:41.840 --> 0:36:46.080
<v Speaker 1>why they were superior. And like the desire to degrade

0:36:46.200 --> 0:36:49.840
<v Speaker 1>in order to you know, in order to progress to

0:36:49.920 --> 0:36:54.000
<v Speaker 1>me seems to be white women's like, you know, mode

0:36:54.040 --> 0:36:56.680
<v Speaker 1>of entree and I just don't understand. I don't understand it,

0:36:57.320 --> 0:36:59.080
<v Speaker 1>you know, And I ask you, you know, the last

0:36:59.120 --> 0:37:01.360
<v Speaker 1>question I have for you, like, as a white woman

0:37:01.400 --> 0:37:06.640
<v Speaker 1>doing this work, right, like, what kind of pushback do

0:37:06.719 --> 0:37:10.239
<v Speaker 1>you receive? Right? Like, what kind of conversations do you

0:37:10.280 --> 0:37:13.319
<v Speaker 1>have you had and do you get into with this

0:37:13.400 --> 0:37:17.720
<v Speaker 1>type of provocative research and discussion because again from the beginning,

0:37:18.560 --> 0:37:21.839
<v Speaker 1>this community white women is the third rail in our

0:37:21.880 --> 0:37:25.640
<v Speaker 1>society and politics. We don't ever discuss unless we're empathizing

0:37:26.080 --> 0:37:32.359
<v Speaker 1>or lifting up. Yeah, and you know, I'll admit that

0:37:32.400 --> 0:37:36.120
<v Speaker 1>I first heard of Polymurray about eight years ago, and

0:37:36.160 --> 0:37:41.160
<v Speaker 1>I was already a professor of gender studies at Rutgers University.

0:37:41.360 --> 0:37:44.040
<v Speaker 1>And I heard of poly Murray because my new polleague,

0:37:44.200 --> 0:37:47.600
<v Speaker 1>Britney Cooper, gave a talk about Polymurray and my eyes

0:37:47.640 --> 0:37:50.160
<v Speaker 1>were opened. And I want to emphasize that that is

0:37:50.280 --> 0:37:55.160
<v Speaker 1>part of my role in perspective in coming to this

0:37:55.200 --> 0:37:58.719
<v Speaker 1>work is that these counter histories I'm telling of the

0:37:58.840 --> 0:38:03.560
<v Speaker 1>Black trail and Indigenous and Latina women who are who

0:38:03.600 --> 0:38:10.319
<v Speaker 1>are fighting against white feminism were less ignored than deliberately erased, right,

0:38:11.280 --> 0:38:16.520
<v Speaker 1>but not forgotten for everyone and not forgotten by everyone.

0:38:16.840 --> 0:38:20.080
<v Speaker 1>The work of black feminist historians, in particular since the

0:38:20.160 --> 0:38:23.720
<v Speaker 1>nineteen eighties, like Angel Davis and Paula Gettings and many

0:38:23.760 --> 0:38:27.319
<v Speaker 1>others has been to recover these histories and bring them

0:38:27.360 --> 0:38:30.560
<v Speaker 1>back into the public eye. And that work is certainly

0:38:30.600 --> 0:38:33.719
<v Speaker 1>out there. I'm not making any major discoveries in terms

0:38:33.719 --> 0:38:36.120
<v Speaker 1>of the counter history of what I'm trying to do,

0:38:36.200 --> 0:38:38.759
<v Speaker 1>and partnesses in my role as a white woman is

0:38:38.800 --> 0:38:43.160
<v Speaker 1>to provide to synthesize this work and combine it with

0:38:43.560 --> 0:38:47.960
<v Speaker 1>my much more original critique of white feminism, and to

0:38:48.040 --> 0:38:51.120
<v Speaker 1>provide another avenue for people to encounter these these other

0:38:51.239 --> 0:38:56.239
<v Speaker 1>histories and to you know, to to build on and

0:38:56.280 --> 0:38:59.319
<v Speaker 1>pull together the all this important work that's been done

0:38:59.360 --> 0:39:03.719
<v Speaker 1>for decades. So for you know, for example, the one

0:39:03.760 --> 0:39:06.120
<v Speaker 1>of the most outrageous details that I found it is

0:39:06.120 --> 0:39:09.919
<v Speaker 1>about Paul Murray, and this isn't in the nineteen fifty

0:39:09.960 --> 0:39:12.480
<v Speaker 1>five nineteen fifty six. At that point she had done

0:39:12.480 --> 0:39:15.520
<v Speaker 1>all the things you mentioned right, created the legal rationale

0:39:15.520 --> 0:39:19.040
<v Speaker 1>for Brown versus Board, but her male supervisors had never

0:39:19.080 --> 0:39:23.040
<v Speaker 1>even told her that was the case. She was had

0:39:23.120 --> 0:39:30.680
<v Speaker 1>invented the sit in um. She had written a book,

0:39:30.719 --> 0:39:35.279
<v Speaker 1>a law textbook of civil rights law, the third and

0:39:35.440 --> 0:39:40.040
<v Speaker 1>Marshall called the Bible. She had become the first African

0:39:40.080 --> 0:39:43.680
<v Speaker 1>American to get a residency at the McDowell Artists Colony,

0:39:44.520 --> 0:39:49.480
<v Speaker 1>and she was a regular visitor at Elanor Roosevelt's upstate

0:39:49.600 --> 0:39:53.200
<v Speaker 1>Hudson River treat because they made they became friends after

0:39:53.360 --> 0:39:59.480
<v Speaker 1>she wrote a scathing letter in the paper about her husband, Ye,

0:40:00.000 --> 0:40:04.279
<v Speaker 1>and because exactly there were friends for a decade at

0:40:04.320 --> 0:40:07.160
<v Speaker 1>that point. And yet what Polly Murray was doing for

0:40:07.200 --> 0:40:11.239
<v Speaker 1>a living was typing. She couldn't get full time work

0:40:11.280 --> 0:40:13.919
<v Speaker 1>as a lawyer. She also had a master's in law

0:40:14.160 --> 0:40:17.080
<v Speaker 1>from Berkeley, and they graduated top of her class at Howard.

0:40:17.560 --> 0:40:21.279
<v Speaker 1>She was typing, and she was typing anonymously for the

0:40:21.320 --> 0:40:24.880
<v Speaker 1>work of other writers. And one of her main clients

0:40:25.400 --> 0:40:28.759
<v Speaker 1>was Betty for Dan And so in that chapter I

0:40:28.920 --> 0:40:33.040
<v Speaker 1>counterpoise Betty Franz's story with Polly Murray's story, and we

0:40:33.080 --> 0:40:37.040
<v Speaker 1>are quite literally one person got erased through the but

0:40:37.239 --> 0:40:40.120
<v Speaker 1>another person got elevated to the role of the key

0:40:40.160 --> 0:40:43.560
<v Speaker 1>feminists of that time. In terms of pushback, I mean,

0:40:43.600 --> 0:40:45.880
<v Speaker 1>definitely some white women don't like the title of the

0:40:45.920 --> 0:40:48.400
<v Speaker 1>Trouble with White Women, right, I mean, I definitely may

0:40:49.000 --> 0:40:53.920
<v Speaker 1>be accused of being a racist, you know, or that

0:40:54.239 --> 0:40:57.920
<v Speaker 1>you know, racist again against white people, and that kind

0:40:57.960 --> 0:41:02.920
<v Speaker 1>of like race trader logic. But really I want to

0:41:03.000 --> 0:41:06.120
<v Speaker 1>I want to emphasize that I think that I want

0:41:06.320 --> 0:41:09.480
<v Speaker 1>you know, that it's important for white women to be

0:41:09.520 --> 0:41:12.160
<v Speaker 1>talking to other white women about this work. I also

0:41:12.239 --> 0:41:14.480
<v Speaker 1>think we are past the point for that conversation to

0:41:14.520 --> 0:41:18.399
<v Speaker 1>be fully insular and where we're only talking about whiteness.

0:41:18.480 --> 0:41:22.360
<v Speaker 1>That we need to be also listening and learning about

0:41:22.520 --> 0:41:27.120
<v Speaker 1>other forms of feminism and from especially from intersectional feminism,

0:41:27.200 --> 0:41:30.600
<v Speaker 1>which is absolutely showing us the way to what equality

0:41:30.600 --> 0:41:33.800
<v Speaker 1>on all fronts looks like. But I really understand myself

0:41:33.920 --> 0:41:37.520
<v Speaker 1>to be a student of intersectional feminism and helping to

0:41:38.719 --> 0:41:41.640
<v Speaker 1>listen to that work and again to provide a new

0:41:41.719 --> 0:41:45.440
<v Speaker 1>road to reach it, not to claim any kind of

0:41:45.480 --> 0:41:48.120
<v Speaker 1>ownership or discovery because black women have been doing this

0:41:48.160 --> 0:41:51.560
<v Speaker 1>work since the eighteen sixties. I mean, Kyla, I just

0:41:51.719 --> 0:41:55.520
<v Speaker 1>you know, I am so appreciative one that you are

0:41:55.600 --> 0:41:58.439
<v Speaker 1>doing this work, that as a white woman you did

0:41:58.440 --> 0:42:02.840
<v Speaker 1>write this book, and that you are researching and presenting

0:42:03.000 --> 0:42:07.040
<v Speaker 1>you know, centuries of evidence right of how you know,

0:42:07.600 --> 0:42:10.239
<v Speaker 1>because I don't want to have I don't want to

0:42:10.280 --> 0:42:13.680
<v Speaker 1>be stuck in the conversations of how did we get here?

0:42:14.239 --> 0:42:16.759
<v Speaker 1>I want to finally get to a place and you know,

0:42:16.880 --> 0:42:21.400
<v Speaker 1>and and again, because we have so many purposeful wrongs

0:42:21.400 --> 0:42:24.000
<v Speaker 1>in our history, we have to do both end at

0:42:24.000 --> 0:42:27.360
<v Speaker 1>the same time, question how we got here and then

0:42:27.719 --> 0:42:30.719
<v Speaker 1>how we where we are headed next? Like we just

0:42:30.800 --> 0:42:33.560
<v Speaker 1>don't have the luxury to be able to do one

0:42:33.680 --> 0:42:36.600
<v Speaker 1>and then the other. Not at not at at this

0:42:36.680 --> 0:42:41.400
<v Speaker 1>critical stage. Um. I just I again, folks, the book

0:42:41.640 --> 0:42:45.439
<v Speaker 1>is the Trouble with White Women, Kyla Schuler. I really

0:42:45.440 --> 0:42:47.080
<v Speaker 1>hope that you will come back to woke a f

0:42:47.280 --> 0:42:51.440
<v Speaker 1>and continue this conversation. I know that it's gonna spark

0:42:51.480 --> 0:42:55.040
<v Speaker 1>commentary among the wike AF audience, So I hope that

0:42:55.080 --> 0:42:58.960
<v Speaker 1>you'll join us again soon. I would love to thank you,

0:42:59.000 --> 0:43:07.920
<v Speaker 1>so thank you. Take care of by That is it

0:43:08.040 --> 0:43:11.720
<v Speaker 1>for me today. Folks on Woke app as always, Power

0:43:11.760 --> 0:43:14.399
<v Speaker 1>to the people and to all the people. Power, Get

0:43:14.400 --> 0:43:16.319
<v Speaker 1>woke and stay woke as fuck.