WEBVTT - Acceptable Sacrifices

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast and I wanted to

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<v Speaker 1>thank you for joining us today. Hope this inspires you.

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<v Speaker 1>Hope it builds your faith. Hope it gives your perspective

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<v Speaker 1>to see God is moving in your life. Enjoy the message.

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<v Speaker 1>I'm excited. I'm expecting God because he spoke to me

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<v Speaker 1>as I was preparing this message. And we're gonna start

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<v Speaker 1>in First Peter, chapter two, verse five, and it says this,

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<v Speaker 1>you also, like living stones are being built into a

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<v Speaker 1>spiritual house to be a holy priesthood offering spiritual sacrifices

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<v Speaker 1>acceptable to God through Jesus Christ. Let me read that

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<v Speaker 1>one more time. First Peter says, you also, like living

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<v Speaker 1>stones are being built into a spiritual house to be

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<v Speaker 1>a holy priesthood offering spiritual sacrifices acceptable to God through

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<v Speaker 1>Jesus Christ. And so today I want to talk about

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<v Speaker 1>acceptable sacrifices, acceptable sacrifices. Let's pray. Lord, I just come

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<v Speaker 1>to you right now. We just thank you for the

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<v Speaker 1>promise that when your word goes forth, that it will

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<v Speaker 1>never return void. And I thank you God for what

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<v Speaker 1>you've shown me, help me to communicate it with clarity

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<v Speaker 1>and with power. Lord, and I pray that something eternal

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<v Speaker 1>will happen in all of our hearts as we seek

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<v Speaker 1>your face today in Jesus' name. Amen. All right, thank

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<v Speaker 1>you worship team. Don't we have the greatest worship teams

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<v Speaker 1>serving at every campus, not just out on tour, but

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<v Speaker 1>every single location. All right, before we begin, I got

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<v Speaker 1>to tell you about something in our family called the

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<v Speaker 1>big fish moment. And so the big fish moment stands

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<v Speaker 1>for an uncontrollable emotional outburst. And if you don't know,

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<v Speaker 1>I'm the dad of three little girls. I have twins

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<v Speaker 1>that are ten, and I have my youngest daughter is five.

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<v Speaker 1>And you would think that something that deals with volatile

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<v Speaker 1>emotions would have originated with one of my three daughters,

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<v Speaker 1>But it did not. It started with one of the

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<v Speaker 1>adults in my family. So fifteen years ago, two thousand

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<v Speaker 1>and three, I'm taking my then girlfriend, Ferris, who's my

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<v Speaker 1>wife now, taking her to see a movie called big Fish.

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<v Speaker 1>Has anyone seen this movie? All right, not a ton

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<v Speaker 1>of you, But I was taking her to see this

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<v Speaker 1>movie and I had, if I'm being honest, some ulterior

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<v Speaker 1>motives because I knew it had a sad ending, and

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<v Speaker 1>I thought this was gonna be my chance to kind

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<v Speaker 1>of comfort her at the end in the theater. All

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<v Speaker 1>Holy Spirit approved. But I had everything planned out. And

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<v Speaker 1>we get in the theater and it's building up. I

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<v Speaker 1>can feel that the emotions are building, and it hits

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<v Speaker 1>the scene where the main character's walking down this grassy

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<v Speaker 1>null on something sad is about to happen, and I'm

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<v Speaker 1>getting ready and I'm about to kind of move my

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<v Speaker 1>arm over and I look over and Ferris is just

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<v Speaker 1>stone cold, like no emotion, and then something funny happens.

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<v Speaker 1>My chin starts to quiver a little bit. I'm like,

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<v Speaker 1>that's that's odd. And then one tear starts to fall

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<v Speaker 1>down my cheek, and the next thing I know, I

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<v Speaker 1>am just ugly crying in this theater, like the kind

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<v Speaker 1>of crying that's not signed. It's very, very noisy, and

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<v Speaker 1>I'm like rocking back and forth. I can't look at Ferris.

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<v Speaker 1>I can't. We have to stay to the whole theater.

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<v Speaker 1>It's cleared out, and so we're walking out to the

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<v Speaker 1>car and in the parking lot, I feel like, okay,

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<v Speaker 1>maybe I can try to tell her what's going on?

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<v Speaker 1>And I try to say, hey, you know he was

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<v Speaker 1>going down the grassy k hoole, and then I start

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<v Speaker 1>crying again. And I swear to you it was a

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<v Speaker 1>twenty minute drive to drop her off at her house,

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<v Speaker 1>and I cried the entire way to drop her off.

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<v Speaker 1>So the next morning I call I feel like a fool,

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<v Speaker 1>I'm an idiot, and I call her up. I'm like, Ferris,

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<v Speaker 1>I don't know what happened last night. She goes, can

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<v Speaker 1>you explain why it got to you so much? I

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<v Speaker 1>was like, well, you know that one part on the

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<v Speaker 1>grassy knoll, and then like the floodgates opened again, somebody

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<v Speaker 1>over here just lost all respects for me. But I

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<v Speaker 1>made a vow in that moment that I was never

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<v Speaker 1>going to watch Big Fish ever again. And I was

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<v Speaker 1>strong and resolute with that vow. And couple of weeks

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<v Speaker 1>ago and that is when my loving wife, my carrying

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<v Speaker 1>just amazing wife, she went behind my back and she

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<v Speaker 1>betrayed me. Y'all, we have this rule in our house

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<v Speaker 1>that if our kids read a book that then a

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<v Speaker 1>movie's made based on the book, they can watch the movie.

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<v Speaker 1>And so my kids have heard these stories they've heard

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<v Speaker 1>the legend, and so Firist behind my back got the

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<v Speaker 1>girls to start reading Big Fish at night, and I

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<v Speaker 1>didn't find out until about three nights in like Ferris,

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<v Speaker 1>what are you doing? And so they were committed to

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<v Speaker 1>reading the book, though because not out of their love

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<v Speaker 1>for literature, not out of their love for learning. They

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<v Speaker 1>wanted to see their dad cry like a little girl.

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<v Speaker 1>So about three weeks ago, I get the call that

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<v Speaker 1>i'd been dreading. The call that triggered me, and that's

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<v Speaker 1>when Adley says, Daddy, when you get home tonight, we're

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<v Speaker 1>watching Big Fish. And I was terrified, but I showed up.

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<v Speaker 1>It's like, Okay, I'm gonna do it. I'm not gonna cry.

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<v Speaker 1>I'm not gonna cry. I still had a blanket to

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<v Speaker 1>hide behind just in case. But for the first hour

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<v Speaker 1>and fifty five minutes Strong and my kids didn't even

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<v Speaker 1>watch the movie. They just watched me the whole time.

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<v Speaker 1>But then he hit that grassy knoll and I cried,

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<v Speaker 1>just like it was fifteen years ago. My kids were

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<v Speaker 1>loving it. I was embarrassed. I didn't feel like much

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<v Speaker 1>of a man in that moment. And once again, my

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<v Speaker 1>loving wife shows how much he loves me by getting

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<v Speaker 1>the phone out and videoing me. And because I love

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<v Speaker 1>y'all so much, because I'm committed to preaching this word

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<v Speaker 1>that God gave me, I'm gonna show y'all just a

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<v Speaker 1>little glimpse. Now. Granted I've wiped off most of the tears,

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<v Speaker 1>but I want you to see the difference and emotional

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<v Speaker 1>composure between me, a forty two year old man, and

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<v Speaker 1>my ten year old twins. So take a look at

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<v Speaker 1>this cry again. Let me talk about it. Sick, What

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<v Speaker 1>got you then? Well? Made those tears come? That was

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<v Speaker 1>sitting she was crying with me in the background. He's sick.

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<v Speaker 1>What made those tears come. It's crazy to me though,

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<v Speaker 1>that these are the people my family, that are closer

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<v Speaker 1>to me than anyone else on the planet. And I

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<v Speaker 1>still was ashamed of how I felt. I didn't want

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<v Speaker 1>them to know what I was really feeling in that moment.

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<v Speaker 1>I mean, I kind of get it. Fifteen years ago,

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<v Speaker 1>I didn't want my girlfriend to know that she was

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<v Speaker 1>dating a guy who cried more than her. But this

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<v Speaker 1>is this is my family. Like, why am I ashamed

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<v Speaker 1>of how I feel? And I think that's actually a

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<v Speaker 1>pattern in my life and I think all of us

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<v Speaker 1>can relate to that that sometimes it is so hard

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<v Speaker 1>to be honest with other people about what's truly going

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<v Speaker 1>on inside of us, because we feel like if they

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<v Speaker 1>really knew the truth, they wouldn't love us anymore, they

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<v Speaker 1>wouldn't respect us, maybe they wouldn't trust us. Maybe everyone

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<v Speaker 1>would leave us if they really knew how messed up

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<v Speaker 1>and how screwed up and how confused and how we

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<v Speaker 1>don't have anything together. People really knew the truth about us,

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<v Speaker 1>and so we hide it and we put up walls.

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<v Speaker 1>And then it gets really messed up when we begin

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<v Speaker 1>to project the same fears and those same insecurities onto

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<v Speaker 1>how God views us. And yes, we know intellectually that

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<v Speaker 1>God knows everything, but we start to believe the lie

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<v Speaker 1>that if God really knew this about me, maybe his

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<v Speaker 1>grace couldn't cover that, and we begin to put up

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<v Speaker 1>these walls. And it really shows up for me when

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<v Speaker 1>I come into worship, because I walk through these doors

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<v Speaker 1>and a lot of times I'll disqualify myself from being

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<v Speaker 1>in the presence of God before I even sing the

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<v Speaker 1>first song. And maybe you've experienced the same thing. You

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<v Speaker 1>feel like you have to show up and you have

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<v Speaker 1>to look the part, and you have to have the

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<v Speaker 1>perfect smile, and you have to have the right attitude,

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<v Speaker 1>never mind the fact that your attitude just went out

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<v Speaker 1>the window just trying to get your kids here on

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<v Speaker 1>time and checked in. But all you're thinking about is

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<v Speaker 1>the things you've done this week and how you feel

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<v Speaker 1>in that moment. And you come in here and you

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<v Speaker 1>feel completely unworthy to worship. You feel completely disqualified, and

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<v Speaker 1>you don't feel like singing these songs because the only

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<v Speaker 1>thing you feel are the weight of your inadequacies, the

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<v Speaker 1>weight of your insecurities. And how are you supposed to

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<v Speaker 1>worship when you feel like that? And one of my

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<v Speaker 1>favorite songs off of the album we just released is

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<v Speaker 1>called Hallelujah here below. It's what the album is named after.

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<v Speaker 1>And there's a lyric in that song that has helped

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<v Speaker 1>me so much, and it says, we're an altar of

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<v Speaker 1>broken stones, which you delight in the offering. And so

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<v Speaker 1>that's based on a passage where God told Moses to

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<v Speaker 1>build an altar of unhewn stones. Those are stones that

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<v Speaker 1>were jagged, they wouldn't cut to fit together perfectly. But

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<v Speaker 1>God was saying, hey, worship me in a place of imperfection.

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<v Speaker 1>And so the whole theme of that song, the whole

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<v Speaker 1>theme of this album is that God doesn't want us

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<v Speaker 1>to hide our brokenness from him. We can actually build

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<v Speaker 1>an altar in the midst of imperfection. And so that

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<v Speaker 1>verse I read earlier from one Peter continues that theme

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<v Speaker 1>where it says, you also, like living stones are being

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<v Speaker 1>built into a spiritual house to be a holy priesthood,

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<v Speaker 1>offering spiritual sacrifices acceptable to God through Jesus Christ. So

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<v Speaker 1>now we're not just building an altar with unhuman stones.

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<v Speaker 1>We are the altar. We are the unhuman stones that

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<v Speaker 1>the living stones that come together where the spirit of

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<v Speaker 1>God dwells. We're the body of Christ. We are the altar.

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<v Speaker 1>But what has been really messing me up lately is

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<v Speaker 1>this question, if I am an alter, how come sometimes

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<v Speaker 1>I don't feel like worshiping. You would think an alter

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<v Speaker 1>that was designed for worship, what would feel like worshiping?

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<v Speaker 1>And you know a lot of times I don't feel

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<v Speaker 1>that way. And if I'm the worship pastor, I have

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<v Speaker 1>to imagine that maybe you feel the same way, And

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<v Speaker 1>I want to know how to do what First, Peter

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<v Speaker 1>says where it says, offer spiritual sacrifices acceptable to God.

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<v Speaker 1>I want to bring God acceptable sacrifices, but a lot

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<v Speaker 1>of times my sacrifices don't feel very acceptable. Have you

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<v Speaker 1>ever felt that way? So I just started to dig

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<v Speaker 1>into God's word, not to prepare a sermon, but to

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<v Speaker 1>help me to try to figure this out. And so

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<v Speaker 1>there was a phrase in there it says, we're a

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<v Speaker 1>holy priesthood. So I started looking through the Old Testament

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<v Speaker 1>and looking at the priesthood and the Levites, and they're

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<v Speaker 1>the closest things that we get to worship leaders in

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<v Speaker 1>the Old Testament, and they were to minister in the

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<v Speaker 1>Temple of the Lord and the presence of the Ark.

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<v Speaker 1>And this is where Israel, the nation of Israel, made

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<v Speaker 1>their sacrifices of worship, these acceptable sacrifices. And so I

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<v Speaker 1>wanted to see was there something about how they honored

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<v Speaker 1>God through their worship that made those sacrifices acceptable. And

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<v Speaker 1>so here in first Chronicles, this is David giving them

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<v Speaker 1>instructions on how to minister in the Temple of the Lord.

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<v Speaker 1>This is right before the temple was about to be built.

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<v Speaker 1>And so we'll spend some time in this text today

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<v Speaker 1>it's chapter twenty three, and it says the duty of

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<v Speaker 1>the Levites was to help Aaron's descendants and the service

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<v Speaker 1>of the temple of the Lord. To be in charge

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<v Speaker 1>of the courtyards, the side rooms, the purification of all

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<v Speaker 1>sacred things, and the performance of other duties at the

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<v Speaker 1>House of God. They were in charge of the bread

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<v Speaker 1>set out on the table, the special flour for the

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<v Speaker 1>grain offerings, the thin loaves made without yeat, the baking

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<v Speaker 1>and the mixing, and all measurements of quantity and size.

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<v Speaker 1>They were also to stand every morning to think and

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<v Speaker 1>praise the Lord. They were to do the same in

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<v Speaker 1>the evening and whenever burnt offerings were presented to the Lord,

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<v Speaker 1>on the sabbaths, at the new moon feast, and at

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<v Speaker 1>the appointed festivals. And they were to serve before the

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<v Speaker 1>Lord regularly, in the proper number and in the way

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<v Speaker 1>prescribed for them. So in this passage, I think we

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<v Speaker 1>see three different ways that the Levites honored God in

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<v Speaker 1>their worship, honored God in the place where sacrifices were made.

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<v Speaker 1>And let me get this out of the way. The

0:11:26.840 --> 0:11:30.520
<v Speaker 1>sacrifices they were talking about were animal sacrifices, God no

0:11:30.640 --> 0:11:33.560
<v Speaker 1>longer requires that of us, because as followers of Christ,

0:11:33.679 --> 0:11:36.520
<v Speaker 1>the one and only sacrifice has already been made. But

0:11:36.600 --> 0:11:39.400
<v Speaker 1>I still think there's something we can learn about as

0:11:39.440 --> 0:11:43.000
<v Speaker 1>followers of Jesus, how do we bring God worship that

0:11:43.040 --> 0:11:45.800
<v Speaker 1>he's pleased with? And so let's look at three things

0:11:45.800 --> 0:11:48.240
<v Speaker 1>that we can learn about how the Levites brought acceptable

0:11:48.240 --> 0:11:51.200
<v Speaker 1>sacrifices to God. And the first was they honored the

0:11:51.240 --> 0:11:53.880
<v Speaker 1>Lord with their priority. So write that down if you're

0:11:53.880 --> 0:11:58.080
<v Speaker 1>a note taker priority, because the most striking thing to

0:11:58.160 --> 0:12:00.400
<v Speaker 1>me reading this passage at first was just the time

0:12:00.440 --> 0:12:03.160
<v Speaker 1>commitment involved. Look at verse thirty again. It says they

0:12:03.160 --> 0:12:06.360
<v Speaker 1>were to stand every morning to think and praise the Lord.

0:12:06.400 --> 0:12:08.560
<v Speaker 1>They were to do the same in the evening. So

0:12:08.600 --> 0:12:11.760
<v Speaker 1>that's a huge commitment of time every single morning, every

0:12:11.800 --> 0:12:14.240
<v Speaker 1>single night, every single day. And I know for a

0:12:14.280 --> 0:12:15.600
<v Speaker 1>lot of us it can be a win just to

0:12:15.640 --> 0:12:18.680
<v Speaker 1>get to church twice a month. No judgment there, We're

0:12:18.720 --> 0:12:20.360
<v Speaker 1>really glad that you're here. We'd like for you to

0:12:20.360 --> 0:12:23.000
<v Speaker 1>be here a little bit more, but we'll celebrate that win.

0:12:23.120 --> 0:12:26.160
<v Speaker 1>But they were worshiping twice a day, every single day.

0:12:26.160 --> 0:12:28.560
<v Speaker 1>It was a commitment of time. It was a commitment

0:12:28.600 --> 0:12:31.640
<v Speaker 1>to precision and process, because verse thirty one says the

0:12:31.760 --> 0:12:34.679
<v Speaker 1>Levites were to serve before the Lord regularly, in the

0:12:34.760 --> 0:12:37.040
<v Speaker 1>proper number and in the way prescribed for them, So

0:12:37.080 --> 0:12:39.640
<v Speaker 1>there was an order to it. That's what priority is.

0:12:40.040 --> 0:12:43.600
<v Speaker 1>It's ordering your life consistently around your values. So it

0:12:43.640 --> 0:12:45.880
<v Speaker 1>didn't matter if they wanted to sing in the morning,

0:12:46.520 --> 0:12:48.240
<v Speaker 1>they showed up, they sang. It didn't matter if they

0:12:48.280 --> 0:12:50.480
<v Speaker 1>were in a bad mood at night, they showed up

0:12:50.480 --> 0:12:52.520
<v Speaker 1>and they sang. It didn't matter if they felt like it.

0:12:52.679 --> 0:12:56.520
<v Speaker 1>They were in their post ready to worship. But I

0:12:56.640 --> 0:12:59.000
<v Speaker 1>have to wonder if sometimes the Levites felt the same

0:12:59.040 --> 0:13:02.000
<v Speaker 1>way we do, that they just weren't feeling it. And

0:13:02.080 --> 0:13:03.880
<v Speaker 1>if they weren't feeling it, I wonder if they wondered

0:13:03.880 --> 0:13:06.160
<v Speaker 1>if it was truly worship, if maybe it was a

0:13:06.160 --> 0:13:09.600
<v Speaker 1>little forced, if maybe it was a little legalistic, because

0:13:09.640 --> 0:13:12.520
<v Speaker 1>I felt that way growing up. I grew up past

0:13:12.640 --> 0:13:15.320
<v Speaker 1>My granddad was a pastor and my dad was the

0:13:15.400 --> 0:13:17.679
<v Speaker 1>music minister at our church. My mom played the organ.

0:13:17.960 --> 0:13:19.720
<v Speaker 1>It was like a real family affair there. But I

0:13:19.880 --> 0:13:23.080
<v Speaker 1>was at church every single time the doors were open,

0:13:23.200 --> 0:13:25.400
<v Speaker 1>and that's how I grew up, and I didn't have

0:13:25.440 --> 0:13:27.760
<v Speaker 1>a choice in the matter. I was always there. And

0:13:27.800 --> 0:13:30.880
<v Speaker 1>what I found is when I got to college, I

0:13:30.920 --> 0:13:34.040
<v Speaker 1>started to rebel against some of that consistency because I

0:13:34.040 --> 0:13:36.080
<v Speaker 1>thought it was legalistic. I was like, you know, I

0:13:36.080 --> 0:13:37.679
<v Speaker 1>don't have to read my Bible every day if I'm

0:13:37.720 --> 0:13:39.760
<v Speaker 1>not feeling it. God wouldn't want that. Or I don't

0:13:39.800 --> 0:13:41.959
<v Speaker 1>have to be in church every time the doors are open,

0:13:42.160 --> 0:13:43.719
<v Speaker 1>because it needs to you know, it needs to be

0:13:44.240 --> 0:13:46.720
<v Speaker 1>an overflow of my heart. And so I rebelled against

0:13:46.760 --> 0:13:50.040
<v Speaker 1>what I thought was legalism, and I found that in

0:13:50.120 --> 0:13:54.000
<v Speaker 1>running from legalism, I was actually running from discipline. And

0:13:54.080 --> 0:13:56.760
<v Speaker 1>those two were not the same thing. They can look

0:13:56.800 --> 0:14:00.600
<v Speaker 1>the same, but they can have different motives. Legalism is

0:14:00.760 --> 0:14:03.560
<v Speaker 1>doing something out of fear of man. It's out of

0:14:03.559 --> 0:14:06.880
<v Speaker 1>a fear of trying to prove something to somebody else.

0:14:07.400 --> 0:14:11.360
<v Speaker 1>It's trying to avoid punishment. Discipline is pursuing God, being

0:14:11.400 --> 0:14:15.120
<v Speaker 1>passionate for God based on our priorities. Legalism is a

0:14:15.120 --> 0:14:17.560
<v Speaker 1>bad thing that can lead to a lot of destructive habits.

0:14:17.960 --> 0:14:21.160
<v Speaker 1>Discipline is one of the things I admire most about

0:14:21.200 --> 0:14:22.920
<v Speaker 1>the people that I look up to, like Pastor Steve,

0:14:22.920 --> 0:14:25.520
<v Speaker 1>when he's one of the most disciplined people that I

0:14:25.600 --> 0:14:29.440
<v Speaker 1>know because his discipline is based around the right priorities.

0:14:29.720 --> 0:14:31.760
<v Speaker 1>So for me now on this side of life, I'm

0:14:31.840 --> 0:14:34.680
<v Speaker 1>so grateful for my parents discipline who said, you're going

0:14:34.720 --> 0:14:36.200
<v Speaker 1>to be in the house of God. We're going to

0:14:36.240 --> 0:14:38.640
<v Speaker 1>be in the House of God no matter what, because

0:14:38.640 --> 0:14:41.720
<v Speaker 1>it's important to us. And as a kid, whether I

0:14:41.760 --> 0:14:43.920
<v Speaker 1>wanted to admit it or not, I noticed that and

0:14:44.000 --> 0:14:46.040
<v Speaker 1>I knew if it was going to be between, you know,

0:14:46.120 --> 0:14:48.800
<v Speaker 1>being in worship or basketball practice, they were going to be.

0:14:48.840 --> 0:14:50.400
<v Speaker 1>They were going to pick church. And some of that

0:14:50.480 --> 0:14:53.120
<v Speaker 1>was to save me from embarrassment at basketball, and they

0:14:53.120 --> 0:14:56.640
<v Speaker 1>were good parents, but I knew that it was important

0:14:56.640 --> 0:14:59.080
<v Speaker 1>to them, and it grew to be important to me

0:14:59.320 --> 0:15:01.200
<v Speaker 1>because even when I was in church and I didn't

0:15:01.240 --> 0:15:03.600
<v Speaker 1>want to be there, the consistency of that is when

0:15:03.640 --> 0:15:06.120
<v Speaker 1>God began to speak to me and God began to

0:15:06.160 --> 0:15:09.960
<v Speaker 1>become real in my life because I was in position

0:15:10.440 --> 0:15:12.400
<v Speaker 1>and I was in my post. And so that means

0:15:12.400 --> 0:15:14.920
<v Speaker 1>for worship, when you show up even when you sing,

0:15:14.960 --> 0:15:16.800
<v Speaker 1>and when you show up to worship when you don't

0:15:16.800 --> 0:15:21.560
<v Speaker 1>feel it, that's not fake, that's being faithful. There is

0:15:21.600 --> 0:15:26.560
<v Speaker 1>a promise that when you show up. That's so freeing

0:15:26.600 --> 0:15:28.280
<v Speaker 1>to me that if I can come here, even if

0:15:28.280 --> 0:15:30.560
<v Speaker 1>I don't feel it, God's going to honor the fact

0:15:30.600 --> 0:15:32.600
<v Speaker 1>that we're here and that we're drawing near to Him.

0:15:32.600 --> 0:15:35.400
<v Speaker 1>Because there's a promise in James four. Come near to

0:15:35.440 --> 0:15:39.320
<v Speaker 1>God and He will come near to you. And I

0:15:39.360 --> 0:15:42.280
<v Speaker 1>love that promise because it's not just for the mountaintop peaks,

0:15:42.720 --> 0:15:45.360
<v Speaker 1>the high points of your life. That promise is for

0:15:45.400 --> 0:15:47.560
<v Speaker 1>the valley. It's for the times when you feel so

0:15:47.640 --> 0:15:49.960
<v Speaker 1>weak that you barely even made it into church and

0:15:50.000 --> 0:15:52.360
<v Speaker 1>made it into your seat. But God sees the fact

0:15:52.400 --> 0:15:55.240
<v Speaker 1>that you're drawing near to Him, and He will draw

0:15:55.360 --> 0:15:58.560
<v Speaker 1>near to you. And that became so real to me.

0:15:58.640 --> 0:16:01.720
<v Speaker 1>About two years ago, we were in a series in

0:16:01.760 --> 0:16:03.760
<v Speaker 1>our church called Beyond. How many of you were here

0:16:04.080 --> 0:16:06.600
<v Speaker 1>for that series? It was an end of the year

0:16:07.720 --> 0:16:12.040
<v Speaker 1>vision series, And if I'm being honest, that time of

0:16:12.040 --> 0:16:15.480
<v Speaker 1>my life was one of the most difficult struggles I've

0:16:15.520 --> 0:16:18.200
<v Speaker 1>ever had with anxiety. You may not know this, but

0:16:18.560 --> 0:16:21.760
<v Speaker 1>two of my daughters have different special needs. My youngest, Sydney,

0:16:21.800 --> 0:16:25.000
<v Speaker 1>she has something called cystic fibrosis, and I was really

0:16:25.000 --> 0:16:29.000
<v Speaker 1>wrestling with anxiety because any cold could send her to

0:16:29.040 --> 0:16:33.320
<v Speaker 1>the hospital for a week. It was the realization that

0:16:33.360 --> 0:16:36.520
<v Speaker 1>I was actually older than her life expectancy is. It

0:16:36.600 --> 0:16:40.160
<v Speaker 1>was the pressure of having to feel strong for my family,

0:16:41.080 --> 0:16:43.120
<v Speaker 1>and I didn't want to let anybody else know because

0:16:43.120 --> 0:16:45.120
<v Speaker 1>I'm the worship pastor. I'm supposed to be the faith guy,

0:16:45.960 --> 0:16:48.480
<v Speaker 1>and so I hid that struggle from other people. I

0:16:48.520 --> 0:16:51.600
<v Speaker 1>hit it from God. I was also dealing with some insecurity.

0:16:52.640 --> 0:16:54.920
<v Speaker 1>You know, am I smart enough to lead a worship

0:16:54.920 --> 0:16:57.840
<v Speaker 1>team like this? And all of that combined to make

0:16:57.880 --> 0:17:00.880
<v Speaker 1>me feel very, very distant from the Lord, and I

0:17:00.880 --> 0:17:03.360
<v Speaker 1>couldn't hear God's voice. And I remember it was in

0:17:03.400 --> 0:17:07.159
<v Speaker 1>that series Pastor preached a message called There's More to

0:17:07.280 --> 0:17:10.600
<v Speaker 1>the Story. And so I was in my usual Saturday

0:17:10.680 --> 0:17:14.000
<v Speaker 1>night post, my Saturday night position up here on the

0:17:14.040 --> 0:17:16.439
<v Speaker 1>third row by the aisle, and this is the part

0:17:16.480 --> 0:17:18.439
<v Speaker 1>where I get to sit next to my lovely wife.

0:17:18.560 --> 0:17:24.840
<v Speaker 1>Everyone said hey to Faris, and I was in this seat.

0:17:25.680 --> 0:17:29.200
<v Speaker 1>Pastor's preaching There's more to the story, and he said

0:17:29.280 --> 0:17:32.720
<v Speaker 1>something to the effect of, you know, many of you

0:17:33.680 --> 0:17:36.399
<v Speaker 1>want to give up on your story because the chapter

0:17:36.520 --> 0:17:39.639
<v Speaker 1>is hard, but don't judge your story by the chapter.

0:17:40.960 --> 0:17:44.240
<v Speaker 1>And in that moment, God spoke to me so clearly.

0:17:44.760 --> 0:17:47.560
<v Speaker 1>You know that if you've ever experienced it, it wasn't audible,

0:17:47.560 --> 0:17:50.680
<v Speaker 1>but in my heart he said, all the chapters of

0:17:50.800 --> 0:17:53.359
<v Speaker 1>joy and the chapters of breakthrough that you want to experience,

0:17:53.800 --> 0:17:56.000
<v Speaker 1>you have to go through this chapter of trial first.

0:17:56.480 --> 0:17:58.200
<v Speaker 1>But all of it is a part of the beautiful

0:17:58.200 --> 0:18:00.760
<v Speaker 1>story that I'm telling through your life. Don't give up

0:18:00.800 --> 0:18:03.520
<v Speaker 1>on the story because the chapter is hard. And maybe

0:18:03.560 --> 0:18:05.240
<v Speaker 1>that's the word God has for some of you today.

0:18:05.240 --> 0:18:07.760
<v Speaker 1>You're in a very, very difficult chapter, but that chapter

0:18:08.160 --> 0:18:11.240
<v Speaker 1>does not define the story of what God is doing

0:18:11.480 --> 0:18:17.840
<v Speaker 1>through your life. Do not give up. And I wish

0:18:17.920 --> 0:18:21.800
<v Speaker 1>I could say that everything changed in that moment. It didn't.

0:18:21.840 --> 0:18:23.919
<v Speaker 1>But what it was it was a spiritual anchor. It

0:18:23.960 --> 0:18:27.159
<v Speaker 1>was a turning point that began a process of healing

0:18:27.280 --> 0:18:29.520
<v Speaker 1>in my life. And I would have missed it if

0:18:29.560 --> 0:18:35.080
<v Speaker 1>I wasn't in this seat that Saturday night. I know

0:18:35.200 --> 0:18:38.359
<v Speaker 1>some of you are like, well, you're on staff, You're

0:18:38.400 --> 0:18:41.600
<v Speaker 1>paid to be in that seat. Besides the fact that

0:18:41.640 --> 0:18:43.600
<v Speaker 1>this is way more than a job to me, this

0:18:43.640 --> 0:18:46.080
<v Speaker 1>is my life, this is my calling. The principle holds

0:18:46.080 --> 0:18:48.879
<v Speaker 1>true regardless. There are some things that God wants to

0:18:48.920 --> 0:18:51.840
<v Speaker 1>speak in your life in a sermon in four weeks

0:18:51.840 --> 0:18:54.240
<v Speaker 1>that Pastor Steven's going to preach that. It's the word

0:18:54.280 --> 0:18:56.240
<v Speaker 1>that you're desperately going to need to cling to a

0:18:56.320 --> 0:18:58.840
<v Speaker 1>year from now in a trial that's not even on

0:18:58.880 --> 0:19:01.679
<v Speaker 1>your radar. God wants to give you that wisdom. He

0:19:01.680 --> 0:19:03.439
<v Speaker 1>wants to give you that strength. But if you're not

0:19:03.600 --> 0:19:06.040
<v Speaker 1>in position in that seat to hear it, you may

0:19:06.080 --> 0:19:10.760
<v Speaker 1>miss out. Do not forfeit the strength God wants to

0:19:10.760 --> 0:19:14.200
<v Speaker 1>give you because of misaligned priorities. That's why discipline, that's

0:19:14.200 --> 0:19:16.800
<v Speaker 1>why priority is so important. To be in the House

0:19:16.840 --> 0:19:19.800
<v Speaker 1>of God on a consistent basis for worship, he will

0:19:19.880 --> 0:19:23.719
<v Speaker 1>draw near to you. Second thing we see in this

0:19:23.800 --> 0:19:27.000
<v Speaker 1>passage is how the Levites honored God with their perspective.

0:19:27.640 --> 0:19:31.440
<v Speaker 1>JJ henmy the shirt. I need jaw to help settle

0:19:32.080 --> 0:19:36.440
<v Speaker 1>a marital dispute for me. Going to take a poll

0:19:36.560 --> 0:19:38.720
<v Speaker 1>in the room. If you're on another campus, you can

0:19:39.359 --> 0:19:41.800
<v Speaker 1>vote on social media. We'll see who wins this in

0:19:41.840 --> 0:19:45.879
<v Speaker 1>the end. Is this a men's shirt or a women's shirt.

0:19:47.240 --> 0:19:49.080
<v Speaker 1>If you think it's a men's shirt, raise your hand.

0:19:50.680 --> 0:19:53.040
<v Speaker 1>If you think it's a women's shirt, raise your hand. Oh,

0:19:53.119 --> 0:19:58.000
<v Speaker 1>overwhelmingly women's in this. That does not help me. So

0:20:00.400 --> 0:20:02.280
<v Speaker 1>a couple of weeks ago, I came home from work

0:20:02.600 --> 0:20:04.119
<v Speaker 1>and I just had one of those days where I

0:20:04.119 --> 0:20:06.679
<v Speaker 1>felt like I was just killing it, like everything went well.

0:20:07.040 --> 0:20:09.720
<v Speaker 1>I couldn't wait to tell my wife about it. And

0:20:09.760 --> 0:20:13.240
<v Speaker 1>I walked in the door and Ferris says, first thing,

0:20:13.600 --> 0:20:17.639
<v Speaker 1>why are you wearing my shirt? I was like, Ferris,

0:20:17.640 --> 0:20:19.919
<v Speaker 1>this is not your shirt. This is my shirt. I

0:20:19.960 --> 0:20:22.520
<v Speaker 1>clearly like got it off of the drying rack next

0:20:22.560 --> 0:20:24.359
<v Speaker 1>to all my other clothes. She said, no, this is

0:20:24.720 --> 0:20:26.760
<v Speaker 1>a women's shirt that I bought from H and M

0:20:26.800 --> 0:20:28.760
<v Speaker 1>in the women's section. Look at how the sleeves roll

0:20:28.840 --> 0:20:33.520
<v Speaker 1>up all Ohio. So we had a healthy debate on it.

0:20:33.800 --> 0:20:35.719
<v Speaker 1>I wasn't backing down. I said, you know, I was

0:20:36.200 --> 0:20:38.200
<v Speaker 1>in meetings with a lot of our worship leaders today.

0:20:38.240 --> 0:20:41.080
<v Speaker 1>They're all fairly fashionable people. They would have told me

0:20:41.119 --> 0:20:45.280
<v Speaker 1>if I was wearing a women's shirt. We agreed to disagree.

0:20:45.320 --> 0:20:48.159
<v Speaker 1>I stubbornly wore it out to dinner that night. But

0:20:48.240 --> 0:20:51.800
<v Speaker 1>the next day I had a meeting with the whole

0:20:51.840 --> 0:20:53.280
<v Speaker 1>worship team, so I brought it in because I was

0:20:53.280 --> 0:20:55.080
<v Speaker 1>going to prove my point I was like, men's shirt

0:20:55.119 --> 0:20:57.720
<v Speaker 1>or women's shirt. They all raise their hand for women's shirt,

0:20:58.440 --> 0:21:00.800
<v Speaker 1>and Jenna and Tiffany, two of our ship leaders, said,

0:21:00.840 --> 0:21:05.159
<v Speaker 1>we have that exact same shirt from H and M.

0:21:05.320 --> 0:21:07.280
<v Speaker 1>And I got a little upset because I saw the

0:21:07.280 --> 0:21:09.399
<v Speaker 1>two of them the day before when I was wearing

0:21:09.400 --> 0:21:11.399
<v Speaker 1>the shirt, and nobody said anything to me. So the

0:21:11.400 --> 0:21:13.199
<v Speaker 1>moral of that story is nobody will look out for

0:21:13.240 --> 0:21:19.040
<v Speaker 1>you but yourself. So remember that. But I stared at

0:21:19.040 --> 0:21:22.560
<v Speaker 1>myself in the mirror wearing the shirt, and I didn't

0:21:22.560 --> 0:21:26.400
<v Speaker 1>realize I was wearing a women's shirt. How many times

0:21:26.440 --> 0:21:28.800
<v Speaker 1>are we looking at something and staring at something so

0:21:29.000 --> 0:21:32.160
<v Speaker 1>close and we still have no clue what we're actually

0:21:32.600 --> 0:21:35.600
<v Speaker 1>looking at. I think it happens way more than we think.

0:21:37.160 --> 0:21:39.320
<v Speaker 1>Let's look at this chapter of this passage from First

0:21:39.359 --> 0:21:42.240
<v Speaker 1>Chronicles again, verse twenty eight. It says the duty of

0:21:42.240 --> 0:21:44.800
<v Speaker 1>the levites was to help Aaron's descendants in the service

0:21:44.840 --> 0:21:46.520
<v Speaker 1>of the temple of the Lord, to be in charge

0:21:46.520 --> 0:21:49.400
<v Speaker 1>of the courtyards, the side rooms, the purification of all

0:21:49.440 --> 0:21:51.480
<v Speaker 1>sacred things, and the performance of other duties at the

0:21:51.480 --> 0:21:53.200
<v Speaker 1>House of God. They were in charge of the bread

0:21:53.240 --> 0:21:55.480
<v Speaker 1>set out on the table, the special flour for the

0:21:55.480 --> 0:21:57.960
<v Speaker 1>grain offerings, the thin loaves made without yeast, the baking

0:21:58.000 --> 0:22:02.840
<v Speaker 1>and the mixing, and all measurements of and size. So

0:22:02.880 --> 0:22:05.280
<v Speaker 1>when I first read that, that to me looked like

0:22:05.320 --> 0:22:10.040
<v Speaker 1>a list of chores. To the Levites, it looked like worship.

0:22:11.520 --> 0:22:14.399
<v Speaker 1>I think the sound of worship that rose to Heaven

0:22:14.480 --> 0:22:16.720
<v Speaker 1>and the temple wasn't just the sound of people singing.

0:22:17.320 --> 0:22:19.040
<v Speaker 1>Wasn't just the sound of harps. I think it was

0:22:19.080 --> 0:22:21.960
<v Speaker 1>also the sound of people sweeping those side rooms. I

0:22:22.000 --> 0:22:24.640
<v Speaker 1>think it was also the sound of pots and pans

0:22:24.640 --> 0:22:28.480
<v Speaker 1>clanging together to make sure the bread was made just right.

0:22:29.000 --> 0:22:31.960
<v Speaker 1>And what I'm learning more and more is that some

0:22:32.000 --> 0:22:34.879
<v Speaker 1>of the things that look the least worshipful to me

0:22:35.480 --> 0:22:39.200
<v Speaker 1>are actually the most worshipful to God. I believe there's

0:22:39.200 --> 0:22:42.640
<v Speaker 1>some of you here, somebody at our Gaston campus right now.

0:22:42.680 --> 0:22:46.520
<v Speaker 1>You feel like no one notices the little things that

0:22:46.560 --> 0:22:49.359
<v Speaker 1>you're doing to serve God. And God wants you to

0:22:49.400 --> 0:22:52.040
<v Speaker 1>know that He notices, He sees that, and that is

0:22:52.080 --> 0:22:54.879
<v Speaker 1>a beautiful act of worship unto Him, and it is

0:22:54.880 --> 0:22:59.359
<v Speaker 1>more worshipful than any notes that you could sing on

0:22:59.440 --> 0:23:02.199
<v Speaker 1>the stage. You know, the Levites, they didn't audition to

0:23:02.240 --> 0:23:05.120
<v Speaker 1>be on the worship team and just get thrown over

0:23:05.160 --> 0:23:08.560
<v Speaker 1>to the cooking team. Know all of this was worshipful

0:23:08.800 --> 0:23:11.359
<v Speaker 1>under God. The way they measured everything just right, the

0:23:11.400 --> 0:23:14.080
<v Speaker 1>way they prepared the bread, the way they served in

0:23:14.119 --> 0:23:16.640
<v Speaker 1>the side rooms. And we have people serving in side

0:23:16.680 --> 0:23:19.719
<v Speaker 1>rooms at every single location in high schools and here

0:23:19.760 --> 0:23:22.000
<v Speaker 1>at Valentine and at a theater and uptown, and you're

0:23:22.040 --> 0:23:24.959
<v Speaker 1>serving in these side rooms making sure that the stage

0:23:25.000 --> 0:23:27.440
<v Speaker 1>is set for our kids and E kids to experience

0:23:27.440 --> 0:23:29.960
<v Speaker 1>the power and the grace and the love of Jesus.

0:23:30.000 --> 0:23:31.760
<v Speaker 1>And so I just want to tell all you volunteers

0:23:31.800 --> 0:23:33.320
<v Speaker 1>who are doing that you need to buy some jeans

0:23:33.359 --> 0:23:35.560
<v Speaker 1>with holes in them, because you look like a worship

0:23:35.600 --> 0:23:38.320
<v Speaker 1>leader to God. You're every bit of worship leader as

0:23:38.359 --> 0:23:41.320
<v Speaker 1>anybody who stands on the stage. I actually don't know

0:23:41.320 --> 0:23:42.840
<v Speaker 1>if it'd be smart for you to dress like john

0:23:42.880 --> 0:23:45.080
<v Speaker 1>sour worship leaders. Maybe we should just dress our band

0:23:45.160 --> 0:23:47.200
<v Speaker 1>up and have them all wear E Kids shirts, because

0:23:47.240 --> 0:23:49.960
<v Speaker 1>that's what worship looks like in the side of God.

0:23:50.440 --> 0:23:53.520
<v Speaker 1>Some of you need to recategorize the things that you're doing.

0:23:53.600 --> 0:23:56.040
<v Speaker 1>And you think it's just a chore, You think it's

0:23:56.080 --> 0:23:57.919
<v Speaker 1>just a task. You think it's just a job, and

0:23:58.000 --> 0:24:01.000
<v Speaker 1>God saying no, this is worship. You are leading other

0:24:01.000 --> 0:24:03.320
<v Speaker 1>people into the presence of God as you bring your

0:24:03.400 --> 0:24:06.199
<v Speaker 1>gift to Him. First Corinth, the Intensus. So whether you

0:24:06.280 --> 0:24:08.960
<v Speaker 1>eat or drink, whatever you do, do it all for

0:24:09.040 --> 0:24:13.800
<v Speaker 1>the glory of God. There's so much power when we

0:24:13.880 --> 0:24:17.280
<v Speaker 1>begin to recategorize and look at things differently, because when

0:24:17.320 --> 0:24:18.840
<v Speaker 1>you begin to look at what you're doing and the

0:24:18.880 --> 0:24:21.440
<v Speaker 1>way you serve as worship, you begin to go into

0:24:21.440 --> 0:24:23.960
<v Speaker 1>it with a little more expectation for God to move

0:24:24.000 --> 0:24:26.080
<v Speaker 1>and for God to use you, and for God to speak.

0:24:26.320 --> 0:24:28.199
<v Speaker 1>And you don't have to have a seminary degree to

0:24:28.200 --> 0:24:30.280
<v Speaker 1>be used by God. You just have to show up

0:24:30.640 --> 0:24:33.720
<v Speaker 1>and say yes. And all of that is worship. And

0:24:33.760 --> 0:24:36.000
<v Speaker 1>the reason I know that Elevation Church is a worshiping

0:24:36.080 --> 0:24:38.680
<v Speaker 1>church isn't because of the worship albums. It isn't because

0:24:38.680 --> 0:24:41.200
<v Speaker 1>of how loud we sing. It's because of how faithful

0:24:41.240 --> 0:24:44.280
<v Speaker 1>you serve at every location. So can we thank God

0:24:44.520 --> 0:24:47.840
<v Speaker 1>for all the worshippers we have at our church? You

0:24:47.960 --> 0:24:56.280
<v Speaker 1>thank God for you. What would you do differently if

0:24:56.320 --> 0:24:59.760
<v Speaker 1>you saw it differently, if you saw it as worship?

0:25:00.480 --> 0:25:02.040
<v Speaker 1>All right? The final thing we can see from this

0:25:02.080 --> 0:25:06.960
<v Speaker 1>passage is the levite zonder God through their posture, through

0:25:07.000 --> 0:25:09.639
<v Speaker 1>their posture. I'm just going to fess up. I have

0:25:09.800 --> 0:25:13.080
<v Speaker 1>terrible posture. I have very very bad posture. A slouch,

0:25:13.160 --> 0:25:16.199
<v Speaker 1>especially if I'm sitting down on a couch. I like

0:25:16.560 --> 0:25:18.399
<v Speaker 1>kind of slouch back, and I'll kick my feet up

0:25:18.440 --> 0:25:20.520
<v Speaker 1>on a table usually because my feet can't touch the ground.

0:25:20.760 --> 0:25:28.320
<v Speaker 1>But but Schunk's corb, but our CFO, his office is

0:25:28.359 --> 0:25:33.560
<v Speaker 1>next to mine at church, and he loves just to collect.

0:25:33.560 --> 0:25:36.440
<v Speaker 1>He has a folder on his phone of just embarrassing

0:25:36.440 --> 0:25:40.359
<v Speaker 1>Wade pictures or videos, and so sometimes he'll catch me

0:25:40.359 --> 0:25:43.919
<v Speaker 1>in my little productivity, bad posture pose, and he'll take

0:25:43.960 --> 0:25:45.480
<v Speaker 1>a picture of it. So the other day I looked

0:25:45.520 --> 0:25:47.280
<v Speaker 1>up and I saw him just standing there, and so

0:25:47.320 --> 0:25:49.000
<v Speaker 1>I'm just going to share this picture with you. Just

0:25:50.359 --> 0:25:52.160
<v Speaker 1>that's when I'm in my zone, y'all. That's when I'm

0:25:52.160 --> 0:25:57.560
<v Speaker 1>getting stuff done. You can take that down, bad idea

0:25:57.600 --> 0:26:00.320
<v Speaker 1>to share that. I know my posture is bad. No,

0:26:00.960 --> 0:26:03.760
<v Speaker 1>that's not good for my neck. Posture is important. I

0:26:03.800 --> 0:26:07.120
<v Speaker 1>also think posture is important in worship, and we see

0:26:07.119 --> 0:26:09.480
<v Speaker 1>it here. In verse thirty says that they were also

0:26:09.560 --> 0:26:12.160
<v Speaker 1>to stand every morning and think and praise the Lord.

0:26:12.880 --> 0:26:14.959
<v Speaker 1>So I was wondering, what's the significance of them standing.

0:26:15.000 --> 0:26:17.480
<v Speaker 1>Maybe the Levites were at attention and they were just

0:26:17.520 --> 0:26:19.800
<v Speaker 1>ready to do whatever God said to do. Or maybe

0:26:19.840 --> 0:26:22.439
<v Speaker 1>they knew that they could come boldly into God's presence,

0:26:22.480 --> 0:26:25.919
<v Speaker 1>So maybe that's why they were standing. A few chapters later, though,

0:26:26.000 --> 0:26:29.200
<v Speaker 1>David tells them to bow, and chapter twenty ninety says,

0:26:29.640 --> 0:26:31.640
<v Speaker 1>praise the Lord or God. So they all praise the Lord,

0:26:31.680 --> 0:26:34.480
<v Speaker 1>the God of their fathers. They bowed down, prostrating themselves

0:26:34.480 --> 0:26:38.119
<v Speaker 1>before the Lord and the King. And so sometimes he

0:26:38.160 --> 0:26:40.520
<v Speaker 1>tells them to stand. Sometimes they're supposed to bow. And

0:26:40.560 --> 0:26:41.879
<v Speaker 1>I know you feel the struggle when you come in

0:26:41.880 --> 0:26:44.119
<v Speaker 1>here too, Church. Should I raise my hands? Should I

0:26:44.200 --> 0:26:45.679
<v Speaker 1>kind of have my hands in my pocket? Should I

0:26:45.680 --> 0:26:49.320
<v Speaker 1>do the hold the baby move like one hand in

0:26:49.359 --> 0:26:51.200
<v Speaker 1>my pocket and one hand I'm not fully ready to

0:26:51.200 --> 0:26:55.760
<v Speaker 1>commit yet with both hands. What is the acceptable worship posture?

0:26:57.440 --> 0:26:59.119
<v Speaker 1>And as I was praying and studying this week, I

0:26:59.119 --> 0:27:02.320
<v Speaker 1>think I found it. I found the God sanctioned, God

0:27:02.480 --> 0:27:06.680
<v Speaker 1>ordained worship posture. And David talks about it in Psalng

0:27:06.720 --> 0:27:10.560
<v Speaker 1>fifty one, verse sixteen says, you do not delight in sacrifice,

0:27:10.640 --> 0:27:12.879
<v Speaker 1>or I would bring it. You do not take pleasure

0:27:12.920 --> 0:27:17.080
<v Speaker 1>in burn offerings. My sacrifice of God is a broken spirit,

0:27:17.640 --> 0:27:21.440
<v Speaker 1>a broken and contrite heart. You God will not despise.

0:27:23.320 --> 0:27:25.560
<v Speaker 1>See the posture God is most concerned about when you

0:27:25.560 --> 0:27:27.800
<v Speaker 1>come into worship isn't something that someone on your road

0:27:27.840 --> 0:27:31.120
<v Speaker 1>can see. It's only something God can see, and only

0:27:31.160 --> 0:27:34.920
<v Speaker 1>something you can recognize. And that is a heart that's

0:27:35.000 --> 0:27:39.600
<v Speaker 1>bowed in trust and surrender. See. A broken heart is

0:27:39.600 --> 0:27:43.200
<v Speaker 1>a heart that realizes that its only hope is God,

0:27:43.760 --> 0:27:46.879
<v Speaker 1>and so it bows and surrender. A contrite heart realizes

0:27:46.880 --> 0:27:50.480
<v Speaker 1>that I have no strength left. I am weak, but God,

0:27:51.119 --> 0:27:54.159
<v Speaker 1>you are my strength. Even a joyful heart bows in

0:27:54.200 --> 0:27:57.159
<v Speaker 1>God's presence because it realizes that every good and perfect

0:27:57.200 --> 0:27:59.400
<v Speaker 1>gift comes from God, and they offer it back up

0:27:59.800 --> 0:28:02.080
<v Speaker 1>to It's the posture of our heart. It's the posture

0:28:02.080 --> 0:28:05.480
<v Speaker 1>of our heart that bows down. See you thought God

0:28:05.560 --> 0:28:10.359
<v Speaker 1>despised your brokenness. That's not what that passage says, your brokenness.

0:28:10.359 --> 0:28:13.440
<v Speaker 1>He will never despise. God says, bring your brokenness into

0:28:13.440 --> 0:28:16.320
<v Speaker 1>my presence. It doesn't disqualify you. Bring it. I'll build

0:28:16.359 --> 0:28:20.600
<v Speaker 1>an altar in the midst of your brokenness. God wants

0:28:20.800 --> 0:28:24.920
<v Speaker 1>to use the thing that you thought disqualified you from

0:28:24.920 --> 0:28:27.919
<v Speaker 1>His presence. So today, if you have a broken Halleluiah,

0:28:28.480 --> 0:28:31.240
<v Speaker 1>sing it at least it's a hallelujah. If you have

0:28:31.280 --> 0:28:34.320
<v Speaker 1>a broken spirit, bring it to God. He can do miracles,

0:28:34.400 --> 0:28:37.040
<v Speaker 1>He can do wonders with a broken spirit. What God

0:28:37.080 --> 0:28:40.640
<v Speaker 1>won't do is do something with a proud heart, a

0:28:40.720 --> 0:28:42.960
<v Speaker 1>heart that thinks it has it all together, a heart

0:28:43.000 --> 0:28:46.520
<v Speaker 1>that thinks it doesn't need God. And that is so

0:28:46.640 --> 0:28:48.520
<v Speaker 1>freing for me. I used to think worship was all

0:28:48.560 --> 0:28:51.680
<v Speaker 1>about my perfection, that I had to have the right attitude,

0:28:51.720 --> 0:28:53.440
<v Speaker 1>I had to sing things the right way, I had

0:28:53.440 --> 0:28:55.760
<v Speaker 1>to have had my quiet time this morning. And God

0:28:55.800 --> 0:28:59.800
<v Speaker 1>says worship was never about our perfection. If it was,

0:29:00.000 --> 0:29:01.400
<v Speaker 1>none of us could be in this room, none of

0:29:01.480 --> 0:29:05.480
<v Speaker 1>us could sing. God did demand perfection, but we couldn't

0:29:05.480 --> 0:29:09.400
<v Speaker 1>meet that standard. Jesus was the only acceptable, the only

0:29:09.720 --> 0:29:12.880
<v Speaker 1>perfect sacrifice when he took up our position on a

0:29:12.920 --> 0:29:14.960
<v Speaker 1>cross so that we could take up his position in

0:29:14.960 --> 0:29:17.880
<v Speaker 1>the presence of God in a relationship with God for

0:29:17.960 --> 0:29:20.760
<v Speaker 1>all eternities. See, worship is not about our perfection, It's

0:29:20.800 --> 0:29:24.160
<v Speaker 1>about His perfection. And because Jesus was the only, perfect,

0:29:24.440 --> 0:29:28.840
<v Speaker 1>acceptable sacrifice. Now we can bring our broken spirit to

0:29:28.920 --> 0:29:31.959
<v Speaker 1>him and he presents it as acceptable to God. It

0:29:32.000 --> 0:29:35.200
<v Speaker 1>was in First Peter all along it says you're being

0:29:35.280 --> 0:29:37.520
<v Speaker 1>built into a spiritual house to be a holy priesthood,

0:29:37.600 --> 0:29:43.240
<v Speaker 1>offering spiritual sacrifices acceptable to God through Jesus Christ. Jesus

0:29:43.600 --> 0:29:47.000
<v Speaker 1>is the acceptable sacrifice. He's the mediator between us and God.

0:29:47.040 --> 0:29:49.800
<v Speaker 1>So we bring him our broken spirit and he presents

0:29:49.840 --> 0:29:52.480
<v Speaker 1>it hole to God because of the cross of Jesus Christ,

0:29:52.480 --> 0:29:55.400
<v Speaker 1>and because of the blood that he shed on that cross.

0:29:55.440 --> 0:29:57.600
<v Speaker 1>So we can come to God today with our brokenness.

0:29:57.920 --> 0:30:00.360
<v Speaker 1>We can come to God with our pain, and he

0:30:00.400 --> 0:30:03.360
<v Speaker 1>will present it to God and make it whole. And

0:30:03.400 --> 0:30:07.240
<v Speaker 1>so if we recognize Jesus's position in worship as the

0:30:07.280 --> 0:30:10.960
<v Speaker 1>center of our worship, as the acceptable sacrifice, as the mediator,

0:30:11.000 --> 0:30:15.000
<v Speaker 1>the question is will we assume our position in worship?

0:30:15.000 --> 0:30:18.000
<v Speaker 1>Will we bring our whole hearts and bow them down

0:30:18.040 --> 0:30:21.160
<v Speaker 1>before God and surrender, Bring our joy, bring our pain,

0:30:21.320 --> 0:30:25.200
<v Speaker 1>bring our deficiencies, bring our strengths, bring it all our

0:30:25.240 --> 0:30:27.320
<v Speaker 1>hopes and our dreams. Just lay it at the feet

0:30:27.320 --> 0:30:31.360
<v Speaker 1>of Jesus and trust and surrender. Will you assume your

0:30:31.360 --> 0:30:33.800
<v Speaker 1>position in the House of God on a regular basis,

0:30:33.840 --> 0:30:35.840
<v Speaker 1>knowing that this is where God wants to work in

0:30:35.840 --> 0:30:37.959
<v Speaker 1>your life, This is where God wants to speak, This

0:30:38.000 --> 0:30:39.840
<v Speaker 1>is where God wants to use you as you serve.

0:30:39.920 --> 0:30:42.200
<v Speaker 1>Will you just be open handed and say, yes, God,

0:30:42.560 --> 0:30:45.520
<v Speaker 1>I will be used by you because I trust you

0:30:45.560 --> 0:30:49.240
<v Speaker 1>and that is my spiritual act of worship. Well, I

0:30:49.280 --> 0:30:51.560
<v Speaker 1>hope you enjoyed the podcast today, and if you did,

0:30:51.640 --> 0:30:53.719
<v Speaker 1>there are just a couple things I'd love for you

0:30:53.760 --> 0:30:57.080
<v Speaker 1>to do. Number One, subscribe to our show. That way,

0:30:57.400 --> 0:31:00.000
<v Speaker 1>the most recent episode will always be in your fees,

0:31:00.440 --> 0:31:04.000
<v Speaker 1>waiting for you ready when you are. And Secondly, if

0:31:04.000 --> 0:31:06.480
<v Speaker 1>this ministry has impacted you and you'd like to help

0:31:06.560 --> 0:31:08.960
<v Speaker 1>us continue to reach others, you can click the link

0:31:09.000 --> 0:31:11.600
<v Speaker 1>in the description and you can give now and I'll

0:31:11.640 --> 0:31:14.720
<v Speaker 1>see you next time on the Elevation Podcast.