WEBVTT - Summer Reading 2018, Part 2

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<v Speaker 1>My welcome to Stuff to Blow Your Mind from how

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<v Speaker 1>Stuff Works dot com. Hey, welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb, and I'm Joe M. Cormickin.

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<v Speaker 1>We're back with part two of our summer reading series

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<v Speaker 1>this year because, as we told you last time, we

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<v Speaker 1>ended up talking about our favorite books from this year,

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<v Speaker 1>and then we ended up just going for how long

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<v Speaker 1>do we talk? Like seventeen hours? It went on a while, yeah,

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<v Speaker 1>because what we were talking about the books, but we're

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<v Speaker 1>also talking about a lot of the ideas wrapped up

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<v Speaker 1>in them, and in doing so, discussing some of the

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<v Speaker 1>predominant themes of Stuff to Blow your Mind over the

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<v Speaker 1>past year. Yeah, so we decided we had to split

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<v Speaker 1>it into Here we are with part two. I think

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<v Speaker 1>last time we talked about nonfiction. This time we're probably

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<v Speaker 1>gonna be talking about fiction. All right, let's jump right

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<v Speaker 1>back into the conversation. Okay, Robert, I think you had

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<v Speaker 1>a couple of fiction books you wanted to talk about, right, Yeah,

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<v Speaker 1>and again these are both books that you may have

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<v Speaker 1>heard me discussed at least in passing before, Because again

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<v Speaker 1>I can't if I really like a work of fiction

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<v Speaker 1>and it's going to boil out in everything that I

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<v Speaker 1>do and until people were sick of hearing about it. Uh.

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<v Speaker 1>And So the first book I want to talk about

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<v Speaker 1>is Starfish by Peter Watts. From so my fiction pick

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<v Speaker 1>last summer I think was Blindsite, but it was. Yeah,

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<v Speaker 1>that was a book from two thousand and six. And

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<v Speaker 1>and I read that one as well because you were

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<v Speaker 1>talking about it. And uh, I think when you told

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<v Speaker 1>me I had space vampires in it, I was like, well,

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<v Speaker 1>I have to read this now. It's definitely got the

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<v Speaker 1>best sci fi vampires of anything I've read. Oh yeah,

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<v Speaker 1>without it, without a doubt. So Peter Watts is a

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<v Speaker 1>He's a Canadian sci fi author and former marine mammal biologists. Uh. Yeah,

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<v Speaker 1>we've certainly talked about him on the show before, and

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<v Speaker 1>we've talked about Starfish as well. Um referenced in in

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<v Speaker 1>a few of our Underwater episodes earlier this year. This

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<v Speaker 1>is actually his first novel, uh and uh and I've

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<v Speaker 1>never read it before. I've been working on an underwater

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<v Speaker 1>sci fi podcast for How Stuff Works. And then I

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<v Speaker 1>realized that Watts had written something more or less in

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<v Speaker 1>the genre already. I thought, maybe I did. I think

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<v Speaker 1>may maybe he did. Yeah, And so when I realized

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<v Speaker 1>that it was that it was an underwater sci fi tail,

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<v Speaker 1>as like, well, I've got to I've got to jump

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<v Speaker 1>in and see what what Watts did with it. So

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<v Speaker 1>it is a just a very um addictive novel. Um.

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<v Speaker 1>So it it just to give a quick plot overview. Basically,

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<v Speaker 1>you have a crew of psychologically damaged people who undergo

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<v Speaker 1>cybernetic enhancement so that they can work on deep sea

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<v Speaker 1>geothermal plants in the near future. Uh. And they're and

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<v Speaker 1>they're doing this work, very dangerous work among some mysteriously

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<v Speaker 1>gigantic deep sea organisms near dangerous hydrothermal vents. And they're

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<v Speaker 1>also dealing with the uncertainty of their own psychology and

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<v Speaker 1>an emergent biological threat that everyone is totally unequipped to handle.

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<v Speaker 1>And that this thing is loaded with science, Like Watts

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<v Speaker 1>is an author who just really uh he really packs

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<v Speaker 1>a lot of scientific ideas. Sometimes it's more, you know,

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<v Speaker 1>scientific hypotheses, but he packs a lot in So this

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<v Speaker 1>particular book, for instance, is loaded with deep water biology, spreading,

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<v Speaker 1>zone tectonics, and geology, quantum theories of consciousness, AI, molecular evolution,

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<v Speaker 1>dream learning neuroplasticity as well as abuse and addiction psychology.

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<v Speaker 1>Now I wonder something about it because I haven't read

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<v Speaker 1>this yet. I became aware of it uh while back,

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<v Speaker 1>and I've I've been wanting to read it, but I

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<v Speaker 1>haven't gotten to it yet. So my question is are

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<v Speaker 1>there characters that can be loved? Because blind Side, it

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<v Speaker 1>was my fiction pick last year because of exactly what

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<v Speaker 1>you're talking about, is just packed with thought provoking ideas

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<v Speaker 1>and unique bits of world building. Um one of the

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<v Speaker 1>most interesting books I've ever read, so much so that

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<v Speaker 1>I almost had to like keep constantly putting it down

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<v Speaker 1>to like write down thoughts I was having about the

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<v Speaker 1>stuff in the book. But it was also a differ

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<v Speaker 1>book for several reasons, one of the main ones being

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<v Speaker 1>that like, the main character in in blind Side is

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<v Speaker 1>extremely unsympathetic. I mean that's by design since his character,

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<v Speaker 1>he's a character who essentially has no empathy due to

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<v Speaker 1>an experimental brain surgery. This actually played a role in

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<v Speaker 1>the plot and made for a very interesting narrator, but

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<v Speaker 1>not a very sympathetic or lovable one. So does Watts

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<v Speaker 1>throw us more of a bone in this story? As

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<v Speaker 1>as far as like character as you can fall in

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<v Speaker 1>love with. Well, I would say yes and no, because

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<v Speaker 1>on one level, you do see that that same trend

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<v Speaker 1>of of a lot of characters that are damaged or

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<v Speaker 1>less human, perhaps in different ways, either due to something

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<v Speaker 1>that has been done to them or something that they

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<v Speaker 1>have voluntarily done through technological enhancement. But I would say

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<v Speaker 1>that the protagonist Lenny Clark, she you do root for,

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<v Speaker 1>perhaps more than some of the characters in blind Side,

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<v Speaker 1>like she's she's a very damaged individual with and she's

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<v Speaker 1>essentially transhuman at this point to the cybernetic enhancements and

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<v Speaker 1>some other stuff. But in Starfish you are rooting for

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<v Speaker 1>there is she is kind of an underdog, and I

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<v Speaker 1>think that is one of the things that that pulled

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<v Speaker 1>me in with Starfish, probably more than Blindside, is that

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<v Speaker 1>I wanted I wanted her to succeed or to survive

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<v Speaker 1>at the very least. Well, I'm going to read a

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<v Speaker 1>quick passage from the book here just to get everyone

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<v Speaker 1>a taste of some of the some of the biological

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<v Speaker 1>uh science that is invoked in Let's Hear It. And

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<v Speaker 1>in this we were following Lenny Clark as she is

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<v Speaker 1>out swimming in the deep dark ocean quote. Everywhere else,

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<v Speaker 1>living constellations punctuate the dark. Here, a string of pearls

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<v Speaker 1>blink sexual advertisements at two second intervals. Here, a sudden

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<v Speaker 1>flash leaves diversionary afterimages swarming across Clark's field of view.

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<v Speaker 1>Something flees undercover her momentary blindness. They're a counterfeit worm,

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<v Speaker 1>twist lazily in the current, invisibly tied to the roof

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<v Speaker 1>of some predatory mouth. There are so many of them.

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<v Speaker 1>She feels a sudden surge in the water, as if

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<v Speaker 1>something big is just passed very close. A delicious thrill

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<v Speaker 1>dances through her body. It nearly touched me, she thinks,

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<v Speaker 1>I wonder what it was. The rift is full of

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<v Speaker 1>monsters who don't know when to quit. It doesn't matter

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<v Speaker 1>how much they eat. Their vorocity is as much a

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<v Speaker 1>part of them as their elastic bellies, their unhinging jaws.

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<v Speaker 1>Ravenous dwarves attack giants twice their own size. And sometimes,

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<v Speaker 1>when the abyss is a desert, no one can afford

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<v Speaker 1>the luxury of waiting for better odds. But even a

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<v Speaker 1>desert has oasis, and sometimes the deep hunters find them.

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<v Speaker 1>They come upon the malnourishing abundance of the rift and

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<v Speaker 1>gorge themselves. Their descendants grow huge and bloated over such

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<v Speaker 1>delicate bones. My light was off and it left me alone,

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<v Speaker 1>I wonder. She turns it back on, her vision cloud

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<v Speaker 1>in the sudden glare, then clears. The ocean reverts to

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<v Speaker 1>unrevealed black. No nightmares accost her. The beam lights empty

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<v Speaker 1>water wherever she points it. She switches it off. There's

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<v Speaker 1>a moment of absolute darkness while her eye caps adjust

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<v Speaker 1>to the reduced light. Then the stars come out again.

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<v Speaker 1>They're so beautiful. Lenny Clark rests on the bottom of

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<v Speaker 1>the ocean and watches the abyss sparkle around her, and

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<v Speaker 1>she almost laughs as she realizes, three thousand meters from

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<v Speaker 1>the nearest sunlight that is only dark when the lights

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<v Speaker 1>are on. That's great, man. Well, you know what it

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<v Speaker 1>reminds me of Blindside. It reminds me of sort of

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<v Speaker 1>the richness of like the the sci fi horror atmosphere

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<v Speaker 1>that that Watts can create. Um, his his worlds are

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<v Speaker 1>so rich. Yeah, and this book really you can you

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<v Speaker 1>get a taste of it here. Like he is an

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<v Speaker 1>author that clearly was Slash is in love with the

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<v Speaker 1>biology of the deep ocean. And even though this is

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<v Speaker 1>a slightly you know, there's some sci fi elements invoked here. Uh,

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<v Speaker 1>it is a it resonates with a love for the

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<v Speaker 1>the natural wonders of the deep. Robert, I know you

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<v Speaker 1>were a fan of the recent games Soma, which you

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<v Speaker 1>recommended to me. Do you think that maybe Starfish was

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<v Speaker 1>an influence on Soma? I bet it was. Um. Again,

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<v Speaker 1>I didn't I didn't even know Starfish existed until uh,

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<v Speaker 1>you know, earlier this year really, but uh, but afterwards

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<v Speaker 1>I started looking into it. I read somewhere that the

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<v Speaker 1>the makers of the Bioshot games were also inspired by

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<v Speaker 1>by Starfish, so that would make sense. So I think

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<v Speaker 1>it has been highly influent influential in I mean, if

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<v Speaker 1>I can't imagine making some sort of underwater sci fi

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<v Speaker 1>horror at this point without of course being familiar with

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<v Speaker 1>the Abyssum, the James Cameron film, Yeah, Deep Start six, Yeah,

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<v Speaker 1>and at least finding out about Starfish and and realizing

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<v Speaker 1>that it is an important to to to read in reference.

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<v Speaker 1>All Right, if somebody were to make a Starfish movie,

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<v Speaker 1>what director should it be? Oh? I don't know. You

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<v Speaker 1>gotta have who's the most nihilistic director not there right now,

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<v Speaker 1>I don't know. Maybe I guess does Nolan count he's

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<v Speaker 1>he has some nihilistic he's nihilistic, Well, no, but there's

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<v Speaker 1>a there is a borderline sentimental. Okay, he's but in

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<v Speaker 1>terms of I guess I'm thinking about the visual universe

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<v Speaker 1>he tends to create. I feel like his his visual

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<v Speaker 1>world is nihilistic, even if even if there's hope everywhere else,

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<v Speaker 1>a lot of slate grays and stuff like that. I

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<v Speaker 1>don't know. So for some reason he comes to mind

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<v Speaker 1>um and also his it's it's so humorless, you know.

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<v Speaker 1>I tend to find that Nolan's uh movies are they're

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<v Speaker 1>they're not very fun. Usually I find that there. I

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<v Speaker 1>find they are not fun and they are not certainly

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<v Speaker 1>not funny. They're satisfying, they're they're they're beautiful, they're they're

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<v Speaker 1>they're excellent films. Uh, but but you don't enjoy them.

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<v Speaker 1>I enjoy them, but I don't enjoy them in the

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<v Speaker 1>same way I enjoy other things. I don't know. For

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<v Speaker 1>some reason, I'm thinking, I think Christopher Nolan might be

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<v Speaker 1>the night be might be the director to to helm

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<v Speaker 1>something like this Okay, it's time to take a quick

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<v Speaker 1>break and then we'll be back with more summer reading.

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<v Speaker 1>Thank alright, we're back. All right. Well, I'm gonna go

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<v Speaker 1>ahead and hit my my final fiction uh selection for

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<v Speaker 1>this year's summer reading. And this is one again that

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<v Speaker 1>that if you have been listening religiously to the show

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<v Speaker 1>or and certainly if you've if you read it, take

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<v Speaker 1>pay attention to our social media. You've probably heard or

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<v Speaker 1>seen me mention it before. But it is a two

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<v Speaker 1>thousand nine novel by Terence Hawkins titled The Rage of Achilles.

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<v Speaker 1>Oh yeah, tell me about it? Okay, Well, Terence Hawkins

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<v Speaker 1>he's the author of two books in various short stories.

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<v Speaker 1>He was founding director of the Yale Writer's Conference, and

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<v Speaker 1>he now runs the Company of Writers, which offers workshop

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<v Speaker 1>and manuscript service to writers at all levels of experience.

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<v Speaker 1>And incidentally, he also chimes in from time to time

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<v Speaker 1>on our Facebook group the Stuff to Build Your Mind

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<v Speaker 1>discussion module with with commentary and literary recommendations. But the

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<v Speaker 1>Rage of Achilles, this this is a novel, and it's

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<v Speaker 1>essentially a novelization of Homer's The Iliad, retold with modern

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<v Speaker 1>language and invoking Julian Janes the Origin of consciousness in

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<v Speaker 1>the Breakdown of the bicameral Mind. Okay, so, if your

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<v Speaker 1>recall from our Bicameral Mind episodes, the Iliad was one

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<v Speaker 1>of the pieces of evidence in literature from the ancient

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<v Speaker 1>world that Jane's uses to show. Basically, he uses it

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<v Speaker 1>to argue that people at this time, First of all,

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<v Speaker 1>two main premises were not conscious and did not have

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<v Speaker 1>an inner mind space. And number two, they had novel

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<v Speaker 1>activities directed by hallucinations that they believed to be the

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<v Speaker 1>voices of God's And so he basically he determines that

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<v Speaker 1>this is the case for the people who produced the

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<v Speaker 1>Iliad because he looks at the Iliad and he says,

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<v Speaker 1>there's very little consciousness in the Iliad. You don't get

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<v Speaker 1>people reflecting internal mind states. Instead, when people do things,

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<v Speaker 1>it says that God made them do it. Yes. And

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<v Speaker 1>I want to be clear here, I don't want to

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<v Speaker 1>make it sound as if Hawkins wrote a novel that

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<v Speaker 1>serves as a teaching tool for the bicameral mind. I

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<v Speaker 1>think rather Hawkins uses um uses the bicameral mind as

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<v Speaker 1>a means of understanding a lot of the decision making

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<v Speaker 1>and divine inspiration that takes place in the story of

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<v Speaker 1>the Iliad uh and It's and Also, to be clear,

0:12:33.280 --> 0:12:35.920
<v Speaker 1>it's not an epic retelling of the Trojan War. It

0:12:36.080 --> 0:12:39.680
<v Speaker 1>is just the Iliad itself, which only occupies a portion

0:12:39.720 --> 0:12:43.760
<v Speaker 1>of the Trojan War. So this is definitely a book

0:12:43.800 --> 0:12:49.080
<v Speaker 1>for mature readers. Hawkins doesn't shy away from the violent slavery, misogyny,

0:12:49.120 --> 0:12:53.000
<v Speaker 1>and sexual violence inherent in the in the culture at

0:12:53.000 --> 0:12:56.319
<v Speaker 1>the time. It's not ancient Greeks for great book, No

0:12:56.440 --> 0:12:59.080
<v Speaker 1>no uh and and and all of it is also

0:12:59.120 --> 0:13:01.920
<v Speaker 1>revealed again through very modern language. The characters speak to

0:13:01.960 --> 0:13:05.280
<v Speaker 1>each other like they are modern humans, even if they

0:13:05.320 --> 0:13:08.600
<v Speaker 1>in many of the cases do not have modern minds. Because,

0:13:08.720 --> 0:13:11.080
<v Speaker 1>especially through the eyes of Odysseus, the reader is is

0:13:11.120 --> 0:13:14.199
<v Speaker 1>forced to come to terms with the familiar yet alien

0:13:14.320 --> 0:13:16.680
<v Speaker 1>nature of this kind of ancient world. So the book

0:13:16.760 --> 0:13:19.560
<v Speaker 1>is grim, it's dark, it's violent, but not in a

0:13:19.600 --> 0:13:23.160
<v Speaker 1>way that betrays its historical and literary roots. So that

0:13:23.280 --> 0:13:26.520
<v Speaker 1>the book I found does a fantastic job of depicting

0:13:26.559 --> 0:13:29.120
<v Speaker 1>what it might have been like to exist as a

0:13:29.160 --> 0:13:31.800
<v Speaker 1>bicameral human and what it might have been like to

0:13:31.960 --> 0:13:35.400
<v Speaker 1>live among them as a more modern human with a

0:13:35.400 --> 0:13:39.280
<v Speaker 1>awoken consciousness. So the vast majority of the characters in

0:13:39.320 --> 0:13:43.400
<v Speaker 1>the Rage of Achilles are highly susceptible to bicameral hallucinations.

0:13:43.960 --> 0:13:48.400
<v Speaker 1>Odesseus says, our main window into modern consciousness, along with

0:13:48.440 --> 0:13:52.559
<v Speaker 1>the Trojan Prince Paris, and when faced with pressing challenges

0:13:52.640 --> 0:13:56.800
<v Speaker 1>or cognitive dissonance, the gods speak to these these people,

0:13:56.800 --> 0:14:00.600
<v Speaker 1>to the bicameral characters, and even manifest visual the So

0:14:00.720 --> 0:14:03.800
<v Speaker 1>in keeping with Jane's theory, these these hallucinations are produced

0:14:03.800 --> 0:14:06.439
<v Speaker 1>by the of course, the non dominant hemisphere, and perceived

0:14:06.440 --> 0:14:10.080
<v Speaker 1>by the dominant voices within the mind wrapped within the

0:14:10.120 --> 0:14:13.800
<v Speaker 1>trappings of an outer pantheon, and the hallucinations range from

0:14:13.800 --> 0:14:18.280
<v Speaker 1>helpful to chaotic. For instance, the Achaean king Agamemnon experiences

0:14:18.400 --> 0:14:23.560
<v Speaker 1>his desire to claim achilles slave Brescius as a divine command,

0:14:23.920 --> 0:14:27.520
<v Speaker 1>and this endangers the entire siege, but it also but

0:14:27.560 --> 0:14:33.160
<v Speaker 1>he also rallies his men when Zeus speaks through him.

0:14:33.200 --> 0:14:36.360
<v Speaker 1>And then we have Achilles himself, who turns to buy

0:14:36.400 --> 0:14:39.600
<v Speaker 1>cameral visions of his mother for guidance. His mother, of course,

0:14:39.640 --> 0:14:42.680
<v Speaker 1>to the mythical fetis. And yet the very act of

0:14:43.080 --> 0:14:46.960
<v Speaker 1>locking eyes with a horse on the battlefield threatens to

0:14:47.760 --> 0:14:52.440
<v Speaker 1>transform into a chaotic hallucination. For Achilles Hawkins is a

0:14:52.440 --> 0:14:53.960
<v Speaker 1>is A is a great writer, and he has there's

0:14:54.000 --> 0:14:56.600
<v Speaker 1>so many passages in this book that really capture this

0:14:56.800 --> 0:15:00.520
<v Speaker 1>uh far better than than I can summarize. H For instance,

0:15:00.560 --> 0:15:04.400
<v Speaker 1>there's a part where Agamemnon speaking to Odysseus after Odysseus

0:15:04.400 --> 0:15:07.120
<v Speaker 1>has has presented some ideas, and he says, do you

0:15:07.120 --> 0:15:08.680
<v Speaker 1>ever have any thoughts of your own? Or is it

0:15:08.720 --> 0:15:14.240
<v Speaker 1>always gray eyed athena um talking in there um? The

0:15:14.240 --> 0:15:16.600
<v Speaker 1>the idea that like any kind of inspiration, any kind

0:15:16.600 --> 0:15:18.960
<v Speaker 1>of like I guess you would say, sort of. You know,

0:15:19.080 --> 0:15:22.000
<v Speaker 1>major moments in cognition, they are not your own. They

0:15:22.040 --> 0:15:24.520
<v Speaker 1>must be the God speaking through you. And indeed those

0:15:24.560 --> 0:15:27.120
<v Speaker 1>with a bicamraal mind would be would be perceiving it

0:15:27.160 --> 0:15:30.120
<v Speaker 1>as such. It's a wonderful exploration of the concept. And

0:15:30.280 --> 0:15:33.320
<v Speaker 1>I love the idea of novels based on the idea

0:15:33.360 --> 0:15:36.280
<v Speaker 1>of the bicameral mind, because that that satisfies both of

0:15:36.280 --> 0:15:38.760
<v Speaker 1>my impulses. On one hand, I don't believe it's a

0:15:38.760 --> 0:15:41.440
<v Speaker 1>correct interpretation of history. I don't believe it's a correct

0:15:41.560 --> 0:15:45.680
<v Speaker 1>explanation of what consciousness is or what past human consciousness

0:15:45.760 --> 0:15:47.920
<v Speaker 1>was like. On the other hand, I think it's such

0:15:47.960 --> 0:15:51.520
<v Speaker 1>an interesting idea to explore, and so fiction seems like

0:15:51.520 --> 0:15:53.880
<v Speaker 1>a perfect realm for it, Like you don't necessarily have

0:15:53.920 --> 0:15:56.520
<v Speaker 1>to believe it was ever true, but you could explore

0:15:56.520 --> 0:15:59.160
<v Speaker 1>it as a sort of alternative reality. Yeah, I would

0:15:59.200 --> 0:16:01.560
<v Speaker 1>love to read more that that that used the bi

0:16:01.600 --> 0:16:05.000
<v Speaker 1>cameral mind is a way of of making sense of

0:16:05.000 --> 0:16:07.960
<v Speaker 1>of the magical and the divine. Uh. Here's here's another

0:16:07.960 --> 0:16:12.040
<v Speaker 1>wonderful passage from the book. No one will speak to Achilles.

0:16:12.400 --> 0:16:15.080
<v Speaker 1>No one in his right mind would. All day he

0:16:15.120 --> 0:16:18.600
<v Speaker 1>has sat at the foot of Patroclus's unlit pire. The

0:16:18.680 --> 0:16:21.480
<v Speaker 1>only company he will tolerate is that of the priests

0:16:21.480 --> 0:16:24.600
<v Speaker 1>who flank it, droning away in the language that the

0:16:24.600 --> 0:16:28.120
<v Speaker 1>Achaeans spoke when their minds first awakened in the north,

0:16:28.520 --> 0:16:31.800
<v Speaker 1>when the ice rivers were still fresh memories to their grandfathers,

0:16:32.000 --> 0:16:35.000
<v Speaker 1>whose own grandfathers had been no more than puppets in

0:16:35.040 --> 0:16:38.120
<v Speaker 1>the hands of the gods, hunting and breeding with no

0:16:38.240 --> 0:16:42.440
<v Speaker 1>more consciousness of purpose than the animals they slaughtered. So again,

0:16:42.440 --> 0:16:47.120
<v Speaker 1>this captures a time when the bicameral mind would be

0:16:47.160 --> 0:16:50.440
<v Speaker 1>giving way to the modern mind, and you would be

0:16:50.480 --> 0:16:55.080
<v Speaker 1>in this this chaotic, uh realm between where you have

0:16:55.920 --> 0:16:58.920
<v Speaker 1>you have more and more modern thought. But then you

0:16:58.960 --> 0:17:01.920
<v Speaker 1>have these bicameral visions and these bicameral experiences. And then

0:17:01.960 --> 0:17:06.000
<v Speaker 1>a few few people such as Odysseus in this novel,

0:17:06.320 --> 0:17:10.040
<v Speaker 1>who do not know what it is to have a

0:17:10.080 --> 0:17:13.280
<v Speaker 1>bicameral vision and just exists outside of it, just have

0:17:13.359 --> 0:17:16.280
<v Speaker 1>to nod along when everyone else is talking about what

0:17:16.320 --> 0:17:18.600
<v Speaker 1>the gods told them today. Yeah, I've got to give

0:17:18.640 --> 0:17:21.400
<v Speaker 1>this one to read. I recommend it. Uh. Now, there

0:17:21.480 --> 0:17:24.000
<v Speaker 1>is another book by Terence Hawkins I want to mention briefly,

0:17:24.040 --> 0:17:26.880
<v Speaker 1>and it's a titled American Neolithic. Came out in fourteen.

0:17:27.240 --> 0:17:29.879
<v Speaker 1>It's a near future dystopian novel in which a tribe

0:17:29.880 --> 0:17:33.159
<v Speaker 1>of Neanderthals have survived into the modern world, and it

0:17:33.240 --> 0:17:36.320
<v Speaker 1>features some really thought provoking depictions of how this might work,

0:17:36.359 --> 0:17:40.679
<v Speaker 1>how Neandertal biology and cognition um I would differ from ours,

0:17:40.680 --> 0:17:45.280
<v Speaker 1>and how their eradication factors into human culture. Uh So

0:17:45.520 --> 0:17:47.800
<v Speaker 1>I have to read. Uh one one of my favorite

0:17:47.800 --> 0:17:52.720
<v Speaker 1>passages from this and this is told by the protagonist

0:17:52.760 --> 0:17:56.000
<v Speaker 1>who is in Neandertal, who has survived into modern times.

0:17:57.359 --> 0:18:00.639
<v Speaker 1>Quote you, for whom we have always been the other existence,

0:18:00.680 --> 0:18:03.320
<v Speaker 1>buried deep in your racial memories, since the time when

0:18:03.359 --> 0:18:07.119
<v Speaker 1>glaciers girdled the world and the contest between man and

0:18:07.200 --> 0:18:10.400
<v Speaker 1>animal was yet to be decided. We haunt your legends

0:18:10.400 --> 0:18:14.480
<v Speaker 1>as we hunt your dreams, misshapen versions of yourself, bad

0:18:14.560 --> 0:18:19.520
<v Speaker 1>copies formally Cobalds or Grimlin's now more locks and orcs. Oh,

0:18:19.560 --> 0:18:22.040
<v Speaker 1>that's creepy. So the idea that we we've got all

0:18:22.080 --> 0:18:25.159
<v Speaker 1>these humanoid monsters in our fiction, and that this is

0:18:25.200 --> 0:18:29.880
<v Speaker 1>coming from deep instincts we have about about other types

0:18:29.960 --> 0:18:33.639
<v Speaker 1>of human shaped creatures that very close relatives of ours

0:18:33.680 --> 0:18:37.000
<v Speaker 1>that existed, you know, a few as recently as several

0:18:37.000 --> 0:18:39.800
<v Speaker 1>thousand years ago. Yeah, yeah, there was there was another.

0:18:39.880 --> 0:18:43.639
<v Speaker 1>There was this this slightly inhuman other that we that

0:18:43.760 --> 0:18:46.960
<v Speaker 1>we wiped from the earth, and we keep recreating them

0:18:47.000 --> 0:18:50.280
<v Speaker 1>in uh, in all of these fantastic forms. It's it's

0:18:50.280 --> 0:18:53.600
<v Speaker 1>a it's a wonderful of poetic idea like it, though,

0:18:53.640 --> 0:18:56.480
<v Speaker 1>I I also like the idea that it implies, like

0:18:56.520 --> 0:19:00.240
<v Speaker 1>Homo sapiens, like us, we were maybe the bad guys actually,

0:19:00.320 --> 0:19:03.440
<v Speaker 1>like we demonize them, but we do so unfairly, like

0:19:03.480 --> 0:19:07.680
<v Speaker 1>we were really the aggressive main ones that wiped them out. Yeah. Now,

0:19:07.720 --> 0:19:10.120
<v Speaker 1>this is an idea that is explored in a book

0:19:10.160 --> 0:19:13.080
<v Speaker 1>that we haven't read yet, but we've both discussed reading.

0:19:13.400 --> 0:19:16.639
<v Speaker 1>Um uh, what what is the title? The Descendants The

0:19:16.680 --> 0:19:20.440
<v Speaker 1>Inheritor The Inheritors? Yes, by William Golding, the author of

0:19:20.520 --> 0:19:23.800
<v Speaker 1>Lord of the Flies. Oh yeah, and I've actually read

0:19:23.840 --> 0:19:26.320
<v Speaker 1>like the first chapter of it, and I'm very intrigued

0:19:26.320 --> 0:19:28.159
<v Speaker 1>to pick it up again later because it is the

0:19:28.320 --> 0:19:31.359
<v Speaker 1>story of Neanderthal annihilation from the point of view of

0:19:31.359 --> 0:19:34.640
<v Speaker 1>the Neanderthals. Man humans like us can be scary. We're

0:19:34.640 --> 0:19:36.920
<v Speaker 1>the worst. All right, Well, it looks like it's time

0:19:36.960 --> 0:19:39.440
<v Speaker 1>for me to talk about some fiction, now, Robert, last

0:19:39.440 --> 0:19:42.480
<v Speaker 1>time you got to pick a classic, you picked Carl

0:19:42.520 --> 0:19:46.080
<v Speaker 1>Sagan's classic nonfiction work. So I'm gonna pick a classic

0:19:46.119 --> 0:19:48.919
<v Speaker 1>work of fiction that I just read for the first time. Okay,

0:19:48.920 --> 0:19:51.680
<v Speaker 1>what do you have? This is The Haunting of Hill

0:19:51.680 --> 0:19:56.200
<v Speaker 1>House by Shirley Jackson nine. It is a Gothic horror

0:19:56.280 --> 0:19:59.480
<v Speaker 1>novel first published in fifty nine, with the most classic

0:19:59.640 --> 0:20:01.359
<v Speaker 1>of han a house setups. Right, So, you've got a

0:20:01.400 --> 0:20:05.040
<v Speaker 1>haunted house, it's got a malevolent ghostly presence reported over

0:20:05.080 --> 0:20:08.359
<v Speaker 1>the generations, it's got tragic history. And then there's a

0:20:08.400 --> 0:20:11.600
<v Speaker 1>kind of stuffy professor who's interested in the paranormal, and

0:20:11.640 --> 0:20:14.720
<v Speaker 1>he hires several psychically sensitive people to come live in

0:20:14.720 --> 0:20:17.840
<v Speaker 1>the house with them and study the hauntings that occur there. Now,

0:20:17.960 --> 0:20:20.080
<v Speaker 1>this has been made into a couple of movies, and

0:20:20.400 --> 0:20:23.000
<v Speaker 1>believe it or not, I've actually not seen either one

0:20:23.000 --> 0:20:25.479
<v Speaker 1>of them, or there there at least two. There might

0:20:25.480 --> 0:20:29.960
<v Speaker 1>be more. There's one supposedly terrible adaptation from that I

0:20:30.000 --> 0:20:33.960
<v Speaker 1>haven't seen, with Liam Neeson, Catherine's Aida Jones, and Owen Wilson,

0:20:34.440 --> 0:20:37.480
<v Speaker 1>directed by the guy who made Speed Twister and Speed

0:20:37.480 --> 0:20:39.560
<v Speaker 1>two Cruise Control. Oh. I actually saw this one, but

0:20:39.680 --> 0:20:41.880
<v Speaker 1>I can't remember a single thing about except I think

0:20:41.880 --> 0:20:44.720
<v Speaker 1>it's like a beheading scene or something that's not in

0:20:44.720 --> 0:20:48.040
<v Speaker 1>the book. Um. I've heard it is radically different from

0:20:48.040 --> 0:20:49.320
<v Speaker 1>the book, but I haven't seen that. I kind of

0:20:49.320 --> 0:20:51.119
<v Speaker 1>want to watch it maybe this weekend. It's time for

0:20:51.200 --> 0:20:54.480
<v Speaker 1>some some trash ghost movies. Uh. There's also supposedly a

0:20:54.480 --> 0:20:57.040
<v Speaker 1>movie version from the sixties that is better, but I

0:20:57.119 --> 0:20:59.560
<v Speaker 1>haven't seen either one. But if you've never read this

0:20:59.600 --> 0:21:01.600
<v Speaker 1>book and you're in the mood for a good old

0:21:01.600 --> 0:21:05.879
<v Speaker 1>fashioned haunted house story, this is a really fabulous read.

0:21:06.200 --> 0:21:09.600
<v Speaker 1>It's that kind of mid century New Yorker style of

0:21:09.640 --> 0:21:15.440
<v Speaker 1>prose writing. So it's thoughtful, really funny actually, but also reserved,

0:21:15.560 --> 0:21:18.560
<v Speaker 1>and um, I have to admit, for me, at least

0:21:18.600 --> 0:21:21.880
<v Speaker 1>genuinely scary. At least I thought so maybe you'll write

0:21:21.880 --> 0:21:23.560
<v Speaker 1>in so I didn't think it was scary. You know,

0:21:23.720 --> 0:21:26.080
<v Speaker 1>you're you're a cry baby. But I thought it was scary.

0:21:26.119 --> 0:21:29.280
<v Speaker 1>And I'm not alone. Stephen King wrote an introduction to

0:21:29.359 --> 0:21:32.600
<v Speaker 1>the book in which he wrote that quote. It seems

0:21:32.640 --> 0:21:35.439
<v Speaker 1>to me that the Haunting of Hill House and Henry

0:21:35.520 --> 0:21:38.000
<v Speaker 1>James Is The Turn of the Screw are the only

0:21:38.040 --> 0:21:43.560
<v Speaker 1>two great novels of the supernatural in the last hundred years. Interesting.

0:21:43.640 --> 0:21:47.119
<v Speaker 1>It's a bold pronouncement. But you know, I do agree

0:21:47.160 --> 0:21:50.280
<v Speaker 1>that when a when a ghost story is done well,

0:21:52.200 --> 0:21:54.879
<v Speaker 1>it can be so terrifying. A ghost story, though, is

0:21:55.000 --> 0:21:56.639
<v Speaker 1>is like a lot of things in art, is typically

0:21:56.720 --> 0:22:01.359
<v Speaker 1>not done well. Uh yeah, you're right about that, and

0:22:01.359 --> 0:22:04.720
<v Speaker 1>and it is genuinely horrifying. And I think it's interesting

0:22:04.800 --> 0:22:08.600
<v Speaker 1>that can be genuinely horrifying two people like us who

0:22:08.720 --> 0:22:12.240
<v Speaker 1>are horror fans and who are largely desensitized to the

0:22:12.280 --> 0:22:15.880
<v Speaker 1>most piercing aspects of horror like I think I may

0:22:15.880 --> 0:22:18.119
<v Speaker 1>have contemplated this on the podcast before, but I just

0:22:18.200 --> 0:22:20.360
<v Speaker 1>want to bring it up again because this is such

0:22:20.400 --> 0:22:24.480
<v Speaker 1>a perplexing question to me. Why are ghosts the scariest

0:22:24.640 --> 0:22:27.640
<v Speaker 1>of all monsters? I feel like this must be measurably

0:22:27.680 --> 0:22:31.399
<v Speaker 1>true because I'm you know, we're both horror fans. I've

0:22:31.400 --> 0:22:33.240
<v Speaker 1>asked a lot of my friends who are horror fans

0:22:33.280 --> 0:22:35.720
<v Speaker 1>about this. We've had this conversation a bunch of times.

0:22:36.080 --> 0:22:41.399
<v Speaker 1>Once you're used to horror books and horror movies, vampires, werewolves,

0:22:41.480 --> 0:22:44.960
<v Speaker 1>hell beasts. They're great, They're great fun. We love them,

0:22:45.000 --> 0:22:48.280
<v Speaker 1>but they're not really scary anymore, are they. I mean,

0:22:48.320 --> 0:22:51.879
<v Speaker 1>do you find yourself really worrying at night in the

0:22:51.960 --> 0:22:56.359
<v Speaker 1>dark about vampires or anything like that? I I certainly don't.

0:22:57.200 --> 0:23:00.159
<v Speaker 1>Now the ghost I think one of the reasons it

0:23:00.240 --> 0:23:03.320
<v Speaker 1>can be so so effective is that it's something that

0:23:03.560 --> 0:23:06.720
<v Speaker 1>really doesn't have to obey the rules. I mean, yes,

0:23:06.760 --> 0:23:08.560
<v Speaker 1>you can get into you do have treatments of it

0:23:08.600 --> 0:23:10.920
<v Speaker 1>that have a lot of rules and throw in some

0:23:11.359 --> 0:23:14.159
<v Speaker 1>ghost fighting, pseudoscience and some proton packs and you have

0:23:14.320 --> 0:23:18.159
<v Speaker 1>a different situation. But I feel like the best, the

0:23:18.200 --> 0:23:20.359
<v Speaker 1>most effective ghost stories are the ones in which the

0:23:20.359 --> 0:23:23.719
<v Speaker 1>protagonists are the protagonist are totally out of their element

0:23:23.760 --> 0:23:26.920
<v Speaker 1>and do not know how to deal with the threat.

0:23:27.240 --> 0:23:30.000
<v Speaker 1>I think that's one of the reasons that UH that

0:23:30.160 --> 0:23:34.000
<v Speaker 1>the at least the initial incarnations of the Ring movies,

0:23:34.520 --> 0:23:38.000
<v Speaker 1>both the original Japanese and the and and I would

0:23:38.000 --> 0:23:43.240
<v Speaker 1>also classify the original UH English language remake. They both

0:23:43.280 --> 0:23:46.760
<v Speaker 1>succeed in presenting a supernatural threat that does not seem

0:23:46.840 --> 0:23:50.040
<v Speaker 1>to obey law. I mean, it oldbys certain laws, but

0:23:50.040 --> 0:23:54.120
<v Speaker 1>but once you've you've awakened it, there's no stopping I think.

0:23:54.400 --> 0:23:57.080
<v Speaker 1>I think there's something about that. Yeah, the ghost in

0:23:57.119 --> 0:23:59.800
<v Speaker 1>the Ring is terrifying to me in a way, I

0:23:59.840 --> 0:24:01.560
<v Speaker 1>mean less so now that I'm so used to it,

0:24:01.640 --> 0:24:03.320
<v Speaker 1>like it's kind of a joke. That was the other

0:24:03.359 --> 0:24:05.159
<v Speaker 1>great thing about it is that it felt so fresh

0:24:05.200 --> 0:24:07.800
<v Speaker 1>at the time. Yes, when I first encountered it, it

0:24:07.880 --> 0:24:10.919
<v Speaker 1>was truly terrifying to me. And I think part of

0:24:10.960 --> 0:24:14.080
<v Speaker 1>it has to do with it it's non corporate reality,

0:24:14.160 --> 0:24:18.679
<v Speaker 1>like that it doesn't have a specific body that's bound

0:24:18.720 --> 0:24:20.600
<v Speaker 1>to a place. You know that it can kind of

0:24:20.640 --> 0:24:24.240
<v Speaker 1>appear anywhere. Um, as soon as you give a monster

0:24:24.359 --> 0:24:27.160
<v Speaker 1>a body. I mean, I love monster designs, all those

0:24:27.280 --> 0:24:30.560
<v Speaker 1>those beast designs are great, but it immediately becomes a

0:24:30.600 --> 0:24:33.040
<v Speaker 1>thing that's like, Okay, I could run from this, I

0:24:33.080 --> 0:24:36.280
<v Speaker 1>could fight this with a ghost. It. In fact, with

0:24:36.320 --> 0:24:38.959
<v Speaker 1>ghosts in most stories, ghosts are not even really a

0:24:38.960 --> 0:24:42.360
<v Speaker 1>physical threat. They're not gonna grab you and bite you

0:24:42.440 --> 0:24:46.119
<v Speaker 1>and tear you asunder and harm harm your physical body.

0:24:45.920 --> 0:24:48.679
<v Speaker 1>They attack your mind. But as far as I know,

0:24:48.720 --> 0:24:52.040
<v Speaker 1>here's one aspect of hauntings that's never really explored, and

0:24:52.080 --> 0:24:54.520
<v Speaker 1>that is that the idea that a ghost could lower

0:24:54.560 --> 0:24:57.639
<v Speaker 1>your rent. Well, I know that that it would you know,

0:24:57.680 --> 0:25:00.480
<v Speaker 1>reduce your property taxes or something to that effect. Like

0:25:00.560 --> 0:25:05.080
<v Speaker 1>this seems like prime territory for exploitation. With with with

0:25:05.080 --> 0:25:08.440
<v Speaker 1>with haunting fiction, uh, the idea that the presence of

0:25:08.480 --> 0:25:12.880
<v Speaker 1>the ghost would actually make the the haunted location more

0:25:12.920 --> 0:25:16.080
<v Speaker 1>desirable to individuals willing to put up with it. Wait

0:25:16.080 --> 0:25:17.680
<v Speaker 1>a minute, is this is not part of the plot

0:25:17.720 --> 0:25:20.040
<v Speaker 1>of The Frighteners, is it? I don't know, I've never

0:25:20.080 --> 0:25:22.760
<v Speaker 1>seen The Frighteners. Uh, I haven't seen it in a

0:25:22.800 --> 0:25:26.800
<v Speaker 1>long time. I'm vaguely recalling something like this, like a buddy.

0:25:27.320 --> 0:25:30.400
<v Speaker 1>Oh maybe maybe he's just like, uh, there's a human

0:25:30.480 --> 0:25:33.560
<v Speaker 1>character who's got ghost buddies and he uses them for

0:25:33.600 --> 0:25:37.240
<v Speaker 1>hauntings and then maybe he charges for exorcisms. I think

0:25:37.240 --> 0:25:39.879
<v Speaker 1>maybe that's what it is. But it struck me in

0:25:39.920 --> 0:25:42.359
<v Speaker 1>the in the moment that there could be some kind

0:25:42.359 --> 0:25:45.480
<v Speaker 1>of real estate scam where you like, you know, you

0:25:45.560 --> 0:25:48.159
<v Speaker 1>rent out of property and then you get your ghost

0:25:48.200 --> 0:25:50.240
<v Speaker 1>buddies to haunt it and so you can get your

0:25:50.240 --> 0:25:54.280
<v Speaker 1>rent lowered. Yeah, if only ghosts actually existed and we're

0:25:54.320 --> 0:25:57.840
<v Speaker 1>you know, verifiable through science. Yeah. So there is, of

0:25:57.840 --> 0:26:00.600
<v Speaker 1>course the fact that ghosts don't exist, but there are

0:26:00.680 --> 0:26:03.400
<v Speaker 1>some great insights about our psychology. I think we can

0:26:03.480 --> 0:26:08.480
<v Speaker 1>gain from thinking about why ghosts are so particularly terrifying.

0:26:08.840 --> 0:26:11.159
<v Speaker 1>So one example that I want to talk about briefly,

0:26:11.520 --> 0:26:14.560
<v Speaker 1>the e book version of Haunting of Hillhouse that I have,

0:26:14.640 --> 0:26:17.719
<v Speaker 1>has an introduction by Guiermo del Toro, and so he

0:26:17.760 --> 0:26:20.520
<v Speaker 1>writes about the way that the horror and the story

0:26:20.560 --> 0:26:22.600
<v Speaker 1>comes from the way the house itself in the book

0:26:23.000 --> 0:26:26.399
<v Speaker 1>behaves like a predator in the wild. And he also

0:26:26.440 --> 0:26:30.040
<v Speaker 1>points out how the novel praise on our ancestral fears

0:26:30.080 --> 0:26:33.919
<v Speaker 1>of being alone, being separated from the herd. He writes,

0:26:33.960 --> 0:26:38.240
<v Speaker 1>calling it quote a fascinating piece of nature documentary. Hill

0:26:38.280 --> 0:26:42.520
<v Speaker 1>House is the lion pouncing in slow motion on the smallest,

0:26:42.600 --> 0:26:45.080
<v Speaker 1>weakest gazelle in the herd. And he's talking about a

0:26:45.080 --> 0:26:48.520
<v Speaker 1>particular character who the House praise on in the book.

0:26:48.880 --> 0:26:51.480
<v Speaker 1>But then he points out how the book accentuates the

0:26:51.560 --> 0:26:54.800
<v Speaker 1>terror by driving home that our vulnerability and being alone

0:26:55.400 --> 0:26:59.320
<v Speaker 1>isn't just present when we're physically alone, because we're always

0:26:59.359 --> 0:27:02.080
<v Speaker 1>alone with in our own minds, and the very fact

0:27:02.119 --> 0:27:04.920
<v Speaker 1>that you can't share your consciousness with other people means

0:27:05.000 --> 0:27:09.440
<v Speaker 1>that we're always subjectively separated from the herd, no matter what,

0:27:10.000 --> 0:27:13.560
<v Speaker 1>vulnerable to the predations of ghosts. Interesting. Yeah, I like

0:27:13.600 --> 0:27:16.560
<v Speaker 1>this treatment of the of the ghost, the haunting, the

0:27:16.600 --> 0:27:20.159
<v Speaker 1>poulter Geist as a predatory force because we do see this.

0:27:20.680 --> 0:27:23.240
<v Speaker 1>I feel like what this motif is U is used

0:27:23.280 --> 0:27:25.679
<v Speaker 1>well and some of our best haunting fiction. You know

0:27:26.480 --> 0:27:28.800
<v Speaker 1>that it's not just the ghost is just trying to,

0:27:29.000 --> 0:27:31.080
<v Speaker 1>you know, warn you about the perils of not believing

0:27:31.080 --> 0:27:33.760
<v Speaker 1>in Christmas or what have you. Like that it is

0:27:34.119 --> 0:27:36.960
<v Speaker 1>it is a nasty customer that just wants to hurt you.

0:27:37.000 --> 0:27:39.000
<v Speaker 1>So what you say, I mean just bringing up the

0:27:39.000 --> 0:27:41.919
<v Speaker 1>ghosts in Christmas Carol. I mean that does play on

0:27:41.960 --> 0:27:45.119
<v Speaker 1>another big part of the ghost law, right, which is

0:27:45.160 --> 0:27:48.520
<v Speaker 1>that ghosts are very often on a mission. They're concerned

0:27:48.640 --> 0:27:51.040
<v Speaker 1>with something in some way. They want to teach you

0:27:51.119 --> 0:27:53.640
<v Speaker 1>a lesson, or get you to do something for them,

0:27:53.840 --> 0:27:56.919
<v Speaker 1>or get you to you know, avenge some wrong on

0:27:56.960 --> 0:27:59.359
<v Speaker 1>their behalf or something like that. So many stories in

0:27:59.480 --> 0:28:02.680
<v Speaker 1>this way. Um. I don't want to spoil anything about

0:28:02.680 --> 0:28:05.080
<v Speaker 1>the Haunting of Hillhouse, but it's a great kind of

0:28:05.160 --> 0:28:10.240
<v Speaker 1>reprieve from a lot of the corny plot wrap ups

0:28:10.280 --> 0:28:13.000
<v Speaker 1>that you often see in ghost stories. Nice. Well, you know,

0:28:13.040 --> 0:28:15.240
<v Speaker 1>I've never read it. It's it's it's been on my

0:28:15.320 --> 0:28:17.720
<v Speaker 1>list for a very long time. So maybe this Halloween

0:28:18.320 --> 0:28:20.680
<v Speaker 1>it you should read it this October, Robert, I would

0:28:20.680 --> 0:28:22.639
<v Speaker 1>love to see what you think. Uh, you know, speaking

0:28:22.680 --> 0:28:25.159
<v Speaker 1>of October, I believe it was last October we had

0:28:25.160 --> 0:28:27.040
<v Speaker 1>an episode of Stuff to Play in Mind come Out.

0:28:27.040 --> 0:28:29.959
<v Speaker 1>This is what I did with Christian where we we

0:28:30.000 --> 0:28:33.000
<v Speaker 1>took various ghost stories from around the world and tried

0:28:33.040 --> 0:28:35.280
<v Speaker 1>to get break them down and figure out like what

0:28:35.280 --> 0:28:39.120
<v Speaker 1>what do they reveal? These individual stories reveal about the

0:28:39.200 --> 0:28:43.000
<v Speaker 1>human condition or you know, cultural elements. Uh. And it

0:28:43.040 --> 0:28:46.400
<v Speaker 1>was a pretty fun exercise. So I feel like it's

0:28:46.400 --> 0:28:48.719
<v Speaker 1>possible that we could we could we could bring that

0:28:48.760 --> 0:28:51.800
<v Speaker 1>model back out again this October and and see what

0:28:51.840 --> 0:28:53.640
<v Speaker 1>we could find. You know, maybe, I think I think

0:28:53.760 --> 0:28:58.280
<v Speaker 1>last last time, most of the ghosts ended up revealing

0:28:58.360 --> 0:29:02.920
<v Speaker 1>something kind of horrible about colonialism. Um, maybe we could

0:29:02.920 --> 0:29:06.520
<v Speaker 1>find some examples of of ghost lore that reveal more

0:29:06.640 --> 0:29:09.960
<v Speaker 1>about human psychology. Oh yeah, absolutely. I mean the ghost

0:29:10.080 --> 0:29:12.480
<v Speaker 1>archetype is kind of a master key to the lock

0:29:12.560 --> 0:29:14.440
<v Speaker 1>on the human mind, where you open it up and

0:29:14.520 --> 0:29:17.640
<v Speaker 1>rummage around with all the on all the images and

0:29:17.680 --> 0:29:20.040
<v Speaker 1>fears we've got in there. It's sort of like a

0:29:20.160 --> 0:29:24.440
<v Speaker 1>perfect cipher for for what's deep down in there suppressed.

0:29:24.920 --> 0:29:28.360
<v Speaker 1>How about the film Ghost Shark? Does Does that exist?

0:29:28.440 --> 0:29:30.600
<v Speaker 1>It does exist? I haven't yet. I gotta see it

0:29:30.640 --> 0:29:33.560
<v Speaker 1>does exist. That's good. Now does it still eat people

0:29:33.600 --> 0:29:35.800
<v Speaker 1>even though it's a ghost? I don't know. Maybe it

0:29:35.880 --> 0:29:38.840
<v Speaker 1>eats your ghost. Maybe it has to work with another shark,

0:29:38.960 --> 0:29:41.360
<v Speaker 1>like real shark eats you, and then ghost shark eats

0:29:41.360 --> 0:29:43.880
<v Speaker 1>your ghost. That's what I'm hoping for. Maybe I'll also

0:29:43.920 --> 0:29:46.760
<v Speaker 1>find out about this this Halloween. I don't know how.

0:29:46.880 --> 0:29:49.600
<v Speaker 1>How does a ghost shark attack your mind? It doesn't

0:29:49.640 --> 0:29:55.280
<v Speaker 1>seem with teeth teth. Well that's a good attack. Also,

0:29:55.280 --> 0:29:57.360
<v Speaker 1>while I'm talking about ghosts and horror, I just wanted

0:29:57.400 --> 0:30:00.240
<v Speaker 1>to mention another book that is. It's not on the

0:30:00.280 --> 0:30:02.320
<v Speaker 1>list because I haven't finished reading it yet, but I

0:30:02.360 --> 0:30:04.720
<v Speaker 1>love it so far. It's a book of horror short

0:30:04.760 --> 0:30:07.000
<v Speaker 1>stories I've been reading for a while now called After

0:30:07.040 --> 0:30:10.120
<v Speaker 1>the People Lights Have Gone Off from fourteen by the

0:30:10.160 --> 0:30:13.920
<v Speaker 1>author Stephen Graham Jones was a great horror writer that uh,

0:30:14.160 --> 0:30:16.720
<v Speaker 1>I've just been getting into recently, and I really enjoy

0:30:16.840 --> 0:30:18.960
<v Speaker 1>some of the stories in there. Yeah, I'm very excited

0:30:19.000 --> 0:30:20.560
<v Speaker 1>to check out some of his fiction at some point

0:30:20.560 --> 0:30:24.200
<v Speaker 1>as well. Um, especially his tales that speak to the

0:30:24.280 --> 0:30:27.080
<v Speaker 1>Native American experience. Oh yes, some of the stories do

0:30:27.400 --> 0:30:30.800
<v Speaker 1>deal with those themes. One of my favorites in the

0:30:30.800 --> 0:30:32.760
<v Speaker 1>collection that I've read so far as a short story

0:30:32.760 --> 0:30:36.480
<v Speaker 1>called Brush Dogs, which is I believe set on the

0:30:36.880 --> 0:30:40.960
<v Speaker 1>on a Blackfeet reservation in Montana, and it's a great story.

0:30:41.320 --> 0:30:45.680
<v Speaker 1>It's really haunting. Deals again with I don't want to

0:30:45.680 --> 0:30:48.240
<v Speaker 1>say explicitly with ghosts, but it's got a very ghostly

0:30:48.280 --> 0:30:50.800
<v Speaker 1>aura about it. Alright, Well, on that note, we're going

0:30:50.880 --> 0:30:52.720
<v Speaker 1>to take a break, but then we'll be right back.

0:30:53.480 --> 0:30:57.640
<v Speaker 1>Thank alright, we're back. Well. This leads us to the

0:30:57.920 --> 0:31:01.959
<v Speaker 1>final selection for today's episode. In this one, it is yours, Joe. Alright,

0:31:01.960 --> 0:31:04.600
<v Speaker 1>My final pick for this year is a fiction book,

0:31:04.920 --> 0:31:08.960
<v Speaker 1>and it is The Three Body Problem by Sit Cheen

0:31:09.200 --> 0:31:12.040
<v Speaker 1>Lieu or I guess actually would be inverted in the

0:31:12.120 --> 0:31:15.320
<v Speaker 1>Chinese Blue Ching. Oh, this is a great one. I've

0:31:15.320 --> 0:31:17.120
<v Speaker 1>read this one as well. Yeah, and so this is

0:31:17.320 --> 0:31:19.520
<v Speaker 1>I'm sorry if I didn't pronounce his name perfectly. I

0:31:19.560 --> 0:31:22.959
<v Speaker 1>know my Chinese pronunciation is not great. But so this

0:31:23.000 --> 0:31:25.480
<v Speaker 1>one was first published in Chinese around ten years ago,

0:31:25.880 --> 0:31:30.239
<v Speaker 1>published in an English translation by Ken liu In. And

0:31:30.280 --> 0:31:33.800
<v Speaker 1>I saved this one for last because I struggled to

0:31:33.840 --> 0:31:36.520
<v Speaker 1>decide whether or not to include it, specifically for the

0:31:36.520 --> 0:31:39.680
<v Speaker 1>reason that so much of the pleasure of this novel

0:31:39.800 --> 0:31:44.280
<v Speaker 1>is the slow gradual revelation and development of its themes

0:31:44.360 --> 0:31:47.080
<v Speaker 1>and what's going on in the plot. And thus it's

0:31:47.160 --> 0:31:50.000
<v Speaker 1>kind of, unfortunately one of those books that's just chock

0:31:50.080 --> 0:31:53.480
<v Speaker 1>full of stuff to talk about but in talking about

0:31:53.480 --> 0:31:55.880
<v Speaker 1>it with somebody who hasn't read it, you inevitably kind

0:31:55.880 --> 0:31:59.760
<v Speaker 1>of spoil or at least undercut a few wonderful surprises

0:31:59.800 --> 0:32:02.960
<v Speaker 1>of the plot. So for this entry, I want to

0:32:02.960 --> 0:32:04.840
<v Speaker 1>talk about what I love about the book generally. Then

0:32:04.840 --> 0:32:07.000
<v Speaker 1>I'll give a warning before we discuss a few more

0:32:07.040 --> 0:32:10.280
<v Speaker 1>specific things. So listeners who haven't read the book plan

0:32:10.440 --> 0:32:12.280
<v Speaker 1>on reading it and want it to be a complete

0:32:12.280 --> 0:32:14.360
<v Speaker 1>surprise to them can hop out if they need to.

0:32:15.040 --> 0:32:17.720
<v Speaker 1>But I'm not doing that just yet. So first of all,

0:32:17.760 --> 0:32:19.960
<v Speaker 1>I want to say that this is my favorite kind

0:32:20.000 --> 0:32:22.920
<v Speaker 1>of science fiction book in that it's one that deals

0:32:22.960 --> 0:32:27.800
<v Speaker 1>not just with the future or with technology futuristic technology,

0:32:27.840 --> 0:32:32.040
<v Speaker 1>but with scientific concepts themselves, and makes the problems of

0:32:32.080 --> 0:32:36.600
<v Speaker 1>scientific discovery crucial to the advancement of the plot. So

0:32:36.640 --> 0:32:39.400
<v Speaker 1>the science is not near mcguffin, it's not mere like

0:32:40.120 --> 0:32:43.480
<v Speaker 1>plot element. It is. It is part of the backbone

0:32:43.480 --> 0:32:45.920
<v Speaker 1>of the entire work right in a way. It's about

0:32:46.040 --> 0:32:49.560
<v Speaker 1>science um and so it won't spoil much to say

0:32:49.600 --> 0:32:52.480
<v Speaker 1>this because it's there in the title. The book deals

0:32:52.520 --> 0:32:58.000
<v Speaker 1>with themes like predictability, unpredictability, and chaos, and so there's

0:32:58.040 --> 0:33:01.240
<v Speaker 1>this idea of the three body problem in physics. That's

0:33:01.280 --> 0:33:03.560
<v Speaker 1>what's referenced in the title. It's a classic problem that

0:33:03.600 --> 0:33:06.880
<v Speaker 1>goes something like this. Let's say you have two objects

0:33:06.920 --> 0:33:10.640
<v Speaker 1>interacting with one another in space, and you know Newton's

0:33:10.720 --> 0:33:14.000
<v Speaker 1>laws of mechanics, and you know the starting position of

0:33:14.000 --> 0:33:16.680
<v Speaker 1>the two objects, you know their velocities, and you know

0:33:16.720 --> 0:33:20.240
<v Speaker 1>their mass. If you know all those things, you can

0:33:20.280 --> 0:33:24.880
<v Speaker 1>create a robust solution that will predict their behavior and

0:33:24.960 --> 0:33:28.960
<v Speaker 1>easily predict their positions at any given point in the future.

0:33:29.320 --> 0:33:31.560
<v Speaker 1>They orbit a center of gravity in a very clear

0:33:31.600 --> 0:33:34.200
<v Speaker 1>and simple way, and you can create a closed solution

0:33:34.280 --> 0:33:36.640
<v Speaker 1>that will show you where they'll be at time t

0:33:37.920 --> 0:33:41.320
<v Speaker 1>But if you add a third object to the mix,

0:33:41.800 --> 0:33:46.200
<v Speaker 1>suddenly chaos and unpredictability takeover. And the objects are still

0:33:46.240 --> 0:33:48.840
<v Speaker 1>perfectly governed by the laws of physics. It's not like

0:33:48.880 --> 0:33:51.640
<v Speaker 1>a ghost win in there and did anything crazy. But

0:33:51.640 --> 0:33:55.840
<v Speaker 1>but their interaction suddenly can't be predicted in a concise way,

0:33:56.240 --> 0:33:59.120
<v Speaker 1>and they'll appear to change orbits and positions sort of

0:33:59.160 --> 0:34:03.040
<v Speaker 1>crazily as each object repeatedly gets pulled in surprising directions

0:34:03.040 --> 0:34:05.080
<v Speaker 1>by the other two. If you want to see what

0:34:05.080 --> 0:34:06.720
<v Speaker 1>this looks like, you can look up the three body

0:34:06.760 --> 0:34:09.600
<v Speaker 1>problem or three body orbit online and there are lots

0:34:09.600 --> 0:34:11.759
<v Speaker 1>of videos that simulate it so you can see it.

0:34:12.280 --> 0:34:14.600
<v Speaker 1>But just imagine what it would look like if you

0:34:14.680 --> 0:34:18.000
<v Speaker 1>try to put three objects orbiting each other in space.

0:34:18.560 --> 0:34:20.759
<v Speaker 1>I mean, they just go all over the place. And so,

0:34:20.840 --> 0:34:24.040
<v Speaker 1>in keeping with these themes of predictability and unpredictability, it

0:34:24.040 --> 0:34:27.480
<v Speaker 1>also deals with the ways that we can't predict which

0:34:27.520 --> 0:34:30.680
<v Speaker 1>of our ideas in science and technology will be most

0:34:30.680 --> 0:34:34.960
<v Speaker 1>applicable and in what ways. So there, I feel like

0:34:35.000 --> 0:34:37.720
<v Speaker 1>there's a lot of stuff in this book about people

0:34:37.840 --> 0:34:40.000
<v Speaker 1>sort of working in the dark and not knowing what

0:34:40.040 --> 0:34:43.800
<v Speaker 1>they're working towards before realizing how their work becomes crucial.

0:34:44.400 --> 0:34:46.279
<v Speaker 1>And that's the theme I like a lot. Now I

0:34:46.520 --> 0:34:48.719
<v Speaker 1>have to I have to mention that I didn't read

0:34:48.760 --> 0:34:50.239
<v Speaker 1>it so much as I listened to it. I had

0:34:50.400 --> 0:34:53.480
<v Speaker 1>the audio book version of this, and the audio book

0:34:53.520 --> 0:34:57.839
<v Speaker 1>is terrific. Uh. I love a good audio book presentation,

0:34:57.960 --> 0:35:00.560
<v Speaker 1>and this is certainly one of those. I think you

0:35:00.600 --> 0:35:04.600
<v Speaker 1>mentioned that the reader does the detective character in a

0:35:04.640 --> 0:35:07.239
<v Speaker 1>real gruff way or something. Yeah, it's kind of a

0:35:07.360 --> 0:35:09.279
<v Speaker 1>kind of a gruff voice like this, you know, kind

0:35:09.280 --> 0:35:12.680
<v Speaker 1>of like an old time Yeah, and he does. He

0:35:12.719 --> 0:35:18.120
<v Speaker 1>has some other very interesting voice choices later on as well. Um.

0:35:19.000 --> 0:35:21.239
<v Speaker 1>I was actually listening to the audio book version and

0:35:21.280 --> 0:35:24.360
<v Speaker 1>my wife was reading a hard copy of it, and

0:35:24.400 --> 0:35:25.840
<v Speaker 1>I have to say, this is one of those books

0:35:25.840 --> 0:35:28.720
<v Speaker 1>where if if you were, say, a hundred pages ahead

0:35:28.880 --> 0:35:32.279
<v Speaker 1>of someone else, like you are of radically different thoughts. Yeah,

0:35:32.280 --> 0:35:34.360
<v Speaker 1>you have radically different thoughts. It's almost like you're in

0:35:34.400 --> 0:35:38.160
<v Speaker 1>a different book when you start trying to compare notes

0:35:38.200 --> 0:35:41.280
<v Speaker 1>on what's happening. Oh man, I loved it. I loved

0:35:41.320 --> 0:35:43.759
<v Speaker 1>how you would you'd get into these parts of the

0:35:43.800 --> 0:35:47.200
<v Speaker 1>book where you're just like, what is going on? What

0:35:47.239 --> 0:35:50.480
<v Speaker 1>does this have to do with anything? Uh? Specifically, there

0:35:50.560 --> 0:35:55.440
<v Speaker 1>is a crucial virtual reality video game in the book

0:35:55.520 --> 0:35:58.000
<v Speaker 1>that when when you start getting into these sections of

0:35:58.000 --> 0:36:01.080
<v Speaker 1>the book, I just remember thinking like, how on earth

0:36:01.120 --> 0:36:04.359
<v Speaker 1>does this have anything to do with with the broader plot?

0:36:04.360 --> 0:36:08.640
<v Speaker 1>But then it connects in I think a brilliant way. Yeah,

0:36:08.680 --> 0:36:11.200
<v Speaker 1>this is like a it's a it's a virtual depiction

0:36:11.239 --> 0:36:14.960
<v Speaker 1>of an alien world that's threatened by by by by

0:36:15.280 --> 0:36:18.160
<v Speaker 1>these periods of like burning and freezing. Right, they're trying

0:36:18.160 --> 0:36:20.480
<v Speaker 1>to figure out what are the celestial mechanics with multiple

0:36:20.520 --> 0:36:23.400
<v Speaker 1>suns that are that are just burning out the world

0:36:23.680 --> 0:36:28.400
<v Speaker 1>in in a way that directly echoes the Chinese myth

0:36:28.680 --> 0:36:32.080
<v Speaker 1>of Ho Yee the the archer who shoots the surplus

0:36:32.120 --> 0:36:34.680
<v Speaker 1>suns out of the sky. And a number of other

0:36:35.560 --> 0:36:39.600
<v Speaker 1>mythological and historical figures are also referenced in this virtual world. Yeah,

0:36:39.640 --> 0:36:42.000
<v Speaker 1>I think there's a legendary Chinese emperor in one of

0:36:42.000 --> 0:36:44.840
<v Speaker 1>the yes yes uh in one of the simulations, but

0:36:44.920 --> 0:36:47.640
<v Speaker 1>also some Western figures as well as I recall. Oh yeah,

0:36:47.680 --> 0:36:49.319
<v Speaker 1>I think, like I don't remember who all they are,

0:36:49.360 --> 0:36:52.960
<v Speaker 1>but like like Einstein and Socrates and Jesus show up

0:36:53.080 --> 0:36:56.400
<v Speaker 1>or something. There's a tremendous sense of unpredictability with this book.

0:36:56.600 --> 0:36:58.480
<v Speaker 1>I mean, part of it just be due to the

0:36:58.520 --> 0:37:01.560
<v Speaker 1>originality of the book itself, but I also wonder how

0:37:01.640 --> 0:37:04.520
<v Speaker 1>much of it is the fact that most of us

0:37:05.040 --> 0:37:08.160
<v Speaker 1>probably do not read a lot of Chinese literature, more

0:37:08.200 --> 0:37:11.359
<v Speaker 1>certainly Chinese science fiction, so you know, we're not as

0:37:11.480 --> 0:37:13.960
<v Speaker 1>keyed into what some of the trends are. I don't know.

0:37:14.239 --> 0:37:16.399
<v Speaker 1>I think I'm embarrassed to say this, but I think

0:37:16.440 --> 0:37:22.080
<v Speaker 1>this might be the first modern Chinese novel. I have read.

0:37:23.200 --> 0:37:26.480
<v Speaker 1>I don't. I want to think of another, but I

0:37:26.480 --> 0:37:29.760
<v Speaker 1>can't that that is a huge blind spot in my reading.

0:37:29.840 --> 0:37:31.880
<v Speaker 1>I guess I should read more, but yeah, this is

0:37:31.880 --> 0:37:34.200
<v Speaker 1>the only one I can think of. Yeah, yeah, I'm

0:37:34.800 --> 0:37:38.800
<v Speaker 1>I've I've read some older works by by various Chinese writers,

0:37:38.800 --> 0:37:40.840
<v Speaker 1>but this is this is the only work of contemporary

0:37:40.880 --> 0:37:43.000
<v Speaker 1>science fiction that comes to mind, for sure. And but

0:37:43.080 --> 0:37:46.680
<v Speaker 1>it's certainly not the only translated Chinese science fiction work

0:37:46.719 --> 0:37:49.239
<v Speaker 1>out there. There are there are a number of other

0:37:49.280 --> 0:37:51.760
<v Speaker 1>ones of note. Oh yeah, of course. Well, so, Robert,

0:37:51.760 --> 0:37:54.160
<v Speaker 1>maybe I think we should transition to a slightly more

0:37:54.280 --> 0:37:57.600
<v Speaker 1>spoil ery discussion. So if if you're planning on reading

0:37:57.600 --> 0:38:00.000
<v Speaker 1>the book, you don't want anything spoiled, maybe you should

0:38:00.040 --> 0:38:02.600
<v Speaker 1>hop out now. But but before you go, if you

0:38:02.640 --> 0:38:04.880
<v Speaker 1>are leaving early, let me just remind you that there

0:38:04.880 --> 0:38:07.040
<v Speaker 1>will be a complete list of all of these books

0:38:07.080 --> 0:38:09.480
<v Speaker 1>and links to where you can buy them or obtain

0:38:09.520 --> 0:38:11.959
<v Speaker 1>them or find out more information about them. Uh. They'll

0:38:12.000 --> 0:38:13.880
<v Speaker 1>all be on the landing page for this episode. It's

0:38:13.840 --> 0:38:16.000
<v Speaker 1>stuff to blow your mind dot com. Yeah, Now, if

0:38:16.040 --> 0:38:17.640
<v Speaker 1>you do want to stick around, we hope you will.

0:38:18.080 --> 0:38:20.600
<v Speaker 1>You don't plan on reading this book or you've already

0:38:20.640 --> 0:38:22.520
<v Speaker 1>read it, or maybe you just don't mind having a

0:38:22.520 --> 0:38:25.320
<v Speaker 1>few kind of like themes talked about at greater length.

0:38:25.880 --> 0:38:28.120
<v Speaker 1>I want to talk about some of the ideas explored

0:38:28.160 --> 0:38:35.200
<v Speaker 1>in this book. So first of all, we can talk about,

0:38:35.200 --> 0:38:37.799
<v Speaker 1>now that we're over the gap, the fact that this

0:38:37.880 --> 0:38:43.360
<v Speaker 1>turns out to be a disastrous first contact novel. Yes, uh,

0:38:43.520 --> 0:38:46.960
<v Speaker 1>first contact between an alien civilization and Earth, and that

0:38:47.040 --> 0:38:51.120
<v Speaker 1>it ultimately ends with the alien civilization taking a hostile,

0:38:51.239 --> 0:38:54.360
<v Speaker 1>colonizing position towards Planet Earth looking at us within v

0:38:54.600 --> 0:38:58.239
<v Speaker 1>s eye. Yes, And when I when we've talked about

0:38:58.239 --> 0:39:00.360
<v Speaker 1>how it's a different book at later on, that it

0:39:00.480 --> 0:39:03.200
<v Speaker 1>is in the early goings, I have to point out

0:39:03.239 --> 0:39:05.239
<v Speaker 1>that you start with what seems like it's going to

0:39:05.320 --> 0:39:08.440
<v Speaker 1>be a very historically based novel, take place in the past,

0:39:08.719 --> 0:39:11.240
<v Speaker 1>but you do reach a point where it's just page

0:39:11.280 --> 0:39:15.080
<v Speaker 1>after page from the the aliens point of view. And

0:39:15.120 --> 0:39:18.400
<v Speaker 1>if you're listening to the audio book, their voices sound

0:39:18.440 --> 0:39:21.719
<v Speaker 1>like the moon and nights on what's this show? The

0:39:21.760 --> 0:39:26.840
<v Speaker 1>adult swim show, U Aquaritine hungerful. Yes, this is the

0:39:26.920 --> 0:39:29.200
<v Speaker 1>voice that sort of sounds like this. This is the

0:39:29.280 --> 0:39:33.080
<v Speaker 1>voice of the aliens. That's great. It works. The aliens

0:39:33.160 --> 0:39:39.960
<v Speaker 1>have a calm malevolence that is not mean spirited, but

0:39:39.960 --> 0:39:44.719
<v Speaker 1>but is perfectly aggressive and cruel in a way that

0:39:44.880 --> 0:39:47.120
<v Speaker 1>mirrors one of my favorite lines from a sci fi

0:39:47.160 --> 0:39:49.200
<v Speaker 1>horror movie. Did you ever see the you know, the

0:39:49.280 --> 0:39:52.640
<v Speaker 1>late seventies invasion of the Body Snatchers with Donald Sutherland?

0:39:52.719 --> 0:39:56.239
<v Speaker 1>And then I've never seen that one. Oh well, now

0:39:56.280 --> 0:39:58.440
<v Speaker 1>I have to spoil something for you. There's just a

0:39:58.480 --> 0:40:02.080
<v Speaker 1>great line where where one of the characters who still human,

0:40:02.239 --> 0:40:05.120
<v Speaker 1>is talking to the uh, the people who have been

0:40:05.120 --> 0:40:08.879
<v Speaker 1>turned into aliens, and he says something like, we hate you,

0:40:09.440 --> 0:40:11.640
<v Speaker 1>and one of the aliens says to him, we don't

0:40:11.680 --> 0:40:14.880
<v Speaker 1>hate you. It's just a brilliantly chilling thing to say.

0:40:14.920 --> 0:40:17.120
<v Speaker 1>I love it. Yeah, yeah, yeah, I can definitely see

0:40:17.120 --> 0:40:19.880
<v Speaker 1>the echo of that in the In This War. But yeah.

0:40:19.920 --> 0:40:23.400
<v Speaker 1>So so there's there's this attack coming, and a lot

0:40:23.440 --> 0:40:26.120
<v Speaker 1>of what the book ends up being about is the

0:40:26.200 --> 0:40:30.360
<v Speaker 1>ways that the Aliens have have sent a sort of

0:40:31.239 --> 0:40:35.720
<v Speaker 1>information based advance force to try to cripple Earth's ability

0:40:35.760 --> 0:40:39.680
<v Speaker 1>to protect itself from the alien invasion before they actually

0:40:39.719 --> 0:40:42.200
<v Speaker 1>get here. And so that's where where a lot of

0:40:42.239 --> 0:40:45.879
<v Speaker 1>the fascinating ideas of the novel come in. Uh, it's

0:40:45.920 --> 0:40:50.840
<v Speaker 1>about what could an advanced alien civilization do to stop

0:40:50.960 --> 0:40:53.960
<v Speaker 1>Earth from being able to protect itself before they get

0:40:54.000 --> 0:40:57.040
<v Speaker 1>to us. And so one of the things that they

0:40:57.120 --> 0:41:00.320
<v Speaker 1>come up with is they're like, we gotta stop science

0:41:00.480 --> 0:41:03.279
<v Speaker 1>from happening on Earth because they're afraid it's going to

0:41:03.360 --> 0:41:05.440
<v Speaker 1>take a long time for them to get to us.

0:41:05.719 --> 0:41:07.920
<v Speaker 1>And what if while they're in transit, we make a

0:41:07.920 --> 0:41:12.120
<v Speaker 1>lot of advances in particle physics and stuff and drastically

0:41:12.239 --> 0:41:15.239
<v Speaker 1>increase our technological capabilities. Yeah, I mean it is the

0:41:15.280 --> 0:41:18.440
<v Speaker 1>absolute best thing that we have as a culture, Like,

0:41:18.480 --> 0:41:21.040
<v Speaker 1>it is the thing that has produced the modern world,

0:41:21.480 --> 0:41:24.720
<v Speaker 1>and it is the thing with the with with probably

0:41:24.880 --> 0:41:29.200
<v Speaker 1>the most unity among all human endeavors exactly. So they

0:41:29.239 --> 0:41:32.160
<v Speaker 1>come up with this plan to be because so they

0:41:32.320 --> 0:41:34.520
<v Speaker 1>want to colonize Earth, but they can't like send a

0:41:34.560 --> 0:41:37.640
<v Speaker 1>big heavy spaceships fast enough to get to us. So

0:41:37.680 --> 0:41:43.280
<v Speaker 1>instead they create a supercomputer inside an extremely tiny particle

0:41:43.560 --> 0:41:47.360
<v Speaker 1>that can be sent at at super fast speed towards Earth,

0:41:47.600 --> 0:41:49.799
<v Speaker 1>like with the speed approaching that of a photon. Right

0:41:49.840 --> 0:41:52.279
<v Speaker 1>that the idea exactly, so it gets here ahead of

0:41:52.320 --> 0:41:54.440
<v Speaker 1>when they could actually get here with all of their

0:41:54.480 --> 0:41:58.040
<v Speaker 1>heavy stuff, and it gets to Earth first. And mainly

0:41:58.080 --> 0:42:02.000
<v Speaker 1>what it goes about doing is trying to drive all

0:42:02.080 --> 0:42:06.040
<v Speaker 1>of the world's leading scientists and particle physicists and everybody

0:42:06.239 --> 0:42:09.840
<v Speaker 1>to despair and insanity. And it does this by making

0:42:09.880 --> 0:42:13.759
<v Speaker 1>them doubt the existence of scientific laws, like trying to

0:42:13.840 --> 0:42:16.320
<v Speaker 1>give them is. So they do the same experiment twice

0:42:16.360 --> 0:42:19.640
<v Speaker 1>and get different results. So it seems like the laws

0:42:19.680 --> 0:42:22.799
<v Speaker 1>of science are either breaking down or clearly we didn't

0:42:22.840 --> 0:42:26.239
<v Speaker 1>understand everything to begin with, and this the ladder of

0:42:26.280 --> 0:42:29.560
<v Speaker 1>science is no longer the sure way to ascend anywhere.

0:42:29.800 --> 0:42:32.680
<v Speaker 1>Another truly genius move that I think is there in

0:42:32.680 --> 0:42:35.200
<v Speaker 1>the plot, and I can't maybe this has been done

0:42:35.200 --> 0:42:38.680
<v Speaker 1>in another science fiction work that because it's so obvious,

0:42:38.719 --> 0:42:40.600
<v Speaker 1>I feel like somebody should have thought of this, But

0:42:40.640 --> 0:42:42.400
<v Speaker 1>this is the first story I can think of really

0:42:42.480 --> 0:42:46.080
<v Speaker 1>exploiting this plot to its fullest. And the idea is

0:42:46.520 --> 0:42:51.080
<v Speaker 1>the aliens figure out how to exploit existing ideological and

0:42:51.160 --> 0:42:56.520
<v Speaker 1>political fractures within human kind to work the human population

0:42:56.719 --> 0:43:00.480
<v Speaker 1>against itself on their behalf. Isn't there isn't there a

0:43:00.520 --> 0:43:03.400
<v Speaker 1>series of I remember seeing these in bookstores when I

0:43:03.440 --> 0:43:07.400
<v Speaker 1>was a kid, but they're like alternative timeline books where

0:43:07.480 --> 0:43:10.640
<v Speaker 1>alien showed up during World War Two. Oh, I'm sure

0:43:10.640 --> 0:43:13.600
<v Speaker 1>it's happened. I bet it's probably explored in that in

0:43:13.640 --> 0:43:16.359
<v Speaker 1>those works for sure, and and others as well well.

0:43:16.400 --> 0:43:18.160
<v Speaker 1>I mean, so one of the things you often see,

0:43:18.160 --> 0:43:20.880
<v Speaker 1>it's it's a common point of of of the plot

0:43:20.920 --> 0:43:23.200
<v Speaker 1>in like Independence Day and stuff like, you know, all

0:43:23.280 --> 0:43:26.480
<v Speaker 1>these alien invasion movies, is suddenly we all realize that

0:43:26.520 --> 0:43:30.160
<v Speaker 1>we must set aside our petty differences and uh and

0:43:30.360 --> 0:43:33.200
<v Speaker 1>join together if we're going to face off against the aliens.

0:43:33.200 --> 0:43:35.080
<v Speaker 1>And there is some of that in this, in this

0:43:35.320 --> 0:43:37.040
<v Speaker 1>we should mention. This is also the first book in

0:43:37.040 --> 0:43:39.200
<v Speaker 1>a series. I haven't finished reading the other books yet,

0:43:39.239 --> 0:43:42.560
<v Speaker 1>but I've started the second one. Um, and so there

0:43:42.640 --> 0:43:45.919
<v Speaker 1>is eventually some solidarity in banding together in the face

0:43:45.960 --> 0:43:48.759
<v Speaker 1>of the aliens. But one thing the aliens figure out

0:43:48.840 --> 0:43:51.000
<v Speaker 1>they can do is that, you know, if there is

0:43:51.040 --> 0:43:54.360
<v Speaker 1>a if there is a frustrated faction that already hates

0:43:54.440 --> 0:43:58.520
<v Speaker 1>part of humanity, you can play to their biases and

0:43:58.600 --> 0:44:01.439
<v Speaker 1>play to their in flat or them and get them

0:44:01.480 --> 0:44:04.479
<v Speaker 1>on your side. And this is something that actually even

0:44:04.600 --> 0:44:09.560
<v Speaker 1>you know is commonly used in in human colonization, international

0:44:09.600 --> 0:44:13.560
<v Speaker 1>relations and all that exploiting factions within a target group

0:44:14.040 --> 0:44:17.080
<v Speaker 1>in order to play them, play them against each other

0:44:17.200 --> 0:44:21.799
<v Speaker 1>along their existing fractures. You don't have to make new fractures,

0:44:21.840 --> 0:44:25.200
<v Speaker 1>they're already factions within any given group of people. Yeah,

0:44:25.239 --> 0:44:28.200
<v Speaker 1>I'm instantly reminded us some examples from from Soviet history.

0:44:28.480 --> 0:44:31.600
<v Speaker 1>You know how how you end up dividing up these territories.

0:44:31.840 --> 0:44:35.240
<v Speaker 1>Make sure that you have a territory that has locked

0:44:35.239 --> 0:44:39.120
<v Speaker 1>into it to rival groups so that they're always fighting

0:44:39.120 --> 0:44:43.680
<v Speaker 1>each other and not fighting the the occupying power. You

0:44:43.680 --> 0:44:47.320
<v Speaker 1>know what. George Washington, the first president of the United States,

0:44:47.400 --> 0:44:50.200
<v Speaker 1>he had a lot of really lucid thoughts about this.

0:44:50.680 --> 0:44:54.840
<v Speaker 1>In his farewell address in seventeen, he was warning about

0:44:54.960 --> 0:44:58.200
<v Speaker 1>the nature of political parties. He was essentially saying, like,

0:44:58.239 --> 0:45:01.160
<v Speaker 1>don't get going with political par parties, because they will

0:45:01.200 --> 0:45:04.520
<v Speaker 1>be the death of you as a nation. So Washington's

0:45:04.560 --> 0:45:08.799
<v Speaker 1>talking about internal party factionalism, you know, fighting amongst each other,

0:45:08.880 --> 0:45:11.680
<v Speaker 1>and he says it serves always to distract the public

0:45:11.719 --> 0:45:15.920
<v Speaker 1>counsels and enfeeble the public administration. It agitates the community

0:45:16.040 --> 0:45:19.480
<v Speaker 1>with ill founded jealousies and false alarms. It kindles the

0:45:19.520 --> 0:45:24.279
<v Speaker 1>animosity of one part against another, foments occasionally riot and insurrection.

0:45:24.560 --> 0:45:28.080
<v Speaker 1>It opens the door to foreign influence and corruption, which

0:45:28.120 --> 0:45:31.680
<v Speaker 1>finds a facilitated access to the government itself through the

0:45:31.760 --> 0:45:35.359
<v Speaker 1>channels of party passions. Thus, the policy and the will

0:45:35.440 --> 0:45:38.680
<v Speaker 1>of one country are subjected to the policy and will

0:45:38.719 --> 0:45:41.880
<v Speaker 1>of another. And if you just replace Planet there for

0:45:42.000 --> 0:45:45.320
<v Speaker 1>country there, you've got what happens. Uh in the novel.

0:45:45.600 --> 0:45:48.280
<v Speaker 1>I don't know if you was thinking about George Washington,

0:45:48.400 --> 0:45:52.279
<v Speaker 1>but it's a perennial insight. I guess, yeah, yeah, I

0:45:52.280 --> 0:45:55.640
<v Speaker 1>think so. Since we're having our spoiler laden discussion here,

0:45:56.000 --> 0:45:57.880
<v Speaker 1>one thing that I wanted to mention from the second

0:45:57.960 --> 0:45:59.799
<v Speaker 1>novel in the series, the one that comes after The

0:46:00.120 --> 0:46:04.400
<v Speaker 1>Body Problem, is this great moment that I haven't finished

0:46:04.400 --> 0:46:07.560
<v Speaker 1>this novel yet, but there's a part where the particle

0:46:07.760 --> 0:46:11.719
<v Speaker 1>that the Aliens have sent ahead, the supercomputer AI that

0:46:11.760 --> 0:46:14.240
<v Speaker 1>they've sent ahead that's about the size of a particle

0:46:14.520 --> 0:46:17.040
<v Speaker 1>and is flying around the Earth trying to prepare the

0:46:17.080 --> 0:46:21.000
<v Speaker 1>Earth to be invaded. There is a great scene where

0:46:21.120 --> 0:46:26.160
<v Speaker 1>it first learns that human beings, unlike the aliens who

0:46:26.200 --> 0:46:31.319
<v Speaker 1>sent it, have the ability to lie. Because the aliens

0:46:31.440 --> 0:46:37.520
<v Speaker 1>are not they're not individually deceptive because they don't communicate verbally,

0:46:37.960 --> 0:46:42.160
<v Speaker 1>they essentially share thoughts with one another in a detectable way,

0:46:42.200 --> 0:46:45.799
<v Speaker 1>and thus to think something is to have that thing

0:46:46.360 --> 0:46:50.359
<v Speaker 1>be perceptible by another member of your species. And so

0:46:50.480 --> 0:46:54.520
<v Speaker 1>thus you can't misrepresent your thoughts. If you have a thought,

0:46:54.640 --> 0:46:58.359
<v Speaker 1>someone can see it on you, And so they don't

0:46:58.520 --> 0:47:02.520
<v Speaker 1>really have a concept of lying. And when the supercomputer

0:47:02.680 --> 0:47:04.759
<v Speaker 1>sent by the Aliens as they're on their way to

0:47:04.840 --> 0:47:08.360
<v Speaker 1>invade first becomes aware that human beings have the power

0:47:08.440 --> 0:47:11.480
<v Speaker 1>to say something that is not what they really think,

0:47:12.120 --> 0:47:15.520
<v Speaker 1>the supercomputer processes for a moment and then it says,

0:47:15.719 --> 0:47:20.880
<v Speaker 1>I am afraid. Alright. So so just to sum it up, um,

0:47:21.640 --> 0:47:29.400
<v Speaker 1>humans versus aliens humans advantages, we have science disadvantages. Um,

0:47:29.480 --> 0:47:31.600
<v Speaker 1>we have we fight with each other, fight with each other,

0:47:31.640 --> 0:47:34.480
<v Speaker 1>and have political disunity. And then kind of a pro

0:47:34.719 --> 0:47:37.600
<v Speaker 1>and a con. Uh, there's the whole lying thing because

0:47:37.600 --> 0:47:40.000
<v Speaker 1>we lie to each other all the time, which doesn't

0:47:40.040 --> 0:47:43.200
<v Speaker 1>help our case. But then we can also lie to

0:47:43.280 --> 0:47:46.240
<v Speaker 1>the aliens if we're on talking terms with them. So anyway,

0:47:46.320 --> 0:47:49.000
<v Speaker 1>I highly recommend three Body Problem if you're in the

0:47:49.040 --> 0:47:52.480
<v Speaker 1>mood for some thought provoking science fiction. All right, Well,

0:47:52.480 --> 0:47:54.120
<v Speaker 1>there you have it. I feel like we've presented quite

0:47:54.160 --> 0:47:57.640
<v Speaker 1>a grab bag here of fiction, nonfiction, a little children's

0:47:57.680 --> 0:48:01.000
<v Speaker 1>literature thrown in as well. Uh. As I mentioned earlier,

0:48:01.120 --> 0:48:03.440
<v Speaker 1>I'll make sure that we have links to all of

0:48:03.480 --> 0:48:05.480
<v Speaker 1>these books on the landing page for this episode. It's

0:48:05.440 --> 0:48:08.440
<v Speaker 1>stuff to bow your mind, because inevitably you're gonna ask, well,

0:48:08.480 --> 0:48:10.640
<v Speaker 1>how do you spell that author's last name? What was

0:48:10.680 --> 0:48:12.880
<v Speaker 1>that book you mentioned? Maybe we didn't say the title

0:48:12.880 --> 0:48:14.880
<v Speaker 1>clearly enough. We'll have it all listed here, and then

0:48:14.880 --> 0:48:18.279
<v Speaker 1>you can continue your research into which books might best

0:48:18.600 --> 0:48:21.560
<v Speaker 1>suit your palette. And the other cool thing is that

0:48:21.840 --> 0:48:24.160
<v Speaker 1>you know this is just the beginning of a discussion

0:48:24.160 --> 0:48:27.439
<v Speaker 1>really because inevitably, uh, many of you have read these

0:48:27.440 --> 0:48:29.600
<v Speaker 1>books as well, or some of these books, and you

0:48:29.640 --> 0:48:31.160
<v Speaker 1>have thoughts on them that you would like to share

0:48:31.160 --> 0:48:34.440
<v Speaker 1>with us or perhaps share with other listeners, say at

0:48:34.440 --> 0:48:38.160
<v Speaker 1>our Facebook group on stuff Toble your Mind discussion module.

0:48:38.560 --> 0:48:41.040
<v Speaker 1>And then perhaps you have all new recommendations for us

0:48:41.080 --> 0:48:43.040
<v Speaker 1>books that you that you you're thinking, well, if you

0:48:43.120 --> 0:48:46.480
<v Speaker 1>like this, then you'll definitely like this. Yeah, please send

0:48:46.480 --> 0:48:48.839
<v Speaker 1>them our way. Obviously we don't have time to read

0:48:48.840 --> 0:48:50.520
<v Speaker 1>all of the books that you recommend to us, but

0:48:50.560 --> 0:48:52.400
<v Speaker 1>a lot of times we do find out about books

0:48:52.400 --> 0:48:55.600
<v Speaker 1>that we end up reading from listener recommendations, so so

0:48:55.680 --> 0:48:58.760
<v Speaker 1>by all means yes, send them in. In the meantime,

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