WEBVTT - I’m Coming With (Larry Brey)

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<v Speaker 1>There is nothing quite like Elevation Nights.

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<v Speaker 2>Oh, I love them so much.

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<v Speaker 1>Elevation Knights twenty twenty four is about to happen. We

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<v Speaker 1>are coming your way and we want to see you there.

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<v Speaker 1>It's not only a time of worship, but I'm gonna

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<v Speaker 1>be preaching. I might get ally to preach a little

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<v Speaker 1>bit too, and we're gonna be believing God for amazing

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<v Speaker 1>things in the following cities.

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<v Speaker 3>Okay, so Hershey, Pennsylvania, Bridgeport, Connecticut, Grand Rapids, Michigan, Columbus, Ohio,

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<v Speaker 3>Hoffman States, Illinois.

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<v Speaker 4>That's Chicago, Belmont Park, New York. That's Long Island, Boston, Massachusetts,

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<v Speaker 4>and Philadelphia, Pennsylvania.

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<v Speaker 1>She diod good at that Elevation Nights dot com. Get

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<v Speaker 1>your tickets right now. We're gonna be getting ready for you.

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<v Speaker 1>It's gonna be amazing.

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<v Speaker 5>Many of you you expected Pastor Stephen to walk up.

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<v Speaker 5>And there was a collective side for some of the room,

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<v Speaker 5>like it's okay, my name is Larry Bribe, but everybody

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<v Speaker 5>calls me LB and my wife and I had the

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<v Speaker 5>distinct privilege of being one of the original eight families

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<v Speaker 5>that got a chance to sell our homes. He quit

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<v Speaker 5>her jobs eighteen years ago to start Elevation Church and

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<v Speaker 5>man like, I want to see what God has done

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<v Speaker 5>eighteen years of servant.

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<v Speaker 3>Baby, look what look around, Look what God has done?

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<v Speaker 3>And thank you.

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<v Speaker 5>Before we started this ministry, we got on our knees.

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<v Speaker 5>There were no people, We had nothing, no money. We

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<v Speaker 5>had a blank page, but not a blank check it

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<v Speaker 5>was and we got on the knees and we just prayed,

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<v Speaker 5>Lord like, bring to people. Yeah we didn't know you,

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<v Speaker 5>we didn't, but God saw you. God saw you in Gaston,

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<v Speaker 5>God saw you in Rono. God saw you, and He's

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<v Speaker 5>set this moment on your calendar to be here today

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<v Speaker 5>to hear a word, and I'm excited to deliver it.

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<v Speaker 5>Here here's the verse I want to give you to

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<v Speaker 5>set up what we're doing today. But before we get

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<v Speaker 5>into that, I do need to say thank you Pastor Stephen.

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<v Speaker 5>Thank you Pastor Stephen for faithfully leading this ministry, being

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<v Speaker 5>my pastor for twenty years. Thank you for faithfully standing

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<v Speaker 5>in the pulprit every week preaching the word of God.

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<v Speaker 5>I remember Gosh byab A Budt seventeen years ago. He came,

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<v Speaker 5>he said, LB, I need you to do this and

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<v Speaker 5>I looked at him and said, I don't think I

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<v Speaker 5>can do that. He said, well, I guess if you

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<v Speaker 5>don't believe it, you'll have to have faith that I've

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<v Speaker 5>got enough belief for both of us.

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<v Speaker 3>I think you can do it, So go do it.

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<v Speaker 5>Thank you for being that kind of leader who push

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<v Speaker 5>us us out.

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<v Speaker 3>Thank you, honor you love you, Pastor Stephen.

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<v Speaker 5>First Amuel fourteen, chapter one, Just one verse to te

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<v Speaker 5>off where we want to go with this. This is

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<v Speaker 5>one day Jonathan, son of Saul, said to his young

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<v Speaker 5>arm bear, come, let's go over to the Philistine outpost

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<v Speaker 5>on the other side. But he did not tell his father.

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<v Speaker 5>Here's the title for today's message. You can pick out

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<v Speaker 5>your favorite person around you only get one, say I'm

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<v Speaker 5>coming with. You can look to your second favor. Don't

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<v Speaker 5>make him feel left out and rejected. Look at him,

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<v Speaker 5>say I'm coming with. After you've given out at least

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<v Speaker 5>six hugs, you can have a seat.

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<v Speaker 3>Think you worship team. In this passage of scripture, you've

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<v Speaker 3>got this.

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<v Speaker 5>Young man named Jonathan. He is the son of Saul,

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<v Speaker 5>who is the king of nation Israel. The king had

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<v Speaker 5>made some bad choices that had some devastating consequences because

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<v Speaker 5>of his disobedience.

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<v Speaker 3>He was rejected as king. It would no longer be king.

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<v Speaker 3>In this picture that we see in First.

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<v Speaker 5>Samuel, he had woken the dog the Philistines, and he

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<v Speaker 5>had abandoned the authority that God had given him as

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<v Speaker 5>king over Israel. And he took six hundred the nation's

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<v Speaker 5>best fighting men to hide underneath the pomegranate tree. Sir,

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<v Speaker 5>here you got the king, the leader of Nation Israel,

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<v Speaker 5>who has been rejected and has also abandoned his post.

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<v Speaker 5>Those of us that want to lead, we need to

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<v Speaker 5>understand that when we abdicate our authority, it's the people

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<v Speaker 5>that are punished. And the consequences of this decision rippled

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<v Speaker 5>into Jonathan's life because Jonathan was the prince, he.

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<v Speaker 3>Was supposed to be the next king of Nation Israel.

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<v Speaker 5>So he's looking at his father's rejection that also forced

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<v Speaker 5>him to reject the rightful thing that he should have had.

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<v Speaker 5>And some of you are looking at a situation that

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<v Speaker 5>you had nothing to do with, and everything you thought

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<v Speaker 5>would happen is forfeited because of somebody else's disobedience. So

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<v Speaker 5>when we read this passage, we need to understand that

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<v Speaker 5>Jonathan did not tell his father. He looks to his

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<v Speaker 5>armbhar I said, let's go do something about it. He

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<v Speaker 5>says to him, I'm coming with But he did not

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<v Speaker 5>tell his father. There's something about the voice that a

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<v Speaker 5>father carries in the life of a son or daughter

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<v Speaker 5>that can make you go one direction or another. As

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<v Speaker 5>a kid, my dad was my hero. I remember when

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<v Speaker 5>I was a little boy. All I wanted to do.

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<v Speaker 3>Is to be with my dad. If he's going somewhere,

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<v Speaker 3>I'd be like, I'm coming with, grab my little hat, jumping.

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<v Speaker 5>The pickup truck, and like, let's go wherever you're gonna go.

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<v Speaker 5>I didn't care where we were gonna. I just wanted

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<v Speaker 5>to be with my father. I'm coming with dad. I

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<v Speaker 5>wouldn't I wouldn't notice all the times that we'd be

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<v Speaker 5>coming home, he'd be swerving, and we thought it'd be

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<v Speaker 5>kind of funny.

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<v Speaker 3>And then finally one night.

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<v Speaker 5>I grew up in Minnesota, where it's like really cold.

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<v Speaker 5>It was like ten degrees outside. My dad was inside

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<v Speaker 5>this place for a couple hours and I'm out the

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<v Speaker 5>pickup truck and it is freezing. Finally, I sat there,

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<v Speaker 5>I said, I wonder what he's doing in there. I

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<v Speaker 5>remember sneaking out of the pickup truck walking to the side.

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<v Speaker 3>Of the building. It was called the Delroy.

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<v Speaker 5>It was a bar, so I sneak in the side

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<v Speaker 5>door and I walk in and I see my dad

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<v Speaker 5>sitting at the end of the bar, drunk, talking to

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<v Speaker 5>a woman that is not my mother. And it's in

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<v Speaker 5>that moment that I saw my dad's humanity and he

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<v Speaker 5>was no longer my hero, and I felt rejected in

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<v Speaker 5>that moment. I felt like I was abandoned in them

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<v Speaker 5>when I felt like, that's the moment.

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<v Speaker 3>That I lost my father.

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<v Speaker 5>But if I look back, that was a defining moment

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<v Speaker 5>for me where I felt like I became an orphan

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<v Speaker 5>because if I'm honest in my honest moments, I felt

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<v Speaker 5>like I wouldn't have been able to explain it as

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<v Speaker 5>an eight year old, but a as a kid growing up.

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<v Speaker 5>I felt like, if I could have just done it better,

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<v Speaker 5>maybe he wouldn't have chose that, because it wasn't just

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<v Speaker 5>that decision, it was all the ripple effects that just

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<v Speaker 5>tore our family apart. And I want to talk about

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<v Speaker 5>the orphan spirit today. Anybody who's ever lived with rejection

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<v Speaker 5>or abandonment or maybe carried this orphan spirit. God has

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<v Speaker 5>sent me on assignment to speak to you today. And

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<v Speaker 5>if you think about the picture of an orphan, here's

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<v Speaker 5>the classic picture of an orphan.

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<v Speaker 3>You're at an orphanage.

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<v Speaker 5>All right, kids, somebody is coming today, so put on

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<v Speaker 5>your best clothes and be on your best behavior, and

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<v Speaker 5>maybe you'll get picked.

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<v Speaker 3>And you put on your.

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<v Speaker 5>Best clothes, you're on your best behavior, and you don't

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<v Speaker 5>get picked because you don't feel like.

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<v Speaker 3>You're good enough.

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<v Speaker 5>If I could have just been a little bit taller,

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<v Speaker 5>if I had have won more trophies, if I would

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<v Speaker 5>have been more pretty, maybe somebody would have loved me.

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<v Speaker 5>Maybe somebody would have seen me, maybe they wouldn't have

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<v Speaker 5>abandoned me. Because the orphan always feels like it's their fault.

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<v Speaker 5>And I want to talk about the orphan spirit today

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<v Speaker 5>because some if you are a grown man or a woman,

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<v Speaker 5>yet you so identify as a child and as an orphan.

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<v Speaker 5>Why Because I have walked with this orphan spirit all

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<v Speaker 5>of my life.

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<v Speaker 3>Did you know the first orphan is Satan. He wanted

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<v Speaker 3>to be like God.

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<v Speaker 5>He was jealous of his worship, so he tries to

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<v Speaker 5>overthrow to steal some of God's glory, and God will

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<v Speaker 5>not be He will not let his glory go to

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<v Speaker 5>somebody else. And because of that, Satan was rejected and

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<v Speaker 5>he was sent down.

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<v Speaker 3>He was thrown down. It says this in Revelation chapter twelve,

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<v Speaker 3>verse ten.

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<v Speaker 5>It says, for the accuser Satan, for the accused of

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<v Speaker 5>our brothers and sisters, who accuses them before our God

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<v Speaker 5>day and night has been hurled down. So the very

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<v Speaker 5>rejection that Satan experience is what he uses to attack you.

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<v Speaker 5>I believe one of the primary assignments of the enemy

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<v Speaker 5>is to use the bomb of rejection to make you

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<v Speaker 5>feel it. Here's the story that's painted in Revelation chapter twelve, verseent.

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<v Speaker 5>He is accusing you day and night before God. So

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<v Speaker 5>with picture Satan staying before God, like.

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<v Speaker 3>Did you see JJ? Did you see what he did?

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<v Speaker 3>Did you see it?

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<v Speaker 5>Did you hear him? Did you see the way he's looking?

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<v Speaker 5>And he is hurling insults day and night.

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<v Speaker 3>It is relentless in the attack of how he's accusing you.

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<v Speaker 5>He's saying they're not worth loving. Did you see how

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<v Speaker 5>they acted, They're not worth believing?

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<v Speaker 3>Did you see what they did? Did you see what

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<v Speaker 3>they go back?

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<v Speaker 5>To they said they're a follower of Jesus, and then

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<v Speaker 5>they did that last night.

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<v Speaker 3>Come on, Jesus, come on, look it down. They're now

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<v Speaker 3>worth it.

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<v Speaker 5>That's what the accuser is doing day and night with you.

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<v Speaker 5>And what does our God do with that accusation. He

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<v Speaker 5>does to you what he did to his son. He

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<v Speaker 5>said of Jesus, before he did any public ministry, this

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<v Speaker 5>is my son in whom I am well pleased. Before

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<v Speaker 5>he ever did anything, he affirmed the relationship.

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<v Speaker 3>We have a God who looks at you and said,

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<v Speaker 3>that's my son, that's my daughter. Shut your pie hole.

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<v Speaker 3>That's the accuser.

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<v Speaker 5>Relentlessly attacking your character, and he's got good evidence to

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<v Speaker 5>win a case in court. Sometimes that does not matter,

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<v Speaker 5>because when you are the Lord's son or daughter, no

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<v Speaker 5>one can take you from his aunt.

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<v Speaker 3>That's the message of the gospel. I remember when my son.

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<v Speaker 5>Corbin, a couple of years ago, he had a bully

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<v Speaker 5>at school on the bus. He was smacking people in

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<v Speaker 5>the back of the head and throwing water bounds at him,

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<v Speaker 5>starting fights on the bus. And Corbin told me about

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<v Speaker 5>and I said, listen, never start a fight, but if

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<v Speaker 5>you start to finish it, I said, don't go looking

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<v Speaker 5>for a fight, but you don't let evil back you.

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<v Speaker 3>Into a corner.

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<v Speaker 5>And you always defend people who cannot defend themselves. And

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<v Speaker 5>maybe not James Dobson approved, but it's what I got.

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<v Speaker 5>And so my wife and I were at breakfast one

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<v Speaker 5>morning we get a phone call from the principal. I

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<v Speaker 5>knew exactly what it was, and the prince were like,

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<v Speaker 5>your son, he's been in a fight. Get down to school.

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<v Speaker 5>I'm like, oh, yes, I will. So I come into

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<v Speaker 5>the school. I see my son through the glass and

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<v Speaker 5>the principal's office and he's kind of.

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<v Speaker 3>Like reading Dad, like how is Dad going to respond?

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<v Speaker 3>You know that look?

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<v Speaker 5>Some of you have that way where you look at

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<v Speaker 5>God and I need to challenge your perception of how

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<v Speaker 5>you see your heavenly father today. And some of you

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<v Speaker 5>have gotten in such a mess and you're wondering, how

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<v Speaker 5>does he see me?

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<v Speaker 3>What does he think of me?

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<v Speaker 5>I walked in, I looked at my son again, my

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<v Speaker 5>thumbs up in a big smile, and I walked into

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<v Speaker 5>the principal's office and the Pro's.

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<v Speaker 3>Like, he's a fighter and he should never do this,

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<v Speaker 3>and he's like I was.

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<v Speaker 5>Like, sh that's my son. I don't care what he did.

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<v Speaker 5>That's my son. And I said, if that punk ever

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<v Speaker 5>does it again, I'll be back here celebrating him. I

0:11:18.600 --> 0:11:20.560
<v Speaker 5>know that you are gonna have to suspend him. But

0:11:20.679 --> 0:11:22.280
<v Speaker 5>after we walk out of the school, we're going to

0:11:22.280 --> 0:11:23.800
<v Speaker 5>a movie and I'm buying him a pizza because that

0:11:23.880 --> 0:11:29.480
<v Speaker 5>is my son, and I'm freaking proud of him, because

0:11:29.480 --> 0:11:34.840
<v Speaker 5>the father always validates the relationship. I need you to

0:11:35.000 --> 0:11:38.360
<v Speaker 5>understand that. But when you're an orphan, you feel abandoned.

0:11:38.360 --> 0:11:40.600
<v Speaker 5>There's an absence of that voice. And what have you

0:11:40.640 --> 0:11:42.600
<v Speaker 5>put in that blank space? All of your doubt, all

0:11:42.640 --> 0:11:45.240
<v Speaker 5>of your insecurity, all of your decisions, all of your shame.

0:11:45.760 --> 0:11:47.760
<v Speaker 5>And the devil doesn't have to be accusing you. He

0:11:47.840 --> 0:11:50.679
<v Speaker 5>just gets that loop playing over and over and over

0:11:50.880 --> 0:11:54.800
<v Speaker 5>and over again, because the enemy isn't just accusing before God,

0:11:54.880 --> 0:12:00.160
<v Speaker 5>day and night, he's at your shoulders saying Jay Jane Anthony, yes,

0:12:00.280 --> 0:12:04.080
<v Speaker 5>come on, man, I can't believe you did that, and.

0:12:04.000 --> 0:12:06.680
<v Speaker 3>The devil will play you can first eighty. It's not

0:12:06.720 --> 0:12:07.440
<v Speaker 3>that big of a deal.

0:12:07.480 --> 0:12:13.160
<v Speaker 5>Nobody even notices, nobody even really cares. And then you

0:12:13.240 --> 0:12:15.960
<v Speaker 5>do it and like, oh you dirty dog, you God

0:12:16.040 --> 0:12:18.239
<v Speaker 5>hates you. What do we do with the accusation?

0:12:18.400 --> 0:12:19.160
<v Speaker 3>We agree with it.

0:12:20.480 --> 0:12:22.320
<v Speaker 5>We make it into a blanket, we wrap up, and

0:12:22.360 --> 0:12:25.280
<v Speaker 5>we just take a nap in it. We are so

0:12:25.559 --> 0:12:28.840
<v Speaker 5>familiar with living in the accusation. It becomes our identity.

0:12:29.640 --> 0:12:31.800
<v Speaker 5>I wonder how many orphans are in this house and

0:12:31.800 --> 0:12:33.960
<v Speaker 5>the devil has been speaking lies and you are just

0:12:33.960 --> 0:12:34.920
<v Speaker 5>giving agreement to it.

0:12:34.960 --> 0:12:35.880
<v Speaker 3>You're inviting them.

0:12:35.720 --> 0:12:40.440
<v Speaker 5>In watching Netflix and making them a sandwich. Because we

0:12:40.559 --> 0:12:43.080
<v Speaker 5>become so numb to the sound of the accusation.

0:12:44.400 --> 0:12:47.480
<v Speaker 3>That's no longer his voice. It becomes our voice.

0:12:48.559 --> 0:12:50.720
<v Speaker 5>That's why I want to talk about the orphaned spirit today.

0:12:50.800 --> 0:12:54.520
<v Speaker 5>And when I think about the orphan spirit, there's a language,

0:12:54.520 --> 0:12:57.760
<v Speaker 5>there's a vocabulary that comes with orphans. There's a way

0:12:57.760 --> 0:13:00.240
<v Speaker 5>that you start to speak. And I want to look

0:13:00.280 --> 0:13:02.280
<v Speaker 5>at the life of Moses. I think he's a poster

0:13:02.480 --> 0:13:04.760
<v Speaker 5>child for the orphan spirit. And I want to zoom

0:13:04.800 --> 0:13:07.520
<v Speaker 5>into one moment in his life, because when you see Moses,

0:13:07.520 --> 0:13:09.560
<v Speaker 5>what do you see some of us see like Charlton Heston,

0:13:10.200 --> 0:13:14.480
<v Speaker 5>parting the risk, see coming down with the ten commandments.

0:13:15.040 --> 0:13:16.840
<v Speaker 5>I want to zoom into a different place. This is

0:13:16.840 --> 0:13:19.720
<v Speaker 5>out of Exodus chapter three, he's eighty year old in

0:13:19.800 --> 0:13:22.400
<v Speaker 5>this scene. But to rewind the story of Moses, he

0:13:22.440 --> 0:13:23.239
<v Speaker 5>was an orphan.

0:13:24.640 --> 0:13:25.600
<v Speaker 3>At a young age.

0:13:25.640 --> 0:13:28.760
<v Speaker 5>His mother and father threw him into the river. Why

0:13:28.840 --> 0:13:31.360
<v Speaker 5>it was a righteous thing. It was the only way

0:13:31.400 --> 0:13:33.760
<v Speaker 5>to keep him alive. But to the kid who's been abandoned,

0:13:33.800 --> 0:13:38.960
<v Speaker 5>the intention makes no difference. And some of you have

0:13:39.000 --> 0:13:41.040
<v Speaker 5>been rejected. If we were to rewind the tape to

0:13:41.040 --> 0:13:42.320
<v Speaker 5>see your mother and father, it's.

0:13:42.240 --> 0:13:42.920
<v Speaker 3>The best they had.

0:13:43.880 --> 0:13:46.439
<v Speaker 5>But the attention did not or matter to the consequences

0:13:46.440 --> 0:13:51.560
<v Speaker 5>that were devastating. And he was an orphan, born a Jew,

0:13:52.720 --> 0:13:55.240
<v Speaker 5>but then picked up by Egyptians, and he was raised

0:13:55.320 --> 0:13:56.959
<v Speaker 5>in an Egyptian home. And he was so confused his

0:13:57.000 --> 0:13:58.760
<v Speaker 5>whole life. Who am I?

0:13:58.760 --> 0:13:59.560
<v Speaker 3>I don't know who I am.

0:13:59.640 --> 0:14:02.839
<v Speaker 5>And then at age forty, sees two people fighting, or

0:14:02.880 --> 0:14:05.160
<v Speaker 5>sees a man treating another man badly, and he jumps

0:14:05.200 --> 0:14:07.480
<v Speaker 5>in and he kills the guy and buries him. Then

0:14:07.520 --> 0:14:10.320
<v Speaker 5>the next day his scheme gets found out. Then he

0:14:10.400 --> 0:14:15.600
<v Speaker 5>runs into the desert because at a young.

0:14:15.400 --> 0:14:17.599
<v Speaker 3>Age he was abandoned.

0:14:19.640 --> 0:14:21.640
<v Speaker 5>This immense pain that he went through as a child,

0:14:22.360 --> 0:14:26.120
<v Speaker 5>Now at age forty, he wasn't the one that was abandoned.

0:14:26.120 --> 0:14:29.920
<v Speaker 5>He abandoned what God had called him to, and he runs.

0:14:29.960 --> 0:14:32.960
<v Speaker 5>And some of you have been abandoned, and some of

0:14:33.000 --> 0:14:35.440
<v Speaker 5>you have been You have abandoned what God has.

0:14:35.360 --> 0:14:35.920
<v Speaker 3>Called you to.

0:14:36.960 --> 0:14:39.360
<v Speaker 5>I think it's the orphan spirit that's been driving Moses

0:14:39.360 --> 0:14:39.760
<v Speaker 5>all along.

0:14:39.800 --> 0:14:41.320
<v Speaker 3>And it's really hard to.

0:14:41.240 --> 0:14:43.560
<v Speaker 5>Get to the right destination when I've got the voice

0:14:43.560 --> 0:14:44.560
<v Speaker 5>of the orphan giving me.

0:14:44.520 --> 0:14:45.600
<v Speaker 3>Turn by turned directions.

0:14:46.600 --> 0:14:48.840
<v Speaker 5>I wonder why you're getting in a traffic gym because

0:14:48.880 --> 0:14:52.240
<v Speaker 5>you're listening to the wrong voice. But I need you

0:14:52.280 --> 0:14:54.880
<v Speaker 5>to be aware of the voice of the orphan who

0:14:54.920 --> 0:14:58.320
<v Speaker 5>is echoing, chattering in your ear. And you've become so

0:14:58.520 --> 0:15:02.720
<v Speaker 5>familiar with it, it's become white. It's just happening. And

0:15:02.760 --> 0:15:05.000
<v Speaker 5>the devil doesn't have to stand on your shoulder accusing

0:15:05.040 --> 0:15:09.080
<v Speaker 5>you anymore. You just hear repeat, He's left you, He's

0:15:09.080 --> 0:15:12.000
<v Speaker 5>on to somebody else. You just keep repeating. Moses had

0:15:12.040 --> 0:15:15.320
<v Speaker 5>been repeating this track, this soundtrack for forty years.

0:15:16.480 --> 0:15:17.000
<v Speaker 3>He's eighty.

0:15:17.040 --> 0:15:20.000
<v Speaker 5>Now God shows up in Exodus three. God's going to

0:15:20.040 --> 0:15:21.360
<v Speaker 5>come to him and he says, I need you to

0:15:21.400 --> 0:15:24.880
<v Speaker 5>do something and watch the cadence of the conversation between

0:15:24.960 --> 0:15:29.200
<v Speaker 5>God and Moses. Now as you hear the voice of

0:15:29.240 --> 0:15:31.320
<v Speaker 5>the orphan spirit speaking through Moses. I pray that you

0:15:31.360 --> 0:15:33.920
<v Speaker 5>hear your voice, because you and I bring the same

0:15:34.000 --> 0:15:36.280
<v Speaker 5>response to a holy God who's called us to something.

0:15:37.440 --> 0:15:39.600
<v Speaker 5>And Moses is responding from a place.

0:15:39.640 --> 0:15:42.160
<v Speaker 3>I think it's this orphan spirit.

0:15:42.840 --> 0:15:46.360
<v Speaker 5>And in Exodus chapter three, verse nine, it starts with this,

0:15:46.520 --> 0:15:48.280
<v Speaker 5>God's gonna come to him. And you'll see this back

0:15:48.320 --> 0:15:51.720
<v Speaker 5>and forth five times. It's fascinating to watch this thing happening.

0:15:51.760 --> 0:15:54.720
<v Speaker 5>In verse nine, he says, and now the crime the Israeli, says,

0:15:54.760 --> 0:15:57.040
<v Speaker 5>reached me, and I've seen the way the Egyptians are

0:15:57.080 --> 0:16:00.720
<v Speaker 5>oppressing them. So now go, I am sending you to

0:16:00.760 --> 0:16:04.280
<v Speaker 5>Pharaoh to bring my people, the Israelites out of Egypt.

0:16:04.520 --> 0:16:06.520
<v Speaker 3>You figure, God said it, go do it? Amen?

0:16:07.880 --> 0:16:12.800
<v Speaker 5>No, not the orphan spirit. How does Moses respond? He

0:16:12.880 --> 0:16:15.840
<v Speaker 5>says this, He says, but Moses said to God, who

0:16:15.840 --> 0:16:17.720
<v Speaker 5>am I that I should go to Pharaoh and bring

0:16:17.760 --> 0:16:20.680
<v Speaker 5>the Israelites out of Egypt. Here's what I think he's saying.

0:16:20.720 --> 0:16:24.880
<v Speaker 5>When I hear that, here's the first sound. The response

0:16:24.880 --> 0:16:26.720
<v Speaker 5>of the orphan spirit is I can't do that.

0:16:28.760 --> 0:16:29.440
<v Speaker 3>I can't do that.

0:16:29.880 --> 0:16:33.600
<v Speaker 5>And some of you have become really good at this response,

0:16:33.760 --> 0:16:36.800
<v Speaker 5>and you blame God for your disobedience, Well.

0:16:36.680 --> 0:16:37.960
<v Speaker 3>I feel is why I should pray about that.

0:16:38.920 --> 0:16:43.560
<v Speaker 5>No, you were just interjecting some Christians to justify your disobedience.

0:16:44.440 --> 0:16:46.160
<v Speaker 3>Insecurity is driving your.

0:16:46.040 --> 0:16:48.640
<v Speaker 5>Decision and you're not even creating a space for God

0:16:48.680 --> 0:16:49.160
<v Speaker 5>to speak.

0:16:49.320 --> 0:16:52.560
<v Speaker 3>You have predetermined the answer. Now, what's the question. The

0:16:52.600 --> 0:16:55.120
<v Speaker 3>answer is, I can't do it. What's your question? I

0:16:55.120 --> 0:16:57.360
<v Speaker 3>can't do that. What's the question? Some it's the orphan

0:16:57.480 --> 0:16:58.160
<v Speaker 3>spirit in you.

0:16:59.000 --> 0:17:04.000
<v Speaker 5>When you're lived life driven by insecurity and doubt, you

0:17:04.040 --> 0:17:06.600
<v Speaker 5>don't see any situation that would be favorable.

0:17:06.160 --> 0:17:13.440
<v Speaker 3>To you winning. I can't do that. I can't do that. God.

0:17:14.359 --> 0:17:17.840
<v Speaker 5>I have been praying that the words of the Orthan

0:17:17.840 --> 0:17:19.720
<v Speaker 5>that we're going to talk about would become bitter in

0:17:19.760 --> 0:17:23.200
<v Speaker 5>your mouth, so that as they become spoken, they would

0:17:23.240 --> 0:17:25.160
<v Speaker 5>prompt you to say, Nope, you don't have to live

0:17:25.200 --> 0:17:28.440
<v Speaker 5>that way. You do not have to live that way.

0:17:29.359 --> 0:17:31.760
<v Speaker 5>That's part of the vocabulary of the orphan. I can't

0:17:31.960 --> 0:17:35.480
<v Speaker 5>do that. And God is so gracious. I don't know

0:17:35.520 --> 0:17:38.560
<v Speaker 5>how you picture God. And sometimes we'll paint a picture

0:17:38.600 --> 0:17:40.200
<v Speaker 5>like the God of the Old Testament is the God

0:17:40.200 --> 0:17:40.639
<v Speaker 5>of wrath.

0:17:41.000 --> 0:17:41.800
<v Speaker 3>I don't see wrath.

0:17:41.800 --> 0:17:45.159
<v Speaker 5>In this conversation with Moses, I see a loving God.

0:17:45.560 --> 0:17:47.280
<v Speaker 5>I don't know what has shaped your picture of God,

0:17:47.359 --> 0:17:50.600
<v Speaker 5>because the reality is the Father often gives a The

0:17:51.000 --> 0:17:55.800
<v Speaker 5>earthly Father shapes how we see our heavenly Father.

0:17:56.960 --> 0:17:58.600
<v Speaker 3>Some of you have a skewed picture of.

0:17:58.520 --> 0:18:01.119
<v Speaker 5>Your heavenly Father because the earthly Father isn't what you

0:18:01.160 --> 0:18:03.000
<v Speaker 5>would have wanted, or your own decisions brought you a

0:18:03.040 --> 0:18:04.120
<v Speaker 5>place that you rejected it.

0:18:06.200 --> 0:18:07.120
<v Speaker 3>But that God is.

0:18:07.080 --> 0:18:10.040
<v Speaker 5>Gracious and he leans in, and God's gonna come back. Okay,

0:18:10.119 --> 0:18:12.359
<v Speaker 5>Round two, that didn't work. Okay, here we go Moses,

0:18:12.800 --> 0:18:15.600
<v Speaker 5>and God said, I will be with you, and this

0:18:15.720 --> 0:18:17.560
<v Speaker 5>will be a sign to you that it is I

0:18:17.680 --> 0:18:20.480
<v Speaker 5>who sent you. When you have brought the people out

0:18:20.520 --> 0:18:24.120
<v Speaker 5>of Egypt, you will worship God on this mountain. Here

0:18:24.200 --> 0:18:26.200
<v Speaker 5>is Moses's second response, This is part.

0:18:26.080 --> 0:18:28.040
<v Speaker 3>Of the vocabulary. I hope you're writing this down.

0:18:28.560 --> 0:18:30.119
<v Speaker 5>I hope you're capturing in this in a way that

0:18:30.119 --> 0:18:32.679
<v Speaker 5>you would start to examine yourself and let it be

0:18:32.720 --> 0:18:34.960
<v Speaker 5>a filter that you start to let everything flow through.

0:18:35.200 --> 0:18:37.639
<v Speaker 5>Am I responding with an orphan spirit or the spirit

0:18:37.640 --> 0:18:37.880
<v Speaker 5>of a.

0:18:37.840 --> 0:18:38.440
<v Speaker 3>Son or daughter.

0:18:40.160 --> 0:18:42.280
<v Speaker 5>That's what we're gonna break down today. We're gonna get surgical.

0:18:42.320 --> 0:18:44.840
<v Speaker 5>But they need you to understand the subtle sounds of

0:18:44.880 --> 0:18:47.000
<v Speaker 5>the orphan that is causing you.

0:18:47.000 --> 0:18:48.879
<v Speaker 3>To forfeit your destiny.

0:18:49.040 --> 0:18:52.120
<v Speaker 5>You will forfeit more more territory than the devil will

0:18:52.119 --> 0:18:57.119
<v Speaker 5>ever steal. And it's in these subtle places of the shadows,

0:18:57.720 --> 0:19:01.840
<v Speaker 5>in the margins, where you don't believe God. So the

0:19:01.920 --> 0:19:04.640
<v Speaker 5>second response, God says this, and this says Then Moses said.

0:19:04.440 --> 0:19:05.240
<v Speaker 3>To God's second round.

0:19:05.480 --> 0:19:07.480
<v Speaker 5>Suppose I go to the Israelites and say to them,

0:19:07.480 --> 0:19:09.280
<v Speaker 5>the God of your fathers has sent me to you,

0:19:09.600 --> 0:19:11.320
<v Speaker 5>and they ask me what is his name?

0:19:11.840 --> 0:19:13.360
<v Speaker 3>Then what should I tell them?

0:19:13.640 --> 0:19:16.199
<v Speaker 5>Here's what I think his response is saying, is the

0:19:16.240 --> 0:19:18.000
<v Speaker 5>second response of the orphan's fears.

0:19:18.080 --> 0:19:18.680
<v Speaker 3>How will I look?

0:19:20.800 --> 0:19:24.280
<v Speaker 5>He wasn't concerned how they saw God. He was looking

0:19:24.280 --> 0:19:26.320
<v Speaker 5>out for himself. What if they don't believe me?

0:19:26.560 --> 0:19:29.040
<v Speaker 3>What if they don't like me? He's so looking out

0:19:29.040 --> 0:19:30.520
<v Speaker 3>for himself. Here's what orphans do.

0:19:31.000 --> 0:19:33.479
<v Speaker 5>Orphans are always looking out for themselves because they can

0:19:33.560 --> 0:19:38.840
<v Speaker 5>never be sure if anyone else is. Orphans are obsessed

0:19:39.000 --> 0:19:45.520
<v Speaker 5>with how they look. What we do is projection. We

0:19:45.600 --> 0:19:47.040
<v Speaker 5>project We.

0:19:46.960 --> 0:19:50.080
<v Speaker 3>Think everybody sees us the way we see ourselves.

0:19:50.240 --> 0:19:53.720
<v Speaker 5>We project I've got the worst name it's possible of

0:19:53.760 --> 0:19:58.240
<v Speaker 5>how I see myself, and I think that's your starting point.

0:19:59.000 --> 0:20:01.160
<v Speaker 5>How many of you are project Oh I am such

0:20:01.160 --> 0:20:04.119
<v Speaker 5>a projector. My biggest fear in life is this, my

0:20:04.119 --> 0:20:06.159
<v Speaker 5>wife would think about me what I feel about myself.

0:20:08.000 --> 0:20:09.800
<v Speaker 5>Because if one thing, if I think it, is another

0:20:09.840 --> 0:20:14.200
<v Speaker 5>thing that she felt it, if she thought it or failure,

0:20:14.200 --> 0:20:17.879
<v Speaker 5>it'd be over. Why would I tell her something that

0:20:17.960 --> 0:20:19.800
<v Speaker 5>I struggle with. That's the enemy, that's the voice of

0:20:19.840 --> 0:20:23.960
<v Speaker 5>the orphan, because love covers, but orphans always cover it up.

0:20:25.920 --> 0:20:28.239
<v Speaker 5>Here's what I want to teach you, the gift of

0:20:28.240 --> 0:20:34.560
<v Speaker 5>self awareness. But I need you to teach you from

0:20:34.600 --> 0:20:39.240
<v Speaker 5>the seat of the sun, not the orphan self aware,

0:20:39.359 --> 0:20:42.320
<v Speaker 5>from the son or the daughter God. How do you

0:20:42.440 --> 0:20:47.280
<v Speaker 5>see me? That's self aware? It is recognizing that I've

0:20:47.320 --> 0:20:49.760
<v Speaker 5>got a father who sees me correct the way I

0:20:49.800 --> 0:20:50.959
<v Speaker 5>see myself.

0:20:51.160 --> 0:20:53.200
<v Speaker 3>I am self aware. How do you see me? Oh?

0:20:53.280 --> 0:20:53.720
<v Speaker 3>That was wrong.

0:20:53.760 --> 0:20:58.159
<v Speaker 5>I shouldn't have said that. But the orphan, Oh you're wrong,

0:20:58.320 --> 0:21:01.160
<v Speaker 5>You're just an idiot. One is an identity.

0:21:01.200 --> 0:21:02.000
<v Speaker 3>One is a behavior.

0:21:03.160 --> 0:21:06.119
<v Speaker 5>You need to understand that God always validates the identity.

0:21:06.400 --> 0:21:10.399
<v Speaker 5>Self aware, self conscious, here's how I think everybody else

0:21:10.440 --> 0:21:13.159
<v Speaker 5>sees me, and here's how I see myself. Most of

0:21:13.160 --> 0:21:15.439
<v Speaker 5>you are self conscious, and you're calling it self aware.

0:21:17.440 --> 0:21:21.480
<v Speaker 5>But the orphan spirit will always make you feel self conscious.

0:21:23.080 --> 0:21:25.080
<v Speaker 5>But the spirit of a son or a daughter, No, no, no,

0:21:25.119 --> 0:21:26.119
<v Speaker 5>it'll make you self aware.

0:21:26.200 --> 0:21:29.080
<v Speaker 3>You're right. I shouldn't have said that. God, I'm sorry,

0:21:29.080 --> 0:21:33.960
<v Speaker 3>Please forgive me versus. Oh, you're a horrible person. God

0:21:34.000 --> 0:21:34.520
<v Speaker 3>is gracious.

0:21:34.520 --> 0:21:37.159
<v Speaker 5>He's continuing this conversation because he wants to bring Moses

0:21:37.160 --> 0:21:39.240
<v Speaker 5>along with this journey. He's not just giving him a

0:21:39.240 --> 0:21:40.800
<v Speaker 5>one and done. Some of you feel like God's one

0:21:40.840 --> 0:21:42.480
<v Speaker 5>and done with me. He gave you that chance.

0:21:42.480 --> 0:21:43.160
<v Speaker 3>I'm on to the next.

0:21:43.200 --> 0:21:45.400
<v Speaker 5>That's not our God, that's not what I just see

0:21:45.400 --> 0:21:47.679
<v Speaker 5>displayed in the scriptures. I see a God who's in

0:21:47.760 --> 0:21:51.800
<v Speaker 5>the conversation, who's with you, who's walking alongside of you. Yes,

0:21:51.920 --> 0:21:54.000
<v Speaker 5>you bring him ninety nine excuses. He's gonna keep coming

0:21:54.000 --> 0:21:57.360
<v Speaker 5>to you one hundred times, and so the conversation continues.

0:21:57.359 --> 0:22:01.199
<v Speaker 5>In verse eighteen, he says this, Yes, he says, the

0:22:01.240 --> 0:22:03.639
<v Speaker 5>elders of Israel will listen to you. God says to Moses,

0:22:03.640 --> 0:22:05.800
<v Speaker 5>he says, then you and the elders are to go

0:22:05.840 --> 0:22:07.720
<v Speaker 5>to the King of Egypt and say to him, the Lord,

0:22:07.760 --> 0:22:08.159
<v Speaker 5>the God of.

0:22:08.160 --> 0:22:09.800
<v Speaker 3>The Keepers, has met us.

0:22:10.359 --> 0:22:12.520
<v Speaker 5>Let us take a three day journey into the willingness

0:22:12.560 --> 0:22:16.159
<v Speaker 5>to offer sacrifices to the Lord, our God. But I

0:22:16.200 --> 0:22:17.879
<v Speaker 5>know that the King of Egypt will not let you

0:22:17.920 --> 0:22:20.520
<v Speaker 5>go unless a mighty hand compels him. So I will

0:22:20.560 --> 0:22:24.000
<v Speaker 5>stretch out my hand and strike the Egyptians with all

0:22:24.040 --> 0:22:27.040
<v Speaker 5>the wonders that I perform among them, and then he

0:22:27.119 --> 0:22:27.800
<v Speaker 5>will let you go.

0:22:27.960 --> 0:22:29.000
<v Speaker 3>Moses, do you see.

0:22:28.800 --> 0:22:30.400
<v Speaker 5>That I'm going to provide for you? Do you see

0:22:30.400 --> 0:22:31.800
<v Speaker 5>that I'm going to make every way for you? Do

0:22:31.840 --> 0:22:33.320
<v Speaker 5>you see that I'm the one running this thing?

0:22:33.359 --> 0:22:33.760
<v Speaker 3>Anyway?

0:22:33.920 --> 0:22:38.400
<v Speaker 5>All you have to do is show up. Here's Moses's response,

0:22:38.520 --> 0:22:40.679
<v Speaker 5>first one of chapter four, and Moses answer, what if

0:22:40.720 --> 0:22:43.640
<v Speaker 5>they don't believe me? You're listen to me and they

0:22:43.680 --> 0:22:46.760
<v Speaker 5>say the Lord did not appear to you. The third

0:22:46.880 --> 0:22:49.399
<v Speaker 5>sound of the orphan spirit is they won't accept me.

0:22:51.200 --> 0:22:53.080
<v Speaker 5>I think that's what Moses is saying here. There's a

0:22:53.119 --> 0:22:59.800
<v Speaker 5>profound sense of rejection. Rejection. Here's the reality when you're

0:23:00.440 --> 0:23:02.240
<v Speaker 5>comes into your life. Because we all start out. I

0:23:02.280 --> 0:23:06.119
<v Speaker 5>think showing up with high expectations. I'm expecting, and then

0:23:06.160 --> 0:23:09.160
<v Speaker 5>you get punched in the mouth and you get rejection.

0:23:09.280 --> 0:23:11.360
<v Speaker 3>What happens to your expectations.

0:23:12.960 --> 0:23:15.159
<v Speaker 5>You lower them to the level of your expirit so

0:23:15.200 --> 0:23:19.200
<v Speaker 5>you no longer experience disappointment anymore. Some of you started

0:23:19.200 --> 0:23:21.440
<v Speaker 5>out with an expectation that would make you rise up.

0:23:21.520 --> 0:23:23.760
<v Speaker 5>Now it's fall into the place where you're tripping over it.

0:23:24.119 --> 0:23:27.520
<v Speaker 5>Not because you don't love God. You fear rejection. We

0:23:27.600 --> 0:23:32.080
<v Speaker 5>talked about projection. I want to talk about projection because

0:23:32.119 --> 0:23:35.600
<v Speaker 5>those of us that are familiar with rejection, we project

0:23:36.880 --> 0:23:39.040
<v Speaker 5>I am going to reject you before you reject me,

0:23:39.080 --> 0:23:41.120
<v Speaker 5>because I don't want to go through that anymore. That's

0:23:41.200 --> 0:23:43.360
<v Speaker 5>why you're on your third marriage. That's why you can't

0:23:43.400 --> 0:23:45.760
<v Speaker 5>keep friends. That's why you keep popping from church to

0:23:45.840 --> 0:23:49.679
<v Speaker 5>church to church, because you are protecting yourself. You're prejecting.

0:23:50.240 --> 0:23:52.919
<v Speaker 5>I don't want experience that again. So rather than go

0:23:53.000 --> 0:23:55.400
<v Speaker 5>through it, I will keep you at a distance, and

0:23:55.440 --> 0:23:57.639
<v Speaker 5>I with it gets too close, I will reject you.

0:23:59.359 --> 0:24:01.439
<v Speaker 3>Because I don't I don't know if that will be

0:24:02.400 --> 0:24:03.000
<v Speaker 3>accept it.

0:24:04.040 --> 0:24:06.040
<v Speaker 5>How many of us are orphans living in a place

0:24:06.040 --> 0:24:08.639
<v Speaker 5>of such fear of rejection. It does not let us

0:24:08.640 --> 0:24:11.480
<v Speaker 5>receive the love of the people that are around us.

0:24:12.880 --> 0:24:13.239
<v Speaker 3>Thank you.

0:24:13.280 --> 0:24:18.720
<v Speaker 5>One person clapped. I appreciate that, And God continues in

0:24:18.800 --> 0:24:20.760
<v Speaker 5>verse eight. Is this helping anybody?

0:24:21.880 --> 0:24:22.280
<v Speaker 3>Thank you?

0:24:23.560 --> 0:24:27.560
<v Speaker 5>Verse eight of chapter four. Then the Lord said, look

0:24:27.600 --> 0:24:29.560
<v Speaker 5>how gracious God is. He's putting up with all of

0:24:29.560 --> 0:24:30.360
<v Speaker 5>his excuses.

0:24:30.640 --> 0:24:32.720
<v Speaker 3>Blah blah blah blah. I'd be like on with them

0:24:32.760 --> 0:24:36.360
<v Speaker 3>enough already. But God is so gracious.

0:24:36.359 --> 0:24:38.479
<v Speaker 5>And he says, if they don't believe you and pay

0:24:38.520 --> 0:24:41.399
<v Speaker 5>attention to the first sign, they will maybe believe the second.

0:24:41.680 --> 0:24:43.960
<v Speaker 5>But if they don't believe these two signs, or listen,

0:24:44.000 --> 0:24:45.520
<v Speaker 5>do you take some water from the nile, pour down

0:24:45.560 --> 0:24:47.280
<v Speaker 5>on the dry ground. The water you take from the

0:24:47.359 --> 0:24:50.120
<v Speaker 5>river will become blood in the ground. Now, Moses says,

0:24:50.440 --> 0:24:53.880
<v Speaker 5>verse ten, pardon your servant, Lord, I've never been eloquent,

0:24:54.000 --> 0:24:56.600
<v Speaker 5>neither in the past nor since I've spoken.

0:24:56.240 --> 0:24:56.800
<v Speaker 3>To your servant.

0:24:56.880 --> 0:25:01.000
<v Speaker 5>I am slow and speech and tongue. Here's the sound

0:25:01.080 --> 0:25:05.320
<v Speaker 5>of the orphan there. It's like, I'm not enough. Here's

0:25:05.640 --> 0:25:08.240
<v Speaker 5>what scarcity does in our lives and rejection does. It

0:25:08.280 --> 0:25:10.840
<v Speaker 5>starts with I don't have enough, it moves on to

0:25:11.000 --> 0:25:13.639
<v Speaker 5>I'm not good enough. Then eventually it stands in the

0:25:13.640 --> 0:25:17.399
<v Speaker 5>place of I'll never be enough. We grew up really poor,

0:25:17.440 --> 0:25:21.760
<v Speaker 5>like free government cheese, poor as a kid, and so

0:25:21.880 --> 0:25:24.679
<v Speaker 5>that mindset of an orphan who had no money.

0:25:24.760 --> 0:25:26.320
<v Speaker 3>I might be able to buy new clothes right now,

0:25:26.320 --> 0:25:28.080
<v Speaker 3>but I still feel like a third grader eating a

0:25:28.160 --> 0:25:31.280
<v Speaker 3>cheese sandwich. I remember we were so poor.

0:25:31.320 --> 0:25:32.639
<v Speaker 5>When I would go to the gas station, I will

0:25:32.680 --> 0:25:34.359
<v Speaker 5>only put two dollars worth of gas in that a time,

0:25:34.359 --> 0:25:37.280
<v Speaker 5>because that's all I could afford. I remember in college

0:25:37.320 --> 0:25:40.000
<v Speaker 5>I got a credit card. Don't do that, don't give

0:25:40.040 --> 0:25:43.480
<v Speaker 5>your kid a credit card. And I remember using my

0:25:43.560 --> 0:25:45.679
<v Speaker 5>credit card for the very first time. I go to

0:25:45.720 --> 0:25:48.040
<v Speaker 5>the gas station. I'm like, I'm putting ten dollars worth

0:25:48.080 --> 0:25:52.080
<v Speaker 5>of gas in this car. I have lived in large

0:25:52.119 --> 0:25:54.800
<v Speaker 5>today ten bucks in the car, baby, and I run

0:25:54.840 --> 0:25:59.199
<v Speaker 5>the card and I'm staring at the thing. I've been

0:25:59.280 --> 0:26:04.040
<v Speaker 5>waiting my whole life to say, not approved in every

0:26:04.040 --> 0:26:08.520
<v Speaker 5>area of my life because the reality is, it wasn't

0:26:08.600 --> 0:26:12.080
<v Speaker 5>my fear that my dad didn't love me. The deepest

0:26:12.080 --> 0:26:15.840
<v Speaker 5>fear is I wasn't worth loving. And when that orphan

0:26:15.920 --> 0:26:18.400
<v Speaker 5>spirit drowns you into the ground and beats you up,

0:26:18.760 --> 0:26:23.280
<v Speaker 5>it makes you feel like you're not even worth loving

0:26:23.320 --> 0:26:30.800
<v Speaker 5>because I'm not good enough. And then God still doesn't

0:26:31.200 --> 0:26:32.840
<v Speaker 5>give up on him.

0:26:32.840 --> 0:26:36.000
<v Speaker 3>Most as you're my boy, most as I got you.

0:26:36.040 --> 0:26:38.440
<v Speaker 5>I picked you not because you're eloquent, not because you're good,

0:26:38.480 --> 0:26:39.440
<v Speaker 5>because you're mind.

0:26:40.000 --> 0:26:42.240
<v Speaker 3>I picked you because I'm sovereign and your mind.

0:26:43.400 --> 0:26:45.280
<v Speaker 5>If I were looking for eloquence, I would have passed

0:26:45.280 --> 0:26:49.159
<v Speaker 5>by you long ago. But the way God picks is

0:26:49.200 --> 0:26:52.280
<v Speaker 5>not what you and I use. And so God comes

0:26:52.320 --> 0:26:55.400
<v Speaker 5>to him another time, and he said, if God says

0:26:55.400 --> 0:26:57.360
<v Speaker 5>this in verse eleven, he says, the Lord said to him,

0:26:57.720 --> 0:26:59.840
<v Speaker 5>who gave human beings their mouths? God is like stepping

0:26:59.880 --> 0:27:02.880
<v Speaker 5>the the game. Who gave them their mouths? Who made

0:27:02.880 --> 0:27:04.880
<v Speaker 5>them deaf or mute? Who gives them sir or makes

0:27:04.920 --> 0:27:05.439
<v Speaker 5>them blind?

0:27:06.119 --> 0:27:08.800
<v Speaker 3>Is it not I? The Lord? Now go, I will

0:27:08.840 --> 0:27:11.080
<v Speaker 3>help you speak and teach you what to say. God's

0:27:11.119 --> 0:27:15.080
<v Speaker 3>like I got all your excuses covered. Verse thirteen. Moses

0:27:15.119 --> 0:27:19.280
<v Speaker 3>has pardoned your servant, Lord, Please send someone else.

0:27:20.840 --> 0:27:22.840
<v Speaker 5>I think the fifth sound of the orphan spirit, the

0:27:22.920 --> 0:27:27.800
<v Speaker 5>orphan heart is I'm going to fail, and some of

0:27:27.840 --> 0:27:30.000
<v Speaker 5>you will always play it safe because you never want

0:27:30.040 --> 0:27:33.840
<v Speaker 5>to fail, because the reality is when you live life

0:27:33.880 --> 0:27:37.600
<v Speaker 5>is an orphan It's one thing between failing and the

0:27:37.640 --> 0:27:39.840
<v Speaker 5>whole other thing to be a fail year.

0:27:41.000 --> 0:27:42.320
<v Speaker 3>That's what the orphan spirit does.

0:27:42.920 --> 0:27:45.520
<v Speaker 5>And outside of Christ, we would close the book and

0:27:45.560 --> 0:27:47.080
<v Speaker 5>we'd be done with a sermon, because that's all this

0:27:47.240 --> 0:27:50.479
<v Speaker 5>available as orphan spirits. But the story does not end there,

0:27:50.520 --> 0:27:52.800
<v Speaker 5>because we serve a great God, and there's a whole

0:27:52.840 --> 0:27:54.960
<v Speaker 5>other side of the sermon. And I'm about to preach.

0:27:55.200 --> 0:27:57.080
<v Speaker 5>I'm about to show you the God that we serve.

0:27:57.280 --> 0:28:01.119
<v Speaker 5>I'm about to bring the God who loves you.

0:28:00.160 --> 0:28:01.200
<v Speaker 3>For your life.

0:28:02.359 --> 0:28:05.200
<v Speaker 5>Some of you so identify, and I get the moments

0:28:05.200 --> 0:28:08.040
<v Speaker 5>of silence because I'm getting really close. Because the orphan

0:28:08.119 --> 0:28:10.120
<v Speaker 5>spirit is an equal opportunity employer.

0:28:11.560 --> 0:28:14.800
<v Speaker 3>The matter race age is going to try to enslave

0:28:14.960 --> 0:28:16.360
<v Speaker 3>every single one of you.

0:28:18.359 --> 0:28:20.239
<v Speaker 5>But here's the scripture I want to speak over you

0:28:20.520 --> 0:28:23.679
<v Speaker 5>is in Romans chapter eight, verses fourteen to seventeen. This

0:28:23.800 --> 0:28:26.880
<v Speaker 5>is the good News of the Gospel. Here it says,

0:28:26.920 --> 0:28:29.199
<v Speaker 5>for those who are led by the Spirit of God

0:28:29.240 --> 0:28:31.000
<v Speaker 5>are the children of God.

0:28:31.400 --> 0:28:34.280
<v Speaker 3>Oh this makes me happy just reading this. The spirit

0:28:34.400 --> 0:28:36.960
<v Speaker 3>you received does not make you slave, so that you

0:28:37.119 --> 0:28:38.560
<v Speaker 3>live in fear again.

0:28:39.000 --> 0:28:41.640
<v Speaker 5>You see what he's speaking there because the orphan spirit

0:28:41.720 --> 0:28:44.920
<v Speaker 5>is what happens outside of Jesus. It can still be

0:28:45.000 --> 0:28:48.080
<v Speaker 5>what you go to in Jesus because it makes you

0:28:48.120 --> 0:28:51.560
<v Speaker 5>a slave, and it's driven by fear. That's the orphan spirit.

0:28:51.760 --> 0:28:54.280
<v Speaker 5>That's the old spirit. That's the one that died. But

0:28:54.320 --> 0:28:58.000
<v Speaker 5>he keeps popping his head back up. That's how you were.

0:28:58.120 --> 0:29:00.520
<v Speaker 5>But this is not who you have to be. And

0:29:00.560 --> 0:29:03.040
<v Speaker 5>he says, so that you live in fear. But the spirit, rather,

0:29:03.080 --> 0:29:04.960
<v Speaker 5>the spirit you received, brought about your.

0:29:04.840 --> 0:29:09.960
<v Speaker 3>Adoption to sonship. And by him we cry abba Father.

0:29:10.400 --> 0:29:13.400
<v Speaker 5>The Spirit himself testifies with our spirit though we are

0:29:14.040 --> 0:29:17.320
<v Speaker 5>God's children. Now, if we are children, then we are heirs,

0:29:17.520 --> 0:29:20.440
<v Speaker 5>heirs of God and co heirs of Christ.

0:29:20.760 --> 0:29:23.440
<v Speaker 3>That is good news. That means that all who have

0:29:23.560 --> 0:29:26.880
<v Speaker 3>received the Holy Spirit have been adopted and we have

0:29:27.000 --> 0:29:29.680
<v Speaker 3>the right to become children of God.

0:29:29.720 --> 0:29:32.320
<v Speaker 5>Not because of your performance, because the orphan spirit is

0:29:32.360 --> 0:29:34.880
<v Speaker 5>always trying to prove itself through the performance. If I

0:29:34.880 --> 0:29:36.520
<v Speaker 5>could just do it a little bit better, if I

0:29:36.520 --> 0:29:38.680
<v Speaker 5>could say it a little bit more articulate, maybe just

0:29:38.720 --> 0:29:40.920
<v Speaker 5>maybe I'd get picked. That's not what it means to

0:29:40.960 --> 0:29:42.560
<v Speaker 5>be adopted as son or daughter of the Most I

0:29:42.680 --> 0:29:48.480
<v Speaker 5>got this, You're adopted into sonship. We do a lot

0:29:48.520 --> 0:30:00.440
<v Speaker 5>of ship in church, fellowship, discipleship, leadership, but it all

0:30:00.480 --> 0:30:05.840
<v Speaker 5>starts with sonship. That's the foundation for everything you'll build on.

0:30:06.040 --> 0:30:07.320
<v Speaker 3>Is that.

0:30:09.680 --> 0:30:12.840
<v Speaker 5>And I love the scripture that you've been adopted as

0:30:12.920 --> 0:30:15.880
<v Speaker 5>sons and daughters of the Most High God, and it

0:30:15.920 --> 0:30:18.600
<v Speaker 5>means that you are co heirs. Here's what that scripture

0:30:18.600 --> 0:30:21.360
<v Speaker 5>really means. It means you got access and you got inheritance.

0:30:22.480 --> 0:30:25.600
<v Speaker 5>You mean I am a co heir with Jesus. It

0:30:25.680 --> 0:30:28.040
<v Speaker 5>means I got all the access Jesus.

0:30:27.640 --> 0:30:32.080
<v Speaker 3>Have I have. You mean all the rights and benefits

0:30:32.080 --> 0:30:33.200
<v Speaker 3>that Jesus got I got.

0:30:33.320 --> 0:30:35.440
<v Speaker 5>Yes, that's the good news, son or daughter of the

0:30:35.440 --> 0:30:36.000
<v Speaker 5>Most that God.

0:30:36.320 --> 0:30:39.640
<v Speaker 3>You have that access and you have that inheritance.

0:30:39.720 --> 0:30:42.160
<v Speaker 5>That's for all of us who have received Jesus as

0:30:42.200 --> 0:30:44.360
<v Speaker 5>our lord and saver, being forgiven of our sins. We

0:30:44.440 --> 0:30:48.520
<v Speaker 5>have been adopted as sons and daughters of the Most God.

0:30:49.440 --> 0:30:52.440
<v Speaker 5>But here's what I realize is when I as a

0:30:52.480 --> 0:30:55.120
<v Speaker 5>pastor in anybody who wants to leave, when I'm driven

0:30:55.520 --> 0:30:57.840
<v Speaker 5>by the orphan spirit, I will build an orphanage and

0:30:57.840 --> 0:31:04.360
<v Speaker 5>not a church. Here's the reality I wish I could

0:31:04.400 --> 0:31:06.800
<v Speaker 5>say I have perfected this a week ago.

0:31:07.280 --> 0:31:09.640
<v Speaker 3>I get on my son so hard and.

0:31:09.600 --> 0:31:12.200
<v Speaker 5>It's completely me speaking from an orphan spirit, and I

0:31:12.280 --> 0:31:13.959
<v Speaker 5>so hurt him. I had to go to him after

0:31:14.040 --> 0:31:16.960
<v Speaker 5>and say, man, I'm so sorry, buddy, forgive me for that.

0:31:17.120 --> 0:31:18.160
<v Speaker 3>I'm still in process.

0:31:18.360 --> 0:31:21.280
<v Speaker 5>I'm still in motion that little orphan and pops her

0:31:21.280 --> 0:31:23.920
<v Speaker 5>head up really often in my life. But what I

0:31:23.960 --> 0:31:26.400
<v Speaker 5>have through the person of Jesus is the ability to

0:31:26.440 --> 0:31:28.600
<v Speaker 5>take that thought captive, make it obedient to him and

0:31:28.720 --> 0:31:30.120
<v Speaker 5>how do I want to operate? So I had to

0:31:30.840 --> 0:31:33.280
<v Speaker 5>ask my son for forgiveness. I'm still working on it.

0:31:35.440 --> 0:31:38.320
<v Speaker 5>But for those of us who call Elevation Church home,

0:31:38.320 --> 0:31:40.480
<v Speaker 5>here's why you love this church so much. Because Pastor

0:31:40.480 --> 0:31:42.320
<v Speaker 5>Steven has been my pastor for twenty years.

0:31:43.080 --> 0:31:45.360
<v Speaker 3>But he's more than my pastor. He's my spiritual father.

0:31:46.920 --> 0:31:49.640
<v Speaker 5>He's the one that made me feel seen and known,

0:31:50.280 --> 0:31:51.840
<v Speaker 5>and he made me feel like I was home.

0:31:52.880 --> 0:31:55.400
<v Speaker 3>He made me feel like I belonged. And for all

0:31:55.400 --> 0:31:58.240
<v Speaker 3>of you that call Elevation Church home, aren't you glad

0:31:58.720 --> 0:32:01.880
<v Speaker 3>that we've got a pastor who's a father, who's creating

0:32:01.880 --> 0:32:04.240
<v Speaker 3>a house where you're gonna have to prove yourself in

0:32:04.280 --> 0:32:10.120
<v Speaker 3>this place. Oh my goodness. Oh, but I want to

0:32:10.120 --> 0:32:12.240
<v Speaker 3>take a second to say, how do you see God?

0:32:13.960 --> 0:32:14.800
<v Speaker 3>How do you see him?

0:32:15.240 --> 0:32:17.880
<v Speaker 5>Do you picture to him with a furrowed brow, arms crossed,

0:32:17.880 --> 0:32:21.320
<v Speaker 5>waiting in disappointment, judging every one of your decisions based

0:32:21.400 --> 0:32:28.640
<v Speaker 5>upon what's the image you see? Is it a face

0:32:28.680 --> 0:32:32.920
<v Speaker 5>filled with kindness? Or is it a distant God who

0:32:32.960 --> 0:32:36.160
<v Speaker 5>isn't personal to you? Because you'll never feel like you're

0:32:36.160 --> 0:32:39.160
<v Speaker 5>a son when your father is distant. So when we

0:32:39.280 --> 0:32:41.640
<v Speaker 5>use the term abba father, it's only used three times

0:32:41.680 --> 0:32:44.280
<v Speaker 5>in the New Testament. It's the most tender term of God.

0:32:44.720 --> 0:32:47.840
<v Speaker 5>It means father, it means dad, it means intimacy, It

0:32:47.880 --> 0:32:49.920
<v Speaker 5>means he's close, and it means he loves you, and

0:32:49.960 --> 0:32:51.200
<v Speaker 5>he means he's in this thing with you.

0:32:51.520 --> 0:32:55.520
<v Speaker 3>How do you picture God? Because I cannot see myself

0:32:55.560 --> 0:32:57.360
<v Speaker 3>as a son if I have a bad picture of

0:32:57.400 --> 0:33:01.240
<v Speaker 3>my father. Oh, I got to start with how do

0:33:01.360 --> 0:33:01.960
<v Speaker 3>I see God?

0:33:02.040 --> 0:33:03.840
<v Speaker 5>And I want to go to a familiar passage, but

0:33:03.880 --> 0:33:05.720
<v Speaker 5>I want to frame it through a way of helping

0:33:05.760 --> 0:33:08.120
<v Speaker 5>you learn how to see God differently. It's gonna be

0:33:08.160 --> 0:33:10.200
<v Speaker 5>the story of the prodigal son. Some of you you've

0:33:10.200 --> 0:33:12.280
<v Speaker 5>heard it so many times. Cool, that's fine. I want

0:33:12.320 --> 0:33:13.400
<v Speaker 5>to go through it in this way, and I want

0:33:13.400 --> 0:33:13.680
<v Speaker 5>you to.

0:33:13.600 --> 0:33:16.200
<v Speaker 3>See God a little bit different. Here's the review of

0:33:16.240 --> 0:33:16.800
<v Speaker 3>the story.

0:33:17.080 --> 0:33:19.400
<v Speaker 5>He's got two sons in this story of the prodigal Son.

0:33:19.440 --> 0:33:21.280
<v Speaker 3>It's out of Luke chapter fifteen.

0:33:21.640 --> 0:33:24.240
<v Speaker 5>The younger son is like, Dad, I wish you were dead,

0:33:25.280 --> 0:33:27.760
<v Speaker 5>because if you were dead then I could have your inheritance.

0:33:28.160 --> 0:33:29.720
<v Speaker 5>I don't want to wait until you're dead. So how

0:33:29.760 --> 0:33:31.560
<v Speaker 5>about you give it to me now so I can

0:33:31.600 --> 0:33:34.280
<v Speaker 5>go enjoy it. And here's the reality. God is good.

0:33:34.360 --> 0:33:36.840
<v Speaker 3>And sometimes you'll be asking God for what you want,

0:33:37.720 --> 0:33:40.560
<v Speaker 3>but it's not what you need. Oh, some of the

0:33:40.560 --> 0:33:42.280
<v Speaker 3>worst things that happened in your life is you got

0:33:42.280 --> 0:33:44.400
<v Speaker 3>what you wanted. Ah.

0:33:44.400 --> 0:33:46.080
<v Speaker 5>And he got what he wanted, and he went to

0:33:46.160 --> 0:33:48.400
<v Speaker 5>Vegas and he got naked and crazy.

0:33:49.520 --> 0:33:49.680
<v Speaker 1>Is that?

0:33:49.760 --> 0:33:52.720
<v Speaker 5>In the passage he goes off and he squanders this

0:33:53.200 --> 0:33:56.640
<v Speaker 5>living in wild living, squanders it and he wakes up

0:33:56.640 --> 0:34:00.000
<v Speaker 5>in a pig pen one day. Now, remember this is

0:34:00.120 --> 0:34:05.000
<v Speaker 5>the son who rejected his father. This is a good dad.

0:34:05.680 --> 0:34:07.480
<v Speaker 5>But he woke up in a pigpen and he starts

0:34:07.520 --> 0:34:14.759
<v Speaker 5>rehearsing his orphan speech. I'm no longer worthy to be

0:34:14.880 --> 0:34:19.920
<v Speaker 5>called your son. Treat me like one of your hired slaves.

0:34:21.120 --> 0:34:24.880
<v Speaker 3>Give me that, Give me that. Romans eighth fifteen passage again.

0:34:26.880 --> 0:34:32.719
<v Speaker 5>Says he said, the spirit you're received does not make

0:34:32.760 --> 0:34:38.000
<v Speaker 5>you slaves, so that you live in fear. Again, here's

0:34:38.000 --> 0:34:40.279
<v Speaker 5>a son who was loved by his father. Because of

0:34:40.360 --> 0:34:46.560
<v Speaker 5>his decisions, he woke up in a pig pen. I said,

0:34:46.560 --> 0:34:49.720
<v Speaker 5>I'm no longer worthy to be called your son. Treat

0:34:49.760 --> 0:34:54.280
<v Speaker 5>me like one of your hired slaves. And he starts

0:34:54.280 --> 0:34:56.200
<v Speaker 5>out in this journey to come back to his father.

0:34:56.800 --> 0:34:58.520
<v Speaker 5>Here's what I would want to speak over some of

0:34:58.520 --> 0:35:00.520
<v Speaker 5>you today. You did not come to church coming home

0:35:00.520 --> 0:35:05.120
<v Speaker 5>to the father. You are creating in the in image

0:35:05.160 --> 0:35:07.600
<v Speaker 5>of God. There's an indelible mark that's been left on you.

0:35:08.000 --> 0:35:09.880
<v Speaker 5>And though you are in a pig pen, there's something

0:35:09.880 --> 0:35:11.360
<v Speaker 5>that says I'm created for more than this.

0:35:11.680 --> 0:35:15.120
<v Speaker 3>That's the Holy Spirit prompting you, calling you back to

0:35:15.200 --> 0:35:17.200
<v Speaker 3>your father. That's the God that we serve.

0:35:17.680 --> 0:35:19.800
<v Speaker 5>Even in his lowest moment, he knew that if I

0:35:19.840 --> 0:35:22.640
<v Speaker 5>could just get back to my dad, I'm not worthy

0:35:22.680 --> 0:35:24.160
<v Speaker 5>to be called your son. But just if I can

0:35:24.200 --> 0:35:26.800
<v Speaker 5>get there, and he sets out in this journey, walking

0:35:26.840 --> 0:35:31.160
<v Speaker 5>this walk of shame, hands in his pocket, shuffling his feet,

0:35:31.640 --> 0:35:36.480
<v Speaker 5>head down, shoulders slumped, the posture of an orphan who

0:35:36.480 --> 0:35:40.040
<v Speaker 5>doesn't feel good enough to be picked. And in the passage,

0:35:40.719 --> 0:35:45.120
<v Speaker 5>the father he always knew his son would come back home.

0:35:46.520 --> 0:35:48.720
<v Speaker 5>And he says when he saw him at a distance,

0:35:49.239 --> 0:35:56.399
<v Speaker 5>his heart was filled with compassion, not contempt, not condemnation,

0:35:57.239 --> 0:36:01.120
<v Speaker 5>not criticism. You need to know that Abba, his heart

0:36:01.400 --> 0:36:02.680
<v Speaker 5>is compassionate towards you.

0:36:02.920 --> 0:36:06.520
<v Speaker 3>He sees you. And what did that compassion do? It

0:36:06.560 --> 0:36:07.840
<v Speaker 3>made him run to his son.

0:36:08.200 --> 0:36:10.640
<v Speaker 5>The son just move towards the dad, and the dad

0:36:10.719 --> 0:36:12.000
<v Speaker 5>came running to him.

0:36:12.160 --> 0:36:13.080
<v Speaker 3>That's Abba, father.

0:36:14.160 --> 0:36:16.600
<v Speaker 5>If you just turn to him, you just look towards

0:36:16.640 --> 0:36:19.840
<v Speaker 5>him and moved, he will come running towards you. That's Abba, father.

0:36:20.040 --> 0:36:25.040
<v Speaker 5>What's the look on the dad's face? Tears because he

0:36:25.120 --> 0:36:26.920
<v Speaker 5>was broken that his son had to walk through that.

0:36:27.960 --> 0:36:31.280
<v Speaker 5>And the son starts giving his orphan speech, Dad, I'm.

0:36:31.080 --> 0:36:33.239
<v Speaker 3>No longer worthy to be called your son. Treat me.

0:36:35.239 --> 0:36:39.480
<v Speaker 3>He just said, Let's give him a name. Let's call

0:36:39.520 --> 0:36:39.919
<v Speaker 3>him paul.

0:36:41.960 --> 0:36:43.840
<v Speaker 5>Little Paulie would walk around the house when he was

0:36:43.880 --> 0:36:46.680
<v Speaker 5>a little boy. He'd play with all of his daddy's

0:36:46.680 --> 0:36:49.239
<v Speaker 5>things because he knew he was his dad's son. Paul

0:36:50.360 --> 0:36:53.960
<v Speaker 5>and Paul went to the pig pin. Paul woke up

0:36:54.000 --> 0:36:55.200
<v Speaker 5>one day and said, I need to go back to

0:36:55.239 --> 0:36:55.640
<v Speaker 5>my father.

0:36:57.160 --> 0:36:57.319
<v Speaker 3>Now.

0:36:57.360 --> 0:37:02.279
<v Speaker 5>The father, at a distance, sees his Paul. You see,

0:37:02.280 --> 0:37:03.800
<v Speaker 5>sometimes we don't make God personal.

0:37:06.040 --> 0:37:13.239
<v Speaker 3>He's so personal. He knows your name, Paul, that's my

0:37:13.400 --> 0:37:14.520
<v Speaker 3>baby boy.

0:37:14.880 --> 0:37:17.640
<v Speaker 5>And his heart was broken that his son had to

0:37:17.680 --> 0:37:21.000
<v Speaker 5>experience that rejection. And he runs to him and he

0:37:21.080 --> 0:37:23.160
<v Speaker 5>meets him and the son starts giving him a speech.

0:37:23.239 --> 0:37:28.760
<v Speaker 3>He's like, it's like, my son who is dead is alive?

0:37:28.840 --> 0:37:29.240
<v Speaker 1>I can.

0:37:31.040 --> 0:37:34.800
<v Speaker 5>And then he puts a See, here's the thing, because

0:37:34.840 --> 0:37:38.440
<v Speaker 5>co air means you've got access and you've got inheritance.

0:37:39.520 --> 0:37:43.040
<v Speaker 5>In that culture, when the son disrespected his father like that,

0:37:43.360 --> 0:37:45.600
<v Speaker 5>he would have never been allowed to come back into

0:37:45.600 --> 0:37:46.440
<v Speaker 5>his father's presence.

0:37:46.480 --> 0:37:47.759
<v Speaker 3>That's what religion always does.

0:37:48.719 --> 0:37:50.880
<v Speaker 5>It says, based upon your behavior and your performance, you

0:37:50.920 --> 0:37:54.040
<v Speaker 5>know no longer worthy, so go get right and then

0:37:54.080 --> 0:37:55.520
<v Speaker 5>you can come back into his presence.

0:37:55.719 --> 0:37:58.640
<v Speaker 3>That's religion. That's not a god. That's not the god

0:37:58.680 --> 0:37:59.239
<v Speaker 3>that we serve.

0:38:02.280 --> 0:38:06.239
<v Speaker 5>Because the town's elders would never have allowed that son

0:38:06.320 --> 0:38:09.879
<v Speaker 5>to come back into his father's presence again. They would

0:38:09.880 --> 0:38:12.839
<v Speaker 5>have met that boy on the road, taken him behind

0:38:12.840 --> 0:38:16.240
<v Speaker 5>the woodshed and beaten him, because that's what his performance deserved.

0:38:16.840 --> 0:38:18.680
<v Speaker 5>Why is the father running to get to the sun

0:38:18.760 --> 0:38:21.000
<v Speaker 5>one because his heart is filled with compassion, and too.

0:38:20.920 --> 0:38:22.239
<v Speaker 3>Is he needed to get there before the mob?

0:38:24.120 --> 0:38:28.560
<v Speaker 5>Because no, no, you've got unlimited access to me because

0:38:28.600 --> 0:38:31.319
<v Speaker 5>you're my son, not because of what you did, not

0:38:31.440 --> 0:38:35.080
<v Speaker 5>because of who you know, but you are my son.

0:38:35.239 --> 0:38:37.920
<v Speaker 3>This son of mine who was dead is alive again.

0:38:40.000 --> 0:38:42.279
<v Speaker 5>And then he says, put a robe on him, it's

0:38:42.320 --> 0:38:46.800
<v Speaker 5>his inheritance, because that's your kingship, his inheritance. Put a

0:38:46.840 --> 0:38:49.680
<v Speaker 5>ring on his finger, it's the authority. You never lost

0:38:49.719 --> 0:38:54.160
<v Speaker 5>the authority. It's always been yours all along. And then

0:38:54.239 --> 0:38:59.200
<v Speaker 5>what's amazing is he put sandals on his feet. You

0:38:59.200 --> 0:39:01.160
<v Speaker 5>know what the difference between a slave and his son was.

0:39:02.440 --> 0:39:06.960
<v Speaker 5>Slaves didn't wear shoes, sons did. He's re establishing his

0:39:07.040 --> 0:39:09.520
<v Speaker 5>sonship that he never lost.

0:39:10.120 --> 0:39:13.560
<v Speaker 3>A'b a father. His heart is filled with compassion, and

0:39:13.560 --> 0:39:15.440
<v Speaker 3>he came running to him.

0:39:15.719 --> 0:39:19.560
<v Speaker 5>But as I was studying for this, I became fascinated

0:39:19.560 --> 0:39:23.680
<v Speaker 5>because there's this other son. He was out working on

0:39:23.719 --> 0:39:24.799
<v Speaker 5>the back forty He shows up.

0:39:24.760 --> 0:39:25.840
<v Speaker 3>Because they're gonna have a party.

0:39:26.239 --> 0:39:28.200
<v Speaker 5>The dad's like, hey, kill the fatted calf, throw the

0:39:28.200 --> 0:39:32.440
<v Speaker 5>brisket on the trigger, let's eat, let's go. And so

0:39:32.480 --> 0:39:34.760
<v Speaker 5>the son shows up and he starts smelling the aroma

0:39:34.800 --> 0:39:37.880
<v Speaker 5>of meat, and he hears the party, and he's like,

0:39:37.920 --> 0:39:38.520
<v Speaker 5>what's going on?

0:39:38.800 --> 0:39:41.440
<v Speaker 3>They told me your son or your brother? He's back.

0:39:42.280 --> 0:39:45.200
<v Speaker 5>Look how the sun responded the other son. So you

0:39:45.239 --> 0:39:50.560
<v Speaker 5>got Paul the prodigal. This is Patrick. I'm gonna call

0:39:50.640 --> 0:39:55.480
<v Speaker 5>him Patrick the prideful Luke fifteen, verse twenty says the

0:39:55.480 --> 0:39:57.480
<v Speaker 5>older brother became angry and he refused to go win.

0:39:58.640 --> 0:40:00.359
<v Speaker 3>The father went out and pleated with him.

0:40:00.400 --> 0:40:02.520
<v Speaker 5>Look at the position of the posture of the father.

0:40:03.080 --> 0:40:06.480
<v Speaker 5>He goes to him. He goes to both sons. One

0:40:06.600 --> 0:40:09.960
<v Speaker 5>was a prodigal who smelled like last night, and the

0:40:10.000 --> 0:40:12.560
<v Speaker 5>other one who's been working for a reward that was

0:40:12.600 --> 0:40:13.920
<v Speaker 5>not his father's relationship.

0:40:15.160 --> 0:40:18.480
<v Speaker 3>I wonder how many of us think that God owes

0:40:18.560 --> 0:40:18.960
<v Speaker 3>us something.

0:40:21.840 --> 0:40:23.680
<v Speaker 5>He was angry, refused to go and so he father

0:40:23.680 --> 0:40:27.720
<v Speaker 5>went out and he pleaded with him. But he answered

0:40:27.719 --> 0:40:32.440
<v Speaker 5>his father, look all these years i've been slaving. You

0:40:32.480 --> 0:40:34.200
<v Speaker 5>mean the son who was in the house of himself

0:40:34.239 --> 0:40:37.840
<v Speaker 5>as an orphan too, because he was working for the reward,

0:40:37.920 --> 0:40:43.879
<v Speaker 5>not the relationship. He got two orphans in this home.

0:40:45.640 --> 0:40:49.440
<v Speaker 5>And I've never disobeyed you. You never gave me even

0:40:49.440 --> 0:40:51.240
<v Speaker 5>a young coach. So I can celebrate with my friends.

0:40:51.840 --> 0:40:54.320
<v Speaker 5>But when this son of yours, he's not even claiming

0:40:54.400 --> 0:40:58.960
<v Speaker 5>him as his brother, this son of yours, when this

0:40:59.040 --> 0:41:02.200
<v Speaker 5>son of your squander your property with prostitutes, comes home,

0:41:02.239 --> 0:41:04.880
<v Speaker 5>you kill a fatic cap for him. My son, the

0:41:04.880 --> 0:41:10.000
<v Speaker 5>father said, you will always be with me. Access and

0:41:10.080 --> 0:41:13.560
<v Speaker 5>everything I have is yours inheritance. But we had to

0:41:13.600 --> 0:41:16.160
<v Speaker 5>celebrate and be glad because this brother of yours is dead,

0:41:16.719 --> 0:41:20.759
<v Speaker 5>is alive again. He was lost and is found. So

0:41:20.800 --> 0:41:23.040
<v Speaker 5>in my Bible I changed the label of that passage.

0:41:23.080 --> 0:41:26.960
<v Speaker 5>It's the prodigal son, the prideful son.

0:41:27.280 --> 0:41:31.240
<v Speaker 3>And abba Father. How do you see God?

0:41:32.239 --> 0:41:34.799
<v Speaker 5>A God who's filled with compassion and kindness, or God

0:41:34.800 --> 0:41:37.759
<v Speaker 5>who's got a scorecard just marking down the mistakes you make?

0:41:39.000 --> 0:41:42.440
<v Speaker 3>How do you see God? And this whole thing is

0:41:42.480 --> 0:41:44.520
<v Speaker 3>created because we have access to God.

0:41:44.320 --> 0:41:47.680
<v Speaker 5>Through Jesus Christ. And what you need to understand is

0:41:47.719 --> 0:41:53.640
<v Speaker 5>when Jesus went on the cross. God had to abandon

0:41:53.680 --> 0:41:57.080
<v Speaker 5>his son in that moment because the wrath that was

0:41:57.080 --> 0:41:59.000
<v Speaker 5>intended for you and me needed to be laid on

0:41:59.120 --> 0:42:02.280
<v Speaker 5>his son Jesus. So in that moment, his son felt

0:42:02.320 --> 0:42:06.160
<v Speaker 5>rejected and he was abandoned. Jesus was orphaned on the cross,

0:42:08.920 --> 0:42:09.799
<v Speaker 5>and Jesus.

0:42:09.440 --> 0:42:12.719
<v Speaker 3>Cries, up, my God, my God, why have you forsaken me?

0:42:12.760 --> 0:42:14.440
<v Speaker 3>The greatest pain in the cross was not the nails.

0:42:14.440 --> 0:42:16.480
<v Speaker 5>It was the separation from the Father, and.

0:42:16.480 --> 0:42:17.440
<v Speaker 3>It felt like rejection.

0:42:18.200 --> 0:42:19.840
<v Speaker 5>And what we need to understand is we've got a

0:42:19.960 --> 0:42:22.640
<v Speaker 5>savior who has been tempted in every way with you

0:42:22.719 --> 0:42:25.520
<v Speaker 5>are as I am. He is one who has been orphaned,

0:42:25.560 --> 0:42:27.839
<v Speaker 5>and he knows what it feels like to be separated.

0:42:28.080 --> 0:42:32.440
<v Speaker 5>But three days later, Father looks back towards the sun

0:42:32.760 --> 0:42:35.640
<v Speaker 5>and he feels his pleasure and he rises in victory.

0:42:36.320 --> 0:42:39.799
<v Speaker 3>That's the God that we serve. We have access because

0:42:39.800 --> 0:42:47.400
<v Speaker 3>of the finished work of Jesus. But Jesus was preparing

0:42:47.440 --> 0:42:48.880
<v Speaker 3>his disciples for the cross.

0:42:48.920 --> 0:42:51.960
<v Speaker 5>He knew his assignment. They didn't take his life, he

0:42:52.000 --> 0:42:56.400
<v Speaker 5>gave it up. He knew the assignment he was preparing

0:42:56.400 --> 0:42:57.799
<v Speaker 5>them for when he would go to the cross. It

0:42:57.800 --> 0:43:01.399
<v Speaker 5>says this in John Chapter fourteen, Verse six team He says,

0:43:01.440 --> 0:43:04.399
<v Speaker 5>and I will ask the Father and he will give

0:43:04.440 --> 0:43:07.160
<v Speaker 5>you another advocate to help you, because he's preparing for

0:43:07.200 --> 0:43:08.520
<v Speaker 5>them when they're going to feel like they're going to

0:43:08.560 --> 0:43:11.040
<v Speaker 5>be rejected and they're going to be orphaned because the

0:43:11.040 --> 0:43:12.840
<v Speaker 5>one that they had put all of their allegiance to

0:43:12.920 --> 0:43:14.759
<v Speaker 5>for three years is now going to leave. And they

0:43:14.760 --> 0:43:17.160
<v Speaker 5>didn't get it. But Jesus says, I've already prepared for

0:43:17.160 --> 0:43:20.239
<v Speaker 5>that moment where you're going to feel orphaned. I've asked

0:43:20.280 --> 0:43:22.200
<v Speaker 5>the Father, and he's going to send an advocate, the

0:43:22.200 --> 0:43:26.000
<v Speaker 5>Holy Spirit, and to help you and be with you forever.

0:43:27.160 --> 0:43:31.680
<v Speaker 5>Verse seventeen. The Spirit of truth. The world cannot accept

0:43:31.719 --> 0:43:35.000
<v Speaker 5>him because another sees him or nor knows him, but

0:43:35.160 --> 0:43:38.520
<v Speaker 5>you know him, for he lives in you and will

0:43:38.560 --> 0:43:44.520
<v Speaker 5>be in you. Verse eighteen. He says, I will not

0:43:44.680 --> 0:43:51.000
<v Speaker 5>leave you as orphans. Jesus knew that you and I

0:43:51.040 --> 0:43:54.919
<v Speaker 5>will go through seasons where we will feel orphaned, where

0:43:54.960 --> 0:43:59.200
<v Speaker 5>we will feel separated. But he sent the Holy Spirit,

0:43:59.680 --> 0:44:02.440
<v Speaker 5>the Hell, the Guide, the pyrocle, the one to come

0:44:02.480 --> 0:44:03.120
<v Speaker 5>and live.

0:44:03.000 --> 0:44:03.719
<v Speaker 3>Inside of you.

0:44:04.080 --> 0:44:06.480
<v Speaker 5>And because of that spirit, it gives us the right

0:44:06.520 --> 0:44:10.839
<v Speaker 5>to cry out Abbah Father, because we've been adopted as

0:44:10.920 --> 0:44:14.520
<v Speaker 5>sons and daughters of the Most High God.

0:44:15.680 --> 0:44:16.879
<v Speaker 3>That's the God that we serve.

0:44:17.920 --> 0:44:23.160
<v Speaker 5>And I was preparing for this sermon, I kept going

0:44:23.160 --> 0:44:27.480
<v Speaker 5>back to that place of I just wanted to be

0:44:27.520 --> 0:44:32.279
<v Speaker 5>with my Dad, the deepest cries in my heart, where

0:44:32.320 --> 0:44:35.080
<v Speaker 5>I just want to be with you. I'm coming with

0:44:36.440 --> 0:44:39.799
<v Speaker 5>But then I read the words of David who penned

0:44:39.800 --> 0:44:42.520
<v Speaker 5>this as a boy, and I saw on one thirty

0:44:42.560 --> 0:44:45.360
<v Speaker 5>nine verse sibiesis, but where can I go from your spirit?

0:44:46.239 --> 0:44:52.600
<v Speaker 5>Where can I flee from your presence? Verse eight? If

0:44:52.640 --> 0:44:54.000
<v Speaker 5>I go up to the heavens, you are there. If

0:44:54.040 --> 0:44:57.239
<v Speaker 5>I make my bed in the depths, you are there.

0:44:58.280 --> 0:45:00.480
<v Speaker 5>The deepest cry of my heart was to just be

0:45:00.600 --> 0:45:04.160
<v Speaker 5>with my father. I'm coming with But in my heavenly Father,

0:45:05.239 --> 0:45:08.759
<v Speaker 5>I found a God who says, I'm coming with you.

0:45:09.920 --> 0:45:12.719
<v Speaker 3>If you go to the mountaintops, I'm coming with you.

0:45:13.080 --> 0:45:16.360
<v Speaker 3>If you make your bed into depths, I'm coming with you.

0:45:16.680 --> 0:45:20.040
<v Speaker 3>I'm not intimidated by your shame, I'm not put up

0:45:20.040 --> 0:45:22.880
<v Speaker 3>by your mistakes. I'm a God who's coming.

0:45:23.280 --> 0:45:26.040
<v Speaker 5>I'm coming with you.

0:45:27.600 --> 0:45:29.640
<v Speaker 3>Stand your feet at all of our locations.

0:45:32.800 --> 0:45:35.520
<v Speaker 5>The way to be adopted as a son or daughter

0:45:35.560 --> 0:45:38.600
<v Speaker 5>of the Most High God, is they're confessing that you're

0:45:38.640 --> 0:45:42.240
<v Speaker 5>a sinner, believing in your mouth that Jesus is your lord,

0:45:42.680 --> 0:45:45.600
<v Speaker 5>and confessing that he died and rose again. And if

0:45:45.640 --> 0:45:48.879
<v Speaker 5>you have never placed your faith in Jesus, if you've

0:45:48.920 --> 0:45:50.520
<v Speaker 5>never been made a new creation.

0:45:51.239 --> 0:45:53.120
<v Speaker 3>This is why God brought you here. He wants to

0:45:53.120 --> 0:45:57.239
<v Speaker 3>forgive you of all of your sins. He wants to

0:45:57.320 --> 0:45:59.840
<v Speaker 3>redeem you, and it wants to make you a s

0:46:01.360 --> 0:46:01.960
<v Speaker 3>and a daughter.

0:46:03.400 --> 0:46:05.480
<v Speaker 5>And what I want to speak over some of you men,

0:46:06.840 --> 0:46:09.920
<v Speaker 5>I'm not your father, but I'm a father, and I

0:46:09.960 --> 0:46:12.480
<v Speaker 5>would want you to hear from your heavenly father's voices,

0:46:12.920 --> 0:46:16.239
<v Speaker 5>proud of you. You've been waiting your whole life to

0:46:16.280 --> 0:46:20.279
<v Speaker 5>hear those words. He's proud of you, not what you did.

0:46:20.440 --> 0:46:24.360
<v Speaker 5>He's proud of who you are. That's the God that

0:46:24.400 --> 0:46:31.919
<v Speaker 5>we serve. And some of you have been keeping God

0:46:31.960 --> 0:46:34.719
<v Speaker 5>at a distance because you feel like religion. I need

0:46:34.760 --> 0:46:38.359
<v Speaker 5>to clean myself up before I come to him. That's

0:46:38.400 --> 0:46:41.880
<v Speaker 5>the reason he died is because you couldn't do it. Maybe,

0:46:41.920 --> 0:46:43.800
<v Speaker 5>just maybe this is the moment that God is breaking

0:46:43.800 --> 0:46:46.080
<v Speaker 5>through all of that shame, all of that guilt, that

0:46:46.160 --> 0:46:48.120
<v Speaker 5>has made you stand at a distance, and you keep

0:46:48.120 --> 0:46:50.719
<v Speaker 5>defining yourself by your lowest moments. But God sees you

0:46:50.760 --> 0:46:54.080
<v Speaker 5>according to your highest potential, and he loves you, and

0:46:54.080 --> 0:46:56.520
<v Speaker 5>he brought this opportunity for you to be forgiven. And

0:46:56.560 --> 0:46:59.919
<v Speaker 5>would you bow your heads, close your eyes, nobody moving.

0:47:00.040 --> 0:47:01.200
<v Speaker 3>This is a holy moment.

0:47:02.840 --> 0:47:07.520
<v Speaker 5>This is where sons and daughters are coming back to God.

0:47:08.360 --> 0:47:10.080
<v Speaker 5>And if you have never placed your faith in Him,

0:47:10.080 --> 0:47:12.319
<v Speaker 5>if you've never been forgiven of your sins, we are

0:47:12.320 --> 0:47:15.000
<v Speaker 5>going to say a prayer together out loud for the

0:47:15.040 --> 0:47:18.240
<v Speaker 5>benefit of somebody who's making this decision for the first

0:47:18.239 --> 0:47:20.680
<v Speaker 5>time or coming back to him.

0:47:21.800 --> 0:47:24.480
<v Speaker 3>Pray with me out loud, Church family. I believe that

0:47:24.560 --> 0:47:25.560
<v Speaker 3>Jesus Christ.

0:47:27.040 --> 0:47:29.920
<v Speaker 5>Is the son of God who died in the cross

0:47:30.920 --> 0:47:34.279
<v Speaker 5>and rose from the grave to forgive me of my sin.

0:47:36.000 --> 0:47:38.919
<v Speaker 5>I give you my life, I give you my sin,

0:47:40.040 --> 0:47:44.160
<v Speaker 5>I give you my shame. Forgive me, and I'll spend

0:47:44.200 --> 0:47:48.440
<v Speaker 5>my life following you with your headst about in your

0:47:48.440 --> 0:47:51.279
<v Speaker 5>eyes that closed. I'm going to count the three and

0:47:51.320 --> 0:47:53.799
<v Speaker 5>when I get there, without hesitation, I need you to

0:47:53.840 --> 0:47:56.200
<v Speaker 5>boldly shoot your hand in the air, declaring you are

0:47:56.280 --> 0:47:59.080
<v Speaker 5>trusting Jesus as your Lord and Savior. On the count

0:47:59.080 --> 0:48:03.120
<v Speaker 5>of three, one, two, three, should you hand up well,

0:48:03.120 --> 0:48:06.320
<v Speaker 5>all across this auditorium, all across there auditorium.

0:48:06.880 --> 0:48:10.480
<v Speaker 3>I'm all a's celebrate that sarch family. Let's celebrate that

0:48:10.640 --> 0:48:11.360
<v Speaker 3>search family.

0:48:14.200 --> 0:48:15.480
<v Speaker 2>Thanks for joining us today.

0:48:15.600 --> 0:48:17.160
<v Speaker 4>We pray that God has spoken to you in a

0:48:17.239 --> 0:48:19.440
<v Speaker 4>unique and powerful way through the message.

0:48:19.680 --> 0:48:19.839
<v Speaker 5>Well.

0:48:19.840 --> 0:48:21.960
<v Speaker 4>We are in our year in Offering season as a

0:48:22.040 --> 0:48:24.799
<v Speaker 4>church where we get the opportunity to reflect back on

0:48:24.920 --> 0:48:26.680
<v Speaker 4>all the ways that God has been faithful to our

0:48:26.719 --> 0:48:29.719
<v Speaker 4>ministry this year, but also to look ahead at what

0:48:29.719 --> 0:48:32.520
<v Speaker 4>we're believing God for in the upcoming year. And each

0:48:32.600 --> 0:48:34.239
<v Speaker 4>year as a church, we get to come around a

0:48:34.320 --> 0:48:37.920
<v Speaker 4>special offering and offering that contributes to both outreach efforts

0:48:37.920 --> 0:48:40.520
<v Speaker 4>in local and global cities and as well as the

0:48:40.560 --> 0:48:43.600
<v Speaker 4>expansion of our ministry continuing to reach people all over

0:48:43.840 --> 0:48:46.120
<v Speaker 4>with the hope of the Gospel. And we'd invite you

0:48:46.200 --> 0:48:48.560
<v Speaker 4>to take part and participate in our year end offering.

0:48:48.800 --> 0:48:50.960
<v Speaker 4>To do so, you can go to Elevationchurch dot org.

0:48:51.080 --> 0:48:53.000
<v Speaker 4>Just click the banner there at the top and then

0:48:53.000 --> 0:48:55.040
<v Speaker 4>you'll be able to see everything that you need to

0:48:55.080 --> 0:48:56.440
<v Speaker 4>be a part of our year end offering.

0:48:56.600 --> 0:48:59.520
<v Speaker 2>You'll see two options. The first is to begin tithing.

0:49:00.000 --> 0:49:02.480
<v Speaker 4>Maybe you've been wanting to prioritize God in your finances,

0:49:02.520 --> 0:49:05.040
<v Speaker 4>but you haven't taken that step to make a commitment

0:49:05.080 --> 0:49:05.560
<v Speaker 4>to doing so.

0:49:05.880 --> 0:49:07.160
<v Speaker 2>This is a great place to begin.

0:49:07.640 --> 0:49:10.640
<v Speaker 4>Or perhaps you've been giving consistently in this season, God

0:49:10.680 --> 0:49:13.120
<v Speaker 4>may be challenging you to stretch above and beyond the

0:49:13.200 --> 0:49:16.400
<v Speaker 4>tithe to give a sacrificial gift to our year end offering.

0:49:16.640 --> 0:49:18.600
<v Speaker 4>If you're part of one of our physical locations, you

0:49:18.600 --> 0:49:20.719
<v Speaker 4>can choose your campus there, or if you're part of

0:49:20.719 --> 0:49:23.920
<v Speaker 4>our online ministry, of course you'll choose Epham or online

0:49:24.000 --> 0:49:25.959
<v Speaker 4>and then enter the amount that you'd like to give.

0:49:26.400 --> 0:49:28.120
<v Speaker 4>We are believing for all the ways that God is

0:49:28.160 --> 0:49:30.319
<v Speaker 4>going to stretch our faith in this season through our

0:49:30.400 --> 0:49:32.360
<v Speaker 4>year end offering, and we can't wait to see what

0:49:32.400 --> 0:49:33.200
<v Speaker 4>God does through you.

0:49:33.560 --> 0:49:35.040
<v Speaker 2>God bless and we'll see you soon.