WEBVTT - Selects: How Charles Darwin Worked

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<v Speaker 1>Hi everyone.

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<v Speaker 2>Chuck here on a Saturday to introduce this week's select episode,

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<v Speaker 2>a curated best of, and this is all about old

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<v Speaker 2>Chucky Darwin. It's called How Charles Darwin Worked. He's a

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<v Speaker 2>great person, had a lot of great ideas, and it's

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<v Speaker 2>pretty groundbreaking stuff. So I hope you guys enjoyed listening

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<v Speaker 2>to this one, either for the first time or all

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<v Speaker 2>over again. Welcome to Stuff you should know, a production

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<v Speaker 2>of iHeartRadio.

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<v Speaker 3>Hey, and welcome to the podcast. I'm Josh Clark and

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<v Speaker 3>there's Charles w Chuck Bryant. So this is stuff you

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<v Speaker 3>should know. That's right, unless I forget. Jerry's over there.

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<v Speaker 1>She's over there.

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<v Speaker 3>You know, we went like five years. I went five

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<v Speaker 3>years of this podcast with just mentioning us once in

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<v Speaker 3>a while mentioning Jerry. But I mean, like, I can't

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<v Speaker 3>imagine the podcast without Jerry too. Now after five years, finally,

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<v Speaker 3>I'm like, I guess she should stay on.

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<v Speaker 1>She's earned her place.

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<v Speaker 3>Yeah, at least she keeps quiet.

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<v Speaker 1>That's right.

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<v Speaker 3>How you doing.

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<v Speaker 1>I'm great.

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<v Speaker 3>How are you I'm good? Yeah, I'm like low key calm,

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<v Speaker 3>I'm fine.

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<v Speaker 1>That's good. I'm a little smelly, which we talked about.

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<v Speaker 3>I know, but you keep talking about it, which makes

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<v Speaker 3>the smell worse.

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<v Speaker 2>What is it about someone's own special sweet tang of

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<v Speaker 2>a scent that they're.

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<v Speaker 3>Drawn to like you're drawn to your own tang? Yeah?

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<v Speaker 2>Man, everyone I think like secretly smells their own shoe

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<v Speaker 2>and their own armpits when they get a little ripe.

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<v Speaker 3>Maybe we all deep down want to mate with ourselves.

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<v Speaker 1>Maybe so that's not true because I'm disgusted with myself.

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<v Speaker 3>Yeah, but I see you looking at your armpit, eyeing

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<v Speaker 3>it like that. I know what two on do to

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<v Speaker 3>that thing.

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<v Speaker 1>Yeah. I've slipped out twice to day just to smell them.

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<v Speaker 3>There's a little on your notes.

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<v Speaker 1>Gross.

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<v Speaker 3>Uh so, Chuck, you're doing good. I'm doing good. We'll

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<v Speaker 3>just assume Jerry's doing good. And we're all doing good

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<v Speaker 3>because we're fairly fit. You know why we're fit, Because

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<v Speaker 3>we're alive. We are evolving as we speak. We are

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<v Speaker 3>part of this huge, long, natural procession of change forced

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<v Speaker 3>by scarcity, competition, the ravages of nature, and we as

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<v Speaker 3>humans have climbed to the top of the food pyramid

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<v Speaker 3>of the evolutionary chain and said we own this planet.

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<v Speaker 3>That's why we're doing good today.

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<v Speaker 1>Yeah, it's one of my most favorite notions.

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<v Speaker 3>Evolution.

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<v Speaker 1>Yeah, natural selection.

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<v Speaker 2>I think it's like one of the most beautiful things

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<v Speaker 2>that we've been able to figure out.

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<v Speaker 3>Yeah, evolution gets all the spot like. I'm a big

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<v Speaker 3>natural selection fan myself too.

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<v Speaker 1>Yeah, you know.

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<v Speaker 2>Oh yeah, so divergence. That stuff turns me on that

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<v Speaker 2>and your smell intellectually.

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<v Speaker 3>So let's talk about this. You can't have evolution without

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<v Speaker 3>natural selection again, even though evolution gets all the spotlight. Yeah,

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<v Speaker 3>at the very least, there's no evolution on Earth without

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<v Speaker 3>natural selection, right, And the idea of natural selection of

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<v Speaker 3>evolution in general, the idea that God didn't create everything

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<v Speaker 3>exactly the way we see it now is a fairly

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<v Speaker 3>recent notion, despite how tremendously widespread it is. You know

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<v Speaker 3>Bill Nye, the science guy.

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<v Speaker 1>Yeah, are you talking about his debate?

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<v Speaker 3>Yeah, he got in a debate with ken Ham, just

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<v Speaker 3>totally off the cuff, not planned at all. They just

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<v Speaker 3>both happened to be in the same auditorium. I watched

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<v Speaker 3>the whole thing, did you the whole two hours?

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<v Speaker 1>Yeah? Man, I couldn't pull myself away from it.

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<v Speaker 3>So I'm guessing that you suspect Bill Nye won the debate.

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<v Speaker 1>Well, I mean, are there winners and losers.

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<v Speaker 3>So don't be shy. There are. Okay, there is a

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<v Speaker 3>British religious website that pulled its its guests. Yeah, because

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<v Speaker 3>you know, people who go to websites are called guests.

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<v Speaker 1>But in England there and said who won?

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<v Speaker 3>And I think ninety two percent said Bill Nye won?

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<v Speaker 3>And the reason why is because in the comment section

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<v Speaker 3>it was revealed that most of these people said, yeah,

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<v Speaker 3>we believe in God, but evolution is still real and

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<v Speaker 3>to deny evolution outright is pretty silly.

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<v Speaker 1>I think when you say things like dragons, you might

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<v Speaker 1>lose people.

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<v Speaker 3>Did he say dragons? I didn't see it. Yeah, he

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<v Speaker 3>mentioned dragons.

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<v Speaker 2>Well, I mean that's some people. And like you said,

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<v Speaker 2>religion and science co exist for a lot of religious folk.

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<v Speaker 2>Oh yeah, but there are some that are very literal

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<v Speaker 2>and strict in say that you know how to explain

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<v Speaker 2>dinosaurs while they may have been.

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<v Speaker 3>Dragons, gotcha, And I don't. That doesn't explain anything. Then, well,

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<v Speaker 3>I think the dragons are in the Bible. Oh yeah.

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<v Speaker 1>If I'm getting this wrong, I'm going to really get killed.

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<v Speaker 3>We should pause you for a second. Yeah, Like the

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<v Speaker 3>point of this episode is not to stomp on anybody's beliefs.

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<v Speaker 1>No.

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<v Speaker 3>I think science can be just as dogmatic as religion. Sure, so,

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<v Speaker 3>like that's not what we're doing. No, Like, if you

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<v Speaker 3>believe in creationism, to each his own, Like, we're not

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<v Speaker 3>gonna pound our beliefs into you or you know, vice versa.

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<v Speaker 3>I've never understood that, Like who cares? Just right, it's

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<v Speaker 3>postuletizing either way. Yeah, you know, it's like convert to

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<v Speaker 3>my way of thinking, yeah, or else you are just

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<v Speaker 3>so wrong it's mind boggling. Yeah, but that's not the

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<v Speaker 3>point of this. No. I think we should just see

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<v Speaker 3>away with that because that's not what we're Like. There's

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<v Speaker 3>some people who don't always listen, maybe this is their

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<v Speaker 3>first episode. Welcome. We are not those kind of guys.

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<v Speaker 2>No, And specifically with this episode, it's on Charles Darwin

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<v Speaker 2>the man right and kind of what made him who

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<v Speaker 2>he was not? And we'll tackle are we committing to

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<v Speaker 2>go ahead and doing natural selection?

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<v Speaker 3>I think we shall to pair with this. As a

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<v Speaker 3>matter of fact, we'll have this one come on on

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<v Speaker 3>a Tuesday. We'll do natural selection on a Thursday.

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<v Speaker 1>At that, all right, I agree, let's do it.

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<v Speaker 3>Let there be like.

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<v Speaker 2>But Darwin was a fascinating dude though, so yeah, which

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<v Speaker 2>his own show.

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<v Speaker 3>Yeah, because you can't really overstate the idea that he was,

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<v Speaker 3>As Robert Lamb puts in this fine article, I have

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<v Speaker 3>to say one of his best. I agreed that Charles

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<v Speaker 3>Darwin was the fulcrum by which, or on which the

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<v Speaker 3>entire sea change from a religious worldview to a scientific

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<v Speaker 3>worldview took place. It was on this man's shoulders.

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<v Speaker 1>Yeah.

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<v Speaker 3>Even though oddly enough, he wasn't the only person to

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<v Speaker 3>come up with natural selection.

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<v Speaker 1>No, and we'll get to that. He wasn't the first

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<v Speaker 1>or the last.

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<v Speaker 2>But it turns out he was the most thorough in

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<v Speaker 2>his research.

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<v Speaker 3>Right, and had the most social breeding.

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<v Speaker 1>Yeah.

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<v Speaker 3>And inbreeding.

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<v Speaker 1>Yeah, man, this is the ultimate ease.

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<v Speaker 3>It is. So let's get started, Chuck, Let's talk about Darwin.

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<v Speaker 3>He didn't. He wasn't born with a Bunsen burner in

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<v Speaker 3>a flask in his hand.

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<v Speaker 1>No, he was not.

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<v Speaker 2>He was born, if anything, with a stethoscope in his hand.

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<v Speaker 2>Because his father, doctor Robert Waring Darwin, had designs on

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<v Speaker 2>little Chuck being a doctor like him, right, because he

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<v Speaker 2>was you know, they had some dough that he was

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<v Speaker 2>an English gentleman. They weren't poor by any means.

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<v Speaker 3>No, Apparently his grandfather a massed of vast fortune in China,

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<v Speaker 3>and not the country, but the porcelain.

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<v Speaker 2>Oh really yeah, interesting, So it'd be incorrect to say

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<v Speaker 2>he had a Chinese fortune.

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<v Speaker 3>He had a China fortune, okay.

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<v Speaker 2>But little Chuck was not into anatomy. He was definitely

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<v Speaker 2>not into surgery on humans. It freaked him out. I

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<v Speaker 2>think he was a little queasy as a person.

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<v Speaker 3>It seems like.

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<v Speaker 2>Yeah, but he was way into the natural sciences and

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<v Speaker 2>was just fine with dissecting a frog.

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<v Speaker 3>Yeah, you know, he was cool with biology. As long

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<v Speaker 3>as you weren't human, he'd cut you, that's right.

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<v Speaker 2>So he was sent to several schools, first when he

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<v Speaker 2>was going to be a doctor, to the Anglican Shrewsbury School,

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<v Speaker 2>then to Edinburgh University, and finally his dad was like,

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<v Speaker 2>all right, you don't want to be a doctor, so

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<v Speaker 2>the only other option for you is to be a

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<v Speaker 2>man of religion.

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<v Speaker 3>Yeah, parson in the country.

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<v Speaker 1>Yeah, so I'm going to send you to christ College

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<v Speaker 1>in Cambridge.

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<v Speaker 3>Which is I mean, if you're going to go be

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<v Speaker 3>a country parson. You could do a lot worse, agreed.

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<v Speaker 3>You know, the fighting padres.

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<v Speaker 1>Is that there go padres.

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<v Speaker 2>So he was very well educated and had been exposed

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<v Speaker 2>to all kinds of science, so he was he was

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<v Speaker 2>a very smart guy from early on, and way into

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<v Speaker 2>natural science, like I said, but not into the religion

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<v Speaker 2>thing as much. He was agnostic from a pretty early age.

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<v Speaker 3>Right, and he seemed like he was going to follow

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<v Speaker 3>the path that his father was laying out for him,

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<v Speaker 3>I guess it. Anyway, he was very domineering. Yeah, and

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<v Speaker 3>Charles Darwin was a pretty great thinker, pretty all around

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<v Speaker 3>good guy. But he also was a bit of a

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<v Speaker 3>panting waste. It seems like, you know, he was like

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<v Speaker 3>really really affected by stress. Site. He had a lot

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<v Speaker 3>of psychosomatic symptoms from stress pretty much throughout his whole life.

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<v Speaker 3>Despite that, though, he took a very brave course in life.

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<v Speaker 3>And it started when he was twenty one and he

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<v Speaker 3>was on his way to becoming that country parson that

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<v Speaker 3>his father had decided he would be, and he got

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<v Speaker 3>an invitation to go on a tour of the islands

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<v Speaker 3>off South America from a guy named Robert Fitzroy who

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<v Speaker 3>was twenty six years old. He was an aristocrat and

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<v Speaker 3>he liked Darwin. He said, hey, you're good at conversations.

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<v Speaker 3>When I get bored, I suffer abouts of depression. I'm

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<v Speaker 3>about to go on this boat called the HIMS Beagle

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<v Speaker 3>for god knows how long. So why don't you come

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<v Speaker 3>along and we can chat and I won't get depressed.

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<v Speaker 3>And Darwin said, you know what, what, let's do this.

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<v Speaker 3>That's right, which is a that's a pretty bold move.

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<v Speaker 2>Yeah, he was for someone who was a would you say,

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<v Speaker 2>a panty waste, Yeah, panty waste.

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<v Speaker 1>It's sort of surprising that he was up for that

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<v Speaker 1>kind of adventure.

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<v Speaker 3>Yes, a milk toast. You could also call him a

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<v Speaker 3>milk toast. Maybe we'll call him that, all right. Uh

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<v Speaker 3>So this was an eighteen thirty one.

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<v Speaker 2>He boarded the HMS Beagle, which I, for some reason

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<v Speaker 2>just cracks me up.

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<v Speaker 3>You know, our buddy Joe from Forward Thinking just adopted

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<v Speaker 3>a dog. It's part beagle and his name's Darwin. Huh

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<v Speaker 3>because of that association, I would imagine, Yeah, that would

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<v Speaker 3>And Joe said he looks like Darwin head on, like

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<v Speaker 3>bushy eyebrows.

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<v Speaker 2>That's funny, all right. So he boarded the HMS Beagle.

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<v Speaker 2>What'd you say, how old was he?

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<v Speaker 1>Twenty one?

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<v Speaker 3>Yeah, and they.

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<v Speaker 2>Took a five year voyage around South America. The purpose

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<v Speaker 2>for Fitzroy was to chart the waters of South America,

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<v Speaker 2>the coastlines and that kind of thing. But Chuck was like,

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<v Speaker 2>I'm into natural stuff and species that I don't know,

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<v Speaker 2>So what better thing to do than spend like most

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<v Speaker 2>of my time not on the boat but on land

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<v Speaker 2>just researching stuff.

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<v Speaker 3>I'm sure he got pretty good at rowing. Oh yeah,

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<v Speaker 3>from the ship too, shore back and forth. Yeah. He

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<v Speaker 3>was basically Paul Bettany's character and master and commander.

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<v Speaker 2>Well, which is ironic because Paul Bettany play Charles Darwin.

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<v Speaker 2>Did he really in that movie Creation?

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<v Speaker 3>Oh yeah, I never saw that, but I know what

0:11:27.000 --> 0:11:27.640
<v Speaker 3>you're talking about.

0:11:27.679 --> 0:11:28.720
<v Speaker 1>That's funny. You'd had no idea.

0:11:28.840 --> 0:11:30.840
<v Speaker 3>Huh No, you stepped right into that one. I wonder

0:11:30.880 --> 0:11:32.000
<v Speaker 3>if he recognized that.

0:11:32.800 --> 0:11:33.200
<v Speaker 1>I don't know.

0:11:33.320 --> 0:11:36.720
<v Speaker 2>It's a good movie, that Creation, You should check it out.

0:11:37.080 --> 0:11:38.960
<v Speaker 2>Details a lot of the struggles of his life that

0:11:39.000 --> 0:11:40.800
<v Speaker 2>we're going to go over here, and mainly is about

0:11:40.800 --> 0:11:45.599
<v Speaker 2>his anxieties of what he was doing in his relationship

0:11:45.600 --> 0:11:46.800
<v Speaker 2>to his Christian wife.

0:11:47.520 --> 0:11:49.200
<v Speaker 3>Oh yeah, I'll bet that was kind of a sore

0:11:49.280 --> 0:11:51.800
<v Speaker 3>spot big time. We'll get to that now in a second.

0:11:52.360 --> 0:11:55.000
<v Speaker 3>So okay, So they head off to South America. Yes,

0:11:55.760 --> 0:11:57.880
<v Speaker 3>he's spending two thirds of the voyage. Of this five

0:11:57.920 --> 0:12:01.160
<v Speaker 3>year voyage, he spends on land. One of the most

0:12:01.160 --> 0:12:04.439
<v Speaker 3>famous places he visited was the Galapagos, which are still around.

0:12:04.920 --> 0:12:07.920
<v Speaker 2>Yeah, and that apparently was really overstated. He was only, uh,

0:12:08.360 --> 0:12:09.080
<v Speaker 2>what it's still around?

0:12:09.160 --> 0:12:09.679
<v Speaker 1>Is that a joke?

0:12:10.080 --> 0:12:11.559
<v Speaker 3>The Galapagos they're still around?

0:12:11.840 --> 0:12:15.400
<v Speaker 1>Okay. I thought I was missing on something because you

0:12:15.440 --> 0:12:17.360
<v Speaker 1>looked at me like you're missing a joke.

0:12:17.520 --> 0:12:18.480
<v Speaker 3>No, that's this look.

0:12:18.640 --> 0:12:22.160
<v Speaker 1>Oh okay, what was that one? Is you smell?

0:12:22.920 --> 0:12:24.720
<v Speaker 3>Yeah? That was my eyes of water.

0:12:26.000 --> 0:12:30.000
<v Speaker 2>So the Galapagos apparently was a little overstated significance wise.

0:12:30.880 --> 0:12:32.679
<v Speaker 2>He was only there for about five weeks out of

0:12:32.720 --> 0:12:37.280
<v Speaker 2>the five years, and historians think it's been overstated because

0:12:37.360 --> 0:12:40.120
<v Speaker 2>it was so exotic and people wanted to point to

0:12:40.200 --> 0:12:44.160
<v Speaker 2>some like kind of fantastical birthplace of all these ideas.

0:12:44.280 --> 0:12:47.040
<v Speaker 3>Yeah, I mean it stuck.

0:12:47.400 --> 0:12:50.520
<v Speaker 2>Yeah, I mean for sure, and he you know, collected

0:12:50.880 --> 0:12:53.200
<v Speaker 2>all kinds of different specimens from the Galapagos, but it

0:12:53.240 --> 0:12:54.280
<v Speaker 2>wasn't as big a deal.

0:12:54.440 --> 0:12:56.559
<v Speaker 3>Have you ever seen the size of the turtles there are?

0:12:56.559 --> 0:12:59.200
<v Speaker 3>The tortoises are the huge, dude, They're like the size

0:12:59.240 --> 0:13:04.959
<v Speaker 3>of VWBO. They're enormous, crazy and apparently like they'll hang

0:13:05.000 --> 0:13:05.400
<v Speaker 3>out with you.

0:13:06.880 --> 0:13:09.480
<v Speaker 1>What else are they going to do? Run away slowly?

0:13:09.640 --> 0:13:12.960
<v Speaker 3>Okay? Yeah, they have no choice, they have agency. They

0:13:13.000 --> 0:13:15.080
<v Speaker 3>could be like I don't want to be here around you,

0:13:15.200 --> 0:13:16.959
<v Speaker 3>I'm going to go this way. They just it wouldn't

0:13:17.000 --> 0:13:20.720
<v Speaker 3>work very well or very quickly. Yeah, okay, so where

0:13:20.760 --> 0:13:22.120
<v Speaker 3>are we? Man? We are?

0:13:22.280 --> 0:13:24.360
<v Speaker 1>I was just poopooing the Galapagos. Yeah.

0:13:26.000 --> 0:13:28.080
<v Speaker 2>But what he did while he was gone was he

0:13:28.679 --> 0:13:30.600
<v Speaker 2>did a lot of great work and made a real

0:13:30.679 --> 0:13:33.840
<v Speaker 2>name for himself and kind of came back a well

0:13:33.880 --> 0:13:34.800
<v Speaker 2>known scientist.

0:13:34.960 --> 0:13:37.360
<v Speaker 3>Scientist because the whole time he's making all these findings,

0:13:37.360 --> 0:13:40.880
<v Speaker 3>he's finding new species of animals that like Europeans didn't

0:13:40.880 --> 0:13:45.000
<v Speaker 3>even know existed, Like entire types of animals. He's sending

0:13:45.040 --> 0:13:47.880
<v Speaker 3>back specimens, which means he killed a lot of animals

0:13:47.880 --> 0:13:50.400
<v Speaker 3>while he was on these islands. Yeah, mailed them back

0:13:50.400 --> 0:13:53.480
<v Speaker 3>to Europe, mailed back some of his findings. He's basically

0:13:53.480 --> 0:13:58.600
<v Speaker 3>writing papers as he's doing this this journey, so back

0:13:59.280 --> 0:14:05.559
<v Speaker 3>in the jolly Old England there basically becomes this celebrity. Yeah,

0:14:05.640 --> 0:14:08.360
<v Speaker 3>and he was, you know, like before he even returned. Yeah,

0:14:08.400 --> 0:14:08.800
<v Speaker 3>he was.

0:14:08.760 --> 0:14:11.600
<v Speaker 2>Looking at he had the idea of natural selection, but

0:14:11.760 --> 0:14:13.920
<v Speaker 2>it was, like we said, it was already out there.

0:14:14.280 --> 0:14:17.920
<v Speaker 2>It was known as the Mystery of Mysteries or transmutation.

0:14:18.080 --> 0:14:22.440
<v Speaker 2>And he called his his research at first the Transmutation Notebooks.

0:14:23.200 --> 0:14:24.160
<v Speaker 3>So is that right?

0:14:24.280 --> 0:14:26.480
<v Speaker 2>Yeah, he wasn't, you know, He's researching stuff that he

0:14:26.520 --> 0:14:27.200
<v Speaker 2>had heard about.

0:14:27.440 --> 0:14:28.520
<v Speaker 3>It was a working title.

0:14:29.080 --> 0:14:32.960
<v Speaker 2>It was a working title actually what would later become

0:14:33.040 --> 0:14:34.560
<v Speaker 2>On the Origin of the Species, of course.

0:14:34.760 --> 0:14:37.720
<v Speaker 3>Yeah, And he and another guy will talk about a

0:14:37.720 --> 0:14:41.880
<v Speaker 3>little bit, were also inspired. Both were inspired by Thomas Malthus,

0:14:42.320 --> 0:14:44.160
<v Speaker 3>who we've talked about, who came up with the idea

0:14:44.200 --> 0:14:48.560
<v Speaker 3>of caring capacity and basically introduced the idea that scarcity

0:14:49.080 --> 0:14:54.520
<v Speaker 3>and competition forces adaptation and change. And then Darwin and

0:14:54.560 --> 0:15:01.840
<v Speaker 3>the guy Alfred Wallace Russell or Alfred Russell Wallace both

0:15:01.880 --> 0:15:03.760
<v Speaker 3>read this and said, well, wait a minute, I wonder

0:15:03.840 --> 0:15:08.320
<v Speaker 3>if that adaptation and change that's forced by scarcity is

0:15:08.680 --> 0:15:12.480
<v Speaker 3>what creates the change in species that we're seeing here.

0:15:12.640 --> 0:15:15.640
<v Speaker 2>Yeah, that was definitely the book was called Essay on

0:15:15.920 --> 0:15:19.520
<v Speaker 2>Principle of Population and that was like a super game

0:15:19.600 --> 0:15:22.600
<v Speaker 2>changer because it really gave him like the notion that

0:15:23.240 --> 0:15:26.720
<v Speaker 2>by studying any species death you can kind of study

0:15:26.840 --> 0:15:27.320
<v Speaker 2>its life.

0:15:27.640 --> 0:15:30.320
<v Speaker 3>Yeah, and it was it wasn't just biology that it

0:15:30.400 --> 0:15:37.400
<v Speaker 3>gave rise to. It gave rise to economics largely. Yeah,

0:15:37.440 --> 0:15:41.280
<v Speaker 3>a lot of anthropology, a lot of ecology. Like it was,

0:15:41.720 --> 0:15:43.360
<v Speaker 3>like you say, a game changer.

0:15:44.040 --> 0:15:47.880
<v Speaker 2>Thomas mouthis, go back and listen to our population podcast.

0:15:48.000 --> 0:15:49.160
<v Speaker 3>Is that where he appears.

0:15:50.040 --> 0:15:51.680
<v Speaker 2>I think he appears a few times, But that was

0:15:51.720 --> 0:15:55.280
<v Speaker 2>a good one. Yeah, it's an oldie, but a goodie. So,

0:15:55.400 --> 0:15:57.400
<v Speaker 2>like we said, he came back sort of a celebrity

0:15:57.400 --> 0:15:59.880
<v Speaker 2>of sorts, and he came back with a lot of

0:16:00.040 --> 0:16:06.320
<v Speaker 2>information and settled in at the Downhouse in Kent, and

0:16:06.680 --> 0:16:10.440
<v Speaker 2>this place was he spent the next forty years there

0:16:10.680 --> 0:16:14.160
<v Speaker 2>studying his property essentially, like he didn't need to go anywhere.

0:16:14.240 --> 0:16:17.200
<v Speaker 2>He had plenty of nature there. Apparently there were forty

0:16:17.240 --> 0:16:20.720
<v Speaker 2>different species per square meter on his property.

0:16:21.920 --> 0:16:23.360
<v Speaker 1>He had ten kids and he.

0:16:23.360 --> 0:16:27.520
<v Speaker 2>Used them as sort of a little laboratory experiment because

0:16:27.960 --> 0:16:30.280
<v Speaker 2>three of them died. And he was fascinated with why

0:16:31.440 --> 0:16:34.160
<v Speaker 2>things and people survive and some don't. So it was

0:16:34.200 --> 0:16:37.960
<v Speaker 2>all sort of part of his It was just everything

0:16:38.040 --> 0:16:39.080
<v Speaker 2>was part of his laboratory.

0:16:39.120 --> 0:16:39.480
<v Speaker 1>Essentially.

0:16:39.520 --> 0:16:43.240
<v Speaker 2>He had people sending him samples from all over the world,

0:16:43.360 --> 0:16:46.640
<v Speaker 2>and there are some theories that if the postal service

0:16:46.640 --> 0:16:49.080
<v Speaker 2>hadn't have been so good, he may have never been

0:16:49.080 --> 0:16:53.880
<v Speaker 2>able to write Origin of the species because he relied

0:16:53.880 --> 0:16:56.200
<v Speaker 2>on people sending him stuff in due time.

0:16:56.320 --> 0:16:59.480
<v Speaker 3>Oh yeah, and also he was really big on corresponding,

0:16:59.520 --> 0:17:04.800
<v Speaker 3>which to help develop his his ideas, flesh him out

0:17:04.840 --> 0:17:08.080
<v Speaker 3>even further. Was he was huge on correspondence.

0:17:08.359 --> 0:17:08.600
<v Speaker 1>Yeah.

0:17:08.600 --> 0:17:11.240
<v Speaker 2>He had an area on his property called the Sandwalk

0:17:11.280 --> 0:17:13.680
<v Speaker 2>that he had built. It was basically just a loop

0:17:13.840 --> 0:17:18.000
<v Speaker 2>path through the woods and he would just spend like

0:17:18.359 --> 0:17:21.880
<v Speaker 2>countless hours just walking this path and thinking and looking

0:17:21.960 --> 0:17:23.440
<v Speaker 2>at everything.

0:17:24.600 --> 0:17:28.320
<v Speaker 3>Everything right, nothing escaped his eyes. One of his favorite

0:17:28.920 --> 0:17:32.879
<v Speaker 3>subjects was earthworms. Remember our Earthworm podcast. Yeah, there was

0:17:32.920 --> 0:17:37.760
<v Speaker 3>a quote from him in there where he said, it

0:17:37.800 --> 0:17:40.400
<v Speaker 3>may be doubted whether there are many other animals which

0:17:40.440 --> 0:17:42.760
<v Speaker 3>have played so important a part in the history of

0:17:42.800 --> 0:17:45.840
<v Speaker 3>the world as these lowly organized creatures. So he was

0:17:45.880 --> 0:17:49.080
<v Speaker 3>down with earthworms, down with earth worms and orchids very

0:17:49.080 --> 0:17:49.840
<v Speaker 3>famously too.

0:17:50.280 --> 0:17:52.320
<v Speaker 1>Yeah, he was he was active. He wasn't just looking

0:17:52.359 --> 0:17:52.720
<v Speaker 1>at things.

0:17:52.720 --> 0:17:56.280
<v Speaker 2>He raised orchids, He was a beekeeper, he raised pigeons, and.

0:17:56.160 --> 0:17:58.760
<v Speaker 1>Like it was all just in the name of study, right.

0:17:58.960 --> 0:18:03.040
<v Speaker 3>One of the things though, he married his first cousin,

0:18:03.359 --> 0:18:08.280
<v Speaker 3>his wife. Yeah, and at the time they didn't really

0:18:08.320 --> 0:18:12.159
<v Speaker 3>know much about the troubles with inbreeding, and he was

0:18:12.160 --> 0:18:14.720
<v Speaker 3>one of the people who discovered the troubles with inbreeding,

0:18:14.840 --> 0:18:17.120
<v Speaker 3>and it apparently had a really big effect on him,

0:18:17.119 --> 0:18:21.320
<v Speaker 3>Like he felt kind of guilty and weird and wondered

0:18:21.359 --> 0:18:26.280
<v Speaker 3>if maybe his kid's early deaths had to do with that. Yeah,

0:18:27.560 --> 0:18:30.040
<v Speaker 3>which has to be kind of startling if you're the

0:18:30.040 --> 0:18:35.440
<v Speaker 3>guy who discovers the problems with inbreeding and you've imbred, Yeah,

0:18:35.720 --> 0:18:37.600
<v Speaker 3>you know, Yeah, it's got to be a little jarring.

0:18:37.760 --> 0:18:38.080
<v Speaker 1>Sure.

0:18:39.240 --> 0:18:43.440
<v Speaker 2>Emma Wedgwood was his wife's maid name. And one thing

0:18:43.480 --> 0:18:45.920
<v Speaker 2>that happened when he married her was he got more

0:18:45.960 --> 0:18:48.480
<v Speaker 2>money because she was also in the family fortune. Right,

0:18:48.920 --> 0:18:51.600
<v Speaker 2>So they were set up pretty nicely. And like I said,

0:18:51.600 --> 0:18:55.560
<v Speaker 2>she was Christian and she was amazing though, like the

0:18:55.600 --> 0:18:59.240
<v Speaker 2>Creation movie really like it's a great love story despite

0:18:59.240 --> 0:19:01.560
<v Speaker 2>the fact that they had he was Agnostic and she

0:19:01.680 --> 0:19:05.160
<v Speaker 2>was Christian. She spent her life caring for him because

0:19:05.160 --> 0:19:08.920
<v Speaker 2>he was a very sickly man. Yeah, may have had

0:19:08.960 --> 0:19:12.199
<v Speaker 2>some sort of viral disease. His entire life is maybe

0:19:12.240 --> 0:19:13.600
<v Speaker 2>that he picked up in South America.

0:19:13.720 --> 0:19:15.160
<v Speaker 3>So he wasn't a pennywys.

0:19:15.359 --> 0:19:17.120
<v Speaker 1>No, he was a penny waste on top of that kid.

0:19:17.359 --> 0:19:21.879
<v Speaker 2>So he was just fraught with anxiety, and she cared

0:19:21.880 --> 0:19:24.480
<v Speaker 2>for him and all the kids, and her life's worry

0:19:24.640 --> 0:19:27.919
<v Speaker 2>was are we going to spend eternity together in the afterlife?

0:19:28.000 --> 0:19:30.840
<v Speaker 1>Yeah, that was her big concern. Yeah. Which he didn't

0:19:31.000 --> 0:19:31.760
<v Speaker 1>buy that stuff.

0:19:31.920 --> 0:19:35.560
<v Speaker 3>No, And he was, you know, religious ish when he

0:19:35.600 --> 0:19:37.920
<v Speaker 3>was younger, but as he grew older and the lord

0:19:37.960 --> 0:19:42.200
<v Speaker 3>and atheist. No, the more he exposed himself to these

0:19:42.280 --> 0:19:46.520
<v Speaker 3>ideas of evolution and natural selection, the less religious, the

0:19:46.600 --> 0:19:50.000
<v Speaker 3>less he bought into it. And it's funny that that

0:19:50.080 --> 0:19:53.320
<v Speaker 3>divide first occurred in him and then it just kind

0:19:53.359 --> 0:19:57.639
<v Speaker 3>of grew out from him to create this divide throughout

0:19:57.640 --> 0:20:00.680
<v Speaker 3>the world. Yeah, he was the epicenter of that. It first,

0:20:01.119 --> 0:20:05.320
<v Speaker 3>that crack in the world first appeared in him. Yeah,

0:20:05.800 --> 0:20:08.639
<v Speaker 3>isn't that interesting? Yeah, for sure, he's the one to

0:20:08.640 --> 0:20:12.160
<v Speaker 3>blame pretty much, or he was a patient zero one

0:20:12.160 --> 0:20:16.439
<v Speaker 3>of the two. So he comes back to downhouse, he

0:20:16.480 --> 0:20:21.760
<v Speaker 3>gets married, settles down doubles his fortune by marrying Emma,

0:20:21.800 --> 0:20:27.240
<v Speaker 3>and is experimenting with orchids, earthworms, bees, his kids, all

0:20:27.320 --> 0:20:31.240
<v Speaker 3>this stuff. And he's also at the same time writing.

0:20:31.440 --> 0:20:36.200
<v Speaker 3>He's expanding that notebook into what he's calling natural selection,

0:20:36.440 --> 0:20:41.120
<v Speaker 3>another working title, and he is taking his sweet time

0:20:41.200 --> 0:20:43.520
<v Speaker 3>with it. One of the reasons he's taking his sweet

0:20:43.520 --> 0:20:47.440
<v Speaker 3>time with this is one he is being very diligent.

0:20:47.680 --> 0:20:50.040
<v Speaker 3>He's making sure he's crossing all of his te's, dotting

0:20:50.040 --> 0:20:51.920
<v Speaker 3>his eyes, making sure he's not looking at it wrong,

0:20:52.440 --> 0:20:57.480
<v Speaker 3>making sure he's backing up everything. And the second connected

0:20:57.560 --> 0:21:00.800
<v Speaker 3>reason to that first one is that he is really

0:21:00.880 --> 0:21:05.320
<v Speaker 3>not looking forward to the storm yea that this is

0:21:05.359 --> 0:21:08.000
<v Speaker 3>going to create when he unleashes it on the public.

0:21:08.000 --> 0:21:10.400
<v Speaker 3>He was well aware of it from the beginning. Yeah,

0:21:10.440 --> 0:21:13.159
<v Speaker 3>because there's a couple of things that are inherent in

0:21:13.200 --> 0:21:15.040
<v Speaker 3>the theory of natural selection.

0:21:15.680 --> 0:21:17.639
<v Speaker 1>I'm going to add a third reason, my friend.

0:21:17.400 --> 0:21:21.040
<v Speaker 2>Oh okay, if you're studying natural selection, evolution takes a

0:21:21.040 --> 0:21:24.520
<v Speaker 2>long time. Well, oh yeah, you can't study something for

0:21:24.560 --> 0:21:27.119
<v Speaker 2>a week and detect changes. And like you said, he

0:21:27.160 --> 0:21:31.800
<v Speaker 2>was thorough because he lived his life basically an anxiety

0:21:31.880 --> 0:21:35.520
<v Speaker 2>of not being accepted by these peers, right, and like

0:21:35.560 --> 0:21:36.760
<v Speaker 2>these were people, these were friends of his.

0:21:37.240 --> 0:21:40.520
<v Speaker 3>So his procrastination was definitely fear driven by his peers

0:21:40.520 --> 0:21:42.240
<v Speaker 3>and by society at large.

0:21:42.200 --> 0:21:43.760
<v Speaker 2>And by the fact that it just takes a long

0:21:43.800 --> 0:21:46.320
<v Speaker 2>time to study something like this, right right. For instance,

0:21:46.359 --> 0:21:49.520
<v Speaker 2>he left an area of his lawn unmowed for twenty

0:21:49.600 --> 0:21:52.600
<v Speaker 2>years just to study what would happen.

0:21:53.240 --> 0:21:57.560
<v Speaker 3>And out of like that sounds like an excuse now, exactly.

0:21:58.760 --> 0:22:02.280
<v Speaker 2>There, But out of like the twenty different species he studied,

0:22:02.320 --> 0:22:06.800
<v Speaker 2>eleven survived and nine died away. So boom, natural selection

0:22:06.880 --> 0:22:08.960
<v Speaker 2>right there, just in a portion of his lawn, right, Okay,

0:22:09.000 --> 0:22:10.600
<v Speaker 2>But it took twenty years as the point.

0:22:10.440 --> 0:22:13.360
<v Speaker 3>Okay, so time, fear of his peers, fear of the public.

0:22:13.400 --> 0:22:17.040
<v Speaker 3>And he had good reason to fear or be anxious

0:22:17.560 --> 0:22:20.840
<v Speaker 3>because the world was a much different place than it

0:22:20.880 --> 0:22:23.639
<v Speaker 3>is now, and he was well aware that what he

0:22:23.680 --> 0:22:27.200
<v Speaker 3>was about to unleash on society was going to create

0:22:27.280 --> 0:22:30.640
<v Speaker 3>some big changes and some big problems. And we'll get

0:22:30.680 --> 0:23:00.119
<v Speaker 3>into that right after this message. And so, Chuck, we're

0:23:00.119 --> 0:23:05.080
<v Speaker 3>talking about Darwin. He's at his house downhouse he's working

0:23:05.080 --> 0:23:07.359
<v Speaker 3>on his manuscript. He's kind of procrastinating a little bit,

0:23:07.440 --> 0:23:11.040
<v Speaker 3>and because it takes time to but he knows that

0:23:11.080 --> 0:23:16.320
<v Speaker 3>he's about to unleash this complete change in paradigm, a

0:23:16.359 --> 0:23:24.040
<v Speaker 3>poopstorm onto the world exactly. And it's because the world

0:23:24.119 --> 0:23:27.760
<v Speaker 3>was a much different place than it is today because

0:23:28.000 --> 0:23:30.240
<v Speaker 3>Darwin hadn't talked about natural selection yet.

0:23:30.359 --> 0:23:35.240
<v Speaker 2>Yeah, I mean religion religious biology was biology, right, They

0:23:35.280 --> 0:23:37.679
<v Speaker 2>didn't call it religious biology, that was just biology.

0:23:37.840 --> 0:23:38.119
<v Speaker 3>Yeah.

0:23:38.160 --> 0:23:40.800
<v Speaker 2>So he was the first one to secularize it and

0:23:40.880 --> 0:23:42.320
<v Speaker 2>make it just about the science.

0:23:43.440 --> 0:23:47.840
<v Speaker 3>Yeah, because before scientists thought like, well, God created this

0:23:48.520 --> 0:23:52.400
<v Speaker 3>and that is our starting point. Like everything else, every

0:23:52.440 --> 0:23:56.680
<v Speaker 3>other scientific explanation we have has to trace back to creation,

0:23:57.520 --> 0:23:59.840
<v Speaker 3>which is kind of It can make science a little

0:24:01.880 --> 0:24:06.320
<v Speaker 3>but at the same time, it leaves you open to

0:24:07.400 --> 0:24:10.680
<v Speaker 3>a huge problem when somebody comes along and can fill

0:24:10.720 --> 0:24:14.280
<v Speaker 3>in all these other gaps through a completely different explanation

0:24:14.359 --> 0:24:17.000
<v Speaker 3>that doesn't use creationism. And that's what darn was doing

0:24:17.040 --> 0:24:17.920
<v Speaker 3>with natural selection.

0:24:18.600 --> 0:24:22.000
<v Speaker 2>Yeah, I'm gonna go ahead, and not a fourth thing, man.

0:24:21.880 --> 0:24:22.879
<v Speaker 3>You just keep them coming.

0:24:23.720 --> 0:24:25.680
<v Speaker 2>There were two texts that were vital, and we talked

0:24:25.680 --> 0:24:28.600
<v Speaker 2>about one of them, The mouthus principle of population.

0:24:29.280 --> 0:24:31.919
<v Speaker 1>In eighteen forty four, there was a book written.

0:24:32.000 --> 0:24:35.359
<v Speaker 2>Called The Vestiges of the Natural History of Creation and

0:24:35.400 --> 0:24:38.160
<v Speaker 2>it was published anonymously for forty years. No one kne

0:24:38.160 --> 0:24:40.399
<v Speaker 2>who wrote it because no one wanted to put their

0:24:40.480 --> 0:24:40.919
<v Speaker 2>name on it.

0:24:41.040 --> 0:24:42.479
<v Speaker 1>Yeah, Like that's how radical it was.

0:24:43.080 --> 0:24:47.359
<v Speaker 2>And it was slammed, like it was hugely popular. It

0:24:47.359 --> 0:24:51.560
<v Speaker 2>was like a phenomenon, Like everybody read it and everybody

0:24:51.600 --> 0:24:54.600
<v Speaker 2>slammed it, and it came out later. It was a

0:24:54.600 --> 0:24:57.000
<v Speaker 2>guy named Robert Chambers. He was a Scottish journalist. But

0:24:58.040 --> 0:25:02.000
<v Speaker 2>what Darwitz scared the crow out of Darwin there was

0:25:02.040 --> 0:25:06.240
<v Speaker 2>like mother, Yeah, because it was mom. It was a

0:25:06.240 --> 0:25:08.920
<v Speaker 2>lot of the same same ideas as he had. So

0:25:09.480 --> 0:25:12.760
<v Speaker 2>what it did was it caused him to basically rewrite

0:25:13.720 --> 0:25:18.400
<v Speaker 2>his voluminous work and pare it down and armor it

0:25:18.480 --> 0:25:20.960
<v Speaker 2>with sturdier armor over the next thirteen months.

0:25:21.000 --> 0:25:22.399
<v Speaker 1>Smart, very smart.

0:25:22.440 --> 0:25:24.000
<v Speaker 3>I mean you could say for him that that was

0:25:24.000 --> 0:25:25.960
<v Speaker 3>a stroke of luck that that was published and he

0:25:26.000 --> 0:25:27.320
<v Speaker 3>read it and saw what happened.

0:25:27.119 --> 0:25:28.120
<v Speaker 1>Dude, total stroke of luck.

0:25:28.160 --> 0:25:30.800
<v Speaker 2>He might have been laughed out of existence, Yeah, if

0:25:30.800 --> 0:25:32.119
<v Speaker 2>he had have gotten there first.

0:25:32.440 --> 0:25:37.840
<v Speaker 3>So he goes back, redoubles his efforts strengthens his argument. Yeah,

0:25:37.880 --> 0:25:43.480
<v Speaker 3>and again he's combating not just the religious ideals of

0:25:43.520 --> 0:25:46.359
<v Speaker 3>the time, but the religious ideals of science. Yeah, like

0:25:46.440 --> 0:25:50.440
<v Speaker 3>most scientists at the time were deists. When deists believed

0:25:50.440 --> 0:25:54.840
<v Speaker 3>that God created the universe basically like a clockmaker makes

0:25:54.840 --> 0:25:57.720
<v Speaker 3>a clock, wound it up and walked away like see

0:25:57.720 --> 0:26:00.199
<v Speaker 3>you later, good luck with everything, And then anything that

0:26:00.240 --> 0:26:03.000
<v Speaker 3>happened as a result after that was the result of

0:26:03.040 --> 0:26:07.560
<v Speaker 3>the mechinations of this clock. And there was a theory

0:26:07.600 --> 0:26:15.359
<v Speaker 3>that was fairly well accepted called catastrophism, Yes, and that

0:26:15.400 --> 0:26:19.240
<v Speaker 3>basically sought to account fossils, because fossils were a big

0:26:19.280 --> 0:26:25.320
<v Speaker 3>sticking point. Why were there clearly extinct animals that had

0:26:25.359 --> 0:26:27.879
<v Speaker 3>lived before there's fossils, we have them in our hands.

0:26:29.359 --> 0:26:32.480
<v Speaker 3>Why do these kind of resemble the things that are

0:26:32.480 --> 0:26:39.040
<v Speaker 3>alive today. Yes, that doesn't make any sense. Well, catastrophism

0:26:39.200 --> 0:26:43.680
<v Speaker 3>which was suggested by a guy named George Cuvier, and

0:26:44.119 --> 0:26:48.320
<v Speaker 3>Cuvier said that catastrophism, which.

0:26:48.119 --> 0:26:50.840
<v Speaker 1>One I like the second one catastrophism.

0:26:51.040 --> 0:26:58.640
<v Speaker 3>Catastrophism says that something happens volcanoes, floods, pestilence, something very

0:26:58.640 --> 0:27:02.040
<v Speaker 3>biblical happens and a species dies out in an area

0:27:02.320 --> 0:27:04.520
<v Speaker 3>and a new species comes in and fills it in,

0:27:04.760 --> 0:27:08.560
<v Speaker 3>and maybe that species just from living in proximity, was similar.

0:27:09.600 --> 0:27:13.600
<v Speaker 3>And they that that explains why some are extinct and

0:27:13.720 --> 0:27:15.080
<v Speaker 3>some are now here.

0:27:15.240 --> 0:27:17.119
<v Speaker 1>I would also call that coincidences.

0:27:17.880 --> 0:27:20.880
<v Speaker 3>Yeah, that's another way to put it. That's another pronunciation.

0:27:21.200 --> 0:27:23.679
<v Speaker 1>It wasn't like super science based.

0:27:23.520 --> 0:27:26.280
<v Speaker 3>Right, but this is these like these. This was a

0:27:26.320 --> 0:27:31.239
<v Speaker 3>well respected scientist, and this was the prevailing thought at

0:27:31.240 --> 0:27:35.480
<v Speaker 3>the time that creationism and the natural sciences went hand

0:27:35.520 --> 0:27:38.400
<v Speaker 3>in hand. Creationism was the basis for it. And Darwin

0:27:38.480 --> 0:27:41.959
<v Speaker 3>is about to say, you know, the basis that everybody's

0:27:42.200 --> 0:27:45.240
<v Speaker 3>built science on for the last several centuries. Yeah, it's

0:27:45.280 --> 0:27:48.200
<v Speaker 3>not that's that doesn't hold water. And then he went

0:27:48.200 --> 0:27:52.160
<v Speaker 3>and threw up again and again apparently a lot. Yeah.

0:27:52.200 --> 0:27:55.240
<v Speaker 3>When his when on the Origin of the species came

0:27:55.240 --> 0:27:58.000
<v Speaker 3>out in eighteen fifty nine, he was at a spa

0:27:59.080 --> 0:28:02.640
<v Speaker 3>recovering from knowledge. Yeah, so, yeah, he was off throwing up.

0:28:02.960 --> 0:28:04.960
<v Speaker 1>I felt bad for the guy. Sure, he was just

0:28:05.080 --> 0:28:06.919
<v Speaker 1>racked with anxiety his entire life.

0:28:06.680 --> 0:28:09.960
<v Speaker 3>But imagine that. Imagine being racked with anxiety and still

0:28:10.000 --> 0:28:11.360
<v Speaker 3>going through it.

0:28:11.359 --> 0:28:15.280
<v Speaker 2>It's pretty impressive. It is so previous to its publication.

0:28:15.400 --> 0:28:19.280
<v Speaker 2>Another important thing happened we mentioned earlier. Alfred Russell Wallace.

0:28:19.920 --> 0:28:25.520
<v Speaker 2>He was a fellow Englishman and specimen collector, and he

0:28:26.920 --> 0:28:32.199
<v Speaker 2>basically wrote almost exactly the same thing that Darwin had

0:28:32.240 --> 0:28:38.560
<v Speaker 2>been working on, sent it to Darwin, and people urged

0:28:38.600 --> 0:28:41.320
<v Speaker 2>them both to present their works at something called the

0:28:41.520 --> 0:28:45.280
<v Speaker 2>lenae In Society in eighteen fifty eight. They did so

0:28:45.400 --> 0:28:49.320
<v Speaker 2>together as a team. But it wasn't it didn't kind

0:28:49.360 --> 0:28:52.160
<v Speaker 2>of make much of a splash at the time. It

0:28:52.200 --> 0:28:55.680
<v Speaker 2>wasn't until he officially published his work that it, you know,

0:28:56.040 --> 0:28:57.160
<v Speaker 2>made the splash, right.

0:28:57.200 --> 0:29:01.520
<v Speaker 3>And Alfred Alfred Russell Wallace actually was the impetus for

0:29:01.600 --> 0:29:06.600
<v Speaker 3>him to publish Origin of the Species. He'd been sitting

0:29:06.600 --> 0:29:11.720
<v Speaker 3>there dawdling, waiting, waiting, waiting, procrastinating, not mygage long, yeah,

0:29:12.120 --> 0:29:14.800
<v Speaker 3>And he got a letter from Wallace, like you said,

0:29:15.920 --> 0:29:18.600
<v Speaker 3>and he realized, holy cow, Wallace has come up with

0:29:18.640 --> 0:29:21.600
<v Speaker 3>the same thing. I've been working on this for thirty years.

0:29:23.080 --> 0:29:26.440
<v Speaker 3>I'm not gonna forget that, forget my anxiety. I'm just

0:29:26.440 --> 0:29:30.160
<v Speaker 3>publishing this puppy. And he did, and it came out

0:29:30.160 --> 0:29:36.200
<v Speaker 3>in eighteen fifty nine, and he was hailed as a

0:29:36.320 --> 0:29:42.760
<v Speaker 3>villain and a genius, depending on who you spoke to.

0:29:43.040 --> 0:29:45.800
<v Speaker 3>And let's talk about the origin of the species and

0:29:45.840 --> 0:29:50.320
<v Speaker 3>what it says and what natural selection means Chuck. First

0:29:50.360 --> 0:29:53.360
<v Speaker 3>of all, the official title of the book is on

0:29:53.440 --> 0:29:56.880
<v Speaker 3>the Origin of Species by means of natural selection, or

0:29:57.240 --> 0:30:00.640
<v Speaker 3>the preservation of favored races in the Struggle for life. Yeah,

0:30:00.680 --> 0:30:04.200
<v Speaker 3>and that's why everybody calls the original species because it's

0:30:04.320 --> 0:30:34.520
<v Speaker 3>long and wordy, right, But what it basically says is

0:30:34.600 --> 0:30:42.320
<v Speaker 3>that species adapt. They adapt due to population pressure. They

0:30:42.360 --> 0:30:48.800
<v Speaker 3>adapt through competition with one another between species inside species

0:30:49.400 --> 0:30:52.920
<v Speaker 3>that when you see like slightly different traits, individual traits

0:30:52.920 --> 0:30:57.240
<v Speaker 3>are to be expected. But those individual traits can ultimately

0:30:57.320 --> 0:30:59.360
<v Speaker 3>lead to a new species on a long enough time

0:31:00.120 --> 0:31:06.840
<v Speaker 3>table if those traits make their increase their chance of

0:31:06.920 --> 0:31:12.160
<v Speaker 3>surviving to reproduction, age and enhance their ability to reproduce.

0:31:12.800 --> 0:31:15.560
<v Speaker 2>Yeah, right, And if you don't, if you aren't good

0:31:15.560 --> 0:31:17.440
<v Speaker 2>at that, then you go bye bye.

0:31:17.560 --> 0:31:17.800
<v Speaker 1>Right.

0:31:18.400 --> 0:31:22.680
<v Speaker 3>And this explains why some species are extinct, why the

0:31:22.720 --> 0:31:25.920
<v Speaker 3>ones that are here today are the winners. And chillingly

0:31:26.280 --> 0:31:29.400
<v Speaker 3>that all of this is still going on, it's very

0:31:29.480 --> 0:31:31.720
<v Speaker 3>very slow, so we can't see it happens on a

0:31:31.760 --> 0:31:36.920
<v Speaker 3>glacial timescale or geologic time scale. But it's still going on.

0:31:37.120 --> 0:31:40.280
<v Speaker 3>And here's proof. The thing that he doesn't come out

0:31:40.320 --> 0:31:43.280
<v Speaker 3>in state. But that wasn't lost on the Victorians, especially

0:31:43.280 --> 0:31:48.560
<v Speaker 3>the religious victorians. Is that inherent in that argument is

0:31:48.600 --> 0:31:53.440
<v Speaker 3>that man, the king of the world, is nothing more

0:31:53.480 --> 0:31:56.120
<v Speaker 3>than an animal that evolved from who knows what.

0:31:56.400 --> 0:31:58.880
<v Speaker 2>Yeah, I bet I bet he fretted over that so

0:31:58.960 --> 0:32:01.320
<v Speaker 2>much because he believed it. But I think there are

0:32:01.320 --> 0:32:04.720
<v Speaker 2>only two mentions of man kind in the entire work,

0:32:05.840 --> 0:32:08.520
<v Speaker 2>But the implications were clear, Like the public at large

0:32:08.560 --> 0:32:10.080
<v Speaker 2>may not have been wise to it at first, but

0:32:10.120 --> 0:32:14.040
<v Speaker 2>scientists were like, wait a minute, are you saying that

0:32:14.080 --> 0:32:15.520
<v Speaker 2>we came from from apes?

0:32:15.720 --> 0:32:17.880
<v Speaker 3>He's like, I'm at a spa recovering from nausea. I

0:32:17.920 --> 0:32:18.200
<v Speaker 3>can't be.

0:32:20.640 --> 0:32:24.840
<v Speaker 2>But yeah, he definitely skirted around coming out and saying

0:32:24.880 --> 0:32:27.040
<v Speaker 2>that upfront in plain English.

0:32:27.120 --> 0:32:29.320
<v Speaker 3>Yeah, and it caused, like you said, a poop storm.

0:32:30.280 --> 0:32:32.520
<v Speaker 1>Yeah, And I guess we should say Russell Wallace was.

0:32:33.960 --> 0:32:36.040
<v Speaker 2>He's been sort of lost to history as far as

0:32:36.240 --> 0:32:37.480
<v Speaker 2>you know what most people know.

0:32:38.080 --> 0:32:38.720
<v Speaker 3>Yeah, it's sad.

0:32:38.920 --> 0:32:40.880
<v Speaker 2>It is sad because he was a smart guy, but

0:32:40.960 --> 0:32:45.480
<v Speaker 2>he wasn't He had no standing, like Darwin did, and

0:32:45.520 --> 0:32:47.760
<v Speaker 2>that's kind of one of the reasons he was forgotten

0:32:47.800 --> 0:32:48.280
<v Speaker 2>to history.

0:32:48.440 --> 0:32:50.320
<v Speaker 3>Right. He he was out in the field, and he

0:32:50.400 --> 0:32:52.160
<v Speaker 3>was he seemed to be happiest out in the field.

0:32:52.160 --> 0:32:57.520
<v Speaker 3>After this this theory was introduced, he retreated back to

0:32:57.560 --> 0:33:02.880
<v Speaker 3>the Melee Peninsula. Yeah, to collect specimens.

0:33:03.200 --> 0:33:05.520
<v Speaker 2>Yeah, but he would sell them, which kind of degraded

0:33:05.560 --> 0:33:06.880
<v Speaker 2>his standing, I think.

0:33:06.800 --> 0:33:09.600
<v Speaker 3>Right, just but he was using those funds to further

0:33:09.680 --> 0:33:12.880
<v Speaker 3>fund more scientific exploration, you know, It's not like he

0:33:12.960 --> 0:33:14.400
<v Speaker 3>was funding his opium habit or no.

0:33:14.960 --> 0:33:16.600
<v Speaker 2>But the point is Darwin didn't need to sell it,

0:33:16.640 --> 0:33:18.480
<v Speaker 2>so I think he was. People were like, well, this

0:33:18.480 --> 0:33:20.000
<v Speaker 2>guy's collecting species and selling them.

0:33:20.000 --> 0:33:23.320
<v Speaker 3>He's a merchant, right, exactly, That's exactly right. And regardless

0:33:23.360 --> 0:33:28.200
<v Speaker 3>of whether Wallace Russell was a you know, a great

0:33:28.240 --> 0:33:31.360
<v Speaker 3>scientist or not, it didn't matter. If you put these

0:33:31.360 --> 0:33:34.040
<v Speaker 3>two men and their theories were exactly equal, but one

0:33:34.120 --> 0:33:37.200
<v Speaker 3>was of higher social standing and greater wealth, Well that

0:33:37.240 --> 0:33:40.840
<v Speaker 3>guy won, sure, and that was Darwin. So Darwin became

0:33:40.880 --> 0:33:46.160
<v Speaker 3>the fittest he will, exactly under Victorian aristocracy rules. But

0:33:46.360 --> 0:33:49.520
<v Speaker 3>he became the again, the rallying point, the fulcrumb, the

0:33:49.640 --> 0:33:52.320
<v Speaker 3>center of the universe and this new debate that he

0:33:52.440 --> 0:33:58.240
<v Speaker 3>unleashed between creationism and evolution that's still going on today

0:33:58.520 --> 0:34:02.320
<v Speaker 3>literally not today, but a couple of weeks ago, right,

0:34:02.360 --> 0:34:07.400
<v Speaker 3>so almost literally, And he didn't like that at all.

0:34:07.560 --> 0:34:09.880
<v Speaker 3>So what he said was, you know what, you guys

0:34:09.960 --> 0:34:14.040
<v Speaker 3>talked this over. I'm gonna go hit the spa, yeah,

0:34:14.080 --> 0:34:18.240
<v Speaker 3>and do what you want with it. Right, I'm going away.

0:34:18.360 --> 0:34:20.959
<v Speaker 3>I've got alan to not mow. But lucky for him,

0:34:21.239 --> 0:34:22.880
<v Speaker 3>he had a lot of supporters, like right out of

0:34:22.920 --> 0:34:23.480
<v Speaker 3>the gate.

0:34:23.600 --> 0:34:24.799
<v Speaker 1>Yeah, he had both.

0:34:24.840 --> 0:34:31.400
<v Speaker 2>He had supporters scientists that I think some wanted wanted

0:34:31.400 --> 0:34:33.879
<v Speaker 2>to say this stuff all along, and now that they

0:34:33.880 --> 0:34:37.920
<v Speaker 2>had such a wonderful, concise and well researched piece of

0:34:37.960 --> 0:34:40.200
<v Speaker 2>work to back them up, they came out of the

0:34:40.200 --> 0:34:43.759
<v Speaker 2>woodwork and like, yeah, see this is great. But some

0:34:43.840 --> 0:34:47.359
<v Speaker 2>people weren't. In fact, I think, oh, I can't remember

0:34:47.400 --> 0:34:50.200
<v Speaker 2>the guy's name. Someone he really respected and his wife

0:34:50.280 --> 0:34:57.120
<v Speaker 2>really respected basically slammed him in called it heresy, and

0:34:57.320 --> 0:35:00.640
<v Speaker 2>that was really impactful. Again more anxiety, oh yeah, more

0:35:00.640 --> 0:35:01.160
<v Speaker 2>throwing up.

0:35:01.320 --> 0:35:03.000
<v Speaker 3>And there was a lot of name calling. There was

0:35:03.040 --> 0:35:08.360
<v Speaker 3>a lot of political cartoons that were unflattering and unflattering

0:35:08.360 --> 0:35:10.759
<v Speaker 3>for the Victorian age, so basically his head on a

0:35:10.760 --> 0:35:11.800
<v Speaker 3>monkey or something like that.

0:35:12.080 --> 0:35:12.200
<v Speaker 1>Right.

0:35:13.239 --> 0:35:16.360
<v Speaker 3>But while he had his detractors, he had his supporters.

0:35:16.360 --> 0:35:19.120
<v Speaker 3>And there was one guy in particular named Thomas Huxley,

0:35:19.920 --> 0:35:23.360
<v Speaker 3>and he was I believe the grandfather of Aljuis Huxley.

0:35:23.640 --> 0:35:28.640
<v Speaker 3>Uh huh. And sometimes you'll if you see Darwin's theory mentioned,

0:35:29.040 --> 0:35:35.200
<v Speaker 3>you'll see the Darwin slash Huxley theory because Huxley basically

0:35:35.400 --> 0:35:42.640
<v Speaker 3>was a religious man yea. And Darwin, I think firsthand,

0:35:43.080 --> 0:35:44.879
<v Speaker 3>not just through the origin of the species, but through

0:35:44.960 --> 0:35:47.880
<v Speaker 3>the correspondence as well, convinced him, like no, dude, natural

0:35:47.920 --> 0:35:53.120
<v Speaker 3>selection is actually right, and very ironically, just like Saul

0:35:53.200 --> 0:35:57.080
<v Speaker 3>converting to Paul on the Road to Damascus, Huxley converts

0:35:57.120 --> 0:36:01.600
<v Speaker 3>from a religious fervent to a natural selection fervent. Yeah,

0:36:01.760 --> 0:36:08.000
<v Speaker 3>and he just takes it with religious zelotry and starts

0:36:08.360 --> 0:36:11.720
<v Speaker 3>taking on anybody he can in debate, writing any article

0:36:11.760 --> 0:36:15.600
<v Speaker 3>he can, and defending not just Darwin but his his

0:36:15.719 --> 0:36:16.480
<v Speaker 3>theory as well.

0:36:16.680 --> 0:36:17.160
<v Speaker 1>Yeah.

0:36:17.200 --> 0:36:19.520
<v Speaker 3>And it came so much so that he came to

0:36:19.560 --> 0:36:20.960
<v Speaker 3>be known as Darwin's bulldog.

0:36:21.200 --> 0:36:21.399
<v Speaker 1>Yeah.

0:36:21.600 --> 0:36:24.560
<v Speaker 3>And he actually coined the term agnostic. Oh really, Yeah,

0:36:24.600 --> 0:36:26.919
<v Speaker 3>he was the one that coined that term to differentiate

0:36:26.960 --> 0:36:29.960
<v Speaker 3>people like himself who was who were still believers in

0:36:30.000 --> 0:36:34.600
<v Speaker 3>God but also fervent believers in natural selection as well.

0:36:34.719 --> 0:36:36.320
<v Speaker 1>Huh yeah, that's pretty cool.

0:36:36.560 --> 0:36:38.799
<v Speaker 2>So that wasn't the only thing he wrote that was

0:36:38.800 --> 0:36:42.359
<v Speaker 2>his life's work, for sure. But he wrote eleven more,

0:36:42.680 --> 0:36:46.359
<v Speaker 2>published eleven more times before eighteen eighty two, and then

0:36:46.520 --> 0:36:50.319
<v Speaker 2>finally in nineteen seventy three, which is pretty old for

0:36:50.400 --> 0:36:52.560
<v Speaker 2>someone who was in such ill health his entire life.

0:36:53.080 --> 0:36:56.920
<v Speaker 1>Sure, heart attack finally got him. Yeah, very sad.

0:36:57.320 --> 0:37:00.720
<v Speaker 3>It is, but he lived a good long nausea did life.

0:37:01.719 --> 0:37:01.920
<v Speaker 3>You know.

0:37:01.960 --> 0:37:04.239
<v Speaker 1>It's a good point. So I guess we should talk

0:37:04.239 --> 0:37:05.040
<v Speaker 1>a little bit about.

0:37:04.840 --> 0:37:07.960
<v Speaker 2>His legacy, right, Yeah, you do that kind of work,

0:37:08.000 --> 0:37:09.600
<v Speaker 2>you pass away, you're gonna have a legacy.

0:37:09.880 --> 0:37:13.440
<v Speaker 3>Sure, they name a city in Australia after you. Really,

0:37:13.880 --> 0:37:16.319
<v Speaker 3>I believe it's Darwin, Australia. Please, guy, don't let it

0:37:16.320 --> 0:37:20.760
<v Speaker 3>be New Zealand. You want to look No, Okay, I'm

0:37:21.040 --> 0:37:22.360
<v Speaker 3>feeling like a gambling man.

0:37:22.280 --> 0:37:23.200
<v Speaker 1>Today, gotcha.

0:37:24.080 --> 0:37:28.440
<v Speaker 2>So his influence from then on and continues to be today.

0:37:30.800 --> 0:37:33.560
<v Speaker 2>Lamb calls it rightfully, so a paradigm shift in science,

0:37:33.960 --> 0:37:36.800
<v Speaker 2>society and literature, Like it can't be understated. It was

0:37:36.840 --> 0:37:39.600
<v Speaker 2>a game changer for kind of everything and the way

0:37:39.640 --> 0:37:41.680
<v Speaker 2>things went. You're on one side or the other.

0:37:41.840 --> 0:37:46.400
<v Speaker 3>It's like meo water, it changes everything. What's that You

0:37:46.400 --> 0:37:47.320
<v Speaker 3>haven't seen the ad?

0:37:47.640 --> 0:37:48.080
<v Speaker 1>Uh?

0:37:48.120 --> 0:37:51.120
<v Speaker 3>For like the little droplets of flavoring you can add

0:37:51.120 --> 0:37:51.720
<v Speaker 3>to your water.

0:37:52.600 --> 0:37:53.239
<v Speaker 1>I've seen that.

0:37:53.960 --> 0:37:55.520
<v Speaker 3>So you haven't seen the ad where the guys in

0:37:55.560 --> 0:37:57.799
<v Speaker 3>the office talking and like as you as they cut

0:37:57.840 --> 0:38:01.000
<v Speaker 3>back and forth, everything keeps changing because they're adding meal.

0:38:01.160 --> 0:38:03.920
<v Speaker 3>Oh it's one of the better ads around. And you

0:38:04.000 --> 0:38:05.880
<v Speaker 3>know me, I'm an ad aficionado.

0:38:06.160 --> 0:38:06.920
<v Speaker 1>That's true.

0:38:07.640 --> 0:38:12.960
<v Speaker 2>Well, one thing we can point to is that Herbert Spencer,

0:38:13.080 --> 0:38:20.000
<v Speaker 2>he was a sociologist after Darwin, applied Darwinism to sociology

0:38:20.200 --> 0:38:24.080
<v Speaker 2>in the form of social Darwinism aka survival of the

0:38:24.120 --> 0:38:28.640
<v Speaker 2>fittest right, which it didn't bastardize it, but it definitely

0:38:29.120 --> 0:38:31.839
<v Speaker 2>he definitely used it for his own purposes to say that,

0:38:33.680 --> 0:38:36.480
<v Speaker 2>you know what, the week, we shouldn't even worry about

0:38:36.480 --> 0:38:39.839
<v Speaker 2>the week. If we want to be a strong mankind,

0:38:40.120 --> 0:38:41.359
<v Speaker 2>then let the weak die out.

0:38:41.440 --> 0:38:45.960
<v Speaker 3>Well, you know, so this sociologist that came up with

0:38:46.000 --> 0:38:49.360
<v Speaker 3>this idea of social Darwinism Herbert Spencer. Yeah, that's a

0:38:49.480 --> 0:38:56.880
<v Speaker 3>very Malthusian view of humanity and nature. Yeah, because Malthus

0:38:56.880 --> 0:38:59.360
<v Speaker 3>was basically saying, like, look, man, we take care of

0:38:59.440 --> 0:39:01.680
<v Speaker 3>the poor and every thing, but if we do that,

0:39:01.800 --> 0:39:05.920
<v Speaker 3>we're interfering with nature and we're going to end up

0:39:05.960 --> 0:39:10.239
<v Speaker 3>overburdening the population because population is going to grow geometrically

0:39:10.360 --> 0:39:12.480
<v Speaker 3>and we're not going to be able to support ourselves,

0:39:12.520 --> 0:39:16.400
<v Speaker 3>and society's going to collapse. That was what Malthus was saying.

0:39:16.520 --> 0:39:20.279
<v Speaker 3>This guy said, yeah.

0:39:19.239 --> 0:39:21.040
<v Speaker 2>Yeah, it's weird that Darwin was in the middle of

0:39:21.120 --> 0:39:24.879
<v Speaker 2>kind of both bookended by these two two ideas, and.

0:39:24.840 --> 0:39:26.600
<v Speaker 3>I think it really just you can kind of say,

0:39:26.600 --> 0:39:28.799
<v Speaker 3>like it really just kind of he was lacking a

0:39:28.840 --> 0:39:31.640
<v Speaker 3>bit of evil, where if he had been a little

0:39:31.640 --> 0:39:33.319
<v Speaker 3>more evil, maybe he would have come up with social

0:39:33.400 --> 0:39:38.040
<v Speaker 3>Darwinism himself, but he didn't. Herbert Spencer did, and it

0:39:38.120 --> 0:39:40.960
<v Speaker 3>kind of took off like a rocket, this idea, like yeah,

0:39:41.000 --> 0:39:42.600
<v Speaker 3>wait a minute, wait a minute, wait a minute, we

0:39:42.640 --> 0:39:45.759
<v Speaker 3>don't need to pay taxes anymore, we don't need to tithe.

0:39:45.920 --> 0:39:48.160
<v Speaker 3>We can just you know, let the poor die in

0:39:48.239 --> 0:39:51.279
<v Speaker 3>the streets. It's social Darwinism, survival of the fittest. We

0:39:51.320 --> 0:39:54.279
<v Speaker 3>don't have to feel guilt for not taking care of

0:39:54.320 --> 0:39:57.240
<v Speaker 3>these other people any longer. The survival of the fittest.

0:39:57.280 --> 0:40:00.680
<v Speaker 3>They weren't meant to be, and basically they replaced God's

0:40:00.719 --> 0:40:03.000
<v Speaker 3>will with nature's will.

0:40:03.120 --> 0:40:03.520
<v Speaker 1>Yeah.

0:40:03.840 --> 0:40:08.600
<v Speaker 3>In the in explaining the cruelty of the world.

0:40:08.800 --> 0:40:09.520
<v Speaker 1>Yeah, you know.

0:40:09.760 --> 0:40:13.520
<v Speaker 3>Yeah, And like I said, it took off. It became

0:40:13.600 --> 0:40:17.520
<v Speaker 3>what we call the eugenics movement very quickly.

0:40:18.160 --> 0:40:21.040
<v Speaker 2>Yeah, which was the idea that the government would actually

0:40:21.080 --> 0:40:26.680
<v Speaker 2>get involved in weeding out the weaker parts of society.

0:40:26.960 --> 0:40:29.240
<v Speaker 3>Yeah, because you don't have to wait around for evolution

0:40:29.400 --> 0:40:31.600
<v Speaker 3>to do this. We can speed it up by picking

0:40:31.600 --> 0:40:34.600
<v Speaker 3>out the weakest and and exterminating them.

0:40:34.520 --> 0:40:37.439
<v Speaker 2>Or at the very least letting them exterminate themselves by

0:40:37.480 --> 0:40:38.719
<v Speaker 2>only breeding.

0:40:39.480 --> 0:40:42.280
<v Speaker 1>You know, the the Boys from Brazil.

0:40:43.440 --> 0:40:45.840
<v Speaker 3>Yeah, I finally saw half of that movie. I can't

0:40:45.840 --> 0:40:49.440
<v Speaker 3>tell you how surprised I was. Surprised I was to

0:40:49.480 --> 0:40:50.520
<v Speaker 3>see Steve Gutenberg.

0:40:51.760 --> 0:40:53.520
<v Speaker 2>Oh Goods was one of the kids, wouldn't he He

0:40:53.600 --> 0:40:56.320
<v Speaker 2>was like the first one. Yeah, yeah, God, I forgot

0:40:56.360 --> 0:40:56.759
<v Speaker 2>about that.

0:40:56.960 --> 0:40:58.439
<v Speaker 3>Oh wait a minute. He was one of the kids

0:40:58.440 --> 0:41:02.360
<v Speaker 3>from the experiment. He was like the journalist. It's like

0:41:02.360 --> 0:41:04.120
<v Speaker 3>blowing the cover off of this whole thing.

0:41:04.960 --> 0:41:07.120
<v Speaker 1>I haven't seen him a long time. Yeah, I know.

0:41:07.200 --> 0:41:10.000
<v Speaker 1>It's creepy though. So yeah, possibly gave.

0:41:09.880 --> 0:41:14.520
<v Speaker 3>Birth to eugenics, which we should say obviously the Nazis loved,

0:41:14.840 --> 0:41:21.000
<v Speaker 3>and they used that to rationalize the extermination of the Jews, Gypsies, homosexuals, epileptics,

0:41:21.080 --> 0:41:25.160
<v Speaker 3>the mentally handicapped, the blind, everybody.

0:41:25.600 --> 0:41:26.600
<v Speaker 1>Guys who smelled like me.

0:41:27.120 --> 0:41:31.200
<v Speaker 3>Yeah, you would have been in big trouble. But prior

0:41:31.239 --> 0:41:36.880
<v Speaker 3>to the Nazis doing this, the United States, Indiana, Georgia,

0:41:37.640 --> 0:41:43.680
<v Speaker 3>all sorts of other states forced sterilization on people of

0:41:43.719 --> 0:41:49.879
<v Speaker 3>the similar stature, and actually Adolf Hitler, well, Germany had

0:41:49.880 --> 0:41:53.080
<v Speaker 3>its own sterilization program as well, but Adolf Hitler was

0:41:53.080 --> 0:41:55.800
<v Speaker 3>apparently well aware of what was going on in America

0:41:56.160 --> 0:41:58.799
<v Speaker 3>and was a pretty big fan of it. And if

0:41:59.360 --> 0:42:02.719
<v Speaker 3>you don't believe me, go back and listen to our episode.

0:42:04.000 --> 0:42:06.120
<v Speaker 3>Is it legal to sterilize addicts?

0:42:06.080 --> 0:42:06.200
<v Speaker 1>Oh?

0:42:06.320 --> 0:42:10.640
<v Speaker 3>Yeah, because it's still going on today. Yeah. So what

0:42:10.680 --> 0:42:12.600
<v Speaker 3>about this deathbed recan have you ever heard that?

0:42:12.960 --> 0:42:14.560
<v Speaker 1>I have? Not? True?

0:42:14.600 --> 0:42:19.600
<v Speaker 3>Apparently, so he supposedly said on his deathbed basically.

0:42:19.680 --> 0:42:21.359
<v Speaker 1>I take it all back.

0:42:21.440 --> 0:42:24.840
<v Speaker 3>Yeah, I wish I hadn't ever said this. It's not true.

0:42:24.920 --> 0:42:27.800
<v Speaker 3>You know, God is God is good, God's the one.

0:42:28.040 --> 0:42:33.520
<v Speaker 3>And a woman from New England named Lady Hope claimed

0:42:33.520 --> 0:42:38.520
<v Speaker 3>that she was there and took this confession, and both

0:42:38.520 --> 0:42:40.719
<v Speaker 3>his daughter and his son, who were both at his

0:42:40.840 --> 0:42:44.120
<v Speaker 3>side while he died, said this lady was not at

0:42:44.120 --> 0:42:47.640
<v Speaker 3>his deathbed. She never came to our house, right, and

0:42:47.719 --> 0:42:51.120
<v Speaker 3>she had absolutely no influence on our father's way of

0:42:51.160 --> 0:42:54.440
<v Speaker 3>looking or judgment or opinions at all. He never recanted

0:42:54.760 --> 0:42:58.840
<v Speaker 3>to the end. He was an ardent supporter of natural selection.

0:42:59.200 --> 0:43:02.640
<v Speaker 2>Yeah, that's a pretty good idea, though if you're a creationist, well,

0:43:02.680 --> 0:43:05.360
<v Speaker 2>I mean to make up that story, like the father

0:43:05.400 --> 0:43:07.880
<v Speaker 2>of evolution even changed his mind on his deathbed.

0:43:07.960 --> 0:43:12.080
<v Speaker 3>If you look up today on the internet, like I think,

0:43:12.239 --> 0:43:16.160
<v Speaker 3>darwin deathbed even will bring up like creationist website after

0:43:16.200 --> 0:43:18.880
<v Speaker 3>creationist website. They use it to support their claims.

0:43:19.920 --> 0:43:21.840
<v Speaker 1>Oh really, but it's bunk.

0:43:23.000 --> 0:43:25.640
<v Speaker 3>It was debunked right afterward. Yeah, and then chuck, let

0:43:25.640 --> 0:43:29.360
<v Speaker 3>me say when we're thing about social Darwinism. Okay, this idea,

0:43:30.000 --> 0:43:33.479
<v Speaker 3>although in a very cold calculated sense it might make sense,

0:43:35.640 --> 0:43:40.200
<v Speaker 3>it doesn't appear in humanity's history. In fact, there's evidence

0:43:41.120 --> 0:43:44.200
<v Speaker 3>from up to five hundred thousand years ago of severely

0:43:44.239 --> 0:43:50.960
<v Speaker 3>disabled people fossils, their fossil their remains being found where

0:43:51.040 --> 0:43:53.160
<v Speaker 3>they could not possibly have lived to the age they

0:43:53.200 --> 0:43:55.560
<v Speaker 3>lived to without being cared for by their community.

0:43:55.680 --> 0:43:55.919
<v Speaker 1>Wow.

0:43:56.080 --> 0:43:59.360
<v Speaker 3>So this idea that you know, in a more primitive state,

0:43:59.800 --> 0:44:03.000
<v Speaker 3>we just you know, left people to die out in

0:44:03.040 --> 0:44:05.640
<v Speaker 3>the weather because they couldn't keep up. Yeah, it doesn't

0:44:05.680 --> 0:44:06.240
<v Speaker 3>hold water.

0:44:06.560 --> 0:44:07.279
<v Speaker 1>Well, that's good to know.

0:44:07.440 --> 0:44:08.759
<v Speaker 3>Yeah, it is very comforting that.

0:44:08.960 --> 0:44:12.080
<v Speaker 1>So that means we were innately have compassion as a species.

0:44:13.400 --> 0:44:15.319
<v Speaker 3>I would guess that. Yeah, that's what I like to

0:44:15.320 --> 0:44:16.800
<v Speaker 3>look at it. I think it's one of the things

0:44:16.800 --> 0:44:19.840
<v Speaker 3>that makes us human, agreed, but not just us. No

0:44:20.160 --> 0:44:25.200
<v Speaker 3>other species have compassion to tots, So maybe we should.

0:44:25.600 --> 0:44:27.239
<v Speaker 3>Why don't you play us out with a little bit

0:44:27.239 --> 0:44:28.000
<v Speaker 3>of Darwin Man.

0:44:30.320 --> 0:44:33.880
<v Speaker 2>Yeah, the last paragraph of the origin of the species,

0:44:33.880 --> 0:44:35.880
<v Speaker 2>to me, is one of the most beautiful things ever written.

0:44:36.000 --> 0:44:36.719
<v Speaker 1>So I'm gonna read it.

0:44:37.680 --> 0:44:41.480
<v Speaker 2>It is interesting to contemplate an entangled bank, and he's

0:44:41.520 --> 0:44:42.839
<v Speaker 2>talking about his home in.

0:44:42.840 --> 0:44:45.400
<v Speaker 3>Kent, that patch of grass.

0:44:45.480 --> 0:44:46.600
<v Speaker 1>Yeah, well, now all of it.

0:44:47.600 --> 0:44:50.719
<v Speaker 2>It is interesting to contemplate an entangled bank clothed with

0:44:50.800 --> 0:44:53.480
<v Speaker 2>many plants of many kinds, with birds singing on the bushes,

0:44:54.040 --> 0:44:57.399
<v Speaker 2>with various insects flitting about, and with worms crawling through

0:44:57.400 --> 0:45:00.320
<v Speaker 2>the damp earth. And to reflect that these elab sperately

0:45:00.360 --> 0:45:03.520
<v Speaker 2>constructed forms, so different from each other and dependent on

0:45:03.560 --> 0:45:06.560
<v Speaker 2>each other in so complex a manner, have all been

0:45:06.560 --> 0:45:09.759
<v Speaker 2>produced by laws acting around us. These laws, taken in

0:45:09.760 --> 0:45:13.880
<v Speaker 2>the largest sense, being growth, with reproduction, inheritance which is

0:45:13.920 --> 0:45:17.960
<v Speaker 2>almost implied by reproduction, variability from the indirect and direct

0:45:18.000 --> 0:45:21.080
<v Speaker 2>action of the external conditions of life, and from use

0:45:21.080 --> 0:45:24.600
<v Speaker 2>and disuse. A ratio of increase so high is to

0:45:24.719 --> 0:45:27.520
<v Speaker 2>lead to a struggle for life, and as a consequence

0:45:27.520 --> 0:45:31.880
<v Speaker 2>to natural selection, entailing divergence of character and the extinction

0:45:32.000 --> 0:45:35.360
<v Speaker 2>of less improved forms. Thus, from the war of nature,

0:45:35.400 --> 0:45:38.560
<v Speaker 2>from famine and death, the most exalted object which we

0:45:38.600 --> 0:45:42.320
<v Speaker 2>are capable of conceiving, namely the production of the higher animals,

0:45:42.360 --> 0:45:46.000
<v Speaker 2>directly follows. There is grandeur in this view of life,

0:45:46.320 --> 0:45:49.200
<v Speaker 2>with its several powers having been originally breathed into a

0:45:49.239 --> 0:45:52.160
<v Speaker 2>few forms, or into one. That's where he's kind of

0:45:52.200 --> 0:45:55.880
<v Speaker 2>skirting around things, And that whilst this planet has gone

0:45:55.960 --> 0:45:59.560
<v Speaker 2>cycling on according to the fixed law of gravity from

0:45:59.560 --> 0:46:03.319
<v Speaker 2>so simple, the beginning, endless forms, most beautiful and most

0:46:03.320 --> 0:46:05.920
<v Speaker 2>wonderful have been and are being evolved.

0:46:06.960 --> 0:46:09.960
<v Speaker 1>Bravo, good stuff, Chuck, not me.

0:46:10.760 --> 0:46:13.000
<v Speaker 3>Both of you. That was a great reading. D I

0:46:13.000 --> 0:46:15.800
<v Speaker 3>felt like I was in our Halloween episode again. Oh yeah,

0:46:15.880 --> 0:46:19.200
<v Speaker 3>yeah it was good, Chuck. Don't think me, Chucks, I

0:46:19.239 --> 0:46:21.279
<v Speaker 3>can just read you got anything else?

0:46:21.400 --> 0:46:22.040
<v Speaker 1>Got nothing else?

0:46:22.080 --> 0:46:23.839
<v Speaker 3>I think that was a fine way to end this one.

0:46:24.320 --> 0:46:26.600
<v Speaker 3>If you want to learn more about Charles Darwin the

0:46:26.680 --> 0:46:31.160
<v Speaker 3>man and his ideas, you can type Darwin into the

0:46:31.320 --> 0:46:34.080
<v Speaker 3>search bar at HowStuffWorks dot com. It should bring up

0:46:34.080 --> 0:46:36.520
<v Speaker 3>a whole bunch of articles, some of which we will

0:46:36.560 --> 0:46:37.680
<v Speaker 3>record into podcasts.

0:46:37.800 --> 0:46:40.160
<v Speaker 2>Yeah, or that movie creation is really good. Or if

0:46:40.160 --> 0:46:43.920
<v Speaker 2>you're into documentaries, there are tons of them. The BBC's

0:46:43.960 --> 0:46:44.680
<v Speaker 2>got like a dozen.

0:46:44.800 --> 0:46:46.399
<v Speaker 3>Oh yeah, they love him there.

0:46:46.960 --> 0:46:47.320
<v Speaker 1>Sure.

0:46:48.080 --> 0:46:52.560
<v Speaker 3>Well, since I said search bar, I probably did. It's

0:46:52.600 --> 0:46:53.600
<v Speaker 3>time for listener.

0:46:53.360 --> 0:46:58.360
<v Speaker 1>Man before the mail. There's a quick correction.

0:46:58.880 --> 0:47:03.640
<v Speaker 2>In our Kent stateisode, we said Mussolini had his brown shirts.

0:47:03.760 --> 0:47:08.080
<v Speaker 3>Yeah there were the black shirts. Duh, No, Biggie, it's

0:47:08.120 --> 0:47:11.000
<v Speaker 3>the presence of all color, not the presence of some colors.

0:47:11.120 --> 0:47:12.360
<v Speaker 1>Brown is the new black anyway?

0:47:12.640 --> 0:47:13.160
<v Speaker 3>Is that right?

0:47:13.600 --> 0:47:14.160
<v Speaker 1>Orangees.

0:47:15.400 --> 0:47:20.480
<v Speaker 2>All right, I'm gonna call this amputee amputee.

0:47:21.600 --> 0:47:23.000
<v Speaker 3>Like ampute comma ampute.

0:47:23.560 --> 0:47:26.200
<v Speaker 2>Okay, hey, guys, been listening for a couple of years

0:47:26.239 --> 0:47:28.080
<v Speaker 2>now and really enjoy it. As a sixty year old

0:47:28.080 --> 0:47:30.680
<v Speaker 2>woman who had to right leg amputated above the knee

0:47:30.719 --> 0:47:33.600
<v Speaker 2>in nineteen sixty nine due to cancer, I was especially

0:47:33.600 --> 0:47:36.799
<v Speaker 2>interested in that podcast. First, I want to correct one

0:47:36.800 --> 0:47:39.680
<v Speaker 2>offhand comment which you stated that being an amputee probably

0:47:39.719 --> 0:47:42.759
<v Speaker 2>becomes the focus of your life, not always. In my case,

0:47:42.800 --> 0:47:45.479
<v Speaker 2>being an amputee did not become the focus. In fact,

0:47:45.480 --> 0:47:49.719
<v Speaker 2>occasionally friends forget that I am an amputee. Now I

0:47:49.760 --> 0:47:52.719
<v Speaker 2>consider it a compliment. As you said, life is an

0:47:52.760 --> 0:47:55.160
<v Speaker 2>over because a person becomes an amputee. I was married

0:47:55.320 --> 0:47:58.200
<v Speaker 2>for twenty years, went to graduate school from my master's

0:47:58.200 --> 0:48:01.600
<v Speaker 2>degree in counseling psychology, two wonderful grown children.

0:48:02.000 --> 0:48:04.240
<v Speaker 1>I worked from the age of fourteen to fifty five.

0:48:04.040 --> 0:48:07.040
<v Speaker 2>With time off for raising kids, and attended graduate school,

0:48:07.040 --> 0:48:09.520
<v Speaker 2>and have been able to travel quite a bit. I've

0:48:09.560 --> 0:48:12.520
<v Speaker 2>been lucky not to have experienced phano pain. I have

0:48:12.640 --> 0:48:15.000
<v Speaker 2>always had and have been told by my doctors, will

0:48:15.040 --> 0:48:17.080
<v Speaker 2>always have phantom feeling.

0:48:16.760 --> 0:48:19.000
<v Speaker 3>Though it feels is so weird.

0:48:19.080 --> 0:48:21.880
<v Speaker 2>I know it feels as though my amputated leg is

0:48:21.920 --> 0:48:26.719
<v Speaker 2>present but asleep, sort of a benign, prickly feeling. The

0:48:26.760 --> 0:48:29.839
<v Speaker 2>feeling quickly faded into the background, and I only notice

0:48:29.880 --> 0:48:32.440
<v Speaker 2>it now when I'm thinking about it. You may be

0:48:32.560 --> 0:48:35.000
<v Speaker 2>interested also to know that the artificial leg I received

0:48:35.040 --> 0:48:38.960
<v Speaker 2>in nineteen sixty nine was literally a wooden leg from

0:48:39.000 --> 0:48:43.640
<v Speaker 2>the knee down. I am now on my fourth prosthesis prosthestid.

0:48:43.760 --> 0:48:45.520
<v Speaker 3>I thought she's going to say, like an old Bessie

0:48:45.600 --> 0:48:46.200
<v Speaker 3>still with me.

0:48:48.480 --> 0:48:50.919
<v Speaker 2>I'm now on my fourth prosthesis and they get better

0:48:50.920 --> 0:48:53.360
<v Speaker 2>and better. My current leg is very high tech and impressive.

0:48:54.040 --> 0:48:55.120
<v Speaker 3>It can make coffee.

0:48:55.480 --> 0:49:03.520
<v Speaker 2>That is from Denise Slatyengren awesome from Arcada Arcata, California.

0:49:03.640 --> 0:49:07.360
<v Speaker 3>Nice not Arcadia, that's northern California, a rc A t A.

0:49:07.920 --> 0:49:10.640
<v Speaker 3>Thanks Denise. You sound like a very well adjusted person

0:49:11.600 --> 0:49:14.239
<v Speaker 3>and we appreciate you writing and calling us out on that.

0:49:14.440 --> 0:49:16.040
<v Speaker 1>And I hope you still have old Betty on the

0:49:16.040 --> 0:49:16.759
<v Speaker 1>shelf somewhere at.

0:49:16.760 --> 0:49:19.799
<v Speaker 3>Least it's Betsy Chuck Betsy. Yeah, I would keep it,

0:49:19.960 --> 0:49:23.560
<v Speaker 3>just got it carved into the side. Nice, you know. Yeah,

0:49:23.960 --> 0:49:27.200
<v Speaker 3>thanks for writing in and if any of you out

0:49:27.239 --> 0:49:30.680
<v Speaker 3>there want to write in share your story. We love

0:49:31.200 --> 0:49:34.000
<v Speaker 3>hearing them. We're pretty much like the central clearinghouse for

0:49:34.080 --> 0:49:37.719
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