WEBVTT - Part One: The Eternal Fascist

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<v Speaker 1>M. What's Katie and mc Cody's Robert Evans here with

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<v Speaker 1>Cody Johnston and Katie Stole And this is a special

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<v Speaker 1>seven part episodes Hin the Bastards. Um, Hello, how are

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<v Speaker 1>you hell? Doing good? Ready? We're here already, We're back

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<v Speaker 1>from vacation. We watched the debates last night. We did.

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<v Speaker 1>We're all a little bit strung out, a little strung out,

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<v Speaker 1>so let me tell you, let me, let me explain

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<v Speaker 1>what's going on today. This is a podcast where every

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<v Speaker 1>week I talked about the worst people in all of

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<v Speaker 1>history and exhaustive detail, and a couple of months ago

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<v Speaker 1>we talked about a particularly shitty person named George Lincoln Rockwell.

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<v Speaker 1>Three part episode was to act as a a booster

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<v Speaker 1>for a go fund me campaign I had to raise

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<v Speaker 1>money for conflict journalism, and in exchange for getting funded,

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<v Speaker 1>I promised to write an audio book called The War

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<v Speaker 1>on Everyone, which I have written in which I have read,

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<v Speaker 1>and by the time this airs will be available on

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<v Speaker 1>the website if you go to the War on Everyone

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<v Speaker 1>dot com. Uh you following through on your promises? Look

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<v Speaker 1>in me following through on my promises? Uh? So. I

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<v Speaker 1>also went to Syria with the money made for that

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<v Speaker 1>and just now got back. Now. One of the caveats

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<v Speaker 1>of doing things like going to Syria for two weeks

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<v Speaker 1>is that it would cause me to fall behind and

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<v Speaker 1>collapse in on myself like a dying star if I

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<v Speaker 1>tried to keep up with my workload. So in addition

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<v Speaker 1>to running, just me reading the audio book on the

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<v Speaker 1>website for free ad free, as I promised forever you know,

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<v Speaker 1>no no cost, no ads, you can just listen to

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<v Speaker 1>the audio book. I'm also going to read the audio

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<v Speaker 1>book to y'all and have it as a special two

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<v Speaker 1>weeks section of the show because that allows me to

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<v Speaker 1>both do the trip and not die from overworking. It's

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<v Speaker 1>a wonderful plan, So thank you both for helping me

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<v Speaker 1>make this possible. Listening to I just want you to

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<v Speaker 1>hear how loud this script is. It's hefty. It made

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<v Speaker 1>the whole table shake three words. We got a lot

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<v Speaker 1>to get through. It's like, yeah, like sixty something pages.

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<v Speaker 1>Now to accompany us, I have, of course my traditional

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<v Speaker 1>sera lee throwing bagels, but I also have some new

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<v Speaker 1>throwing equipment. I have some Mots brand apple juice and

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<v Speaker 1>a plastic container. I have a metal Starbucks refreshers. And

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<v Speaker 1>I also have a metal can of Lacroix. I have

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<v Speaker 1>this mayonnaise squeeze to I'm very excited to see what

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<v Speaker 1>happens with that. And I have a partially open sack

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<v Speaker 1>of oranges. So, clement Um, the full drinks make me nervous.

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<v Speaker 1>We should all be nervous, A little bit slowed on

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<v Speaker 1>all this electrical garrity. Might I threw a can of

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<v Speaker 1>coffee earlier off the air and it didn't burst. You

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<v Speaker 1>also threw a knife at stove Sophie. I threw a

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<v Speaker 1>knife towards Sophie show she could open something with it.

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<v Speaker 1>What happened though, Well, she ran out of the way.

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<v Speaker 1>And also what happened What happened to the knife? Well,

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<v Speaker 1>it open when it hit the ground. Do you think

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<v Speaker 1>maybe it could have opened with hit her hand if

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<v Speaker 1>she tried to catch it. No, that's never happened with

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<v Speaker 1>a knife before. You people were not here. You people,

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<v Speaker 1>this is your audio. But I could throw the knife too.

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<v Speaker 1>That is a good point, Cody, thank you. I'm so sorry.

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<v Speaker 1>Well what's fun about that is it's going to bounce

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<v Speaker 1>off these soundboards and I don't know what will happen

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<v Speaker 1>that it's gonna be interesting. Everyone, protect your eyes. Is

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<v Speaker 1>that mayonnaise opened yet? Hasn't been opened? No, it has

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<v Speaker 1>been opened. Let's see if it has the foil on it? Yes, okay,

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<v Speaker 1>that's what I want to know. Should I brought it up?

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<v Speaker 1>And I shouldn't have said anything. Cody hates I do

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<v Speaker 1>hate mayonnaise. I have inappropriate nicknames for it. The Devil's come. Okay, Yeah,

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<v Speaker 1>see what I told you. Well, at some point in

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<v Speaker 1>this episode, I'm going to lick the bottom of this

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<v Speaker 1>mayonnaise in a way that will be calculated to make

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<v Speaker 1>you feel uncomfortable. Thank you, Thank me, though, I'm fine

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<v Speaker 1>with it you maybe Devil's com angels come. There's there's

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<v Speaker 1>a distinctly non zero change. We will all have the

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<v Speaker 1>apple juice. Sounds delicious, thank you. Yeah, I want the

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<v Speaker 1>apple juice, and then maybe one of those refreshers. Yeah,

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<v Speaker 1>there's there's more in the fridge. These are for throwing.

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<v Speaker 1>What do you do with them post throw? Though? And

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<v Speaker 1>everything about what happens to things after I throw them?

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<v Speaker 1>So I could scavenge for those potentially, Yeah, theoretically, theoretically,

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<v Speaker 1>but I'm gonna wait to throw them until we get

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<v Speaker 1>a little bit further into the show today, he's yourself, Cody,

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<v Speaker 1>You mean after we've started, after we finally started vamping

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<v Speaker 1>for twenty minutes. Yeah, well we had a lot to

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<v Speaker 1>get through. Yeah, we had to talk about Devil's com

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<v Speaker 1>Angels Come. But why would it be angels come, Cody

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<v Speaker 1>saying that I like all kinds of come Devil's Come,

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<v Speaker 1>Angels Come. Yes, do I regret it absolutely, because now

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<v Speaker 1>it's on the Internet forever and there's no way it

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<v Speaker 1>can be edited out. No, you can't edit audio. So

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<v Speaker 1>without further ado, the war on everyone. Thank you, Thank

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<v Speaker 1>you for that reaction. Chapter one, The Eternal Fascist m hmm.

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<v Speaker 1>On November nine, tenth night, Nazi stormtroopers and party members

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<v Speaker 1>took to the streets of cities throughout Germany. They burned synagogues,

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<v Speaker 1>shattered the windows of Jewish owned buildings, beaten, murdered hundreds

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<v Speaker 1>upon hundreds of Jewish people in the streets. This bloody

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<v Speaker 1>pegram is known to history as Christal Knocked, the Night

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<v Speaker 1>of Broken Glass. It's one of those moments in history

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<v Speaker 1>so shocking and brutal that it's become stained in our

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<v Speaker 1>collective consciousness. A single moment of horror forever printed on

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<v Speaker 1>the human psyche. Adolf Hitler and the other members of

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<v Speaker 1>the Nazi high command considered Christal Knock to have been

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<v Speaker 1>a failure. Rather than being enthused by the violence, the

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<v Speaker 1>German people were horrified by this outpouring of brutality. World

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<v Speaker 1>media harshly condemned Hitler's regime, and from their plush offices

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<v Speaker 1>in Berlin, the Fewer and his inner circle began to

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<v Speaker 1>revise their plans on how to sell anti Semitic brutality

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<v Speaker 1>to their people. M Joseph Gebbels decided that film was

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<v Speaker 1>the right medium to help crack this nut. His efforts

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<v Speaker 1>culminated in the nineteen forty production The Eternal Jew. The

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<v Speaker 1>essential through line of this particularly vile piece of propaganda

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<v Speaker 1>was the idea that Jewish people were an age old

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<v Speaker 1>parasitic force leaching off their host nations and almost habitually

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<v Speaker 1>working to undermine and destabilize them. As with most pieces

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<v Speaker 1>of racist propaganda, the Eternal Jew reveals more about the

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<v Speaker 1>men who made it than it does about Judaism. There

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<v Speaker 1>is no eternal Jew, but there might be an eternal Fascist.

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<v Speaker 1>Umberto Echo was probably the first person to really grasp

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<v Speaker 1>this idea and try to define it. His nine essay

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<v Speaker 1>or Fascism is still one of the single best pieces

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<v Speaker 1>of writing on the subject. Now Echo is an Italian novelist,

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<v Speaker 1>a literary critic, and a professor who was born into

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<v Speaker 1>Fascist Italy. In nineteen forty two, at the age of ten,

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<v Speaker 1>he won an award in a provincial competition for young

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<v Speaker 1>fascists where he gave an elaborate positive answer to the

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<v Speaker 1>question should we die for the glory of Mussolini and

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<v Speaker 1>the immortal destiny of Italy? I mean, that is a

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<v Speaker 1>good question. I asked myself that every day. Good question

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<v Speaker 1>for a ten year old? Should we die for the

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<v Speaker 1>glory of Mussolini? Um? No, you're not going to get

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<v Speaker 1>an award? Yeah? Yeah, no, no is now. Echo came

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<v Speaker 1>to hate fascism slightly later in life, and he came

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<v Speaker 1>to also love the partisans and rebels who fought back

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<v Speaker 1>against Banita Mussolini's regime. As he grew older and began

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<v Speaker 1>to analyze his world and the history behind the war

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<v Speaker 1>that had torn apart his childhood, Echo found himself drawn

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<v Speaker 1>again and again to a single question, what is a fascist? Now?

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<v Speaker 1>That's not an easy question to answer. Most dictionary definitions

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<v Speaker 1>you will find for the word fascism leave rather a

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<v Speaker 1>lot to be desired. Here's Miriam Webster's definition. A political philosophy,

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<v Speaker 1>movement or regime such as that of the FASCISTI that

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<v Speaker 1>exalts nation and often race above the individual, and that

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<v Speaker 1>stands for a centralized autocratic government headed by a dictatorial leader,

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<v Speaker 1>severe economic and social regimentation, and an enforcible suppression of opposition. Now,

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<v Speaker 1>like that works for the Nazis, but it does for

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<v Speaker 1>like Mao too, like every dictary very frustrating definition. Yeah,

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<v Speaker 1>it requires like the end to be what is happening? Yeah,

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<v Speaker 1>I like I and kind of that's so frustratingly much

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<v Speaker 1>on the internet, Like it's not they're not doing this. Yeah,

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<v Speaker 1>so well that's not how it works. Yeah. So does

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<v Speaker 1>that mean that, like the Nazi brown Shirts weren't fascist

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<v Speaker 1>because there wasn't a regime, but pinpoint the different stages, Yeah,

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<v Speaker 1>where they're fashist and yeah, German and twenties or like not,

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<v Speaker 1>what do you Yeah, Yeah, it's just it's like picking

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<v Speaker 1>an endpoint. And it also it's just like you can

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<v Speaker 1>apply that to Stalin and like if the same definition

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<v Speaker 1>applies a fascism applies to Stalin and Hitler. I think

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<v Speaker 1>it's a good definition of fascist. Also, people just generally

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<v Speaker 1>just sort of they switched the word fascist with authoritarian

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<v Speaker 1>and that's what they think it is. And no, it's

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<v Speaker 1>it's fascism is authoritarian, but authoritarianism isn't fascism. And it's

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<v Speaker 1>a square aramb us kind of deal. It's very frustrating, Yeah,

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<v Speaker 1>And I think one of the reasons that that definition

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<v Speaker 1>is so frustrating to me is that it equates fascism

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<v Speaker 1>to like every other system that ends with like dictators

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<v Speaker 1>and stuff, like you said, with authoritarianism. And I think

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<v Speaker 1>one of the things that it leaves out that's most

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<v Speaker 1>important about fascism is that fascism isn't just a system

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<v Speaker 1>that involves dictators. It's a system that arises out of

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<v Speaker 1>and murders democracies. Like that's where fascism tends to come from,

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<v Speaker 1>because it kills republics. It's a frustration with democracy. It's

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<v Speaker 1>frustrating a lot of things. It's action to a lot

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<v Speaker 1>of things. It's a reaction to a lot of things,

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<v Speaker 1>but specifically it um it like like most of their

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<v Speaker 1>dictatorships come from another kind of dictatorship, Like you know,

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<v Speaker 1>we got the U. S. S R. Out of the CSARS,

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<v Speaker 1>and like neither government was good like as opposed to

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<v Speaker 1>like we got the Nazis out of Uh, it's a

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<v Speaker 1>republic by my republic. Yeah. That's why I like a

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<v Speaker 1>lot of what Robert Paxson writes too, because he goes

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<v Speaker 1>through the fascism scholar Robert Pattinson actually stages that you

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<v Speaker 1>go through. It's like, well, no, it starts here, and

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<v Speaker 1>then you go to this phase and then it's this

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<v Speaker 1>sort of thing, and it's it's a it's an evolution

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<v Speaker 1>of a movement less than it is, like here's what

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<v Speaker 1>I want the government to be. Yeah, And what I

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<v Speaker 1>like about Umberto Echo is that he understood that fascism

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<v Speaker 1>was a singular and specific thing, accepted from the rest

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<v Speaker 1>of authoritarianism, and deserved to be studied separately because of

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<v Speaker 1>its ability to kill vibrant, healthy democratic societies. Um And

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<v Speaker 1>I like that echo when he tried to define fascism

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<v Speaker 1>and that or fascism essay, he wasn't just sort of

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<v Speaker 1>looking back into the past. He was trying to analyze

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<v Speaker 1>kind of the things that are timeless about the mental

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<v Speaker 1>impulses behind fascism, so that he could provide a definition

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<v Speaker 1>that would be useful to recognizing it again when it

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<v Speaker 1>came about in the future, rather than just like being like,

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<v Speaker 1>is this what the Germans were doing in nineteen twenty, No,

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<v Speaker 1>then it's not fascism. Yeah, is like a good start

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<v Speaker 1>to the conversation about what is fascism? Yeah? Yeah, it's

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<v Speaker 1>a great start. Um. So in that essay he wrote, quote,

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<v Speaker 1>I think it is possible to outline a list of

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<v Speaker 1>features that are typical of what I would like to

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<v Speaker 1>call er fascism or eternal fascism. These features cannot be

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<v Speaker 1>organized into a system. Many of them contradict each other

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<v Speaker 1>and are also typical of other kinds of despotism or fanaticism.

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<v Speaker 1>But it is enough that one of them be present

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<v Speaker 1>to allow fascism to coagulate around it. Like that idea

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<v Speaker 1>that it's like there's a couple of different things that

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<v Speaker 1>fascism like it's magnetic that it pulls these things in

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<v Speaker 1>and it becomes fascism. Um, But it's not guaranteed to

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<v Speaker 1>do so, because each of these things can form other

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<v Speaker 1>things too, Yeah, and they can fall apart. Yeah, yeah,

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<v Speaker 1>you know, it can start and then it just doesn't,

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<v Speaker 1>like it did. We talked about Oswald Moseley together, like

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<v Speaker 1>it started to in England but then fell apart. Yeah,

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<v Speaker 1>it doesn't always continue to that endpoint. Marion Webster was right,

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<v Speaker 1>but it's still that was fascism. It's just not the Yeah,

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<v Speaker 1>so echoes concept of eternal fascism start it with a

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<v Speaker 1>cult of tradition, the belief that truth has been already

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<v Speaker 1>spelled out once and for all, and we can only

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<v Speaker 1>keep interpreting its obscure message. Um, whether you're looking at

0:12:08.880 --> 0:12:10.920
<v Speaker 1>like the Nazis and their concept of like the the

0:12:11.720 --> 0:12:15.559
<v Speaker 1>Aryan civilization, or you're looking at say modern American fascism

0:12:15.559 --> 0:12:17.040
<v Speaker 1>and this idea that there was a point in which

0:12:17.080 --> 0:12:19.200
<v Speaker 1>America was great and perfect that we need to get

0:12:19.200 --> 0:12:21.960
<v Speaker 1>back to. Like that that that seems like a really Yeah,

0:12:22.040 --> 0:12:25.560
<v Speaker 1>that seems like a key aspect of fascism. Um now

0:12:25.679 --> 0:12:29.800
<v Speaker 1>it it You could kind of translate this to conservatism,

0:12:29.880 --> 0:12:32.640
<v Speaker 1>which doesn't mean that conservatives are all fascists, but it

0:12:32.679 --> 0:12:37.160
<v Speaker 1>does mean that fascism always just states inside a conservative movement. Yeah,

0:12:37.920 --> 0:12:43.760
<v Speaker 1>usually like a reaction to like liberal movements. Liberal developments. Yeah, yeah,

0:12:43.880 --> 0:12:46.199
<v Speaker 1>and if that's another frustrating thing where like you don't

0:12:46.200 --> 0:12:48.560
<v Speaker 1>want to say, like you're all fascists, but it is

0:12:48.800 --> 0:12:51.600
<v Speaker 1>there is no end of like a lot of these

0:12:51.640 --> 0:12:53.680
<v Speaker 1>beliefs and a lot of these things you're holding onto

0:12:54.200 --> 0:12:58.280
<v Speaker 1>can uh like it's coagulated around it. And yeah, I

0:12:58.360 --> 0:13:03.920
<v Speaker 1>just the word coagulate. I love the word coagulated. I

0:13:03.920 --> 0:13:06.040
<v Speaker 1>think a good way to look at fascism is like

0:13:06.520 --> 0:13:10.280
<v Speaker 1>conservatives are the crew of the Nostromo in the first

0:13:10.320 --> 0:13:15.800
<v Speaker 1>Alien movie, and fascism is the chest burster that comes

0:13:15.800 --> 0:13:19.200
<v Speaker 1>out of that guy's chest dinner. Yeah, yeah, yeah, Like

0:13:19.280 --> 0:13:22.120
<v Speaker 1>he's not an alien, but he gives birth to one

0:13:22.559 --> 0:13:25.960
<v Speaker 1>in the same way that conservatism can give birth to fascism.

0:13:26.280 --> 0:13:28.280
<v Speaker 1>And then yeah, and then they help, and then they

0:13:28.320 --> 0:13:31.160
<v Speaker 1>can many can slowly turn into them. Yeah, and some

0:13:31.200 --> 0:13:33.680
<v Speaker 1>of them fight it with flamethrowers but fail because they

0:13:33.760 --> 0:13:35.920
<v Speaker 1>wind up getting into the vincent stuff. And like, you

0:13:35.920 --> 0:13:37.960
<v Speaker 1>shouldn't fight an alien in the events, nor should you

0:13:38.000 --> 0:13:40.640
<v Speaker 1>fight fascism on its own terms. There's a lot of

0:13:40.760 --> 0:13:44.719
<v Speaker 1>political lessons to be gleaned from Alien And that's your

0:13:44.840 --> 0:13:48.520
<v Speaker 1>next audio book. What Ridley Scott's Alien has to teach

0:13:48.600 --> 0:13:52.240
<v Speaker 1>us about the nature of fascism. So the next thing

0:13:52.600 --> 0:13:55.760
<v Speaker 1>that Echo stated as sort of like a key to

0:13:55.840 --> 0:13:58.320
<v Speaker 1>fascism or is like a piece of earth. Fascism is

0:13:58.320 --> 0:14:01.520
<v Speaker 1>a rejection of modernism, particular, literally a rejection of modern

0:14:01.559 --> 0:14:04.800
<v Speaker 1>depravity as traditionally marginalized in a press group stand up

0:14:04.800 --> 0:14:07.920
<v Speaker 1>for human rights and modern societies. Fascists will inevitably seek

0:14:07.960 --> 0:14:11.040
<v Speaker 1>to reverse these trends. The first books The Nazis Burned,

0:14:11.040 --> 0:14:15.120
<v Speaker 1>where Magnus Hirschfeld's library of research on transgender individuals. Hatred

0:14:15.160 --> 0:14:17.760
<v Speaker 1>of transmitted women is still a central unifying tenant of

0:14:17.800 --> 0:14:21.200
<v Speaker 1>modern fascism. And then there's the cult of action for

0:14:21.240 --> 0:14:24.120
<v Speaker 1>action's sake, expressed as a worship of the soldier, of

0:14:24.160 --> 0:14:25.760
<v Speaker 1>the man with a gun in his hand, willing to

0:14:25.800 --> 0:14:28.960
<v Speaker 1>do violence at a moment's notice. For fascists, according to Echo,

0:14:29.280 --> 0:14:33.840
<v Speaker 1>thinking is a form of emasculation. Great line, Yeah, king

0:14:33.960 --> 0:14:37.920
<v Speaker 1>is a form of emasculation. Yeah yeah. Thinking too long

0:14:37.960 --> 0:14:42.080
<v Speaker 1>about something is like it's unmanly. You just got to

0:14:42.160 --> 0:14:46.040
<v Speaker 1>take action now. Echo also recognized a rejection of criticism

0:14:46.040 --> 0:14:49.480
<v Speaker 1>and disagreement as central to fascism. Quote, the critical spirit

0:14:49.520 --> 0:14:53.160
<v Speaker 1>makes distinctions and to distinguish is a sign of modernism. Now.

0:14:53.200 --> 0:14:56.200
<v Speaker 1>I find this interesting because in our modern era, eight

0:14:56.320 --> 0:14:58.880
<v Speaker 1>Chance poll Board is one of the largest gathering places

0:14:58.880 --> 0:15:01.080
<v Speaker 1>for neo Nazis on the Internet. It's the community that

0:15:01.160 --> 0:15:04.360
<v Speaker 1>spawned both the christ Church massacre and the Pawey Synagogue shooting.

0:15:04.720 --> 0:15:06.960
<v Speaker 1>It was formed as a direct result of gamer Gate,

0:15:07.040 --> 0:15:09.640
<v Speaker 1>and gamer Gate was of course a reactionary movement inspired

0:15:09.640 --> 0:15:14.720
<v Speaker 1>by rage at video game critics and reviewers, primarily female

0:15:15.040 --> 0:15:20.200
<v Speaker 1>video game critics interviewers. We're talking about. Yeah, I find

0:15:20.200 --> 0:15:23.080
<v Speaker 1>it interesting that back in the nineteen nineties, Echo looking

0:15:23.080 --> 0:15:25.640
<v Speaker 1>back at the past determines that, like, it's a rejection

0:15:25.800 --> 0:15:31.080
<v Speaker 1>of criticism. Um. And then where do we see this

0:15:31.120 --> 0:15:33.600
<v Speaker 1>modern movement first really start to bubble up in a

0:15:33.640 --> 0:15:35.840
<v Speaker 1>meaningful way. It's two thousand and fourteen in gamer Gate.

0:15:36.240 --> 0:15:38.840
<v Speaker 1>That's the precursor to the Trump campaign in a lot

0:15:38.880 --> 0:15:41.520
<v Speaker 1>of ways. Definitely has a lot of the same shades. Yeah. Yeah,

0:15:41.680 --> 0:15:43.440
<v Speaker 1>really interesting to me, and part of why I think

0:15:43.480 --> 0:15:47.800
<v Speaker 1>echoes analysis is so good because you can look forward

0:15:47.880 --> 0:15:51.000
<v Speaker 1>from the analysis and see that he really nailed something. Yeah,

0:15:51.000 --> 0:15:54.440
<v Speaker 1>mostly everything he says in that it's like oh yeah, yeah,

0:15:54.440 --> 0:16:00.640
<v Speaker 1>fuck fuck yeah. So racism and hatred of diversity, exploitation

0:16:00.680 --> 0:16:03.280
<v Speaker 1>of the natural, fear of differences. Uh, these are the

0:16:03.320 --> 0:16:07.320
<v Speaker 1>other other characteristics of earth fascism. Echo recognized earth fascism

0:16:07.320 --> 0:16:10.280
<v Speaker 1>as derived from social frustration, generally rising out of an

0:16:10.320 --> 0:16:13.560
<v Speaker 1>appeal to a frustrated middle class, a class suffering from

0:16:13.640 --> 0:16:17.320
<v Speaker 1>economic crisis or feelings of political humiliation and frightened by

0:16:17.320 --> 0:16:20.640
<v Speaker 1>the pressure of lower social groups. You could translate that

0:16:20.680 --> 0:16:25.119
<v Speaker 1>in America as fear of white people in the disappearing

0:16:25.120 --> 0:16:29.040
<v Speaker 1>white middle class of you know what is reality just

0:16:29.160 --> 0:16:32.800
<v Speaker 1>like growing a quality of lower other color and social groups,

0:16:32.800 --> 0:16:37.400
<v Speaker 1>but looks like losing grounds if you sort of self victimization,

0:16:37.480 --> 0:16:39.800
<v Speaker 1>kind of like viewing yourself as a victim when that's

0:16:39.800 --> 0:16:43.320
<v Speaker 1>not actually not quite seems like everywhere all the time

0:16:43.560 --> 0:16:48.840
<v Speaker 1>would be ripe for fascism because you know, hit complex

0:16:48.880 --> 0:16:52.720
<v Speaker 1>society I think is yeah, there's diversity and democracy and

0:16:53.360 --> 0:16:55.760
<v Speaker 1>things like that and just like um, you know, a

0:16:55.800 --> 0:17:02.720
<v Speaker 1>manipulation of these innate human based years. Yeah, a complex

0:17:02.800 --> 0:17:06.159
<v Speaker 1>free society is never more than about four years away

0:17:06.320 --> 0:17:10.240
<v Speaker 1>from fascism, I think. Yeah. I think America is especially

0:17:10.320 --> 0:17:14.800
<v Speaker 1>unique to just because of our our claimed to drive

0:17:15.000 --> 0:17:19.200
<v Speaker 1>for like multiculturalism and and you know, or a country

0:17:19.200 --> 0:17:23.360
<v Speaker 1>of immigrants, all that kind of talk. It's easy to exploit,

0:17:23.720 --> 0:17:27.000
<v Speaker 1>yeah and blame. Yeah, and it's it's like part of

0:17:27.000 --> 0:17:30.680
<v Speaker 1>the appeal of fascism is that in times of growing inequality,

0:17:30.760 --> 0:17:34.280
<v Speaker 1>it promises all of its members a type of equality,

0:17:34.320 --> 0:17:37.640
<v Speaker 1>which is, like, we're all members of this nation, right,

0:17:37.880 --> 0:17:40.840
<v Speaker 1>But that's like great, even though like we may occupy

0:17:40.960 --> 0:17:44.320
<v Speaker 1>very different places within this nation, Like we can all

0:17:44.400 --> 0:17:47.080
<v Speaker 1>feel superior to everyone else because this is the best

0:17:47.200 --> 0:17:50.919
<v Speaker 1>nation for these people. I'm a winner. I'm one of

0:17:50.920 --> 0:17:53.159
<v Speaker 1>the winners in this world. Because you're here, you're a

0:17:53.200 --> 0:17:57.560
<v Speaker 1>winner too. Yeah. It's more like class collaboration, yeah than

0:17:57.720 --> 0:18:02.440
<v Speaker 1>class conflict. Yeah yeah, yeah, yeah, that's that's kind of key. Now. Fascism,

0:18:02.480 --> 0:18:05.480
<v Speaker 1>of course, requires an absolute rejection of pacifism. Since life

0:18:05.480 --> 0:18:08.720
<v Speaker 1>has lived for struggle, war is permanent under fascism. We

0:18:08.760 --> 0:18:11.240
<v Speaker 1>see this translated in our modern fascist movements in an

0:18:11.240 --> 0:18:14.080
<v Speaker 1>obsession with the tools and aesthetics of war, black and

0:18:14.200 --> 0:18:17.399
<v Speaker 1>camo and tactical everything. Earlier in the day I wrote this,

0:18:17.480 --> 0:18:19.679
<v Speaker 1>I was browsing Twitter and I came across a photo

0:18:19.720 --> 0:18:23.000
<v Speaker 1>of someone's bugout bag. He wrote in the Twitter post,

0:18:23.119 --> 0:18:25.479
<v Speaker 1>how's this for a bug out boogaloo set up. Now,

0:18:25.480 --> 0:18:27.640
<v Speaker 1>if you aren't aware, Boogaloo is a far right term

0:18:27.640 --> 0:18:29.680
<v Speaker 1>for the civil war that they believe is coming, as

0:18:29.720 --> 0:18:33.480
<v Speaker 1>in Civil War two Electric Boogaloo. Now, this fellow's emergency

0:18:33.480 --> 0:18:36.960
<v Speaker 1>preparedness kit for Boogaloo contained no food, no water, no

0:18:37.119 --> 0:18:40.920
<v Speaker 1>medical supplies. His gas mask did not have actual filters

0:18:40.960 --> 0:18:43.280
<v Speaker 1>with it, but he did have an a R fifteen rifle,

0:18:43.359 --> 0:18:45.560
<v Speaker 1>a twelve gage shotgun, a glock side arm with a

0:18:45.600 --> 0:18:48.600
<v Speaker 1>thirty round magazine, and a forty four magnum revolver, along

0:18:48.640 --> 0:18:52.000
<v Speaker 1>with a tomahawk as a throwing knife, stylish green body

0:18:52.080 --> 0:19:00.000
<v Speaker 1>armor the same shade as his tactical backpack and helmet. Um. Yeah,

0:19:00.080 --> 0:19:02.640
<v Speaker 1>thirty pounds of weapons and no food. He's like just

0:19:02.720 --> 0:19:05.879
<v Speaker 1>like hyperma cheese, more like gamer dorks. Yeah, he's going

0:19:05.920 --> 0:19:07.920
<v Speaker 1>to be able to shoot his food, you guys. Yeah,

0:19:07.920 --> 0:19:09.879
<v Speaker 1>there were a lot of veterans being like, so you

0:19:09.920 --> 0:19:15.000
<v Speaker 1>brought four different calibers of weapons. Yeah, that's really Are

0:19:15.040 --> 0:19:17.200
<v Speaker 1>you planning on losing a lot of them? You know?

0:19:18.560 --> 0:19:21.000
<v Speaker 1>And are you planning on like carrying different AMMO for

0:19:21.040 --> 0:19:25.280
<v Speaker 1>all those different guns? Yeah? Very dumb. Yeah, but seeing

0:19:25.359 --> 0:19:27.439
<v Speaker 1>This post brought to mind what Echo wrote about the

0:19:27.480 --> 0:19:32.240
<v Speaker 1>fascist armageddon complex quote. Since enemies have to be defeated,

0:19:32.240 --> 0:19:34.359
<v Speaker 1>there must be a final battle, after which the movement

0:19:34.359 --> 0:19:36.200
<v Speaker 1>will have control of the world. But such a final

0:19:36.240 --> 0:19:38.840
<v Speaker 1>solution implies a further era of peace, a golden age,

0:19:38.880 --> 0:19:42.000
<v Speaker 1>which contradicts the principle of permanent war. No fascist leader

0:19:42.000 --> 0:19:45.680
<v Speaker 1>has ever succeeded in solving this predicament, you know, Yeah,

0:19:45.720 --> 0:19:49.880
<v Speaker 1>because they get murdered. It doesn't work over well, because

0:19:49.920 --> 0:19:54.919
<v Speaker 1>it's a death call. Yeah. Interesting that it's the The

0:19:55.200 --> 0:19:57.919
<v Speaker 1>constant warfare is interesting too to me, just because of

0:19:58.119 --> 0:20:00.399
<v Speaker 1>the United like the United States being very unique to

0:20:00.440 --> 0:20:05.280
<v Speaker 1>that and just like maybe two years of its entire existence,

0:20:06.119 --> 0:20:08.440
<v Speaker 1>it's not been a war maybe, I mean, we had

0:20:08.480 --> 0:20:11.119
<v Speaker 1>we had the we had the nineties. We didn't get

0:20:11.160 --> 0:20:13.320
<v Speaker 1>involved in much war in the ninth much, but there

0:20:13.320 --> 0:20:18.760
<v Speaker 1>are still war, yeah, police action. But it's like now

0:20:18.880 --> 0:20:21.199
<v Speaker 1>this age where it's like, I mean there are people

0:20:21.320 --> 0:20:25.320
<v Speaker 1>that uh, I don't maybe not yet, but within like

0:20:25.359 --> 0:20:27.760
<v Speaker 1>a year or two, we'll be fighting in Afghanistan, but

0:20:28.000 --> 0:20:32.840
<v Speaker 1>they will not have been born when we got that's

0:20:33.119 --> 0:20:35.760
<v Speaker 1>i mean, you're you're born in you but at this

0:20:35.800 --> 0:20:38.600
<v Speaker 1>point that Afghanistan is not a war, it's a tradition.

0:20:39.080 --> 0:20:42.639
<v Speaker 1>Well exactly exactly. It it's weird how it starts to

0:20:42.720 --> 0:20:44.679
<v Speaker 1>not I mean, it feels like a war, but it

0:20:44.720 --> 0:20:47.680
<v Speaker 1>doesn't feel like a war. It's just been this lingering

0:20:47.760 --> 0:20:50.080
<v Speaker 1>thing that's going on. We've got troops over there. It's

0:20:50.080 --> 0:20:52.600
<v Speaker 1>a state of we don't even see a lot of

0:20:52.680 --> 0:20:57.240
<v Speaker 1>like what happens. We don't remove from it completely any who. Yeah,

0:20:57.440 --> 0:21:02.560
<v Speaker 1>speaking of permanent war and after Anistan, it's time for

0:21:02.600 --> 0:21:07.479
<v Speaker 1>an AD pivot. Yes, for the products and services creating

0:21:07.480 --> 0:21:10.720
<v Speaker 1>a little pivot. Don't profit from the war in Afghanistan

0:21:11.320 --> 0:21:16.480
<v Speaker 1>that you never know, you never you never know. Buy

0:21:16.520 --> 0:21:20.160
<v Speaker 1>these products unless the product is the war in Afghanistan,

0:21:20.240 --> 0:21:22.640
<v Speaker 1>which would be a weird product to advertise on my podcast.

0:21:22.720 --> 0:21:27.280
<v Speaker 1>Don't buy it. That sounds really expensive too. It's not

0:21:27.320 --> 0:21:30.400
<v Speaker 1>a good deal. It's not. It's just all the money

0:21:30.440 --> 0:21:34.080
<v Speaker 1>we would spend on healthcare Act we were a sane country.

0:21:34.119 --> 0:21:46.159
<v Speaker 1>I don't buy that anyway. Ads, we're back. So if

0:21:46.200 --> 0:21:48.119
<v Speaker 1>he was very proud of me for that ad transition,

0:21:48.400 --> 0:21:54.919
<v Speaker 1>moving like pros clipping right along, So back to her fascism.

0:21:55.040 --> 0:21:57.520
<v Speaker 1>Umberto Echo goes on to name contempt for the week,

0:21:57.600 --> 0:21:59.680
<v Speaker 1>the cult of the hero, machines moo, and a sense

0:21:59.720 --> 0:22:03.280
<v Speaker 1>of tempt for women and femininity, as other key aspects

0:22:03.280 --> 0:22:06.440
<v Speaker 1>of incipient fascism. For a fascist movement to evolve, a

0:22:06.520 --> 0:22:09.240
<v Speaker 1>number of these things must coalesce together, generally around the

0:22:09.240 --> 0:22:12.200
<v Speaker 1>personality of a single charismatic man with dreams of power.

0:22:12.680 --> 0:22:15.800
<v Speaker 1>This man will, of course, never admit to desiring power. Instead,

0:22:15.800 --> 0:22:18.400
<v Speaker 1>he claims to speak for some broad mass of the population,

0:22:18.600 --> 0:22:21.359
<v Speaker 1>a claim to majority that stands behind him at his movement.

0:22:21.720 --> 0:22:25.320
<v Speaker 1>Echo called this qualitative populism and noted that in the

0:22:25.359 --> 0:22:28.119
<v Speaker 1>modern era, quote, we no longer need the pas of

0:22:28.119 --> 0:22:30.840
<v Speaker 1>an Easia in Rome or the Nuremberg stadium. There is

0:22:30.880 --> 0:22:34.280
<v Speaker 1>in our future a TV or Internet populism in which

0:22:34.280 --> 0:22:36.959
<v Speaker 1>the emotional response of a selected group of citizens can

0:22:37.000 --> 0:22:44.560
<v Speaker 1>be presented and accepted as the voice of the people. Yeah,

0:22:45.000 --> 0:22:49.680
<v Speaker 1>not that some amount of years later. Yeah, Yeah, that's

0:22:50.119 --> 0:22:53.159
<v Speaker 1>the selective. The qualitative populism is the one where I'm

0:22:53.200 --> 0:22:55.879
<v Speaker 1>always it's just the most obvious thing. Yeah, And no

0:22:55.960 --> 0:22:59.560
<v Speaker 1>one seems to, at least in the media, seem to

0:22:59.640 --> 0:23:02.560
<v Speaker 1>care or like pointed out that, like he's not actually

0:23:02.560 --> 0:23:07.159
<v Speaker 1>speaking for America. Yeah, he says he is. I don't know.

0:23:07.480 --> 0:23:09.120
<v Speaker 1>I just don't like it. I'm not a fan, not good,

0:23:09.200 --> 0:23:12.120
<v Speaker 1>don't know who I'm talking about. Just yea hypothetically, hypothetically,

0:23:12.119 --> 0:23:14.399
<v Speaker 1>if there were a fascist in America, to general, he

0:23:14.480 --> 0:23:17.760
<v Speaker 1>could have been a her. So that's what I've got

0:23:17.760 --> 0:23:21.239
<v Speaker 1>to say about umberto echoes or fascism. Um. I think

0:23:21.280 --> 0:23:23.800
<v Speaker 1>it's a really good analysis. I think he gets a

0:23:23.800 --> 0:23:27.000
<v Speaker 1>lot of things, but I also think he missed something. Uh.

0:23:27.000 --> 0:23:29.199
<v Speaker 1>And since y'all are listening to my audio book, or

0:23:29.240 --> 0:23:31.399
<v Speaker 1>in this case, helping me present my audio book, I

0:23:31.400 --> 0:23:33.800
<v Speaker 1>hope you'll forgive my arrogance and adding one new element

0:23:33.840 --> 0:23:39.679
<v Speaker 1>of fascism to echoes list comedy. Irony might be a

0:23:39.720 --> 0:23:43.000
<v Speaker 1>better way to phrase it. Uh. Fascism often wraps itself

0:23:43.000 --> 0:23:45.360
<v Speaker 1>in humor as a way to disguise it's true intentions

0:23:45.400 --> 0:23:48.080
<v Speaker 1>as black comedy and test the waters for its most

0:23:48.080 --> 0:23:51.119
<v Speaker 1>extreme goals. If you're someone who's paid attention to the

0:23:51.200 --> 0:23:53.040
<v Speaker 1>rise of fascism on the Internet, if you followed my

0:23:53.080 --> 0:23:54.800
<v Speaker 1>work on a Chan or read about the ault right,

0:23:54.840 --> 0:23:56.720
<v Speaker 1>and you understand what I'm getting at, But you probably

0:23:56.760 --> 0:23:59.520
<v Speaker 1>view this as a new wrinkle in the history of fascism.

0:23:59.800 --> 0:24:02.320
<v Speaker 1>The truth is that it goes back all the way

0:24:02.440 --> 0:24:06.040
<v Speaker 1>to the beginning. If you want a picture of the

0:24:06.080 --> 0:24:08.440
<v Speaker 1>personality of the Fewer, what he was like on a

0:24:08.520 --> 0:24:10.920
<v Speaker 1>day to day basis, to the people he liked and trusted.

0:24:11.119 --> 0:24:14.040
<v Speaker 1>Hitler's table talk is about the best resource that exists.

0:24:14.200 --> 0:24:17.480
<v Speaker 1>Starting in nineteen forty one, Martin Borman, Hitler's secretary, convinced

0:24:17.520 --> 0:24:20.200
<v Speaker 1>his boss to allow a series of aids to transcribe

0:24:20.200 --> 0:24:24.200
<v Speaker 1>his private conversations for posterity. Oh my god, Oh yeah,

0:24:24.280 --> 0:24:27.119
<v Speaker 1>it's quite a read, Katie, Oh my god, how did

0:24:27.200 --> 0:24:30.359
<v Speaker 1>I not know about this? Oh? It's it's some hot fire.

0:24:31.920 --> 0:24:34.680
<v Speaker 1>Also sounds really stupid of him to allow. Yeah, well,

0:24:34.920 --> 0:24:39.840
<v Speaker 1>but yeah. So some of these were the traditional hitlery

0:24:39.920 --> 0:24:42.560
<v Speaker 1>ranting monologues you'd expect. Others were just, you know, chats

0:24:42.600 --> 0:24:45.280
<v Speaker 1>between courses during dinners and the like. There's a lot

0:24:45.280 --> 0:24:47.560
<v Speaker 1>of debate as to how truly off the cuff any

0:24:47.600 --> 0:24:50.480
<v Speaker 1>of these were, but Hitler's table talk is generally regarded

0:24:50.520 --> 0:24:53.480
<v Speaker 1>as an incredibly useful resource for understanding the minds of

0:24:53.520 --> 0:24:58.240
<v Speaker 1>the top Nazis. In his nine book Explaining Hitler, journalist

0:24:58.280 --> 0:25:01.240
<v Speaker 1>and historian Ron Rosenbaum turned to the Table Talk record

0:25:01.320 --> 0:25:03.880
<v Speaker 1>several times in his attempt to understand in essence, how

0:25:03.880 --> 0:25:06.840
<v Speaker 1>bouncing baby Adolph turned into the genocidal warlord we all

0:25:06.840 --> 0:25:09.359
<v Speaker 1>know and hate. At one point, he focuses on a

0:25:09.400 --> 0:25:13.119
<v Speaker 1>single passage, in particular quote the passage in which Hitler, Himler,

0:25:13.119 --> 0:25:15.959
<v Speaker 1>and Hydrick Reinhard Hydric, one of the architects of the Holocaust,

0:25:16.240 --> 0:25:19.240
<v Speaker 1>are ostensibly debunking the rumor, which they know to be true,

0:25:19.400 --> 0:25:22.320
<v Speaker 1>that the Jews are being exterminated. It's silly that people

0:25:22.320 --> 0:25:25.399
<v Speaker 1>should say such things, Hitler piously avers, when we're only

0:25:25.800 --> 0:25:28.720
<v Speaker 1>parking the Jews in the marshy parts of Russia, although

0:25:28.760 --> 0:25:30.240
<v Speaker 1>he adds that if it were true, it would be

0:25:30.280 --> 0:25:32.560
<v Speaker 1>no less than the Jews deserved. It seems to me

0:25:32.600 --> 0:25:35.359
<v Speaker 1>a transparent charade in which the three architects of the

0:25:35.359 --> 0:25:39.120
<v Speaker 1>Final Solution were becoming the first Holocaust deniers, the first revisionists,

0:25:39.119 --> 0:25:41.840
<v Speaker 1>so to speak, and doing so in a particularly repulsive,

0:25:41.880 --> 0:25:45.720
<v Speaker 1>winking and nodding way. So Rosenbaum brought his theory to

0:25:45.720 --> 0:25:48.159
<v Speaker 1>another scholar, a fellow named Lang, who agreed that this

0:25:48.200 --> 0:25:51.280
<v Speaker 1>was probably evidence of Hitler and company concealing their crimes

0:25:51.359 --> 0:25:54.040
<v Speaker 1>via humor. Both to keep explicit discussion out of the

0:25:54.080 --> 0:25:56.240
<v Speaker 1>historic record, and so that those in the know could

0:25:56.320 --> 0:26:00.359
<v Speaker 1>laughingly revel in their crapulence. Lange said, the invent fiveness

0:26:00.359 --> 0:26:02.359
<v Speaker 1>seems to me in some ways to really come to

0:26:02.400 --> 0:26:04.320
<v Speaker 1>the heart of the matter, even though it's subtler than

0:26:04.359 --> 0:26:07.920
<v Speaker 1>the brutality. Primo Levi used the phrase needless violence, which

0:26:07.960 --> 0:26:10.840
<v Speaker 1>is not quite what I'm saying. It's the element of gratuitousness,

0:26:11.080 --> 0:26:13.399
<v Speaker 1>it's but it's more than the gratuitousness. There seems to

0:26:13.440 --> 0:26:17.560
<v Speaker 1>be this imaginative protraction, elaboration that one finds best exemplified

0:26:17.600 --> 0:26:19.760
<v Speaker 1>in art forms, in which in art we usually take

0:26:19.800 --> 0:26:23.040
<v Speaker 1>to be indicative of a consciousness and artistic consciousness of

0:26:23.080 --> 0:26:26.160
<v Speaker 1>an overall design. Now this is interesting to me because

0:26:26.160 --> 0:26:27.440
<v Speaker 1>one of the things that you find when you really

0:26:27.480 --> 0:26:29.399
<v Speaker 1>browse through a lot of eight chan conversations is a

0:26:29.440 --> 0:26:33.080
<v Speaker 1>lot of talk, joking talk about how the CIA or

0:26:33.080 --> 0:26:35.760
<v Speaker 1>the FBI carried out these false flag attacks, which if

0:26:35.800 --> 0:26:37.639
<v Speaker 1>you just read it straight you could see as people

0:26:37.720 --> 0:26:41.000
<v Speaker 1>like legitimately thinking that there was a conspiracy to slant

0:26:41.040 --> 0:26:42.879
<v Speaker 1>to their website. But I think the more I read,

0:26:43.480 --> 0:26:45.719
<v Speaker 1>none of these people really believe in that. It's just

0:26:45.880 --> 0:26:48.400
<v Speaker 1>it's part of the joke. Like they're joking that, like

0:26:48.600 --> 0:26:51.560
<v Speaker 1>these massacres were carried out by like a state agency

0:26:51.640 --> 0:26:56.520
<v Speaker 1>to slander fascist website, like to people that they agree

0:26:56.560 --> 0:26:59.200
<v Speaker 1>with and they're glad, yeah, and are happy that they're

0:26:59.240 --> 0:27:02.560
<v Speaker 1>doing it. Yeah. Yeah, So for Nazis and their modern

0:27:02.560 --> 0:27:05.760
<v Speaker 1>descendants descendants, shittiness is a form of art. It's never

0:27:05.840 --> 0:27:07.520
<v Speaker 1>enough to gain power or even to hurt or kill

0:27:07.560 --> 0:27:09.919
<v Speaker 1>your rivals. These people's ultimate goal is to shift the

0:27:09.960 --> 0:27:12.159
<v Speaker 1>nature of reality itself to be further in line with

0:27:12.200 --> 0:27:15.840
<v Speaker 1>their own narcissistic beliefs, and irony is a powerful tool

0:27:15.880 --> 0:27:19.960
<v Speaker 1>for achieving that. Lane goes on. Brutality is straightforward, it's

0:27:20.000 --> 0:27:22.800
<v Speaker 1>not imaginative. This isn't just brute strength. It seems to

0:27:22.800 --> 0:27:25.520
<v Speaker 1>me that there is a sense of irony constantly. The

0:27:25.600 --> 0:27:28.200
<v Speaker 1>sign over the entrance gate to Auschwitz, you know, are

0:27:28.240 --> 0:27:31.080
<v Speaker 1>bite mocked, fry work will make you free. It's like

0:27:31.119 --> 0:27:33.959
<v Speaker 1>a joke. It is a joke, the orchestra playing as

0:27:34.000 --> 0:27:43.560
<v Speaker 1>these people go out to work. We're back now. Hitler's

0:27:43.600 --> 0:27:45.640
<v Speaker 1>sense of humor is not something we talk about much,

0:27:45.800 --> 0:27:49.040
<v Speaker 1>but perhaps we should. Ironic humor was used regularly by

0:27:49.080 --> 0:27:52.040
<v Speaker 1>the Early Fewer during his rise to power. In August

0:27:52.040 --> 0:27:54.840
<v Speaker 1>of during one of his first speeches, Hitler told an

0:27:54.880 --> 0:27:57.800
<v Speaker 1>audience that he supported quote removal of the Jews from

0:27:57.840 --> 0:28:00.760
<v Speaker 1>our nation, not because we would begrudge them their existence.

0:28:01.040 --> 0:28:04.080
<v Speaker 1>We congratulate the rest of the whole world on their company.

0:28:04.119 --> 0:28:09.280
<v Speaker 1>This line was met with widespread laughter. It's yeah, yeah,

0:28:09.400 --> 0:28:13.560
<v Speaker 1>yeah yeah. Lucy Dividowitz, the Holocaust scholar who brought that

0:28:13.560 --> 0:28:16.000
<v Speaker 1>speech to Rosenbound's attention, believe that the joke and the

0:28:16.040 --> 0:28:18.520
<v Speaker 1>thing Hitler's audience was laughing at, was not the line

0:28:19.000 --> 0:28:22.040
<v Speaker 1>we congratulate the rest of the whole world on their company,

0:28:22.080 --> 0:28:24.959
<v Speaker 1>but the earlier line, we do not begrudge them their existence.

0:28:25.160 --> 0:28:27.960
<v Speaker 1>And when to quote again from explaining Hitler, this Divido

0:28:28.000 --> 0:28:30.719
<v Speaker 1>which suggests is an inside joke for party members who

0:28:30.800 --> 0:28:33.280
<v Speaker 1>know the secret meeting that in fact they do begrudge

0:28:33.320 --> 0:28:37.280
<v Speaker 1>they are dedicated to eradicating the Jews existence. Now, reading

0:28:37.280 --> 0:28:39.120
<v Speaker 1>that quote brings to mind a post I found on

0:28:39.240 --> 0:28:41.479
<v Speaker 1>h n's poll board during one of my regular sessions

0:28:41.480 --> 0:28:43.840
<v Speaker 1>browsing that image board, and between the mass shootings carried

0:28:43.880 --> 0:28:45.760
<v Speaker 1>out by its members and one threat, I found a

0:28:45.800 --> 0:28:48.480
<v Speaker 1>non's discussing the value of comedic memes about mass killing

0:28:48.520 --> 0:28:50.720
<v Speaker 1>is a way to camouflage their very real efforts to

0:28:50.720 --> 0:28:54.520
<v Speaker 1>inspire more massacres. One user typed, the best thing about

0:28:54.520 --> 0:28:56.840
<v Speaker 1>this is that they, being the FBI and the CIA,

0:28:56.960 --> 0:28:59.000
<v Speaker 1>will never be able to discern an ironic tongue in

0:28:59.080 --> 0:29:01.360
<v Speaker 1>cheek frog poster from a man of action like Arrant

0:29:01.440 --> 0:29:04.200
<v Speaker 1>or Bowers. We have all the plausible deniability in the world,

0:29:04.200 --> 0:29:06.160
<v Speaker 1>and unless they're going to start locking people up for

0:29:06.240 --> 0:29:10.440
<v Speaker 1>ship posting, we have nothing to fear. Yeah, it's okay,

0:29:11.680 --> 0:29:16.240
<v Speaker 1>it's the okay sign Yeah. All the also an illustration

0:29:16.280 --> 0:29:18.479
<v Speaker 1>of how bad their sense of humor is. Yeah, these

0:29:18.480 --> 0:29:25.000
<v Speaker 1>aren't jokes. Yah, what are you doing? Just done? Sophie

0:29:25.160 --> 0:29:29.480
<v Speaker 1>is signaling her membership and the far right delightedly, might

0:29:29.480 --> 0:29:33.280
<v Speaker 1>I add delightedly. In the decades since Adolf Hitler shot

0:29:33.360 --> 0:29:35.960
<v Speaker 1>himself in that bunker, ironic racist humor has been one

0:29:36.000 --> 0:29:38.880
<v Speaker 1>through line connecting every Nazi and fascist movement that's arisen

0:29:38.920 --> 0:29:41.640
<v Speaker 1>around the world. George Lincoln Rockwell, the founding father of

0:29:41.640 --> 0:29:44.840
<v Speaker 1>American Nazism, had his minions dress up in racist guerrilla

0:29:44.880 --> 0:29:48.280
<v Speaker 1>costumes to interrupt events and distract attention from civil rights activists.

0:29:48.480 --> 0:29:50.520
<v Speaker 1>The main weakness of Rockwell's humor was that it was

0:29:50.560 --> 0:29:52.840
<v Speaker 1>far too overt and hateful to be viewed as ironic

0:29:52.880 --> 0:29:55.560
<v Speaker 1>by most Americans. But down through the years his descendants

0:29:55.600 --> 0:29:58.000
<v Speaker 1>have gotten much better. It's straddling the fine line between

0:29:58.000 --> 0:30:00.520
<v Speaker 1>dog whistling to people in the know and maintain plausible

0:30:00.520 --> 0:30:04.080
<v Speaker 1>deniability one A good example would be Count Dankula, a

0:30:04.160 --> 0:30:10.000
<v Speaker 1>failed UK political candidates. Like before, you said, yeah, we're

0:30:10.040 --> 0:30:14.640
<v Speaker 1>on the same Yeah, they're vibing right, we are vibing hard.

0:30:14.840 --> 0:30:18.479
<v Speaker 1>Count Dankula, a failed UK political candidate who first achieved

0:30:18.480 --> 0:30:21.000
<v Speaker 1>notoriety for a video in which he trained his dog

0:30:21.080 --> 0:30:23.400
<v Speaker 1>to sig hyle. When he was fined for this, he

0:30:23.440 --> 0:30:25.800
<v Speaker 1>was able to frame himself as a free speech crusader

0:30:25.840 --> 0:30:27.880
<v Speaker 1>and raised thousands of dollars while claiming to fight back

0:30:27.880 --> 0:30:31.800
<v Speaker 1>against political correctness. There is tremendous power within humor. It's

0:30:31.800 --> 0:30:33.920
<v Speaker 1>why satirists and comedians are some of the first people

0:30:33.960 --> 0:30:36.800
<v Speaker 1>purged by any dictatorial regime. It's why nothing is more

0:30:36.840 --> 0:30:40.040
<v Speaker 1>important to fascist than to look cool and serious and powerful.

0:30:40.240 --> 0:30:42.320
<v Speaker 1>Getting hit by a milkshake is worse for a Nazi

0:30:42.360 --> 0:30:45.959
<v Speaker 1>than getting hit by a brick. Blood looks cool, Milkshakes

0:30:46.000 --> 0:30:49.120
<v Speaker 1>look like milkshakes. But humor also has an incredible ability

0:30:49.160 --> 0:30:52.240
<v Speaker 1>to act as a sort of ideological trojan horse, allowing

0:30:52.280 --> 0:30:55.880
<v Speaker 1>ideas to sneak into someone's mind cloaked as jokes. Actual

0:30:55.960 --> 0:30:58.360
<v Speaker 1>fascists know this. It's why the Nazis on eight chance

0:30:58.440 --> 0:31:01.160
<v Speaker 1>been so much timecrafting memes to bread their ideas. But

0:31:01.240 --> 0:31:03.440
<v Speaker 1>this process can take place even within the head of

0:31:03.480 --> 0:31:07.200
<v Speaker 1>an individual fascist. We're back. In two thousand and sixteen,

0:31:07.280 --> 0:31:09.800
<v Speaker 1>Joe Cox, a member of Parliament for the Labor Party

0:31:09.800 --> 0:31:12.280
<v Speaker 1>in the United Kingdom, was shot and stabbed to death

0:31:12.280 --> 0:31:15.640
<v Speaker 1>by a fascist terrorist named Thomas Mayer. Mayor's chief stated

0:31:15.640 --> 0:31:19.440
<v Speaker 1>influence was an earlier British fascist terrorist, David Copeland. Back

0:31:19.480 --> 0:31:21.760
<v Speaker 1>in the year two thousand, Copeland killed three people and

0:31:21.840 --> 0:31:24.760
<v Speaker 1>injured dozens more by setting off a series of nail bombs.

0:31:25.040 --> 0:31:27.400
<v Speaker 1>He picked the locations he bombed because they had high

0:31:27.400 --> 0:31:31.320
<v Speaker 1>Black and Asian populations. According to the Guardian quote, he

0:31:31.400 --> 0:31:33.200
<v Speaker 1>came up with the idea when a bomb went off

0:31:33.200 --> 0:31:35.960
<v Speaker 1>in Centennial Park during the Olympic Games in Atlanta four

0:31:36.040 --> 0:31:38.360
<v Speaker 1>years ago. He told the police that the notting Hill

0:31:38.400 --> 0:31:41.160
<v Speaker 1>Carnival was on at about the same time, said Mr Sweeney,

0:31:41.280 --> 0:31:42.920
<v Speaker 1>He began to wish that someone would blow up the

0:31:42.960 --> 0:31:45.520
<v Speaker 1>Notting Hill Carnival. To start off with, he treated the

0:31:45.560 --> 0:31:47.320
<v Speaker 1>thought as a joke, but he could not get it

0:31:47.320 --> 0:31:49.680
<v Speaker 1>out of his head. The thought became stronger. He woke

0:31:49.760 --> 0:31:51.560
<v Speaker 1>up one day and decided he was going to do

0:31:51.640 --> 0:31:54.800
<v Speaker 1>it now. Last year, I carried out a study for

0:31:54.800 --> 0:31:57.360
<v Speaker 1>the journalistic collective Belling Cat. I come through hundreds of

0:31:57.400 --> 0:32:00.560
<v Speaker 1>online conversations between the fascist activists who planned first Deadly

0:32:00.640 --> 0:32:03.240
<v Speaker 1>Unite the Right rally in Charlottesville. My goal was to

0:32:03.280 --> 0:32:05.080
<v Speaker 1>find out how these men had been red pilled or

0:32:05.120 --> 0:32:07.880
<v Speaker 1>converted to their extremist beliefs. Over and over again, these

0:32:07.880 --> 0:32:10.560
<v Speaker 1>fascists mentioned the influence ironic jokes that had on their

0:32:10.600 --> 0:32:14.600
<v Speaker 1>ideological evolution. One conversation stands out in particular to me.

0:32:15.120 --> 0:32:17.480
<v Speaker 1>In it, one fascist recalled how his first red pill

0:32:17.560 --> 0:32:20.320
<v Speaker 1>came during an argument over an anti Semitic joke Kisoft

0:32:20.400 --> 0:32:23.440
<v Speaker 1>posted the Facebook. The jokes spawned an argument and quote.

0:32:23.440 --> 0:32:25.760
<v Speaker 1>Then I saw people negging Jews, so I joined in

0:32:25.800 --> 0:32:28.200
<v Speaker 1>as a meme first off, then all of a sudden,

0:32:28.200 --> 0:32:31.720
<v Speaker 1>it's stopped being a meme. Much of the War on

0:32:31.760 --> 0:32:34.120
<v Speaker 1>Everyone will discuss moments in the history of the American

0:32:34.120 --> 0:32:36.440
<v Speaker 1>fascist movement that are much bloodier and a lot less

0:32:36.480 --> 0:32:38.840
<v Speaker 1>silly than ship posters on the Internet. We will talk

0:32:38.880 --> 0:32:41.520
<v Speaker 1>about a hard bitten militiamen, vicious acts of terror, and

0:32:41.640 --> 0:32:45.280
<v Speaker 1>methodical and methodical plans of genocide that are anything but ironic.

0:32:45.600 --> 0:32:47.840
<v Speaker 1>When we talk about the original Nazi Party, or George

0:32:47.920 --> 0:32:50.800
<v Speaker 1>Lincoln Rockwell, the American militian movement that culminated in the

0:32:50.840 --> 0:32:54.560
<v Speaker 1>Oklahoma City bombing, or today's meme spouting ironic fascists, It's

0:32:54.600 --> 0:32:56.760
<v Speaker 1>easy to look at all these things as separate, discrete

0:32:56.760 --> 0:33:00.000
<v Speaker 1>problems spouting up at different times and inspired by different causes.

0:33:00.600 --> 0:33:02.440
<v Speaker 1>But I think that's as wrong as looking at men

0:33:02.480 --> 0:33:05.600
<v Speaker 1>like Timothy McVeigh or Brenton Tarrant as lone wolves. Each

0:33:05.640 --> 0:33:08.360
<v Speaker 1>Swellen surge of fascism across the world and across time

0:33:08.480 --> 0:33:10.720
<v Speaker 1>is more like the eruption of a cold sore. The

0:33:10.760 --> 0:33:13.920
<v Speaker 1>underlying causes a virus that is ever present. During World

0:33:13.960 --> 0:33:16.320
<v Speaker 1>War Two, we bombed it into submission for a while,

0:33:16.640 --> 0:33:19.200
<v Speaker 1>but like the herpes virus, it never quite goes away.

0:33:19.280 --> 0:33:21.840
<v Speaker 1>It continued to learn underneath the surface, hiding an off

0:33:21.840 --> 0:33:25.440
<v Speaker 1>color jokes at bars, handprinted magazines, and eventually Internet forms

0:33:25.680 --> 0:33:28.000
<v Speaker 1>until our nation's immune system grew weak enough for it

0:33:28.040 --> 0:33:31.400
<v Speaker 1>to flare up once more. It's anyone's guess what happens next.

0:33:31.960 --> 0:33:36.320
<v Speaker 1>Man comparing fascism to herpes is very good. Yeah, that

0:33:36.440 --> 0:33:38.440
<v Speaker 1>that's really like the one that, like I've considered like

0:33:38.520 --> 0:33:41.640
<v Speaker 1>cancer and like a virus, but like that you can

0:33:41.920 --> 0:33:45.000
<v Speaker 1>suppress that. They're really there isn't a cure for like

0:33:45.200 --> 0:33:47.800
<v Speaker 1>you can, but it's going to come back. Yeah. Cancer

0:33:47.840 --> 0:33:50.440
<v Speaker 1>is closer to capitalism, just to keep growing and growing

0:33:50.480 --> 0:33:56.560
<v Speaker 1>and going. Yeah. Yeah, so that's chapter one. I feel

0:33:56.600 --> 0:33:58.440
<v Speaker 1>like I should sign off by throwing one of these

0:33:58.520 --> 0:33:59.840
<v Speaker 1>cans as you wanna have a preference as to what

0:33:59.880 --> 0:34:07.080
<v Speaker 1>I throw first. Mayonnaise. Mayonnaise, Yeah, he did. It almost

0:34:07.120 --> 0:34:11.359
<v Speaker 1>hit Katy. Cody would have been bad. Well, it wasn't

0:34:11.400 --> 0:34:13.640
<v Speaker 1>real bad. It didn't explode. Fine, it didn't explode. Cody

0:34:13.680 --> 0:34:16.440
<v Speaker 1>says he hates mayonnaise, but he was secretly hoping that

0:34:16.520 --> 0:34:21.080
<v Speaker 1>Devil's coming. He's lying. That would have been like Satan

0:34:21.120 --> 0:34:23.360
<v Speaker 1>ejaculating on the back of his head. I was hoping

0:34:23.400 --> 0:34:25.440
<v Speaker 1>that too, that it would just burst. Yeah, it was.

0:34:25.520 --> 0:34:27.399
<v Speaker 1>I was really hoping. I guess that's like the best

0:34:27.400 --> 0:34:30.920
<v Speaker 1>place for it to happen in my head. That's like

0:34:31.920 --> 0:34:35.320
<v Speaker 1>acidic started burning my scalp and then I die. Cody,

0:34:35.400 --> 0:34:36.839
<v Speaker 1>if you had a bunch of mayonnaise in the back

0:34:36.880 --> 0:34:38.920
<v Speaker 1>of your head, you would be mad for days. I

0:34:38.960 --> 0:34:42.279
<v Speaker 1>would be mad for days. I would leave, he would leave.

0:34:42.320 --> 0:34:44.920
<v Speaker 1>He would never stop obsessing about it. He'd be asking,

0:34:44.960 --> 0:34:48.520
<v Speaker 1>do I smell like mayonnaise? Is there? Still? It feels greasy?

0:34:48.600 --> 0:34:50.359
<v Speaker 1>I just feel like it's greasy. I'm gonna go wash

0:34:50.400 --> 0:34:52.799
<v Speaker 1>my hands again, even though it didn't touch my hands.

0:34:52.880 --> 0:34:54.560
<v Speaker 1>We have a washing machine here. You could just do

0:34:54.600 --> 0:34:57.160
<v Speaker 1>the next episode or two naked inside the washing machine.

0:34:57.320 --> 0:35:01.279
<v Speaker 1>Well know, take back be in the washing machine. I

0:35:01.320 --> 0:35:02.680
<v Speaker 1>feel like I would have to go in the washing

0:35:02.719 --> 0:35:05.560
<v Speaker 1>machine to take care of it. My first cat died

0:35:05.600 --> 0:35:11.759
<v Speaker 1>in the washing machine. WHOA just too real? Didn't I

0:35:12.800 --> 0:35:16.440
<v Speaker 1>fu fascism? I thought I thought of that. When in

0:35:16.480 --> 0:35:19.480
<v Speaker 1>the episode The Airs Tuesday, we do that cat segment

0:35:19.640 --> 0:35:21.720
<v Speaker 1>and one of the cats survived in the washing machine.

0:35:21.760 --> 0:35:28.360
<v Speaker 1>I was like, oh, case cat didn't. Yeah, it's heartbreaking. Yeah, clothes, yeah,

0:35:28.440 --> 0:35:32.279
<v Speaker 1>actually and misremembering it was the dryer still just as bad,

0:35:32.920 --> 0:35:36.759
<v Speaker 1>way worse, way worse. Okay, Yeah, he thought it was

0:35:36.800 --> 0:35:41.600
<v Speaker 1>cozy Sophie. Her name was Barbie. I wasn't creative. I

0:35:41.680 --> 0:35:48.080
<v Speaker 1>was three or four. Anyway, I don't have damage. You're fine.

0:35:48.160 --> 0:35:54.640
<v Speaker 1>Speaking of damage, you'll want to slug. Yeah, we're already there. Yeah. Yeah,

0:35:54.640 --> 0:35:57.680
<v Speaker 1>you know what. We got a Patreon some more News

0:35:58.000 --> 0:36:01.320
<v Speaker 1>Patreon dot com slash more News. Didn't dot com slash

0:36:01.400 --> 0:36:04.440
<v Speaker 1>some more News. I'm not a practice. Uh yeah. We

0:36:04.520 --> 0:36:06.960
<v Speaker 1>got a podcast called even more News. We got a

0:36:07.000 --> 0:36:09.960
<v Speaker 1>YouTube show called some more News. That's the name of

0:36:10.000 --> 0:36:12.840
<v Speaker 1>a Twitter account. Also, yeah, and I'm Katie Stole on Twitter.

0:36:12.960 --> 0:36:15.960
<v Speaker 1>I'm Dr mr Cody on Twitter. Can't change it now,

0:36:16.120 --> 0:36:18.320
<v Speaker 1>can't d r M I s t r cr do.

0:36:18.480 --> 0:36:22.799
<v Speaker 1>I basically just used his aim screen name. Didn't there

0:36:22.920 --> 0:36:26.480
<v Speaker 1>was my uh my blogging name when I wrote for Cracked.

0:36:26.800 --> 0:36:30.000
<v Speaker 1>What might column is Dr mr blogg with Dr mr Cody. Yeah,

0:36:30.080 --> 0:36:32.799
<v Speaker 1>I remember that back in the day. Well, I'm not

0:36:32.800 --> 0:36:34.680
<v Speaker 1>going to plug anything at the end of this, and

0:36:34.719 --> 0:36:37.000
<v Speaker 1>I'm going to stare at Sophie while I talk about

0:36:37.080 --> 0:36:38.880
<v Speaker 1>my refusal to plug anything, because I think it's going

0:36:38.920 --> 0:36:40.680
<v Speaker 1>to get old if I plug everything. At the end

0:36:40.719 --> 0:36:43.239
<v Speaker 1>of every one of these episodes, Sophie's walking over to me.

0:36:43.320 --> 0:36:46.600
<v Speaker 1>Now she's furious. I can see the rage. Like she's

0:36:46.600 --> 0:36:50.800
<v Speaker 1>shuffling like like the printing of a book. Oh nope,

0:36:50.840 --> 0:36:53.239
<v Speaker 1>she's just here to depose it. So this episode is done.

0:36:53.360 --> 0:36:56.279
<v Speaker 1>There's another fucking six ones to come. So strap end.

0:36:58.000 --> 0:37:04.040
<v Speaker 1>What do I plug? Sophie T Shirts? Buy a T shirt?

0:37:04.200 --> 0:37:08.439
<v Speaker 1>Anyone's T shirts store? So you guys want to plug

0:37:08.440 --> 0:37:12.439
<v Speaker 1>your store? Uh something? It's a te public store. Yeah,

0:37:12.520 --> 0:37:15.000
<v Speaker 1>if you go to our on Twitter, I believe that

0:37:15.080 --> 0:37:18.720
<v Speaker 1>Penn tweet has to like to our store. Great, excellent.

0:37:18.920 --> 0:37:21.400
<v Speaker 1>We also have a T public store. You know, go

0:37:21.440 --> 0:37:23.880
<v Speaker 1>to our website you're wanting the bastards dot com for footnotes,

0:37:23.960 --> 0:37:27.000
<v Speaker 1>and also to go to our merch store. We have shirts.

0:37:27.120 --> 0:37:31.360
<v Speaker 1>We have no comment. Wow, you're fired. Well this is

0:37:31.440 --> 0:37:34.080
<v Speaker 1>the end of the podcast. But you know, follow at

0:37:34.080 --> 0:37:37.160
<v Speaker 1>bastards plot on the tw Instagram. Yeah, it's ta public.

0:37:37.200 --> 0:37:40.680
<v Speaker 1>It's too public. Was right, it's public. We've all, all

0:37:40.719 --> 0:37:44.640
<v Speaker 1>of us have been traveling and gone and this is

0:37:44.800 --> 0:37:47.280
<v Speaker 1>we're easing back into it. We're easing back into it.

0:37:47.280 --> 0:37:52.359
<v Speaker 1>It's gonna be a machine by the end, sleeping really

0:37:51.560 --> 0:37:51.680
<v Speaker 1>yea