WEBVTT - ‘Finding Renée Richards’ with Julie Kliegman

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<v Speaker 1>Welcome to Good Game with Sarah Spain, where we're all

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<v Speaker 1>eyes on wings fire Tonight Dallas can clinch the final

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<v Speaker 1>WNBA playoff spot with a dub.

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<v Speaker 2>It's Tuesday, August.

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<v Speaker 1>Twenty fifth, and on today's show, we're skipping the need

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<v Speaker 1>to Know and getting straight to my conversation with author

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<v Speaker 1>Julie Kleegman about their new book, Finding Renee Richards, The

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<v Speaker 1>Groundbreaking Story of Tennis's trans Pioneer. We discuss how a

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<v Speaker 1>fact checking question changed a major part of the book,

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<v Speaker 1>the one topic Julie wishes they pushed Renee on for

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<v Speaker 1>more answers, and how much Julian Renee differ in how

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<v Speaker 1>they view trans identities. Plus who wore Ellie Best? Don't

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<v Speaker 1>stop here? And friend trips and gay shit. It's all

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<v Speaker 1>coming up right after this, Joining us now. They're the

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<v Speaker 1>author of the new book, Finding Renee Richards, The Groundbreaking

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<v Speaker 1>Story of Tennis's trans Pioneer, and a copy editor at

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<v Speaker 1>Pro Public Up. They're a regular guest on podcasts, and

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<v Speaker 1>their writing has appeared in outlets including The New York Times,

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<v Speaker 1>Sports Illustrated, The Washington Post, The Ringer and Defector. A

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<v Speaker 1>copy etter and copy chief at multiple outlets. They've also

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<v Speaker 1>taught journalism to undergraduates, a Northwestern grad themselves. They also

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<v Speaker 1>wrote mind Game and Inside look At the Mental Health

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<v Speaker 1>Playbook of Elite Athletes. And we've both dressed up as

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<v Speaker 1>Ellie the Elephant. It's Julie Clegman. Hi, Julie, Hi, Sarah.

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<v Speaker 3>How's it going?

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<v Speaker 1>I mean, I have to say my Ellie was more complete. Oh,

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<v Speaker 1>the jersey, I had the hair, I had the full

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<v Speaker 1>ensemble all the way down to the Jays.

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<v Speaker 2>But your Elephant was suitable. It was good enough. Huh, Okay, serviceable.

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<v Speaker 2>I should say.

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<v Speaker 3>You know, in some iterations I have had a jersey

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<v Speaker 3>and a braid. So I think you just need to

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<v Speaker 3>catch up.

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<v Speaker 2>Yeah, okay, I need to do more digging.

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<v Speaker 3>Yeah.

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<v Speaker 1>I settled for the first Ellie, but there were multiple

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<v Speaker 1>iterations of your Ellie journey. I'm so excited to talk

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<v Speaker 1>about this book. I found it fascinating, and I find

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<v Speaker 1>Renee Richard's story in general fascinating, but knew very little

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<v Speaker 1>about it. So learning so much about her through this

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<v Speaker 1>book was really a gift. But before we get to

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<v Speaker 1>all the takeaways, I want to ask how you came

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<v Speaker 1>to write it and how you earned Renees trust in

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<v Speaker 1>order to talk to her for so much of the book.

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<v Speaker 2>Yeah.

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<v Speaker 3>I came to write the book because I had an

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<v Speaker 3>assignment from another magazine called book Forum to write about

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<v Speaker 3>a couple of Rene's memoirs, and that was basically my

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<v Speaker 3>introduction to her. And I was like, well, if I

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<v Speaker 3>don't know this story, who else doesn't know this story?

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<v Speaker 3>Probably a lot of people. And so I earned her trust.

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<v Speaker 2>I don't know. We emailed.

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<v Speaker 3>She wrote me back like after a day to my

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<v Speaker 3>first email, which was great. I mean, to her credit,

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<v Speaker 3>she was so receptive to talking. We jumped on the phone,

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<v Speaker 3>and then I went to visit her and got lunch

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<v Speaker 3>with her and her platonic partner. I think we just

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<v Speaker 3>kind of hit it off, and you know, I was patient.

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<v Speaker 3>I didn't push for an immediate answer, which I think

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<v Speaker 3>was helpful, and ultimately, I think part of it was

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<v Speaker 3>just catching her at a good time. She was ret

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<v Speaker 3>hiring from ophthalmology, and I think retirement is a good

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<v Speaker 3>of time as any to reflect on your life and

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<v Speaker 3>to talk to someone about.

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<v Speaker 2>It well, and certainly not the first time.

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<v Speaker 1>And you benefited from the fact that there is a

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<v Speaker 1>ton of source material in the form of previous books

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<v Speaker 1>Second Serve nineteen ninety nine spy Night Renee as someone

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<v Speaker 1>who has spoken a lot about her life and career

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<v Speaker 1>and journey, and being able to pull from all that

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<v Speaker 1>also offered you a lot of insight to how she

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<v Speaker 1>felt about things in that time as opposed to now,

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<v Speaker 1>or how her opinions and feelings changed over the years.

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<v Speaker 1>So it was really really helpful to have you be

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<v Speaker 1>able to pull from all that source material. You know,

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<v Speaker 1>I wonder as someone whose fame was mostly gone by

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<v Speaker 1>the seventies, which was well before you were even born,

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<v Speaker 1>but as a non binary trans person, why going backwards

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<v Speaker 1>into discovering and understanding her life was so meaningful to you.

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<v Speaker 3>I think a lot of people think that the trans

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<v Speaker 3>athlete debate we're having sort of came out of nowhere,

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<v Speaker 3>and I knew that wasn't the case because I had

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<v Speaker 3>heard of her, and I think going back is really

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<v Speaker 3>important to understand what she faced at the time, and

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<v Speaker 3>that's important from a historical perspective. It was also important

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<v Speaker 3>to me as a trans person, just because there are

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<v Speaker 3>so few trans athletes that we can learn from and

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<v Speaker 3>who have competed at such a high level. As Renee has,

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<v Speaker 3>and that meant a lot to me. Whether or not

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<v Speaker 3>she's a perfect, you know, kind of spokeswoman for the

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<v Speaker 3>trans rights movement, which I think she would be the

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<v Speaker 3>first to admit she is not. It's still, yeah, important

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<v Speaker 3>to understand people in all their complexities, and I really

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<v Speaker 3>appreciated that part of this process.

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<v Speaker 1>And I frankly did not know much about what it

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<v Speaker 1>would be like to be trans and to transition and

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<v Speaker 1>get the advice and help of psychologists and medical professionals

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<v Speaker 1>and everybody else at that time, So that was really

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<v Speaker 1>fascinating too. To your point, as a spokesperson for the

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<v Speaker 1>trans community, not only is she unwilling or uninterested in

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<v Speaker 1>being that, but there is so much what feels like

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<v Speaker 1>internalized homophobia and transphobia to her. That is such a

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<v Speaker 1>bigger part of this story that I want to get into.

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<v Speaker 1>And that also played into how you wrote about her,

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<v Speaker 1>and it went against the guidelines for writing about a

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<v Speaker 1>trans person, And can you take me to those conversations

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<v Speaker 1>and the battle that you had with what you felt

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<v Speaker 1>was the right way to write about her transition and

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<v Speaker 1>her life as Renee, and how she wanted you.

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<v Speaker 2>To talk about her sort of duality.

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<v Speaker 3>So for those who may not know, in journalism, when

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<v Speaker 3>you're writing about a trans person, similar to if you're

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<v Speaker 3>talking about a trans person in real life, you want

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<v Speaker 3>to use their current name and their current pronouns, regardless

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<v Speaker 3>of how they identified or what they called themselves in

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<v Speaker 3>the past. So that was the approach I had taken

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<v Speaker 3>into writing this book, and that was how the first

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<v Speaker 3>draft of this book was set up. And it wasn't

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<v Speaker 3>until a fact checking conversation with Renee where I ran

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<v Speaker 3>through all these questions I had for her, and then

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<v Speaker 3>kind of at the end of I was like, by

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<v Speaker 3>the way, this is how I'm referring to you. And

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<v Speaker 3>I guess part of me knew that she might have

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<v Speaker 3>an issue with that, or I wouldn't have said anything.

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<v Speaker 3>She really really had a problem with me using Renee,

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<v Speaker 3>and she her to refer to her experiences pre transition.

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<v Speaker 3>So she's like, how would it make sense to say

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<v Speaker 3>that she pitched a high school baseball game, for example,

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<v Speaker 3>And so I think that's a really interesting divide. Part

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<v Speaker 3>of it is generational. I think I'm so much younger

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<v Speaker 3>than her and norms have really changed a lot since

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<v Speaker 3>her heyday, And the other part of it is just

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<v Speaker 3>her identity and how she sees herself and how she

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<v Speaker 3>saw herself as Dick Raskind wrestling with Renee Richards emerging,

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<v Speaker 3>and the push pull of those two identities as she

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<v Speaker 3>saw them.

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<v Speaker 1>I think it works really well understanding the guidelines and

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<v Speaker 1>knowing them, and yet in reading it does give a

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<v Speaker 1>little bit of clarity, especially in the way she viewed

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<v Speaker 1>to your point, Renee sort of like pushing back, coming

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<v Speaker 1>back over and over again and insisting that she was

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<v Speaker 1>the real identity that needed to be acknowledged and fed

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<v Speaker 1>in a way, and that's easier to sort of display

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<v Speaker 1>when you write about it the way you did.

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<v Speaker 2>Yeah, and it's fascinating.

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<v Speaker 1>You know. I read an interview you did about the

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<v Speaker 1>book and you said, I want readers to wrestle with

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<v Speaker 1>the complexities of a prominent transfigure who holds views that

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<v Speaker 1>may be uncomfortable, and to acknowledge that a trans elder

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<v Speaker 1>came up in a different time, dealt with everything in

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<v Speaker 1>a different time, and might have a different belief system

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<v Speaker 1>because of that time. Is complicated, but doesn't mean that

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<v Speaker 1>their story should be discarded.

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<v Speaker 2>It can still be discussed.

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<v Speaker 1>And the way you do that by inserting yourself as

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<v Speaker 1>the author occasionally is really useful because it doesn't just

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<v Speaker 1>acquiesce to her desire, it acknowledges it and also provides

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<v Speaker 1>the context and nuance required to understand why other people

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<v Speaker 1>might not believe the same or agree with that, and

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<v Speaker 1>it really makes for a really fascinating read. I want

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<v Speaker 1>to get to a little bit of her bio before

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<v Speaker 1>we get into some of the takeaways, So for those

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<v Speaker 1>who aren't super familiar with the arc of her life,

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<v Speaker 1>I'd love for listeners to get a little bit of

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<v Speaker 1>a big picture bio from you, of course.

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<v Speaker 3>So, Renee Richards is a transgender woman who transitioned in

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<v Speaker 3>the mid seventies, and she had played tennis as a

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<v Speaker 3>man when she was identifying as Dick Raskind in New

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<v Speaker 3>York growing up, and she was a pretty good male

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<v Speaker 3>amateur player. This was before the Open era, so she

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<v Speaker 3>didn't turn professional playing against men, but she transitioned moved

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<v Speaker 3>out to California because at the time, when you transition,

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<v Speaker 3>that was just sort of what was done, is like

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<v Speaker 3>you would kind of start over in a different area.

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<v Speaker 3>And by the way, Renee is French for reborn, so

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<v Speaker 3>that plays into it too. So she's in California and

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<v Speaker 3>she's playing tennis and she gets outed by Tucker Carlson's dad,

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<v Speaker 3>who was a TV reporter.

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<v Speaker 2>That through line really sings.

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<v Speaker 3>Yeah, exactly, and that's how she starts playing tennis under

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<v Speaker 3>the name Renee Richards and she becomes famous as she

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<v Speaker 3>sues for her right to play in the nineteen seventy

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<v Speaker 3>seven US Open and she wins.

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<v Speaker 1>Okay, I want to go back to the youth because

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<v Speaker 1>there's a fascinating dynamic between Renee and her sister and

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<v Speaker 1>mother and also father. And you even acknowledged that Renee

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<v Speaker 1>thinks about nature versus nurture in the case of her

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<v Speaker 1>being trans that, yeah, she acknowledges that you could try

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<v Speaker 1>to create a line from the treatment that she received

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<v Speaker 1>from her mom and sister to her decision to transition,

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<v Speaker 1>But that there are so many trans people who don't

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<v Speaker 1>have to do any of that searching into a childhood

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<v Speaker 1>to find something that might be a provocative moment. They

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<v Speaker 1>just are trans. They were always trans and it has

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<v Speaker 1>nothing to do with that. Can you share some of

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<v Speaker 1>those stories from being a kid, and particularly at that time,

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<v Speaker 1>how many people probably would have seen that as the

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<v Speaker 1>root quote unquote cause of Renee's decision to transition from

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<v Speaker 1>a very young age.

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<v Speaker 3>Rene's mother and sister kind of forcibly addressed her in

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<v Speaker 3>women's clothes. They thought it was cute and funny. There

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<v Speaker 3>was a really memorable Halloween where they dressed Dick raskind

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<v Speaker 3>up as a little girl and she, I guess passed

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<v Speaker 3>at a Halloween party. And at the same time, Renee

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<v Speaker 3>was feeling this sense of shame because she felt like

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<v Speaker 3>the whole world could see her and knew that she

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<v Speaker 3>was part of her at least was at peace with

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<v Speaker 3>this this costume, this attire. Josephine, Renee's sister, was by

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<v Speaker 3>Renee's account, abusive at times. And by the way, I

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<v Speaker 3>couldn't talk to Josephine for the book, she has dementia,

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<v Speaker 3>as I understand it. So yeah, there's this really complex

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<v Speaker 3>family dynamic where her sister is occasionally her abuser, and

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<v Speaker 3>her mother is very overpowering, definitely runs the household. Her

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<v Speaker 3>dad is by all accounts more mild mannered and kind

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<v Speaker 3>of takes a back seat, but loves her very much.

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<v Speaker 3>And so yeah, there's this question of nature versus nurture

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<v Speaker 3>for and also for the doctors and psychological professionals she'd

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<v Speaker 3>go on to see, and I think at the time

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<v Speaker 3>it was the common wisdom that this experience is what

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<v Speaker 3>led to Renee's transgender or at the time transsexual identity.

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<v Speaker 1>Dick Raskin was what Renee was called as a youth,

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<v Speaker 1>and David was her dad, and Renee trying to reconcile

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<v Speaker 1>some of those youthful experiences with also what was usually

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<v Speaker 1>a mild mannered father, except for when it came to

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<v Speaker 1>things like sports.

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<v Speaker 2>Right, right.

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<v Speaker 1>So, one of the quotes from the book, Renee said,

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<v Speaker 1>when I would lose my father especially would let me

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<v Speaker 1>know how disappointed and ashamed of me he was, and

0:11:39.720 --> 0:11:42.040
<v Speaker 1>immediately this would trigger in me a period of doing

0:11:42.040 --> 0:11:44.240
<v Speaker 1>a lot of dressing up in women's clothes. If I

0:11:44.280 --> 0:11:47.280
<v Speaker 1>can't be a successful boy, I'll be a girl. That's

0:11:47.280 --> 0:11:51.240
<v Speaker 1>something Renee Richards told a previous biographer, and that sort

0:11:51.280 --> 0:11:56.000
<v Speaker 1>of thing too, of even Renee associating failures as a

0:11:56.080 --> 0:11:58.880
<v Speaker 1>quote unquote man, which is not really what was happening.

0:11:58.880 --> 0:12:00.559
<v Speaker 1>If you lose the tennis match, it's not failing to

0:12:00.559 --> 0:12:02.520
<v Speaker 1>be a man, that's just losing a sport. But with

0:12:02.840 --> 0:12:05.840
<v Speaker 1>the desire to then get further away from that identity

0:12:06.480 --> 0:12:09.160
<v Speaker 1>is another kind of like young through line. You know,

0:12:09.240 --> 0:12:13.360
<v Speaker 1>that this idea of escaping from things by leaning into

0:12:13.360 --> 0:12:16.840
<v Speaker 1>the part of herself that she sometimes didn't want to

0:12:17.040 --> 0:12:19.840
<v Speaker 1>acknowledge but was unavoidable and kept coming back.

0:12:20.400 --> 0:12:23.520
<v Speaker 3>Yeah. Absolutely, I mean there are a couple of through

0:12:23.559 --> 0:12:26.920
<v Speaker 3>lines through her life, especially the first half of it.

0:12:26.960 --> 0:12:30.079
<v Speaker 3>One is tennis being a refuge for her. But yeah,

0:12:30.120 --> 0:12:33.720
<v Speaker 3>when that failed, she would kind of sink deeper into

0:12:33.920 --> 0:12:37.560
<v Speaker 3>the Renee side of this stick raskin personality, I guess,

0:12:37.679 --> 0:12:41.440
<v Speaker 3>and dress up more so it was an outlet in

0:12:41.480 --> 0:12:44.880
<v Speaker 3>a way, even if she would rather it didn't exist

0:12:44.880 --> 0:12:45.199
<v Speaker 3>at all.

0:12:55.280 --> 0:12:57.720
<v Speaker 1>One of the most fascinating things in this whole book,

0:12:57.960 --> 0:13:00.400
<v Speaker 1>as I alluded to earlier, is what it feels like

0:13:00.400 --> 0:13:04.840
<v Speaker 1>internalized transphobia for Renee. She is of the belief that

0:13:04.880 --> 0:13:08.520
<v Speaker 1>there is a life as Dick and a life as Renee,

0:13:09.280 --> 0:13:13.640
<v Speaker 1>and there is no transition, there's no moment of in between.

0:13:14.480 --> 0:13:17.040
<v Speaker 1>She actually says, my identity has always been from Dick

0:13:17.080 --> 0:13:20.960
<v Speaker 1>to Renee. Whether you think of Dick as ultramasculine partially masculine,

0:13:21.040 --> 0:13:24.560
<v Speaker 1>or Renee as ultra feminine partly feminine, whatever it doesn't

0:13:24.559 --> 0:13:27.400
<v Speaker 1>make any difference. There was Dick, there was Renee. You

0:13:27.440 --> 0:13:30.520
<v Speaker 1>can attach any kind of sexual ranking, label, profile to

0:13:30.559 --> 0:13:35.160
<v Speaker 1>each person, but not trans. Trans to me is in between,

0:13:35.480 --> 0:13:40.440
<v Speaker 1>and I was never essentially trans. How did you reconcile

0:13:40.480 --> 0:13:44.079
<v Speaker 1>that belief that it was a switch almost that flipped

0:13:44.120 --> 0:13:46.160
<v Speaker 1>from one to the other and never an in between.

0:13:46.480 --> 0:13:48.160
<v Speaker 3>Well, it's a little weird for me because as a

0:13:48.200 --> 0:13:51.080
<v Speaker 3>non binary person, I kind of relish that in between.

0:13:52.640 --> 0:13:55.320
<v Speaker 3>So that's one way in which we see trans identity

0:13:55.360 --> 0:13:58.320
<v Speaker 3>as being super different. I wouldn't say Renee has a

0:13:58.320 --> 0:14:01.120
<v Speaker 3>great understanding of it means to be non binary. And

0:14:01.160 --> 0:14:03.200
<v Speaker 3>I'm also, to be fair, not sure how well I

0:14:03.240 --> 0:14:05.600
<v Speaker 3>was able to articulate that to someone who has such

0:14:05.600 --> 0:14:07.439
<v Speaker 3>a binary understanding of gender.

0:14:07.880 --> 0:14:10.640
<v Speaker 1>Right, and she's in her nineties now we should remind folks.

0:14:10.679 --> 0:14:12.120
<v Speaker 1>I guess they're unaware of how old she is.

0:14:12.200 --> 0:14:16.760
<v Speaker 3>Yeah, and so I think it was interesting comparing views

0:14:16.800 --> 0:14:19.280
<v Speaker 3>like that. And Yeah, it was to the point where

0:14:19.360 --> 0:14:24.040
<v Speaker 3>she even didn't like saying, yeah, I am a trans woman.

0:14:24.320 --> 0:14:27.280
<v Speaker 3>She prefers to say I'm a woman, which is certainly

0:14:27.360 --> 0:14:29.800
<v Speaker 3>her prerogative, but I think it's at odds with a

0:14:29.840 --> 0:14:32.440
<v Speaker 3>lot of the way that trans people talk about their

0:14:32.480 --> 0:14:33.360
<v Speaker 3>identities today.

0:14:33.520 --> 0:14:35.800
<v Speaker 1>I've never had this conversation with someone, and I'm curious

0:14:35.800 --> 0:14:39.360
<v Speaker 1>about that, because trans women are women. Do you feel

0:14:39.440 --> 0:14:42.360
<v Speaker 1>like the trans is necessary or does it make sense

0:14:42.400 --> 0:14:45.920
<v Speaker 1>that she would say, I am not trans anything.

0:14:45.960 --> 0:14:47.960
<v Speaker 2>I'm a woman. That's who I am.

0:14:48.160 --> 0:14:50.600
<v Speaker 1>That's how I've always known my identity, and that's how

0:14:50.640 --> 0:14:54.280
<v Speaker 1>I present. Where is the trans in me being a

0:14:54.320 --> 0:14:55.800
<v Speaker 1>woman at this point?

0:14:56.160 --> 0:14:59.280
<v Speaker 3>Right? I think that's such a fair question, and I

0:14:59.280 --> 0:15:03.120
<v Speaker 3>would say that at the time that she was growing up,

0:15:03.560 --> 0:15:05.800
<v Speaker 3>it makes a lot of sense that she never wanted

0:15:05.840 --> 0:15:10.200
<v Speaker 3>to identify with the trans label, because the whole goal

0:15:10.240 --> 0:15:12.520
<v Speaker 3>at that time, and you know it still is today

0:15:12.560 --> 0:15:15.880
<v Speaker 3>for some people, was to pass in the gender you

0:15:16.160 --> 0:15:19.160
<v Speaker 3>felt like you were right, and so that was how

0:15:19.200 --> 0:15:23.920
<v Speaker 3>you avoided discrimination and prejudice. So it makes total sense

0:15:23.920 --> 0:15:25.560
<v Speaker 3>to me that she doesn't want to be seen as

0:15:25.680 --> 0:15:29.320
<v Speaker 3>like other Attaching the label trans wasn't a means of

0:15:29.360 --> 0:15:32.080
<v Speaker 3>identifying with a community as it is for me. Yeah,

0:15:32.120 --> 0:15:34.080
<v Speaker 3>for her, it was something to avoid.

0:15:34.360 --> 0:15:37.320
<v Speaker 1>I wonder if also, and you obviously would know better,

0:15:37.360 --> 0:15:42.080
<v Speaker 1>but maybe embracing the trans word means embracing being part

0:15:42.080 --> 0:15:44.480
<v Speaker 1>of the in between and that's not of interest to her.

0:15:44.560 --> 0:15:47.680
<v Speaker 1>She hopes that people don't see her that way, and

0:15:47.680 --> 0:15:49.800
<v Speaker 1>that's part of that internalized transphobia throughout.

0:15:50.200 --> 0:15:53.440
<v Speaker 3>Yeah, I think that's exactly right. And I guess for me,

0:15:53.880 --> 0:15:58.080
<v Speaker 3>I wish she could embrace the joy that comes with

0:15:58.200 --> 0:16:00.840
<v Speaker 3>being trans, or that at least can come with being trans,

0:16:01.400 --> 0:16:05.560
<v Speaker 3>despite all of the hardship we face at times. But

0:16:05.720 --> 0:16:09.480
<v Speaker 3>you know, it's how she identifies. She's like we said

0:16:09.520 --> 0:16:12.000
<v Speaker 3>in her nineties, I don't think this vio is going

0:16:12.080 --> 0:16:13.400
<v Speaker 3>to change, and I think that's okay.

0:16:13.640 --> 0:16:16.320
<v Speaker 1>Yeah, you mentioned she was forced to come out publicly.

0:16:16.520 --> 0:16:20.840
<v Speaker 1>Tucker Carlson's dad, Richard Carlson described as a scoop hungry,

0:16:20.880 --> 0:16:24.880
<v Speaker 1>award winning San Diego broadcast journalist intent on uncovering what

0:16:24.920 --> 0:16:27.840
<v Speaker 1>he'd heard about this sort of mysterious tennis player. And

0:16:28.600 --> 0:16:30.840
<v Speaker 1>I wonder if you think that Renee would have pursued

0:16:30.880 --> 0:16:34.520
<v Speaker 1>professional tennis anyway, or do you think the fact that

0:16:34.560 --> 0:16:38.000
<v Speaker 1>she was outed meant that she didn't have to consider

0:16:38.160 --> 0:16:40.800
<v Speaker 1>hiding in tennis because originally she wanted to play in

0:16:40.800 --> 0:16:41.560
<v Speaker 1>club tournaments.

0:16:41.560 --> 0:16:43.560
<v Speaker 2>She wanted to compete, but wanted.

0:16:43.360 --> 0:16:45.240
<v Speaker 1>To do so while being able to live this new

0:16:45.280 --> 0:16:48.440
<v Speaker 1>life undiscovered Once she's outed, it's like, well, I'm out.

0:16:49.080 --> 0:16:50.840
<v Speaker 1>Should I just keep playing and at the highest level

0:16:50.880 --> 0:16:52.720
<v Speaker 1>I can find? Do you think that would have happened anyway?

0:16:53.000 --> 0:16:56.720
<v Speaker 3>Renee doesn't like being told no, So I think it's

0:16:56.760 --> 0:17:00.440
<v Speaker 3>no surprise that once she was out in and there

0:17:00.480 --> 0:17:03.840
<v Speaker 3>were all these questions about whether she would be eligible

0:17:03.880 --> 0:17:06.480
<v Speaker 3>to play in the Open. I think once that happened,

0:17:06.520 --> 0:17:09.080
<v Speaker 3>she was like dead set on, like now I must

0:17:09.080 --> 0:17:11.520
<v Speaker 3>play in the Open. But if she hadn't been outed,

0:17:11.880 --> 0:17:14.639
<v Speaker 3>I don't know. I mean, it seems kind of inevitable

0:17:14.680 --> 0:17:16.840
<v Speaker 3>to me that she would have been outed eventually, if

0:17:16.880 --> 0:17:20.240
<v Speaker 3>not then and there by that person, then by someone else,

0:17:20.359 --> 0:17:23.520
<v Speaker 3>because she really just couldn't resist playing tennis, which is

0:17:23.560 --> 0:17:27.159
<v Speaker 3>such an understandable impulse because, like I said, like that

0:17:27.280 --> 0:17:30.760
<v Speaker 3>had been her comfort area growing up and something she

0:17:30.840 --> 0:17:34.520
<v Speaker 3>had loved throughout her life as Dick and as Renee.

0:17:35.200 --> 0:17:39.120
<v Speaker 3>So to lose that I think would have been near

0:17:39.160 --> 0:17:42.400
<v Speaker 3>impossible for her, and it also would have been near

0:17:42.440 --> 0:17:47.040
<v Speaker 3>impossible to conceal her identity right forever.

0:17:47.520 --> 0:17:47.920
<v Speaker 2>Yeah.

0:17:47.960 --> 0:17:50.240
<v Speaker 1>Well, and not even to lose it wholeheartedly, but not

0:17:50.320 --> 0:17:52.240
<v Speaker 1>to keep pursuing it at the highest levels, like that

0:17:52.280 --> 0:17:55.080
<v Speaker 1>competitive side of it was very important, the winning of it,

0:17:55.160 --> 0:17:57.560
<v Speaker 1>not just the playing of it. The push and pull

0:17:57.720 --> 0:18:01.840
<v Speaker 1>is so dominant in her life. I mean that language

0:18:01.840 --> 0:18:04.600
<v Speaker 1>sounded very similar to the language around her saying I

0:18:04.640 --> 0:18:06.679
<v Speaker 1>want everyone to know my opinion on this, but I

0:18:06.720 --> 0:18:08.640
<v Speaker 1>don't want anyone to come and ask me about it.

0:18:08.840 --> 0:18:11.280
<v Speaker 1>Right Like throughout there these moments where she wants to

0:18:11.280 --> 0:18:13.439
<v Speaker 1>be a voice on things but also doesn't want anyone

0:18:13.440 --> 0:18:16.200
<v Speaker 1>to come ask her about them. And it's that sort

0:18:16.240 --> 0:18:19.520
<v Speaker 1>of like she can't resist the ophthalmology side of things.

0:18:19.640 --> 0:18:23.080
<v Speaker 1>I did not know, and not just that I knew

0:18:23.080 --> 0:18:26.720
<v Speaker 1>that she was a doctor, but that so celebrated, so accomplished,

0:18:27.160 --> 0:18:31.000
<v Speaker 1>and the success that she had as an ophthalmologist before

0:18:31.040 --> 0:18:35.600
<v Speaker 1>moving to California post transition and deciding to really get

0:18:35.600 --> 0:18:38.280
<v Speaker 1>into tennis, and then going back to ophthalmology all the

0:18:38.280 --> 0:18:41.080
<v Speaker 1>way up until she was basically eighty years old. And

0:18:41.160 --> 0:18:45.080
<v Speaker 1>it inspired a headline that you mentioned in the book, Doc.

0:18:44.880 --> 0:18:46.680
<v Speaker 2>Says, do as I say, not as I do.

0:18:47.640 --> 0:18:52.080
<v Speaker 1>And it comes back to the very personally curious person

0:18:52.600 --> 0:18:57.000
<v Speaker 1>that she is deeply excavating her own feelings about identity

0:18:57.040 --> 0:19:02.160
<v Speaker 1>and herself, but largely uneducated, unexplored person when it comes

0:19:02.200 --> 0:19:08.000
<v Speaker 1>to other people's journeys with identity and gender, and I

0:19:08.119 --> 0:19:10.800
<v Speaker 1>wonder if you ever pushed back on that or asked

0:19:10.800 --> 0:19:14.360
<v Speaker 1>her why the exceptions were for herself and for those

0:19:14.400 --> 0:19:17.040
<v Speaker 1>she knew quite well, and not for others.

0:19:17.600 --> 0:19:20.359
<v Speaker 3>Yeah, honestly, that's an area where I wish I had

0:19:20.400 --> 0:19:23.399
<v Speaker 3>pushed a little bit more. And how she views other people,

0:19:23.560 --> 0:19:26.880
<v Speaker 3>especially other trans people. I think she is someone who

0:19:27.000 --> 0:19:31.080
<v Speaker 3>has some trouble thinking outside of herself and her own experiences,

0:19:31.080 --> 0:19:34.359
<v Speaker 3>and I think there are understandable reasons for that. She's

0:19:34.720 --> 0:19:38.040
<v Speaker 3>been through so much, and at the end of the day,

0:19:38.160 --> 0:19:40.240
<v Speaker 3>I think it can be kind of exhausting to consider

0:19:40.440 --> 0:19:43.960
<v Speaker 3>everything you've been through and also stay open minded to

0:19:44.080 --> 0:19:47.440
<v Speaker 3>how other people's experiences may have been different. But yeah,

0:19:47.520 --> 0:19:49.199
<v Speaker 3>I mean, I also think part of this is like

0:19:49.280 --> 0:19:53.560
<v Speaker 3>her doctor brain, because she is like, well, in my mind,

0:19:53.680 --> 0:19:56.639
<v Speaker 3>the research is settled, and the research shows that trans

0:19:56.720 --> 0:20:01.160
<v Speaker 3>athletes have unfair advantages, and if she had known that,

0:20:01.280 --> 0:20:04.400
<v Speaker 3>she wouldn't have pursued the lawsuit. Of course, we knew

0:20:04.480 --> 0:20:06.600
<v Speaker 3>very little about this at the time. There was no

0:20:06.720 --> 0:20:10.560
<v Speaker 3>research on trans athletes. Even now, there's very little research

0:20:10.640 --> 0:20:13.680
<v Speaker 3>on trans athletes, and I should say it's far from

0:20:13.720 --> 0:20:17.560
<v Speaker 3>a settled issue. There's no conclusion that trans women and

0:20:17.640 --> 0:20:24.280
<v Speaker 3>girls have serious, real tangible advantages over cisgender women and girls.

0:20:24.560 --> 0:20:27.159
<v Speaker 3>But I think in her mind she has decided the

0:20:27.200 --> 0:20:30.960
<v Speaker 3>issue is settled, and therefore, you know, she thinks. There's

0:20:31.000 --> 0:20:34.360
<v Speaker 3>a quote in the book about how trans women might

0:20:34.400 --> 0:20:36.600
<v Speaker 3>have to accept that there are women in ninety nine

0:20:36.640 --> 0:20:39.840
<v Speaker 3>percent of respects, but not that last little one percent.

0:20:40.320 --> 0:20:43.959
<v Speaker 1>Yeah, she says, I think maybe the transgenders, which of

0:20:44.000 --> 0:20:46.520
<v Speaker 1>course is her language, should be happy that they can

0:20:46.560 --> 0:20:49.119
<v Speaker 1>live their lives in socially accepted realms as women and

0:20:49.160 --> 0:20:51.920
<v Speaker 1>not insist on being allowed every privilege of their newly

0:20:52.040 --> 0:20:52.760
<v Speaker 1>arrived sex.

0:20:53.000 --> 0:20:54.000
<v Speaker 2>And I say that as the.

0:20:53.920 --> 0:20:56.520
<v Speaker 1>One person in the world who did insist on being

0:20:56.560 --> 0:20:59.679
<v Speaker 1>allowed the privileges of her new sex. I'm the incarnate

0:20:59.720 --> 0:21:01.720
<v Speaker 1>of that person. But I'm saying to you that I'm

0:21:01.760 --> 0:21:03.720
<v Speaker 1>not so sure that's correct anymore. And I'm thinking that

0:21:03.760 --> 0:21:06.720
<v Speaker 1>maybe transgenders should be satisfied with being maybe ninety nine

0:21:06.760 --> 0:21:09.840
<v Speaker 1>percent a woman, but competitive sports being the one percent

0:21:09.920 --> 0:21:14.080
<v Speaker 1>not allowed. And this is the crux of it is

0:21:14.200 --> 0:21:16.840
<v Speaker 1>the doctor says, do as I say.

0:21:16.640 --> 0:21:17.760
<v Speaker 2>Not as I do, right, ye?

0:21:18.080 --> 0:21:22.240
<v Speaker 1>And I wonder what the impact of elder trans folks

0:21:22.280 --> 0:21:26.119
<v Speaker 1>who have established names, whether that's Renee Richards or Caitlin Jenner,

0:21:26.600 --> 0:21:30.280
<v Speaker 1>there are very few but their word. Along with folks

0:21:30.280 --> 0:21:32.680
<v Speaker 1>like Martina and Avratilova who you spoke with for the book,

0:21:32.720 --> 0:21:38.560
<v Speaker 1>who are anti trans inclusion, I wonder how you reflect

0:21:38.600 --> 0:21:41.840
<v Speaker 1>on the outsized impact of their words because of their

0:21:42.600 --> 0:21:46.760
<v Speaker 1>established agency and voices and profiles, and how it might

0:21:46.840 --> 0:21:50.639
<v Speaker 1>conflict with the generations below that have a very different

0:21:50.720 --> 0:21:53.680
<v Speaker 1>idea of what it is to be trans and trans inclusion.

0:21:54.200 --> 0:21:58.119
<v Speaker 3>I think it's really hard having those most recognizable names

0:21:58.240 --> 0:22:02.920
<v Speaker 3>be anti trans inclusion in sports, because I think there

0:22:02.920 --> 0:22:06.480
<v Speaker 3>are younger generations of trans athletes. Chris Moser comes to mind,

0:22:06.600 --> 0:22:10.640
<v Speaker 3>the trans masculine do athlete. He's great, but his name

0:22:10.680 --> 0:22:16.080
<v Speaker 3>doesn't have the same cachet as Renees or Caitlin's, And yeah,

0:22:16.119 --> 0:22:18.080
<v Speaker 3>that's a little bit of a shame. And at the

0:22:18.119 --> 0:22:22.360
<v Speaker 3>same time, we're like quashing future generations of trans athletes

0:22:22.480 --> 0:22:25.200
<v Speaker 3>by not letting them have the chance to even compete.

0:22:25.760 --> 0:22:27.320
<v Speaker 3>So it's like, who are even going to be the

0:22:27.359 --> 0:22:30.320
<v Speaker 3>authority figures on this issue going forward? It's hard to

0:22:30.359 --> 0:22:35.040
<v Speaker 3>say because there simply aren't gonna be future trans athletes

0:22:35.160 --> 0:22:38.600
<v Speaker 3>unless we really change course here and take it more seriously.

0:22:38.920 --> 0:22:41.040
<v Speaker 1>Yeah, you talk about in the book how this book

0:22:41.080 --> 0:22:43.879
<v Speaker 1>is not about fighting the fight for trans inclusion in sport.

0:22:44.000 --> 0:22:47.359
<v Speaker 1>It's really just a story of a person and those

0:22:47.400 --> 0:22:50.639
<v Speaker 1>issues are tentacles from that. But you do mention that

0:22:50.800 --> 0:22:54.760
<v Speaker 1>the acceptance that Renee found in tennis and in medicine

0:22:55.280 --> 0:22:59.080
<v Speaker 1>likely wouldn't happen today. And even the thirty for thirty

0:22:59.080 --> 0:23:03.240
<v Speaker 1>that ESPN did it twenty eleven, the film was called Rene,

0:23:03.600 --> 0:23:07.200
<v Speaker 1>the tone around transathletes was completely different. And one thing

0:23:07.240 --> 0:23:09.160
<v Speaker 1>that you mentioned that this is gonna be a little

0:23:09.200 --> 0:23:11.439
<v Speaker 1>bit spicy, but I'm curious of your take on it.

0:23:11.680 --> 0:23:15.320
<v Speaker 1>I in no way endorse the criticisms of quote unquote

0:23:15.320 --> 0:23:19.480
<v Speaker 1>woke as something that turned people away. I consider myself

0:23:19.880 --> 0:23:22.840
<v Speaker 1>quite woke. I think the rewriting on that is being

0:23:22.920 --> 0:23:27.040
<v Speaker 1>done in terms of what feels politically advantageous as opposed

0:23:27.040 --> 0:23:29.760
<v Speaker 1>to people's true feelings about the issues at hand, and

0:23:29.920 --> 0:23:32.520
<v Speaker 1>also a very short term memory about the battles that

0:23:32.560 --> 0:23:35.800
<v Speaker 1>were being fought that were very valid. But that being said,

0:23:35.840 --> 0:23:38.800
<v Speaker 1>one thing you write is that the tone around transathletes

0:23:38.920 --> 0:23:43.159
<v Speaker 1>was ignorant, but there was casual acceptance modeled throughout the

0:23:43.200 --> 0:23:46.320
<v Speaker 1>film the twenty eleven Thirty for thirty. It was years

0:23:46.359 --> 0:23:50.640
<v Speaker 1>before Martina and Abertilova's He'll Turn. Richard's friends shared slightly

0:23:50.680 --> 0:23:53.280
<v Speaker 1>off color opinions and giggled about the side of her addresses,

0:23:53.320 --> 0:23:55.240
<v Speaker 1>but they also clearly loved her despite what they saw

0:23:55.240 --> 0:23:58.560
<v Speaker 1>as her quirks or neurosis. And I wonder if the

0:23:58.840 --> 0:24:02.159
<v Speaker 1>chiding of how to embrace and love a trans person

0:24:03.560 --> 0:24:07.080
<v Speaker 1>turned people away, and again that that is not an

0:24:07.119 --> 0:24:09.919
<v Speaker 1>excuse for them, and I hate when people make this argument.

0:24:10.200 --> 0:24:13.080
<v Speaker 1>I just wonder if at the time, when it was

0:24:13.119 --> 0:24:17.199
<v Speaker 1>a loose appreciation and love without fully understanding, if that

0:24:17.280 --> 0:24:23.240
<v Speaker 1>allowed more people in Because now, if Renee's friends were

0:24:23.320 --> 0:24:25.399
<v Speaker 1>kind of making fun of her, we would be so

0:24:25.560 --> 0:24:30.160
<v Speaker 1>mad about that, rightfully so. And yet is it hard

0:24:30.200 --> 0:24:34.440
<v Speaker 1>for people, even Renee Richards herself of a different time,

0:24:34.840 --> 0:24:38.560
<v Speaker 1>to really understand the nuances And is that grace the

0:24:38.600 --> 0:24:43.000
<v Speaker 1>only way to get more people to be accepting.

0:24:43.960 --> 0:24:49.800
<v Speaker 3>That's really interesting. So I think that a lot of

0:24:49.880 --> 0:24:53.399
<v Speaker 3>people who are cis gender and maybe aren't used to

0:24:53.720 --> 0:24:58.640
<v Speaker 3>exhibiting trans allyship, they have this fear sometimes that if

0:24:58.680 --> 0:25:02.160
<v Speaker 3>they use the wrong prone once or say the wrong

0:25:02.200 --> 0:25:05.440
<v Speaker 3>thing once that they're going to be vilified totally cast aside.

0:25:06.320 --> 0:25:10.120
<v Speaker 3>I don't think that's actually the case for like most people.

0:25:10.480 --> 0:25:13.320
<v Speaker 3>I think trans people are happy when they see someone

0:25:13.400 --> 0:25:16.439
<v Speaker 3>trying and caring, right, and that doesn't mean always being

0:25:16.480 --> 0:25:19.080
<v Speaker 3>one hundred percent. I think there is this fear that

0:25:19.200 --> 0:25:22.560
<v Speaker 3>grows of like, if I'm not the perfect trans ally,

0:25:22.880 --> 0:25:25.560
<v Speaker 3>then should I be a trans ally at all? And

0:25:25.600 --> 0:25:28.560
<v Speaker 3>I don't really understand that logic myself, but I think

0:25:28.560 --> 0:25:30.960
<v Speaker 3>there is something to what you were saying.

0:25:31.119 --> 0:25:34.679
<v Speaker 1>Yeah, I think it's an intentional fear mongering on the

0:25:34.760 --> 0:25:38.160
<v Speaker 1>side that wants there to be less allyship. If they

0:25:38.280 --> 0:25:41.320
<v Speaker 1>can convince you that you have to be perfect or

0:25:41.359 --> 0:25:43.919
<v Speaker 1>don't show up. It's easy to not show.

0:25:43.880 --> 0:25:46.960
<v Speaker 3>Up, right, That's true, Yeah.

0:25:46.560 --> 0:25:49.240
<v Speaker 1>And so I get that that's scary, But also it's

0:25:49.280 --> 0:25:52.080
<v Speaker 1>the same thing as every other person of privilege, which

0:25:52.119 --> 0:25:54.119
<v Speaker 1>is you do the work to show up in the

0:25:54.160 --> 0:25:56.600
<v Speaker 1>right way. Don't expect that people who are marginalized to

0:25:56.600 --> 0:25:58.880
<v Speaker 1>do it all the time. And it's shocking to think

0:25:58.920 --> 0:26:01.880
<v Speaker 1>that the seventies would be a better time for someone

0:26:02.119 --> 0:26:05.560
<v Speaker 1>to compete and live as a transperson potentially than in

0:26:05.560 --> 0:26:07.760
<v Speaker 1>some of the ways that it's changed to now when

0:26:07.800 --> 0:26:10.400
<v Speaker 1>you're looking at what you hope to achieve with this book,

0:26:10.560 --> 0:26:12.200
<v Speaker 1>what did you learn from her and what do you

0:26:12.240 --> 0:26:13.560
<v Speaker 1>want others to learn.

0:26:14.080 --> 0:26:17.159
<v Speaker 3>I think I learned, or really had hammered home, that

0:26:17.240 --> 0:26:20.359
<v Speaker 3>trans people are messy, and that's okay, and that's beautiful,

0:26:20.520 --> 0:26:25.119
<v Speaker 3>and we all disagree about everything sometimes, and I just

0:26:25.160 --> 0:26:27.520
<v Speaker 3>want people to come away with an understanding of her

0:26:27.800 --> 0:26:30.400
<v Speaker 3>beyond the headlines. If you even knew the headlines going

0:26:30.440 --> 0:26:32.520
<v Speaker 3>in which a lot of people, especially my age and

0:26:32.600 --> 0:26:35.760
<v Speaker 3>younger may not have known. It's a good practice reading

0:26:35.760 --> 0:26:40.240
<v Speaker 3>the book, hopefully and cultivating some empathy for trans people,

0:26:40.320 --> 0:26:44.480
<v Speaker 3>trans elders specifically, and even more specifically for Nay Richards,

0:26:44.520 --> 0:26:48.040
<v Speaker 3>and you know, cultivating an appreciation of her life story,

0:26:48.480 --> 0:26:51.240
<v Speaker 3>and hopefully I give some clues toward understanding how we're

0:26:51.240 --> 0:26:52.480
<v Speaker 3>in this mess we're in now.

0:26:52.680 --> 0:26:55.200
<v Speaker 1>And do you have any hopes for how this might

0:26:55.280 --> 0:26:58.800
<v Speaker 1>land today in a sports environment that's so riddled with

0:26:58.840 --> 0:27:03.600
<v Speaker 1>transphobia and so many of the bad faith protect women's

0:27:03.600 --> 0:27:04.880
<v Speaker 1>sports groups out there.

0:27:05.040 --> 0:27:07.600
<v Speaker 3>It's a little hard because I don't really expect people

0:27:07.720 --> 0:27:10.320
<v Speaker 3>in those camps to read this and take it seriously.

0:27:11.119 --> 0:27:12.840
<v Speaker 2>But you could have stopped it read.

0:27:14.280 --> 0:27:18.120
<v Speaker 3>Probably yes, But I do hope for anyone who might

0:27:18.200 --> 0:27:22.760
<v Speaker 3>have actual good faith questions about trans athletes, I hope

0:27:22.760 --> 0:27:25.520
<v Speaker 3>they can learn something and I hope it's a good

0:27:25.640 --> 0:27:26.880
<v Speaker 3>history lesson for anyone.

0:27:27.119 --> 0:27:29.239
<v Speaker 2>Yeah, well, thanks so much for coming on to talk

0:27:29.280 --> 0:27:30.400
<v Speaker 2>about it. Really appreciate it.

0:27:30.480 --> 0:27:35.639
<v Speaker 1>Thank you, Sarah, Thanks again to Julie for taking the time,

0:27:36.000 --> 0:27:38.280
<v Speaker 1>and don't forget. You can now watch full length Good

0:27:38.280 --> 0:27:40.960
<v Speaker 1>Game interviews on the Iheartwomen's Sports YouTube channel.

0:27:41.440 --> 0:27:43.680
<v Speaker 2>We have to take another break. When we come back.

0:27:43.800 --> 0:27:45.600
<v Speaker 1>Grab your favorite power straits.

0:27:45.760 --> 0:27:56.560
<v Speaker 2>We're going to Portland. Welcome back, slices.

0:27:56.640 --> 0:27:58.320
<v Speaker 1>We love that you're listening, but we want you to

0:27:58.320 --> 0:28:00.280
<v Speaker 1>get in the game every day too. So here's our

0:28:00.280 --> 0:28:03.560
<v Speaker 1>good game play of the day by Julie's book Finding

0:28:03.600 --> 0:28:05.440
<v Speaker 1>Renee Richards, which is out now.

0:28:05.640 --> 0:28:07.040
<v Speaker 2>We'll put a link in the show notes.

0:28:07.760 --> 0:28:09.320
<v Speaker 1>We always love to hear from you, so hit us

0:28:09.359 --> 0:28:12.320
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0:28:14.760 --> 0:28:18.200
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0:28:18.240 --> 0:28:24.440
<v Speaker 1>review slices. It's easy watch GAYFC rating three gay couples

0:28:24.520 --> 0:28:28.800
<v Speaker 1>and two power Straights. Review Slice Al reached out to

0:28:28.840 --> 0:28:30.760
<v Speaker 1>tell me they'd be in Portland last weekend when I

0:28:30.840 --> 0:28:33.719
<v Speaker 1>was there, but not for the epicenter of women's sports

0:28:33.720 --> 0:28:36.720
<v Speaker 1>summit for their annual GAYFC trip.

0:28:37.400 --> 0:28:40.480
<v Speaker 2>No, not BAFC. GAYFC.

0:28:40.960 --> 0:28:43.800
<v Speaker 1>Three gay couples and two power streets who ditched their

0:28:43.880 --> 0:28:47.080
<v Speaker 1>husbands hitting the road to catch a couple women's sporting events.

0:28:47.520 --> 0:28:49.800
<v Speaker 1>Last year the group did the Bay Area one day

0:28:49.800 --> 0:28:53.080
<v Speaker 1>double Valkyrie's and BAFC, and this year they did back

0:28:53.120 --> 0:28:56.920
<v Speaker 1>to back Portland Thorns and fire Games. Seven folks from Boise,

0:28:57.200 --> 0:29:00.640
<v Speaker 1>one from Vegas, all converging on Portland to take in

0:29:00.720 --> 0:29:04.280
<v Speaker 1>some sports. Take this as you're signed to plan your own.

0:29:04.120 --> 0:29:05.360
<v Speaker 2>Women's sports vacation.

0:29:06.120 --> 0:29:09.360
<v Speaker 1>Now it's your turn, Rate and Review. Thanks for listening.

0:29:09.520 --> 0:29:14.480
<v Speaker 1>See you tomorrow. Good game, Julie, Good game, GAYFC, you

0:29:14.880 --> 0:29:19.200
<v Speaker 1>outing people talking to you, The Ghost of Tucker Carlson's dad.

0:29:25.400 --> 0:29:27.880
<v Speaker 1>Good Game with Sarah Spain is an iHeart women's sports

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