WEBVTT - Weirdhouse Cinema: The White Reindeer

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<v Speaker 1>Welcome to Stuff to Blow your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Weird House Cinema.

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<v Speaker 3>This is Rob Lamb and this is Joe McCormick. And

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<v Speaker 3>today on Weird House Cinema we're going to be talking

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<v Speaker 3>about the nineteen fifty two finish folk horror film The

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<v Speaker 3>White Reindeer, starring Miryami Quosmanan and directed by Eric Blomberg.

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<v Speaker 3>If I may say, I think this is the finest

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<v Speaker 3>ware ungulate movie I have ever seen.

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<v Speaker 2>It may be the finest ware ungulate movie I can envision,

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<v Speaker 2>because the concept to many of you, I imagine were

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<v Speaker 2>wolf fans to the last of you, I'm assuming you

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<v Speaker 2>might struggle to get excited for a ware reindeer picture.

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<v Speaker 2>And yet this one is really good. It's classy, it's

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<v Speaker 2>basically art house and has some, you know, almost kind

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<v Speaker 2>of documentary vibes to it at times. It's very well

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<v Speaker 2>done and ultimately makes you buying completely to this concept

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<v Speaker 2>that I have to admit that on the surface, too

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<v Speaker 2>many of us might seem a little silly.

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<v Speaker 3>Oh by the end, I was terrified of reindeers. Is

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<v Speaker 3>that a correct plural would not be Reindeer's it'd still

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<v Speaker 3>be reindeer. That's plural. You just to say the dear Yeah, okay,

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<v Speaker 3>but yeah. So this movie is set in the culture

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<v Speaker 3>of pre Christian Lapland today the northernmost region of Finland,

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<v Speaker 3>and The White Reindeer tells a story of love and loneliness,

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<v Speaker 3>of women's dependence and independence in culture, of longing and desire,

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<v Speaker 3>of witchcraft, of transformation, and of murder. It's got all

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<v Speaker 3>kinds of stuff going on. So the basic premise of

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<v Speaker 3>the story is that Pirita, a woman of the north

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<v Speaker 3>married to a hard working reindeer herder Lapland, finds herself

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<v Speaker 3>unhappy with life, and she seeks the help of a

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<v Speaker 3>wizard who prescribes for her a ritual that will make

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<v Speaker 3>her irresistible to men. But unfortunately, this magic spell has

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<v Speaker 3>a toxic interaction with the pre existing condition of her

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<v Speaker 3>being a genetic witch since birth, and instead of merely

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<v Speaker 3>becoming the bell of the Ball, Pirita is transformed into

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<v Speaker 3>a kind of seductive, somnambulist and reindeer version of a werewolf,

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<v Speaker 3>assuming fur and antlers by the light of the moon

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<v Speaker 3>and luring unsuspecting herdsmen to their deaths. Now, Rob, there's

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<v Speaker 3>one little random claim I read on the Internet that

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<v Speaker 3>made a lot more sense of the story to me

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<v Speaker 3>after I read it. I don't know this is true,

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<v Speaker 3>but it seems likely given the story here. It's not

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<v Speaker 3>explained in the story itself, but apparently the Sami people,

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<v Speaker 3>whose culture is depicted in this story. Among the Samni people,

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<v Speaker 3>it was a common folk belief that there was something

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<v Speaker 3>special about a white or albino reindeer, and if you

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<v Speaker 3>could catch a wild white reindeer, it would bring you

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<v Speaker 3>great fortune.

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<v Speaker 2>Yeah, that does help flash things out a little bit.

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<v Speaker 3>So the white reindeer has a kind of interesting release history.

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<v Speaker 3>I was reading a bit about it in a book

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<v Speaker 3>called one hundred European Horror Films, edited by Stephen J. Schneider,

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<v Speaker 3>and apparently it's nineteen fifty two debut in the Finnish

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<v Speaker 3>capital of Helsinki happened during the summer Olympics in Helsinki,

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<v Speaker 3>which resulted in what the author calls near vacant screenings.

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<v Speaker 3>Nobody was gone to see it, but so not a

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<v Speaker 3>good way to start. But it caught on domestically after this,

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<v Speaker 3>in a second run later that summer or maybe in

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<v Speaker 3>the fall and it started getting good press and would

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<v Speaker 3>eventually become something of an international hit, receiving a number

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<v Speaker 3>of wards, including at the con Film Festival. We'll get

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<v Speaker 3>into more on that later, but it's kind of interesting

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<v Speaker 3>that this was a sort of sensation at the time,

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<v Speaker 3>and I think for most of my life I'd never

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<v Speaker 3>even heard of it. I never became aware of it

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<v Speaker 3>until just recently.

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<v Speaker 2>I was not aware of it until you texted me

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<v Speaker 2>over the weekend and said, I have chosen for this week.

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<v Speaker 2>It's the White Reindeer. And I at the time I

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<v Speaker 2>was I was like, of course, you know, one hundred percent.

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<v Speaker 2>I'm like, all right, let's do Let's do the white Reindeer.

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<v Speaker 2>But I was also thinking, this is an interesting summer choice.

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<v Speaker 2>But of course we just did a cour Stuff to

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<v Speaker 2>Blowy Night episode on skiing, so it's not out out

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<v Speaker 2>of keeping with us to do something that seems seasonally opposite.

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<v Speaker 2>But oh, ice skating, Yeah, ice skating, Sorry, not skiing.

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<v Speaker 2>We haven't done skiing yet, but we should skiing.

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<v Speaker 3>There's a lot of skiing in the movie.

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<v Speaker 2>She But but now that you mentioned that this originally

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<v Speaker 2>came out in the summer, it is fitting that we're

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<v Speaker 2>talking about it in the summer.

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<v Speaker 3>I mean, I happen to personally love counter seasonal programming.

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<v Speaker 2>Yeah, you know, that's just me.

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<v Speaker 3>Now. I think it could be interesting to compare this

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<v Speaker 3>film to other Rare Beast movies we've covered on the show,

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<v Speaker 3>But maybe we should come back to that later or

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<v Speaker 3>just as it occurs to us throughout. One thing I

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<v Speaker 3>do think we should talk about briefly at the top

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<v Speaker 3>is this movie's visual stylistic virtue, As many reviewers mentioned

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<v Speaker 3>this as a real highlight of the film, the bold,

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<v Speaker 3>stark way that it looks. It was shot on location

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<v Speaker 3>in real snowy landscapes of northern Finland, in Lapland, And

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<v Speaker 3>so you get these the fells, you know, these kind

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<v Speaker 3>of like like low sloping or rounded mountaintops or hilltops,

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<v Speaker 3>many of which are bear some of which have just

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<v Speaker 3>kind of I don't know, sad looking like snow covered

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<v Speaker 3>tree limbs poking out.

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<v Speaker 2>Like every portion of the tree, trees iced over in

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<v Speaker 2>ways that those of us in more southern climate's scared

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<v Speaker 2>can imagine. Like it looks almost Sussian, you know, the

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<v Speaker 2>way these trees are iced over.

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<v Speaker 3>Yeah, true Arctic strangeness.

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<v Speaker 2>Yeah, Jack frost hit this landscape hard, but also.

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<v Speaker 3>Like herds of reindeer stretching to the horizon in some shots,

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<v Speaker 3>those are quite striking. And then these little and then

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<v Speaker 3>the way that the movie deals with both absolutely empty

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<v Speaker 3>expanses and then these little closed boxes in the homes.

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<v Speaker 3>You know that. So you'll go out in this field

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<v Speaker 3>and it's just like seeing far to the horizon and

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<v Speaker 3>there's nothing there but a few like you know, leafless

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<v Speaker 3>shrubs or this, you know, this train of animals just

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<v Speaker 3>stretching over the horizon and there's like nothing else to see.

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<v Speaker 3>But then you arrive at the Wizard Shack and you

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<v Speaker 3>go inside and it looks like it's about like eight

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<v Speaker 3>feet by eight feet. Inside it's like tiny but crammed

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<v Speaker 3>with evil magic.

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<v Speaker 2>Yeah, now that you mentioned it that way reminds me

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<v Speaker 2>of some past discussions we had on the on the

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<v Speaker 2>Core and stuff to blow your mind episodes about the

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<v Speaker 2>art of Tibet and like in tear spaces into Bet

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<v Speaker 2>interior sacred spaces versus the exterior world where you have

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<v Speaker 2>like huge sky and sweeping vistas, And we have a

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<v Speaker 2>similar vibe going on here, you know, with these these

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<v Speaker 2>little enclosed often you know, very dark, cozy spaces, and

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<v Speaker 2>then outside it's just like a white wasteland, but in

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<v Speaker 2>the most beautiful sense.

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<v Speaker 3>Yeah, these things filmed in a way that is both

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<v Speaker 3>frightening and beautiful.

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<v Speaker 2>If we haven't mentioned it already, this is a black

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<v Speaker 2>and white film, which, especially in these shots of the

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<v Speaker 2>of the landscape, seem very fitting.

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<v Speaker 1>You know.

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<v Speaker 2>It's it's like everything is very very white, and the

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<v Speaker 2>shadows have this this depth to them, and then the

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<v Speaker 2>indoor scenes, especially at night, also feel it feels appropriate.

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<v Speaker 2>I will say there are a few scenes of just

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<v Speaker 2>sort of normal everyday life or celebration within the community

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<v Speaker 2>that I kind of wished we could have seen in color,

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<v Speaker 2>because I feel like those were Yeah, I just kind

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<v Speaker 2>of wanted to see the colors there. But on the whole,

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<v Speaker 2>oh yeah, the black and white and this is absolutely beautiful.

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<v Speaker 3>I just realized there's really no way around it. But

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<v Speaker 3>we're gonna say the words reindeer and snow so many

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<v Speaker 3>times in this episode. I was just like going through

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<v Speaker 3>my notes trying to think of synonyms, so I wasn't

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<v Speaker 3>repeating myself so much. But in a way it's fitting

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<v Speaker 3>because this movie is just it's just plowing straight into

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<v Speaker 3>your brain with reindeer and snow, there's so much of both.

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<v Speaker 2>Most of the location is snow, and there are far

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<v Speaker 2>far more reindeer in the picture than human beings. Like

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<v Speaker 2>it's just it's just a fact. There's just so many

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<v Speaker 2>reindeer on the screen at different points. But in a

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<v Speaker 2>way that is again, it feels very when you see

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<v Speaker 2>people interacting with the reindeer. When you see it feels

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<v Speaker 2>almost like a documentary, like a snapshot of life. There's

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<v Speaker 2>not a sense of like, all right, let's get the

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<v Speaker 2>reindeer wrangler out there so we can get this shot.

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<v Speaker 2>Like this, this film feels very real.

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<v Speaker 3>I believe the director of it had made documentaries and

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<v Speaker 3>maybe even on this subject right correct.

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<v Speaker 2>His first short picture as well, we'll discuss here in

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<v Speaker 2>a minute, was about Lapland reindeer herders, So it's yeah,

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<v Speaker 2>it's very fitting. I should also point out that this

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<v Speaker 2>film is in many spaces very light on dialogue. It

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<v Speaker 2>has almost a silent film sensibility.

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<v Speaker 3>That's notable in multiple ways. It does contribute to the

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<v Speaker 3>mood of the film because there are long silent stretches

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<v Speaker 3>where there's just music, no talking in between the dialogue scenes,

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<v Speaker 3>and that I think that does contribute to the kind

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<v Speaker 3>of lonely, eerie feeling that they're attempting to conjure, especially

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<v Speaker 3>when we're just alone with Perita. Yeah, but in addition

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<v Speaker 3>to that the lack of dialogue, it shows a real

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<v Speaker 3>what seems to me to be a conscious choice of

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<v Speaker 3>narrative restraint that keeps many things about characters motivations and

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<v Speaker 3>thoughts a mystery very different than I think most other

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<v Speaker 3>movies at this time would have done.

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<v Speaker 1>That.

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<v Speaker 3>I feel like if this same kind of subject had

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<v Speaker 3>been approached by an American filmmaker at this time, there

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<v Speaker 3>would have been a lot more voiceover explaining the interior

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<v Speaker 3>thoughts of characters of perioda and aslock. But we don't

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<v Speaker 3>get that, so very often we're just sort of left

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<v Speaker 3>wondering what they're thinking about what's going on.

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<v Speaker 2>Yeah, it has a very European art house sensibility in

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<v Speaker 2>that respect. And yeah, and there will be no transformation

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<v Speaker 2>scenes in this in the way that you get them

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<v Speaker 2>in a certainly American and many European examples of ladder

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<v Speaker 2>monster movies and so specifically were Wolf movies. But then again,

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<v Speaker 2>you don't need a transformation scene for a great shape

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<v Speaker 2>shifter movie.

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<v Speaker 3>That's right, I mean, And in fact, this movie it

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<v Speaker 3>doesn't really have a lot in the way of special effects,

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<v Speaker 3>but it doesn't really need them because the way it

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<v Speaker 3>handles its subject matter is just very natural and graceful.

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<v Speaker 2>Like.

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<v Speaker 3>So, there's a character who transforms into a reindeer in

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<v Speaker 3>these in the murder scenes, and you'll see her just

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<v Speaker 3>sort of leap out of frame, and in the next frame,

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<v Speaker 3>the reindeer leaps into frame. And it's a very simple

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<v Speaker 3>way to depict this kind of transformation without showing it

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<v Speaker 3>in frame, and it works just fine.

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<v Speaker 2>Yeah, this reminds me I want to mention really quickly.

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<v Speaker 2>When I was looking up the reviews on letterbox for

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<v Speaker 2>this film, one of the people I followed, John from

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<v Speaker 2>Video Drum here in Atlanta, made the comment somehow this

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<v Speaker 2>is one of those low budget or enormous budget watching

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<v Speaker 2>experiences which I can totally I can totally feel, because again,

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<v Speaker 2>I think a lot of it has to do with

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<v Speaker 2>that naturalistic vibe, this kind of like documentary feel to it.

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<v Speaker 2>At times, you can feel like, well, all they did

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<v Speaker 2>was turn on the camera and this is just this

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<v Speaker 2>is just what it is there. This is life. But

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<v Speaker 2>then again, when you start thinking about, like, you know,

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<v Speaker 2>any documentary about filmmaking you've seen, like, no, maybe this

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<v Speaker 2>was absolutely an enormously expensive picture. It's just hard to tell, especially,

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<v Speaker 2>you know, being so far from this environment, and from

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<v Speaker 2>this time.

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<v Speaker 3>I agree that it feels that way, though, I guess

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<v Speaker 3>we should just flag that I don't necessarily want to

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<v Speaker 3>vouch for this film's cultural authenticity and how it depicts

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<v Speaker 3>the Sami culture and all that, because I don't really

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<v Speaker 3>know how well it captures that. I didn't find sources

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<v Speaker 3>addressing this. It clearly is trying. It seems to me

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<v Speaker 3>to be trying to capture a kind of cultural authenticity,

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<v Speaker 3>but I don't know how well in reality it actually

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<v Speaker 3>did that.

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<v Speaker 2>Right, We can point to other examples from the nineteen

0:12:28.440 --> 0:12:32.160
<v Speaker 2>fifties and different cinema editions where there's not a lot

0:12:32.160 --> 0:12:35.560
<v Speaker 2>of finesse shown in sort of cultural depictions. So yeah,

0:12:35.679 --> 0:12:38.240
<v Speaker 2>we would. I think it's reasonable for us to have

0:12:38.280 --> 0:12:49.520
<v Speaker 2>a healthy amount of skepticism, all right. You know, I

0:12:49.559 --> 0:12:54.240
<v Speaker 2>don't know if this had a trailer, or if whatever

0:12:54.559 --> 0:12:57.440
<v Speaker 2>kind of trailer it originally had in Finland, if it

0:12:57.480 --> 0:13:01.360
<v Speaker 2>exists online anywhere, we may the air just a little

0:13:01.360 --> 0:13:03.720
<v Speaker 2>bit of what I think is a modern trailer for

0:13:03.800 --> 0:13:07.760
<v Speaker 2>it that Eureka Entertainment put out. Eureka Entertainment is responsible

0:13:07.840 --> 0:13:10.200
<v Speaker 2>for what I believe is the main Blu Ray option

0:13:10.400 --> 0:13:12.920
<v Speaker 2>for this picture. I did not watch it on this

0:13:13.040 --> 0:13:16.079
<v Speaker 2>Blue ray. I streamed it. It's widely available for streaming

0:13:16.360 --> 0:13:19.680
<v Speaker 2>wherever you get your streaming pictures. But it looks like

0:13:19.720 --> 0:13:21.520
<v Speaker 2>the Blu ray is a really nice package with a

0:13:21.600 --> 0:13:49.840
<v Speaker 2>number of extras and menuima, a lench line and.

0:13:49.920 --> 0:13:51.680
<v Speaker 3>Yellow and took.

0:13:53.760 --> 0:14:32.960
<v Speaker 2>All right, Well, let's let's get into the uh casting

0:14:33.040 --> 0:14:37.800
<v Speaker 2>crew here a little bit. And I always want to

0:14:37.840 --> 0:14:42.680
<v Speaker 2>apologize for any pronunciation errors with names and such. We

0:14:42.800 --> 0:14:46.240
<v Speaker 2>haven't done really any finish films before. We've done some

0:14:46.320 --> 0:14:47.800
<v Speaker 2>Russo finish co productions.

0:14:48.120 --> 0:14:52.400
<v Speaker 3>Yeah Rose Russo finished things, right, yeah, yeah, But this

0:14:52.480 --> 0:14:54.560
<v Speaker 3>is I think that this is our first like purely

0:14:54.640 --> 0:14:57.760
<v Speaker 3>finished film from the golden age of Finnish cinema.

0:14:57.800 --> 0:15:00.920
<v Speaker 2>And don't understand. And I want to note I'm going

0:15:00.960 --> 0:15:06.360
<v Speaker 2>to refer several times to the Juicy Awards Jussi. There

0:15:06.360 --> 0:15:10.040
<v Speaker 2>may be more USY Awards. They're essentially like Finnish Academy

0:15:10.040 --> 0:15:13.160
<v Speaker 2>Awards and I think maybe there's a little Emmy energy

0:15:13.160 --> 0:15:15.920
<v Speaker 2>in there, because I think they also recognized television projects,

0:15:16.000 --> 0:15:18.200
<v Speaker 2>or at least came to at some point. They've been

0:15:18.200 --> 0:15:22.800
<v Speaker 2>held since nineteen forty four, and I'm going to refer

0:15:22.840 --> 0:15:26.160
<v Speaker 2>back to them several different times here. Okay, so the

0:15:26.240 --> 0:15:28.720
<v Speaker 2>key individuals, as we've already noted, are going to be

0:15:29.320 --> 0:15:33.160
<v Speaker 2>Eric Blomberg, who is credited as the director, one of

0:15:33.200 --> 0:15:36.920
<v Speaker 2>the writers, certainly the cinematographer, and also the editor, as

0:15:36.960 --> 0:15:43.240
<v Speaker 2>well as his wife mir Jammi Kuzmannin And She Is

0:15:43.320 --> 0:15:46.720
<v Speaker 2>Our Star, she is also credited as one of the writers.

0:15:47.520 --> 0:15:51.479
<v Speaker 2>But I was reading about her specifically on a website

0:15:51.800 --> 0:15:54.960
<v Speaker 2>called Nordic Women in Film dot com, and in this

0:15:55.480 --> 0:15:59.320
<v Speaker 2>this write up they mentioned just how closely these two

0:15:59.360 --> 0:16:02.600
<v Speaker 2>work together their projects. I think the quote is from

0:16:02.640 --> 0:16:04.720
<v Speaker 2>one of them, is that when it came to projects

0:16:04.800 --> 0:16:06.440
<v Speaker 2>they worked on, you would have to use a pair

0:16:06.480 --> 0:16:11.120
<v Speaker 2>of tweezers to separate what each one did. So this

0:16:11.240 --> 0:16:14.640
<v Speaker 2>division of labor here we get is in many ways

0:16:15.120 --> 0:16:17.560
<v Speaker 2>maybe just a reflection of what their backgrounds were. Her

0:16:17.600 --> 0:16:21.240
<v Speaker 2>background wasn't acting. His background was in cinematography and was

0:16:21.280 --> 0:16:24.360
<v Speaker 2>behind the camera, and therefore they're credited as such, and

0:16:24.800 --> 0:16:26.960
<v Speaker 2>it's also been pointed out that there were very few

0:16:27.240 --> 0:16:30.560
<v Speaker 2>female directors in Finnish cinema at the time, so maybe

0:16:30.560 --> 0:16:33.640
<v Speaker 2>that was another reason that her name wasn't at the top.

0:16:33.680 --> 0:16:37.640
<v Speaker 2>But like they work so closely together, just keep that

0:16:37.720 --> 0:16:39.760
<v Speaker 2>in mind as we're talking about these divisions, because it

0:16:39.760 --> 0:16:42.800
<v Speaker 2>seems like this whole project was a collaboration.

0:16:42.520 --> 0:16:43.960
<v Speaker 3>Right, so it should be kind of thought of as

0:16:44.040 --> 0:16:45.880
<v Speaker 3>that them as co filmmakers.

0:16:46.160 --> 0:16:49.560
<v Speaker 2>Yes, yeah, and they were very open yeah about this.

0:16:50.200 --> 0:16:53.680
<v Speaker 2>So let's start with Eric though he lived nineteen thirteen

0:16:53.720 --> 0:16:58.400
<v Speaker 2>through nineteen ninety six, Finish cinematographer, producer, screenwriter and director,

0:16:58.920 --> 0:17:01.120
<v Speaker 2>not to be confused with the Swedish poet of the

0:17:01.160 --> 0:17:04.879
<v Speaker 2>same name. This Blomberg started off as a cinematographer with

0:17:04.960 --> 0:17:07.399
<v Speaker 2>credits going back to nineteen thirty six, and he was

0:17:07.400 --> 0:17:10.960
<v Speaker 2>a producer from nineteen thirty eight onward. His first directorial

0:17:11.000 --> 0:17:14.800
<v Speaker 2>credit was a nineteen forty seven documentary short titled With

0:17:14.920 --> 0:17:17.320
<v Speaker 2>the Reindeer about the reindeer of Lapland.

0:17:17.800 --> 0:17:20.520
<v Speaker 3>Yeah, as we alluded to earlier, that is not surprising

0:17:20.560 --> 0:17:22.920
<v Speaker 3>if you've seen the film that he had shot documentary

0:17:22.920 --> 0:17:27.600
<v Speaker 3>footage about reindeer herding or about reindeer in general. There

0:17:27.720 --> 0:17:31.080
<v Speaker 3>is a I don't even know how to identify what

0:17:31.160 --> 0:17:33.879
<v Speaker 3>the points leading to this impression are, but there's just

0:17:33.920 --> 0:17:37.760
<v Speaker 3>a feeling of familiarity with the subject, if that makes

0:17:37.800 --> 0:17:38.320
<v Speaker 3>any sense.

0:17:38.400 --> 0:17:42.600
<v Speaker 2>Absolutely, yeah, and it was well received. This documentary short

0:17:42.640 --> 0:17:45.040
<v Speaker 2>won a USYE Award. I'm going to go ahead just

0:17:45.040 --> 0:17:47.800
<v Speaker 2>say ucy instead of juicy, just because it sounds better

0:17:47.800 --> 0:17:50.760
<v Speaker 2>to me. But that may also be incorrect, okay. He

0:17:50.840 --> 0:17:53.440
<v Speaker 2>followed this short up with a handful of additional shorts

0:17:53.480 --> 0:17:57.199
<v Speaker 2>before tackling this his first feature length film, again a

0:17:57.240 --> 0:18:02.760
<v Speaker 2>collaboration with his wife. She co wrote it, and again

0:18:02.880 --> 0:18:04.720
<v Speaker 2>that they were you'd have to use a tweezer to

0:18:04.760 --> 0:18:07.359
<v Speaker 2>separate what they were each working on in their own words.

0:18:08.600 --> 0:18:11.480
<v Speaker 2>As you pointed out, nobody seemed to go to see

0:18:11.520 --> 0:18:14.360
<v Speaker 2>it at first because they released it during the summer Olympics,

0:18:14.760 --> 0:18:16.960
<v Speaker 2>but then it began to pick up steam domestically and

0:18:17.000 --> 0:18:21.040
<v Speaker 2>then ultimately was very well received internationally. Not only did

0:18:21.080 --> 0:18:24.520
<v Speaker 2>it earn them a UC for cinematography, it was nominated

0:18:25.000 --> 0:18:26.960
<v Speaker 2>for the Grand Prize of the cons Film Festival in

0:18:26.960 --> 0:18:31.679
<v Speaker 2>fifty three, and it won in its fairy Tale Film category,

0:18:32.119 --> 0:18:35.040
<v Speaker 2>which excited me and I had to research this. I'm like,

0:18:35.040 --> 0:18:38.080
<v Speaker 2>what else won? What else was nominated? I don't think

0:18:38.119 --> 0:18:42.280
<v Speaker 2>this category existed previously or afterwards, So I'm not sure

0:18:42.280 --> 0:18:44.919
<v Speaker 2>what the story is here. If they were if they

0:18:44.960 --> 0:18:48.080
<v Speaker 2>invented a category to honor this film, which if that's

0:18:48.080 --> 0:18:52.000
<v Speaker 2>the case, great, this film totally earned it, or if

0:18:52.040 --> 0:18:54.719
<v Speaker 2>they were like, yes, fairy tale films they need their

0:18:54.720 --> 0:18:57.439
<v Speaker 2>own category, and then it just they decided not to

0:18:57.480 --> 0:18:58.680
<v Speaker 2>keep doing it. I'm not sure.

0:18:59.000 --> 0:19:01.360
<v Speaker 3>I'm getting out of the pitch. Bring it back, Bring

0:19:01.400 --> 0:19:03.359
<v Speaker 3>it back to the Cohn judges. We need a fairy

0:19:03.359 --> 0:19:04.760
<v Speaker 3>tale film category.

0:19:05.040 --> 0:19:07.520
<v Speaker 2>Do it? Yeah, and maybe you'd encourage even more fairy

0:19:07.520 --> 0:19:09.160
<v Speaker 2>tale films. I don't think we have enough of them.

0:19:09.440 --> 0:19:11.760
<v Speaker 2>So Blomberg followed this up with a handful of feature

0:19:11.760 --> 0:19:14.640
<v Speaker 2>link films, some more short works, and finally a couple

0:19:14.680 --> 0:19:18.000
<v Speaker 2>of TV movies in sixty six and sixty eight. Of these,

0:19:18.240 --> 0:19:22.520
<v Speaker 2>his nineteen fifty five film Killouse also won a Ucy

0:19:22.640 --> 0:19:26.040
<v Speaker 2>for cinematography, but The White Reindeer I Believe remains his

0:19:26.119 --> 0:19:30.000
<v Speaker 2>most well known film, certainly internationally, and continues to resonate

0:19:30.080 --> 0:19:32.200
<v Speaker 2>not only as an example of Finnish cinema, during it

0:19:32.280 --> 0:19:35.679
<v Speaker 2>from the golden era of Finnish cinema, but also as

0:19:35.720 --> 0:19:37.800
<v Speaker 2>a rich entry in Global full car.

0:19:38.160 --> 0:19:40.960
<v Speaker 3>I've read that Blomberg did not do a lot else

0:19:41.119 --> 0:19:43.680
<v Speaker 3>in this sort of magical category.

0:19:43.840 --> 0:19:46.119
<v Speaker 2>Right, that's I'm to understand that as well. Looking at

0:19:46.160 --> 0:19:50.359
<v Speaker 2>his other pictures, I don't think anything else could qualify

0:19:50.480 --> 0:19:53.159
<v Speaker 2>as you know, specula as having a speculative element.

0:19:53.480 --> 0:19:57.080
<v Speaker 3>Okay, but that was Eric Blomberg. Let's talk Miriami Kosmanan.

0:19:57.359 --> 0:20:01.359
<v Speaker 2>Yeah. So Kospannen lived nineteen fifteen through nineteen sixty three.

0:20:02.200 --> 0:20:06.520
<v Speaker 2>She plays our Witch Reindeer, Finnish actress, writer and longtime

0:20:06.560 --> 0:20:11.200
<v Speaker 2>wife of Eric Blomberg. I was reading her this profile

0:20:11.640 --> 0:20:14.040
<v Speaker 2>of her in her work on Nordic Women in Film,

0:20:14.040 --> 0:20:15.360
<v Speaker 2>and they point out that she was like a real

0:20:15.400 --> 0:20:17.800
<v Speaker 2>wild child as a kid, like she played sports with

0:20:17.840 --> 0:20:21.000
<v Speaker 2>the boys. She loved swimming and fishing. There's some story

0:20:21.000 --> 0:20:24.760
<v Speaker 2>about her putting out a fire in their house. So yeah,

0:20:24.800 --> 0:20:27.080
<v Speaker 2>she seemed to be a real spirited individual. And she

0:20:27.160 --> 0:20:30.800
<v Speaker 2>was active from thirty seven through fifty six. And they're

0:20:31.160 --> 0:20:34.879
<v Speaker 2>a good I think a dozen collaborations between her and

0:20:34.920 --> 0:20:38.679
<v Speaker 2>her husband. She is often credited as a writer and

0:20:38.760 --> 0:20:41.920
<v Speaker 2>sometimes she is an actress, but this film, in particular,

0:20:41.920 --> 0:20:44.760
<v Speaker 2>I'm to understand, was a case where it was at

0:20:44.840 --> 0:20:48.199
<v Speaker 2>least partially inspired by a dream she had of a

0:20:48.200 --> 0:20:50.520
<v Speaker 2>woman turning into a reindeer. And I think it's also,

0:20:51.119 --> 0:20:55.119
<v Speaker 2>you know, as we'll discuss, based on some existing bits

0:20:55.119 --> 0:20:58.040
<v Speaker 2>of folklore and Bret and Sagas and so forth, but

0:20:58.160 --> 0:21:00.480
<v Speaker 2>also there's a dream element, something that you know, that

0:21:01.600 --> 0:21:05.040
<v Speaker 2>emerges personally from her. There's also a quote in that

0:21:05.160 --> 0:21:08.280
<v Speaker 2>article about how like they had a unified vision for

0:21:08.320 --> 0:21:12.399
<v Speaker 2>this picture and that they each could see every scene

0:21:12.480 --> 0:21:16.520
<v Speaker 2>before they shot it. So she's a really beautiful thought,

0:21:16.560 --> 0:21:17.160
<v Speaker 2>I think.

0:21:17.320 --> 0:21:20.760
<v Speaker 3>Especially for a film that has deadly premonitions within it. Yeah.

0:21:20.920 --> 0:21:25.280
<v Speaker 2>Yeah, yeah, yeah, they yeah, they saw the vision together.

0:21:25.960 --> 0:21:28.520
<v Speaker 2>Other notable films of hers include nineteen thirty eight's The

0:21:28.520 --> 0:21:32.200
<v Speaker 2>Song of the Scarlet Flower, which, like much of her filmography,

0:21:32.359 --> 0:21:34.679
<v Speaker 2>was a romance drama. Again, I don't think there are

0:21:34.720 --> 0:21:38.359
<v Speaker 2>any other films in her filmography that you could think

0:21:38.400 --> 0:21:41.320
<v Speaker 2>of as being horror, fantasy, or certainly sci fi. I

0:21:41.400 --> 0:21:44.720
<v Speaker 2>think The White Reindeer stands alone. She won a UC

0:21:44.920 --> 0:21:47.520
<v Speaker 2>for Best Leading Actress for her role in The White Reindeer.

0:21:47.760 --> 0:21:51.920
<v Speaker 2>And yeah, she's amazing in this It's a captivating performance.

0:21:53.000 --> 0:21:58.760
<v Speaker 2>You know, she's often silently channeling these intense feelings of loneliness,

0:21:58.520 --> 0:22:02.359
<v Speaker 2>of love and hope and eventually otherworldly power.

0:22:02.680 --> 0:22:04.760
<v Speaker 3>She really carries the film. I mean, it is her

0:22:04.760 --> 0:22:07.480
<v Speaker 3>burden to carry, and she takes it up that snowy hill.

0:22:08.280 --> 0:22:11.680
<v Speaker 3>We spend huge amounts of the movie just alone with her,

0:22:11.920 --> 0:22:16.399
<v Speaker 3>with nobody else, and even in scenes where she's with

0:22:16.520 --> 0:22:19.679
<v Speaker 3>other people, often it's just sort of the audience in

0:22:19.760 --> 0:22:22.800
<v Speaker 3>her and the other people are kind of peripheral. Yeah,

0:22:23.680 --> 0:22:28.159
<v Speaker 3>And so we have and it's a really interesting way

0:22:28.280 --> 0:22:33.200
<v Speaker 3>to render a protagonist in this way because we our

0:22:33.280 --> 0:22:35.520
<v Speaker 3>main relationship is with her, and we spend all this

0:22:35.600 --> 0:22:39.520
<v Speaker 3>time with her. But also she remains so mysterious through

0:22:39.520 --> 0:22:42.000
<v Speaker 3>the entire film, and we even at the end of

0:22:42.040 --> 0:22:44.520
<v Speaker 3>the story, I think there are many questions we can

0:22:44.560 --> 0:22:47.000
<v Speaker 3>still have about her that aren't really answered directly.

0:22:47.560 --> 0:22:50.720
<v Speaker 2>Yeah, because you know, ultimately she gets some great Dracula moments,

0:22:51.920 --> 0:22:55.560
<v Speaker 2>and in a sense it's going to follow some the

0:22:55.600 --> 0:22:58.600
<v Speaker 2>trajectory you might expect from a were wolf picture. But

0:22:58.680 --> 0:23:01.440
<v Speaker 2>yet at the end there's not this feeling of Welp,

0:23:01.520 --> 0:23:03.600
<v Speaker 2>she was a monster and thank goodness, we killed her.

0:23:04.400 --> 0:23:07.359
<v Speaker 2>It feels a lot, a lot sadder than that.

0:23:07.680 --> 0:23:08.960
<v Speaker 3>Yeah, it's very it's tragic.

0:23:09.240 --> 0:23:11.359
<v Speaker 2>Yeah, it's more. If I'm going to compare it to

0:23:11.720 --> 0:23:14.960
<v Speaker 2>just an easily referred to werewolf, picture reminds me maybe

0:23:15.000 --> 0:23:17.600
<v Speaker 2>a little bit of American Werewolf in London, like that

0:23:17.680 --> 0:23:20.480
<v Speaker 2>kind of vibe where it's it's yeah, the monster's dad,

0:23:20.520 --> 0:23:22.399
<v Speaker 2>but we don't feel great about it.

0:23:22.960 --> 0:23:25.159
<v Speaker 3>I would say, yes, but it's even more tragic than that,

0:23:25.200 --> 0:23:27.359
<v Speaker 3>because of course, you know, she has to be killed

0:23:27.400 --> 0:23:30.440
<v Speaker 3>by the man she loves, uh, and he doesn't even

0:23:30.440 --> 0:23:33.359
<v Speaker 3>know it's her. So it's just tragedy all around. And

0:23:33.359 --> 0:23:36.359
<v Speaker 3>then there's an even more kind of bleak layer, which

0:23:36.400 --> 0:23:38.840
<v Speaker 3>is that the guy an American werewolf in London. He

0:23:39.000 --> 0:23:41.320
<v Speaker 3>just had bad luck, wrong place, wrong time. He was

0:23:41.359 --> 0:23:43.119
<v Speaker 3>out on the moor and he got scratched. He got

0:23:43.160 --> 0:23:45.000
<v Speaker 3>bitten by a werewolf. That's no good.

0:23:46.359 --> 0:23:46.439
<v Speaker 2>She.

0:23:47.400 --> 0:23:50.680
<v Speaker 3>It seems that our main character here is is doomed

0:23:50.760 --> 0:23:54.560
<v Speaker 3>from ages past. She was like doomed before her birth

0:23:54.640 --> 0:23:59.240
<v Speaker 3>to this life of unnatural witchcraft. And it's like there

0:23:59.280 --> 0:24:02.119
<v Speaker 3>is something that the other characters recognize about her that

0:24:02.320 --> 0:24:04.879
<v Speaker 3>is evil. But it's almost like it's an evil that

0:24:05.000 --> 0:24:06.200
<v Speaker 3>is not of her choosing.

0:24:06.760 --> 0:24:10.919
<v Speaker 2>Yeah, yeah, it's an Yeah, it's fascinating. We'll have more

0:24:10.920 --> 0:24:13.679
<v Speaker 2>to say about this character and this performance as we proceed,

0:24:13.800 --> 0:24:18.520
<v Speaker 2>but let's move on to Aslek. This is Parita's young

0:24:18.560 --> 0:24:22.640
<v Speaker 2>reindeer herder husband, played by Finnish actor and TV director

0:24:23.200 --> 0:24:28.000
<v Speaker 2>Kalervo Masilla, who lived nineteen thirteen through nineteen ninety seven.

0:24:29.000 --> 0:24:32.680
<v Speaker 2>I say young reindeer herder husband. The actor was I believe,

0:24:32.760 --> 0:24:36.560
<v Speaker 2>like forty here, and you know, kind of looks like

0:24:36.600 --> 0:24:39.560
<v Speaker 2>a forty year old guy. But I have to say

0:24:39.560 --> 0:24:42.560
<v Speaker 2>he has a very sympathetic face. It's a good performance.

0:24:43.040 --> 0:24:46.200
<v Speaker 2>And while you could argue, well, he looks maybe a

0:24:46.240 --> 0:24:48.760
<v Speaker 2>little older than he should be, and this is not

0:24:48.880 --> 0:24:50.560
<v Speaker 2>unique to this film. We see this in all sorts

0:24:50.600 --> 0:24:55.520
<v Speaker 2>of pictures, just in every decade. But I ultimately kind

0:24:55.520 --> 0:24:58.359
<v Speaker 2>of liked the fact that he looked a little older. Yeah,

0:24:58.359 --> 0:25:01.040
<v Speaker 2>and she does too in certain scenes, because I kind

0:25:01.040 --> 0:25:04.040
<v Speaker 2>of got this perhaps accidental vibe of them both being

0:25:04.080 --> 0:25:06.639
<v Speaker 2>slightly older members of the community who just hadn't found

0:25:06.640 --> 0:25:08.800
<v Speaker 2>love yet until now for various reasons.

0:25:08.960 --> 0:25:11.200
<v Speaker 3>Oh that's interesting. I didn't really think of it that way.

0:25:11.280 --> 0:25:15.679
<v Speaker 3>I guess I interpreted. I mean, he does look older

0:25:15.680 --> 0:25:17.480
<v Speaker 3>than I think he's supposed to be. Just based on

0:25:17.520 --> 0:25:19.600
<v Speaker 3>the narrative, I would have guessed these characters are both

0:25:19.600 --> 0:25:22.920
<v Speaker 3>supposed to be like twenty or something, and they're actually

0:25:22.960 --> 0:25:25.520
<v Speaker 3>both I guess in their you know, thirties or forty.

0:25:27.160 --> 0:25:29.160
<v Speaker 3>But you could you could buy it, I think, especially

0:25:29.160 --> 0:25:31.600
<v Speaker 3>with Aslac, because he's like he's a Reindier herder. I

0:25:31.600 --> 0:25:33.679
<v Speaker 3>mean he's out there in the weather, like he's getting

0:25:34.320 --> 0:25:36.439
<v Speaker 3>you know, the snow's beaten on him every day. You

0:25:36.480 --> 0:25:41.520
<v Speaker 3>can imagine, Yeah, you'd imagine that he would look distinguished

0:25:41.560 --> 0:25:44.880
<v Speaker 3>and mature even at a younger age, and he does.

0:25:45.080 --> 0:25:49.280
<v Speaker 3>And so he he has a kind of rugged handsomeness

0:25:49.320 --> 0:25:52.560
<v Speaker 3>but also kind of a baby face at the same time.

0:25:53.200 --> 0:25:54.679
<v Speaker 2>Yeah, yeah, yeah, Like I say, he has a very

0:25:54.680 --> 0:25:58.040
<v Speaker 2>sympathetic face that works well here. Now, someone who does

0:25:58.080 --> 0:26:04.480
<v Speaker 2>not have a sympathetic face, as the character messenjutscha. I'm

0:26:04.480 --> 0:26:07.400
<v Speaker 2>probably not saying that correctly. This is like a forester

0:26:07.520 --> 0:26:10.159
<v Speaker 2>who shows up in the rag. Yeah, he has a

0:26:10.200 --> 0:26:13.600
<v Speaker 2>real threatening air to him. I was looking him. He's

0:26:13.640 --> 0:26:17.240
<v Speaker 2>an interesting character played by Aki Lindman, who lived nineteen

0:26:17.240 --> 0:26:19.639
<v Speaker 2>twenty eight through two thousand and nine. He was a

0:26:19.640 --> 0:26:24.120
<v Speaker 2>professional Finnish football player turned actor and eventually writer and director.

0:26:24.760 --> 0:26:27.879
<v Speaker 2>He started acting I Believe in nineteen forty nine, started

0:26:27.880 --> 0:26:31.440
<v Speaker 2>directing in sixty one, and was active behind the camera

0:26:31.480 --> 0:26:33.119
<v Speaker 2>till two thousand and seven and in front of it

0:26:33.200 --> 0:26:35.480
<v Speaker 2>till two thousand and three. He won a Ussy for

0:26:35.560 --> 0:26:38.720
<v Speaker 2>acting in fifty six for The Unknown Soldier. He won

0:26:38.760 --> 0:26:42.440
<v Speaker 2>one for directing in nineteen eighty eight, and then he

0:26:42.480 --> 0:26:44.920
<v Speaker 2>received a Lifetime Achievement Award in two thousand and eight.

0:26:45.320 --> 0:26:48.679
<v Speaker 2>His various credits include nineteen fifty nine's Moonwolf, which is

0:26:48.720 --> 0:26:53.679
<v Speaker 2>a rocket movie, a werewolf movie, nineteen seventy seven's Telephone,

0:26:54.359 --> 0:26:58.240
<v Speaker 2>nineteen eighty one's Reds that's directed by and starring Warren Beatty.

0:26:58.800 --> 0:27:01.240
<v Speaker 2>I haven't seen Reds, but that one is filmed on

0:27:01.359 --> 0:27:04.520
<v Speaker 2>location in Finland, so you had some Finnish actors appearing

0:27:04.560 --> 0:27:07.439
<v Speaker 2>in some smaller supporting roles. And then he's also in

0:27:07.480 --> 0:27:09.600
<v Speaker 2>a nineteen eighty eight film called The Moon God.

0:27:09.800 --> 0:27:13.199
<v Speaker 3>Wait, he was in moon Wolf and moon God. Yeah,

0:27:13.320 --> 0:27:14.560
<v Speaker 3>unrelated films.

0:27:14.280 --> 0:27:17.720
<v Speaker 2>Though unrelated decades apart, different I can't remember. I think

0:27:17.760 --> 0:27:20.119
<v Speaker 2>The Moon God might have a speculative element to it.

0:27:20.160 --> 0:27:23.159
<v Speaker 2>But it's not a rocket movie. Moon Wolf is a

0:27:23.240 --> 0:27:24.679
<v Speaker 2>nineteen fifties rocket movie.

0:27:25.119 --> 0:27:27.720
<v Speaker 3>Does seem like a coincidence. How many movies are like Moon?

0:27:27.920 --> 0:27:28.080
<v Speaker 2>Now?

0:27:29.080 --> 0:27:29.919
<v Speaker 3>How many would there be?

0:27:30.680 --> 0:27:33.720
<v Speaker 2>Lots? Yeah, okay or something moon? There are lots of

0:27:34.200 --> 0:27:36.200
<v Speaker 2>like yeah.

0:27:35.800 --> 0:27:38.520
<v Speaker 3>Death moon. That's right, We've covered some on the show. Yeah,

0:27:38.680 --> 0:27:41.960
<v Speaker 3>I feel like modifier moon is more common than moon noun.

0:27:42.240 --> 0:27:45.480
<v Speaker 2>Probably so in the long run, all right. We also

0:27:45.520 --> 0:27:48.840
<v Speaker 2>we mentioned that there's a wizard. May we'll get into this.

0:27:48.920 --> 0:27:52.640
<v Speaker 2>Maybe he's more of a shaman, but in the subtitles

0:27:52.720 --> 0:27:58.240
<v Speaker 2>he does call himself a wizard. This is the character Salkunila,

0:27:58.440 --> 0:28:02.800
<v Speaker 2>played by Arvo Alesma, who lived nineteen oh one through

0:28:02.880 --> 0:28:06.040
<v Speaker 2>nineteen seventy three, Finnish actor who seems to have worked

0:28:06.040 --> 0:28:08.439
<v Speaker 2>a lot in supporting roles, and he's really great in

0:28:08.520 --> 0:28:16.359
<v Speaker 2>this playing this kind of kind of drunken wizard or

0:28:16.400 --> 0:28:19.159
<v Speaker 2>shaman that lives in a hut. I would say, out

0:28:19.160 --> 0:28:20.520
<v Speaker 2>at the edge of the town. But there's not really

0:28:20.560 --> 0:28:22.800
<v Speaker 2>a town so much, but he's kind of out on

0:28:22.880 --> 0:28:24.480
<v Speaker 2>the outskirts of the outskirts here.

0:28:24.720 --> 0:28:26.959
<v Speaker 3>The scene in his hut is really interesting. I'm excited

0:28:27.040 --> 0:28:30.480
<v Speaker 3>to talk about that later, especially for the way, like

0:28:30.560 --> 0:28:34.520
<v Speaker 3>the tables get turned. Like in his scene, Karita arrives

0:28:34.720 --> 0:28:37.440
<v Speaker 3>and it's like he's the scary one and she's kind

0:28:37.480 --> 0:28:39.560
<v Speaker 3>of supplicant, and she's like, oh, what's it going to

0:28:39.600 --> 0:28:42.360
<v Speaker 3>be like here, you know, meeting the shaman. But then

0:28:42.520 --> 0:28:44.959
<v Speaker 3>by the end of the scene, the tables are completely

0:28:45.320 --> 0:28:48.480
<v Speaker 3>turned and like she is scary and he is scared

0:28:48.480 --> 0:28:48.800
<v Speaker 3>of her.

0:28:49.200 --> 0:28:53.120
<v Speaker 2>Yeah. And finally, the composer for this was Einar England,

0:28:53.400 --> 0:28:57.440
<v Speaker 2>who lived nineteen sixteen through nineteen ninety nine. Finished composer.

0:28:57.520 --> 0:29:00.440
<v Speaker 2>He won an USI Award in fifty two for this score,

0:29:01.280 --> 0:29:04.320
<v Speaker 2>which I think, I'm on The whole feels very much

0:29:04.320 --> 0:29:08.040
<v Speaker 2>of its time, but I think it gets nicely dramatic

0:29:08.120 --> 0:29:09.200
<v Speaker 2>as the film progresses.

0:29:09.520 --> 0:29:12.120
<v Speaker 3>Oh, I think the music's wonderful. I think it really

0:29:12.200 --> 0:29:15.600
<v Speaker 3>underscores the drama very well. There's, uh, there's these certain

0:29:15.680 --> 0:29:19.960
<v Speaker 3>themes that recur when like when Pirita is losing her

0:29:20.000 --> 0:29:22.200
<v Speaker 3>mind or when she's sort of going to another place,

0:29:22.240 --> 0:29:25.320
<v Speaker 3>we get this nice uneasy these these chords come up

0:29:25.400 --> 0:29:28.400
<v Speaker 3>and yeah, and there's some dissonance and uh, there's sort

0:29:28.400 --> 0:29:30.640
<v Speaker 3>of a theme of the stone God when we get

0:29:30.680 --> 0:29:32.160
<v Speaker 3>to that. Music's really good.

0:29:32.320 --> 0:29:34.400
<v Speaker 2>I think that's when it its best. There's some early

0:29:34.480 --> 0:29:37.920
<v Speaker 2>parts where it's there are a lot of horns, and

0:29:37.960 --> 0:29:41.720
<v Speaker 2>it maybe feels a little fashion, you know, from a bag. Yeah.

0:29:41.800 --> 0:29:43.960
<v Speaker 2>But but but when it gets into the darker and

0:29:43.960 --> 0:29:48.240
<v Speaker 2>more dramatic parts, the composer totally brings it here. And

0:29:48.480 --> 0:29:50.840
<v Speaker 2>I should also add that the film also makes great use,

0:29:50.920 --> 0:29:54.440
<v Speaker 2>particularly in one segment early on, of what I take

0:29:54.480 --> 0:29:57.200
<v Speaker 2>to be authentic folk songs, which adds nice flavor.

0:30:06.280 --> 0:30:08.280
<v Speaker 3>All right, are you ready to talk about the plot?

0:30:08.440 --> 0:30:09.440
<v Speaker 2>Let's do it. So.

0:30:09.520 --> 0:30:12.040
<v Speaker 3>We open on a shot of a winter landscape covered

0:30:12.040 --> 0:30:16.280
<v Speaker 3>in snow, striped with lines of bear trees and shrubs

0:30:16.680 --> 0:30:19.280
<v Speaker 3>stretching to the horizon. And then at the horizon we

0:30:19.320 --> 0:30:23.240
<v Speaker 3>see these fairly low, gently sloping mountains in the distance,

0:30:23.960 --> 0:30:27.040
<v Speaker 3>and in the foreground we see a pair of forked

0:30:27.160 --> 0:30:30.400
<v Speaker 3>reindeer antlers belonging to an animal whose head is below

0:30:30.440 --> 0:30:33.280
<v Speaker 3>the frame. And then standing next to the reindeer, there's

0:30:33.280 --> 0:30:37.200
<v Speaker 3>a person facing away dressed in furs, and there's music.

0:30:37.320 --> 0:30:40.920
<v Speaker 3>The music is just a woman's voice singing an eerie,

0:30:41.000 --> 0:30:45.240
<v Speaker 3>high pitched melody that sounds cold, you know what I mean?

0:30:45.400 --> 0:30:49.280
<v Speaker 3>Like this music, like it makes you want a blanket.

0:30:49.600 --> 0:30:49.959
<v Speaker 2>Yes.

0:30:50.440 --> 0:30:53.160
<v Speaker 3>As we pan away from the reindeer and the person

0:30:53.640 --> 0:30:56.280
<v Speaker 3>over the landscape, a title comes in to tell us

0:30:56.280 --> 0:30:59.480
<v Speaker 3>that this is a story from Lapland, and we get

0:30:59.480 --> 0:31:04.360
<v Speaker 3>the title telling calling it the White Reindeer, Vlcoyne and Peura.

0:31:05.000 --> 0:31:07.800
<v Speaker 3>After the credits, a new song begins, and this one

0:31:07.880 --> 0:31:11.080
<v Speaker 3>sounds like a folk song, also sung by a single

0:31:11.240 --> 0:31:16.640
<v Speaker 3>woman's voice, and the lyrics are little girl child of Lapland,

0:31:17.120 --> 0:31:20.560
<v Speaker 3>born in a snow drift. And then here we see

0:31:21.440 --> 0:31:23.960
<v Speaker 3>there's like a shot of the sky and it's very

0:31:24.000 --> 0:31:27.560
<v Speaker 3>strange and beautiful. There are these gray clouds and there's

0:31:27.600 --> 0:31:33.240
<v Speaker 3>like a glare of the sun piercing through the clouds. Yeah,

0:31:33.520 --> 0:31:37.000
<v Speaker 3>And the song goes on saying grew to girlhood straw

0:31:37.080 --> 0:31:41.640
<v Speaker 3>stuffed shoes like a reindeer dough. And then we see

0:31:41.720 --> 0:31:44.719
<v Speaker 3>wind blowing over the top of a deep snowfield with

0:31:44.960 --> 0:31:47.960
<v Speaker 3>these black tree limbs barely peeking out of the drifts.

0:31:48.320 --> 0:31:51.560
<v Speaker 3>And this is something that the director they will the

0:31:51.600 --> 0:31:54.960
<v Speaker 3>directors will like to show you again and again is

0:31:55.000 --> 0:31:58.000
<v Speaker 3>shots of a snowy field with wind blowing and the

0:31:58.040 --> 0:32:02.120
<v Speaker 3>blowing snow like these sort of these sheets of snow

0:32:02.200 --> 0:32:04.240
<v Speaker 3>being picked up off the top of the field and

0:32:04.280 --> 0:32:07.760
<v Speaker 3>then blowing along. They look like curtains being dragged across

0:32:08.200 --> 0:32:08.680
<v Speaker 3>the land.

0:32:09.080 --> 0:32:11.760
<v Speaker 2>Yeah, there's a real visual poetry to these sceness.

0:32:11.960 --> 0:32:15.000
<v Speaker 3>Yeah. The lyrics to the song go on, she did

0:32:15.040 --> 0:32:17.680
<v Speaker 3>not know as a child, nor when she was married,

0:32:18.080 --> 0:32:21.040
<v Speaker 3>that she was born a witch, evil in her belly.

0:32:21.680 --> 0:32:24.320
<v Speaker 3>And then we see wolves running in the snowfields and

0:32:24.360 --> 0:32:26.840
<v Speaker 3>a woman on skis with a long stick as a

0:32:26.880 --> 0:32:30.880
<v Speaker 3>push pull. She's going alone over a hill, looking exhausted

0:32:30.960 --> 0:32:34.280
<v Speaker 3>and in pain. She's facing down the wolves that are

0:32:34.320 --> 0:32:36.320
<v Speaker 3>running from across the field. You don't know are they

0:32:36.440 --> 0:32:38.960
<v Speaker 3>threatening her, are they running with her? What's going on?

0:32:40.080 --> 0:32:42.800
<v Speaker 3>But then the lyrics continue. They say she offered to

0:32:42.880 --> 0:32:46.760
<v Speaker 3>the stone god to modern aka, she gave a white fawn,

0:32:47.320 --> 0:32:51.200
<v Speaker 3>then ranged the fells as a deer till the appointed hour.

0:32:51.960 --> 0:32:55.400
<v Speaker 2>Yeah. I was reading that this modern aca was like

0:32:55.440 --> 0:32:59.320
<v Speaker 2>a traditional goddess, that is, a goddess of the earth,

0:33:00.520 --> 0:33:03.440
<v Speaker 2>of goddess of the beginnings of life, a protector of

0:33:03.520 --> 0:33:04.520
<v Speaker 2>children as well.

0:33:05.280 --> 0:33:09.040
<v Speaker 3>And then eventually the woman approaches a conical structure in

0:33:09.120 --> 0:33:11.640
<v Speaker 3>the snow. I think this is supposed to be a

0:33:11.720 --> 0:33:15.200
<v Speaker 3>Sammi LaVoo, which is kind of similar to a North

0:33:15.240 --> 0:33:19.760
<v Speaker 3>American tepee. It's a conical shelter made with poles braced

0:33:19.760 --> 0:33:21.800
<v Speaker 3>against one another, and then it would be covered in

0:33:21.880 --> 0:33:26.440
<v Speaker 3>reindeer hides. Inside this structure, you've got people gathered together

0:33:26.560 --> 0:33:29.080
<v Speaker 3>cooking a meal, and one of them sees the woman

0:33:29.160 --> 0:33:31.960
<v Speaker 3>coming outside and pokes her head in to tell the others.

0:33:32.600 --> 0:33:35.880
<v Speaker 3>And then the woman comes inside the lavo and collapses,

0:33:36.440 --> 0:33:39.520
<v Speaker 3>and the lyrics go on to say iron pierced the

0:33:39.560 --> 0:33:43.600
<v Speaker 3>white dough. Then the lap girl slept chill shawl for

0:33:43.640 --> 0:33:48.400
<v Speaker 3>a coverlet snow drift for a pillow, and inside the

0:33:48.480 --> 0:33:51.560
<v Speaker 3>lavo we see a baby next to the woman, so

0:33:51.640 --> 0:33:54.920
<v Speaker 3>it seems she's given birth, and then an elder figure

0:33:55.080 --> 0:33:58.719
<v Speaker 3>in traditional Sami clothing holds the baby, and I think

0:33:58.760 --> 0:34:02.240
<v Speaker 3>it's implied that the mother died. It wasn't exactly clear

0:34:02.280 --> 0:34:05.160
<v Speaker 3>on that, but I think she's supposed to die. And

0:34:05.200 --> 0:34:08.200
<v Speaker 3>then afterwards we pull out to another landscape shot of

0:34:08.400 --> 0:34:12.279
<v Speaker 3>a massive steep, lonely hillside covered in snow, and again

0:34:12.400 --> 0:34:15.200
<v Speaker 3>just the wind blowing sheets of frost over the top

0:34:15.200 --> 0:34:18.120
<v Speaker 3>of the pack, and then that's the end of the

0:34:18.160 --> 0:34:21.279
<v Speaker 3>opening montage. The whole thing is very I don't know

0:34:21.600 --> 0:34:25.640
<v Speaker 3>it's got a light touch, but it's also a good

0:34:25.640 --> 0:34:29.520
<v Speaker 3>bit haunting. And so we kind ahead in time after

0:34:29.560 --> 0:34:32.640
<v Speaker 3>that to a very different mood. Now the image is

0:34:32.680 --> 0:34:35.640
<v Speaker 3>sharper and the music is more lighthearted, and we see

0:34:35.680 --> 0:34:38.319
<v Speaker 3>lots of people gathered for what looks like some kind

0:34:38.360 --> 0:34:43.439
<v Speaker 3>of winter games or festival. Throughout this movie, you will

0:34:43.480 --> 0:34:47.560
<v Speaker 3>see a common form of individual transportation in this region,

0:34:48.000 --> 0:34:50.960
<v Speaker 3>which is a person riding in a kind of ground

0:34:51.040 --> 0:34:55.000
<v Speaker 3>level sled pulled by a single reindeer. So when we

0:34:55.000 --> 0:34:57.840
<v Speaker 3>say sled, don't imagine like a big, high up sleigh

0:34:57.920 --> 0:35:00.520
<v Speaker 3>like often people are just sort of lying back in

0:35:00.560 --> 0:35:02.920
<v Speaker 3>this sled's basically right there on the top of the

0:35:02.960 --> 0:35:06.200
<v Speaker 3>snow with a single reindeer pulling them. And in this

0:35:06.280 --> 0:35:08.920
<v Speaker 3>scene we see lots of happy people being pulled around,

0:35:09.000 --> 0:35:12.919
<v Speaker 3>pulled all around, and crowds gathered. These people are lying

0:35:12.920 --> 0:35:15.480
<v Speaker 3>back in their one seat reindeer sleds. You got dogs

0:35:15.560 --> 0:35:18.640
<v Speaker 3>running around barking, and we see reindeer herders in their

0:35:18.680 --> 0:35:21.840
<v Speaker 3>traditional clothes standing around just cruising the vibes.

0:35:22.320 --> 0:35:25.799
<v Speaker 2>Now, did we mention this already? If not, I want

0:35:25.800 --> 0:35:28.000
<v Speaker 2>to drive home that I don't think this is supposed

0:35:28.040 --> 0:35:30.000
<v Speaker 2>to take place in the nineteen fifties, but I don't

0:35:30.040 --> 0:35:32.320
<v Speaker 2>know when exactly in the past.

0:35:32.560 --> 0:35:35.280
<v Speaker 3>Yeah, that's a good question. So I read online sources

0:35:35.320 --> 0:35:37.359
<v Speaker 3>saying this is supposed to take place in like pre

0:35:37.480 --> 0:35:42.279
<v Speaker 3>Christian times that you know, so this would make me think,

0:35:42.320 --> 0:35:45.520
<v Speaker 3>you know, at least hundreds of years ago. But also,

0:35:45.920 --> 0:35:50.040
<v Speaker 3>like the character one character has a fairly modern looking rifle.

0:35:50.680 --> 0:35:53.440
<v Speaker 3>And there's another scene where characters are in a building

0:35:53.520 --> 0:35:55.400
<v Speaker 3>that I don't know, looks to me kind of like

0:35:55.440 --> 0:35:59.120
<v Speaker 3>a Christian church, and they may seem to be attending

0:35:59.200 --> 0:36:02.160
<v Speaker 3>maybe church, or maybe I'm misunderstanding what's happening there.

0:36:02.719 --> 0:36:06.560
<v Speaker 2>Yeah. Likewise, like the shamanistic traditions and the old religion

0:36:07.200 --> 0:36:10.000
<v Speaker 2>don't feel as old and as removed from the people,

0:36:11.080 --> 0:36:14.400
<v Speaker 2>which doesn't necessarily rein in exactly when this would be.

0:36:14.600 --> 0:36:17.160
<v Speaker 2>But yeah, so its hard to nail down.

0:36:17.320 --> 0:36:19.080
<v Speaker 3>I truly, Yeah, I truly don't know when this is

0:36:19.080 --> 0:36:21.919
<v Speaker 3>supposed to be set. But certainly, like the characters don't

0:36:21.960 --> 0:36:25.680
<v Speaker 3>have TVs or anything, right. Yeah, anyway, so we've got

0:36:25.680 --> 0:36:29.800
<v Speaker 3>these these reindeer festival games going on, and in this sequence,

0:36:29.800 --> 0:36:31.719
<v Speaker 3>we're going to meet a couple of our main characters.

0:36:31.760 --> 0:36:34.920
<v Speaker 3>We meet a beautiful young woman Parita and a handsome

0:36:35.000 --> 0:36:38.480
<v Speaker 3>young man Aslock. And then Rob I pulled in a

0:36:38.520 --> 0:36:40.879
<v Speaker 3>screenshot of Parita and the first time we really see

0:36:40.880 --> 0:36:44.080
<v Speaker 3>her face here. She is the grown up version of

0:36:44.120 --> 0:36:46.759
<v Speaker 3>the baby we saw featured in the opening folk song,

0:36:47.239 --> 0:36:51.520
<v Speaker 3>and Oslock is a local reindeer herder and an eligible bachelor.

0:36:52.160 --> 0:36:56.000
<v Speaker 3>And when we first see Pirita's face, she is angelic

0:36:56.200 --> 0:36:59.960
<v Speaker 3>with a big, wide grin, and her eyes are sparkled

0:37:00.239 --> 0:37:02.000
<v Speaker 3>in the sun. You can see they really set it

0:37:02.080 --> 0:37:04.479
<v Speaker 3>up to like so that her eyes capture the light

0:37:04.600 --> 0:37:07.440
<v Speaker 3>and it glints on her. You know, they look like wet.

0:37:07.880 --> 0:37:10.040
<v Speaker 3>I don't know, it's a good gross, but like she's sparkling.

0:37:10.080 --> 0:37:13.120
<v Speaker 3>She's sparkling, and you can even see a little sparkle

0:37:13.160 --> 0:37:15.720
<v Speaker 3>on her cheeks. I think there's like snow melted catching

0:37:15.760 --> 0:37:19.400
<v Speaker 3>the light there. Yeah, and Parita is taking part in

0:37:19.520 --> 0:37:22.000
<v Speaker 3>the reindeer sled race here. She's having a great time.

0:37:22.080 --> 0:37:24.240
<v Speaker 2>She's happy, yeah, just beaming with life.

0:37:24.400 --> 0:37:29.400
<v Speaker 3>But also credit to Miriami Kosmanin's performance here, because she

0:37:29.800 --> 0:37:34.560
<v Speaker 3>always manages to make Parita seem a little bit strange

0:37:34.880 --> 0:37:38.960
<v Speaker 3>and mysterious even when she's happy and when times are good.

0:37:39.640 --> 0:37:41.879
<v Speaker 2>Yeah, that's a great point. Yeah, even early on, there's

0:37:41.920 --> 0:37:43.680
<v Speaker 2>something else there. I don't even know. Is it a

0:37:43.680 --> 0:37:47.879
<v Speaker 2>deep loneliness. Is it something else. We'll have to think

0:37:47.880 --> 0:37:48.840
<v Speaker 2>about it as we perceive.

0:37:49.600 --> 0:37:53.000
<v Speaker 3>But asloc is also in the running here in this race,

0:37:53.360 --> 0:37:56.400
<v Speaker 3>he seems to command his beast with confidence and pleasure

0:37:56.480 --> 0:38:00.360
<v Speaker 3>as Luck's he's a big ball of fun here. Yeah.

0:38:00.440 --> 0:38:03.800
<v Speaker 3>One visual theme I started noticing right around this sequence

0:38:03.880 --> 0:38:06.720
<v Speaker 3>that I thought I should flag Rob. The movie has

0:38:07.000 --> 0:38:12.840
<v Speaker 3>lots of shots of mostly empty snowfields that foreground, a

0:38:13.040 --> 0:38:17.760
<v Speaker 3>single tree all by itself, piled up with snow, sometimes

0:38:17.800 --> 0:38:20.880
<v Speaker 3>even bent over sideways under the weight of allD frost.

0:38:21.680 --> 0:38:25.080
<v Speaker 3>And I think that is probably an intentional pattern, and

0:38:25.120 --> 0:38:28.760
<v Speaker 3>it's kind of a subtle visual cue that communicates something

0:38:28.920 --> 0:38:33.439
<v Speaker 3>about loneliness. Loneliness is a theme of the film, and

0:38:33.760 --> 0:38:36.400
<v Speaker 3>it shows it as loneliness as this kind of cold

0:38:36.440 --> 0:38:38.400
<v Speaker 3>and heavy burden that smothers you.

0:38:39.120 --> 0:38:42.200
<v Speaker 2>Yeah, that's great. Yeah. And then just in general, like

0:38:42.960 --> 0:38:46.280
<v Speaker 2>the world is this vast, cold landscape and you find

0:38:46.360 --> 0:38:50.319
<v Speaker 2>warmth and community and in very small packages here and there.

0:38:51.120 --> 0:38:53.600
<v Speaker 3>Yes, I totally agree with that, though I would say

0:38:53.600 --> 0:38:57.320
<v Speaker 3>that like the focus is on something about the physical

0:38:57.440 --> 0:39:02.160
<v Speaker 3>world and the necessities of life creating these things. It's not,

0:39:02.680 --> 0:39:05.840
<v Speaker 3>it seems to me, not really a comment on anything

0:39:05.920 --> 0:39:10.400
<v Speaker 3>about the community being alienating or isolating. Is more just like,

0:39:10.440 --> 0:39:13.560
<v Speaker 3>these are the realities we have to deal with to survive.

0:39:13.640 --> 0:39:15.400
<v Speaker 2>Right right, And you know, they get out in the

0:39:15.400 --> 0:39:18.560
<v Speaker 2>snow and they have some fun. They they're laboring in

0:39:18.600 --> 0:39:21.080
<v Speaker 2>the snow. They don't you know, obviously it is an

0:39:21.160 --> 0:39:25.399
<v Speaker 2>environmental hurdle for life. But they're doing their best. And yeah,

0:39:25.520 --> 0:39:28.319
<v Speaker 2>just there are multiple scenes where our main actors are

0:39:28.320 --> 0:39:32.319
<v Speaker 2>like iced over, but they're smiling. So I think that's

0:39:32.400 --> 0:39:34.520
<v Speaker 2>telling and it matches up with some things I've heard

0:39:34.560 --> 0:39:39.160
<v Speaker 2>about surviving in cold environments, where like people say, yeah,

0:39:39.200 --> 0:39:40.960
<v Speaker 2>I mean, you just got to find a reason to

0:39:41.000 --> 0:39:43.240
<v Speaker 2>go out in the snow and live your life.

0:39:44.239 --> 0:39:48.440
<v Speaker 3>So eventually Parita and Aslak seem to have become separated

0:39:48.480 --> 0:39:50.439
<v Speaker 3>from all the other contestants in the race. I don't

0:39:50.440 --> 0:39:52.880
<v Speaker 3>know if they stopped caring about the overall race course.

0:39:53.400 --> 0:39:55.719
<v Speaker 3>Now they're just playing together. It's just the two of

0:39:55.760 --> 0:40:00.000
<v Speaker 3>them dashing over this big hillside, treating each other flirtatiously,

0:40:00.239 --> 0:40:03.319
<v Speaker 3>and eventually as Lac makes a move he throws a

0:40:03.480 --> 0:40:08.040
<v Speaker 3>rope and Lasso's Parita, pulling her off her sled, and

0:40:08.120 --> 0:40:11.080
<v Speaker 3>he says, a reindeer is fast, but a wolf is faster,

0:40:11.880 --> 0:40:15.080
<v Speaker 3>and they embrace, laughing, and they tumble down the hill

0:40:15.120 --> 0:40:18.560
<v Speaker 3>in their furs, rolling over each other, and there's a

0:40:18.640 --> 0:40:22.719
<v Speaker 3>shot here where when they come to rest, Aslac cradles

0:40:22.760 --> 0:40:25.040
<v Speaker 3>Parita in his arms and she looks up at him

0:40:25.040 --> 0:40:28.680
<v Speaker 3>with this big, toothy smile, and it really shows off

0:40:28.760 --> 0:40:32.920
<v Speaker 3>this angel witch duality that Cosmondin brings to the role, Like,

0:40:33.120 --> 0:40:36.040
<v Speaker 3>if you look at her face here, Rob, she's looking

0:40:36.120 --> 0:40:39.320
<v Speaker 3>so happy, but also if you just change your mindset,

0:40:39.440 --> 0:40:41.120
<v Speaker 3>she could look so dangerous.

0:40:41.600 --> 0:40:45.360
<v Speaker 2>Yeah yeah, and she will totally have those those Dracula

0:40:45.440 --> 0:40:46.160
<v Speaker 2>moments later on.

0:40:46.640 --> 0:40:49.000
<v Speaker 3>And so as Lac leans down to kiss her. And

0:40:49.040 --> 0:40:51.759
<v Speaker 3>there's also something funny about the way he looks here.

0:40:52.320 --> 0:40:54.799
<v Speaker 3>They've done him up so that his eyebrows are just

0:40:54.920 --> 0:40:59.680
<v Speaker 3>spiky with ice, so he's got like icicles over his eyes. Anyway,

0:40:59.719 --> 0:41:02.240
<v Speaker 3>after the games are done, we see Parita and Aslac

0:41:02.640 --> 0:41:05.840
<v Speaker 3>canoodling together in a reindeer drawn sled and riding around

0:41:05.920 --> 0:41:09.399
<v Speaker 3>outside the festivities. Clearly they are falling in love, and

0:41:09.520 --> 0:41:12.600
<v Speaker 3>Aslak asks, do you like me, and she smiles and

0:41:12.680 --> 0:41:17.680
<v Speaker 3>leans on him, but doesn't say anything. So soon after this,

0:41:17.840 --> 0:41:20.279
<v Speaker 3>Parita is at home with her family. I believe these

0:41:20.320 --> 0:41:24.600
<v Speaker 3>are her adoptive parents, and we see Aslac and his

0:41:24.719 --> 0:41:28.719
<v Speaker 3>father coming in his sled to visit the house. I

0:41:28.840 --> 0:41:31.239
<v Speaker 3>don't know if this was supposed to mean anything, or

0:41:31.280 --> 0:41:34.200
<v Speaker 3>even if it was intentional, but Rob, did you notice

0:41:34.239 --> 0:41:37.600
<v Speaker 3>in this scene that as Aslac is coming down the road,

0:41:37.719 --> 0:41:39.560
<v Speaker 3>a black cat runs across his path?

0:41:40.719 --> 0:41:43.160
<v Speaker 2>You know, I didn't notice this when I watched the film,

0:41:43.480 --> 0:41:45.960
<v Speaker 2>but it's a great point. I'm not sure what it means, Like,

0:41:46.000 --> 0:41:48.200
<v Speaker 2>I don't know what the black cat's role might be

0:41:49.160 --> 0:41:53.080
<v Speaker 2>in the folklore of northern Finland. But in absence of that,

0:41:53.160 --> 0:41:55.279
<v Speaker 2>maybe it's just like cinematic tradition of black cats. Or

0:41:55.320 --> 0:41:57.879
<v Speaker 2>sometimes you just have a cat that is going along

0:41:57.960 --> 0:41:59.880
<v Speaker 2>and mining its own business and does not care that

0:42:00.000 --> 0:42:00.840
<v Speaker 2>you're shooting a film.

0:42:00.960 --> 0:42:05.280
<v Speaker 3>Get that cat out of the snow. Speaking to Parita's parents,

0:42:06.200 --> 0:42:09.600
<v Speaker 3>I think this is Aslak's father, and he says this

0:42:09.680 --> 0:42:11.960
<v Speaker 3>must be some kind of metaphor. He says, we have

0:42:12.040 --> 0:42:14.640
<v Speaker 3>a merchant, you have a bird, sell us the bird,

0:42:16.000 --> 0:42:19.600
<v Speaker 3>and this is a marriage proposal, and Parita's father asks

0:42:19.600 --> 0:42:22.839
<v Speaker 3>Aslak if his intentions are honorable, and he promises they are.

0:42:23.160 --> 0:42:25.720
<v Speaker 3>He makes a pledge that he will treat their daughter well,

0:42:26.760 --> 0:42:29.880
<v Speaker 3>and then the parents unfold a cloth containing the bride price.

0:42:29.960 --> 0:42:34.359
<v Speaker 3>It's several coins and pieces of jewelry, and you get

0:42:34.360 --> 0:42:40.440
<v Speaker 3>the sense that within their community, these people they're not rich,

0:42:40.640 --> 0:42:42.920
<v Speaker 3>but they can lead a rich life.

0:42:43.400 --> 0:42:47.279
<v Speaker 2>Yeah. Yeah, there's not a sense of the people here

0:42:47.320 --> 0:42:50.680
<v Speaker 2>like barely scraping by in the edge of civilization or

0:42:50.719 --> 0:42:51.560
<v Speaker 2>anything like that.

0:42:52.360 --> 0:42:55.960
<v Speaker 3>No, there are environmental hardships, but this is their way

0:42:56.000 --> 0:42:58.000
<v Speaker 3>of life and they make it work, so there is

0:42:59.200 --> 0:43:02.440
<v Speaker 3>it's not commune udicating it seems to me anything about

0:43:02.560 --> 0:43:07.359
<v Speaker 3>like poverty or hardship of that kind. But yeah, so

0:43:07.400 --> 0:43:08.920
<v Speaker 3>we see that, and then the next thing, you know,

0:43:08.960 --> 0:43:11.200
<v Speaker 3>we're at the wedding and it's a rock and party,

0:43:11.280 --> 0:43:14.000
<v Speaker 3>like friends and relatives come to poor gifts onto the

0:43:14.040 --> 0:43:16.920
<v Speaker 3>pile on the table and they're drinking from this frothy

0:43:17.040 --> 0:43:20.720
<v Speaker 3>booz booze chalice. Actually it's mostly just one guy drinking

0:43:20.719 --> 0:43:24.279
<v Speaker 3>this chalice and they're dancing around in the warmth of

0:43:24.320 --> 0:43:29.160
<v Speaker 3>the fire. Eventually, this might be Aslac's father I think,

0:43:29.200 --> 0:43:32.280
<v Speaker 3>who says the drink is drunk bread and salt eaten.

0:43:33.560 --> 0:43:35.719
<v Speaker 3>And then there's this interesting thing where like Parita and

0:43:35.800 --> 0:43:39.440
<v Speaker 3>Aslac are kept behind a curtain. They're hidden from everybody

0:43:39.440 --> 0:43:42.400
<v Speaker 3>else at the party, and one drunk guy keeps peeping

0:43:42.440 --> 0:43:44.520
<v Speaker 3>through the curtain and tells them they look just like

0:43:44.560 --> 0:43:47.160
<v Speaker 3>a couple of lovebirds. And then at the end that

0:43:47.239 --> 0:43:49.360
<v Speaker 3>there's a funny shot where they're like closing up shop

0:43:49.400 --> 0:43:51.520
<v Speaker 3>at the end of the wedding party, and like everybody's

0:43:51.520 --> 0:43:53.880
<v Speaker 3>still like trying to peek in the door, and somebody's

0:43:53.880 --> 0:43:55.520
<v Speaker 3>trying to force the door shut.

0:43:56.239 --> 0:43:58.600
<v Speaker 2>Yeah. Yeah, this is the sequence where I kind of

0:43:58.600 --> 0:44:00.520
<v Speaker 2>wish I had color because I feel like this is

0:44:00.600 --> 0:44:04.160
<v Speaker 2>a This is a colorful in its own way, you know,

0:44:04.320 --> 0:44:07.239
<v Speaker 2>rosy depiction of traditional life. Is it accurate, I don't know,

0:44:07.280 --> 0:44:10.759
<v Speaker 2>but it has an accurate feel to it, at least

0:44:11.080 --> 0:44:11.760
<v Speaker 2>in my viewing.

0:44:12.160 --> 0:44:14.680
<v Speaker 3>I think the clothes in the scene alone would have

0:44:14.680 --> 0:44:26.439
<v Speaker 3>had a lot of cool colors. Yeah yeah, But after this,

0:44:26.800 --> 0:44:30.520
<v Speaker 3>now our main characters are married and time passes. Of course,

0:44:30.560 --> 0:44:33.440
<v Speaker 3>Aslac is a reindeer herder, which is a job that

0:44:33.520 --> 0:44:36.680
<v Speaker 3>requires travel. He has to take his stock around I

0:44:36.680 --> 0:44:39.680
<v Speaker 3>guess to different feeding grounds. Probably, so he's often gone,

0:44:39.920 --> 0:44:44.280
<v Speaker 3>leaving Parita home alone for long periods. And when Aslac

0:44:44.400 --> 0:44:49.040
<v Speaker 3>is gone, we learn Parita is lonely. We see her

0:44:49.080 --> 0:44:52.160
<v Speaker 3>excitement in one scene where he returns with a giant

0:44:52.239 --> 0:44:55.640
<v Speaker 3>train of animals. This was shot with a real reindeer herd,

0:44:55.680 --> 0:44:59.200
<v Speaker 3>and it's just amazing to see this ocean of antlers bobbing.

0:44:59.360 --> 0:45:02.800
<v Speaker 3>Is this column of like hundreds or maybe even thousands

0:45:02.800 --> 0:45:04.160
<v Speaker 3>of animals clops.

0:45:03.760 --> 0:45:05.880
<v Speaker 2>On by, Yeah, so many reindeer.

0:45:06.400 --> 0:45:09.120
<v Speaker 3>So Parita and Aslac race to meet each other, and

0:45:09.160 --> 0:45:12.000
<v Speaker 3>she just collapses into his arms. There's not just love

0:45:12.160 --> 0:45:16.000
<v Speaker 3>but relief when he comes home. But the night of

0:45:16.000 --> 0:45:19.440
<v Speaker 3>their reunion, that's when the vibes first start getting a

0:45:19.440 --> 0:45:22.640
<v Speaker 3>little dark. We see the couple together in their bed

0:45:23.360 --> 0:45:26.520
<v Speaker 3>and the camera slowly zooms in on them as we

0:45:26.600 --> 0:45:30.680
<v Speaker 3>hear these uneasy, dissonant chords swelling up on the soundtrack,

0:45:31.239 --> 0:45:34.640
<v Speaker 3>and we see that Aslac is asleep, but Parita is awake.

0:45:35.080 --> 0:45:37.799
<v Speaker 3>She's laying there and her eyes are open, and she

0:45:37.880 --> 0:45:40.640
<v Speaker 3>turns to her husband and she rubs his chest and

0:45:40.880 --> 0:45:44.440
<v Speaker 3>tries to rouse his attention, but he's you know, he's tired,

0:45:44.480 --> 0:45:46.959
<v Speaker 3>he's sound asleep, and he rolls over, turning his back

0:45:47.000 --> 0:45:50.120
<v Speaker 3>to her. And then Parita rises up from the bed

0:45:50.239 --> 0:45:53.600
<v Speaker 3>and slowly walks over to the fireplace to warm her hands.

0:45:54.120 --> 0:45:57.760
<v Speaker 3>And she turns and sees a man not aslac staring

0:45:57.800 --> 0:46:02.600
<v Speaker 3>at her from a bedroll on the floor. First time

0:46:02.600 --> 0:46:04.640
<v Speaker 3>I watched it, I was like, wait, who is this?

0:46:04.800 --> 0:46:06.840
<v Speaker 3>But I think this is one of the other herders.

0:46:06.880 --> 0:46:08.839
<v Speaker 3>I think they're all just sleeping in the same house here,

0:46:09.600 --> 0:46:14.399
<v Speaker 3>and you know, one of her husband's coworkers here. And

0:46:14.480 --> 0:46:17.520
<v Speaker 3>the man looks at her and she smiles, and then

0:46:17.560 --> 0:46:22.040
<v Speaker 3>she climbs back into bed with oslock. This little encounter,

0:46:22.200 --> 0:46:27.880
<v Speaker 3>in this exchange of looks feels significant, but I truly

0:46:27.960 --> 0:46:30.480
<v Speaker 3>wasn't sure what to make of it, Like was there

0:46:30.480 --> 0:46:33.040
<v Speaker 3>supposed to be some kind of sexual tension with this

0:46:33.160 --> 0:46:36.840
<v Speaker 3>other man or is he frightened of her for some reason?

0:46:36.960 --> 0:46:39.160
<v Speaker 3>You could kind of read the scene that way at stage,

0:46:39.280 --> 0:46:41.839
<v Speaker 3>like that could be what it means. She hasn't really

0:46:41.880 --> 0:46:45.360
<v Speaker 3>done anything overtly creepy yet, but she is just I

0:46:45.360 --> 0:46:47.200
<v Speaker 3>don't know, there's something in the music and the way

0:46:47.239 --> 0:46:50.000
<v Speaker 3>she looks at him that is a little maybe off

0:46:51.400 --> 0:46:54.799
<v Speaker 3>and we don't know like what exactly is going on,

0:46:54.920 --> 0:46:57.560
<v Speaker 3>but there's something she has a moment with this other man.

0:46:58.040 --> 0:47:00.560
<v Speaker 2>Yeah, I was wondering, is the man's supposed to be creepy?

0:47:00.640 --> 0:47:05.040
<v Speaker 2>Year Like, I'm thinking to some of the themes here

0:47:05.080 --> 0:47:07.839
<v Speaker 2>that are not all that overret I guess, But you know,

0:47:08.400 --> 0:47:11.719
<v Speaker 2>we begin with this scene where her mother played by

0:47:11.719 --> 0:47:16.000
<v Speaker 2>the same actor, is chased by wolves there, So is

0:47:16.080 --> 0:47:19.160
<v Speaker 2>this guy sort of like are we thinking about like

0:47:19.239 --> 0:47:22.560
<v Speaker 2>he's kind of a wolf himself? Is he like looking

0:47:22.600 --> 0:47:26.279
<v Speaker 2>at her with predatory eyes? I'm not sure. Again that

0:47:26.320 --> 0:47:28.960
<v Speaker 2>the film is kind of leads it to your interpretation.

0:47:29.320 --> 0:47:32.440
<v Speaker 3>Yeah, yeah, And so we have this question like ultimately,

0:47:33.160 --> 0:47:36.759
<v Speaker 3>what is it that Parita wants? We know, and we'll

0:47:36.800 --> 0:47:39.400
<v Speaker 3>explain more about this in following scenes, but we know

0:47:39.520 --> 0:47:43.640
<v Speaker 3>she's unsatisfied in her marriage somehow. But is this only

0:47:43.760 --> 0:47:47.759
<v Speaker 3>because she misses her husband and wants more attention from him,

0:47:48.360 --> 0:47:50.920
<v Speaker 3>or is it because she desires other men as well?

0:47:51.680 --> 0:47:53.920
<v Speaker 3>I think you could or is it something else? I

0:47:54.000 --> 0:47:57.880
<v Speaker 3>think you could interpret it multiple ways. And Parita herself

0:47:58.040 --> 0:48:02.080
<v Speaker 3>never says in the film. Later in her wear reindeer form,

0:48:02.600 --> 0:48:06.319
<v Speaker 3>she does seduce other men, but I wonder should we

0:48:06.360 --> 0:48:09.600
<v Speaker 3>take that as like her true to herself, as her

0:48:09.680 --> 0:48:12.320
<v Speaker 3>desire or is that just like the curse, the evil

0:48:12.400 --> 0:48:13.760
<v Speaker 3>magic acting through her.

0:48:14.560 --> 0:48:18.440
<v Speaker 2>Yeah? In either case, like, I think more communication was

0:48:18.520 --> 0:48:20.000
<v Speaker 2>necessary its marriage.

0:48:20.840 --> 0:48:24.239
<v Speaker 3>So later there's a scene where Aslak is preparing to

0:48:24.320 --> 0:48:27.520
<v Speaker 3>leave with his herd once again, and before he goes,

0:48:27.560 --> 0:48:31.680
<v Speaker 3>he gives Perita a gift, a young white reindeer, which

0:48:31.719 --> 0:48:35.040
<v Speaker 3>he says she can have as a pet. So it's small,

0:48:35.160 --> 0:48:38.879
<v Speaker 3>with soft looking fur, and it's asymmetrical. It only has

0:48:39.000 --> 0:48:42.400
<v Speaker 3>one antler on one side of its head, no antler

0:48:42.440 --> 0:48:45.480
<v Speaker 3>on the other side. And then Parita says, kind of sadly,

0:48:45.600 --> 0:48:47.880
<v Speaker 3>off you go again, and who knows for how long

0:48:48.040 --> 0:48:50.839
<v Speaker 3>I'll miss you, And he hugs her and he tries

0:48:50.880 --> 0:48:52.799
<v Speaker 3>to comfort her. He says he'll be back soon, but

0:48:52.880 --> 0:48:54.799
<v Speaker 3>you can see that she is not happy in the

0:48:54.800 --> 0:48:57.319
<v Speaker 3>way that like as he pulls away, she's still just

0:48:57.400 --> 0:49:01.960
<v Speaker 3>reaching after him. So now is alone again, alone with

0:49:02.040 --> 0:49:06.200
<v Speaker 3>her one antlered white reindeer dough and we see her

0:49:06.239 --> 0:49:08.719
<v Speaker 3>feeding it from a big ball of lichen. I think

0:49:08.719 --> 0:49:11.000
<v Speaker 3>that's what it is. She's got, like this big wad

0:49:11.080 --> 0:49:14.080
<v Speaker 3>of something that she feeds it. And then later, she

0:49:14.160 --> 0:49:16.520
<v Speaker 3>sits in her house staring out the window at this

0:49:16.600 --> 0:49:20.200
<v Speaker 3>bleak landscape with gray clouds, and there's like a beam

0:49:20.239 --> 0:49:22.799
<v Speaker 3>of sunlight cutting through the gray clouds, like we saw

0:49:22.880 --> 0:49:27.800
<v Speaker 3>earlier in the opening montage. She's obviously yearning for something.

0:49:28.480 --> 0:49:33.000
<v Speaker 3>And then suddenly a switch is flipped, A change comes

0:49:33.000 --> 0:49:36.440
<v Speaker 3>over Parita, and she has decided to do something, So

0:49:36.480 --> 0:49:39.680
<v Speaker 3>she hurriedly packs some items in a bag and ventures

0:49:39.680 --> 0:49:43.160
<v Speaker 3>out into the snow. She goes over a hill, across

0:49:43.200 --> 0:49:46.920
<v Speaker 3>a plane, all the way to a tiny, isolated cottage

0:49:47.000 --> 0:49:51.040
<v Speaker 3>in the fells, and I thought this was an interesting

0:49:51.160 --> 0:49:53.920
<v Speaker 3>choice for the equivalent of what you would get in

0:49:53.960 --> 0:49:58.080
<v Speaker 3>other movies. The witch's hut, which is often in the

0:49:58.120 --> 0:50:00.439
<v Speaker 3>movies I'm more familiar with, is in a four story

0:50:00.480 --> 0:50:03.440
<v Speaker 3>is in a swamp, and here it is the only

0:50:04.120 --> 0:50:08.240
<v Speaker 3>vertical feature we can see in an otherwise completely empty

0:50:08.360 --> 0:50:09.960
<v Speaker 3>expanse of snow.

0:50:10.360 --> 0:50:13.800
<v Speaker 2>And it itself is covered in snow. This is snow everywhere.

0:50:13.880 --> 0:50:16.040
<v Speaker 3>So Parita goes to the door and lets herself in.

0:50:16.480 --> 0:50:19.560
<v Speaker 3>The cottage is filled with smoke, the floor is filthy.

0:50:20.000 --> 0:50:22.480
<v Speaker 3>There is a goat chained to a post in the

0:50:22.480 --> 0:50:25.360
<v Speaker 3>middle of the room, and then squatting on the floor

0:50:25.520 --> 0:50:29.680
<v Speaker 3>tending to a fire. Is Salkunila the shaman, the wizard,

0:50:30.000 --> 0:50:32.640
<v Speaker 3>kind of the cunning man? I wondered if you had

0:50:32.640 --> 0:50:36.399
<v Speaker 3>a thought on this, rob do you read Salkunila as

0:50:36.440 --> 0:50:40.680
<v Speaker 3>an inbounds or an out of bounds practitioner of magic

0:50:40.760 --> 0:50:43.799
<v Speaker 3>from the society's point of view? Is he more like

0:50:43.920 --> 0:50:47.040
<v Speaker 3>the village priest or the village shaman, or is he

0:50:47.200 --> 0:50:49.920
<v Speaker 3>more like some kind of outsider warlock.

0:50:50.800 --> 0:50:54.160
<v Speaker 2>That's a great question. Yeah, because if in other films

0:50:54.160 --> 0:50:56.920
<v Speaker 2>where we have this character sort of character show up,

0:50:56.960 --> 0:50:59.319
<v Speaker 2>you know, generally in the form of a witch, you

0:50:59.320 --> 0:51:02.840
<v Speaker 2>can have different more they may lean more old religion,

0:51:02.880 --> 0:51:07.120
<v Speaker 2>more pagan, or they may lean more satanic dark magic. Right,

0:51:07.560 --> 0:51:11.680
<v Speaker 2>and in either case kind of like position a sort

0:51:11.719 --> 0:51:16.719
<v Speaker 2>of spiritual distance from the mainstream. But then here we

0:51:16.840 --> 0:51:19.680
<v Speaker 2>get the sense that whatever the spiritual distance, there is

0:51:19.719 --> 0:51:23.359
<v Speaker 2>a there is an actual physical distance from the rest

0:51:23.440 --> 0:51:26.040
<v Speaker 2>of the people. I'm not sure how we're to take that,

0:51:26.239 --> 0:51:28.520
<v Speaker 2>so I don't know. I I guess I got the

0:51:28.600 --> 0:51:32.560
<v Speaker 2>overall impression that the shamanistic traditions that he represents are

0:51:32.920 --> 0:51:36.160
<v Speaker 2>at least not that far from the mainstream. But for

0:51:36.239 --> 0:51:40.439
<v Speaker 2>whatever reasons. What he does is a little removed from

0:51:40.520 --> 0:51:43.440
<v Speaker 2>the rest of the community. He is kind of an

0:51:43.480 --> 0:51:49.440
<v Speaker 2>individual corner. Yeah, he is an individual with with influences

0:51:49.520 --> 0:51:52.760
<v Speaker 2>in the other world, and that's why you come to him.

0:51:53.200 --> 0:51:55.439
<v Speaker 3>Maybe it's in a place where like you could buy

0:51:55.440 --> 0:51:58.080
<v Speaker 3>beer at the store, but he's a home brewer. Yeah,

0:51:58.520 --> 0:52:03.799
<v Speaker 3>maybe so salkut Nila. He turns his eyes up to

0:52:04.200 --> 0:52:07.160
<v Speaker 3>uh Pirrieto when when she comes in, and he says,

0:52:07.520 --> 0:52:10.200
<v Speaker 3>I knew you would come, And then he hangs a

0:52:10.280 --> 0:52:12.440
<v Speaker 3>pot over the fire. It looks like maybe it's a

0:52:12.440 --> 0:52:13.160
<v Speaker 3>pot of soup.

0:52:13.239 --> 0:52:13.640
<v Speaker 2>I thought.

0:52:13.680 --> 0:52:15.759
<v Speaker 3>It looks like it's got a big bone sticking out

0:52:15.760 --> 0:52:15.960
<v Speaker 3>of it.

0:52:16.080 --> 0:52:16.279
<v Speaker 2>Yeah.

0:52:16.360 --> 0:52:20.239
<v Speaker 3>Yeah, And Parita quickly begins digging into her bag and

0:52:20.280 --> 0:52:23.000
<v Speaker 3>pulling things out to lay before the wise man. She

0:52:23.080 --> 0:52:26.359
<v Speaker 3>has brought. She has brought gifts. This is I guess

0:52:26.400 --> 0:52:28.959
<v Speaker 3>how she's going to pay for his services. First of all,

0:52:29.000 --> 0:52:31.799
<v Speaker 3>she pulls out these round loaves of bread that look

0:52:31.880 --> 0:52:35.319
<v Speaker 3>like giant bagels. Rob, I understand you figured out what

0:52:35.400 --> 0:52:36.799
<v Speaker 3>kind of bread product this is.

0:52:36.960 --> 0:52:39.040
<v Speaker 2>Yeah, I was curious, maybe a little hungry at the time,

0:52:39.080 --> 0:52:42.239
<v Speaker 2>and it's it's it's I'm not going to attempt to

0:52:42.239 --> 0:52:44.920
<v Speaker 2>pronounce its finished name, but it's apparently a traditional finish

0:52:45.040 --> 0:52:47.640
<v Speaker 2>rye bread and that hole in the center it has

0:52:47.680 --> 0:52:49.680
<v Speaker 2>to do with the way that they're they're they're hung

0:52:49.719 --> 0:52:52.839
<v Speaker 2>on poles at some point in the process of making them.

0:52:52.840 --> 0:52:54.879
<v Speaker 2>But yeah, so some sort of finish rye red here.

0:52:55.160 --> 0:52:57.120
<v Speaker 3>So you sent me an article. It's like after you

0:52:57.160 --> 0:52:59.399
<v Speaker 3>bake them, you hang them up on a pole over

0:52:59.440 --> 0:53:01.800
<v Speaker 3>the oven, and that like keeps them warm or dries

0:53:01.840 --> 0:53:02.480
<v Speaker 3>them or something.

0:53:02.719 --> 0:53:07.520
<v Speaker 2>Yeah, so they're not donuts or bagels. They're something unique.

0:53:07.880 --> 0:53:11.880
<v Speaker 3>But so yeah. She pulls out these large bagel shaped

0:53:12.120 --> 0:53:14.399
<v Speaker 3>loaves of bread and then a wedge of cheese. That's

0:53:14.400 --> 0:53:16.279
<v Speaker 3>got to be reindeer milk cheese.

0:53:16.120 --> 0:53:19.080
<v Speaker 2>Right, it's or goats. I mean this guy, but this

0:53:19.120 --> 0:53:22.240
<v Speaker 2>guy's got goats and he doesn't have cheese, so that's true.

0:53:22.320 --> 0:53:24.839
<v Speaker 3>He wants that cheese, I think. She also pulls out

0:53:24.880 --> 0:53:28.160
<v Speaker 3>a dried piece of meat, and then finally the good stuff,

0:53:28.600 --> 0:53:32.120
<v Speaker 3>a bottle of clear spirits. This could be vodka or

0:53:32.239 --> 0:53:39.400
<v Speaker 3>maybe some kind of traditional sammy liquor. Alandi Salku Nila

0:53:39.560 --> 0:53:41.759
<v Speaker 3>sees what he wants. When she produces the bottle, he

0:53:41.880 --> 0:53:46.000
<v Speaker 3>snatches it and immediately just starts chugging, and after a

0:53:46.040 --> 0:53:49.720
<v Speaker 3>good long chug he turns back to Parita and he says,

0:53:50.520 --> 0:53:52.080
<v Speaker 3>love potion is it?

0:53:52.200 --> 0:53:52.279
<v Speaker 2>You?

0:53:52.400 --> 0:53:56.080
<v Speaker 3>Women young and old the same? And then while he's talking,

0:53:56.120 --> 0:53:59.920
<v Speaker 3>he also keeps doing this bizarre, slow, high pitched laugh,

0:54:00.800 --> 0:54:04.840
<v Speaker 3>and he says, your man off in the fells. Salkunila

0:54:04.920 --> 0:54:07.480
<v Speaker 3>knows the cure. And then here he pulls out a

0:54:07.560 --> 0:54:10.600
<v Speaker 3>leather pouch and begins to pinch things out of it

0:54:10.640 --> 0:54:14.560
<v Speaker 3>and sprinkle them into the pot. He says, herbs from

0:54:14.600 --> 0:54:20.319
<v Speaker 3>beyond ten fells, beside ten streams, some graveyard salt, the

0:54:20.360 --> 0:54:24.280
<v Speaker 3>balls of ten bull moose, the strength of ten bull moose.

0:54:24.840 --> 0:54:29.160
<v Speaker 3>Salcunila the Wizard can bring back lost reindeer. Salcunila the

0:54:29.200 --> 0:54:33.399
<v Speaker 3>Great Wizard can raise the dead. And then I love

0:54:33.520 --> 0:54:38.120
<v Speaker 3>this part. He pulls out a divination object. It is

0:54:38.160 --> 0:54:42.760
<v Speaker 3>a drum with a skin loosely stretched over the top

0:54:42.840 --> 0:54:47.600
<v Speaker 3>as its head, and all over this skin are illustrations

0:54:47.600 --> 0:54:51.040
<v Speaker 3>and drawings, these patterns, And then he places a small

0:54:51.360 --> 0:54:54.880
<v Speaker 3>stone or bone dye of some kind on the drum

0:54:55.239 --> 0:54:58.360
<v Speaker 3>and then starts beating the drum with a clawed mallet,

0:54:58.440 --> 0:55:01.319
<v Speaker 3>and this makes the little die object like bounce up

0:55:01.320 --> 0:55:04.600
<v Speaker 3>and down, and land on different parts of the drawings

0:55:04.600 --> 0:55:08.360
<v Speaker 3>on the drumhead. Yeah, I like this, so I assume

0:55:08.520 --> 0:55:11.480
<v Speaker 3>where the bone piece bounces on the drum here. Tells

0:55:11.520 --> 0:55:15.080
<v Speaker 3>her what she must do, and Sulkuneila explains the message.

0:55:15.080 --> 0:55:18.680
<v Speaker 3>He says, you must sacrifice to the stone god, the

0:55:18.719 --> 0:55:22.080
<v Speaker 3>first living thing you meet on your way home. Then

0:55:22.600 --> 0:55:26.080
<v Speaker 3>no reindeer herder will be able to resist you this winter.

0:55:26.280 --> 0:55:26.760
<v Speaker 2>You will.

0:55:27.520 --> 0:55:30.759
<v Speaker 3>But then he trails off. He stops talking, and he

0:55:30.880 --> 0:55:36.279
<v Speaker 3>leans back, looking frightened, like he's frightened of Pirita. And

0:55:36.360 --> 0:55:39.040
<v Speaker 3>she tells him to go on. But now she's looming

0:55:39.120 --> 0:55:43.600
<v Speaker 3>over him with this menacing posture and this crazed look

0:55:43.600 --> 0:55:47.520
<v Speaker 3>in her eyes, and she reaches out a hand flexed

0:55:47.560 --> 0:55:50.799
<v Speaker 3>like an animal's claw and presses it down against the

0:55:50.800 --> 0:55:56.040
<v Speaker 3>painted drumhead. And now the drum begins to sound, releasing

0:55:56.080 --> 0:56:00.040
<v Speaker 3>this new, deep, deeper, echoing beat, and the bone and

0:56:00.800 --> 0:56:03.920
<v Speaker 3>the little object starts to dance, even though Salcunila is

0:56:03.960 --> 0:56:06.279
<v Speaker 3>not touching the drum. Nobody's beating the drum, but we're

0:56:06.280 --> 0:56:09.759
<v Speaker 3>hearing a drum beat and it's it's reverberating. So there's

0:56:09.760 --> 0:56:13.640
<v Speaker 3>some kind of terrible power radiating out of Parita herself

0:56:13.719 --> 0:56:17.200
<v Speaker 3>into the drum and Rob, I don't know if you

0:56:17.600 --> 0:56:20.400
<v Speaker 3>have a way of describing the way her face looks

0:56:20.440 --> 0:56:21.840
<v Speaker 3>in this scene, but it's intense.

0:56:22.239 --> 0:56:25.080
<v Speaker 2>Yeah, the lighting is totally different, you know, of course

0:56:25.080 --> 0:56:29.040
<v Speaker 2>this is a darker environment to begin with. And then yeah,

0:56:29.080 --> 0:56:31.200
<v Speaker 2>she has this kind of sinister look on her face,

0:56:31.280 --> 0:56:34.960
<v Speaker 2>like something has awoken inside her. The spell. It kind

0:56:34.960 --> 0:56:36.800
<v Speaker 2>of comes back to what you said earlier. This spell

0:56:36.880 --> 0:56:40.480
<v Speaker 2>has has interacted with a pre existing condition that was

0:56:40.560 --> 0:56:44.120
<v Speaker 2>unknown to our wizard here, that she herself is a

0:56:44.160 --> 0:56:44.760
<v Speaker 2>born witch.

0:56:45.360 --> 0:56:48.760
<v Speaker 3>Yeah, and he announces it now he Salconela screams witch

0:56:49.360 --> 0:56:54.480
<v Speaker 3>and Parita looks possessed. And then also an interesting distinction

0:56:54.560 --> 0:56:57.239
<v Speaker 3>to wonder, like, so he's doing something like some kind

0:56:57.280 --> 0:57:00.359
<v Speaker 3>of magic or witchcraft, but there's a different thing he

0:57:00.440 --> 0:57:02.960
<v Speaker 3>means by her being a witch. Maybe it's that like

0:57:03.400 --> 0:57:08.360
<v Speaker 3>he knows the the magical arts, but she's got something

0:57:08.680 --> 0:57:11.719
<v Speaker 3>you know, inborn in her, like she has powers.

0:57:12.080 --> 0:57:14.040
<v Speaker 2>Yeah, Like I get the sense that like he is

0:57:14.080 --> 0:57:17.080
<v Speaker 2>one who has reached into the other world and has

0:57:17.120 --> 0:57:20.440
<v Speaker 2>some degree of power. And it's probably over selling his

0:57:20.480 --> 0:57:22.880
<v Speaker 2>ability saying he can raise the dead and so forth,

0:57:22.960 --> 0:57:24.200
<v Speaker 2>And you.

0:57:24.120 --> 0:57:25.120
<v Speaker 3>Know what's that vodka.

0:57:25.240 --> 0:57:27.840
<v Speaker 2>Yeah, he's kind of a mess. And at this point

0:57:27.920 --> 0:57:31.200
<v Speaker 2>he realizes, oh, she's the real deal though. She has

0:57:31.640 --> 0:57:35.680
<v Speaker 2>powers that emerge from within the other world, and yeah,

0:57:35.720 --> 0:57:40.520
<v Speaker 2>maybe he even has some some notion that there are

0:57:40.600 --> 0:57:43.680
<v Speaker 2>going to be some interactions with how his magic and

0:57:43.760 --> 0:57:45.680
<v Speaker 2>her magic are now going to manifest.

0:57:46.000 --> 0:57:50.000
<v Speaker 3>Right, So Parita looks possessed, and then finally the drumhead

0:57:50.080 --> 0:57:53.040
<v Speaker 3>rips open and Salku Nila shouts in terror as he

0:57:53.120 --> 0:57:55.040
<v Speaker 3>like falls back into the corner of the room. He

0:57:55.120 --> 0:57:59.600
<v Speaker 3>reaches for his goat for safety, and Parita stares into

0:57:59.600 --> 0:58:03.680
<v Speaker 3>the fire as it climbs higher, and then the scene's over.

0:58:03.760 --> 0:58:06.520
<v Speaker 3>After this, Parita, we see her back outside heading home.

0:58:06.880 --> 0:58:08.880
<v Speaker 2>Now did she get a love potion at all? It

0:58:08.960 --> 0:58:12.640
<v Speaker 2>was just well, she was given a ritual to a

0:58:12.720 --> 0:58:15.040
<v Speaker 2>ritual to carry out, so there's not so much a potion,

0:58:15.160 --> 0:58:17.280
<v Speaker 2>but yeah, a ritual to carry out in order to

0:58:17.320 --> 0:58:18.400
<v Speaker 2>achieve this effect.

0:58:18.680 --> 0:58:21.200
<v Speaker 3>Right, So she's going back home and she's come out

0:58:21.240 --> 0:58:24.720
<v Speaker 3>of her trance, but she as she's crossing the distance,

0:58:24.760 --> 0:58:27.640
<v Speaker 3>she hears the words of the shaman again. She has

0:58:27.680 --> 0:58:31.360
<v Speaker 3>to sacrifice to the Stone God, the first living thing

0:58:31.520 --> 0:58:34.160
<v Speaker 3>that she meets on her way home. But when she

0:58:34.360 --> 0:58:38.400
<v Speaker 3>arrives home, oh no, there's Oslac outside the house. He's

0:58:38.400 --> 0:58:43.440
<v Speaker 3>home early, but fortunately before she reunites with her husband,

0:58:43.520 --> 0:58:46.240
<v Speaker 3>Like the pet reindeer with the one antler, he lets

0:58:46.280 --> 0:58:48.600
<v Speaker 3>go of it and it runs ahead of him into

0:58:48.640 --> 0:58:51.560
<v Speaker 3>her arms. So the white reindeer now is the thing

0:58:51.600 --> 0:58:55.160
<v Speaker 3>that she has to sacrifice. Aslac tells her that he

0:58:55.240 --> 0:58:58.200
<v Speaker 3>missed her and he had to come home early to

0:58:58.240 --> 0:59:01.080
<v Speaker 3>see her. And at this point I wondered, oh, man,

0:59:01.520 --> 0:59:04.720
<v Speaker 3>should you interpret that as like I made the trip

0:59:04.760 --> 0:59:08.800
<v Speaker 3>to the shaman for no reason, like he came back anyway,

0:59:08.920 --> 0:59:12.240
<v Speaker 3>this was the thing I wanted? Or did it already work?

0:59:12.880 --> 0:59:14.960
<v Speaker 2>Hmmm, that's a good question. I also had a question

0:59:15.040 --> 0:59:17.880
<v Speaker 2>about how there's not, again, not a lot of dialogue

0:59:17.880 --> 0:59:20.440
<v Speaker 2>in some of these In many of these scenes, so

0:59:20.640 --> 0:59:22.800
<v Speaker 2>like the wizard is just saying like, oh, yeah, I've

0:59:22.840 --> 0:59:27.480
<v Speaker 2>got what you want. You want a love potion, No

0:59:27.640 --> 0:59:29.920
<v Speaker 2>reindeer herder will be able to resist you. And then

0:59:29.960 --> 0:59:32.280
<v Speaker 2>but she doesn't say no, no, no, just my husband.

0:59:32.280 --> 0:59:35.800
<v Speaker 2>I'm just trying to make my husband more attracted any reindeer.

0:59:36.560 --> 0:59:39.680
<v Speaker 3>Well, it's unclear again, I think it we don't fully

0:59:39.760 --> 0:59:43.240
<v Speaker 3>know whether she is just wanting the attention of her husband,

0:59:43.280 --> 0:59:45.760
<v Speaker 3>or whether she's interested in the attention of other reindeer

0:59:45.800 --> 0:59:48.960
<v Speaker 3>herders as well. It could be either one. Yeah, I

0:59:49.000 --> 0:59:52.120
<v Speaker 3>mean I think it is clear she misses as locks.

0:59:51.840 --> 0:59:54.480
<v Speaker 2>So absolutely that that's at least a part of it.

0:59:54.600 --> 1:00:08.400
<v Speaker 3>Yes. Anyway, later we see Sipurita remembering what she has

1:00:08.480 --> 1:00:10.920
<v Speaker 3>to do, so she packs up and she harnesses the

1:00:10.960 --> 1:00:13.640
<v Speaker 3>young reindeer and she sets out for a journey to

1:00:13.680 --> 1:00:16.680
<v Speaker 3>the place of the Stone God. This is one of

1:00:16.720 --> 1:00:20.120
<v Speaker 3>my favorite parts of the movie. So like, she passes

1:00:20.160 --> 1:00:23.400
<v Speaker 3>these strange landscapes while she's on the way. There's one

1:00:23.400 --> 1:00:25.440
<v Speaker 3>part here, Robert, I don't know if you know what

1:00:25.440 --> 1:00:28.720
<v Speaker 3>we're looking at. There's this big ice field and then

1:00:28.760 --> 1:00:33.200
<v Speaker 3>there are these regularly spaced vertical structures that are totally

1:00:33.240 --> 1:00:36.120
<v Speaker 3>covered in snow and ice, and I was like, are

1:00:36.200 --> 1:00:39.960
<v Speaker 3>these just like really narrow trees that are regularly spaced

1:00:40.040 --> 1:00:42.720
<v Speaker 3>this way or is this something man made? I truly

1:00:42.880 --> 1:00:43.800
<v Speaker 3>have no idea.

1:00:43.880 --> 1:00:45.880
<v Speaker 2>I mean I took them to be trees when I

1:00:45.920 --> 1:00:47.720
<v Speaker 2>was watching the film, but I could be wrong. Yeah,

1:00:47.720 --> 1:00:49.560
<v Speaker 2>they could be structures of some sort, but they've been

1:00:49.560 --> 1:00:53.000
<v Speaker 2>blasted by the snow and are now just encrusted with it.

1:00:53.320 --> 1:00:56.560
<v Speaker 3>So the atmosphere and the music become much more frightening.

1:00:56.680 --> 1:01:00.439
<v Speaker 3>As she nears the place of the Stone God. It

1:01:00.520 --> 1:01:05.880
<v Speaker 3>is a giant, dark stone monolith looming over a field,

1:01:06.560 --> 1:01:11.000
<v Speaker 3>topped with a reindeer skull and massive antlers, and then

1:01:11.040 --> 1:01:15.080
<v Speaker 3>below the stone there is a reindeer graveyard, though all

1:01:15.080 --> 1:01:19.800
<v Speaker 3>we see is snow with just hundreds of reindeer antlers

1:01:19.960 --> 1:01:23.520
<v Speaker 3>sticking up out of it. It's a wonderfully composed scene,

1:01:23.760 --> 1:01:27.800
<v Speaker 3>absolutely yes. So Parita reaches the altar and then she

1:01:27.880 --> 1:01:30.760
<v Speaker 3>kneels down with her pet, and she raises the knife

1:01:30.800 --> 1:01:33.840
<v Speaker 3>and then plunges the knife in to complete the sacrifice.

1:01:34.400 --> 1:01:38.120
<v Speaker 3>And here some power comes over her. Yet again. Parita

1:01:38.240 --> 1:01:42.280
<v Speaker 3>is overwhelmed, maybe possessed in some way, and she passes

1:01:42.320 --> 1:01:44.640
<v Speaker 3>out and has all these visions. She has visions of

1:01:44.680 --> 1:01:48.720
<v Speaker 3>her life, of her meeting with the Shaman, of there's

1:01:48.720 --> 1:01:51.040
<v Speaker 3>a vision of a reindeer running across a field in

1:01:51.160 --> 1:01:58.640
<v Speaker 3>photonegative and something now has changed, and I think maybe

1:01:58.640 --> 1:02:01.160
<v Speaker 3>this is a good point to you kind of zoom

1:02:01.200 --> 1:02:03.200
<v Speaker 3>out and speak in a more summary way about the

1:02:03.480 --> 1:02:05.120
<v Speaker 3>rest of the plot of the film, and then we

1:02:05.200 --> 1:02:07.520
<v Speaker 3>can I don't know, focus on anything that stands out

1:02:07.560 --> 1:02:10.200
<v Speaker 3>to you that you want to talk about. So after

1:02:10.240 --> 1:02:14.800
<v Speaker 3>this point the ritual seems to have worked, but at

1:02:14.840 --> 1:02:18.680
<v Speaker 3>a terrible cost. It sort of it comes with a twist.

1:02:18.680 --> 1:02:21.280
<v Speaker 3>It's like a monkey's paw sort of thing. She is

1:02:21.440 --> 1:02:25.960
<v Speaker 3>indeed now irresistible to the reindeer herdsman, but at night

1:02:26.480 --> 1:02:32.520
<v Speaker 3>she transforms bodily into a wild white reindeer and roams

1:02:32.560 --> 1:02:37.360
<v Speaker 3>the fells committing murders. So in her reindeer form we

1:02:37.440 --> 1:02:40.040
<v Speaker 3>see this first scene where she attracts the attention of

1:02:40.040 --> 1:02:43.040
<v Speaker 3>a herder one night and he wants to catch her,

1:02:43.120 --> 1:02:46.120
<v Speaker 3>not as parita, but as a reindeer, to add her

1:02:46.160 --> 1:02:48.400
<v Speaker 3>to the herd. I guess. And this is funny because

1:02:48.400 --> 1:02:50.880
<v Speaker 3>it plays on this duality of like, she will be

1:02:50.960 --> 1:02:55.000
<v Speaker 3>irresistible to the reindeer herdsman, and sometimes what they're interested

1:02:55.040 --> 1:02:57.760
<v Speaker 3>in is business they want, you know, they want this reindeer,

1:02:57.880 --> 1:03:00.720
<v Speaker 3>or maybe there's it's playing on this full belief that

1:03:00.840 --> 1:03:03.600
<v Speaker 3>like catching a wild white reindeer is like something that

1:03:03.640 --> 1:03:05.040
<v Speaker 3>brings great fortune.

1:03:05.080 --> 1:03:08.720
<v Speaker 2>Right right. But then the other side of that, of course,

1:03:08.800 --> 1:03:11.080
<v Speaker 2>is that on one level or the other she is

1:03:11.480 --> 1:03:12.720
<v Speaker 2>a woman pursued by.

1:03:12.600 --> 1:03:15.439
<v Speaker 3>Men, yes, exactly. And then so when this guy does

1:03:15.520 --> 1:03:18.760
<v Speaker 3>catch her, she transforms back into her human form and

1:03:18.800 --> 1:03:22.480
<v Speaker 3>then she kills him. And this cycle repeats several times

1:03:22.480 --> 1:03:25.919
<v Speaker 3>with these different sort of lurings out and murders in

1:03:26.160 --> 1:03:29.200
<v Speaker 3>where she will alternate between her reindeer form and her

1:03:29.280 --> 1:03:30.880
<v Speaker 3>human form.

1:03:30.560 --> 1:03:33.480
<v Speaker 2>And she kind of has vampire teeth to a certain extent.

1:03:33.560 --> 1:03:36.560
<v Speaker 3>Yeah, oh yeah, yeah, we see that, and it's freaky.

1:03:36.640 --> 1:03:40.000
<v Speaker 3>And in response to the killings, the villagers get very

1:03:40.440 --> 1:03:42.920
<v Speaker 3>upset and they try to come up with solutions to

1:03:43.080 --> 1:03:46.920
<v Speaker 3>combat the evil witchcraft in their midst. The solution favored

1:03:46.920 --> 1:03:50.840
<v Speaker 3>by Aslak, not knowing that the witch is his wife,

1:03:51.280 --> 1:03:53.640
<v Speaker 3>is cold iron, and that is the only way to

1:03:53.720 --> 1:03:56.640
<v Speaker 3>kill a witch. So you see these forging scenes where

1:03:56.680 --> 1:03:58.560
<v Speaker 3>these guy, you know, people who are I think not

1:03:58.680 --> 1:04:02.040
<v Speaker 3>professional blacksmiths, are just doing the best they can. They're

1:04:02.080 --> 1:04:06.240
<v Speaker 3>like beating out these iron tips into spearheads so that

1:04:06.280 --> 1:04:08.080
<v Speaker 3>they can kill the witch with cold iron.

1:04:08.160 --> 1:04:10.360
<v Speaker 2>Isn't there one scene where he's making one in the

1:04:10.440 --> 1:04:13.480
<v Speaker 2>room with his wife, Yeah, yes, she's in there, yeah yeah,

1:04:13.520 --> 1:04:16.320
<v Speaker 2>and she's kind of like recoiled in the corner. Because

1:04:17.400 --> 1:04:20.440
<v Speaker 2>this is like an instrument of death for her, but

1:04:20.600 --> 1:04:23.080
<v Speaker 2>he doesn't know that she is the witch. She is

1:04:23.120 --> 1:04:23.760
<v Speaker 2>the reindeer.

1:04:24.680 --> 1:04:27.320
<v Speaker 3>So at one point you mentioned the ranger with the

1:04:27.400 --> 1:04:30.600
<v Speaker 3>rifle that shows up from the south. He is not

1:04:30.960 --> 1:04:34.160
<v Speaker 3>part of the culture of the film and is not

1:04:34.360 --> 1:04:38.120
<v Speaker 3>impressed by stories of magic and devils. He tracks the

1:04:38.160 --> 1:04:40.040
<v Speaker 3>reindeer and he tries to shoot it, but I think

1:04:40.080 --> 1:04:43.200
<v Speaker 3>some magical trickery goes on and the rifle explodes in

1:04:43.240 --> 1:04:47.479
<v Speaker 3>his face, and then he sees the animal transform back

1:04:47.520 --> 1:04:50.400
<v Speaker 3>into a beautiful woman and he sort of loses his mind.

1:04:50.760 --> 1:04:51.520
<v Speaker 2>Yeah.

1:04:51.560 --> 1:04:54.880
<v Speaker 3>After more killings, the villagers form a mob to hunt

1:04:54.960 --> 1:04:59.840
<v Speaker 3>down the wear reindeer, and in this final in the climax,

1:04:59.880 --> 1:05:03.400
<v Speaker 3>he Parita is frightened and she flees. She keeps transforming

1:05:03.480 --> 1:05:06.280
<v Speaker 3>back and forth between her reindeer and human forms. She

1:05:06.400 --> 1:05:08.320
<v Speaker 3>tries to go back to get help from the wizard

1:05:08.440 --> 1:05:11.640
<v Speaker 3>from Salkunela, but finds that he has been killed in

1:05:11.720 --> 1:05:14.840
<v Speaker 3>his cottage. Rob, how did you interpret that? Who killed him?

1:05:14.880 --> 1:05:16.440
<v Speaker 3>Do you think it was the villagers?

1:05:17.120 --> 1:05:20.080
<v Speaker 2>I don't know, because he's in there, like it's cold

1:05:20.120 --> 1:05:25.080
<v Speaker 2>and frozen. It's unclear when he died exactly, so I

1:05:25.640 --> 1:05:28.200
<v Speaker 2>mean it's it also doesn't seem and he was necessarily

1:05:28.520 --> 1:05:31.760
<v Speaker 2>practicing a lot of self care. So, like, did he

1:05:31.840 --> 1:05:35.000
<v Speaker 2>drink himself to death in that hut? Is it because

1:05:35.040 --> 1:05:36.760
<v Speaker 2>of what he saw after?

1:05:37.480 --> 1:05:38.560
<v Speaker 3>Did she kill him? Yeah?

1:05:38.560 --> 1:05:40.640
<v Speaker 2>Did she kill him? Yes? She may have. She may

1:05:40.680 --> 1:05:44.000
<v Speaker 2>have killed him sight unseen, you know, off off off camera,

1:05:44.040 --> 1:05:49.920
<v Speaker 2>off screen after that initial encounter. I don't know, it's again,

1:05:50.040 --> 1:05:52.880
<v Speaker 2>it's it's it's a bit ambiguous, but it's clear that

1:05:53.000 --> 1:05:56.240
<v Speaker 2>like he cannot help her in the same way that

1:05:56.280 --> 1:05:58.880
<v Speaker 2>this ranger from the south cannot help the villagers.

1:05:59.160 --> 1:06:02.480
<v Speaker 3>Yeah, and so she also she's seeking help wherever it

1:06:02.520 --> 1:06:04.200
<v Speaker 3>can come. She tries to go back to the place

1:06:04.240 --> 1:06:06.920
<v Speaker 3>of the Stone God to ask for mercy, but no

1:06:07.080 --> 1:06:11.000
<v Speaker 3>mercy will be given. And then finally, in her reindeer form,

1:06:11.360 --> 1:06:14.800
<v Speaker 3>she's caught by Aslac, who gores her with a cold

1:06:14.840 --> 1:06:19.920
<v Speaker 3>iron spear, after which she transforms back into herself, leaving

1:06:19.960 --> 1:06:23.760
<v Speaker 3>Aslac mortified and he kneels down over her, realizing he

1:06:23.760 --> 1:06:26.400
<v Speaker 3>has killed his wife, and he brushes her hair tenderly

1:06:26.480 --> 1:06:28.880
<v Speaker 3>while she's dying, and then we just see the snow

1:06:28.960 --> 1:06:31.880
<v Speaker 3>blowing from the slope of the fells and the cold wind,

1:06:32.360 --> 1:06:34.640
<v Speaker 3>and that's the end. It's a very bleak ending.

1:06:34.880 --> 1:06:37.880
<v Speaker 2>Yeah, we don't even get at the end. We close

1:06:37.920 --> 1:06:40.800
<v Speaker 2>out and then we get the studio, the logo, and

1:06:40.800 --> 1:06:41.240
<v Speaker 2>that's it.

1:06:41.720 --> 1:06:44.640
<v Speaker 3>So so many interesting questions. I've raised this a couple

1:06:44.760 --> 1:06:47.320
<v Speaker 3>times now, but I want to come back to evidence

1:06:47.360 --> 1:06:49.920
<v Speaker 3>we can look at in the film for what is

1:06:50.000 --> 1:06:54.040
<v Speaker 3>Parita's attitude? Like, so much of her inner life is

1:06:54.160 --> 1:06:56.840
<v Speaker 3>left mysterious, and that's part of what makes the film

1:06:56.920 --> 1:07:01.080
<v Speaker 3>and the character so alluring. She's clearly feeling and thinking

1:07:01.160 --> 1:07:04.320
<v Speaker 3>so much, but we get hardly any dialogue or voiceover

1:07:04.440 --> 1:07:07.720
<v Speaker 3>to share the details of those thoughts and feelings with

1:07:07.840 --> 1:07:11.960
<v Speaker 3>the audience. So, like, what is her attitude towards the

1:07:12.080 --> 1:07:15.320
<v Speaker 3>killings that she's doing in the form of the White Reindeer.

1:07:16.440 --> 1:07:18.760
<v Speaker 3>I found this commented on in a book entry I

1:07:18.800 --> 1:07:20.760
<v Speaker 3>was reading about the movie. This was in a book

1:07:20.760 --> 1:07:24.120
<v Speaker 3>about werewolf films called The Werewolf Filmography by an author

1:07:24.200 --> 1:07:28.000
<v Speaker 3>named Brian Sen, and in the entry on The White Reindeer,

1:07:28.160 --> 1:07:31.919
<v Speaker 3>A sin writes quote it remains ambiguous as to what

1:07:32.120 --> 1:07:35.680
<v Speaker 3>triggers the change in Perita, nor is it clear whether

1:07:35.800 --> 1:07:40.320
<v Speaker 3>she embraces the metamorphosis. At times, she seems distraught over

1:07:40.360 --> 1:07:43.560
<v Speaker 3>what she's done in her bewitched reindeer form, while at

1:07:43.600 --> 1:07:47.200
<v Speaker 3>others she appears to revel in it, even sporting vampiric fangs.

1:07:47.240 --> 1:07:50.120
<v Speaker 3>In one scene, like you mentioned Rob as her witch

1:07:50.160 --> 1:07:54.320
<v Speaker 3>half seemingly takes over. It's as if she has two personalities,

1:07:54.400 --> 1:07:58.880
<v Speaker 3>the innocent Parita and the evil Witch. So I think

1:07:58.920 --> 1:08:01.960
<v Speaker 3>that's a correct scription. I wonder what we're supposed to

1:08:01.960 --> 1:08:04.520
<v Speaker 3>take away from that. And likewise, the other question we

1:08:04.600 --> 1:08:08.880
<v Speaker 3>raised about Parita's motivations, what is at the root of

1:08:08.920 --> 1:08:12.800
<v Speaker 3>her unhappiness and her desire at the beginning of the film,

1:08:12.840 --> 1:08:16.000
<v Speaker 3>What exactly is it she wants to be different? And

1:08:16.680 --> 1:08:20.160
<v Speaker 3>also like, what does she feel about her transformations? Is

1:08:20.200 --> 1:08:24.799
<v Speaker 3>she desiring a kind of violent liberation from some aspect

1:08:24.840 --> 1:08:27.160
<v Speaker 3>of her life or is it more just that she

1:08:27.240 --> 1:08:31.120
<v Speaker 3>desires love and companionship. It could go either way.

1:08:31.800 --> 1:08:36.479
<v Speaker 2>Yeah, yeah, it's you know, I suspect it's getting to

1:08:36.560 --> 1:08:39.240
<v Speaker 2>some degree into this idea of like how does she

1:08:40.000 --> 1:08:44.680
<v Speaker 2>fit into this masculine world around her and the desires

1:08:45.040 --> 1:08:48.839
<v Speaker 2>of men, including her husband, you know, like she wants

1:08:48.960 --> 1:08:52.760
<v Speaker 2>to be loved, she doesn't want to be murdered. But

1:08:53.120 --> 1:08:56.479
<v Speaker 2>that's that's where we end up with the slaying of

1:08:56.520 --> 1:09:00.720
<v Speaker 2>her monster self as perceived by the commune unity and

1:09:01.840 --> 1:09:05.840
<v Speaker 2>the murder of her human self. And you know, this

1:09:05.960 --> 1:09:08.320
<v Speaker 2>is also a case that the ending. We can point

1:09:08.360 --> 1:09:11.599
<v Speaker 2>out that this matches up with were wolf and shape

1:09:11.600 --> 1:09:15.960
<v Speaker 2>shifting tales from ancient times, the idea that the monster

1:09:16.160 --> 1:09:18.680
<v Speaker 2>is killed, and in the killing of the monster it

1:09:18.760 --> 1:09:22.960
<v Speaker 2>is revealed that they were actually this individual, or if

1:09:23.000 --> 1:09:27.320
<v Speaker 2>not a particular individual, than a human being. They are

1:09:27.360 --> 1:09:31.120
<v Speaker 2>revealed in the death. Sometimes there's another form of the reveal,

1:09:31.200 --> 1:09:33.840
<v Speaker 2>which we've all seen in werewolf movies before, where it's

1:09:33.880 --> 1:09:36.599
<v Speaker 2>the wound. The beast is wounded, then later we see

1:09:36.600 --> 1:09:39.680
<v Speaker 2>the wound on the human individual and we realize that

1:09:39.720 --> 1:09:40.439
<v Speaker 2>the two are one.

1:09:40.880 --> 1:09:45.040
<v Speaker 3>Can I point out another variation. Often in were wolf movies,

1:09:45.439 --> 1:09:49.519
<v Speaker 3>the character transforms into the werewolf, not only to in

1:09:49.560 --> 1:09:52.880
<v Speaker 3>this transformed state get the desire to kill, usually as

1:09:52.920 --> 1:09:55.120
<v Speaker 3>a kind of tragic thing, where the werewolf in their

1:09:55.200 --> 1:09:58.120
<v Speaker 3>human state doesn't want to do violence to anyone, but

1:09:58.160 --> 1:10:00.960
<v Speaker 3>they transform and then the wolf side of them takes

1:10:01.000 --> 1:10:02.840
<v Speaker 3>over and it wants to do these killings. But it's

1:10:02.880 --> 1:10:06.439
<v Speaker 3>also the wolf side of them is the kind that

1:10:06.680 --> 1:10:09.559
<v Speaker 3>can do the killings. It has the physical power and

1:10:09.640 --> 1:10:12.600
<v Speaker 3>the teeth and the claws and all that. So it

1:10:12.720 --> 1:10:16.240
<v Speaker 3>is through the wolf body that the violence is done.

1:10:17.040 --> 1:10:19.759
<v Speaker 3>That's not always the case in The White Reindeer. In fact,

1:10:20.600 --> 1:10:23.519
<v Speaker 3>I think am I remembering it right? That Perita usually

1:10:23.560 --> 1:10:26.760
<v Speaker 3>seems to like she will take the form of the

1:10:26.760 --> 1:10:30.760
<v Speaker 3>White reindeer at some point in the luring of these men,

1:10:31.840 --> 1:10:34.000
<v Speaker 3>or at some point in the pursuit, or at some

1:10:34.040 --> 1:10:37.400
<v Speaker 3>point in the escape afterwards. But like when she does

1:10:37.439 --> 1:10:40.760
<v Speaker 3>the killing, she often is in her human form, isn't she.

1:10:40.920 --> 1:10:43.679
<v Speaker 2>Yeah, that's a great point this. I was reading about

1:10:43.680 --> 1:10:46.320
<v Speaker 2>this a bit in some of the information I was

1:10:46.360 --> 1:10:49.120
<v Speaker 2>reading a few months ago about the female where wolf

1:10:49.240 --> 1:10:53.880
<v Speaker 2>in in folklore, in mythology and in cinema, and the

1:10:53.920 --> 1:10:57.439
<v Speaker 2>authors made a point that, Yeah, you'll often see that

1:10:58.320 --> 1:11:01.360
<v Speaker 2>the female turns into a werewolf, and in turning into

1:11:01.360 --> 1:11:06.080
<v Speaker 2>a werewolf, they turn into a masculine or more masculine

1:11:06.160 --> 1:11:13.679
<v Speaker 2>form of themselves in order to be this dominant monster. Yeah,

1:11:13.720 --> 1:11:15.880
<v Speaker 2>and then here and in this film, yeah, she seems

1:11:15.920 --> 1:11:18.840
<v Speaker 2>to generally kill in human form. And we should also

1:11:18.880 --> 1:11:21.759
<v Speaker 2>point out again that it is not a graphic picture.

1:11:21.840 --> 1:11:25.040
<v Speaker 2>So when people are killed and animals are killed, it's

1:11:25.080 --> 1:11:29.080
<v Speaker 2>generally not shown. It's left to our imaginations.

1:11:28.640 --> 1:11:31.160
<v Speaker 3>But I have the impression, based on having watched it

1:11:31.200 --> 1:11:33.919
<v Speaker 3>a couple of times, that most or all of the killings,

1:11:34.200 --> 1:11:36.559
<v Speaker 3>the last thing we see of her is like, she's

1:11:36.600 --> 1:11:38.800
<v Speaker 3>about to do it, and she's in human form, and

1:11:38.840 --> 1:11:41.679
<v Speaker 3>then maybe she warps away and you know, runs off

1:11:41.720 --> 1:11:42.960
<v Speaker 3>in the white reindeer form.

1:11:43.400 --> 1:11:47.040
<v Speaker 2>Yeah. Yeah, yeah. It seems like the white reindeer form

1:11:47.080 --> 1:11:49.840
<v Speaker 2>itself is more about mobility, yeah.

1:11:49.280 --> 1:11:50.439
<v Speaker 3>But also about attraction.

1:11:50.680 --> 1:11:55.120
<v Speaker 2>Yeah yeah, attraction, mobility. Yeah. I'm also reminded of other

1:11:55.160 --> 1:12:00.200
<v Speaker 2>folkloric traditions in which there is some inhuman threat that

1:12:00.360 --> 1:12:03.840
<v Speaker 2>may take on the form of two different things that

1:12:03.880 --> 1:12:08.240
<v Speaker 2>may attract a male, one being a female woman and

1:12:08.240 --> 1:12:11.040
<v Speaker 2>the other being a horse. Those kind of traditions kind

1:12:11.040 --> 1:12:14.439
<v Speaker 2>of seem akin to what we're seeing here in the

1:12:14.479 --> 1:12:17.360
<v Speaker 2>modes of attraction that are employed. You know, the men

1:12:17.640 --> 1:12:19.280
<v Speaker 2>are like, oh, there's a great rangeer, I need to

1:12:19.320 --> 1:12:21.240
<v Speaker 2>catch that from my hurt, or there is a beautiful woman,

1:12:21.280 --> 1:12:23.639
<v Speaker 2>I want to go see what she's up to, chatter

1:12:23.720 --> 1:12:26.519
<v Speaker 2>up a little bit, that sort of thing. I'm not

1:12:26.520 --> 1:12:29.840
<v Speaker 2>sure how we might completely factor that endo our calculations here.

1:12:30.120 --> 1:12:32.880
<v Speaker 3>Yeah, there is a kind of duality of attraction along

1:12:32.960 --> 1:12:33.519
<v Speaker 3>those lines.

1:12:34.080 --> 1:12:36.920
<v Speaker 2>I should also point out I don't have materials put

1:12:36.960 --> 1:12:39.840
<v Speaker 2>together to really go in depth on this, but we

1:12:39.840 --> 1:12:42.680
<v Speaker 2>should also acknowledge that like a dear woman or a

1:12:42.680 --> 1:12:47.680
<v Speaker 2>dear lady is also a part of different Native American

1:12:48.640 --> 1:12:52.920
<v Speaker 2>mythologies and traditions, and I think there is like some

1:12:53.040 --> 1:12:56.880
<v Speaker 2>amount of overlap in the way that that figure is

1:12:56.920 --> 1:12:59.760
<v Speaker 2>sometimes presented in what we have here in this film.

1:13:00.160 --> 1:13:03.640
<v Speaker 2>There's any actual connective tissue between these, but maybe they

1:13:03.680 --> 1:13:06.240
<v Speaker 2>speak to some common threads in the human psyche. I'm

1:13:06.280 --> 1:13:09.840
<v Speaker 2>not sure. If nothing else, you know, we might view

1:13:09.880 --> 1:13:12.960
<v Speaker 2>it in the same way that we have different werewolf

1:13:12.960 --> 1:13:16.280
<v Speaker 2>traditions and other shape shifting traditions that have popped up

1:13:16.560 --> 1:13:19.639
<v Speaker 2>in different parts of the world, some influenced by each other,

1:13:19.680 --> 1:13:24.160
<v Speaker 2>but some with no connections. But they sometimes end up

1:13:24.160 --> 1:13:27.559
<v Speaker 2>embodying some of the same ideas, the same attitudes, the

1:13:27.560 --> 1:13:31.080
<v Speaker 2>same relationships between the wild world and the domesticated world,

1:13:31.120 --> 1:13:34.880
<v Speaker 2>between civilization and the wilds, and so forth.

1:13:35.400 --> 1:13:38.960
<v Speaker 3>One more question about Pirita. Do you see any element

1:13:39.080 --> 1:13:42.120
<v Speaker 3>of her getting her comeuppance in the film or do

1:13:42.160 --> 1:13:45.479
<v Speaker 3>you think it's purely tragic, just tragic? What happens to her,

1:13:45.640 --> 1:13:47.559
<v Speaker 3>Like is it not really her fault or is it

1:13:47.640 --> 1:13:49.120
<v Speaker 3>partially her fault?

1:13:49.560 --> 1:13:53.000
<v Speaker 2>Oh? I mean, in my viewing of the film, it

1:13:53.080 --> 1:13:57.559
<v Speaker 2>felt tragic. It felt like the path of doom that

1:13:57.760 --> 1:14:01.240
<v Speaker 2>was like writ from the day she was born. You know,

1:14:01.280 --> 1:14:04.040
<v Speaker 2>if I go back and piece it together, like you know,

1:14:04.280 --> 1:14:07.400
<v Speaker 2>in question where her mind was and all of this,

1:14:07.800 --> 1:14:10.479
<v Speaker 2>I could maybe lean more into the retribution view, But

1:14:10.720 --> 1:14:13.040
<v Speaker 2>I know, I think the pure cinematic experience is one

1:14:13.080 --> 1:14:14.240
<v Speaker 2>of doom and tragedy.

1:14:14.400 --> 1:14:16.559
<v Speaker 3>Yeah, I feel the same way. I was just wondering though,

1:14:16.600 --> 1:14:20.240
<v Speaker 3>because I mean, it has structural elements that would lend

1:14:20.320 --> 1:14:23.120
<v Speaker 3>themselves to a kind of, you know, punishment of hubris

1:14:23.160 --> 1:14:26.880
<v Speaker 3>in some way, that there's something this character really should

1:14:26.880 --> 1:14:30.559
<v Speaker 3>have done differently, that they did wrong and they're being

1:14:30.600 --> 1:14:33.280
<v Speaker 3>punished for it. But I don't know, when you think

1:14:33.320 --> 1:14:35.960
<v Speaker 3>of the content of it scene to scene, it doesn't

1:14:36.040 --> 1:14:39.280
<v Speaker 3>quite feel that way. It feels more like the evil

1:14:39.320 --> 1:14:42.400
<v Speaker 3>magic is sort of acting through her rather than an

1:14:42.439 --> 1:14:45.679
<v Speaker 3>expression of herself. Yeah.

1:14:46.000 --> 1:14:49.360
<v Speaker 2>The weird thing though, is like we tend to side

1:14:49.360 --> 1:14:52.720
<v Speaker 2>with her because she is the character we know the

1:14:52.720 --> 1:14:55.000
<v Speaker 2>most in the movie, and yet at the same time

1:14:55.000 --> 1:14:57.840
<v Speaker 2>we really don't know her at all. We have very

1:14:57.840 --> 1:15:00.559
<v Speaker 2>limited information about where her mind is and all of this.

1:15:00.840 --> 1:15:02.840
<v Speaker 3>But again, I think that's one of the things that

1:15:02.840 --> 1:15:07.160
<v Speaker 3>makes the movie so exciting, is like, is the mysteriousness

1:15:07.200 --> 1:15:10.040
<v Speaker 3>of this character. I can't stop thinking about her in

1:15:10.080 --> 1:15:10.360
<v Speaker 3>a way.

1:15:10.520 --> 1:15:12.920
<v Speaker 2>Yeah. Yeah, there's an art house ambiguity to this and

1:15:13.160 --> 1:15:16.679
<v Speaker 2>a dreamlike quality, fitting since it seems that this film

1:15:16.720 --> 1:15:20.240
<v Speaker 2>at least in part emerged from the mist of dreams.

1:15:20.840 --> 1:15:22.680
<v Speaker 3>Okay, well, I think that's all I've got on the

1:15:22.720 --> 1:15:23.520
<v Speaker 3>White Reindeer.

1:15:23.920 --> 1:15:27.000
<v Speaker 2>Yeah, the White Reindeer. Yeah, highly recommend it. It's easy

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<v Speaker 2>to get. This is not one that, as of this recording,

1:15:31.040 --> 1:15:34.880
<v Speaker 2>is super hard to find, so we recommend it, especially

1:15:34.920 --> 1:15:37.840
<v Speaker 2>if you want some counter season programming.

1:15:37.920 --> 1:15:40.760
<v Speaker 3>Like we were saying, freeze out your mind while your

1:15:40.760 --> 1:15:41.720
<v Speaker 3>body sweats.

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<v Speaker 2>Yes, all right, just a reminder to everyone that's stuffed about.

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<v Speaker 2>Your Mind is primarily a science and culture podcast, with

1:15:49.120 --> 1:15:52.839
<v Speaker 2>core episodes on Tuesdays and Thursdays, short form episodes on Wednesdays,

1:15:52.840 --> 1:15:55.360
<v Speaker 2>but on Fridays, we set aside most serious concerns to

1:15:55.400 --> 1:15:57.920
<v Speaker 2>just talk about a weird film here on Weird House Cinema.

1:15:58.040 --> 1:16:00.640
<v Speaker 2>You can get the Weird House Cinema episodes in the

1:16:00.680 --> 1:16:04.080
<v Speaker 2>main Stuff to Blow Your Mind podcast feed, but we're

1:16:04.080 --> 1:16:08.480
<v Speaker 2>at least experimenting with Weird House Cinema as its own playlist,

1:16:08.520 --> 1:16:10.839
<v Speaker 2>which appears as a feed wherever you get your podcast.

1:16:11.000 --> 1:16:13.080
<v Speaker 2>Wherever you're listening to the show, we just ask you

1:16:13.240 --> 1:16:16.439
<v Speaker 2>rate and review and subscribe. That helps us keep things rolling.

1:16:16.800 --> 1:16:18.640
<v Speaker 2>If you are on letterbox dot com, which is a

1:16:18.640 --> 1:16:20.519
<v Speaker 2>great place to be if you're a film fan, you

1:16:20.560 --> 1:16:23.000
<v Speaker 2>can find us there. We are a weird House. There's

1:16:23.040 --> 1:16:25.040
<v Speaker 2>a list of all the movies we've covered over the years,

1:16:25.040 --> 1:16:27.240
<v Speaker 2>and sometimes a glimpse ahead of what's coming up next.

1:16:27.680 --> 1:16:31.360
<v Speaker 3>Huge thanks as always to our excellent audio producer Jjposway.

1:16:31.560 --> 1:16:33.120
<v Speaker 3>If you would like to get in touch with us

1:16:33.120 --> 1:16:35.519
<v Speaker 3>with feedback on this episode or any other, to suggest

1:16:35.520 --> 1:16:37.599
<v Speaker 3>a topic for the future, or just to say hello,

1:16:37.920 --> 1:16:40.720
<v Speaker 3>you can email us at contact Stuff to Blow your

1:16:40.760 --> 1:16:49.400
<v Speaker 3>Mind dot com.

1:16:49.520 --> 1:16:52.479
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

1:16:52.560 --> 1:16:55.360
<v Speaker 1>more podcasts from My Heart Radio, visit the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.