1 00:00:00,520 --> 00:00:04,560 Speaker 1: When I got to college, I started to study religion 2 00:00:05,280 --> 00:00:09,280 Speaker 1: on a quest to find more knowledge about God, and 3 00:00:09,320 --> 00:00:15,400 Speaker 1: I left knowing less than when I went in. Dead ass. 4 00:00:15,440 --> 00:00:17,479 Speaker 1: And I can empathize with you because we took that 5 00:00:17,520 --> 00:00:23,040 Speaker 1: religion class together being being purposeful about seeking the knowledge, 6 00:00:23,440 --> 00:00:27,520 Speaker 1: and then with the abundance of knowledge, realized that we 7 00:00:27,520 --> 00:00:34,840 Speaker 1: were totally confused. Hey, I'm Cadine and we're the Ellises. 8 00:00:35,800 --> 00:00:37,839 Speaker 1: You may know us from posting funny videos with our 9 00:00:37,920 --> 00:00:42,800 Speaker 1: boys and reading each other publicly as a form of therapy. Wait, 10 00:00:42,840 --> 00:00:46,559 Speaker 1: I'll make you need therapy most days. Wow. And one 11 00:00:46,560 --> 00:00:49,839 Speaker 1: more important thing to mention, we're married. We are. We 12 00:00:49,960 --> 00:00:52,960 Speaker 1: created this podcast to open dialogue about some of life's 13 00:00:53,000 --> 00:00:56,520 Speaker 1: most taboo topics, things most folks don't want to talk 14 00:00:56,560 --> 00:00:58,720 Speaker 1: about through the lens of a millennial married couple. That 15 00:00:58,920 --> 00:01:01,040 Speaker 1: ads to the term that we say every day. So 16 00:01:01,080 --> 00:01:06,000 Speaker 1: when we say dead ass, we're actually saying facts, the truth, 17 00:01:06,080 --> 00:01:08,679 Speaker 1: the whole truth, and nothing but the truth. Were about 18 00:01:08,680 --> 00:01:13,240 Speaker 1: to take billows up to a whole new level. Dead 19 00:01:13,280 --> 00:01:22,160 Speaker 1: ass starts right now. So when I was eighteen years old, 20 00:01:22,160 --> 00:01:25,760 Speaker 1: I decided to go to college, as most people do 21 00:01:25,800 --> 00:01:27,440 Speaker 1: when they want to just get away from their family. 22 00:01:27,600 --> 00:01:29,880 Speaker 1: But I grew up in a Baptist household. I grew 23 00:01:29,959 --> 00:01:32,920 Speaker 1: up with family who are deacons, ministers, ministers of music. 24 00:01:32,959 --> 00:01:37,080 Speaker 1: So I just knew that God existed. And I met 25 00:01:37,120 --> 00:01:39,680 Speaker 1: this beautiful woman by the name of Caneia might know 26 00:01:39,800 --> 00:01:44,360 Speaker 1: her maybe somewhere around him, but um, I found out 27 00:01:44,440 --> 00:01:46,840 Speaker 1: that she was a Seven Day Adventist, and I was 28 00:01:46,880 --> 00:01:50,320 Speaker 1: just like, Hmmmm, if I'm going to have kids, are 29 00:01:50,360 --> 00:01:53,480 Speaker 1: they going to grow up Seven Day Adventists or they 30 00:01:53,520 --> 00:01:57,880 Speaker 1: going to grow up uh Baptist? Uh, well, Christian Baptist. 31 00:01:58,120 --> 00:02:01,320 Speaker 1: So then I started to wonder, right, because we go 32 00:02:01,440 --> 00:02:05,520 Speaker 1: to church on different days, right, So you go to 33 00:02:05,600 --> 00:02:08,080 Speaker 1: church on Saturdays. I go to church on Sundays, So 34 00:02:08,160 --> 00:02:09,840 Speaker 1: it's gonna be a whole weekend in church, a whole 35 00:02:09,840 --> 00:02:13,359 Speaker 1: weekend in church. But I do remember thinking, right, if 36 00:02:13,840 --> 00:02:16,880 Speaker 1: her beliefs don't match my beliefs based on what my 37 00:02:17,000 --> 00:02:19,720 Speaker 1: beliefs are, does that mean that her and all of 38 00:02:19,760 --> 00:02:23,680 Speaker 1: her people going to Hell? Because ultimately that's what you think, 39 00:02:24,000 --> 00:02:26,880 Speaker 1: right growing up in a in a Baptist, especially a 40 00:02:26,880 --> 00:02:31,400 Speaker 1: Southern Baptist church, you feel like everyone who doesn't agree 41 00:02:31,400 --> 00:02:34,320 Speaker 1: with what you agree going to Hell. So the fact 42 00:02:34,320 --> 00:02:36,840 Speaker 1: that you didn't go to church on Sunday. I was wondering, 43 00:02:37,520 --> 00:02:41,240 Speaker 1: does that mean Candee going to Hell? And you know what, 44 00:02:42,280 --> 00:02:47,840 Speaker 1: I thought, the same exact thing they promise you. I 45 00:02:47,960 --> 00:02:50,360 Speaker 1: was like, so, how is this going to work? Based 46 00:02:50,360 --> 00:02:52,840 Speaker 1: on everything that I've thought I've been taught, even though 47 00:02:52,880 --> 00:02:57,280 Speaker 1: I wasn't following it per se, I was like, how 48 00:02:57,360 --> 00:02:58,919 Speaker 1: is this going to work? How do you raise two 49 00:02:59,000 --> 00:03:01,600 Speaker 1: children or our children, or how do two people have 50 00:03:01,680 --> 00:03:04,359 Speaker 1: children and then begin to raise these children when they 51 00:03:04,400 --> 00:03:07,160 Speaker 1: may not be on the same page or in the 52 00:03:07,160 --> 00:03:10,720 Speaker 1: same book. And the rest is history. We figured it out, 53 00:03:11,320 --> 00:03:13,919 Speaker 1: we're trying to figure it out. So in honor of 54 00:03:14,000 --> 00:03:15,840 Speaker 1: karaoke today, and we want to sing one of my 55 00:03:15,919 --> 00:03:20,920 Speaker 1: favorite songs. Pull out the gospel playlists you read, Okay, 56 00:03:20,960 --> 00:03:30,120 Speaker 1: now we follow down, but we get up. We folled down, 57 00:03:31,000 --> 00:03:38,000 Speaker 1: but we get up. We folled down, but we get 58 00:03:38,160 --> 00:03:46,960 Speaker 1: up for a same' is just singa who felled Down? 59 00:03:49,400 --> 00:03:56,240 Speaker 1: That's like your favorite? And God, God the values to 60 00:03:56,320 --> 00:03:58,160 Speaker 1: thing this to the kids at night when they were 61 00:03:58,240 --> 00:04:01,240 Speaker 1: like they were crying and I was like, singing a 62 00:04:01,240 --> 00:04:03,880 Speaker 1: song and he's like, we've older. I'm like, that's one 63 00:04:03,920 --> 00:04:07,240 Speaker 1: of my favorite songs that don clerking I believe so yeah, 64 00:04:07,360 --> 00:04:09,160 Speaker 1: is it right? I think so? Don't if I'm wrong, 65 00:04:09,240 --> 00:04:12,280 Speaker 1: please please miss If that was an active choir member 66 00:04:12,320 --> 00:04:17,240 Speaker 1: back in the day, with shout out to Debbie, we 67 00:04:17,320 --> 00:04:21,600 Speaker 1: love her rage forever he rangs, she would be mad 68 00:04:21,720 --> 00:04:24,919 Speaker 1: that note. That note was terrible, Debbie, I'm sorry. My 69 00:04:25,000 --> 00:04:28,200 Speaker 1: favorite was Jesus Love is bubbling Over. That was a 70 00:04:28,200 --> 00:04:33,000 Speaker 1: Sabba school joint for me. That's a Sunday school to day. Yeah, 71 00:04:33,000 --> 00:04:35,279 Speaker 1: and then you would just like be like I was 72 00:04:35,320 --> 00:04:38,400 Speaker 1: able to clap in Seven Day Adventure Church because y'all know, 73 00:04:38,440 --> 00:04:42,160 Speaker 1: y'all got mad rules. It was a very conservative clap. 74 00:04:42,440 --> 00:04:45,400 Speaker 1: There was a very conservative You couldn't ship me with it. 75 00:04:45,440 --> 00:04:47,520 Speaker 1: You couldn't bop, you couldn't drive, you couldn't double class. 76 00:04:47,520 --> 00:04:50,520 Speaker 1: You couldn't double class. No, you know, because Baptist. We 77 00:04:50,640 --> 00:04:53,719 Speaker 1: bet it may be different now, but back in the 78 00:04:53,760 --> 00:04:55,240 Speaker 1: day when I used to go, it was very like, 79 00:04:56,000 --> 00:05:00,479 Speaker 1: very rigid. So in a time when information is readily 80 00:05:00,520 --> 00:05:02,920 Speaker 1: available to us, as we know now with social media, 81 00:05:03,000 --> 00:05:06,599 Speaker 1: so many things are instant access, does faith take a 82 00:05:06,680 --> 00:05:10,240 Speaker 1: backseat to knowledge? Which is kind of ironic because if 83 00:05:10,320 --> 00:05:13,400 Speaker 1: the knowledge is there and people are seeking or maybe 84 00:05:13,480 --> 00:05:16,040 Speaker 1: not seeking the knowledge when it comes to faith. Where 85 00:05:16,279 --> 00:05:19,120 Speaker 1: does Where are people lying? Now? With that? So today 86 00:05:19,160 --> 00:05:23,839 Speaker 1: we have with us a dynamic spiritual leader, Pastor Reginald 87 00:05:23,960 --> 00:05:28,839 Speaker 1: Wayne Sharp Junior. He is the pastor of Fellowship Ministry 88 00:05:28,880 --> 00:05:32,240 Speaker 1: Baptist Church in Chicago, where he has been lauded for 89 00:05:32,360 --> 00:05:36,280 Speaker 1: his commitment to service to the church community and commitment 90 00:05:36,320 --> 00:05:41,240 Speaker 1: to bridging the gap um between spirituality and social activism, 91 00:05:41,240 --> 00:05:44,560 Speaker 1: which is particularly key in the times that we're in. 92 00:05:44,640 --> 00:05:47,200 Speaker 1: So even if you're not in Chicago, you may have 93 00:05:47,440 --> 00:05:51,000 Speaker 1: been introduced to Pastor Sharp uh this year when part 94 00:05:51,040 --> 00:05:53,760 Speaker 1: of his sermon actually went viral, And we'll play a 95 00:05:53,800 --> 00:05:56,720 Speaker 1: little bit of that for you guys. Now in this season, 96 00:05:56,800 --> 00:05:59,359 Speaker 1: the church is still open, We're still worshiping, We're still 97 00:05:59,360 --> 00:06:02,200 Speaker 1: doing ministry every week, and I thank God for but 98 00:06:02,240 --> 00:06:05,880 Speaker 1: we will not return to this building unto the Lord himself. 99 00:06:06,279 --> 00:06:09,280 Speaker 1: Wakes me about of my sleep, slaps me three times, 100 00:06:09,360 --> 00:06:12,880 Speaker 1: pours water from Heaven on my face, and warms my 101 00:06:12,960 --> 00:06:15,719 Speaker 1: feet with the fire of the Holy Ghost. And I 102 00:06:15,800 --> 00:06:18,320 Speaker 1: have no choice but to jump out of my bed 103 00:06:18,600 --> 00:06:22,560 Speaker 1: and saying, yes, God, welcome moment. Pastor Reginald. But you 104 00:06:22,600 --> 00:06:25,240 Speaker 1: said we can call you Reggie. I feel like, are 105 00:06:25,279 --> 00:06:30,680 Speaker 1: we there yet? Right? And we made ourselves comfortable, you 106 00:06:30,680 --> 00:06:32,200 Speaker 1: know what I mean. Typically we would love to have 107 00:06:32,240 --> 00:06:35,040 Speaker 1: you in studio, but considering the time we're in, zoom 108 00:06:35,080 --> 00:06:37,720 Speaker 1: is the way. So we're happy that you're taking time 109 00:06:38,000 --> 00:06:41,880 Speaker 1: out of your busy schedule to chat with us, for sure, 110 00:06:41,920 --> 00:06:43,960 Speaker 1: you know, Um, and I wanted to talk a little 111 00:06:43,960 --> 00:06:46,240 Speaker 1: bit about your shift from you know, being in the 112 00:06:46,560 --> 00:06:50,040 Speaker 1: sanctuary to now being on YouTube every Sunday and how 113 00:06:50,080 --> 00:06:52,880 Speaker 1: the dynamics have shifted for you a little bit, um, 114 00:06:52,920 --> 00:06:55,840 Speaker 1: and about your viral moment. Tell us how that's changed 115 00:06:55,880 --> 00:06:59,560 Speaker 1: your online presence so far. Well, first let me say 116 00:06:59,600 --> 00:07:02,040 Speaker 1: thank you. I think y'all are dope. You all represent 117 00:07:02,200 --> 00:07:05,599 Speaker 1: my shirt. I feel like you're playing that out? Did 118 00:07:05,640 --> 00:07:08,760 Speaker 1: you play that out? I didn't. My wife bought the shirt. 119 00:07:08,839 --> 00:07:17,560 Speaker 1: I put it on, and your wife you sound like like, hey, hey, 120 00:07:17,600 --> 00:07:20,120 Speaker 1: we gotta thank God for good, good women in our lives. 121 00:07:22,040 --> 00:07:24,280 Speaker 1: But but but no, it's it's been a journey this year, 122 00:07:24,480 --> 00:07:27,560 Speaker 1: passed her in through a pandemic. And actually that viral 123 00:07:27,600 --> 00:07:31,840 Speaker 1: clip was me giving an announcement. People give church announcements 124 00:07:31,880 --> 00:07:35,160 Speaker 1: every Sunday, and so I was given an announcement letting 125 00:07:35,160 --> 00:07:37,520 Speaker 1: the people know we would not come back into the 126 00:07:37,520 --> 00:07:41,360 Speaker 1: building until the White House opened, until the tours that 127 00:07:41,400 --> 00:07:44,360 Speaker 1: the Governor's mentioned opened, and it just took off, and 128 00:07:44,520 --> 00:07:46,200 Speaker 1: it was kind of humorous in the way I said, 129 00:07:46,280 --> 00:07:49,720 Speaker 1: until their stuff open, none of our stuff will be open. 130 00:07:50,280 --> 00:07:54,320 Speaker 1: And so it was humorous but yet so truthful. And 131 00:07:54,400 --> 00:07:57,960 Speaker 1: we're still we're still moving on with ministry, but the 132 00:07:58,000 --> 00:08:01,000 Speaker 1: building is closed because we we wanted to put the 133 00:08:01,000 --> 00:08:05,280 Speaker 1: people's health above the church's finances and and our own desires. 134 00:08:05,360 --> 00:08:06,920 Speaker 1: So it was a call that I had to make 135 00:08:06,960 --> 00:08:10,080 Speaker 1: as a shepherd, because we're called to guard and protect 136 00:08:10,320 --> 00:08:14,840 Speaker 1: God's sheep people. So that was my choice. But moving 137 00:08:14,920 --> 00:08:19,720 Speaker 1: from physical being in the person in person worship to 138 00:08:19,840 --> 00:08:22,840 Speaker 1: the virtual experience, it has been an adjustment. But my 139 00:08:23,000 --> 00:08:26,560 Speaker 1: favorite word for all leaders this year is you. We've 140 00:08:26,600 --> 00:08:31,800 Speaker 1: all had to learn how to pivot. You don't hey 141 00:08:32,400 --> 00:08:34,040 Speaker 1: if you don't know how to pivot, if you don't 142 00:08:34,040 --> 00:08:37,160 Speaker 1: know how to adjust, if you don't understand what the 143 00:08:37,200 --> 00:08:41,280 Speaker 1: word innovation means, you're gonna be lost in the sauce. 144 00:08:41,720 --> 00:08:45,240 Speaker 1: So regardless of what organization you lead or run, we've 145 00:08:45,280 --> 00:08:47,800 Speaker 1: all had to shift and be open to change, and 146 00:08:47,840 --> 00:08:50,880 Speaker 1: really in many ways it's been beautiful. That's what's so, 147 00:08:51,040 --> 00:08:54,120 Speaker 1: you know, in the in the realm of pivoting, allow 148 00:08:54,200 --> 00:08:57,320 Speaker 1: me to pivot for a minute, real quick. We talk 149 00:08:57,400 --> 00:09:02,800 Speaker 1: about sheep and you're leading god sheep. But in when 150 00:09:02,800 --> 00:09:05,880 Speaker 1: you call someone to sheep, they're normally that's normally a 151 00:09:05,920 --> 00:09:08,959 Speaker 1: negative connotation that normally since the people who are pretty 152 00:09:09,000 --> 00:09:12,599 Speaker 1: much sleep and just follow anything blindly. So, as a 153 00:09:13,559 --> 00:09:17,240 Speaker 1: leader of faith, how do you balance between the changes 154 00:09:17,240 --> 00:09:21,839 Speaker 1: that society has made with regard to how we lead 155 00:09:21,920 --> 00:09:26,160 Speaker 1: people and still continue to be um truthful to the 156 00:09:26,200 --> 00:09:29,760 Speaker 1: word you know, and and truthfully speaking, I understand some 157 00:09:29,800 --> 00:09:32,680 Speaker 1: connotations with the word sheep. How people can say no 158 00:09:32,800 --> 00:09:36,120 Speaker 1: that means you're just blindly following no. But I think 159 00:09:36,200 --> 00:09:39,280 Speaker 1: the the onus and the responsibility is more so on 160 00:09:39,400 --> 00:09:44,520 Speaker 1: the shepherd. Uh, we're we're called under shepherd's In my context, 161 00:09:45,160 --> 00:09:48,160 Speaker 1: I'm not the main shepherd, but I am called to shepherd, 162 00:09:48,240 --> 00:09:51,360 Speaker 1: which means I fight wolves. We feed sheep, and we 163 00:09:51,520 --> 00:09:54,840 Speaker 1: fight wolves. So that's on the prophetic side of ministry, 164 00:09:54,920 --> 00:09:58,120 Speaker 1: not prophecy in the sense of I'm going to tell 165 00:09:58,160 --> 00:10:00,880 Speaker 1: you what your future is. You know, I speak what 166 00:10:01,280 --> 00:10:03,800 Speaker 1: I try to speak to people, what God Will wants said. 167 00:10:04,280 --> 00:10:07,599 Speaker 1: So that means I stand in some tense places. We 168 00:10:07,760 --> 00:10:12,920 Speaker 1: have wolves of white supremacy, wolves of voter suppression, wolves 169 00:10:13,040 --> 00:10:16,680 Speaker 1: of of gender inequality. And so when I view myself 170 00:10:16,720 --> 00:10:18,800 Speaker 1: as a shepherd, is not that I'm saying the sheep 171 00:10:18,840 --> 00:10:20,959 Speaker 1: aren't smart, because I got more smart. I have more 172 00:10:21,040 --> 00:10:24,079 Speaker 1: people with more degrees than I have sitting in the pew. 173 00:10:24,679 --> 00:10:28,319 Speaker 1: So I know means that my meaning by that people's 174 00:10:28,360 --> 00:10:32,680 Speaker 1: intelligence or demeaning people, I'm saying my responsibility is still 175 00:10:32,920 --> 00:10:36,160 Speaker 1: fighting wolves and making sure that I do the job 176 00:10:36,280 --> 00:10:39,360 Speaker 1: I have to protect the people that God has called 177 00:10:39,400 --> 00:10:42,319 Speaker 1: me to lead. So it is a new day, um 178 00:10:43,120 --> 00:10:45,559 Speaker 1: and and the folks are smart. People are intelligent. So 179 00:10:45,800 --> 00:10:47,840 Speaker 1: even if I had kept even if I had kept 180 00:10:47,920 --> 00:10:55,559 Speaker 1: my church open after the people weren't coming, you, you're 181 00:10:55,600 --> 00:10:58,160 Speaker 1: not up on the latest. Two hundred thousand people have 182 00:10:58,280 --> 00:11:01,920 Speaker 1: lost their lives this year. Trump's lost his mind if 183 00:11:01,960 --> 00:11:04,959 Speaker 1: you stayed open, like listening past his tone deaf, he 184 00:11:05,000 --> 00:11:06,800 Speaker 1: don't see what's going on in the world right now. 185 00:11:07,280 --> 00:11:12,120 Speaker 1: And so if anybody is sleep, I think some preachers 186 00:11:12,200 --> 00:11:15,319 Speaker 1: and pastors have been sleep. And uh, and and and 187 00:11:15,480 --> 00:11:18,400 Speaker 1: so we have to wake up to the changing of 188 00:11:18,520 --> 00:11:22,480 Speaker 1: the times, stand up on what's current, what's flowing, and 189 00:11:22,760 --> 00:11:26,080 Speaker 1: you can have faith and still be aware of the facts. 190 00:11:27,360 --> 00:11:31,120 Speaker 1: That I found my balance in that tension, like I 191 00:11:31,280 --> 00:11:33,040 Speaker 1: just because I'm a man of faith doesn't mean I 192 00:11:33,120 --> 00:11:36,120 Speaker 1: ignore all the facts. Right, Absolutely, we we deal with 193 00:11:36,240 --> 00:11:38,760 Speaker 1: that faith verse facts. But we call it a religion 194 00:11:38,840 --> 00:11:42,160 Speaker 1: versus spirituality because we both grew up in different denominations, 195 00:11:42,240 --> 00:11:44,640 Speaker 1: because she was seven day Events and I grew up Baptist. 196 00:11:44,960 --> 00:11:46,880 Speaker 1: So it was like, how do we decide which one 197 00:11:46,880 --> 00:11:48,679 Speaker 1: we're going to choose for our children? And did we 198 00:11:48,800 --> 00:11:50,599 Speaker 1: have to particularly did we have to you know what 199 00:11:50,679 --> 00:11:52,760 Speaker 1: I mean? So I guess in your expert opinion, would 200 00:11:52,800 --> 00:11:55,920 Speaker 1: you say that there's a difference between just faith and religion? Um? 201 00:11:56,120 --> 00:11:58,880 Speaker 1: If so, what's the difference? If not, how do they relate? 202 00:11:59,120 --> 00:12:04,680 Speaker 1: So faith is an experience that we all have every day. 203 00:12:04,880 --> 00:12:08,520 Speaker 1: We we've used this word faith to help people understand religion. 204 00:12:08,920 --> 00:12:11,400 Speaker 1: But when you sat down in that chair and you 205 00:12:11,559 --> 00:12:14,880 Speaker 1: didn't check to see if the screws were tightened, Uh, 206 00:12:15,000 --> 00:12:16,840 Speaker 1: if that chair will hold you up, you have faith 207 00:12:16,880 --> 00:12:19,880 Speaker 1: in their chair. You just sat down in it. When 208 00:12:19,920 --> 00:12:21,959 Speaker 1: you get on the airplane. When you get on the 209 00:12:21,960 --> 00:12:26,640 Speaker 1: airplane and you didn't check the pilot's credentials, that was faith. 210 00:12:27,280 --> 00:12:30,400 Speaker 1: So we all exhibit faith in every walk of life. 211 00:12:30,480 --> 00:12:33,439 Speaker 1: And I think the faith is just an experience of 212 00:12:33,559 --> 00:12:36,800 Speaker 1: our religion, of our spirituality. Religion is more of the 213 00:12:36,920 --> 00:12:39,720 Speaker 1: set of rules that are set in place that are 214 00:12:39,760 --> 00:12:45,319 Speaker 1: supposed to help us experience the Holy other. Spirituality is 215 00:12:45,400 --> 00:12:48,720 Speaker 1: more so without all the rules, without all the rituals, 216 00:12:48,760 --> 00:12:51,599 Speaker 1: without of the creeds and the codes. It's just my 217 00:12:51,760 --> 00:12:56,439 Speaker 1: experience with something greater than myself or with myself. Different 218 00:12:56,440 --> 00:13:01,160 Speaker 1: people experience spirituality in different ways. And so now because 219 00:13:01,240 --> 00:13:03,960 Speaker 1: the times are changing and you're dealing with this word 220 00:13:04,080 --> 00:13:08,840 Speaker 1: called pluralism, you know, you know, religious pluralism. We are 221 00:13:08,960 --> 00:13:13,240 Speaker 1: all growing. Buddhists can live right next door to you, 222 00:13:13,600 --> 00:13:16,920 Speaker 1: You can work with the Muslim somebody in Islam, and 223 00:13:17,040 --> 00:13:19,360 Speaker 1: so we're all having to understand how you can hold 224 00:13:19,440 --> 00:13:25,000 Speaker 1: onto what you believe without damning, without demeaning, or without 225 00:13:25,080 --> 00:13:28,959 Speaker 1: diminishing what somebody else believes. So, real quick, can I 226 00:13:29,440 --> 00:13:32,199 Speaker 1: just interject real quickly, one of the major issues that 227 00:13:32,320 --> 00:13:35,600 Speaker 1: I had growing up as a as a child of God, 228 00:13:35,640 --> 00:13:37,760 Speaker 1: because up in a Baptist Church was the belief that 229 00:13:38,120 --> 00:13:40,600 Speaker 1: if you don't accept Jesus Christ as your Lord and savior, 230 00:13:40,920 --> 00:13:44,120 Speaker 1: then everyone else you're going to hell. So for me, 231 00:13:44,240 --> 00:13:45,880 Speaker 1: that was hard for me to wrap my mind around 232 00:13:45,920 --> 00:13:47,640 Speaker 1: because I felt like there's so many other people in 233 00:13:47,679 --> 00:13:50,160 Speaker 1: the world who probably have never been introduced to Jesus 234 00:13:50,320 --> 00:13:53,439 Speaker 1: Christ because they may believe in another religion. Say you're 235 00:13:53,520 --> 00:13:56,559 Speaker 1: say you're Buddhist. You know, um, I know. Um. The 236 00:13:56,720 --> 00:13:59,679 Speaker 1: Jews believe that Jesus Christ was maybe a prophet, but 237 00:13:59,760 --> 00:14:02,000 Speaker 1: he isn't the son of God. So then my thought 238 00:14:02,000 --> 00:14:05,280 Speaker 1: process growing up was does that mean that Jews are 239 00:14:05,360 --> 00:14:08,240 Speaker 1: going to Hell? And I remember trying to ask questions 240 00:14:08,320 --> 00:14:11,440 Speaker 1: growing up, and my the adults and my children look 241 00:14:11,480 --> 00:14:13,840 Speaker 1: at me like, why would you even ask that question? 242 00:14:13,920 --> 00:14:15,880 Speaker 1: And no one would give me an answer. So it 243 00:14:16,440 --> 00:14:18,880 Speaker 1: made me feel lost. What do you say to people 244 00:14:18,960 --> 00:14:22,280 Speaker 1: now who who have those same questions you are looking 245 00:14:22,360 --> 00:14:24,520 Speaker 1: for the right way to have a walk with God. First, 246 00:14:24,600 --> 00:14:27,600 Speaker 1: I want to say, I want to apologize for all 247 00:14:27,680 --> 00:14:31,880 Speaker 1: the people who were so fearful of a question that 248 00:14:32,000 --> 00:14:36,240 Speaker 1: would upset their equilibrium that they silenced you. But the 249 00:14:36,320 --> 00:14:41,320 Speaker 1: truth is if we walk by faith and not by sight. 250 00:14:42,400 --> 00:14:46,360 Speaker 1: Then the very essence of faith suggests I have to 251 00:14:46,480 --> 00:14:50,480 Speaker 1: ask questions because I don't have certainty. So yeah, yeah, 252 00:14:50,560 --> 00:14:53,960 Speaker 1: faith in his answers means there's no certainty, right, and 253 00:14:54,160 --> 00:14:56,400 Speaker 1: so that that there are elements where as we walk 254 00:14:56,480 --> 00:14:58,360 Speaker 1: with God, as we journey where God. God is not 255 00:14:58,520 --> 00:15:01,760 Speaker 1: often intimidate. God has never intimidated by our questions, but 256 00:15:01,920 --> 00:15:06,200 Speaker 1: the people who speak for God sometimes are intimidated by questions, 257 00:15:06,600 --> 00:15:08,760 Speaker 1: and so we try to silence people. But what I 258 00:15:08,840 --> 00:15:12,840 Speaker 1: want to say is it is nobody's place to determine 259 00:15:12,880 --> 00:15:17,480 Speaker 1: an eternity for anybody. My walk with God is my walk. 260 00:15:17,600 --> 00:15:20,560 Speaker 1: I believe that Jesus Christ I acknowledge him, is my 261 00:15:20,680 --> 00:15:23,880 Speaker 1: Lord and Savior. And because I know who Jesus is 262 00:15:24,000 --> 00:15:27,800 Speaker 1: for me, I invite people to journey with Jesus if 263 00:15:27,880 --> 00:15:30,400 Speaker 1: that's what you choose to do. But I don't spend 264 00:15:30,440 --> 00:15:34,840 Speaker 1: my time, you know, bashing other faiths and other faith traditions, 265 00:15:35,240 --> 00:15:39,160 Speaker 1: because for those people, that's real for them, that's that's 266 00:15:39,240 --> 00:15:42,880 Speaker 1: that's real for them. And while they may experience the 267 00:15:43,000 --> 00:15:47,600 Speaker 1: Holy that way, I experienced the Holy my way. I think, Um, 268 00:15:47,880 --> 00:15:52,760 Speaker 1: instead of us getting caught up in the name, why 269 00:15:52,800 --> 00:15:55,520 Speaker 1: don't we all just find a way to learn to 270 00:15:55,760 --> 00:15:58,720 Speaker 1: love each other affirm each other, and they are basic 271 00:15:58,840 --> 00:16:03,280 Speaker 1: principles that are true and transcending in all faith traditions. 272 00:16:03,880 --> 00:16:07,600 Speaker 1: You can't limit joy just to Christianity. You can't limit 273 00:16:07,800 --> 00:16:12,400 Speaker 1: justice just to Christianity. You can't limit peace and understand 274 00:16:12,960 --> 00:16:16,880 Speaker 1: and being affirming and positivity just to one religion. So 275 00:16:16,960 --> 00:16:18,560 Speaker 1: if we get down to the essence of all of 276 00:16:18,640 --> 00:16:21,520 Speaker 1: these religions, which I taught religion in more House, I 277 00:16:21,600 --> 00:16:24,160 Speaker 1: studied religion and more House, and to build all this stuff, 278 00:16:24,480 --> 00:16:26,320 Speaker 1: if you get down to the essence of it all, 279 00:16:26,640 --> 00:16:28,600 Speaker 1: they're all trying to say the same thing. That's what 280 00:16:28,720 --> 00:16:31,800 Speaker 1: we saw, that's what we came to. I'm telling you 281 00:16:32,480 --> 00:16:36,080 Speaker 1: passed away. We were in college and we were studying religion, 282 00:16:36,400 --> 00:16:38,720 Speaker 1: and we studied Islam. We studied you Days, and we 283 00:16:38,800 --> 00:16:41,400 Speaker 1: studied Christianity simultaneous. It was one of those things that 284 00:16:41,440 --> 00:16:43,880 Speaker 1: when we started dating, we knew that we it was 285 00:16:43,880 --> 00:16:45,880 Speaker 1: going to be the core of our relationship and our 286 00:16:45,880 --> 00:16:47,400 Speaker 1: marriage one day. So we wanted to get on the 287 00:16:47,480 --> 00:16:49,720 Speaker 1: same page about it. And we realized and talking to 288 00:16:49,800 --> 00:16:52,840 Speaker 1: each other that we had so many um similar beliefs. 289 00:16:52,880 --> 00:16:54,880 Speaker 1: But it was just a different way of teaching that 290 00:16:55,080 --> 00:16:57,280 Speaker 1: it kind of came across to us. I remember, and 291 00:16:57,360 --> 00:16:59,560 Speaker 1: I spoke about this on a former podcast that we 292 00:16:59,680 --> 00:17:01,800 Speaker 1: did when I first met a Vault and I brought 293 00:17:01,920 --> 00:17:05,359 Speaker 1: him home. Um, my family whose Seven Day Indventists says 294 00:17:05,400 --> 00:17:07,440 Speaker 1: in raising the West Indies on both sides, my parents 295 00:17:07,520 --> 00:17:10,240 Speaker 1: particularly weren't as strict in the following of the teachings 296 00:17:10,280 --> 00:17:12,480 Speaker 1: and the rules that went with Seven Day Inventist because 297 00:17:12,480 --> 00:17:14,919 Speaker 1: there are a lot of those. Um. However, I did 298 00:17:15,000 --> 00:17:17,040 Speaker 1: have an aunt who is a devout you know, Seven 299 00:17:17,119 --> 00:17:20,400 Speaker 1: Day Adventists and very you know, um serious about her walk. 300 00:17:20,800 --> 00:17:22,439 Speaker 1: She said to me like, oh, he's a nice guy, 301 00:17:22,520 --> 00:17:24,760 Speaker 1: but he goes to church on the wrong day. And 302 00:17:24,840 --> 00:17:27,280 Speaker 1: I was like, there's a wrong day to go to church. 303 00:17:27,400 --> 00:17:29,680 Speaker 1: And that really just like was off putting for me 304 00:17:29,800 --> 00:17:32,320 Speaker 1: because I'm like, okay, so he's a nice guy from 305 00:17:32,320 --> 00:17:34,200 Speaker 1: an amazing family and all that, but the fact that 306 00:17:34,320 --> 00:17:36,800 Speaker 1: he goes to church on a Saturday, not of Sunday, 307 00:17:36,880 --> 00:17:39,320 Speaker 1: I mean on a Sunday, not of Saturday, was reason 308 00:17:39,400 --> 00:17:42,240 Speaker 1: for her to be like, I don't know, you know, 309 00:17:42,440 --> 00:17:44,200 Speaker 1: and to me, that was very disheartening. So that what 310 00:17:44,400 --> 00:17:46,760 Speaker 1: that's what led us to do these religion courses to 311 00:17:46,880 --> 00:17:50,399 Speaker 1: really try to seek for ourselves what was happening? You 312 00:17:50,480 --> 00:17:52,840 Speaker 1: know what? What what is it that we wanted to believe? 313 00:17:53,240 --> 00:17:57,840 Speaker 1: Believe in? Religion is too often put labels, limits and 314 00:17:58,040 --> 00:18:04,040 Speaker 1: lids on people. Yes, labels, limits and lids so so 315 00:18:04,640 --> 00:18:07,200 Speaker 1: and the whole time the only al we're supposed to 316 00:18:07,240 --> 00:18:11,920 Speaker 1: be exhibiting is love. Like I just read before I 317 00:18:12,040 --> 00:18:14,800 Speaker 1: jumped on here with you all this scripture and John thirteen, 318 00:18:14,880 --> 00:18:17,760 Speaker 1: one of my favorite scriptures. Jesus is like, they will 319 00:18:17,840 --> 00:18:22,040 Speaker 1: know your my disciples by how you love right there 320 00:18:22,040 --> 00:18:25,920 Speaker 1: at the end of John chapter thirteen, Like forget all 321 00:18:25,960 --> 00:18:28,639 Speaker 1: the other stuff. He's like, they're gonna know that you 322 00:18:28,800 --> 00:18:32,520 Speaker 1: rock with me because of how you love each other. 323 00:18:33,119 --> 00:18:35,760 Speaker 1: Like love one another. That's this is the new commandment. 324 00:18:36,160 --> 00:18:38,280 Speaker 1: So I know you can quote the Ten Commandments. I 325 00:18:38,359 --> 00:18:40,639 Speaker 1: know you can quote all the law and all that stuff. 326 00:18:40,840 --> 00:18:42,920 Speaker 1: He's like, I got one. I got a new commandment 327 00:18:43,000 --> 00:18:45,400 Speaker 1: for you love one another. Do you know how much 328 00:18:45,440 --> 00:18:48,200 Speaker 1: stuff we can solve in the world if we could 329 00:18:48,240 --> 00:18:50,240 Speaker 1: get down to the what my grandma will call the 330 00:18:50,280 --> 00:18:54,720 Speaker 1: treaty gritty. That's true, that is true. This is what 331 00:18:54,840 --> 00:18:57,359 Speaker 1: we struggle with a lot, because we want our boys 332 00:18:57,480 --> 00:19:00,960 Speaker 1: to to grow up with love in their heart. You know, 333 00:19:01,240 --> 00:19:02,800 Speaker 1: one thing that people say all the time is that 334 00:19:02,840 --> 00:19:04,520 Speaker 1: they can notice our oldest son who's nine, that he 335 00:19:04,560 --> 00:19:07,240 Speaker 1: has a lot of empathy towards other people. That you 336 00:19:07,320 --> 00:19:10,359 Speaker 1: can tell that how other people feel matters to him. 337 00:19:10,920 --> 00:19:13,520 Speaker 1: And what I feared growing up was putting him into 338 00:19:13,600 --> 00:19:17,680 Speaker 1: a church environment where that that loss and empathy is gone, 339 00:19:18,119 --> 00:19:21,560 Speaker 1: because now it becomes a judging thing where you look 340 00:19:21,600 --> 00:19:24,080 Speaker 1: at people to see who's sinning, and you start counting sins. 341 00:19:24,119 --> 00:19:25,840 Speaker 1: Because I remember a point where, you know, when you 342 00:19:25,960 --> 00:19:28,040 Speaker 1: at nine and ten years old, you start to understand 343 00:19:28,119 --> 00:19:30,800 Speaker 1: what the ten commandments are, and you start to understand 344 00:19:30,920 --> 00:19:32,919 Speaker 1: what's right and what's wrong. You start to look at 345 00:19:32,960 --> 00:19:35,360 Speaker 1: people differently, and every time you see somebody, you see 346 00:19:35,400 --> 00:19:38,119 Speaker 1: a sinner, you know, And I feared putting them in 347 00:19:38,240 --> 00:19:40,600 Speaker 1: that element to where now they grow up just looking 348 00:19:40,640 --> 00:19:43,159 Speaker 1: at people at at faults. How many faults did you 349 00:19:43,240 --> 00:19:45,840 Speaker 1: commit today? So you know, my question to you is 350 00:19:45,920 --> 00:19:49,840 Speaker 1: where does faith lie in the nuclear family, especially the 351 00:19:49,920 --> 00:19:52,560 Speaker 1: nuclear black family, when it comes to how do you 352 00:19:52,680 --> 00:19:55,080 Speaker 1: raise your children and how do you pick a significant other? 353 00:19:55,119 --> 00:19:57,440 Speaker 1: Where does faith lie on that list? And to double 354 00:19:57,480 --> 00:19:59,720 Speaker 1: down on that, how have you seen faith in religion? 355 00:20:00,080 --> 00:20:03,119 Speaker 1: I guess change from generation to generation, meaning from our 356 00:20:03,200 --> 00:20:05,840 Speaker 1: parents or grandparents generation to us and the now us 357 00:20:06,240 --> 00:20:09,440 Speaker 1: raising children today. You know that is a deep question. 358 00:20:09,520 --> 00:20:16,520 Speaker 1: We need two hours version, but yeah, I'm gonna give 359 00:20:16,520 --> 00:20:19,600 Speaker 1: you from give you some foot notes and the cliff note. So, 360 00:20:20,600 --> 00:20:26,720 Speaker 1: my my grandparents faithful people, um, you know, very faithful 361 00:20:26,720 --> 00:20:30,240 Speaker 1: grouping church. My mother, my father again another generation of 362 00:20:30,359 --> 00:20:34,119 Speaker 1: Christianity and I kind of inherited the faith initially and 363 00:20:34,200 --> 00:20:36,520 Speaker 1: then I made a decision in college to stay with 364 00:20:36,680 --> 00:20:40,600 Speaker 1: the faith. Um, we're my generation, some of these millennials 365 00:20:40,640 --> 00:20:44,440 Speaker 1: and younger people, we're not as rigid in our beliefs, 366 00:20:45,359 --> 00:20:49,359 Speaker 1: like we will listen to Cardi B And turn on 367 00:20:50,200 --> 00:20:55,120 Speaker 1: gospel in a matter of two minutes past oh oh 368 00:20:55,320 --> 00:20:59,920 Speaker 1: my god. Because for us, we've really embraced some Africa 369 00:21:00,080 --> 00:21:04,040 Speaker 1: can traditions and that is there is no separation between 370 00:21:04,160 --> 00:21:09,480 Speaker 1: secular and sacred. That that that it's been a diffusion 371 00:21:09,800 --> 00:21:13,960 Speaker 1: over time between sacred and secular because the truth is 372 00:21:14,160 --> 00:21:20,760 Speaker 1: it's all sacred. African traditions, particularly in our community, give 373 00:21:20,880 --> 00:21:23,200 Speaker 1: us space to say they're sacred and everything, Like you 374 00:21:23,280 --> 00:21:25,639 Speaker 1: can hear a rapper get up and get an award 375 00:21:25,720 --> 00:21:29,000 Speaker 1: and he just cussed and called girls bees and ages, 376 00:21:29,400 --> 00:21:31,560 Speaker 1: and he wins an award for his song, and he'll 377 00:21:31,560 --> 00:21:33,680 Speaker 1: get up and say, hey, y'all, I just want to 378 00:21:33,720 --> 00:21:36,000 Speaker 1: thank God for giving me this gift. And we're like, well, 379 00:21:38,600 --> 00:21:42,760 Speaker 1: but but it's very profound because he does not separate 380 00:21:43,640 --> 00:21:46,560 Speaker 1: God giving him a gift to what is song and 381 00:21:46,640 --> 00:21:49,920 Speaker 1: maybe perpetuating in his music, Like even if it is 382 00:21:50,040 --> 00:21:52,919 Speaker 1: kind of edgy, even if I did cuss, even if 383 00:21:52,960 --> 00:21:55,200 Speaker 1: I did throw some stuff in, it might be you know, 384 00:21:55,480 --> 00:22:00,800 Speaker 1: looked at as secular or or risk ay or even profane. 385 00:22:01,600 --> 00:22:03,560 Speaker 1: I know God gave me the gift to wrap. I 386 00:22:03,640 --> 00:22:05,720 Speaker 1: know God gave me this gift from music. So there's 387 00:22:05,760 --> 00:22:09,040 Speaker 1: no separation. So you can see younger people saying I'm 388 00:22:09,080 --> 00:22:11,600 Speaker 1: gonna go out here to work, enjoy myself at the 389 00:22:11,680 --> 00:22:14,160 Speaker 1: club and I and I'll go to church the next day, 390 00:22:14,640 --> 00:22:19,560 Speaker 1: and like God is and all of this, and absolutely, 391 00:22:23,720 --> 00:22:27,119 Speaker 1: I really think my generation and our age group, we're like, no, 392 00:22:27,320 --> 00:22:30,199 Speaker 1: don't don't try to separate what's secular and sacred for us, 393 00:22:30,280 --> 00:22:33,439 Speaker 1: it's all sacred and God is in it. All our 394 00:22:33,520 --> 00:22:36,560 Speaker 1: older generation they were more. This is how you dress, 395 00:22:37,000 --> 00:22:39,720 Speaker 1: this is how you talk. You have to marry this person. 396 00:22:40,040 --> 00:22:43,639 Speaker 1: You can't love you know, same gender loving relationships. Oh no, 397 00:22:43,840 --> 00:22:46,720 Speaker 1: the Bibles against it, and we're like, but y'all do 398 00:22:46,880 --> 00:22:49,480 Speaker 1: know God, it's too big to be little. We do 399 00:22:49,680 --> 00:22:52,040 Speaker 1: know that God is love and you can't control people 400 00:22:52,119 --> 00:22:56,560 Speaker 1: and that so science has impacted us. Uh, updates and 401 00:22:56,760 --> 00:23:00,400 Speaker 1: research has impacted us. People are growing, people are evolving, 402 00:23:00,560 --> 00:23:04,280 Speaker 1: and some people are against it. But the newer generation, 403 00:23:04,480 --> 00:23:08,399 Speaker 1: I think, are saying, Hey, God is so big, so loving. 404 00:23:09,359 --> 00:23:12,480 Speaker 1: Let's stop judging people by who they love, how they dress, 405 00:23:12,520 --> 00:23:15,040 Speaker 1: how they talk, what they believe, and let's be bigger 406 00:23:15,080 --> 00:23:17,600 Speaker 1: than that. Jesus is too big to be little either. 407 00:23:18,280 --> 00:23:20,199 Speaker 1: So I don't know if they answered your question. Let 408 00:23:20,280 --> 00:23:23,760 Speaker 1: me go and one more thing, specifically about your children. 409 00:23:25,080 --> 00:23:28,560 Speaker 1: I understand how I've talked to so many couples my age, like, 410 00:23:28,640 --> 00:23:31,000 Speaker 1: what do we do? You know? I want them to 411 00:23:31,119 --> 00:23:34,840 Speaker 1: come into their own I want them to believe on 412 00:23:35,040 --> 00:23:38,359 Speaker 1: their own whatever they choose to believe. At the same time, 413 00:23:38,480 --> 00:23:42,320 Speaker 1: if you lay a foundation UH in Christianity, the best 414 00:23:42,520 --> 00:23:45,600 Speaker 1: of Christianity is what we give our children. You know 415 00:23:45,600 --> 00:23:52,760 Speaker 1: what I'm saying? It's just the basics grace, love, mercy, giveness. 416 00:23:53,320 --> 00:23:58,000 Speaker 1: So Christianity at his best is what we can instill 417 00:23:58,200 --> 00:24:00,320 Speaker 1: in our children. And even if you know you are choose, 418 00:24:00,320 --> 00:24:02,720 Speaker 1: you all a free now, so you can choose another 419 00:24:02,800 --> 00:24:06,840 Speaker 1: faith tradition. I'm not here to judge. I will raise 420 00:24:06,960 --> 00:24:10,000 Speaker 1: my children in a Christian setting because the best of 421 00:24:10,119 --> 00:24:14,600 Speaker 1: Christianity is what helped me build my foundation and I 422 00:24:14,680 --> 00:24:16,920 Speaker 1: believe that up with child now, when they get to 423 00:24:17,080 --> 00:24:19,760 Speaker 1: certain moments on their journey, I can say, hey, let's 424 00:24:19,800 --> 00:24:22,440 Speaker 1: talk about this. Let's wrestle with this, because it's gonna come. 425 00:24:22,760 --> 00:24:26,680 Speaker 1: It's gonna come organically. So when it comes organically and 426 00:24:26,720 --> 00:24:30,760 Speaker 1: attention hits to two rows diverge into the woods, as 427 00:24:30,840 --> 00:24:32,919 Speaker 1: Robert Frost said, you can stand there and help them 428 00:24:33,000 --> 00:24:36,520 Speaker 1: negotiate that. Am I making any sense? No? You are. No, 429 00:24:36,680 --> 00:24:39,440 Speaker 1: You're absolutely making a lot of sense. And I'll tell 430 00:24:39,440 --> 00:24:42,000 Speaker 1: you what what made the most sense for me. We're 431 00:24:42,040 --> 00:24:45,879 Speaker 1: taking notes and whatnot. I'm gonna have to listen to 432 00:24:45,960 --> 00:24:48,359 Speaker 1: this episode again myself. Does these these four words that 433 00:24:48,440 --> 00:24:51,600 Speaker 1: you said, grace, love, mercy, and forgiveness on this podcast, 434 00:24:51,680 --> 00:24:53,560 Speaker 1: If there's one thing people heard heard me say a 435 00:24:53,640 --> 00:24:56,200 Speaker 1: lot is grace. I always talk about giving your parents, grace, 436 00:24:56,280 --> 00:25:01,600 Speaker 1: giving each other, but love, mercy and forgiveness, and also 437 00:25:01,840 --> 00:25:05,520 Speaker 1: um not separating between sacred and secular. What what I 438 00:25:05,600 --> 00:25:08,159 Speaker 1: think that allows people to do is to not feel 439 00:25:08,600 --> 00:25:11,360 Speaker 1: isolated and judged while trying to go through their walk 440 00:25:12,320 --> 00:25:17,679 Speaker 1: the current of what you know allowed because growing up 441 00:25:17,720 --> 00:25:20,280 Speaker 1: in Flatbush, Brooklyn, our church was in the middle of 442 00:25:20,320 --> 00:25:22,879 Speaker 1: the hood, so there were a lot of people, people 443 00:25:22,960 --> 00:25:26,840 Speaker 1: who only knew a secular lifestyle, who felt uncomfortable coming 444 00:25:26,880 --> 00:25:29,840 Speaker 1: into church because they feared that they wouldn't be accepted, 445 00:25:30,200 --> 00:25:33,400 Speaker 1: and me being kind of like a bridge between those 446 00:25:33,520 --> 00:25:36,200 Speaker 1: folks and the church folks because my father was a deacon, 447 00:25:36,320 --> 00:25:38,800 Speaker 1: my my aunt, my uncle were all pastors and ministers. 448 00:25:39,200 --> 00:25:42,159 Speaker 1: I could see both sides. So that's what made me 449 00:25:42,320 --> 00:25:44,960 Speaker 1: kind of realize that there has to be something different 450 00:25:45,080 --> 00:25:49,000 Speaker 1: than the rigid traditions that existed, you know, back in 451 00:25:49,080 --> 00:25:51,119 Speaker 1: the day. But that but that leads me to a question. 452 00:25:51,960 --> 00:25:54,879 Speaker 1: You look at faith right now in politics right and 453 00:25:55,080 --> 00:25:57,600 Speaker 1: you see where we are in politics, and you can see, 454 00:25:58,200 --> 00:26:00,800 Speaker 1: you know, all the Trump supporters are using Christianity is 455 00:26:00,840 --> 00:26:02,680 Speaker 1: their way to say the reason, you know, where the 456 00:26:03,280 --> 00:26:07,200 Speaker 1: solid Christian conservative people and they're leaning on faith in 457 00:26:07,280 --> 00:26:10,600 Speaker 1: religion is the reason why they'll continue to vote this way. 458 00:26:10,640 --> 00:26:12,560 Speaker 1: But then also if you look at you know, our 459 00:26:12,720 --> 00:26:16,080 Speaker 1: side Black Lives Matter, is that faith is what makes 460 00:26:16,160 --> 00:26:18,400 Speaker 1: us believe that you have to treat all people equally. 461 00:26:19,240 --> 00:26:21,679 Speaker 1: How is it that two people can be so polar 462 00:26:21,760 --> 00:26:26,080 Speaker 1: opposite and use Christianity as the reason why they believe 463 00:26:26,800 --> 00:26:29,200 Speaker 1: and what they believe, Like, can you talk about because 464 00:26:29,240 --> 00:26:32,200 Speaker 1: I had Jackson asked me this question, my son, nine 465 00:26:32,240 --> 00:26:35,000 Speaker 1: years old, because he saw we were watching them. We 466 00:26:35,080 --> 00:26:37,359 Speaker 1: were watching CNN and they were a Trump rally and 467 00:26:37,400 --> 00:26:39,040 Speaker 1: a dude had a cross on his shirt and he 468 00:26:39,119 --> 00:26:42,840 Speaker 1: talked about God. And then Jackson, now, just like most people, 469 00:26:42,960 --> 00:26:45,119 Speaker 1: when he sees and make America Great Again hat, he 470 00:26:45,240 --> 00:26:48,480 Speaker 1: automatically assumes that that person is racist. You know. It's like, 471 00:26:48,560 --> 00:26:51,119 Speaker 1: it's so it's so bad that we do this to 472 00:26:51,240 --> 00:26:53,159 Speaker 1: our own, that we do this to people. You know, 473 00:26:53,320 --> 00:26:56,120 Speaker 1: you just everyone is monolithic. You got on the red hat, 474 00:26:56,480 --> 00:26:58,560 Speaker 1: you're racist, you got on a BLM hat. Then you're 475 00:26:58,560 --> 00:27:01,440 Speaker 1: a socialist, you're a Marxists. Is bad, It's terrible. But 476 00:27:01,520 --> 00:27:04,160 Speaker 1: I was trying to explain to him that you can 477 00:27:04,200 --> 00:27:07,040 Speaker 1: be you can be a Christian but have different political views. 478 00:27:07,640 --> 00:27:09,720 Speaker 1: What are your thoughts and how would you explain to 479 00:27:09,880 --> 00:27:14,000 Speaker 1: children about being a Christian or being anything and still 480 00:27:14,119 --> 00:27:17,399 Speaker 1: having different political views and the people who may agree 481 00:27:17,440 --> 00:27:21,080 Speaker 1: that God is the one. But the best way I 482 00:27:21,119 --> 00:27:23,359 Speaker 1: can explain is simply I would explain to a child. 483 00:27:23,640 --> 00:27:25,640 Speaker 1: And I did this to my students at moor House. 484 00:27:26,080 --> 00:27:27,840 Speaker 1: I held up a bottle of water and I had 485 00:27:27,920 --> 00:27:31,600 Speaker 1: him stand in different parts of the room and I said, now, 486 00:27:31,600 --> 00:27:33,760 Speaker 1: what do you see where from where you're standing, and 487 00:27:33,840 --> 00:27:35,879 Speaker 1: what do you see from where you're standing? And some 488 00:27:36,200 --> 00:27:39,920 Speaker 1: saw the the Shauny label, some saw the ingredients on 489 00:27:40,040 --> 00:27:42,679 Speaker 1: the back, some on this side saw that the bottle 490 00:27:42,800 --> 00:27:47,640 Speaker 1: was recycled. I said, now, depending on where you're standing 491 00:27:48,280 --> 00:27:54,880 Speaker 1: impacts what you see. But what we all need, regardless 492 00:27:55,000 --> 00:27:58,359 Speaker 1: of what you see, is the water on the inside. Yeah. 493 00:27:59,440 --> 00:28:02,320 Speaker 1: And so what happens is if I'm white, my context 494 00:28:02,480 --> 00:28:07,479 Speaker 1: is gonna influence what I see. If I'm black from 495 00:28:07,520 --> 00:28:10,159 Speaker 1: the South Side of Chicago, that impacts how I If 496 00:28:10,160 --> 00:28:12,879 Speaker 1: I'm a woman, if I'm a black woman, that impacts 497 00:28:13,119 --> 00:28:17,240 Speaker 1: It's called your social location. So if I'm doing even 498 00:28:17,320 --> 00:28:21,159 Speaker 1: in religion, even even when you read the Bible. You 499 00:28:21,359 --> 00:28:24,760 Speaker 1: bring your story, you bring your experiences to the text, 500 00:28:25,320 --> 00:28:27,880 Speaker 1: and so me, as a black preacher, I don't preach 501 00:28:27,960 --> 00:28:31,359 Speaker 1: the Bible like a white preacher would. Who has been, 502 00:28:31,640 --> 00:28:37,680 Speaker 1: who's experienced privilege, and who's experienced Uh easy, go with life. 503 00:28:38,480 --> 00:28:42,720 Speaker 1: I'm from Lathonia, Georgia. I'm from the South. Uh So 504 00:28:42,920 --> 00:28:46,680 Speaker 1: I I see God as a liberator. I see God 505 00:28:46,960 --> 00:28:49,600 Speaker 1: from my context is one that gets on the side 506 00:28:49,640 --> 00:28:53,080 Speaker 1: of the oppressed and struggles with us. And somebody else 507 00:28:53,160 --> 00:28:56,800 Speaker 1: may see God is hey, God wants me to fight 508 00:28:56,960 --> 00:28:59,760 Speaker 1: for white people to stay in power. God wants me 509 00:28:59,840 --> 00:29:02,960 Speaker 1: to fight for anti abortion laws, and God wants me 510 00:29:03,520 --> 00:29:06,000 Speaker 1: so depending on where you're standing at the same time, 511 00:29:06,440 --> 00:29:09,920 Speaker 1: what's going to heal this country is when, regardless of 512 00:29:10,000 --> 00:29:12,320 Speaker 1: where you're standing looking at the label on the bottle 513 00:29:12,360 --> 00:29:15,480 Speaker 1: of water, when we're all able to humble ourselves and 514 00:29:15,800 --> 00:29:18,800 Speaker 1: listen to each other and and hear each other out, 515 00:29:18,880 --> 00:29:21,560 Speaker 1: and say, tell me what you see from where you're standing, 516 00:29:21,880 --> 00:29:23,440 Speaker 1: and then I'll tell you what I see from what 517 00:29:23,520 --> 00:29:25,959 Speaker 1: I'm standing. Because until we're able to hear each other, 518 00:29:26,080 --> 00:29:28,280 Speaker 1: listen to each other, there will be no healing in 519 00:29:28,360 --> 00:29:32,560 Speaker 1: this country. You know what that that right, there is 520 00:29:32,640 --> 00:29:35,320 Speaker 1: the the explanation. Because we were talking about the different 521 00:29:35,360 --> 00:29:39,320 Speaker 1: forms of religion when it came to Islam, Judaism, Christianity, 522 00:29:39,520 --> 00:29:41,200 Speaker 1: and we all kept saying, it sounds like they all 523 00:29:41,280 --> 00:29:43,520 Speaker 1: praying to the same God. But depending on where they 524 00:29:43,560 --> 00:29:46,720 Speaker 1: were in the globe during the times, the stories were 525 00:29:46,720 --> 00:29:49,840 Speaker 1: a little bit different and even open to interpretation. You 526 00:29:49,920 --> 00:29:52,920 Speaker 1: interpret it based off of your own life perspective. Where 527 00:29:52,960 --> 00:29:55,800 Speaker 1: you were standing, that's what you saw. So if you're 528 00:29:55,800 --> 00:29:57,720 Speaker 1: a Christian, when you looked at Jesus, you saw the 529 00:29:57,800 --> 00:29:59,720 Speaker 1: Son of God. If you were Jewish, where you saw 530 00:29:59,840 --> 00:30:01,880 Speaker 1: you to a prophet. If you were a Muslim, when 531 00:30:01,920 --> 00:30:03,880 Speaker 1: you were watching Jesus, you saw a prophet. If you 532 00:30:03,920 --> 00:30:06,320 Speaker 1: saw allow you to a prophet. So it doesn't mean 533 00:30:06,360 --> 00:30:09,360 Speaker 1: that they're all wrong or one is wrong. It's just 534 00:30:09,680 --> 00:30:13,000 Speaker 1: where I was standing when I saw that made me 535 00:30:13,240 --> 00:30:15,920 Speaker 1: see God. But it made me see God through this 536 00:30:16,080 --> 00:30:20,360 Speaker 1: perspective that that makes a lot of Sometimes your own lens, 537 00:30:20,400 --> 00:30:23,000 Speaker 1: you gotta just wipe that fog off sometimes and be like, oh, 538 00:30:24,160 --> 00:30:27,720 Speaker 1: I see that a little blurry, but I see and 539 00:30:27,840 --> 00:30:30,480 Speaker 1: and and let me tell you what's so beautiful is 540 00:30:30,560 --> 00:30:34,600 Speaker 1: when you know what changed my opinions about even people 541 00:30:34,680 --> 00:30:38,160 Speaker 1: in the LGBTQ community, because they're standing where they're staying. 542 00:30:38,160 --> 00:30:41,800 Speaker 1: I stand where I stand when I'm able to finally 543 00:30:41,920 --> 00:30:46,200 Speaker 1: see them as human beings and not an object and 544 00:30:46,400 --> 00:30:51,480 Speaker 1: not a subject and not a topic a spectacle. And 545 00:30:51,560 --> 00:30:53,320 Speaker 1: when and when people able to see us in other 546 00:30:53,440 --> 00:30:56,600 Speaker 1: races it's not just a subject. But when I'm able 547 00:30:56,640 --> 00:31:00,400 Speaker 1: to finally one day walk over to them and saying, now, 548 00:31:00,440 --> 00:31:02,600 Speaker 1: tell me what you see from your place, and they 549 00:31:02,680 --> 00:31:05,720 Speaker 1: explain it. And then they walk over to me and 550 00:31:05,800 --> 00:31:07,280 Speaker 1: I said, now, this is what I see from where 551 00:31:07,280 --> 00:31:12,120 Speaker 1: I'm sitting. Do you understand the kinds of record, the 552 00:31:12,320 --> 00:31:17,840 Speaker 1: kind of reconciliation, the kind of of understanding, the kind 553 00:31:17,920 --> 00:31:21,280 Speaker 1: of grace, Come on, grace that we would end up, 554 00:31:21,560 --> 00:31:24,680 Speaker 1: the grace that we would give everybody, because at the 555 00:31:24,880 --> 00:31:28,920 Speaker 1: end of the day, regardless of your race, your religion, 556 00:31:29,480 --> 00:31:34,120 Speaker 1: your gender, your sexual orientation, we all need some water 557 00:31:34,720 --> 00:31:38,520 Speaker 1: to quench our thirsty souls. I don't care who you are. 558 00:31:39,360 --> 00:31:42,080 Speaker 1: Everybody needs water. And that's why the example of the 559 00:31:42,120 --> 00:31:46,600 Speaker 1: water bottle was so powerful, because like you need what's 560 00:31:46,640 --> 00:31:49,760 Speaker 1: on the inside, we need the main thing that keeps 561 00:31:49,800 --> 00:31:51,760 Speaker 1: all of us alive and that's water. And you can 562 00:31:51,840 --> 00:31:54,560 Speaker 1: call that God, call that spirit, call that divine, call 563 00:31:54,600 --> 00:31:57,320 Speaker 1: it what you wanna call it, but you need it. Well. 564 00:31:57,360 --> 00:31:59,680 Speaker 1: I think it's amazing about what you've been saying a 565 00:31:59,760 --> 00:32:03,520 Speaker 1: couple different things. UM, is that you meet people pretty 566 00:32:03,560 --> 00:32:06,440 Speaker 1: much where they are. And I come from a background where, 567 00:32:07,160 --> 00:32:09,480 Speaker 1: you know, there's a lot of evangelizing that happens, and 568 00:32:09,560 --> 00:32:11,920 Speaker 1: that we had crusades where they're like trying to convert 569 00:32:12,000 --> 00:32:14,880 Speaker 1: the masses and you know, trying to see allowing people, 570 00:32:15,320 --> 00:32:18,760 Speaker 1: getting people to see what you see and buy into it. Um. 571 00:32:18,920 --> 00:32:21,800 Speaker 1: And for me, I remember feeling as a child being 572 00:32:21,920 --> 00:32:24,440 Speaker 1: in a Sabbath school or you know, going to these 573 00:32:24,520 --> 00:32:26,800 Speaker 1: crusades that were happening during the week and the summertime, 574 00:32:26,840 --> 00:32:28,800 Speaker 1: and they're just trying to like, you know, convert as 575 00:32:28,840 --> 00:32:31,240 Speaker 1: many people as possible. And there was like a pressure 576 00:32:31,280 --> 00:32:33,360 Speaker 1: that I had sitting in the chair, like Okay, do 577 00:32:33,480 --> 00:32:35,000 Speaker 1: I get up and go up now or or do 578 00:32:35,120 --> 00:32:37,080 Speaker 1: I not remember one time trying to go up and 579 00:32:37,160 --> 00:32:40,640 Speaker 1: my mom was like sit down and I was like, well, wait, okay, 580 00:32:40,680 --> 00:32:42,480 Speaker 1: do you want me to be here and be a 581 00:32:42,560 --> 00:32:44,200 Speaker 1: seven day adventus? Do you want me to sit down 582 00:32:44,200 --> 00:32:46,600 Speaker 1: and just be here because I'm here. I also remember 583 00:32:46,640 --> 00:32:50,760 Speaker 1: feeling the almost shame sometimes sitting in the pews and 584 00:32:50,960 --> 00:32:53,000 Speaker 1: feeling like the pastor was like talking at me. I 585 00:32:53,040 --> 00:32:57,160 Speaker 1: remember very vividly one Sunday, Saturday, I went into church 586 00:32:57,280 --> 00:32:59,920 Speaker 1: and I um had on a little like you know, 587 00:33:00,080 --> 00:33:02,360 Speaker 1: business suit that I was wearing, you know, no air rings. No, 588 00:33:02,440 --> 00:33:04,680 Speaker 1: I actually had airrings in when typically seven day Adventus 589 00:33:04,680 --> 00:33:06,800 Speaker 1: you're not supposed to wear airrings, so I had errings 590 00:33:06,840 --> 00:33:08,320 Speaker 1: in my air. I had on a business suit that 591 00:33:08,400 --> 00:33:10,680 Speaker 1: was fitting well. I had on some heels. I felt good. 592 00:33:10,720 --> 00:33:11,960 Speaker 1: I was like, I'm a show up for the Lord 593 00:33:12,040 --> 00:33:14,760 Speaker 1: today because I was feeling good, and I remember sitting 594 00:33:15,080 --> 00:33:18,680 Speaker 1: towards the middle of the church, the sanctuary, and the 595 00:33:19,000 --> 00:33:23,160 Speaker 1: pastor started talking about like Jezebel and like also I 596 00:33:23,320 --> 00:33:25,640 Speaker 1: just remember feeling really small because it's almost as if 597 00:33:25,720 --> 00:33:29,440 Speaker 1: he was preaching at me in that moment um, and 598 00:33:29,520 --> 00:33:31,920 Speaker 1: it talked about like material things and like out of 599 00:33:31,960 --> 00:33:34,080 Speaker 1: our parents, and I just it's almost as if I 600 00:33:34,160 --> 00:33:36,400 Speaker 1: felt like the walls of the sanctuary was closing in 601 00:33:36,480 --> 00:33:38,760 Speaker 1: on me and he was preaching at me. And I 602 00:33:38,800 --> 00:33:41,720 Speaker 1: felt such a shame after that because I felt like, well, 603 00:33:41,760 --> 00:33:44,520 Speaker 1: now They're not gonna want me to be converted into 604 00:33:44,640 --> 00:33:47,040 Speaker 1: whatever it is. Or I had to convert myself into 605 00:33:47,520 --> 00:33:49,560 Speaker 1: whatever it is they needed me to be to be 606 00:33:49,600 --> 00:33:52,000 Speaker 1: able to sit in a church sermon for the day. Um, 607 00:33:52,280 --> 00:33:54,800 Speaker 1: So would you say that you? I say all that 608 00:33:54,880 --> 00:33:57,040 Speaker 1: to say, would you say that you are more about 609 00:33:57,200 --> 00:34:00,320 Speaker 1: meeting people where there are and joining them they or 610 00:34:00,480 --> 00:34:03,960 Speaker 1: is it about trying to evangelize and convert and spread 611 00:34:04,000 --> 00:34:06,080 Speaker 1: the word? How how does that look for you now 612 00:34:06,680 --> 00:34:10,320 Speaker 1: as a millennial And how is it different now for you? 613 00:34:10,680 --> 00:34:13,239 Speaker 1: How do you how do you preach differently? Yeah? I 614 00:34:13,320 --> 00:34:17,440 Speaker 1: think that question is so profound. Um. You know one 615 00:34:17,440 --> 00:34:20,120 Speaker 1: of my mentors said, preaching doesn't convert people. And I 616 00:34:20,280 --> 00:34:22,680 Speaker 1: was like, we all, look, what do you main Preaching 617 00:34:22,719 --> 00:34:25,960 Speaker 1: doesn't convert. We were called to preach to convert. He said, no, 618 00:34:26,120 --> 00:34:29,040 Speaker 1: preaching doesn't convert. He said, what converts people is when 619 00:34:29,120 --> 00:34:32,320 Speaker 1: they see your life and they see you deal with 620 00:34:32,480 --> 00:34:38,279 Speaker 1: certain situations and they see God in you through your 621 00:34:38,360 --> 00:34:42,920 Speaker 1: own struggle, through your own humanity. Hm. It blew my 622 00:34:43,040 --> 00:34:48,239 Speaker 1: mind because because even Jesus said, even when Jesus has 623 00:34:48,280 --> 00:34:50,759 Speaker 1: described you know, for those that know the Bible, John 624 00:34:50,880 --> 00:34:54,840 Speaker 1: chapter one, he said and the word became flesh. Like 625 00:34:55,280 --> 00:34:57,719 Speaker 1: what converts people in this day and time is when 626 00:34:57,760 --> 00:35:01,520 Speaker 1: they're able to see the preacher and see you as 627 00:35:01,680 --> 00:35:04,680 Speaker 1: human and see you dealing with the same stuff that 628 00:35:04,760 --> 00:35:07,800 Speaker 1: they deal with, and you you push through it and 629 00:35:07,880 --> 00:35:10,239 Speaker 1: you get through it and you're able to find God 630 00:35:10,360 --> 00:35:12,640 Speaker 1: in it. Like that's how I that's how I am 631 00:35:12,719 --> 00:35:15,080 Speaker 1: so right now, you know, I told the church a 632 00:35:15,120 --> 00:35:18,400 Speaker 1: few weeks ago during this pandemic, I've been depressed. I 633 00:35:18,560 --> 00:35:21,880 Speaker 1: started going to therapy, and so on one end, I'm like, oh, 634 00:35:21,960 --> 00:35:24,480 Speaker 1: my lord, I have told this church I felt with 635 00:35:24,560 --> 00:35:27,840 Speaker 1: depression that I've told him I've had therapy. And you 636 00:35:27,920 --> 00:35:30,440 Speaker 1: won't believe the number of people to hit me up, 637 00:35:30,440 --> 00:35:34,800 Speaker 1: Black Pastor you just freed me. Thank you, because because 638 00:35:34,920 --> 00:35:37,719 Speaker 1: I've been depressed. I did a lesson on grief and 639 00:35:38,160 --> 00:35:40,240 Speaker 1: and one of our friends, my wife and I as friends, 640 00:35:40,280 --> 00:35:42,480 Speaker 1: who was in our wedding, she took her life four 641 00:35:42,560 --> 00:35:45,600 Speaker 1: weeks ago, and I did a lesson on grief and 642 00:35:45,680 --> 00:35:47,759 Speaker 1: I just was vulnerable. I'm like, y'all, this has been 643 00:35:47,800 --> 00:35:51,920 Speaker 1: something to deal with, and so many people, like in 644 00:35:52,040 --> 00:35:54,680 Speaker 1: the middle of a pandemic who ain't grieving, and grief 645 00:35:54,800 --> 00:35:59,239 Speaker 1: is not just about the grief is about loss. So 646 00:35:59,360 --> 00:36:02,080 Speaker 1: when you lose is your normalcy, When you lose your routine, 647 00:36:02,120 --> 00:36:04,840 Speaker 1: your rituals, the stuff that's sacred to you, your traditions. 648 00:36:05,160 --> 00:36:06,800 Speaker 1: You can't go to church for some people, can't go 649 00:36:06,880 --> 00:36:09,920 Speaker 1: to mass, whatever. Wherever you go, everybody is grieving. So 650 00:36:10,040 --> 00:36:13,240 Speaker 1: what I've discovered and what I love about this question 651 00:36:13,480 --> 00:36:17,440 Speaker 1: is what has converted people for me is not me bamming, 652 00:36:17,760 --> 00:36:20,600 Speaker 1: banging people upside the head saying you better believe Jesus. 653 00:36:21,040 --> 00:36:24,319 Speaker 1: It's me saying, hey, let me tell you what God 654 00:36:24,360 --> 00:36:27,560 Speaker 1: has done for me. Let me tell you what Jesus 655 00:36:27,760 --> 00:36:31,239 Speaker 1: means to me in my suffering and my tears, in 656 00:36:31,400 --> 00:36:34,080 Speaker 1: my low moments, in my high moments. And if you 657 00:36:34,160 --> 00:36:36,160 Speaker 1: relate to that, I want you to come join me 658 00:36:36,239 --> 00:36:42,160 Speaker 1: on this journey of humanity. And yes, and that has 659 00:36:42,239 --> 00:36:45,879 Speaker 1: converted more people for me than me saying you're going 660 00:36:45,920 --> 00:36:48,600 Speaker 1: to hell if you don't believe it. I believe that. 661 00:36:50,120 --> 00:36:53,640 Speaker 1: But here's another thing, because what you just spoke on 662 00:36:53,960 --> 00:36:58,200 Speaker 1: is the reality. People tend to follow other people who 663 00:36:58,440 --> 00:37:01,759 Speaker 1: show their humanness. They don't stand from a place of 664 00:37:01,840 --> 00:37:05,480 Speaker 1: conviction and say you're bad. Your soul is deemed someone 665 00:37:05,960 --> 00:37:09,040 Speaker 1: you should. We've experienced that even with the content that 666 00:37:09,120 --> 00:37:11,440 Speaker 1: we create and the stories we put out and that 667 00:37:11,520 --> 00:37:14,359 Speaker 1: we tell through our our platform. You know, we're just like, Hey, 668 00:37:14,440 --> 00:37:16,680 Speaker 1: we're just like any other like married millennial couple of 669 00:37:16,680 --> 00:37:18,680 Speaker 1: trying to raise these kids and figure your life out, 670 00:37:18,800 --> 00:37:20,600 Speaker 1: and here's what we're going through, and a lot of 671 00:37:20,640 --> 00:37:23,120 Speaker 1: people can relate. The more real you become, the more 672 00:37:23,200 --> 00:37:25,520 Speaker 1: people tend to follow you because they understand that if 673 00:37:25,560 --> 00:37:27,319 Speaker 1: this person is going through it and I go through 674 00:37:27,360 --> 00:37:29,279 Speaker 1: it too, I could learn how they deal with what 675 00:37:29,360 --> 00:37:32,520 Speaker 1: they're going through. But this leads me to a huge question, 676 00:37:33,200 --> 00:37:36,759 Speaker 1: which is the business of faith, Because the business of 677 00:37:36,840 --> 00:37:39,840 Speaker 1: faith is what terms a lot of people off. And 678 00:37:40,120 --> 00:37:42,880 Speaker 1: I'm not gonna lie. It has turned me off. You know. 679 00:37:43,000 --> 00:37:45,520 Speaker 1: I grew up in a church, Selar Missionary Baptist Church 680 00:37:45,560 --> 00:37:49,520 Speaker 1: in Flatbush, Brooklyn, where the pastor, Pastor Boyd, he grew 681 00:37:49,640 --> 00:37:53,640 Speaker 1: a twenty million dollar church from nothing from nothing all 682 00:37:53,719 --> 00:37:55,800 Speaker 1: but by his business acumen he was able to do 683 00:37:56,040 --> 00:37:59,400 Speaker 1: things and use the resources from the congregation to build it. 684 00:37:59,480 --> 00:38:02,359 Speaker 1: But in the church he was able to provide resources 685 00:38:02,480 --> 00:38:06,120 Speaker 1: to the community, which is why you understand why the 686 00:38:06,239 --> 00:38:09,239 Speaker 1: church has to be a business. Because you're also providing resources. 687 00:38:09,560 --> 00:38:13,120 Speaker 1: But then if you look, now there's megachurches, churches worth 688 00:38:13,560 --> 00:38:15,840 Speaker 1: hundreds of millions of dollars, but then there's people in 689 00:38:15,920 --> 00:38:19,320 Speaker 1: the congregation who don't have much. And it makes you wonder, 690 00:38:19,960 --> 00:38:22,320 Speaker 1: how is it that a pastor can live in abundance, 691 00:38:22,360 --> 00:38:25,160 Speaker 1: have a private jet, have a twenty million dollar home, 692 00:38:25,360 --> 00:38:27,959 Speaker 1: and have all of these things, but then have people 693 00:38:28,000 --> 00:38:30,720 Speaker 1: in his flock who have nothing and you have nowhere 694 00:38:30,840 --> 00:38:33,719 Speaker 1: for them to go. For example, remember the hurricane hit. 695 00:38:34,280 --> 00:38:37,160 Speaker 1: The hurricane hit in Houston, and who's the I forgot 696 00:38:37,200 --> 00:38:39,000 Speaker 1: the name of the preacher, but as a white preacher, 697 00:38:39,320 --> 00:38:44,000 Speaker 1: but he refused to open up the doors of his church. Okay, 698 00:38:44,800 --> 00:38:47,160 Speaker 1: good thing, I can remember. But it was on. It 699 00:38:47,320 --> 00:38:50,239 Speaker 1: was on, It was on media takeout and it was 700 00:38:50,320 --> 00:38:52,000 Speaker 1: on it was on TV. And it was just like, 701 00:38:52,320 --> 00:38:55,319 Speaker 1: you have your church the size of a stadium. There's 702 00:38:55,320 --> 00:38:58,160 Speaker 1: a hurricane, people in your flock have nowhere to go, 703 00:38:58,360 --> 00:38:59,960 Speaker 1: and you refuse to open the doors of the church. 704 00:39:00,239 --> 00:39:02,399 Speaker 1: Isn't that what the church is for? So that made 705 00:39:02,440 --> 00:39:04,360 Speaker 1: me think, well, there goes the business of faith. The 706 00:39:04,440 --> 00:39:06,360 Speaker 1: business of faith has become a money grab to a 707 00:39:06,440 --> 00:39:09,239 Speaker 1: lot of people. How do you tell people how to 708 00:39:09,320 --> 00:39:11,120 Speaker 1: deal like, how do you teach your people how to 709 00:39:11,200 --> 00:39:13,960 Speaker 1: deal with the business of what faith has become? Well, 710 00:39:14,000 --> 00:39:17,200 Speaker 1: I simply put, I just tell them the church. Um, 711 00:39:17,800 --> 00:39:20,359 Speaker 1: there is business that the church handles, but the church 712 00:39:20,480 --> 00:39:23,759 Speaker 1: is not a business. It's all it's all about and 713 00:39:23,880 --> 00:39:26,400 Speaker 1: and and and it differs for different people, you know. 714 00:39:26,560 --> 00:39:28,520 Speaker 1: For me, I don't leave my church as a business. 715 00:39:28,560 --> 00:39:31,719 Speaker 1: It's a ministry. But I know, but I know, just 716 00:39:32,080 --> 00:39:35,440 Speaker 1: because we have business to handle does not mean we 717 00:39:35,560 --> 00:39:38,880 Speaker 1: are a business business. Yeah, And that's how I've done it. 718 00:39:39,000 --> 00:39:43,840 Speaker 1: And then I think, too, we cannot allow the greed 719 00:39:44,480 --> 00:39:48,920 Speaker 1: and the excessive lifestyles of a few to make us 720 00:39:49,000 --> 00:39:52,520 Speaker 1: think that everybody is doing that, because I promise you 721 00:39:52,960 --> 00:39:58,560 Speaker 1: the majority of pastors, uh, they are not millionaires. They 722 00:39:58,640 --> 00:40:01,279 Speaker 1: do not have enough money or even the desire to 723 00:40:01,520 --> 00:40:04,200 Speaker 1: buy a private jet. But I think the ones that 724 00:40:04,320 --> 00:40:08,080 Speaker 1: get the attention, the ones they get depressed, those are 725 00:40:08,160 --> 00:40:10,600 Speaker 1: the ones I know. So many pastors right now through 726 00:40:10,640 --> 00:40:13,880 Speaker 1: this pandemic, are are every week with their fingers crossed 727 00:40:13,920 --> 00:40:17,439 Speaker 1: praying they can keep their doors open because they don't 728 00:40:17,520 --> 00:40:20,080 Speaker 1: have They don't they want to do ministry on a 729 00:40:20,200 --> 00:40:24,880 Speaker 1: major level, but they're but they're struggling because if you 730 00:40:24,960 --> 00:40:27,200 Speaker 1: want the ministry to go forth, you do need money. 731 00:40:27,640 --> 00:40:29,640 Speaker 1: And so what I wanna do is just give a 732 00:40:29,680 --> 00:40:36,440 Speaker 1: shout out to the UH, the, the the, not the 733 00:40:36,600 --> 00:40:41,400 Speaker 1: mega ministries, but the ministries that are doing mega ministry. 734 00:40:41,520 --> 00:40:46,360 Speaker 1: You know what I'm saying. It's it's a difference, like 735 00:40:46,560 --> 00:40:48,120 Speaker 1: I don't have to be a mega church to do 736 00:40:48,239 --> 00:40:51,640 Speaker 1: mega ministry, and and so there are something that are 737 00:40:51,680 --> 00:40:54,640 Speaker 1: trying to do that, and then the pastors, we cannot 738 00:40:54,760 --> 00:40:58,319 Speaker 1: be caught up in it in our own flesh are 739 00:40:58,520 --> 00:41:02,120 Speaker 1: greed leaders is we have to remember that God put 740 00:41:02,239 --> 00:41:06,279 Speaker 1: us in place to care for people, not for the 741 00:41:06,440 --> 00:41:10,320 Speaker 1: people to pack our pockets. We're here to be a blessing. 742 00:41:10,600 --> 00:41:12,320 Speaker 1: And so I'm very you know, shout out to the 743 00:41:12,360 --> 00:41:14,480 Speaker 1: one of the greatest churches on this side of Heaven, 744 00:41:14,920 --> 00:41:17,520 Speaker 1: Fellowship Chicago. I'm so proud that in the middle of 745 00:41:17,560 --> 00:41:21,680 Speaker 1: a pandemic, we donated twenty thousand dollars to the food 746 00:41:21,760 --> 00:41:26,920 Speaker 1: depository here in Chicago. We gave raid fifty dollars plus 747 00:41:27,360 --> 00:41:31,279 Speaker 1: to twenty high school graduates. We gave we gave every 748 00:41:31,360 --> 00:41:35,000 Speaker 1: high school graduate who applied on time two thousand dollars 749 00:41:35,080 --> 00:41:38,640 Speaker 1: towards their their journey in college and in the military. 750 00:41:39,160 --> 00:41:43,080 Speaker 1: So every Wednesday we gave food away for free. Partner 751 00:41:43,160 --> 00:41:46,080 Speaker 1: with the Food Depository, opened up our food pantry and 752 00:41:46,280 --> 00:41:50,239 Speaker 1: gave over three thousand families food between the months of 753 00:41:50,400 --> 00:41:54,840 Speaker 1: March and July. You see that to me is that 754 00:41:54,960 --> 00:41:57,120 Speaker 1: to me is where the church is a business but 755 00:41:57,239 --> 00:41:59,840 Speaker 1: has to be a business in a way, because in 756 00:42:00,080 --> 00:42:02,799 Speaker 1: order to be a nonprofit organization, you have to run 757 00:42:02,840 --> 00:42:04,600 Speaker 1: it as a business. The church I grew up in 758 00:42:04,680 --> 00:42:08,719 Speaker 1: Sealle Missionary Baptist Church, this man did so much for 759 00:42:08,840 --> 00:42:11,680 Speaker 1: the community. Past the pastor Boyd Man, He's he's one 760 00:42:11,680 --> 00:42:14,680 Speaker 1: of my favorite people in the world. He christened our 761 00:42:14,760 --> 00:42:17,880 Speaker 1: first child and he blessed him and in his in 762 00:42:17,960 --> 00:42:21,000 Speaker 1: his home. But he was so smart because he was 763 00:42:21,080 --> 00:42:23,359 Speaker 1: able to use his influence and not only just give 764 00:42:23,440 --> 00:42:27,520 Speaker 1: money back, but also to be influenced in political realms 765 00:42:28,120 --> 00:42:29,600 Speaker 1: to say, you know what, if you want to have 766 00:42:29,760 --> 00:42:32,600 Speaker 1: access to my flock or you wanta have access here, 767 00:42:32,680 --> 00:42:34,560 Speaker 1: this is what we're gonna need from you. And I 768 00:42:34,680 --> 00:42:37,200 Speaker 1: think in times like this there are a lot more 769 00:42:37,320 --> 00:42:40,400 Speaker 1: churches that could be doing a lot more when it 770 00:42:40,480 --> 00:42:42,879 Speaker 1: comes to the political realm. Because I do ask this question, 771 00:42:42,920 --> 00:42:45,200 Speaker 1: where are all the huge like we have in the 772 00:42:45,239 --> 00:42:46,320 Speaker 1: back in the day. We should have a lot of 773 00:42:46,320 --> 00:42:50,319 Speaker 1: political leaders who were pastors right nowadays as a lot 774 00:42:50,360 --> 00:42:52,880 Speaker 1: of social activism. But I don't see the same political 775 00:42:53,000 --> 00:42:56,879 Speaker 1: power from our our faith leaders. And I wonder where 776 00:42:56,960 --> 00:42:59,560 Speaker 1: it's gone, especially these faith leaders who have these huge, 777 00:42:59,600 --> 00:43:02,799 Speaker 1: mega churches. How do we not hear from these these 778 00:43:02,840 --> 00:43:05,080 Speaker 1: men and women who have these huge followings who make 779 00:43:05,120 --> 00:43:07,320 Speaker 1: a ton of money to say, you know what, we 780 00:43:07,520 --> 00:43:10,160 Speaker 1: need legislation to be changed, and I'm going to be 781 00:43:10,239 --> 00:43:12,600 Speaker 1: in the forefront of that even if it's not you know, 782 00:43:12,800 --> 00:43:15,160 Speaker 1: I have to go on TV and say it. But 783 00:43:15,280 --> 00:43:17,759 Speaker 1: why is it not getting done? Because I knew that's 784 00:43:17,800 --> 00:43:19,560 Speaker 1: what was part of the church I grew up in. 785 00:43:20,120 --> 00:43:23,680 Speaker 1: I know that Pastor Boyd had people in political office 786 00:43:23,719 --> 00:43:25,279 Speaker 1: where he could say, Hey, something is going wrong with 787 00:43:25,360 --> 00:43:28,839 Speaker 1: this precinct. We need to have this conversation. What has 788 00:43:28,920 --> 00:43:33,280 Speaker 1: happened to having the relationship with political leaders? And absolutely, 789 00:43:33,280 --> 00:43:36,239 Speaker 1: I mean Dr Martin Luther King was a pastor. You know, 790 00:43:36,400 --> 00:43:40,239 Speaker 1: he was before anything else, you know, before Reverend Dr 791 00:43:40,280 --> 00:43:43,360 Speaker 1: Martin Luther King Jr. He's a reverend. He used his 792 00:43:43,600 --> 00:43:45,680 Speaker 1: ability to speak to people in lead a flock to 793 00:43:45,880 --> 00:43:48,600 Speaker 1: to get us access. You know what I'm saying. If 794 00:43:48,640 --> 00:43:50,879 Speaker 1: you think about Malcolm X. Malcolm X is a part 795 00:43:50,880 --> 00:43:53,359 Speaker 1: of the Nation of Islam, which was a religious group, 796 00:43:54,360 --> 00:43:57,120 Speaker 1: and I'm just wondering where is that in That's why 797 00:43:57,160 --> 00:44:00,360 Speaker 1: I asked the question. His faith kind of dissipated. You know, 798 00:44:00,960 --> 00:44:04,239 Speaker 1: you know, you know. It's a powerful book exactly on 799 00:44:04,360 --> 00:44:06,840 Speaker 1: what you're talking about. It's called Where Have All the 800 00:44:06,960 --> 00:44:10,440 Speaker 1: Profits Gone? By a great scholar by the name of 801 00:44:10,560 --> 00:44:14,040 Speaker 1: Dr Marvin McMichael. And he wrote this book as if 802 00:44:14,200 --> 00:44:15,879 Speaker 1: to say, you know, where of all the profits gone? 803 00:44:16,080 --> 00:44:18,160 Speaker 1: Where are all the people who are supposed to be 804 00:44:18,239 --> 00:44:22,240 Speaker 1: on the front lines fighting for God's people and speaking 805 00:44:22,320 --> 00:44:25,200 Speaker 1: truth to power? So he writes, he writes this book 806 00:44:25,280 --> 00:44:28,560 Speaker 1: maybe ten plus years ago, and I think it'd be 807 00:44:28,640 --> 00:44:34,200 Speaker 1: great for to answer your library, where have all the 808 00:44:34,280 --> 00:44:37,080 Speaker 1: profits gone? And to be honest with you, a lot 809 00:44:37,160 --> 00:44:39,919 Speaker 1: of our profits, a lot of our leaders who could 810 00:44:39,960 --> 00:44:42,759 Speaker 1: be on the front lines. I hate to say it, 811 00:44:42,840 --> 00:44:47,000 Speaker 1: but we've been bought. We've been bought, and and and 812 00:44:47,200 --> 00:44:51,720 Speaker 1: and when cash, when cash means more to you than Christ, 813 00:44:53,120 --> 00:44:56,680 Speaker 1: When when your priorities And I've heard a powerful leader 814 00:44:56,719 --> 00:44:58,759 Speaker 1: say this once. He says, I want to be able 815 00:44:58,800 --> 00:45:02,040 Speaker 1: to function in all jungles, so I don't say things 816 00:45:02,120 --> 00:45:04,680 Speaker 1: that are divisive. I don't want to make I don't 817 00:45:04,680 --> 00:45:06,799 Speaker 1: want to make this group upset. And I don't want 818 00:45:06,800 --> 00:45:09,439 Speaker 1: to make this group upsets. No, no, no, you don't. 819 00:45:09,840 --> 00:45:12,800 Speaker 1: So so the sin watch this. Now, I'm about to 820 00:45:12,840 --> 00:45:16,200 Speaker 1: get real deep, but I'm gonna make a light. One 821 00:45:16,239 --> 00:45:19,160 Speaker 1: of the greatest sins of our culture is the sin 822 00:45:19,280 --> 00:45:25,120 Speaker 1: of neutrality. Yes, you just you know, you just yeah, 823 00:45:25,160 --> 00:45:28,239 Speaker 1: you're just neutral. You're right in the fence. No, that 824 00:45:28,400 --> 00:45:31,239 Speaker 1: comes a day where you have to get off the 825 00:45:31,360 --> 00:45:34,920 Speaker 1: fence and take a stance. And if everybody didn't agree 826 00:45:35,440 --> 00:45:40,960 Speaker 1: who I was about to say something I was about 827 00:45:40,960 --> 00:45:45,840 Speaker 1: to say. I was about to say, hey, these but 828 00:45:46,280 --> 00:45:52,040 Speaker 1: what they feel? Yeah, I mean because because that wasn't Jesus, Like, 829 00:45:52,120 --> 00:45:55,120 Speaker 1: I'm a Christian, so just excuse me for speaking out 830 00:45:55,160 --> 00:46:00,439 Speaker 1: of my faith tradition. Jesus took stances like he ticked off. 831 00:46:01,080 --> 00:46:06,040 Speaker 1: He Rome was after him, the Jews were after him, 832 00:46:06,120 --> 00:46:08,640 Speaker 1: like everybody was trying to shut this man down because 833 00:46:08,800 --> 00:46:12,240 Speaker 1: he didn't care about your position, your power, your platform, 834 00:46:12,320 --> 00:46:16,160 Speaker 1: your privilege, whatever, if it was wrong, if it was unethical, 835 00:46:16,239 --> 00:46:18,240 Speaker 1: if it was a moral, if it wasn't helping people, 836 00:46:18,640 --> 00:46:23,640 Speaker 1: Jesus wanted it. And I'm in that faith tradition. That's Jesus. 837 00:46:24,760 --> 00:46:28,279 Speaker 1: Jesus was a gangster like he was. He wasn't with 838 00:46:28,440 --> 00:46:31,800 Speaker 1: the foolishness and uh and that's where I am. And 839 00:46:31,880 --> 00:46:33,440 Speaker 1: so I take people off all the time. But I 840 00:46:33,600 --> 00:46:40,719 Speaker 1: love it. Come back here. We've barely scratched it. We 841 00:46:40,800 --> 00:46:43,000 Speaker 1: have bach. I mean, I was even looking through some 842 00:46:43,120 --> 00:46:44,600 Speaker 1: questions we have here for you that we don't even 843 00:46:44,600 --> 00:46:47,000 Speaker 1: have time for in this episode. But I love to 844 00:46:47,120 --> 00:46:51,120 Speaker 1: have you back. I'm here, you know. And that's your wife. 845 00:46:51,160 --> 00:46:53,800 Speaker 1: Buy you another dope T shirt? Um, made a different 846 00:46:53,840 --> 00:46:55,880 Speaker 1: thing now that you get our vibe, you know what 847 00:46:55,920 --> 00:46:57,680 Speaker 1: I mean? And it could be it'll be a vibe, 848 00:46:57,680 --> 00:46:59,680 Speaker 1: but it'll be a whole vibe. But we're normally doing 849 00:46:59,719 --> 00:47:03,200 Speaker 1: this letters um during our episodes where people right in 850 00:47:03,280 --> 00:47:05,160 Speaker 1: and they have questions. Do you mind sticking around with 851 00:47:05,200 --> 00:47:06,600 Speaker 1: us for another five ten minutes so we can just 852 00:47:06,800 --> 00:47:09,920 Speaker 1: address these questions real quick. Let's do it all right? Awesome, 853 00:47:10,120 --> 00:47:12,279 Speaker 1: So we're gonna take a quick break and move into 854 00:47:12,400 --> 00:47:15,279 Speaker 1: listener letters, but we'll be back and we will have 855 00:47:16,120 --> 00:47:18,520 Speaker 1: Reggie with us. Past to Reggie, you know, he'll be 856 00:47:18,560 --> 00:47:20,080 Speaker 1: back with us to answer some of your questions. So 857 00:47:20,160 --> 00:47:37,799 Speaker 1: let's get into these ads and stick around. All right, 858 00:47:37,960 --> 00:47:40,560 Speaker 1: So we're back. We paid some bills because this is 859 00:47:40,640 --> 00:47:42,920 Speaker 1: a business. Um, this is a podcast, so we had 860 00:47:42,960 --> 00:47:45,839 Speaker 1: to pay some and we're back to the favorite part 861 00:47:45,880 --> 00:47:47,880 Speaker 1: of the show. We still have passed the redge with us. 862 00:47:48,719 --> 00:47:50,520 Speaker 1: So I'm gonna get into the listener letters. We have 863 00:47:50,680 --> 00:47:53,399 Speaker 1: one here. How do I tell my family and friends 864 00:47:53,400 --> 00:47:56,879 Speaker 1: I no longer believe in adventis um or most things 865 00:47:56,960 --> 00:48:00,160 Speaker 1: beyond the core Christian values. I was born and in 866 00:48:00,200 --> 00:48:02,520 Speaker 1: the Seven Day Advantage Church, and my family has been 867 00:48:02,560 --> 00:48:05,280 Speaker 1: in the church from multiple generations here in the West Indies. 868 00:48:05,320 --> 00:48:08,200 Speaker 1: Both my spouse and I come from extremely involved families 869 00:48:08,200 --> 00:48:10,560 Speaker 1: who are strong in their faith and church ministries, and 870 00:48:10,640 --> 00:48:13,040 Speaker 1: many of them will be heartbroken. Our fear is how 871 00:48:13,160 --> 00:48:17,960 Speaker 1: coming out as agnostic might damage our relationships with our families. 872 00:48:17,960 --> 00:48:19,960 Speaker 1: For people who don't know what agnostic means, that means 873 00:48:20,000 --> 00:48:21,880 Speaker 1: that they don't know whether there is a God or 874 00:48:21,920 --> 00:48:24,359 Speaker 1: not a God. They're not taking a stance on whether 875 00:48:24,440 --> 00:48:27,480 Speaker 1: God exists or not. They're just like I'm not sure. Um, 876 00:48:27,520 --> 00:48:29,839 Speaker 1: we're otherwise really close to them, but I know we're 877 00:48:29,920 --> 00:48:32,640 Speaker 1: hiding part of who we really are by hiding our 878 00:48:32,719 --> 00:48:34,560 Speaker 1: lack of faith. We have no problem going to church 879 00:48:34,640 --> 00:48:36,719 Speaker 1: or sharing in religious practices, and we do want to 880 00:48:36,800 --> 00:48:39,080 Speaker 1: expose our children to it. But I know we're hiding 881 00:48:39,080 --> 00:48:41,080 Speaker 1: who we really are by hiding our lack of faith. 882 00:48:41,320 --> 00:48:44,839 Speaker 1: Should we rip the band aid or slowly expose our truth? 883 00:48:45,000 --> 00:48:48,640 Speaker 1: Pastor reg what you think? I think that's a great question. Um. 884 00:48:49,560 --> 00:48:54,600 Speaker 1: Whenever we go through personal evolutions, whether it being our faith, 885 00:48:54,680 --> 00:48:58,200 Speaker 1: in our lives and our relationships, it is always a 886 00:48:58,239 --> 00:49:02,240 Speaker 1: painful process. But I want to tell this person, standing 887 00:49:02,320 --> 00:49:07,080 Speaker 1: your truth, and whenever you choose to be authentic, whenever 888 00:49:07,160 --> 00:49:09,560 Speaker 1: you choose to be authentic, you attract the people you 889 00:49:09,680 --> 00:49:12,960 Speaker 1: need in your life. Whenever you choose to be false 890 00:49:13,200 --> 00:49:18,400 Speaker 1: or faith or pretending, you attract the people who want 891 00:49:18,520 --> 00:49:21,120 Speaker 1: you for who they think you are. But you don't 892 00:49:21,160 --> 00:49:23,480 Speaker 1: need the people in your life who want you because 893 00:49:23,800 --> 00:49:25,879 Speaker 1: of what they think you are. You need the people 894 00:49:25,920 --> 00:49:28,560 Speaker 1: in your life for who you really are. And only 895 00:49:28,680 --> 00:49:31,959 Speaker 1: when we choose to be authentic, only when we choose 896 00:49:32,000 --> 00:49:34,080 Speaker 1: to stand in our truth and accept that hey, this 897 00:49:34,239 --> 00:49:36,680 Speaker 1: is an evolution. I don't know if I'll end up here, 898 00:49:36,880 --> 00:49:41,840 Speaker 1: but this is where I am right now. Hopefully our family, 899 00:49:41,960 --> 00:49:44,799 Speaker 1: our friends, and those who love us don't stop their 900 00:49:44,880 --> 00:49:48,160 Speaker 1: love or cease their love because we are in a 901 00:49:48,200 --> 00:49:50,320 Speaker 1: place of evolution. I have a friend that left the 902 00:49:50,360 --> 00:49:54,439 Speaker 1: Baptist church and now she is I want to say, 903 00:49:54,480 --> 00:49:57,560 Speaker 1: seven day of Venice. She so, she grew up Baptist 904 00:49:57,920 --> 00:50:00,239 Speaker 1: and now she's seven day of Venice. And you were 905 00:50:00,239 --> 00:50:02,719 Speaker 1: scared to tell me because we grew up together. And 906 00:50:02,840 --> 00:50:04,719 Speaker 1: I said, don't you know I still love you regard 907 00:50:04,760 --> 00:50:06,719 Speaker 1: I said, if you come to me tomorrow and tell 908 00:50:06,800 --> 00:50:10,880 Speaker 1: me you're atheist, I still love you. And tears almost 909 00:50:11,480 --> 00:50:14,160 Speaker 1: almost well up in her eyes. I know you're my friend, 910 00:50:14,239 --> 00:50:17,239 Speaker 1: you're my sister, and what you choose to believe will 911 00:50:17,280 --> 00:50:19,640 Speaker 1: not impact my love for you. So hopefully you're met 912 00:50:19,719 --> 00:50:22,920 Speaker 1: with somebody who will love you through your evolution. That 913 00:50:23,320 --> 00:50:27,319 Speaker 1: that that little life tip there can work with any 914 00:50:27,400 --> 00:50:32,520 Speaker 1: aspect of your life, whether it's not just religion, sexual orientation, 915 00:50:33,120 --> 00:50:37,120 Speaker 1: political values. Allowing people to accept you for who you 916 00:50:37,200 --> 00:50:40,080 Speaker 1: really are rather than trying to be their version of 917 00:50:40,160 --> 00:50:42,640 Speaker 1: who they want you to be, will give you peace. 918 00:50:42,760 --> 00:50:45,279 Speaker 1: Or who think you all will give you peace. That's dope. 919 00:50:45,320 --> 00:50:47,200 Speaker 1: And also not taking it personally. You know, I have 920 00:50:47,320 --> 00:50:51,239 Speaker 1: a really I had a really great friend who, in 921 00:50:51,360 --> 00:50:54,600 Speaker 1: her walk with finding out her relationship with the Lord UM, 922 00:50:55,080 --> 00:50:58,520 Speaker 1: totally excommunicated herself for me. UM, and I for a 923 00:50:58,640 --> 00:51:03,160 Speaker 1: long time struggled with why or what I've done to 924 00:51:03,480 --> 00:51:08,759 Speaker 1: deserve to be outcasts and I I was really backtracking. 925 00:51:08,840 --> 00:51:10,560 Speaker 1: I was doing a lot of the reaching out. She 926 00:51:10,719 --> 00:51:12,839 Speaker 1: was just like a whole listen to let it right here, UM. 927 00:51:13,000 --> 00:51:14,799 Speaker 1: But it was like, you know, I was like, UM, 928 00:51:15,640 --> 00:51:17,360 Speaker 1: really trying to figure out what I did to to 929 00:51:17,680 --> 00:51:20,359 Speaker 1: cause a detriment to this relationship. And I even reached 930 00:51:20,360 --> 00:51:22,719 Speaker 1: out to some of her family and they're like, don't 931 00:51:22,760 --> 00:51:26,200 Speaker 1: take it personally, kidding, because she's pretty much removed herself 932 00:51:26,239 --> 00:51:28,760 Speaker 1: from us as well, and she won't attend certain family 933 00:51:28,840 --> 00:51:32,160 Speaker 1: functions and she won't do certain things because her her 934 00:51:32,280 --> 00:51:34,759 Speaker 1: vision right now is one, you know, one way and 935 00:51:34,920 --> 00:51:37,560 Speaker 1: one dimensional, and she sees nothing else. So I kind 936 00:51:37,560 --> 00:51:39,239 Speaker 1: of had to step back and respect the fact that 937 00:51:39,360 --> 00:51:41,359 Speaker 1: I would no longer be a part of her life, 938 00:51:41,760 --> 00:51:43,799 Speaker 1: even though I know I had nothing but genuine love 939 00:51:43,880 --> 00:51:46,360 Speaker 1: for her. UM. I thought she was an amazing person. 940 00:51:46,560 --> 00:51:48,719 Speaker 1: I felt like we could have grown together and you 941 00:51:48,800 --> 00:51:50,640 Speaker 1: know all that, but I had to respect the fact 942 00:51:50,719 --> 00:51:54,239 Speaker 1: that she no longer wanted to to participate in our relationship, 943 00:51:54,680 --> 00:51:56,080 Speaker 1: and that was hard for me to deal with in 944 00:51:56,120 --> 00:51:58,640 Speaker 1: the beginning. But I just you know, I didn't judge 945 00:51:58,640 --> 00:52:00,400 Speaker 1: her for it, and it was hurt full in the 946 00:52:00,480 --> 00:52:02,600 Speaker 1: beginning for me. But I've learned that maybe I'm not 947 00:52:02,719 --> 00:52:04,680 Speaker 1: supposed to be a part of her life or a 948 00:52:04,760 --> 00:52:06,600 Speaker 1: part of her walk for whatever reason, and I had 949 00:52:06,680 --> 00:52:08,520 Speaker 1: to just kind of kind of eat that. You know. 950 00:52:09,880 --> 00:52:14,040 Speaker 1: Another great book is The Four Agreements. That's my favorite book. 951 00:52:15,040 --> 00:52:17,759 Speaker 1: Oh man, that's that's my book, and my wife loved it. 952 00:52:17,760 --> 00:52:20,240 Speaker 1: We can tell everybody about it. But my favorite agreement 953 00:52:20,360 --> 00:52:24,760 Speaker 1: is don't take it personally. People are on their journey 954 00:52:25,360 --> 00:52:29,680 Speaker 1: and you cannot You can't take people's evolutions and transitions personally. 955 00:52:29,840 --> 00:52:31,920 Speaker 1: There you go, man, we got a lot of a 956 00:52:31,960 --> 00:52:34,000 Speaker 1: lot of synergies me and you passed away. Let me 957 00:52:34,040 --> 00:52:38,560 Speaker 1: tell you. And I'm not gonna lie. I have I 958 00:52:38,960 --> 00:52:42,719 Speaker 1: lost faith for lost faith in faith leaders? I did. 959 00:52:42,800 --> 00:52:44,600 Speaker 1: I I felt I went through a transition. And it's 960 00:52:44,600 --> 00:52:46,759 Speaker 1: funny when you talked about going through a transition and 961 00:52:46,880 --> 00:52:49,920 Speaker 1: understanding that people are going through transitions, so maybe at 962 00:52:49,960 --> 00:52:51,960 Speaker 1: this point in her life she may be agnostic, but 963 00:52:52,120 --> 00:52:55,080 Speaker 1: understanding that she may not stay agnostic. I went through 964 00:52:55,080 --> 00:52:57,360 Speaker 1: a transition in my life where I did not trust 965 00:52:57,480 --> 00:53:00,400 Speaker 1: any faith leaders. I was like the crooks that come in, 966 00:53:00,480 --> 00:53:03,000 Speaker 1: they're they're all selfish, and but it wasn't even just them, 967 00:53:03,040 --> 00:53:05,600 Speaker 1: it was just people in general. I felt that all 968 00:53:05,800 --> 00:53:09,120 Speaker 1: people were crooks, income and not don't trust anybody. And 969 00:53:10,320 --> 00:53:13,320 Speaker 1: I was reading the Four Agreements and I came across 970 00:53:13,440 --> 00:53:17,759 Speaker 1: not taking things personal and understanding enlightenment, and I ended 971 00:53:17,840 --> 00:53:19,320 Speaker 1: up I wrote, actually wrote this down, but this is 972 00:53:19,360 --> 00:53:21,800 Speaker 1: what I came up learning to accept that religion requires 973 00:53:22,239 --> 00:53:24,920 Speaker 1: and understanding that you are you are looking to become 974 00:53:25,040 --> 00:53:27,080 Speaker 1: enlightened when you're when you're looking for really you're looking 975 00:53:27,160 --> 00:53:30,640 Speaker 1: become enlightened, right, But enlightenment doesn't mean you're understanding that 976 00:53:30,719 --> 00:53:33,640 Speaker 1: you know more than others. It's understanding that other people 977 00:53:34,160 --> 00:53:37,520 Speaker 1: know more than you. So sometimes you have to change 978 00:53:37,680 --> 00:53:40,360 Speaker 1: your position. You may know more than this person, but 979 00:53:40,440 --> 00:53:42,840 Speaker 1: when you're really enlightened, you realize that I may know 980 00:53:42,960 --> 00:53:45,160 Speaker 1: more than this person, but I don't know as much 981 00:53:45,760 --> 00:53:48,640 Speaker 1: as that person, so let me change my perspective and 982 00:53:49,400 --> 00:53:52,200 Speaker 1: seek that. That's when I really started to change my 983 00:53:52,360 --> 00:53:55,480 Speaker 1: idea about judging people. And you know what I'm saying, 984 00:53:55,560 --> 00:53:58,920 Speaker 1: So speaking to you today has has kind of solidified 985 00:53:59,840 --> 00:54:03,920 Speaker 1: my strength in knowing that I can trust people who 986 00:54:04,000 --> 00:54:05,799 Speaker 1: are faith leaders because you don't hear I don't hear 987 00:54:05,840 --> 00:54:09,719 Speaker 1: many faith leaders speak like this. You know, typically it's 988 00:54:09,840 --> 00:54:12,200 Speaker 1: and and it may be where I'm listening to faith leaders, 989 00:54:12,360 --> 00:54:16,600 Speaker 1: but typically it's very rigid. Oh they're agnostic, their atheists, 990 00:54:16,600 --> 00:54:18,759 Speaker 1: they're sinners. You need to separate yourself from that type 991 00:54:18,800 --> 00:54:21,920 Speaker 1: of people. It almost become a cult. Like you know, 992 00:54:22,000 --> 00:54:25,200 Speaker 1: if they don't believe what you believe, cut that person 993 00:54:25,280 --> 00:54:27,359 Speaker 1: out like a cancer, because you want to remove all 994 00:54:27,440 --> 00:54:30,520 Speaker 1: of that toxicity. The minute someone doesn't agree with you, 995 00:54:30,640 --> 00:54:33,960 Speaker 1: they're toxic and listening to you speak, it's more like, no, 996 00:54:34,400 --> 00:54:37,480 Speaker 1: just because someone doesn't believe the same thing you believe, 997 00:54:37,560 --> 00:54:41,279 Speaker 1: you can give them grace to learn why why they 998 00:54:41,400 --> 00:54:43,440 Speaker 1: think that way, and let's see what we can figure 999 00:54:43,480 --> 00:54:47,960 Speaker 1: out together. So the Lord makes no mistakes and there's 1000 00:54:48,000 --> 00:54:51,040 Speaker 1: a reason why other guests maybe didn't pan out for today, 1001 00:54:51,560 --> 00:54:53,640 Speaker 1: and we were able to end up with Pastor Reggie, 1002 00:54:53,680 --> 00:54:56,360 Speaker 1: because I know, in me seeking some things recently in 1003 00:54:56,480 --> 00:54:58,640 Speaker 1: my own life, I think I might have found you, 1004 00:54:58,760 --> 00:55:01,160 Speaker 1: might have gained you a old new member, you know, 1005 00:55:01,920 --> 00:55:08,920 Speaker 1: seriously wary. I mean, I'll tune in because together we 1006 00:55:09,000 --> 00:55:11,840 Speaker 1: were thinking about where to go when we were figuring 1007 00:55:11,880 --> 00:55:13,120 Speaker 1: this out, and we were just like, who are we 1008 00:55:13,160 --> 00:55:15,160 Speaker 1: going to bring on the show. And it wasn't until 1009 00:55:15,160 --> 00:55:16,879 Speaker 1: I was was reaching out to people this don't work, 1010 00:55:16,920 --> 00:55:18,640 Speaker 1: that don't work in and Charles was just like, you know, 1011 00:55:18,719 --> 00:55:22,920 Speaker 1: my passes dope, and it's like, well, loose up. And 1012 00:55:23,000 --> 00:55:27,640 Speaker 1: then he's been dope. He sent me a page And now, look, 1013 00:55:27,840 --> 00:55:31,680 Speaker 1: things don't happen by accident, not by accident, so I 1014 00:55:31,760 --> 00:55:35,560 Speaker 1: think there's no coincidences. I mean, we had an amazing 1015 00:55:35,600 --> 00:55:37,400 Speaker 1: time with you. We normally like to end the episode, 1016 00:55:37,400 --> 00:55:39,920 Speaker 1: like we said, with a moment of truth. We normally 1017 00:55:39,920 --> 00:55:41,839 Speaker 1: will give our perspective on what we take away from 1018 00:55:41,880 --> 00:55:44,360 Speaker 1: the episode. But I feel like, given the flow that 1019 00:55:44,440 --> 00:55:46,640 Speaker 1: we've had, we'd love to you for you to give 1020 00:55:46,719 --> 00:55:49,359 Speaker 1: us I guess some parting words. Give us a devotion, Yeah, 1021 00:55:49,520 --> 00:55:53,960 Speaker 1: you know, give us a devotion out you know than 1022 00:55:54,480 --> 00:55:56,480 Speaker 1: you know y'all of my new family members I can't 1023 00:55:56,520 --> 00:55:59,360 Speaker 1: wait to meet you in person. I can't wait to 1024 00:55:59,440 --> 00:56:04,160 Speaker 1: just sit down and have dinners winter time because we 1025 00:56:04,239 --> 00:56:10,879 Speaker 1: heard about that. So she does not like the code, Well, 1026 00:56:11,400 --> 00:56:14,080 Speaker 1: I'll come, We'll come to y'all. We'll come to y'all. 1027 00:56:14,320 --> 00:56:17,440 Speaker 1: Word but uh but but let me just say this. 1028 00:56:17,600 --> 00:56:20,560 Speaker 1: A lot of people have lost faith, so much faith 1029 00:56:20,640 --> 00:56:22,640 Speaker 1: and faith and leaders that they don't even seek us 1030 00:56:22,680 --> 00:56:27,080 Speaker 1: out for the real hard questions, the real existential questions 1031 00:56:27,160 --> 00:56:30,320 Speaker 1: that everybody wrestles with. And I want to say on 1032 00:56:30,440 --> 00:56:35,200 Speaker 1: behalf of all faith leaders, UM, I want to apologize. 1033 00:56:35,640 --> 00:56:38,120 Speaker 1: I want to say that we you know, I repent 1034 00:56:39,080 --> 00:56:41,759 Speaker 1: and um, and I'm more cognizant that we have a 1035 00:56:41,840 --> 00:56:44,480 Speaker 1: lot of work to do. We have to make sure 1036 00:56:44,520 --> 00:56:48,000 Speaker 1: that we're caring for the whole person, caring for people's 1037 00:56:48,040 --> 00:56:51,959 Speaker 1: mental health, caring for people's physical health, caring for people 1038 00:56:52,120 --> 00:56:57,880 Speaker 1: enough to give them space to grow develop. Uh relearn unlearned. 1039 00:56:58,520 --> 00:57:02,920 Speaker 1: And I want to say that as we journey together, Um, 1040 00:57:04,000 --> 00:57:06,319 Speaker 1: the beautiful part about nature is that it teaches us 1041 00:57:06,360 --> 00:57:10,919 Speaker 1: a lesson. The sun rises, sun goes down, Clouds come, 1042 00:57:11,000 --> 00:57:15,040 Speaker 1: clouds dissipate, um, weather comes, snow comes, rain comes. All 1043 00:57:15,080 --> 00:57:18,520 Speaker 1: of this weather comes. But everything is passing, and so 1044 00:57:18,720 --> 00:57:22,880 Speaker 1: even in this pandemic, except that nature is a teacher, 1045 00:57:23,680 --> 00:57:28,560 Speaker 1: and that we are learning how to change with the times. 1046 00:57:29,120 --> 00:57:32,800 Speaker 1: Except that seasons come and seasons go. But if you 1047 00:57:33,080 --> 00:57:36,760 Speaker 1: stay strong in the essence of all of these faith traditions, 1048 00:57:37,280 --> 00:57:40,400 Speaker 1: if you keep your joy, work on keeping your peace, 1049 00:57:40,800 --> 00:57:45,000 Speaker 1: work on being the change you want to see. Work 1050 00:57:45,120 --> 00:57:48,600 Speaker 1: on being loved, not just loving, be loved, be peace, 1051 00:57:49,000 --> 00:57:53,440 Speaker 1: be be understanding, purport yourself and present yourself as a 1052 00:57:53,520 --> 00:57:58,280 Speaker 1: person that exudes these principles. Man, it'll be so many 1053 00:57:58,360 --> 00:58:01,880 Speaker 1: people running to you, no matter what faith tradition you have, 1054 00:58:02,120 --> 00:58:04,560 Speaker 1: because every time they're in your presence, they will feel 1055 00:58:04,720 --> 00:58:08,560 Speaker 1: better about themselves because they've crossed your path. So instead 1056 00:58:08,560 --> 00:58:12,640 Speaker 1: of critiquing everybody else, work to become a person that's 1057 00:58:12,720 --> 00:58:18,440 Speaker 1: worth listening to. Work to become a person that's worth beings. 1058 00:58:18,520 --> 00:58:22,120 Speaker 1: Saw that you know, you know and I may really 1059 00:58:22,240 --> 00:58:24,240 Speaker 1: you know. We we can critique everybody else, we can 1060 00:58:24,320 --> 00:58:26,880 Speaker 1: we have a we have a judgment on everybody. But 1061 00:58:27,320 --> 00:58:30,640 Speaker 1: stop all that look within, work on yourself and let 1062 00:58:30,720 --> 00:58:39,160 Speaker 1: God get the glory. Speak to me eyes no no, 1063 00:58:39,640 --> 00:58:43,840 Speaker 1: no crying that they don't cry A little moved you 1064 00:58:43,920 --> 00:58:48,600 Speaker 1: know we appreciate you, bro. Please tell everything they can 1065 00:58:48,640 --> 00:58:51,600 Speaker 1: find Yes, please tell everybody that they can find you. Hey, 1066 00:58:51,920 --> 00:58:55,560 Speaker 1: follow us and Fellowship Chicago every Sunday attend am the 1067 00:58:55,680 --> 00:58:58,200 Speaker 1: Virtual Ship. We are known as the Virtual Ship is 1068 00:58:58,280 --> 00:59:02,720 Speaker 1: taken off on YouTube. Facebook, follow us on Instagram and 1069 00:59:02,800 --> 00:59:08,680 Speaker 1: Fellowship Chicago. Follow me on Instagram at r W. Sharp Junior. Um, 1070 00:59:09,080 --> 00:59:12,000 Speaker 1: I am on Facebook. I need to become public, so 1071 00:59:12,200 --> 00:59:14,400 Speaker 1: just give me a minute on that because I'm running 1072 00:59:14,400 --> 00:59:16,880 Speaker 1: out of I'm running out of space for new friends 1073 00:59:16,960 --> 00:59:19,960 Speaker 1: with Drake's Yeah, Drake said no new friends, so I 1074 00:59:20,040 --> 00:59:23,840 Speaker 1: guess I'm following that right now. But but I'm on Instagram. 1075 00:59:23,920 --> 00:59:26,640 Speaker 1: Follow me on Instagram at r W. Sharp Junior and 1076 00:59:26,720 --> 00:59:29,480 Speaker 1: follow us a Fellowship Chicago and I can't wait the 1077 00:59:29,560 --> 00:59:33,840 Speaker 1: journey with you sounds amazing. Episode. I want your cash, 1078 00:59:33,880 --> 00:59:38,840 Speaker 1: happy Venmo, your quick paypals. I can say I got 1079 00:59:38,960 --> 00:59:41,680 Speaker 1: I got some some words today. So thank you again 1080 00:59:41,760 --> 00:59:46,040 Speaker 1: so much for joining us, Um pastor Reginald Sharp. Wait, 1081 00:59:46,080 --> 00:59:50,720 Speaker 1: I'm missing your middle name, Reginald Wayne R. Sharp Junior. 1082 00:59:51,000 --> 00:59:54,280 Speaker 1: All right now, thank you so much. Be blessed, love 1083 00:59:54,360 --> 00:59:56,560 Speaker 1: to your family and thank you for thank you for 1084 00:59:56,680 --> 01:00:01,360 Speaker 1: chilling with us Today. Dead As is a production of 1085 01:00:01,440 --> 01:00:04,720 Speaker 1: I Heart Media podcast network and is produced by Dinorapinia 1086 01:00:05,080 --> 01:00:08,320 Speaker 1: and Triple Follow the podcasts on social media at dead as, 1087 01:00:08,480 --> 01:00:10,080 Speaker 1: to podcasts and never miss a Thing