WEBVTT - How Did I Get Here? (Travis Greene)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 1>Be sure to.

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<v Speaker 2>Subscribe so we can get you these new sermons every week.

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<v Speaker 1>I hope you're blessed today. Elevation Elevation SARTs Wow wow wow.

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<v Speaker 1>So first of all, well, we're not going to do

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<v Speaker 1>is act like you don't have the greatest pastor in

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<v Speaker 1>the world. Come on, can we get real noisy in.

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<v Speaker 3>This building and all around the globe.

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<v Speaker 1>For the Pastor Stephen Ferdick, Holly Rijah Graham aps love you.

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<v Speaker 1>I'm excited to be here. I'm black, and that's just

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<v Speaker 1>how we're gonna start. We're gonna start there. And my

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<v Speaker 1>roots are Pentecostal, and Pentecostal that like as a fraternity

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<v Speaker 1>or something, they'd be like, that's my dog, it's not

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<v Speaker 1>a friend. But I was going to use a headset

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<v Speaker 1>today so I could dribble with my left hand. But

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<v Speaker 1>I woke up feeling preachy, so I told him give

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<v Speaker 1>me a handheld because we about to go up Elevation.

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<v Speaker 1>And I love Pastor Stephen. He is a songwriter, he

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<v Speaker 1>is an architect. He is the greatest communicator in the world.

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<v Speaker 1>And so to be on his platform is beyond a blessing.

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<v Speaker 1>Something funny happened to me. I told myself that I

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<v Speaker 1>would be validated as a good preacher when he invited me.

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<v Speaker 1>And let me tell you how gracious God is he

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<v Speaker 1>refused to allow me to be invited. As long as

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<v Speaker 1>I believe that, because when Heaven wants to affirm you,

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<v Speaker 1>it doesn't use opportunity and use opposition. I know you're

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<v Speaker 1>annoying it, not by the stages, but by the star

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<v Speaker 1>that you got. I need you to hop up your neighbor,

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<v Speaker 1>but like you and Valentine and tell them I know

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<v Speaker 1>I'm annoying it. The struggles that you overcome reveal your anointing.

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<v Speaker 1>We know that the all on David worked not from

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<v Speaker 1>the throne he sat on, but by the giant that

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<v Speaker 1>fell at his feet. And if open doors can make you,

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<v Speaker 1>then closed doors can break you. Quit waiting on man

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<v Speaker 1>to validate you. And I'm afraid that in our churches,

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<v Speaker 1>Heaven believes in us. And I'm gonna tell you something

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<v Speaker 1>you never heard before. Hell believes in you. This is

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<v Speaker 1>why the devil and all his imps and whimps have

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<v Speaker 1>been coming against you because he know how much you carry.

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<v Speaker 1>He doesn't bother you if you're not a threat. But

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<v Speaker 1>if the devil's been trying to come against you and

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<v Speaker 1>your family and your neighborhood, I need you to give

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<v Speaker 1>God ten seconds of praise like.

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<v Speaker 3>You know, no weapon for him against you. Jem, prosperous,

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<v Speaker 3>come on, plat them like you and over come up

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<v Speaker 3>praise them. Ain't no des already over I'm not playing

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<v Speaker 3>apart victory.

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<v Speaker 1>I'm flighting up from a place of Victoria in Jesus' name,

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<v Speaker 1>in Jesus' name, and so I have a very prophetic

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<v Speaker 1>word for elevation. It's really for the Columbia campus because

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<v Speaker 1>they up the street from me. But if the shoe fit,

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<v Speaker 1>you can wear it and hear Orlando or Greenville or

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<v Speaker 1>wherever you're watching from. I told him to send me

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<v Speaker 1>a list, it was too long. What y'all do have

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<v Speaker 1>is some campuses. My God, we're gonna be a market.

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<v Speaker 1>It's my custom to share the title after I read

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<v Speaker 1>the scripture, but today I'm gonna share it before because

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<v Speaker 1>I believe God is about to bring your name up.

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<v Speaker 1>I don't know how it happened for me. I was

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<v Speaker 1>minding my business, and Chunce texted me and said, are

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<v Speaker 1>you available? And I'm wondering how did my name get

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<v Speaker 1>brought up? God's about to bring your name up because

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<v Speaker 1>this is the season. Hear me that God ain't looking

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<v Speaker 1>for gifts. I got degrees, but I'm gonna talk how

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<v Speaker 1>I want to talk. God ain't looking for gifts. He's

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<v Speaker 1>after heart. There's so many people that can sing. Man,

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<v Speaker 1>we don't need another song. We need hearts like Chris,

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<v Speaker 1>and hearts like Jen and hearts like John south Man.

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<v Speaker 1>We need hearts. And God's about to bring your name up.

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<v Speaker 1>Here's the title for today. How did I get here?

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<v Speaker 1>How did I get here? Let me preach because my

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<v Speaker 1>wife tell me I'll take too long to transition. I'm

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<v Speaker 1>not gonna show a family picture there all on the ground,

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<v Speaker 1>but my wife is a dying piece on the front row.

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<v Speaker 1>I love you, Mark ten, Mark ten forty six. Then

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<v Speaker 1>they came to Jericho. I teach at Ford City that

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<v Speaker 1>you can't just read the Bible. Oh snap, you gotta

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<v Speaker 1>read the Bible. It's a second read. Then they came

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<v Speaker 1>to Jericho as Jesus and his disciples together with the

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<v Speaker 1>large crowd. We're leaving the city. A blind man, Bartimaeus,

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<v Speaker 1>which means son of Tomais, was sitting on the roadside begging.

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<v Speaker 1>When he heard that it was Jesus of Nazareth. He

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<v Speaker 1>began to shout, Jesus, son of David, have mercy on me.

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<v Speaker 1>Many rebuked him. I hate when you're sitting next to

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<v Speaker 1>the loud one. You're like, okay, I get it, you grateful.

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<v Speaker 1>I am too. But my God, they told him, be quiet.

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<v Speaker 1>Sam Jesus, you ever brought your mama to church? I said,

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<v Speaker 1>mama preaching the elevation, Do not come my mom be

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<v Speaker 1>tearing the whole row up in the back. I said,

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<v Speaker 1>be quiet, man, but he shouted all the more. I

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<v Speaker 1>love that son of David, have mercy on me. I

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<v Speaker 1>really want to preach this next verse, but I got

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<v Speaker 1>something else to preach. But the next verse says, Jesus, stop.

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<v Speaker 3>Woo.

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<v Speaker 1>There is a dB. If you're in the audio, there

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<v Speaker 1>is a frequency. There is a shout that is packed

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<v Speaker 1>with enough desperation to get a busy Jesus a focus

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<v Speaker 1>Jesus to stop. Oh my god, are there any praises

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<v Speaker 1>in the room that know how to get them to stop?

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<v Speaker 3>By? Come on?

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<v Speaker 1>The only reason I'm in church today is because he

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<v Speaker 1>stopped by.

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<v Speaker 3>The only reason I'm in my mind right mind because

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<v Speaker 3>he stop The only reason I.

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<v Speaker 1>Ain't cutting nobody in this week is because.

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<v Speaker 3>He stopped bye.

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<v Speaker 1>He stopped by. He stopped by. He stopped by. When

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<v Speaker 1>he stops anything is possible. Who am I to deny

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<v Speaker 1>what the Lord can do? Whatever's impossible for you? It's

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<v Speaker 1>easy for him when he stops by. All right, let's

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<v Speaker 1>keep reading. You're ready to sit down. He stopped by

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<v Speaker 1>and said, call him. I like that. So they called

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<v Speaker 1>the blind man. Cheer up on your feet. He's calling

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<v Speaker 1>gibble now. The way my imagination works, I wonder if

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<v Speaker 1>these are the same people who just told him to hush.

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<v Speaker 1>I say, you can't listen to people. One second they

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<v Speaker 1>said hush. That second they saying cheer up, cause what

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<v Speaker 1>do you want from me?

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<v Speaker 3>Dog?

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<v Speaker 1>I mean throwing his cloak aside. He jumped to his feet,

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<v Speaker 1>came to Jesus. He's Jesus. Jesus is really funny. He said, Hey,

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<v Speaker 1>what do you want me to do for you? Blind

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<v Speaker 1>Man's like, let me see he said, rabber, I want

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<v Speaker 1>to see you man. I like this. Go, Jesus said,

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<v Speaker 1>your faith has hewed you. Your shout has healed you,

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<v Speaker 1>your resilience has healed you. Somebody took your last twenty

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<v Speaker 1>to get to church today. That's the thing that healed you,

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<v Speaker 1>the fact that you believed in spite of what you

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<v Speaker 1>were facing. And the Bible says, I like this word immediately,

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<v Speaker 1>I feel it coming all of a sudden, immediately. This

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<v Speaker 1>ain't for everybody. This is just for fifty people and

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<v Speaker 1>a two year old that can give off a prayer

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<v Speaker 1>to say that thing about to happen quicker then you

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<v Speaker 1>can't even imagine. Immediately immediately he received this site followed

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<v Speaker 1>Jesus along the road. How did I get here? Lord Jesus,

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<v Speaker 1>I'm a prayer, prayer? You ready? How did we get here? Amen?

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<v Speaker 1>You could take your seats all right? How did I

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<v Speaker 1>get here? How did I get here? How did I

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<v Speaker 1>get here? This past week I went to Northmortal Beach,

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<v Speaker 1>that's where my dad is buried, where my mom is from,

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<v Speaker 1>and we went there to visit my grandma. My grandma's

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<v Speaker 1>ninety two years old. Yeah yeah, her classmate was Harriet Tupman.

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<v Speaker 1>My grandma is so old she seen many presidents. And

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<v Speaker 1>I walk in and my grandma. She's like Isaac. Her

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<v Speaker 1>side is felling hers because she you know, she's up

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<v Speaker 1>in age and she's sitting there with her snuff. You're

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<v Speaker 1>not from the country if you don't know what snuff is.

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<v Speaker 1>No teeth but snuff, I said, Grandma. My grandma had

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<v Speaker 1>fourteen kids, y'all. After ten you don't even feel them

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<v Speaker 1>no more. There's another child. They just she got fourteen

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<v Speaker 1>over forty grandkids. And I walk in and I'm like grandma,

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<v Speaker 1>and she's like, wow, hold dad, get over here. And

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<v Speaker 1>I go over to her and I said, grandma's me

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<v Speaker 1>and I can't talk, y'all. I got speech impediment. If

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<v Speaker 1>you laugh, you laughed, and that was not a joke.

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<v Speaker 1>So I thought it was just me and my speech

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<v Speaker 1>marks me. So my grandma she knew it, and she

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<v Speaker 1>was like, try.

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<v Speaker 3>That's you.

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<v Speaker 1>I spent some time with her, something about when your

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<v Speaker 1>sight is feeling, your senses are heightened. And what's interesting

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<v Speaker 1>about this text. I learned this from Pastor Furd. You

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<v Speaker 1>preach every line in the text, and so the first

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<v Speaker 1>thing I want to acknowledge in this text is that

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<v Speaker 1>the blind man is in Jericho. The word Jericho means

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<v Speaker 1>fragrance or to smell. Isn't an interesting that he's blind

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<v Speaker 1>but he can still smell the roses. So I want

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<v Speaker 1>to tell you, don't allow your low place cause you

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<v Speaker 1>to mister beauty of the season. You're in he's in Jericho.

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<v Speaker 1>This is not a mountaintop message because most of the

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<v Speaker 1>people were asking how did I get here? Aren't on top?

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<v Speaker 1>You feel like you're at the bottom. You're asking how

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<v Speaker 1>did this happen to me? How did I get here?

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<v Speaker 1>My last great memory was a wedding photo, and now

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<v Speaker 1>I'm a widow. That was my mom at the age

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<v Speaker 1>of twenty nine. When my dad died on a Sunday morning,

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<v Speaker 1>I was five years old. How did I get here?

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<v Speaker 1>How did I get in the back of this police car?

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<v Speaker 1>How did I get in divorce court? Come on, y'all,

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<v Speaker 1>don't look at me in that tone of voice? How

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<v Speaker 1>did I get here? My life was heading in one direction,

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<v Speaker 1>and then one decision, one thing, caused me to get

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<v Speaker 1>into an uncertain, unfamiliar, and unexpected place. How did I

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<v Speaker 1>get here? How did I get here? How did I

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<v Speaker 1>get addicted? How did this happen to my child? How

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<v Speaker 1>did I get here? And you may think. You may

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<v Speaker 1>be sitting here thinking like, man, my situation is rough.

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<v Speaker 1>Listen to me. Your situation cannot compare to being blind

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<v Speaker 1>in the first century fam that was the lowest of

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<v Speaker 1>the lowest. They had nothing. There was no brain for reading,

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<v Speaker 1>there were no guide dogs to help them, there was

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<v Speaker 1>no eighty a compliance. You were just stuck begging. And

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<v Speaker 1>that is the circumstance that this man is in. But

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<v Speaker 1>I want to preach to the people who feel like

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<v Speaker 1>your place that you're in is a surprise to you.

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<v Speaker 1>The good news is that what is new to you

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<v Speaker 1>is old to your God. Your future is his cast,

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<v Speaker 1>Your life is a rerun to him. Just watching a

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<v Speaker 1>movie with a friend of mine named Carlin, clearly his wife.

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<v Speaker 1>There's no black people named Carlin and Carlin. And I

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<v Speaker 1>was watching this movie years ago, years ago called Avatar,

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<v Speaker 1>the first Avatar, and this thing, you know, people were

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<v Speaker 1>bragging about how beautiful it is. God, I'm scared of everything. Okay,

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<v Speaker 1>all creatures here below, don't invite me to your house.

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<v Speaker 1>So if you got a dog I hate come to

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<v Speaker 1>your house, you'd be like, Oh, I forgot to tell

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<v Speaker 1>you I got a dog. You don't forget to tell

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<v Speaker 1>somebody black, you got a dog, first of all, second

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<v Speaker 1>of all, second of all, you don't forget. Let me

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<v Speaker 1>just and man, don't tell me he don't bite. No,

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<v Speaker 1>he don't bite you. He don't bite. He's just nibbling.

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<v Speaker 1>Get he got taste for dark meat. And this is

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<v Speaker 1>so I'm scared. I'm scared of all animals.

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<v Speaker 3>Right.

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<v Speaker 1>So I'm watching an avatar. I'm freaking out. These are just creatures.

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<v Speaker 1>They blue and running around. It's supposed to beautiful. I'm

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<v Speaker 1>freaking out. I got my hat, I'm covering my said.

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<v Speaker 1>Carling grabs me. He says, wait, don't leave. I said

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<v Speaker 1>call him. You wait, because when black folks get scared,

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<v Speaker 1>we get violent. That's what happens. We don't know. We

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<v Speaker 1>just and calling told me. He said, trap, trap, don't leave.

0:14:48.880 --> 0:14:53.280
<v Speaker 1>It gets better. What qualified calling to tell me? This

0:14:53.960 --> 0:14:57.360
<v Speaker 1>is because he already saw the movie before. So when

0:14:57.400 --> 0:15:01.760
<v Speaker 1>God gives you a word, I don't care how it looks.

0:15:02.840 --> 0:15:05.240
<v Speaker 1>He's confident in the world he gives you because he

0:15:05.360 --> 0:15:07.560
<v Speaker 1>already saw your life before. Do you hear what I'm

0:15:07.600 --> 0:15:11.440
<v Speaker 1>telling you? He's not just Alpha, he is Omega, my God.

0:15:11.640 --> 0:15:15.080
<v Speaker 1>And so there's nothing that you face that's new to him.

0:15:15.600 --> 0:15:17.960
<v Speaker 1>He saw it coming. Tell somebody he saw it coming.

0:15:18.320 --> 0:15:20.480
<v Speaker 1>He saw it coming. He saw it coming. And so

0:15:20.640 --> 0:15:24.720
<v Speaker 1>here's this blind man. And maybe he didn't know this

0:15:24.880 --> 0:15:26.800
<v Speaker 1>was gonna happen in his life, but God did, and

0:15:26.880 --> 0:15:29.040
<v Speaker 1>he had a plan for him anyway. Even in the

0:15:29.080 --> 0:15:32.480
<v Speaker 1>low place, there is a plan. Even in the low place,

0:15:32.640 --> 0:15:35.000
<v Speaker 1>there is a plan. There's another story in John chapter

0:15:35.080 --> 0:15:38.280
<v Speaker 1>nine about another blind man. This story is interesting because

0:15:38.320 --> 0:15:41.880
<v Speaker 1>this man was blind from birth right and the disciples

0:15:42.320 --> 0:15:44.640
<v Speaker 1>here's something that happened in the first century because they

0:15:44.680 --> 0:15:47.680
<v Speaker 1>didn't have medical understanding, so they thought. They thought this,

0:15:47.800 --> 0:15:50.360
<v Speaker 1>if you were blind, you were cursed. Clearly you did

0:15:50.400 --> 0:15:52.600
<v Speaker 1>something wrong. This is what they believed. They believed this

0:15:52.720 --> 0:15:55.480
<v Speaker 1>so much so that Jesus is twelve thought the same thing.

0:15:55.640 --> 0:15:58.280
<v Speaker 1>They walk up on this blind man and John nine

0:15:58.440 --> 0:16:01.320
<v Speaker 1>and they asked him. They say, hey, who's him? Are

0:16:01.480 --> 0:16:03.960
<v Speaker 1>his parents? He was blind from birth. That's a dumb question.

0:16:04.120 --> 0:16:09.200
<v Speaker 1>How he gonna sin? For he was born dumb? And

0:16:09.240 --> 0:16:11.760
<v Speaker 1>so Jesus answered them. He asks them in verse three,

0:16:11.920 --> 0:16:14.800
<v Speaker 1>he says, hey, man, no one sind We get this

0:16:14.920 --> 0:16:18.560
<v Speaker 1>verse right here. But this happened so that the works

0:16:18.560 --> 0:16:24.760
<v Speaker 1>of God might be displayed in him. Can I tell

0:16:24.800 --> 0:16:29.080
<v Speaker 1>you something. What this means, ladies and gentlemen, is that

0:16:29.160 --> 0:16:34.320
<v Speaker 1>it's all a set up. I had this thought in

0:16:34.440 --> 0:16:37.480
<v Speaker 1>order for a way to be made. That means that

0:16:37.520 --> 0:16:42.040
<v Speaker 1>a way has to be blocked. And if something is

0:16:42.080 --> 0:16:45.240
<v Speaker 1>standing in between you and promised, then it has to

0:16:45.240 --> 0:16:50.240
<v Speaker 1>be a setup. If there's something that you see that

0:16:50.280 --> 0:16:53.240
<v Speaker 1>does not match what he said, it has to be

0:16:53.280 --> 0:16:57.080
<v Speaker 1>a setup. The rat see from Moses was a setup

0:16:57.120 --> 0:17:00.960
<v Speaker 1>for God. Jericho's war for Joshua was a set up

0:17:01.000 --> 0:17:04.600
<v Speaker 1>for God. Goliath for David was a set up for God.

0:17:05.040 --> 0:17:08.679
<v Speaker 1>Death for Lazarus was a set up for God. And

0:17:08.720 --> 0:17:11.640
<v Speaker 1>so if it's sitting your way, tell your neighbor, it's

0:17:11.720 --> 0:17:15.359
<v Speaker 1>just a setup. I wrote a song years ago called

0:17:15.400 --> 0:17:19.760
<v Speaker 1>made Away, and I wrote this song his What significant

0:17:19.760 --> 0:17:23.639
<v Speaker 1>about the song? I wrote it when we desperately needed

0:17:23.640 --> 0:17:27.359
<v Speaker 1>a way to be made. So my wife water broke

0:17:27.440 --> 0:17:30.679
<v Speaker 1>halfway during her pregnancy of our first child. The doctor

0:17:30.720 --> 0:17:33.240
<v Speaker 1>literally told me, mister Green, I'm sorry, we're gonna take

0:17:33.240 --> 0:17:34.880
<v Speaker 1>the baby. You guys can go home and try again.

0:17:35.080 --> 0:17:37.800
<v Speaker 1>Obviously he's not gonna make it, but we know a

0:17:37.840 --> 0:17:43.520
<v Speaker 1>God who's still a healer. I know some people think

0:17:43.560 --> 0:17:46.240
<v Speaker 1>his power stopped in the Bible. But we know a

0:17:46.320 --> 0:17:50.800
<v Speaker 1>God who is still able to turn your situation around.

0:17:50.920 --> 0:17:54.000
<v Speaker 1>We know a God whose blood still works. Does anybody

0:17:54.080 --> 0:17:58.040
<v Speaker 1>know this Jesus that I'm talking about? And so we

0:17:58.119 --> 0:18:02.639
<v Speaker 1>started praying God to praying. My son was born at

0:18:02.640 --> 0:18:06.520
<v Speaker 1>twenty eight weeks two pounds. He was in the incubator

0:18:06.560 --> 0:18:08.879
<v Speaker 1>for two months. My wife was in the hospital for

0:18:08.880 --> 0:18:10.600
<v Speaker 1>two months. Her lege was with her in a way.

0:18:11.680 --> 0:18:13.840
<v Speaker 1>I mean, this was a desperate situation. But this is

0:18:13.840 --> 0:18:16.439
<v Speaker 1>what I need you to hear. This is where I

0:18:16.440 --> 0:18:20.680
<v Speaker 1>wrote the song you Made Away. I did not write

0:18:20.720 --> 0:18:23.920
<v Speaker 1>a song that said you'll make a way. I wrote

0:18:23.920 --> 0:18:27.439
<v Speaker 1>it in past tense. You ready, because anything God's about

0:18:27.480 --> 0:18:30.639
<v Speaker 1>to do, He's already done. Did you hear what I

0:18:30.760 --> 0:18:33.800
<v Speaker 1>just said? Anything God's about to do in your life,

0:18:34.000 --> 0:18:36.480
<v Speaker 1>it's already done. And ladies and gentlemen, this is the

0:18:36.560 --> 0:18:41.879
<v Speaker 1>difference between reactive praisers and proactive praisers. A reactive praisers

0:18:42.000 --> 0:18:45.080
<v Speaker 1>wait today, see the solution, wait today, see the victory,

0:18:45.160 --> 0:18:47.720
<v Speaker 1>wait until the X ray is turned around in that favor.

0:18:47.920 --> 0:18:51.000
<v Speaker 1>But a proactive praiser set I walk in with that,

0:18:51.359 --> 0:18:54.040
<v Speaker 1>I into this date with that Shitn't I into this

0:18:54.200 --> 0:18:55.280
<v Speaker 1>course with praiser.

0:18:55.520 --> 0:18:57.840
<v Speaker 3>I got enough history with God to know that.

0:18:57.840 --> 0:19:00.959
<v Speaker 1>He's able to do exceeding. Leah, Mother, Lee, Oh, I

0:19:00.960 --> 0:19:03.760
<v Speaker 1>can ask them, oh to think I praise them in advance.

0:19:03.960 --> 0:19:06.360
<v Speaker 1>Are there any poor hack the phrasing and elevation?

0:19:07.119 --> 0:19:10.880
<v Speaker 3>Take your top ten, take this, lift your hands, lift.

0:19:10.680 --> 0:19:13.320
<v Speaker 1>Your points and blifts up like it's already up.

0:19:13.640 --> 0:19:15.560
<v Speaker 3>I won't wait till my doom on the door up.

0:19:15.800 --> 0:19:18.679
<v Speaker 3>I won't wait till my child get queer, till I

0:19:18.760 --> 0:19:21.760
<v Speaker 3>won't wait till my marriages restored. I would lift the

0:19:21.840 --> 0:19:22.199
<v Speaker 3>little that.

0:19:22.320 --> 0:19:27.240
<v Speaker 1>All time, and it ray more continually beat than my

0:19:28.800 --> 0:19:38.080
<v Speaker 1>mouth proactive. He's not going to just make away. He's

0:19:38.160 --> 0:19:50.160
<v Speaker 1>already made away because it's a center. Anybody can praise them.

0:19:50.200 --> 0:19:56.120
<v Speaker 1>When you turn around and Pharaoh's army is drowning, that's elementary.

0:19:57.560 --> 0:20:03.800
<v Speaker 1>Ooh the enemy gone, but it take a ride or die?

0:20:04.640 --> 0:20:09.040
<v Speaker 1>Radical crazy praiser to see a sea close in front

0:20:09.080 --> 0:20:12.160
<v Speaker 1>of you or army coming behind you, and say, God,

0:20:12.240 --> 0:20:15.320
<v Speaker 1>you're still worthy because I know you didn't free me

0:20:15.400 --> 0:20:18.080
<v Speaker 1>to leave me. God, you still worthy because if you

0:20:18.080 --> 0:20:21.119
<v Speaker 1>did those ten plagues? What is this sea? Who is

0:20:21.160 --> 0:20:25.280
<v Speaker 1>this uncircumcised, felistyde. What is cancer? What is the person?

0:20:25.520 --> 0:20:26.520
<v Speaker 1>What is anxiety?

0:20:26.720 --> 0:20:27.639
<v Speaker 3>For my God?

0:20:27.720 --> 0:20:34.720
<v Speaker 1>It's easy, it's easy. So God has been conditioning the

0:20:34.920 --> 0:20:42.159
<v Speaker 1>unconditional worshiper in you. Some of our worshiper is too circumstantial.

0:20:43.640 --> 0:20:47.480
<v Speaker 1>If I feel like it, don't let Starbucks run out

0:20:47.520 --> 0:20:50.560
<v Speaker 1>of your favorite drink on your way to church. Oh

0:20:50.600 --> 0:20:56.200
<v Speaker 1>my whole day, this is ruin. That's a conditional praiser.

0:20:57.480 --> 0:21:01.840
<v Speaker 1>But maybe God has had you in jered to teach

0:21:01.880 --> 0:21:06.120
<v Speaker 1>you how to worship him here. It is even when

0:21:06.160 --> 0:21:10.440
<v Speaker 1>you don't feel like it, even when your head hurt

0:21:10.440 --> 0:21:13.840
<v Speaker 1>a little bit, even when your chald didn't show back

0:21:13.920 --> 0:21:17.520
<v Speaker 1>up home last night, even when Bak of America, what

0:21:17.760 --> 0:21:20.719
<v Speaker 1>are you telling me? Right now? Come on, I just

0:21:20.800 --> 0:21:23.960
<v Speaker 1>need ten people. I gotta move in this message. I'm

0:21:23.960 --> 0:21:26.480
<v Speaker 1>not gonna be greedy. Give me ten people. I gotta

0:21:26.560 --> 0:21:28.160
<v Speaker 1>lie to on top. That's all I need.

0:21:28.400 --> 0:21:29.240
<v Speaker 3>I need ten.

0:21:29.040 --> 0:21:32.000
<v Speaker 1>People gotta give him a praise in advance.

0:21:32.040 --> 0:21:34.480
<v Speaker 3>So cause you know God's about to pick you up,

0:21:35.119 --> 0:21:38.159
<v Speaker 3>hurt your fit to wait for the last. This is

0:21:38.240 --> 0:21:40.720
<v Speaker 3>about to walk in your favor for out your neighbor.

0:21:40.600 --> 0:21:42.440
<v Speaker 1>And tell him it's about to walk in your favor.

0:21:42.560 --> 0:21:43.240
<v Speaker 1>It's about to walk.

0:21:43.280 --> 0:21:43.800
<v Speaker 3>I feel this.

0:21:44.080 --> 0:21:46.040
<v Speaker 1>I tell him turning it, I tell him fifting that.

0:21:46.119 --> 0:21:49.000
<v Speaker 1>I feel him moving it in your favor.

0:21:49.080 --> 0:21:50.560
<v Speaker 3>It's all a.

0:21:50.680 --> 0:21:59.640
<v Speaker 1>Setup because man's set back, it's God's set up. Hey, hey,

0:22:00.640 --> 0:22:06.800
<v Speaker 1>can you trust God in the setup? Can you trust

0:22:06.880 --> 0:22:08.840
<v Speaker 1>him in the setup?

0:22:10.200 --> 0:22:10.440
<v Speaker 3>See?

0:22:10.440 --> 0:22:14.040
<v Speaker 1>The problem with new school Christians y'all can say that

0:22:14.119 --> 0:22:21.760
<v Speaker 1>I'm about to offend you, is that we act like

0:22:21.840 --> 0:22:27.840
<v Speaker 1>God owe us something. That's why I like those three

0:22:27.880 --> 0:22:38.280
<v Speaker 1>Hebrew boys. They said, even if he don't, I'm not

0:22:38.440 --> 0:22:46.760
<v Speaker 1>praising them because he will. I'm praising him because he can't.

0:22:48.240 --> 0:22:51.239
<v Speaker 1>So even if it don't happen like I wanted to,

0:22:52.000 --> 0:23:00.000
<v Speaker 1>that does not change the consistency of his character. Proactive, proactive.

0:23:00.400 --> 0:23:04.879
<v Speaker 1>What's interesting about this text is that every gospel account

0:23:05.440 --> 0:23:10.840
<v Speaker 1>speaks about the blind being healed. Everyone over Matthew Mark

0:23:10.880 --> 0:23:13.360
<v Speaker 1>and Luke John. They all talk about Matthew markat Loup,

0:23:13.440 --> 0:23:17.320
<v Speaker 1>they all talk about blind Bartimaeus. But Mark's account is

0:23:17.359 --> 0:23:23.879
<v Speaker 1>a little different. Mark's account goes straight from blind Bartimaeus

0:23:24.080 --> 0:23:28.119
<v Speaker 1>to the triumphant entantry. This is a climatic event for

0:23:28.280 --> 0:23:34.359
<v Speaker 1>Jesus hilling ministry. Next it's Passion Sunday. Next Palm Sunday.

0:23:34.359 --> 0:23:36.639
<v Speaker 1>You know what I'm talking about. Next, He's writing in

0:23:37.800 --> 0:23:40.600
<v Speaker 1>What's Interesting, I didn't really come to talk about Bartimaeus.

0:23:40.600 --> 0:23:43.720
<v Speaker 1>I can't talk about Mark. This god John Mark is

0:23:43.760 --> 0:23:48.040
<v Speaker 1>a very interesting character. Here's why. His mom is the

0:23:48.080 --> 0:23:52.639
<v Speaker 1>one who hosted the prime meeting for Peter's miraculous prison break,

0:23:53.119 --> 0:23:56.000
<v Speaker 1>which means her house was big enough, which tells me

0:23:56.040 --> 0:24:02.840
<v Speaker 1>Mark was privileged. Like me, you can judge me. I'm

0:24:02.880 --> 0:24:05.480
<v Speaker 1>not from the hood. I'm a military brat. I don't

0:24:05.480 --> 0:24:07.240
<v Speaker 1>know what government chiefs this. I have my own bathroom

0:24:07.280 --> 0:24:09.280
<v Speaker 1>since I was five. I got everything I wanted for Christmas.

0:24:09.359 --> 0:24:18.680
<v Speaker 1>This is Mark. Mark's cousin is Barnabas. So Mark is

0:24:18.720 --> 0:24:22.080
<v Speaker 1>out with Paul on the first mission trip and Mark

0:24:22.240 --> 0:24:24.720
<v Speaker 1>is like, you know, you get hiked up and you're like,

0:24:24.760 --> 0:24:25.360
<v Speaker 1>I'm going.

0:24:25.200 --> 0:24:25.640
<v Speaker 3>All the way.

0:24:25.760 --> 0:24:28.120
<v Speaker 1>That was Mark, I'm going all the way. They get

0:24:28.119 --> 0:24:32.080
<v Speaker 1>out there. Mark was like, Paul, you crazy dog. It's cold,

0:24:32.640 --> 0:24:37.600
<v Speaker 1>I'm hungry, shipwreck. I ain't from the Paul talking about

0:24:37.640 --> 0:24:40.160
<v Speaker 1>it's good that we suffered. Mark's like, man, I am

0:24:40.240 --> 0:24:43.040
<v Speaker 1>going to the crib. I gotta get up out of here.

0:24:43.400 --> 0:24:47.960
<v Speaker 1>So Mark drops out Paul gets offended. He starts calling

0:24:48.040 --> 0:24:52.400
<v Speaker 1>Mark a coward. Barnabas says, hold on now, though Barnabus

0:24:52.440 --> 0:24:58.120
<v Speaker 1>from University City. He's like, listen, listen, Cuse, what we

0:24:58.160 --> 0:25:01.560
<v Speaker 1>ain't gonna do is be talk about my family like that.

0:25:01.680 --> 0:25:05.720
<v Speaker 1>I mean, I know you annoying it. Damascus. Listen, that's

0:25:05.720 --> 0:25:06.520
<v Speaker 1>still my cousin.

0:25:06.560 --> 0:25:06.720
<v Speaker 3>Man.

0:25:06.720 --> 0:25:08.399
<v Speaker 1>You can't be talking about a little cousin. And so

0:25:08.440 --> 0:25:10.479
<v Speaker 1>the Beatles break up. This is the true story. They

0:25:10.520 --> 0:25:13.680
<v Speaker 1>break up. He's like, yo, I'm out they leave. I'm

0:25:13.680 --> 0:25:15.880
<v Speaker 1>gonna tell you two reasons I'm so glad that Mark

0:25:15.960 --> 0:25:19.160
<v Speaker 1>left Paul. I'm gonna give you the second one later

0:25:19.240 --> 0:25:22.119
<v Speaker 1>in about ten minutes. The first reason I'm so glad

0:25:22.280 --> 0:25:27.200
<v Speaker 1>that Mark left him is because Mark now it's hooked

0:25:27.280 --> 0:25:32.680
<v Speaker 1>up with a man named Peter, and Mark don't leave Paul.

0:25:33.320 --> 0:25:36.920
<v Speaker 1>Mark don't get connected to Peter. Why is this important.

0:25:37.000 --> 0:25:38.800
<v Speaker 1>I don't know if you know this or not, but

0:25:38.840 --> 0:25:44.720
<v Speaker 1>Mark's gospel is actually Peter's gospel. So now Marcus his student,

0:25:45.400 --> 0:25:49.680
<v Speaker 1>and the whole book of Mark is Mark writing but

0:25:49.800 --> 0:25:54.320
<v Speaker 1>Peter speaking. This is why it's the shortest gospel. This

0:25:54.359 --> 0:25:56.080
<v Speaker 1>is why it gets straight to the point, because Peter

0:25:56.200 --> 0:25:58.119
<v Speaker 1>was a straight shooter. This is why it's the only

0:25:58.200 --> 0:26:04.119
<v Speaker 1>gospel to talk about Peter walking on water. Nobody else

0:26:04.160 --> 0:26:05.920
<v Speaker 1>talked about it. Peter was like, don't miss this one part.

0:26:05.920 --> 0:26:13.639
<v Speaker 1>Because Mark was like, gotcha, it's the only gospel that

0:26:13.680 --> 0:26:17.600
<v Speaker 1>talks about Peter denying Christ three times, so telling me

0:26:17.600 --> 0:26:19.760
<v Speaker 1>Peter also wanted us to know his laws. It's the

0:26:19.800 --> 0:26:23.040
<v Speaker 1>only gospel that talks about getting money from fish. So

0:26:23.119 --> 0:26:26.800
<v Speaker 1>Mark gets exclusive content. It is director's cut. This is

0:26:27.080 --> 0:26:30.000
<v Speaker 1>straight from Peter, y'all. Peter wasn't just one of the twelve.

0:26:30.119 --> 0:26:32.680
<v Speaker 1>He was in the top three. This is a man

0:26:32.760 --> 0:26:35.919
<v Speaker 1>who walked with Jesus everywhere. He was in the inner circle.

0:26:35.960 --> 0:26:38.680
<v Speaker 1>And so Mark now got the inside school. And he's

0:26:38.720 --> 0:26:41.480
<v Speaker 1>taking all of these notes, all these cliff notes, getting

0:26:41.560 --> 0:26:45.119
<v Speaker 1>them down. And this is why whoa you ready for this?

0:26:45.119 --> 0:26:47.920
<v Speaker 1>This is why I'm so glad that Mark wrote this, y'all.

0:26:47.920 --> 0:26:50.479
<v Speaker 1>This thing's setting me all the way up. I'm so

0:26:50.600 --> 0:26:53.320
<v Speaker 1>glad Mark wrote this because you gotta understand the context

0:26:53.440 --> 0:26:57.160
<v Speaker 1>of the content. Mark is actually feeling like a reject.

0:26:58.359 --> 0:27:01.680
<v Speaker 1>Mark is at home scratch in his head, wondering is

0:27:01.720 --> 0:27:05.159
<v Speaker 1>there any ministry left in me? Mark is like I

0:27:05.240 --> 0:27:07.600
<v Speaker 1>came from a woman of faith, and here I am

0:27:08.000 --> 0:27:12.520
<v Speaker 1>a ministry dropout. Is God's hand still on me? Have

0:27:12.560 --> 0:27:14.920
<v Speaker 1>you ever felt like that before? It's God's hands still

0:27:14.960 --> 0:27:17.960
<v Speaker 1>on me? Here I am talking about it. I believe God,

0:27:18.000 --> 0:27:20.399
<v Speaker 1>and I'm pregnant and I'm not married. Is God's hands

0:27:20.400 --> 0:27:23.520
<v Speaker 1>still on me? Can God still use me? I was

0:27:23.560 --> 0:27:26.960
<v Speaker 1>an entrepreneur known for taking risks, but I dropped the ball.

0:27:27.000 --> 0:27:29.679
<v Speaker 1>I gambled and I lost everything. Can God still use me?

0:27:30.080 --> 0:27:33.440
<v Speaker 1>This is Mark. He's wondering how did I get here?

0:27:34.720 --> 0:27:37.879
<v Speaker 1>And Peter sees him and says, they're still valuing you.

0:27:38.640 --> 0:27:42.360
<v Speaker 1>How does Peter know that? Because Peter also was a dropout.

0:27:43.080 --> 0:27:45.520
<v Speaker 1>Peter knows what it feels like to drop the ball,

0:27:45.920 --> 0:27:48.879
<v Speaker 1>and so he invites Mark in and Mark starts writing this.

0:27:49.000 --> 0:27:51.280
<v Speaker 1>And here's the reason I'm glad Mark wrote it. You

0:27:51.400 --> 0:27:55.400
<v Speaker 1>ready because Mark knows what it means to be marked

0:27:55.560 --> 0:28:00.879
<v Speaker 1>by God. If anybody knows what it means for God's

0:28:00.920 --> 0:28:03.520
<v Speaker 1>hand to still be on you, Mark knows it. Here's

0:28:03.520 --> 0:28:06.040
<v Speaker 1>the significant part. You're ready for this. Mark is the

0:28:06.040 --> 0:28:13.240
<v Speaker 1>only one who names Bartimaeus. Imagine with me. Mark's sitting

0:28:13.240 --> 0:28:16.480
<v Speaker 1>there taking notes, Peter talking, and he leans over and

0:28:16.480 --> 0:28:20.200
<v Speaker 1>said Peter, but what was his name? And Peter said,

0:28:20.440 --> 0:28:23.560
<v Speaker 1>his name is Bartimaeus. Y'all this thing jumped out at

0:28:23.560 --> 0:28:25.840
<v Speaker 1>the pages and hit me in the heart. Because this

0:28:25.960 --> 0:28:28.760
<v Speaker 1>is God's way of telling us, when you're marked by God,

0:28:28.920 --> 0:28:34.040
<v Speaker 1>he'll bring your name up. When God's hand is on you,

0:28:34.320 --> 0:28:37.439
<v Speaker 1>it does not matter what hand is against you. Somebody

0:28:37.480 --> 0:28:39.719
<v Speaker 1>knows what I'm talking about. When God is for you,

0:28:39.880 --> 0:28:42.560
<v Speaker 1>it doesn't matter who post stuff against you. That was

0:28:42.640 --> 0:28:45.160
<v Speaker 1>so many haters that thought elevation was gonna close, and

0:28:45.240 --> 0:28:48.040
<v Speaker 1>you're five, but look at us, not started from the bottom.

0:28:48.160 --> 0:28:51.200
<v Speaker 1>Now we're here. When God marks you, it doesn't matter

0:28:51.240 --> 0:28:56.520
<v Speaker 1>what giant, what disease, what famine, what hater, what devil

0:28:56.800 --> 0:28:59.440
<v Speaker 1>try to rise against. I need you to put your

0:28:59.480 --> 0:29:02.640
<v Speaker 1>neighbor in knee count and tell him you're marked by God.

0:29:02.680 --> 0:29:04.920
<v Speaker 1>That brother Carl Wreck couldn't take you out because you're

0:29:04.960 --> 0:29:07.240
<v Speaker 1>marked by God. No poet of the deeds had to

0:29:07.240 --> 0:29:09.720
<v Speaker 1>stand back and wait. Because you're marked by God. That's

0:29:09.760 --> 0:29:12.000
<v Speaker 1>why you didn't take your own life. Because you're marked

0:29:12.120 --> 0:29:18.600
<v Speaker 1>by God. I've been marked. Don't count me out, don't

0:29:18.600 --> 0:29:22.840
<v Speaker 1>call me out, don't call me out. I'm marked. I

0:29:22.880 --> 0:29:26.120
<v Speaker 1>brought a prop. You can't preach an elevation without a

0:29:26.120 --> 0:29:36.880
<v Speaker 1>prop marked marked. Blind Bartimaeus was marked without even knowing it,

0:29:38.440 --> 0:29:44.320
<v Speaker 1>because even when you can't see Jesus, he sees you.

0:29:46.320 --> 0:29:50.080
<v Speaker 1>When you're marked, he had to die on you. When

0:29:50.120 --> 0:29:53.000
<v Speaker 1>you're marked, he has his eye on you. I'm so

0:29:53.080 --> 0:29:57.600
<v Speaker 1>glad for the stick. Some of y'all like, oh Jesus,

0:29:57.640 --> 0:30:01.480
<v Speaker 1>this can go real bad. That's how I felt last

0:30:01.480 --> 0:30:04.600
<v Speaker 1>week in fort Worth. She's when God gave me this message.

0:30:05.360 --> 0:30:07.600
<v Speaker 1>I was in Fort Worth with my little sister who

0:30:07.640 --> 0:30:09.480
<v Speaker 1>lives there, and she said, I got to take you

0:30:09.520 --> 0:30:19.200
<v Speaker 1>to stockyard. Anybody from Texas good for you? She said,

0:30:19.200 --> 0:30:21.280
<v Speaker 1>I gotta take you the stockyard, y'all. We went to stockyard.

0:30:21.880 --> 0:30:23.160
<v Speaker 1>I said, what in the andy Griffin?

0:30:23.400 --> 0:30:23.920
<v Speaker 3>It was.

0:30:29.920 --> 0:30:38.400
<v Speaker 1>Crispy white cowboy hats. I said, I'm one wrong move away. God,

0:30:38.440 --> 0:30:40.760
<v Speaker 1>I'm this close to elevation. Don't let me get killed.

0:30:40.840 --> 0:30:44.400
<v Speaker 1>I almost made it to the mountaintop. Let me at

0:30:44.520 --> 0:30:49.440
<v Speaker 1>least let me get through next weekend. True story. There's

0:30:49.480 --> 0:30:53.080
<v Speaker 1>an old black man blind was walking with a stick.

0:30:53.800 --> 0:30:58.320
<v Speaker 1>He was just close to the road, and I wanted

0:30:58.360 --> 0:31:02.080
<v Speaker 1>to pull over and help him. And right before I did,

0:31:03.080 --> 0:31:07.800
<v Speaker 1>a cowboy couple came and grabbed his hand, and I said,

0:31:07.840 --> 0:31:11.160
<v Speaker 1>oh my god, it's a preach because when you're in

0:31:11.240 --> 0:31:16.920
<v Speaker 1>the dark, you're not picky about who help you. Oh yeah,

0:31:17.320 --> 0:31:22.640
<v Speaker 1>when you when you're in the dark, you're not selective

0:31:22.880 --> 0:31:28.200
<v Speaker 1>about who decides to give you mercy. That's why I'm

0:31:28.200 --> 0:31:32.920
<v Speaker 1>grateful for Elevation, because it's a safe place. There's some

0:31:33.000 --> 0:31:35.520
<v Speaker 1>black people that's been going here, and your family like,

0:31:35.520 --> 0:31:42.360
<v Speaker 1>how are you following that white man? And you said, child,

0:31:43.280 --> 0:31:46.400
<v Speaker 1>I was blind so long. I'm not selective about who

0:31:46.440 --> 0:31:49.480
<v Speaker 1>leading me to the light. I'm not selective about who's

0:31:49.480 --> 0:31:52.800
<v Speaker 1>helping me. I'm not selective about who's value in me,

0:31:53.320 --> 0:31:56.160
<v Speaker 1>as long as he believes in the blood, the only

0:31:56.280 --> 0:31:59.520
<v Speaker 1>color that matters here and dread. I gotta get to

0:31:59.640 --> 0:32:02.600
<v Speaker 1>the right. I gotta get out of this dark place.

0:32:04.520 --> 0:32:05.200
<v Speaker 3>And here he is.

0:32:09.080 --> 0:32:13.480
<v Speaker 1>There's people who think that the only darkness is sin.

0:32:15.120 --> 0:32:18.880
<v Speaker 1>That's not the darkness to beware of. You Ready, it's

0:32:18.960 --> 0:32:25.000
<v Speaker 1>lacking vision, and there's so many people here who's been

0:32:25.040 --> 0:32:29.720
<v Speaker 1>lacking vision. You're wondering, where are you? God? What happens

0:32:29.760 --> 0:32:33.719
<v Speaker 1>when I obey him and it feels like he disappears?

0:32:35.000 --> 0:32:36.600
<v Speaker 1>We don't know what I'm talking about. You haven't lived

0:32:36.600 --> 0:32:41.040
<v Speaker 1>long enough. I believe it's promises. But my situation don't

0:32:41.080 --> 0:32:44.800
<v Speaker 1>look like what I've been declaring. And I'm wondering where

0:32:44.840 --> 0:32:47.680
<v Speaker 1>do I go from here? Where do I go from here?

0:32:47.720 --> 0:32:52.440
<v Speaker 1>How do I get out of this? And ladies and gentlemen,

0:32:52.520 --> 0:32:57.120
<v Speaker 1>this is blind barda Mayas. He's stuck in a cycle,

0:32:57.160 --> 0:33:01.680
<v Speaker 1>He's stuck in a circle, He's stuck going lacking vision.

0:33:01.720 --> 0:33:04.040
<v Speaker 1>There are people watching today from all over the world.

0:33:05.040 --> 0:33:07.160
<v Speaker 1>Pastors who are trying to build a church that won't grow.

0:33:08.120 --> 0:33:11.160
<v Speaker 1>Businessman who has this business plan that won't get off

0:33:11.160 --> 0:33:14.600
<v Speaker 1>the ground. Parents that's believe in God. For your teenager

0:33:14.600 --> 0:33:19.600
<v Speaker 1>who won't listen. Can I get an amen? Lacking vision?

0:33:20.560 --> 0:33:25.640
<v Speaker 1>What's interesting about this? Let's go back to Jericho. Bartimaeus's

0:33:25.680 --> 0:33:33.160
<v Speaker 1>ancestors got into Jericho with a shout, But Bartimaeus got

0:33:33.200 --> 0:33:38.840
<v Speaker 1>out with a shout. He got out with a shout,

0:33:38.880 --> 0:33:42.920
<v Speaker 1>and he shout until Jesus stopped. And the Bible says,

0:33:42.920 --> 0:33:46.280
<v Speaker 1>my favorite part that he followed him. He followed him.

0:33:46.520 --> 0:33:52.160
<v Speaker 1>I like this because Bartimaeus, he refused to stay where

0:33:52.160 --> 0:33:54.880
<v Speaker 1>he listen. I may be here, but I don't have

0:33:54.920 --> 0:33:59.400
<v Speaker 1>to stay here. I may be in this abusive relationship,

0:33:59.480 --> 0:34:01.080
<v Speaker 1>but I don't have to stay in it. I don't

0:34:01.080 --> 0:34:03.320
<v Speaker 1>know who I'm preaching to. You too embarrassed, and tell

0:34:03.320 --> 0:34:04.800
<v Speaker 1>your parents that that gud been hitting you.

0:34:04.920 --> 0:34:05.120
<v Speaker 3>Child.

0:34:05.240 --> 0:34:07.960
<v Speaker 1>You better get you and your tahuahuah and get to

0:34:08.080 --> 0:34:10.480
<v Speaker 1>step in get. I might be in here, but I

0:34:10.520 --> 0:34:15.320
<v Speaker 1>don't have to stay here. Bartimeea says, I'm following Jesus.

0:34:15.320 --> 0:34:19.160
<v Speaker 1>Here we go, Here we go, Verse forty eight. Many

0:34:19.200 --> 0:34:21.840
<v Speaker 1>rebuke to him, told them to hush, but he shouted

0:34:22.600 --> 0:34:28.000
<v Speaker 1>all the more, son, no, David, have mercy on me.

0:34:28.760 --> 0:34:32.520
<v Speaker 1>The haters try to silence them. I like Bartie. He

0:34:32.640 --> 0:34:38.000
<v Speaker 1>didn't talk to them. He didn't speak about them. He

0:34:38.080 --> 0:34:42.040
<v Speaker 1>spoke above them. When God has taken you somewhere, ooh,

0:34:42.120 --> 0:34:44.839
<v Speaker 1>let me just park here just for one second. Quit

0:34:44.880 --> 0:34:47.800
<v Speaker 1>feeling like you got to reply that all the haters online,

0:34:48.920 --> 0:34:51.560
<v Speaker 1>the battles that you engage in reveal the level you on.

0:34:54.520 --> 0:34:56.719
<v Speaker 1>That's time somebody say, did you read that? Yeah, but

0:34:56.760 --> 0:34:59.279
<v Speaker 1>I'm a buff that, I'm abuff that I need you

0:34:59.360 --> 0:35:01.600
<v Speaker 1>to hit somebody to you above that, you above that?

0:35:03.320 --> 0:35:07.520
<v Speaker 1>And so he shout, son of David, this title, son

0:35:07.600 --> 0:35:12.839
<v Speaker 1>of David was reserved. Hear me for the Messiah exclusively,

0:35:14.120 --> 0:35:16.799
<v Speaker 1>So it wasn't just the fact that he shouted, it's

0:35:16.880 --> 0:35:21.000
<v Speaker 1>what he said. What he was saying was that, Jesus,

0:35:21.360 --> 0:35:23.640
<v Speaker 1>you're surrounding it by a lot of people, hear me.

0:35:24.480 --> 0:35:28.040
<v Speaker 1>But they don't see you like I do. He says,

0:35:28.120 --> 0:35:32.239
<v Speaker 1>I see you, I see the real you. They see

0:35:32.280 --> 0:35:34.640
<v Speaker 1>you as a miracle worker. I see you as Messiah,

0:35:34.920 --> 0:35:37.359
<v Speaker 1>they see you as a problem solverig but I see

0:35:37.400 --> 0:35:40.000
<v Speaker 1>you as a promised to one. They see you as

0:35:40.000 --> 0:35:42.680
<v Speaker 1>a leader. But I see you as Lord. I see you.

0:35:43.040 --> 0:35:48.680
<v Speaker 1>I see you. And his title to Jesus got Jesus

0:35:48.800 --> 0:35:53.319
<v Speaker 1>to stop in its tracks. He stopped because the only

0:35:53.360 --> 0:35:57.000
<v Speaker 1>thing worse than physical blindness is spiritual blindness. Here we go,

0:35:57.280 --> 0:36:00.480
<v Speaker 1>Verse forty nine. Jesus stopped and said, call him. I said,

0:36:00.560 --> 0:36:04.680
<v Speaker 1>tear up on your feet. He's calling you. Hey. You

0:36:04.760 --> 0:36:10.000
<v Speaker 1>may feel stuck, but he's calling you. You may feel disqualified, Mark,

0:36:10.920 --> 0:36:13.600
<v Speaker 1>but he's calling you. You may feel under but he's

0:36:13.600 --> 0:36:19.160
<v Speaker 1>still calling you. Favorite part Verse fifty, throwing his cloak aside.

0:36:20.840 --> 0:36:26.000
<v Speaker 1>Throwing his cloak aside, he got up a random Jesus,

0:36:26.200 --> 0:36:30.000
<v Speaker 1>you know what, It's significant because the cloak is the

0:36:30.040 --> 0:36:38.440
<v Speaker 1>only thing that marked you as a legitimate beggar. When

0:36:38.440 --> 0:36:39.880
<v Speaker 1>I thow this on you fall out, so they think

0:36:39.880 --> 0:36:49.680
<v Speaker 1>I'm annoying it. That's where I came from, man, I said.

0:36:55.440 --> 0:37:01.880
<v Speaker 1>He threw his cloak aside. He threw his cloak aside.

0:37:02.440 --> 0:37:07.600
<v Speaker 1>He threw his cloak aside. He took off the thing

0:37:08.080 --> 0:37:11.040
<v Speaker 1>that marked him as a beggar. Hear me, this is

0:37:11.080 --> 0:37:14.360
<v Speaker 1>where it gets crazy. He took it off before he

0:37:14.480 --> 0:37:18.520
<v Speaker 1>was healed. We got to crank up, just for a second,

0:37:18.960 --> 0:37:21.440
<v Speaker 1>just for a second, he said, I don't know what

0:37:21.480 --> 0:37:23.920
<v Speaker 1>you're about to do, Jesus, but I know I won't

0:37:23.920 --> 0:37:26.160
<v Speaker 1>need this no more. I gotta take this off of me.

0:37:26.560 --> 0:37:28.800
<v Speaker 1>Somebody put it on me, but it's not my identity.

0:37:29.160 --> 0:37:31.279
<v Speaker 1>Somebody put this lame on me, but it's not my

0:37:31.800 --> 0:37:35.359
<v Speaker 1>He put his name on me. He took what they

0:37:36.120 --> 0:37:38.439
<v Speaker 1>on him. He said, I don't know where we're going,

0:37:38.480 --> 0:37:40.839
<v Speaker 1>but I'm not staying here. I don't know what it had,

0:37:41.000 --> 0:37:42.000
<v Speaker 1>but I'm not staying here.

0:37:42.200 --> 0:37:44.160
<v Speaker 3>I don't know what the future holds, but I know

0:37:44.440 --> 0:37:45.960
<v Speaker 3>who holds the future.

0:37:46.280 --> 0:37:49.839
<v Speaker 1>Say this off of me. Somebody get on a plate

0:37:49.960 --> 0:37:53.879
<v Speaker 1>like you're breaking out. I'm fucking freaking yeah, yeah, yeah.

0:37:55.160 --> 0:37:58.560
<v Speaker 1>Now now I'm ament there, I'm mon there, I'm more,

0:37:58.760 --> 0:38:02.480
<v Speaker 1>I'm gone now, He followed Jesus, what's this?

0:38:02.560 --> 0:38:03.359
<v Speaker 3>What's this? What's this?

0:38:03.719 --> 0:38:12.400
<v Speaker 1>Out of Jericho to Jerusalem for the triumphant entry PAULM. Sunday.

0:38:12.760 --> 0:38:18.440
<v Speaker 1>Imagine Peter James, John, both of the James, the Dolomew

0:38:18.640 --> 0:38:21.680
<v Speaker 1>Judas is still there matter, all the boys standing there

0:38:22.120 --> 0:38:26.040
<v Speaker 1>watching Jesus ride in on a donkey, and the ex beggar.

0:38:28.080 --> 0:38:30.000
<v Speaker 1>I'm sorry when I do that, I feel the Holy ghost.

0:38:30.080 --> 0:38:32.040
<v Speaker 1>You got the Holy Spirit? I got the Holy Ghost.

0:38:34.320 --> 0:38:39.200
<v Speaker 1>The ex beggar is standing there with the disciples, scratching

0:38:39.239 --> 0:38:46.520
<v Speaker 1>his head wondering how did I get here? How did this?

0:38:46.560 --> 0:38:49.839
<v Speaker 1>Priest us? Because God wants you to know, I need

0:38:49.920 --> 0:38:53.440
<v Speaker 1>everybody under the age of fifty to sit down. If

0:38:53.480 --> 0:38:55.640
<v Speaker 1>you're fifty and older, I want you to stand up

0:38:55.719 --> 0:39:00.120
<v Speaker 1>because this is your word. Now there's somebody here and

0:39:00.200 --> 0:39:03.760
<v Speaker 1>denial you are. You've been forty nine for ten years.

0:39:03.800 --> 0:39:12.920
<v Speaker 1>Stand your button. Stella got her group back. Your boyfriend

0:39:12.960 --> 0:39:14.919
<v Speaker 1>thinks that you're thirty. You it's fifty two.

0:39:15.560 --> 0:39:16.080
<v Speaker 3>Stand up.

0:39:20.840 --> 0:39:24.480
<v Speaker 1>This is what God told me to tell you. You may

0:39:24.480 --> 0:39:28.280
<v Speaker 1>have missed some things in the past fifty years. But guys,

0:39:28.360 --> 0:39:32.359
<v Speaker 1>about to open up your eyes and you won't miss

0:39:32.360 --> 0:39:37.400
<v Speaker 1>his next move. Bartimaeus, I don't know what you haven't seen,

0:39:38.160 --> 0:39:40.479
<v Speaker 1>but you're about to see him ride in. You about

0:39:40.480 --> 0:39:42.520
<v Speaker 1>to see this thing open up. And I want to

0:39:42.560 --> 0:39:45.600
<v Speaker 1>talk to everybody who's time for six three old and

0:39:45.680 --> 0:39:48.080
<v Speaker 1>tell him you're about to kid. I don't know what

0:39:48.200 --> 0:39:52.319
<v Speaker 1>you miss but you're about to see it. And the

0:39:52.360 --> 0:39:55.840
<v Speaker 1>Lord told me to tell you you don't have a problem.

0:39:55.880 --> 0:40:01.600
<v Speaker 1>Believe in God for everybody else. One of you told yourself,

0:40:01.640 --> 0:40:04.799
<v Speaker 1>as long as my child make it, I'm okay. God

0:40:04.880 --> 0:40:10.160
<v Speaker 1>says you have a child, but you're my child. You're

0:40:10.160 --> 0:40:14.520
<v Speaker 1>gonna see it. You're gonna see it. Go back to

0:40:14.560 --> 0:40:17.680
<v Speaker 1>the diary you wrote forty years ago. You're gonna see it.

0:40:18.200 --> 0:40:20.719
<v Speaker 1>Get your vision back. You're gonna see it now. I

0:40:20.760 --> 0:40:23.239
<v Speaker 1>need everybody to give God afraid like he's about.

0:40:22.960 --> 0:40:24.200
<v Speaker 3>To open up your eyes.

0:40:24.640 --> 0:40:27.640
<v Speaker 1>Ayes, I haven't seen here, Tyvin heard what God's about

0:40:27.680 --> 0:40:30.120
<v Speaker 1>to do in New York, Like you're gonna see it?

0:40:31.600 --> 0:40:34.680
<v Speaker 1>All right, I'm done. This is crazy what I'm about

0:40:34.719 --> 0:40:38.160
<v Speaker 1>to say. This is crazy what I'm about to say,

0:40:38.800 --> 0:40:41.880
<v Speaker 1>because I haven't ap preached, yet I got four minutes

0:40:41.920 --> 0:40:46.479
<v Speaker 1>to really preach, and I'm gonna hit that clock because

0:40:46.520 --> 0:40:50.680
<v Speaker 1>I want to come back. You ready for this till

0:40:50.680 --> 0:40:54.760
<v Speaker 1>your neghbor get ready? This is crazy. The second reason

0:40:54.840 --> 0:41:00.560
<v Speaker 1>I'm glad Mark left Paul is because if Mark didn't Paul,

0:41:01.120 --> 0:41:04.680
<v Speaker 1>the Beatles wouldn't have broken up. If the Beatles didn't

0:41:04.680 --> 0:41:09.319
<v Speaker 1>break up, Mark would have been in the Philippian jail

0:41:09.680 --> 0:41:14.880
<v Speaker 1>with Paul homesick on Paul's second missionary trip. If Mark

0:41:15.080 --> 0:41:18.640
<v Speaker 1>was homesick in the jail, then the right praise partner

0:41:18.719 --> 0:41:23.160
<v Speaker 1>named Silas wouldn't have been with Paul. So maybe God

0:41:23.280 --> 0:41:26.600
<v Speaker 1>calls it an eviction in that last relationship to Chris,

0:41:26.960 --> 0:41:29.239
<v Speaker 1>vacancy for the right partner, didn't you hit what I

0:41:29.360 --> 0:41:33.360
<v Speaker 1>just said? Silence had to be there because the Bible

0:41:33.440 --> 0:41:36.359
<v Speaker 1>said add about midnight. Wait a minute, wait a minute,

0:41:36.440 --> 0:41:43.040
<v Speaker 1>wait a minute, at about midnight. Hey, Matt, make it dark.

0:41:43.080 --> 0:41:48.280
<v Speaker 1>I know you able make it midnight at about midnight?

0:41:49.640 --> 0:41:55.600
<v Speaker 1>Oh yeah, oh yeah, oh yeah, hey, hey, midnight is

0:41:55.640 --> 0:42:03.799
<v Speaker 1>the darkest moment. Ain't that paulae Silas were blinded by

0:42:03.840 --> 0:42:10.080
<v Speaker 1>their situation, but they refused to allow their sight to

0:42:10.239 --> 0:42:15.640
<v Speaker 1>silence their shout. They never asked for freedom, because all

0:42:15.680 --> 0:42:17.720
<v Speaker 1>you have to do is shout loud enough for Jesus

0:42:17.719 --> 0:42:21.959
<v Speaker 1>to stop. And when he stopped, he brings everything you need.

0:42:22.680 --> 0:42:26.879
<v Speaker 1>And the Bible said, watch this, watch this Waimeas took

0:42:26.880 --> 0:42:31.640
<v Speaker 1>off his clothes, God took off their chains. I'm gonna

0:42:31.680 --> 0:42:35.640
<v Speaker 1>count the three, and I want you to shout for

0:42:35.800 --> 0:42:38.879
<v Speaker 1>your vision to come back. When I count the three,

0:42:38.920 --> 0:42:41.279
<v Speaker 1>we're gonna shout. Matt, You're gonna turn the lights up,

0:42:41.480 --> 0:42:44.520
<v Speaker 1>and we're gonna give God thirty seconds of a pentecostal

0:42:44.560 --> 0:42:47.839
<v Speaker 1>store front praise because you're about to see again, your

0:42:47.920 --> 0:42:50.560
<v Speaker 1>family about to see again, your business is about to

0:42:50.560 --> 0:42:53.080
<v Speaker 1>see it again. Yeah, the light is coming back to you.

0:42:53.320 --> 0:42:55.800
<v Speaker 1>Are you ready to shout? I want you to shout

0:42:55.840 --> 0:42:59.720
<v Speaker 1>the name that's above every name, for the name of Jesus, deamons,

0:42:59.719 --> 0:43:01.760
<v Speaker 1>trump at the name of Jesus.

0:43:01.800 --> 0:43:03.480
<v Speaker 3>Can't say drinks at the.

0:43:03.480 --> 0:43:04.240
<v Speaker 1>Name of Jesus.

0:43:04.239 --> 0:43:14.000
<v Speaker 3>The break the back top, walk the through three. John

0:43:14.080 --> 0:43:17.919
<v Speaker 3>for your business, y'all, for your family, Joh for tree,

0:43:18.280 --> 0:43:21.040
<v Speaker 3>show me put this coming on this. I'm grieving. Tell

0:43:21.080 --> 0:43:24.600
<v Speaker 3>your call. I'm walking into the bomings, I'm walking into everything.

0:43:24.680 --> 0:43:27.080
<v Speaker 3>Got half from me? I don't know what the juice

0:43:27.160 --> 0:43:30.160
<v Speaker 3>or holds them, but I know we'll hold it. I'm

0:43:30.200 --> 0:43:33.239
<v Speaker 3>making it great top. I'll pushed the south the thing

0:43:33.360 --> 0:43:35.960
<v Speaker 3>a wretch like me. I want what laws us?

0:43:36.200 --> 0:43:36.399
<v Speaker 1>Now?

0:43:36.480 --> 0:43:41.040
<v Speaker 3>How fam what brood? But I can see clearly now

0:43:41.560 --> 0:43:44.600
<v Speaker 3>the light in the back corder. I can see clearly. Now,

0:43:45.360 --> 0:43:48.800
<v Speaker 3>jump this back up. I can see clearly now. We

0:43:49.040 --> 0:43:53.000
<v Speaker 3>opened my eyes again, and I can see. How did

0:43:53.040 --> 0:43:53.600
<v Speaker 3>I get here?

0:43:55.239 --> 0:43:56.080
<v Speaker 1>Now? What's crazy?

0:43:58.200 --> 0:43:58.399
<v Speaker 3>Here?

0:43:58.400 --> 0:44:04.200
<v Speaker 1>Doing yourself matters because when pauland Silence shouted, the Bible says,

0:44:05.080 --> 0:44:13.759
<v Speaker 1>not only their change fell, but everybody around them were

0:44:13.840 --> 0:44:19.799
<v Speaker 1>standing free, wondering how did I get here? Can I

0:44:19.880 --> 0:44:23.520
<v Speaker 1>prophesy some of you going back home and your child

0:44:23.600 --> 0:44:26.399
<v Speaker 1>gonna be free from that addiction? Wondering how did I get?

0:44:26.640 --> 0:44:30.680
<v Speaker 1>Somebody pray for me, somebody prays for me, somebody shouted

0:44:30.800 --> 0:44:40.759
<v Speaker 1>for me. Lift your hands, Lord, Jesus, thank you for

0:44:40.840 --> 0:44:47.040
<v Speaker 1>giving sight to the blind, given sight to the blind.

0:44:47.080 --> 0:44:53.560
<v Speaker 1>I receive this vision. I'm gonna believe again, because a

0:44:53.640 --> 0:44:59.120
<v Speaker 1>small vision is an insult to a big God. I'm

0:44:59.120 --> 0:45:02.759
<v Speaker 1>gonna see again. I'm gonna believe again in Jesus' name,

0:45:03.239 --> 0:45:05.080
<v Speaker 1>Hey man, come on, give them a praise Goblin.

0:45:06.960 --> 0:45:09.520
<v Speaker 2>Hey, I hope you enjoyed the podcast, and if you did,

0:45:10.040 --> 0:45:12.640
<v Speaker 2>make sure to share it and subscribe so we can

0:45:12.680 --> 0:45:15.279
<v Speaker 2>get you all of these new messages as soon as

0:45:15.280 --> 0:45:18.080
<v Speaker 2>they're available. I also want to take a moment and

0:45:18.160 --> 0:45:19.960
<v Speaker 2>thank all of you who are a part of Elevation.

0:45:20.480 --> 0:45:23.839
<v Speaker 2>Whether you support us financially, or serve with us, or

0:45:24.200 --> 0:45:26.920
<v Speaker 2>just share these messages, it's because of you that we're

0:45:26.920 --> 0:45:29.360
<v Speaker 2>able to reach people all around the world.

0:45:29.600 --> 0:45:32.279
<v Speaker 1>And if you want more information on how to be a.

0:45:32.200 --> 0:45:35.320
<v Speaker 2>Part of Elevation, click the link in the description.

0:45:35.840 --> 0:45:36.840
<v Speaker 1>Thanks again for listening.

0:45:36.840 --> 0:45:40.160
<v Speaker 2>Make sure to leave a review, share the message, and subscribe.

0:45:40.480 --> 0:45:49.920
<v Speaker 1>God bless you.