WEBVTT - The Odyssey: Nolan Makes the Ancient Epic His Own

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<v Speaker 2>What kind of a show you guys putting on here today?

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<v Speaker 3>You're not interested in armed?

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<v Speaker 2>Now? No, Look, we're going to do this thing. We're

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<v Speaker 2>going to have a conversation.

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<v Speaker 3>Welcome to film Spotting. It's an abbreviated film spotting, what

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<v Speaker 3>we used to call a film spotting fix. Because I'm

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<v Speaker 3>on vacation finally this summer, but we knew we had

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<v Speaker 3>to get to our review of Christopher Nolan's The Odyssey,

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<v Speaker 3>So ahead of vacation, we're doubling up this week, Josh

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<v Speaker 3>and recording the Odyssey. I actually am coming pretty much

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<v Speaker 3>straight from the theater. I've had about three hours to process,

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<v Speaker 3>get some notes on paper.

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<v Speaker 4>We'll see how I do.

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<v Speaker 3>So.

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<v Speaker 1>Somewhere in between an immediate still processing and you know,

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<v Speaker 1>the deep days of reflection we like to give movies. Yeah,

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<v Speaker 1>I don't envy you. This is a gargantuan one to

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<v Speaker 1>digest with any sort of time, let alone a couple

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<v Speaker 1>of hours. But that being said, I'm so eager to

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<v Speaker 1>hear what you made of the Odyssey.

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<v Speaker 4>Let's do it.

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<v Speaker 2>Tell me what you remember, well, wife, a son, and

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<v Speaker 2>then we want them more.

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<v Speaker 1>Help me go ahead, Adam. I learned something new while

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<v Speaker 1>preparing for Christopher Nolans The Odyssey. In Emily Wilson's introduction

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<v Speaker 1>to her translation of the Homeric poem, she discusses the

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<v Speaker 1>notion of a rhapsode.

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<v Speaker 4>This is also.

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<v Speaker 1>Translated as a song stitcher, and it refers to performers

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<v Speaker 1>in an ancient oral tradition. Well before the Odyssey was

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<v Speaker 1>set into text, rhapsodes would have spun versions of the

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<v Speaker 1>tale for audiences, weaving in their own improvisational elements to

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<v Speaker 1>the basic pattern of what we now know as the Odyssey.

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<v Speaker 1>Nolan's the Odyssey opens with just such a figure, a

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<v Speaker 1>man with a staff standing on a table in the

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<v Speaker 1>royal dining hall of Penelope, where hungry suitors drool over

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<v Speaker 1>her in the long absence of her husband Odysseus. This

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<v Speaker 1>rhapsode rhythmically pounding his Staff on the Table tells the

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<v Speaker 1>story of quote a man Odysseus himself, news of his

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<v Speaker 1>victory at Troy has come home, but there has been

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<v Speaker 1>no word of what happened to him, after which the

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<v Speaker 1>rest of the movie will unspool. Adam, I would propose

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<v Speaker 1>that Christopher Nolan is a modern rhapsode, taking existing tales

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<v Speaker 1>and legends, Batman, anyone, and remolding them for new audiences

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<v Speaker 1>to his own purposes. It's no wonder he was drawn

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<v Speaker 1>to the potential of Homer's the Odyssey. Then he is

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<v Speaker 1>also stylistically up to the task of fully bringing to

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<v Speaker 1>life this monumental yarn, considering he issues digital imagery as

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<v Speaker 1>much as possible, favors locations over sets, and has chosen

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<v Speaker 1>entirely in the case of The Odyssey to capture images

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<v Speaker 1>with widescreen Imax cameras. As Nolan pounded his staff on

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<v Speaker 1>the table at him, were you wrapped by the telling

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<v Speaker 1>as a song stitcher? What Nolan qualities did he weave

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<v Speaker 1>into the tale? And lastly, what is the one Nolan

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<v Speaker 1>film The Odyssey reminded you of the most?

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<v Speaker 3>I was pretty rapped, I should say, not just any

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<v Speaker 3>man pounding with the staff but Travis Scott is playing

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<v Speaker 3>that man, and Emily Wilson was actually just in Iowa City,

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<v Speaker 3>or well that was November, I should say, and I

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<v Speaker 3>did not attend. I wish I had, especially now having

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<v Speaker 3>just seen the Odyssey film spotting Pa. Sophie Kempanar was

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<v Speaker 3>there in attendance and was greatly educated by it. I

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<v Speaker 3>am remiss that I wasn't there for that talk. Obviously,

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<v Speaker 3>I remember the broad strokes of the Odyssey, which seemed

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<v Speaker 3>to be pretty much in place. But I want to

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<v Speaker 3>provide this disclaimer off the top that the last time

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<v Speaker 3>I read it, Josh was Humanity's one oh one, my

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<v Speaker 3>sophomore year of college. I say that just so people

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<v Speaker 3>know that I'm not going to be a reliable source

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<v Speaker 3>when it comes to breaking down where Nolan is drawing

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<v Speaker 3>ideas from Homer that already match his sensibility versus embellishing

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<v Speaker 3>or manipulating to suit his needs. I suppose one might

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<v Speaker 3>call that adapting. I am, though, going to suggest there's

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<v Speaker 3>one crucial exception, and that modification will also lead me

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<v Speaker 3>to answer your second question. This is such a Christopher

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<v Speaker 3>Nolan film that my initial thought was to tell you

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<v Speaker 3>that there is no single answer. Perhaps only the Odyssey

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<v Speaker 3>could offer Nolan the canvas epic enough for all his obsessions.

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<v Speaker 3>It seems like such an amalgamation to me, and we

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<v Speaker 3>can get into that later. I'll tell you first that

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<v Speaker 3>I didn't expect to be thinking about Oppenheimer as I

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<v Speaker 3>watched The Odyssey, But I'll give you two quotes. First,

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<v Speaker 3>the famous line Oppenheimer says, of course in the film,

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<v Speaker 3>now I am become Death, the destroyer of worlds. And

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<v Speaker 3>then the closing conversation between Oppenheimer and Einstein, when Oppenheimer says,

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<v Speaker 3>when I came to you with those calculations, we thought

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<v Speaker 3>we might start a chain reaction that would destroy the

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<v Speaker 3>entire world, and Einstein says, I remember it, what of it?

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<v Speaker 3>And he says, I believe we did. There is a

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<v Speaker 3>clear line connecting Oppenheimer and Odysseus as the men responsible

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<v Speaker 3>for creating the weapons and leading the initiatives to destroy

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<v Speaker 3>Troy slash Hiroshima. As Nolan portrays it, Troy Sacking takes

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<v Speaker 3>on the significance of the atomic bomb dropping. Something inviolate

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<v Speaker 3>has been breached. The moral order of the universe. Zeus's

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<v Speaker 3>Law as they call it here, has been upset and

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<v Speaker 3>humanity may never recover. In both, we have heroes wrestling

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<v Speaker 3>with the fallout of that breach and their choices. But

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<v Speaker 3>it's that last part, Josh, that leads me to my

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<v Speaker 3>real answer. And no, this isn't shameless promotion. I have

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<v Speaker 3>Bilga Abiri and his appearance on our Nolan Movie Deathmatch

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<v Speaker 3>podcast to thank for it, because at one point in

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<v Speaker 3>the Odyssey, Charlie Sterren's Calypso says something do Odysseus that

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<v Speaker 3>set off a bunch of bells in my head. I

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<v Speaker 3>knew it was really familiar, and I don't have the

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<v Speaker 3>exact quote, but she's explaining to him that he will

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<v Speaker 3>have to return home and this is something he both

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<v Speaker 3>wants to do and also doesn't want to do, and

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<v Speaker 3>she both wants him to stay because she loves him

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<v Speaker 3>and knows that he also needs to go, and she

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<v Speaker 3>says to him that it will require a leap of faith.

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<v Speaker 3>Bilga said a inception a movie, I might add that's

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<v Speaker 3>effectively a film about a husband undertaking a long journey

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<v Speaker 3>who has to overcome a myriad of obstacles, including time dilation,

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<v Speaker 3>to try to reunite with his wife and children. He

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<v Speaker 3>said that it's all a movie about regret. These are

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<v Speaker 3>Bilga's exact words during that podcast. He said, it's a

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<v Speaker 3>film in which, on every level we learn something new

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<v Speaker 3>about how regret works, and specifically about how regret works

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<v Speaker 3>for this character of Cobb. And my theory of the

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<v Speaker 3>hidden inception with Inception is that there is this line

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<v Speaker 3>that's repeated several times at the different intervals in the film.

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<v Speaker 3>It's some variation of do you want to take a

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<v Speaker 3>leap of faith or become an old man filled with

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<v Speaker 3>regret waiting to die alone. The Nolan movie The Odyssey

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<v Speaker 3>is most like is Inception. Nolan's Odysseus didn't get blown

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<v Speaker 3>off course. Here's the modification, unless you can prove me

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<v Speaker 3>wrong because you've read it more recently than I have.

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<v Speaker 3>Nolan's didn't get blown off course and was unable to

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<v Speaker 3>return home for so long because he angered the gods

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<v Speaker 3>or wanted to keep seeking glory or some combination and

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<v Speaker 3>then got trapped by Calypso No, his subconscious invents reasons

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<v Speaker 3>to take the longer path home and to commit acts

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<v Speaker 3>that rile the gods up because he's filled with so

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<v Speaker 3>much regret. He's so traumatized by the horrors that he unleashed,

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<v Speaker 3>that being an old man filled with regret may seem

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<v Speaker 3>like a better alternative than having to face the new world.

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<v Speaker 3>Try trying to forget that that actually may be a

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<v Speaker 3>better alternative than having to face this new world that

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<v Speaker 3>he that he helped to usher in. And in closing, Josh,

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<v Speaker 3>I'll say, I thought, maybe this trauma angle, it's not

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<v Speaker 3>just regret. Maybe this trauma angle is the new spin,

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<v Speaker 3>This this added new thing with with Nolan. We're getting here,

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<v Speaker 3>and this is something he'll explore from here on out,

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<v Speaker 3>because there's so many other aspects of Nolan's work that

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<v Speaker 3>we're getting in this movie. And then I was just

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<v Speaker 3>trying to look up a detail, and I went to

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<v Speaker 3>my Interstellar reviews on Letterboxed, and in my twenty fourteen review,

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<v Speaker 3>I wrote this, Nolan's protagonists have always been obsessed explorers

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<v Speaker 3>of one form or another. Somehow, I don't think I

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<v Speaker 3>realized until now just how much they're driven by loss,

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<v Speaker 3>battling the universe's unbending laws forbidding the undoing of a

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<v Speaker 3>past trauma or mistake. So maybe I should change my

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<v Speaker 3>answer back to there is not just one Nolan movie.

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<v Speaker 3>But if you pin me down, it's all a long

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<v Speaker 3>winded way of saying I think it's inception.

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<v Speaker 1>I think it's insuche What do I love that? I

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<v Speaker 1>love that answer? It absolutely tracks. It fits in with

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<v Speaker 1>what I expected going into the Odyssey was the homegoing

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<v Speaker 1>whether it's it's the husband or the father, which is interstellar, right,

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<v Speaker 1>it's the homegoing quality of the poem that he was

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<v Speaker 1>maybe drawn to and going to emphasize. And of course

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<v Speaker 1>that's still a part of it. That reading of Odysseus,

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<v Speaker 1>I think is valid and I've seen it elsewhere. Also

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<v Speaker 1>that there is some obfuscation on his part that delays

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<v Speaker 1>the journey. I think that's fair. I think the trauma

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<v Speaker 1>element to me is something that isn't maybe entirely new,

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<v Speaker 1>but more emphasized by Nolan, Whereas me personally, I don't

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<v Speaker 1>regard Odysseus as necessarily that self reflective of a character

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<v Speaker 1>in the way we see Matt Damon's Odysseus. And I

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<v Speaker 1>think that's fine. I mean, as I said in my setup,

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<v Speaker 1>you know this is if there's any property that Nolan

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<v Speaker 1>has the right to rework in his own way, it's

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<v Speaker 1>one that's this old that originated in a tradition of reworking.

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<v Speaker 1>So any sort of comparisons I might make to Homer's

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<v Speaker 1>poem itself are not meant to be negative, but points

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<v Speaker 1>of interest to consider where Nolan is. I think conception

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<v Speaker 1>is a good answer. I think your larger point of

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<v Speaker 1>how you see threads of every one of his films

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<v Speaker 1>here is also fair. And this is a movie big enough,

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<v Speaker 1>as you pointed out, to contain all of those I

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<v Speaker 1>landed where you started, though, Adam, and it was Oppenheimer,

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<v Speaker 1>And this again is not a quality that I thought

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<v Speaker 1>about a film I had in my head, even though

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<v Speaker 1>it's his most recent going into the Odyssey. But for me,

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<v Speaker 1>this is Odysseus as Jay Robert Oppenheimer. This is the

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<v Speaker 1>guy you described a wielder of warfare, and how they

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<v Speaker 1>get there is obviously very different, the context is obviously

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<v Speaker 1>very different. But to me, what Nolan is trying to

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<v Speaker 1>do here is take this tale of a fabled warrior

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<v Speaker 1>and mold it into something that's more about a moral awakening,

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<v Speaker 1>an eye opening realization about the ruin of warfare. And

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<v Speaker 1>to me, that totally tracks with Oppenheimer. Right to my mind,

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<v Speaker 1>that's what that film was essentially about, among many other things,

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<v Speaker 1>but that was what it was at its heart, and

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<v Speaker 1>I think that's what this Odyssey is about. And the

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<v Speaker 1>journey I took in how much this movie worked, because

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<v Speaker 1>as a piece of cinema, oh boy, does it work.

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<v Speaker 4>And we're going to get to that, I'm sure.

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<v Speaker 1>But in terms of what Nolan is interested in doing

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<v Speaker 1>with this tale, the journey I took was, boy, he's

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<v Speaker 1>setting himself up for a real challenge here, wanting to

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<v Speaker 1>make And this relates to another new film spotting podcast,

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<v Speaker 1>the Movie Racket, with Michael Phillips, who had guest Michael

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<v Speaker 1>Shannon on recently to conside of the maxim there's no

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<v Speaker 1>such thing as an anti war movie, which a variation

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<v Speaker 1>of you Know can be traced back to an interview

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<v Speaker 1>Gen Cisco did with Truefou And I think what Nolan

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<v Speaker 1>is trying to do here is take one of the

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<v Speaker 1>proto warrior movies and use it to ask us to

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<v Speaker 1>question how what we're willing to sacrifice, to question is

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<v Speaker 1>their a justification for war? And man, I think is

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<v Speaker 1>that tricky because at the same time he wants to

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<v Speaker 1>ask us that question. This is a three hour movie

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<v Speaker 1>of battles and pillaging and not on screen raping, but

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<v Speaker 1>suggesting of rape plundering. And you're right, the sacking of

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<v Speaker 1>Troy is the crucial sequence in this question. It's held

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<v Speaker 1>off for much of the film that we get little snippets,

0:14:59.125 --> 0:15:01.285
<v Speaker 1>as Nolan likes to do, he's jumping around in time.

0:15:01.365 --> 0:15:04.645
<v Speaker 1>We get little snippets of it early, but the full

0:15:04.725 --> 0:15:09.045
<v Speaker 1>sequence is meant to be Odysseus, the scales falling from

0:15:09.125 --> 0:15:14.365
<v Speaker 1>his eyes. And I'm still somewhat wrestling though I admire

0:15:14.405 --> 0:15:17.205
<v Speaker 1>what Nolan's attempting to do, and I think for this

0:15:17.325 --> 0:15:20.165
<v Speaker 1>year in twenty twenty six, I think it's worth doing

0:15:20.285 --> 0:15:23.925
<v Speaker 1>is asking these ques questions. But I'm still a little

0:15:23.925 --> 0:15:29.005
<v Speaker 1>bit wrestling with how it fits when mapped onto Odysseus's story,

0:15:29.165 --> 0:15:36.685
<v Speaker 1>which post sacking, post scales falling, post epiphany, there's a

0:15:36.685 --> 0:15:37.765
<v Speaker 1>whole lot of bloodshed.

0:15:37.845 --> 0:15:41.485
<v Speaker 4>Still, yes, I want to go there too, and we can.

0:15:41.685 --> 0:15:44.885
<v Speaker 1>It's distinct, right, the actions and the reasons for taking

0:15:44.885 --> 0:15:50.765
<v Speaker 1>those actions are somewhat distinct between Troy and the murder

0:15:50.805 --> 0:15:53.885
<v Speaker 1>of the Suitors is the climax of the film. But

0:15:54.085 --> 0:15:56.165
<v Speaker 1>it's just tricky to me if you're going to if

0:15:56.325 --> 0:15:58.805
<v Speaker 1>I'm reading the intent of the movie, which is again

0:15:58.845 --> 0:16:02.445
<v Speaker 1>to be similar to Oppenheimer, what have we done? What

0:16:02.485 --> 0:16:05.845
<v Speaker 1>with the power we hold? Yes, especially in regard to

0:16:05.885 --> 0:16:11.405
<v Speaker 1>the taking of lives, the organized, systematic, planned taking of lives,

0:16:12.125 --> 0:16:13.405
<v Speaker 1>If you're going to make a movie that means to

0:16:13.485 --> 0:16:20.005
<v Speaker 1>question that is a warrior king who still employs violence

0:16:20.005 --> 0:16:25.725
<v Speaker 1>to ultimately rea store his kingship the tail to do it?

0:16:25.765 --> 0:16:30.565
<v Speaker 1>Does Nolan thread that needle for me? He does, and

0:16:30.565 --> 0:16:33.645
<v Speaker 1>it's largely due to the artistry he uses to do it,

0:16:33.685 --> 0:16:37.125
<v Speaker 1>and also because I'm just grateful for a movie that's

0:16:37.205 --> 0:16:40.805
<v Speaker 1>raising these sorts of questions in a year where we've

0:16:40.845 --> 0:16:47.405
<v Speaker 1>seen organized, systematic, planned war mongering across the globe more

0:16:47.445 --> 0:16:50.845
<v Speaker 1>so than in how many years. So I think this

0:16:51.125 --> 0:16:54.285
<v Speaker 1>is a time for the question Nolan poses. I think

0:16:54.285 --> 0:16:57.405
<v Speaker 1>he mostly manages to pull it off, even though he

0:16:57.485 --> 0:16:59.685
<v Speaker 1>used really challenging material to do it.

0:17:00.285 --> 0:17:03.325
<v Speaker 3>I think that's correct. He mostly pulls it off. But

0:17:03.405 --> 0:17:06.205
<v Speaker 3>there is this tension, there is this conflict, and I

0:17:06.245 --> 0:17:10.685
<v Speaker 3>felt an attention. I felt it as well, and I

0:17:10.765 --> 0:17:14.325
<v Speaker 3>want to get to that by way of saying that

0:17:14.685 --> 0:17:18.925
<v Speaker 3>this is the first time with any of his films

0:17:19.645 --> 0:17:25.285
<v Speaker 3>that I have noticed the criticism that some have lobbed

0:17:25.285 --> 0:17:27.605
<v Speaker 3>at his movies, including you, Josh, with some of his

0:17:27.725 --> 0:17:32.325
<v Speaker 3>movies that sometimes they are overwritten and a little bit

0:17:32.365 --> 0:17:37.485
<v Speaker 3>too talkie. This for me was the film where I

0:17:38.765 --> 0:17:42.805
<v Speaker 3>was very aware of all of the exposition that was

0:17:42.845 --> 0:17:48.965
<v Speaker 3>taking place. And now as we get into Odysseus specifically

0:17:49.045 --> 0:17:53.525
<v Speaker 3>and the writing, the more I process the film and

0:17:53.605 --> 0:17:56.605
<v Speaker 3>realized what I really thought it was about and what

0:17:56.685 --> 0:18:01.845
<v Speaker 3>I thought the character arc was for Odysseus. It's on

0:18:02.005 --> 0:18:06.485
<v Speaker 3>me to rewatch the film through that lens and see

0:18:06.525 --> 0:18:10.285
<v Speaker 3>how all of this comes into play. But I do

0:18:10.325 --> 0:18:15.685
<v Speaker 3>think there's some redundancy to all of the conversations happening

0:18:16.485 --> 0:18:20.565
<v Speaker 3>about and between and with the suitors back home at Ithaca.

0:18:21.605 --> 0:18:23.725
<v Speaker 3>I think there's some redundancy to some of the set

0:18:23.765 --> 0:18:27.205
<v Speaker 3>pieces involving Odysseus and his men, and all of the battles,

0:18:27.285 --> 0:18:32.565
<v Speaker 3>as brilliantly staged as they are. But his character arc

0:18:33.405 --> 0:18:37.045
<v Speaker 3>everything I described in answer to your question, that arc

0:18:37.165 --> 0:18:42.245
<v Speaker 3>is what I'm most invested in, and it does take

0:18:42.325 --> 0:18:46.485
<v Speaker 3>forever in this movie to meet him, and I'm not

0:18:46.645 --> 0:18:49.845
<v Speaker 3>sure that we do. To your point about how self

0:18:49.885 --> 0:18:53.725
<v Speaker 3>reflective he is, I'm not sure that we on this

0:18:53.765 --> 0:18:55.725
<v Speaker 3>first viewing, I'm not sure that we have enough of

0:18:55.765 --> 0:19:01.205
<v Speaker 3>a sense of his trauma. I think the work that

0:19:01.245 --> 0:19:05.205
<v Speaker 3>the cuts to those nonlinear the way we're moving around,

0:19:05.205 --> 0:19:09.405
<v Speaker 3>the cuts to his conversations with Calypso the work I

0:19:09.405 --> 0:19:14.685
<v Speaker 3>think that's supposed to be doing reflecting his misgivings about

0:19:14.725 --> 0:19:16.525
<v Speaker 3>the things he's done in his past. I think that's

0:19:16.525 --> 0:19:20.765
<v Speaker 3>obviously supposed to be doing that work. But on the whole,

0:19:21.205 --> 0:19:25.525
<v Speaker 3>it seems like he's really only self reflective at the end,

0:19:25.725 --> 0:19:29.885
<v Speaker 3>and that comes in what the form of a very long.

0:19:29.725 --> 0:19:33.325
<v Speaker 4>Speech where he says it. He just lays all of it.

0:19:33.365 --> 0:19:36.645
<v Speaker 3>He lays this theme all out on the table for

0:19:36.805 --> 0:19:39.285
<v Speaker 3>the audience. But then that's the other point, Josh you

0:19:39.365 --> 0:19:44.525
<v Speaker 3>said it is that if this is about a reckoning

0:19:45.205 --> 0:19:49.965
<v Speaker 3>with the idea of regret and regret at the choices

0:19:50.005 --> 0:19:54.484
<v Speaker 3>you made to usher in a new order to the

0:19:54.485 --> 0:20:00.045
<v Speaker 3>world in which the old the old rules don't seem

0:20:00.085 --> 0:20:06.125
<v Speaker 3>to apply, and you are you are traumatized, You aren't

0:20:06.125 --> 0:20:11.205
<v Speaker 3>sure you can return to the home that you once

0:20:11.285 --> 0:20:15.325
<v Speaker 3>had because you're not the same man that you once were,

0:20:16.565 --> 0:20:21.765
<v Speaker 3>Then how do we reconcile the fact that he seems

0:20:22.325 --> 0:20:26.565
<v Speaker 3>comfortable carrying out the vengeance that needs to be carried

0:20:26.565 --> 0:20:29.885
<v Speaker 3>out on all of those suitors. If if he really

0:20:30.045 --> 0:20:34.845
<v Speaker 3>is the the Odysseus that that he seems to be

0:20:36.245 --> 0:20:40.485
<v Speaker 3>post this this epiphany, having gone through this entire process

0:20:40.525 --> 0:20:42.685
<v Speaker 3>that he goes through over the course of this movie,

0:20:43.285 --> 0:20:47.845
<v Speaker 3>then does he need to for the sake of consistency,

0:20:47.965 --> 0:20:51.165
<v Speaker 3>does he need to come up with some other way

0:20:52.005 --> 0:20:55.285
<v Speaker 3>to get through to get through these suitors, which of

0:20:55.325 --> 0:20:58.725
<v Speaker 3>course he can't do because it's the Odyssey and you

0:20:58.805 --> 0:21:01.605
<v Speaker 3>can't end it any other way, right, So it's completely

0:21:01.645 --> 0:21:05.484
<v Speaker 3>at odds with the source. It's it's perfectly in keeping

0:21:05.525 --> 0:21:08.365
<v Speaker 3>with the source material. It's that it's that adjustment that

0:21:08.445 --> 0:21:11.965
<v Speaker 3>he makes really up until that ending.

0:21:12.445 --> 0:21:15.245
<v Speaker 2>I think you're a man who needs to control his fate,

0:21:18.365 --> 0:21:28.285
<v Speaker 2>but he cannot control this. That world is gone.

0:21:29.205 --> 0:21:31.645
<v Speaker 3>Josh, I know you've seen them, but if any listeners

0:21:31.645 --> 0:21:34.725
<v Speaker 3>out there haven't caught up with two movies that made

0:21:34.805 --> 0:21:37.045
<v Speaker 3>my recent top five films of the year so far,

0:21:37.605 --> 0:21:39.965
<v Speaker 3>you can see them at regal cinemas now and why

0:21:40.005 --> 0:21:42.365
<v Speaker 3>not see them there on the big screen, Toy Story

0:21:42.445 --> 0:21:47.085
<v Speaker 3>five and the horror hit Obsession. But the movie that

0:21:47.165 --> 0:21:50.525
<v Speaker 3>I'm recommending this week is the one I am most

0:21:50.525 --> 0:21:53.605
<v Speaker 3>eager to finally get out to see on the big screen.

0:21:53.685 --> 0:21:56.405
<v Speaker 3>It was your number four I believe film of the

0:21:56.485 --> 0:22:00.165
<v Speaker 3>year so far, the film that everybody's buzzing about. Saw

0:22:00.205 --> 0:22:03.885
<v Speaker 3>the trailer for it actually just today before the Odyssey,

0:22:03.965 --> 0:22:07.645
<v Speaker 3>and it's just still killing me that I haven't seen it.

0:22:07.645 --> 0:22:12.125
<v Speaker 3>It is the Invite with Seth Rogan, Olivia Wilde, Penelope Cruz,

0:22:12.525 --> 0:22:13.885
<v Speaker 3>and Edward Norton.

0:22:14.725 --> 0:22:15.765
<v Speaker 4>I want to see it, and.

0:22:15.725 --> 0:22:17.485
<v Speaker 3>I want to see it for free, something I can

0:22:17.525 --> 0:22:20.725
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0:22:52.965 --> 0:22:54.005
<v Speaker 4>To get your disco.

0:22:59.405 --> 0:23:02.445
<v Speaker 1>Real quickly, I'll just add that after that, and I

0:23:02.485 --> 0:23:08.405
<v Speaker 1>won't give the details away. Nolan does and this differently

0:23:08.805 --> 0:23:15.484
<v Speaker 1>than the poem ends and distinctly to address that. I

0:23:15.565 --> 0:23:18.565
<v Speaker 1>feel also, and I think it works in the context

0:23:18.565 --> 0:23:21.645
<v Speaker 1>of this movie. Again, I'm not criticizing. I think there's

0:23:21.685 --> 0:23:25.285
<v Speaker 1>a choice made by Odysseus there that is closer to

0:23:25.405 --> 0:23:30.285
<v Speaker 1>the main right, but agree, you're right the killing happens beforehand.

0:23:30.325 --> 0:23:34.245
<v Speaker 1>I will also say, and the reason I think I'm saying, like, okay,

0:23:34.685 --> 0:23:37.085
<v Speaker 1>it works is related to what you reference this notion

0:23:37.165 --> 0:23:41.325
<v Speaker 1>of Zeus's law, which is, you know, I thought you

0:23:41.365 --> 0:23:43.085
<v Speaker 1>were going to mention that when you talked about this

0:23:43.325 --> 0:23:45.405
<v Speaker 1>movie being too talky, because I think Zeus's Law is

0:23:45.445 --> 0:23:47.725
<v Speaker 1>invoked about once every twenty minutes.

0:23:47.845 --> 0:23:49.325
<v Speaker 4>Okay, but this is praise for me.

0:23:49.405 --> 0:23:51.765
<v Speaker 1>I'm going to get well, well, let me let me

0:23:51.805 --> 0:23:54.485
<v Speaker 1>just quickly say in regard to the slaughter of the

0:23:54.485 --> 0:23:59.205
<v Speaker 1>suitors that my sense is that is how the distinction

0:23:59.285 --> 0:24:04.565
<v Speaker 1>the movie wants to make between Troy is that Odysseus's

0:24:04.565 --> 0:24:09.525
<v Speaker 1>shame about Troy is that they used subterfuge in the

0:24:09.565 --> 0:24:13.685
<v Speaker 1>Trojan Horse to sneak inside and take the city, and

0:24:13.805 --> 0:24:17.045
<v Speaker 1>that is in his mind, a breaking of Zeus's law,

0:24:17.125 --> 0:24:19.925
<v Speaker 1>which is in the movie. Is this strange combination of

0:24:20.005 --> 0:24:23.925
<v Speaker 1>like the goal something that is in the poem hospitality

0:24:24.085 --> 0:24:27.845
<v Speaker 1>and generosity and welcoming strangers into your palace, and and

0:24:28.325 --> 0:24:31.245
<v Speaker 1>that's all in the poem and you root it, I'm

0:24:31.245 --> 0:24:34.365
<v Speaker 1>sure in like in ancient actual tradition. The movie puts

0:24:34.405 --> 0:24:36.484
<v Speaker 1>a spin on it. Penelope says something that it's like

0:24:36.525 --> 0:24:39.085
<v Speaker 1>treating others how you want to be treated, which is

0:24:39.165 --> 0:24:41.285
<v Speaker 1>jumping out ahead a little bit to pull from the Bible.

0:24:42.045 --> 0:24:44.485
<v Speaker 1>But we've got we've got this Zeus's law that is

0:24:44.525 --> 0:24:49.365
<v Speaker 1>held up as a governing principle, right, And now going

0:24:49.405 --> 0:24:52.565
<v Speaker 1>back to the suitors and the slaughter that Odysseus takes,

0:24:52.965 --> 0:24:57.365
<v Speaker 1>you know, engages in, they violate Zeus's law right by

0:24:58.165 --> 0:25:03.405
<v Speaker 1>invading essentially his palace while he's gone disrespecting his wife

0:25:03.485 --> 0:25:07.485
<v Speaker 1>and his son. And so I think in the world

0:25:07.245 --> 0:25:10.565
<v Speaker 1>in the line this movie is trying to straddle, you

0:25:10.645 --> 0:25:15.765
<v Speaker 1>could say, if not justification, that is why Odysseus, even

0:25:15.805 --> 0:25:19.405
<v Speaker 1>though he was a quote unquote new man, still chose

0:25:20.005 --> 0:25:25.685
<v Speaker 1>that path of vengeance. In that context, it's an out

0:25:26.005 --> 0:25:29.045
<v Speaker 1>that I see, whether or not, you know, it's enough

0:25:29.085 --> 0:25:31.885
<v Speaker 1>for most audiences. Is definitely out for debate.

0:25:32.365 --> 0:25:35.445
<v Speaker 3>Yeah, it's not an out that that is satisfying for me,

0:25:35.645 --> 0:25:41.445
<v Speaker 3>and without we've probably to some listeners it probably seems

0:25:41.485 --> 0:25:44.245
<v Speaker 3>like we've we've spoiled too much, But it's the odyssey.

0:25:44.365 --> 0:25:47.685
<v Speaker 4>I don't know how much we can spoil of this.

0:25:47.485 --> 0:25:50.005
<v Speaker 3>Ancient I didn't give away the end the ultimately, but

0:25:50.125 --> 0:25:52.845
<v Speaker 3>this coda, which I won't get into the details of,

0:25:52.965 --> 0:25:54.845
<v Speaker 3>I will agree with you that it seems like there

0:25:54.885 --> 0:25:58.765
<v Speaker 3>is a coda there that is Nolan's acknowledgment that we

0:25:58.885 --> 0:26:04.405
<v Speaker 3>need something maybe a little bit more melancholy, that is

0:26:04.445 --> 0:26:07.725
<v Speaker 3>our reconciliation of this tension that we're describing. At the

0:26:07.765 --> 0:26:11.645
<v Speaker 3>same time, I will also tell you that I thought

0:26:11.645 --> 0:26:15.645
<v Speaker 3>it felt abrupt, and I thought it felt to quote

0:26:15.645 --> 0:26:18.325
<v Speaker 3>you from our last show, the Top five Films of

0:26:18.325 --> 0:26:22.565
<v Speaker 3>twenty twenty six, I thought it felt unconn convincingly optimistic

0:26:22.845 --> 0:26:27.965
<v Speaker 3>as well. Nothing about the writing there worked, and I

0:26:28.005 --> 0:26:33.565
<v Speaker 3>thought it felt shoehorned in to actually send me. Unless

0:26:33.605 --> 0:26:37.245
<v Speaker 3>I misinterpreted it, Josh, I felt like it it sent

0:26:37.285 --> 0:26:40.325
<v Speaker 3>me out of the theater with a sense of hope

0:26:40.365 --> 0:26:44.245
<v Speaker 3>for humanity that that the movie at that point really

0:26:44.285 --> 0:26:47.325
<v Speaker 3>hadn't earned and I and and so that was another

0:26:47.565 --> 0:26:51.205
<v Speaker 3>that was another tension point for me, certainly as I

0:26:51.245 --> 0:26:53.205
<v Speaker 3>as I was leaving and thinking about the movie. But

0:26:53.245 --> 0:26:56.885
<v Speaker 3>I want to say about Zeus's law. Yeah, and the

0:26:56.885 --> 0:27:00.285
<v Speaker 3>Trojan Horse. This is this is an aspect I like

0:27:00.405 --> 0:27:04.365
<v Speaker 3>because it fits, It fits into my read of the

0:27:04.405 --> 0:27:08.725
<v Speaker 3>movie and it being fundamentally about his regret and his

0:27:08.845 --> 0:27:12.645
<v Speaker 3>trauma and how he's processing that. First, I will say

0:27:12.685 --> 0:27:17.845
<v Speaker 3>that I do I do give Nolan and his entire

0:27:17.925 --> 0:27:23.805
<v Speaker 3>crew a lot of credit because the Trojan Horse incredible.

0:27:24.285 --> 0:27:28.325
<v Speaker 3>It should not work on any level. This is this

0:27:28.405 --> 0:27:32.365
<v Speaker 3>is magical realism. It should be anyway. It should be

0:27:32.445 --> 0:27:35.365
<v Speaker 3>like Jonah in the Whale. This isn't something we actually

0:27:35.405 --> 0:27:40.605
<v Speaker 3>believe happened in any universe. Did did this army get

0:27:40.605 --> 0:27:43.685
<v Speaker 3>inside a wooden horse and it got dragged inside the gates?

0:27:44.285 --> 0:27:48.965
<v Speaker 3>And yet maybe we have to suspend disbelief a little bit,

0:27:49.045 --> 0:27:52.965
<v Speaker 3>as we always do with movies, but not that much.

0:27:53.325 --> 0:27:58.525
<v Speaker 3>The way it's filmed, the practical nature of it, the

0:27:58.525 --> 0:28:03.125
<v Speaker 3>the grittiness of it, and and also the the horror

0:28:03.165 --> 0:28:06.845
<v Speaker 3>of it that that speaks to it. The way we

0:28:06.965 --> 0:28:11.845
<v Speaker 3>understand that people are suffering. From Odysseus's point of view,

0:28:12.405 --> 0:28:17.405
<v Speaker 3>it it does feel real in a way that you

0:28:17.485 --> 0:28:20.725
<v Speaker 3>kind of can't believe they they pulled off, So that

0:28:20.725 --> 0:28:24.085
<v Speaker 3>that's part of it. But then what I do like

0:28:24.285 --> 0:28:27.125
<v Speaker 3>about whether whether it's said too many times or not,

0:28:27.565 --> 0:28:30.285
<v Speaker 3>isn't really the point for me, But I love this

0:28:30.445 --> 0:28:36.365
<v Speaker 3>idea that it's it's making that whole thing, this idea

0:28:36.445 --> 0:28:40.805
<v Speaker 3>of you you have to treat strangers a certain way.

0:28:40.885 --> 0:28:44.805
<v Speaker 3>It makes that concrete, tying it to the Trojan horse,

0:28:45.165 --> 0:28:49.885
<v Speaker 3>which then helps explain why the fracture is so significant

0:28:49.965 --> 0:28:54.005
<v Speaker 3>for Odysseus. What I'm saying, Josh is it's not just,

0:28:54.125 --> 0:29:00.645
<v Speaker 3>of course, that he did something sneaky or sort of dishonorable.

0:29:00.685 --> 0:29:03.125
<v Speaker 3>It's it's it's really I wouldn't even say that it

0:29:03.205 --> 0:29:06.205
<v Speaker 3>was dishonorable, and I'm not suggesting that you are either,

0:29:06.245 --> 0:29:10.525
<v Speaker 3>but I wouldn't use that term. It's that if you've

0:29:10.565 --> 0:29:15.845
<v Speaker 3>been operating your entire life according to Zeus's law, you've

0:29:15.845 --> 0:29:18.485
<v Speaker 3>been living according to a certain rule about how to

0:29:18.525 --> 0:29:25.125
<v Speaker 3>treat people, and then you commit atrocities that scar you

0:29:25.245 --> 0:29:27.765
<v Speaker 3>and change you so much that you're not sure you

0:29:27.805 --> 0:29:32.125
<v Speaker 3>can even return home. And the trigger for that the

0:29:32.165 --> 0:29:37.045
<v Speaker 3>trigger for those atrocities was you coming up with something,

0:29:38.085 --> 0:29:41.845
<v Speaker 3>and that thing you came up with actually is rooted

0:29:41.965 --> 0:29:47.445
<v Speaker 3>in the law that you've been living by previously. It's

0:29:48.005 --> 0:29:51.845
<v Speaker 3>because it's a gift. It's because it's it's it's something

0:29:51.885 --> 0:29:55.365
<v Speaker 3>that when you're welcomed in the door, right that the

0:29:55.405 --> 0:29:59.845
<v Speaker 3>fact that the fact that what he did wasn't just horrifying,

0:30:00.205 --> 0:30:03.085
<v Speaker 3>it's that he was able to do it by offering

0:30:03.125 --> 0:30:05.485
<v Speaker 3>a gift, and so that whether or not that matters

0:30:06.045 --> 0:30:09.485
<v Speaker 3>to the universe, to the gods, it's more that it's

0:30:09.565 --> 0:30:12.885
<v Speaker 3>like personally scarring in a way that he may not

0:30:12.965 --> 0:30:17.285
<v Speaker 3>even fully be able to process. It's on a subconscious

0:30:17.365 --> 0:30:21.085
<v Speaker 3>level that that drove his entire life. And then and

0:30:21.125 --> 0:30:24.365
<v Speaker 3>then he did something awful and the way he did

0:30:24.445 --> 0:30:28.845
<v Speaker 3>it violated his previous principle. That to me, the way

0:30:28.885 --> 0:30:33.685
<v Speaker 3>that Nolan, from a script standpoint, tied that together, I

0:30:33.725 --> 0:30:34.885
<v Speaker 3>thought was brilliant.

0:30:35.165 --> 0:30:37.485
<v Speaker 1>Yeah, that's helpful to me because there's a gap in

0:30:37.525 --> 0:30:40.845
<v Speaker 1>this movie in terms of the role of the gods

0:30:40.885 --> 0:30:45.405
<v Speaker 1>and Odysseus's relationship to them that I think is one

0:30:45.405 --> 0:30:48.405
<v Speaker 1>of the things, despite it being almost three hours, that

0:30:48.725 --> 0:30:53.445
<v Speaker 1>the movie misses misses out on. But if it's more

0:30:53.565 --> 0:30:57.845
<v Speaker 1>that Zeus's law represents a personal moral code for Odysseus

0:30:57.845 --> 0:31:00.565
<v Speaker 1>in the way you describe that he violates, that does

0:31:00.645 --> 0:31:03.685
<v Speaker 1>make sense to me. And we see in flashback flashbacks

0:31:03.725 --> 0:31:06.765
<v Speaker 1>to his time before Troy, where he is very much

0:31:06.805 --> 0:31:10.685
<v Speaker 1>depicted as a benevolent warrior king to his subjects. He

0:31:10.765 --> 0:31:13.645
<v Speaker 1>cares about them, he's in conversation with them. So that

0:31:13.725 --> 0:31:17.685
<v Speaker 1>tracks with what you're saying in that the actions he

0:31:17.725 --> 0:31:20.725
<v Speaker 1>takes at Troy are in violation of that, because otherwise

0:31:22.725 --> 0:31:25.165
<v Speaker 1>they're obviously he's talking to Calypso it's not that he

0:31:25.205 --> 0:31:30.925
<v Speaker 1>doesn't believe in the gods, but he seems somewhat annoyed

0:31:31.045 --> 0:31:34.765
<v Speaker 1>by them or disinterested in them. And the gods are

0:31:34.845 --> 0:31:38.085
<v Speaker 1>somewhat set aside in this movie, even though we do

0:31:38.205 --> 0:31:41.685
<v Speaker 1>meet a lot of them. Athena will get to the performances,

0:31:42.045 --> 0:31:46.005
<v Speaker 1>but Zendeia as Athena is almost an afterthought, which I

0:31:46.045 --> 0:31:51.765
<v Speaker 1>think is a mistake, both because you cast Sandea and Athena.

0:31:52.085 --> 0:31:55.725
<v Speaker 1>You know is is a central figure in this tale.

0:31:56.125 --> 0:31:58.365
<v Speaker 1>So at any rate, maybe we'll return to that in

0:31:58.445 --> 0:31:59.805
<v Speaker 1>the discussing.

0:32:00.285 --> 0:32:02.645
<v Speaker 3>Let me just say I think I think that he

0:32:03.445 --> 0:32:05.565
<v Speaker 3>My read of it is is that he believes in

0:32:05.605 --> 0:32:11.085
<v Speaker 3>the gods. Yeah, previously and then post Troy. He is

0:32:11.125 --> 0:32:16.885
<v Speaker 3>someone who understands that the gods seem to still govern this,

0:32:17.045 --> 0:32:21.205
<v Speaker 3>that that there they exist in the same capricious Yes,

0:32:21.245 --> 0:32:25.845
<v Speaker 3>they're capricious, they exist, but he is willing to challenge

0:32:25.885 --> 0:32:30.485
<v Speaker 3>them and is in fact constantly seeking to challenge them

0:32:30.525 --> 0:32:33.805
<v Speaker 3>in a way he wasn't before. And that is driven

0:32:33.885 --> 0:32:40.605
<v Speaker 3>by this trauma. It's driven by yeah, what previously, what

0:32:40.765 --> 0:32:44.965
<v Speaker 3>previously occurred, and in fact what he did. And for me, Josh,

0:32:45.085 --> 0:32:47.485
<v Speaker 3>it's not only that. It's not just that he's scarred

0:32:47.485 --> 0:32:51.725
<v Speaker 3>and so he's behaving differently. I do think he's actually

0:32:51.805 --> 0:32:55.885
<v Speaker 3>subconsciously looking for reasons to not go home, and that

0:32:55.925 --> 0:32:59.925
<v Speaker 3>means challenging the gods, even if it means going way

0:32:59.925 --> 0:33:02.325
<v Speaker 3>off course and potentially die in the presure.

0:33:02.765 --> 0:33:05.445
<v Speaker 1>To your earlier point, I think he talks about this

0:33:05.605 --> 0:33:08.805
<v Speaker 1>more than we actually see those encounters or those challenges,

0:33:08.885 --> 0:33:12.605
<v Speaker 1>or sense the presence of the gods. But but we

0:33:12.845 --> 0:33:16.485
<v Speaker 1>sense enough in this movie, because this is such a

0:33:16.565 --> 0:33:20.205
<v Speaker 1>sensory movie. I love what you said about the Trojan Horse.

0:33:20.445 --> 0:33:23.285
<v Speaker 1>It should not work on any level so much of

0:33:23.325 --> 0:33:26.285
<v Speaker 1>this tale, Adam, should not work on any level. I

0:33:26.325 --> 0:33:30.165
<v Speaker 1>think if you had made this primarily with CGI imagery,

0:33:30.805 --> 0:33:33.325
<v Speaker 1>it may have quote unquote worked, but in the way

0:33:33.805 --> 0:33:38.045
<v Speaker 1>that nothing digital often means anything works. You know, yes,

0:33:38.085 --> 0:33:40.645
<v Speaker 1>it's there on the screen, but we don't believe it

0:33:40.685 --> 0:33:45.445
<v Speaker 1>at all. I believed everything save maybe one shot that

0:33:45.925 --> 0:33:48.005
<v Speaker 1>I won't maybe get into because I want to praise

0:33:48.085 --> 0:33:50.925
<v Speaker 1>the filmmaking here. I believe everything else I see on

0:33:50.965 --> 0:33:53.805
<v Speaker 1>the screen wholeheartedly, and I believe it with my whole body.

0:33:53.965 --> 0:33:55.845
<v Speaker 1>I don't just believe it with my eyes. I believe

0:33:55.885 --> 0:33:59.205
<v Speaker 1>it with my ears. Do this sound design and the

0:33:59.245 --> 0:34:03.885
<v Speaker 1>score and yeah, even more techtilely than that, And that

0:34:04.005 --> 0:34:06.965
<v Speaker 1>is what you're describing. The Trojan horse is absolutely one

0:34:07.005 --> 0:34:10.085
<v Speaker 1>of those elements, just that it's introduced, that is, it

0:34:10.205 --> 0:34:12.685
<v Speaker 1>is something we know we could be on that beach

0:34:12.725 --> 0:34:16.445
<v Speaker 1>and touch ourselves and it's giant, right, And that works

0:34:16.485 --> 0:34:18.884
<v Speaker 1>because when we see the horrifying shots of the men

0:34:18.925 --> 0:34:22.725
<v Speaker 1>squeezed in the interior, we believe, I mean, here's where

0:34:22.725 --> 0:34:24.725
<v Speaker 1>we're like in Dunkirk, we're in a sinking one of

0:34:24.765 --> 0:34:29.805
<v Speaker 1>the sinking boats right again, and we believe that those

0:34:29.885 --> 0:34:35.245
<v Speaker 1>men fit in there like that it helps the way Hoytman, Hoytma,

0:34:35.245 --> 0:34:38.605
<v Speaker 1>he's working this cinematographer again, the way they just establish

0:34:38.765 --> 0:34:44.405
<v Speaker 1>at once a mythical and a rooted in reality sensibility.

0:34:44.605 --> 0:34:47.925
<v Speaker 1>So the deep blue of the seas here, and then

0:34:48.005 --> 0:34:52.005
<v Speaker 1>they offer these red sails on Odysseus's ship to punctuate

0:34:52.045 --> 0:34:55.845
<v Speaker 1>the blue. That just sets the stage where it's it's something.

0:34:55.925 --> 0:34:59.485
<v Speaker 1>It's a boat, it's a historical boat, ancient boat that's

0:34:59.565 --> 0:35:03.285
<v Speaker 1>familiar even to us. But there's something about the colors

0:35:03.565 --> 0:35:06.765
<v Speaker 1>and the framing of it that makes it feel mythical.

0:35:07.045 --> 0:35:09.565
<v Speaker 1>I think an opening title describes this as a time

0:35:09.605 --> 0:35:14.085
<v Speaker 1>of apparent magic, right, And maybe they don't. Yeah, I

0:35:14.125 --> 0:35:16.844
<v Speaker 1>love that. Maybe they don't push that for me enough

0:35:16.885 --> 0:35:20.525
<v Speaker 1>with the gods, but they do in every frame, you

0:35:20.565 --> 0:35:25.765
<v Speaker 1>feel the parent magic. I'm very eager to hear what

0:35:25.885 --> 0:35:31.045
<v Speaker 1>your favorite sequence in terms of this quality. It should

0:35:31.045 --> 0:35:32.805
<v Speaker 1>not work on any level you describe it. Maybe it

0:35:32.845 --> 0:35:36.045
<v Speaker 1>is the Trojan Horse. For me it was actually Cyclops,

0:35:36.565 --> 0:35:39.605
<v Speaker 1>which because it's the degree of difficulty. Adam, it's the

0:35:39.645 --> 0:35:42.765
<v Speaker 1>same thing you were describing. We've heard about the Trojan

0:35:42.765 --> 0:35:45.325
<v Speaker 1>Horse our whole lives. We've heard about Cyclops our whole lives.

0:35:45.365 --> 0:35:49.765
<v Speaker 1>We've seen how many iterations of each How in the

0:35:49.805 --> 0:35:54.165
<v Speaker 1>world are we going to be convinced of these things again?

0:35:54.285 --> 0:35:58.085
<v Speaker 1>In twenty twenty six, I tried to find out how

0:35:58.125 --> 0:36:00.844
<v Speaker 1>they did the Cyclops. I have a few details that

0:36:00.925 --> 0:36:05.405
<v Speaker 1>I'll share, but still nothing that explained exactly how I

0:36:05.525 --> 0:36:11.005
<v Speaker 1>fully believed this giant creature with a single eye is

0:36:11.045 --> 0:36:14.845
<v Speaker 1>in the same frame with Matt Damon's Odysseus and his men.

0:36:15.285 --> 0:36:18.365
<v Speaker 1>I know they filmed it in an actual cave, and

0:36:19.405 --> 0:36:24.285
<v Speaker 1>that certainly helps. I know that Bill Irwin, who provided

0:36:24.325 --> 0:36:26.005
<v Speaker 1>the voice, and I think some of the movements for

0:36:26.045 --> 0:36:31.965
<v Speaker 1>the Robots and Interstellar, Bill Irwin is actually performing as Cyclops,

0:36:32.485 --> 0:36:37.445
<v Speaker 1>So to me, that added this incredibly creepy. Again. I

0:36:37.605 --> 0:36:39.844
<v Speaker 1>know there's a body there. I know it's not really

0:36:39.885 --> 0:36:43.205
<v Speaker 1>that big, and you know, I know its face doesn't

0:36:43.205 --> 0:36:46.045
<v Speaker 1>look like that. I almost don't want to describe what

0:36:46.165 --> 0:36:50.085
<v Speaker 1>they do with Cyclops's face because it's a simple choice

0:36:50.645 --> 0:36:54.685
<v Speaker 1>that maybe another iteration has done before, but I've never

0:36:54.725 --> 0:36:58.885
<v Speaker 1>seen it like this, and it made it so ghoulish

0:36:58.925 --> 0:37:04.805
<v Speaker 1>and like a different abomination than I'd seen before. But

0:37:04.885 --> 0:37:07.565
<v Speaker 1>I think it's to me, it's a lot about Erwin's performance,

0:37:07.605 --> 0:37:11.725
<v Speaker 1>the physicality of that and the managing of the scale,

0:37:11.965 --> 0:37:16.325
<v Speaker 1>whether it's you know, camera fakery, positions, however they did it.

0:37:16.925 --> 0:37:18.725
<v Speaker 1>I just thought that was to me as like, oh

0:37:18.765 --> 0:37:23.045
<v Speaker 1>my gosh, like he's actually figured out a way to

0:37:23.085 --> 0:37:27.725
<v Speaker 1>do this. And I think it's those sorts of that

0:37:27.765 --> 0:37:31.685
<v Speaker 1>sort of artistry that makes this movie just feel like

0:37:31.925 --> 0:37:36.245
<v Speaker 1>one it's a world you've never seen, that's never existed

0:37:36.285 --> 0:37:37.445
<v Speaker 1>to your point.

0:37:37.525 --> 0:37:41.245
<v Speaker 4>Yet it's there, but it's there, so how it's there?

0:37:41.765 --> 0:37:45.085
<v Speaker 1>And Yeah, that's like the incredible achievement of the Odyssey

0:37:45.085 --> 0:37:45.325
<v Speaker 1>for me.

0:37:45.765 --> 0:37:48.605
<v Speaker 3>Yeah, just like with the Trojan Horse, there's a tactility

0:37:49.005 --> 0:37:53.525
<v Speaker 3>to it. And I do mean the hand of the Cyclops.

0:37:53.885 --> 0:37:57.045
<v Speaker 3>You feel in the theater like there is no doubt

0:37:57.045 --> 0:38:01.285
<v Speaker 3>that hand is going to reach down and potentially grab Odysseus.

0:38:01.805 --> 0:38:05.045
<v Speaker 3>The way that hand is dangling and he's trying to

0:38:05.045 --> 0:38:07.365
<v Speaker 3>get underneath it, you and the theater almost want at

0:38:07.445 --> 0:38:10.405
<v Speaker 3>least I almost wanted to duck myself. It was that

0:38:10.765 --> 0:38:13.525
<v Speaker 3>it was that scary and it felt that real. I

0:38:13.565 --> 0:38:18.685
<v Speaker 3>also think the way you described why that sequence is

0:38:18.685 --> 0:38:21.605
<v Speaker 3>so effective, I think on a much smaller scale, I

0:38:21.605 --> 0:38:25.005
<v Speaker 3>think it all applies to the Circe sequence with Samantha

0:38:25.005 --> 0:38:32.285
<v Speaker 3>Morton to and the fleshy exactly transforming the men into pigs.

0:38:32.525 --> 0:38:35.844
<v Speaker 3>And that will allow me to transition back to when

0:38:35.925 --> 0:38:40.085
<v Speaker 3>I said, there are so many Nolan themes here that

0:38:40.165 --> 0:38:44.605
<v Speaker 3>it feels like like this amalgamation. Of course, how many

0:38:44.645 --> 0:38:48.325
<v Speaker 3>of Nolan's movies are about deception, characters who lie to

0:38:48.485 --> 0:38:53.725
<v Speaker 3>others and most importantly themselves. I've already articulated Odysseus's self

0:38:53.725 --> 0:38:57.485
<v Speaker 3>deception or tried to, and his self awareness being the

0:38:57.485 --> 0:39:00.525
<v Speaker 3>primary character arc. But look at all the other characters.

0:39:01.085 --> 0:39:07.245
<v Speaker 3>Of course, all of Pattinson's Actinus right is just duplicity personified.

0:39:07.805 --> 0:39:11.525
<v Speaker 3>But Penelope and Hathaway, that little touch of her undoing

0:39:11.605 --> 0:39:16.485
<v Speaker 3>her work each night. I love Calypso playing her part

0:39:16.685 --> 0:39:22.405
<v Speaker 3>in keeping Odysseus there with her miagoths made we learn about.

0:39:22.445 --> 0:39:28.005
<v Speaker 3>Of course, Samantha Morton searcy Is is also doing some

0:39:28.245 --> 0:39:34.165
<v Speaker 3>shady business. Agamemnon's justification. I want to talk about Agamemnon too,

0:39:34.365 --> 0:39:40.565
<v Speaker 3>Agamemnon's justification for war with Troy Clytemnestra's betrayal, and then

0:39:41.045 --> 0:39:46.925
<v Speaker 3>with with the the Elliott Page character Simon right, the

0:39:46.925 --> 0:39:50.645
<v Speaker 3>the way that is described. That that sequence, which I

0:39:50.725 --> 0:39:54.685
<v Speaker 3>think is really effective in Hades, reminded me Josh of

0:39:55.045 --> 0:39:57.485
<v Speaker 3>a lot of the conversations we get in the Batman trilogy,

0:39:57.925 --> 0:40:03.005
<v Speaker 3>where the conversation revolves around this idea of needing to

0:40:03.085 --> 0:40:07.205
<v Speaker 3>believe that that you have to actually with your whole

0:40:07.245 --> 0:40:11.725
<v Speaker 3>heart believe in something. Yeah, and and and it and

0:40:11.765 --> 0:40:15.085
<v Speaker 3>it will only work whatever it is. And it's very

0:40:15.085 --> 0:40:17.325
<v Speaker 3>different in this film from the Batman films, but it

0:40:17.365 --> 0:40:20.845
<v Speaker 3>will only work if you if you buy into whatever

0:40:21.085 --> 0:40:24.565
<v Speaker 3>the myth is. Of course, time we've talked about nonlinear,

0:40:25.045 --> 0:40:29.325
<v Speaker 3>the nonlinear approach and the flashbacks here, but of course

0:40:29.405 --> 0:40:32.725
<v Speaker 3>the Greeks losing ten years away from their families on

0:40:32.885 --> 0:40:35.525
<v Speaker 3>the on the beach before they even have the battle,

0:40:35.685 --> 0:40:39.045
<v Speaker 3>and then the seven years with with Calypso and not

0:40:39.165 --> 0:40:41.485
<v Speaker 3>having really any sense of how much time he's really losing.

0:40:41.725 --> 0:40:44.925
<v Speaker 3>But those are those are the very very obvious ones.

0:40:45.645 --> 0:40:49.725
<v Speaker 3>I want to throw this one at you. It's it's

0:40:49.765 --> 0:40:53.045
<v Speaker 3>not something. It may be there now I want to

0:40:53.125 --> 0:40:56.885
<v Speaker 3>retrofit and we need another overview, and I'm sure we

0:40:56.925 --> 0:40:59.085
<v Speaker 3>can find it in all of his movies, but it's

0:40:59.085 --> 0:41:02.445
<v Speaker 3>not something I would have connected until we saw Tenet,

0:41:03.245 --> 0:41:06.645
<v Speaker 3>and you think about the John David Washington character and

0:41:06.685 --> 0:41:09.805
<v Speaker 3>how he's not given a proper name, you know, how

0:41:09.805 --> 0:41:11.925
<v Speaker 3>he's only referred to including in.

0:41:11.885 --> 0:41:13.245
<v Speaker 4>The credits as the protagonist.

0:41:13.365 --> 0:41:23.525
<v Speaker 3>Yep Odysseus is the first major Greek literary hero. And

0:41:23.725 --> 0:41:27.965
<v Speaker 3>is there any character in any story book or movie

0:41:28.405 --> 0:41:34.165
<v Speaker 3>where you feel like the entire world revolves around them

0:41:34.325 --> 0:41:39.325
<v Speaker 3>more than Odysseus, And certainly the way Nolan frames this movie,

0:41:40.125 --> 0:41:44.645
<v Speaker 3>it seems that way they lead. He leads everything, he

0:41:44.725 --> 0:41:51.285
<v Speaker 3>communicates with the gods, he seems to determine. He seems to,

0:41:51.405 --> 0:41:55.805
<v Speaker 3>through his own will, determine his own fate. And I

0:41:55.805 --> 0:41:59.125
<v Speaker 3>think that's really the key point is is Nolan is

0:41:59.445 --> 0:42:03.925
<v Speaker 3>very interested in this idea of this meta aspect of

0:42:03.965 --> 0:42:09.885
<v Speaker 3>being the protagonist. Are you able to write your own narrative,

0:42:11.445 --> 0:42:14.805
<v Speaker 3>this idea of free will versus fate? Have the gods

0:42:14.885 --> 0:42:18.404
<v Speaker 3>determined the path that you're going to take? Has your

0:42:18.445 --> 0:42:22.805
<v Speaker 3>story already been written? Or can you determ and Odysseus

0:42:22.885 --> 0:42:29.085
<v Speaker 3>is hubris on screen certainly is that he always believes

0:42:29.765 --> 0:42:33.685
<v Speaker 3>that he's in control, that he's he's writing his story

0:42:33.925 --> 0:42:37.245
<v Speaker 3>and it does not matter what what else is occurring

0:42:37.405 --> 0:42:40.925
<v Speaker 3>around him, and that that that made me think of

0:42:40.965 --> 0:42:43.725
<v Speaker 3>Tenant certainly as I watched this film.

0:42:43.365 --> 0:42:45.525
<v Speaker 1>Tenant is. I mean, we've both said we need to

0:42:45.565 --> 0:42:48.085
<v Speaker 1>rewatch Tenant, but that is the one coming out of

0:42:48.565 --> 0:42:51.205
<v Speaker 1>the Odyssey. I really want to take a look at

0:42:51.325 --> 0:42:54.405
<v Speaker 1>and connect some of those threads because it's a puzzling

0:42:54.445 --> 0:42:58.205
<v Speaker 1>film purposely in so many ways disappointing for both of us.

0:42:58.525 --> 0:43:01.805
<v Speaker 1>But I do think, you know, the more films we

0:43:01.885 --> 0:43:06.125
<v Speaker 1>get from him since may help unlock that one more

0:43:06.285 --> 0:43:08.165
<v Speaker 1>And of course the second viewing would just do the same.

0:43:08.485 --> 0:43:11.765
<v Speaker 1>So saying all that about Odysseus, what do you think

0:43:11.805 --> 0:43:12.165
<v Speaker 1>of Damon?

0:43:12.605 --> 0:43:15.325
<v Speaker 2>No one could stand between me and home.

0:43:18.285 --> 0:43:27.085
<v Speaker 3>And even in the God I have always been happy

0:43:27.125 --> 0:43:30.845
<v Speaker 3>with Damon performances. I think it's a very good Damon performance.

0:43:30.925 --> 0:43:33.405
<v Speaker 3>It's not one of the performances Josh that I that

0:43:33.445 --> 0:43:34.245
<v Speaker 3>I had notes about.

0:43:34.285 --> 0:43:35.125
<v Speaker 4>Let's put it that way.

0:43:35.405 --> 0:43:38.325
<v Speaker 3>Yeah, there are there are supporting performances that stood out

0:43:38.365 --> 0:43:41.245
<v Speaker 3>for their for their strengths. There are supporting performances that

0:43:41.285 --> 0:43:48.125
<v Speaker 3>stood out for weaknesses. I do think Damon does exactly

0:43:48.165 --> 0:43:51.285
<v Speaker 3>what he has to do. I think he anchors this film,

0:43:51.365 --> 0:43:54.965
<v Speaker 3>and I think he anchors it very well. I think

0:43:55.005 --> 0:43:58.605
<v Speaker 3>that's probably a very boring take. He's a very good actor,

0:43:58.765 --> 0:44:00.885
<v Speaker 3>and he's very good in this role of Odysseus. Do

0:44:00.925 --> 0:44:02.125
<v Speaker 3>you have a better take than I do?

0:44:03.245 --> 0:44:06.005
<v Speaker 1>I mean, I think anchors the right word. There's you know,

0:44:06.125 --> 0:44:08.405
<v Speaker 1>at this stage in his life and his career, he

0:44:08.525 --> 0:44:12.605
<v Speaker 1>has let's say, a grizzled stoutness that fits for this part.

0:44:13.445 --> 0:44:16.165
<v Speaker 1>I think Damon Damon is interesting to me because he

0:44:16.365 --> 0:44:21.765
<v Speaker 1>can have and often does, this unforced integrity to him,

0:44:21.805 --> 0:44:27.205
<v Speaker 1>and I think that's the quality. Not that Nolan only

0:44:27.245 --> 0:44:29.404
<v Speaker 1>wants Odysseus to be that, but I think he wants

0:44:29.445 --> 0:44:33.884
<v Speaker 1>that to be who this man is at heart and has,

0:44:34.005 --> 0:44:39.365
<v Speaker 1>despite that, made terrible decisions. Right. What's interesting about Damon

0:44:39.405 --> 0:44:44.165
<v Speaker 1>and surprised me about the performance is that the Odysseus

0:44:44.205 --> 0:44:48.445
<v Speaker 1>of the poem is you mentioned his self deception. He's

0:44:48.565 --> 0:44:55.525
<v Speaker 1>much more of a conniving deceiver, you know, troublemaker beyond

0:44:55.605 --> 0:44:58.565
<v Speaker 1>how he's deceiving himself. And again I'm not pointing that

0:44:58.605 --> 0:45:02.884
<v Speaker 1>out to say that that's exactly who Nolan's Odysseus had

0:45:02.885 --> 0:45:05.965
<v Speaker 1>to be. What's interesting to me is my favorite Damien

0:45:06.005 --> 0:45:11.965
<v Speaker 1>performances that departed the informant are when, like Leonardo DiCaprio,

0:45:12.405 --> 0:45:16.805
<v Speaker 1>he embraces it inner weasel and just knowing that in

0:45:16.885 --> 0:45:21.365
<v Speaker 1>literary tradition there's a weasel, weaselliness to Odysseus, I feel

0:45:21.365 --> 0:45:26.485
<v Speaker 1>like that's been extinguished from him largely here, even though

0:45:26.525 --> 0:45:29.525
<v Speaker 1>there is that self introspection you've mentioned, there's definitely that,

0:45:29.965 --> 0:45:32.325
<v Speaker 1>and so it's just a trade off where for me

0:45:32.765 --> 0:45:35.965
<v Speaker 1>it doesn't. You know, I've already seen some early heralding

0:45:36.005 --> 0:45:39.844
<v Speaker 1>about Damon's career performance, and I just think he's done

0:45:40.285 --> 0:45:44.525
<v Speaker 1>more interesting work. Even though he's very good as the Odysseus,

0:45:44.845 --> 0:45:49.685
<v Speaker 1>this movie wants him to be the two I think

0:45:49.725 --> 0:45:53.005
<v Speaker 1>the two parts that I really enjoyed the most and

0:45:53.085 --> 0:45:57.525
<v Speaker 1>one surprised me, But I did not this one. You know,

0:45:57.565 --> 0:46:00.245
<v Speaker 1>Anne Hathaway, I think is is quite good and most

0:46:00.365 --> 0:46:03.005
<v Speaker 1>things she does and I do, I did appreciate the

0:46:03.045 --> 0:46:06.085
<v Speaker 1>ferocity she brings to this Penelope how she you know,

0:46:06.165 --> 0:46:08.885
<v Speaker 1>she lets Tom Hollands, you know, her son, have it

0:46:09.125 --> 0:46:12.205
<v Speaker 1>a couple of times and reams him out. She brings

0:46:12.245 --> 0:46:15.605
<v Speaker 1>a passionate ferocity to the flashback scenes with Odysseus, which

0:46:15.645 --> 0:46:19.645
<v Speaker 1>I think help provide that foundation for their relationship. I

0:46:19.645 --> 0:46:22.045
<v Speaker 1>thought she was quite good, and I got to say,

0:46:22.525 --> 0:46:24.405
<v Speaker 1>I don't think it was until his third scene I

0:46:24.445 --> 0:46:30.685
<v Speaker 1>realized that was John as Umaeus, Odysseus's loyal servant. And

0:46:32.245 --> 0:46:35.205
<v Speaker 1>you know, he's got white hair here and one of

0:46:35.245 --> 0:46:38.765
<v Speaker 1>his eyes is cloudy. He's plating older than in his age.

0:46:39.285 --> 0:46:42.045
<v Speaker 1>And finally I was like, you know what, Actually, I'm

0:46:42.085 --> 0:46:45.725
<v Speaker 1>gonna I'm not I'm gonna stop there because for our

0:46:45.765 --> 0:46:48.565
<v Speaker 1>family members film spoting family members, we were about to

0:46:48.605 --> 0:46:53.645
<v Speaker 1>record a bonus show for July our favorite performances of

0:46:53.685 --> 0:46:57.845
<v Speaker 1>twenty twenty six so far, and spoiler, Leguizamo's on my list.

0:46:58.245 --> 0:47:01.325
<v Speaker 1>I will talk more about him there, But those were

0:47:01.325 --> 0:47:04.205
<v Speaker 1>two standouts for me. Actually, Hathaway on Leguizamo.

0:47:04.605 --> 0:47:08.325
<v Speaker 3>Okay, yeah, let's keep it there because I'm I'm definitely

0:47:08.325 --> 0:47:08.565
<v Speaker 3>with you.

0:47:08.685 --> 0:47:12.165
<v Speaker 4>I do always appreciate Hathaway as well. She does.

0:47:12.565 --> 0:47:15.045
<v Speaker 3>She leans into some of those scenes. There's no doubt

0:47:15.045 --> 0:47:17.884
<v Speaker 3>about it when she is taking it works when she's

0:47:17.925 --> 0:47:21.005
<v Speaker 3>taking Tom Holland to task. And I think it worked

0:47:21.245 --> 0:47:26.045
<v Speaker 3>because I can accept this Penelope at her wits end

0:47:26.125 --> 0:47:30.605
<v Speaker 3>at this point, and also being a a queen who

0:47:30.645 --> 0:47:36.645
<v Speaker 3>feels very much like she is a ruler and can

0:47:36.685 --> 0:47:38.685
<v Speaker 3>be the ruler, and she she has a line at

0:47:38.685 --> 0:47:43.165
<v Speaker 3>one point where she acknowledges that that she only can't

0:47:43.245 --> 0:47:48.965
<v Speaker 3>lead because of whatever laws dictate that she needs a king.

0:47:49.365 --> 0:47:52.565
<v Speaker 3>Of course, Agamemnon. I want to say this before I

0:47:52.845 --> 0:47:55.805
<v Speaker 3>talk about performances that are not going to make the

0:47:55.845 --> 0:48:00.364
<v Speaker 3>Bogus Show for favorite performances of the year. The way

0:48:01.325 --> 0:48:08.285
<v Speaker 3>van Heutema and Nolan decide to shoot Agamemnon, never showing

0:48:08.365 --> 0:48:13.125
<v Speaker 3>him that armor, that dark armor, The way he looks

0:48:13.565 --> 0:48:19.805
<v Speaker 3>so gigantic, that that air of mystery about him that

0:48:20.085 --> 0:48:24.165
<v Speaker 3>makes him seen like a ruler like that needs to

0:48:24.725 --> 0:48:29.925
<v Speaker 3>especially when he is because of his whims all of

0:48:30.005 --> 0:48:34.925
<v Speaker 3>this is occurring. He needs to seem divine.

0:48:35.645 --> 0:48:39.245
<v Speaker 1>But he also essentially commanded Odysseus for those that's familiar

0:48:39.245 --> 0:48:42.765
<v Speaker 1>with the poem to go on this camp that's right, yeah.

0:48:42.645 --> 0:48:47.445
<v Speaker 3>But he also needs it, almost needs to feel Josh

0:48:47.725 --> 0:48:53.285
<v Speaker 3>like the armor is a bit too much, like that

0:48:53.405 --> 0:48:57.885
<v Speaker 3>he's too regal, because it's it's over compensating for the

0:48:57.885 --> 0:49:00.845
<v Speaker 3>fact that, of course he's just a mortal man, and

0:49:00.845 --> 0:49:03.685
<v Speaker 3>and not only that he's he may not even be

0:49:04.205 --> 0:49:06.325
<v Speaker 3>that much of a man, and That's why I like,

0:49:06.565 --> 0:49:08.844
<v Speaker 3>I'm not even gonna reveal who the actor is because

0:49:08.885 --> 0:49:10.765
<v Speaker 3>I had to look it up later. You you don't know,

0:49:10.805 --> 0:49:14.805
<v Speaker 3>I won't reveal it. I like though when we finally

0:49:15.485 --> 0:49:18.205
<v Speaker 3>get a glimpse of his face, I certainly didn't recognize

0:49:18.205 --> 0:49:21.525
<v Speaker 3>who the actor was just from we don't really glimpse

0:49:21.565 --> 0:49:24.085
<v Speaker 3>his face is just through the helmet. It's not until

0:49:24.165 --> 0:49:26.605
<v Speaker 3>later that we see any part of his face and

0:49:26.685 --> 0:49:29.045
<v Speaker 3>hear his voice. But you can tell that there is

0:49:29.085 --> 0:49:33.884
<v Speaker 3>a there is a certain boyishness about him that comes through.

0:49:34.165 --> 0:49:37.925
<v Speaker 3>That's in contrast to someone like Damon's Odysseus in this film,

0:49:38.125 --> 0:49:42.005
<v Speaker 3>and it is in contrast to this armor and the

0:49:42.045 --> 0:49:45.965
<v Speaker 3>way he presents himself. And every time he walked on screen,

0:49:46.965 --> 0:49:50.405
<v Speaker 3>I was in awe of him, the way you understood

0:49:50.445 --> 0:49:54.165
<v Speaker 3>that every one of those men needed to be in

0:49:54.205 --> 0:49:57.565
<v Speaker 3>awe of him. And it's also these are flashbacks from

0:49:58.045 --> 0:50:01.165
<v Speaker 3>Odysseus's point of view, right, so it makes sense that

0:50:01.205 --> 0:50:03.685
<v Speaker 3>he would see him that way. And also when Agamemnon's

0:50:03.685 --> 0:50:08.085
<v Speaker 3>telling stories, you can understand perhaps I'd have to go

0:50:08.165 --> 0:50:10.325
<v Speaker 3>back and watch them to see if this is totally consistent,

0:50:10.525 --> 0:50:13.325
<v Speaker 3>but that we would get these shots where everything he's seeing,

0:50:13.805 --> 0:50:15.885
<v Speaker 3>we don't see his face because it's what he's seeing

0:50:16.965 --> 0:50:17.725
<v Speaker 3>coming at him.

0:50:18.765 --> 0:50:23.805
<v Speaker 1>So his presence is incredible and again very tactile. The costuming.

0:50:25.045 --> 0:50:30.805
<v Speaker 1>They way overshot that dynamic you're describing because when that

0:50:30.885 --> 0:50:34.565
<v Speaker 1>actor is revealed and this is in Haiti, So this

0:50:34.725 --> 0:50:38.404
<v Speaker 1>is you know, a sequence where Agamemnon and his men

0:50:38.845 --> 0:50:44.205
<v Speaker 1>they're dead and they're in Haites. Incredible production design. These

0:50:44.205 --> 0:50:48.605
<v Speaker 1>soldiers emerge from the black soil and again everything is

0:50:48.685 --> 0:50:50.885
<v Speaker 1>that you can you could pick that soil up and

0:50:50.925 --> 0:50:52.725
<v Speaker 1>let it run through your own hands, you know it.

0:50:53.445 --> 0:50:59.125
<v Speaker 1>And then we get this squeaky weenie Agamemnon and it's

0:50:59.125 --> 0:51:02.805
<v Speaker 1>so good. They overshot it way too far. You need

0:51:02.845 --> 0:51:04.965
<v Speaker 1>a hint, a hint of the gravity.

0:51:05.885 --> 0:51:07.964
<v Speaker 3>It's funny, hint is what I felt, Josh, I gotta

0:51:07.965 --> 0:51:09.165
<v Speaker 3>be Oh gosh.

0:51:09.005 --> 0:51:12.165
<v Speaker 1>No, it was maybe the worst moment because it took

0:51:12.245 --> 0:51:16.285
<v Speaker 1>me so out of the scene as like, who who

0:51:16.525 --> 0:51:20.245
<v Speaker 1>is this person? And I understood intellectually what they were

0:51:20.285 --> 0:51:24.485
<v Speaker 1>trying to do. He's been he's been ultimately humiliated. I

0:51:24.565 --> 0:51:26.965
<v Speaker 1>just felt like they overshot how to depict that in

0:51:27.165 --> 0:51:28.924
<v Speaker 1>okay or maybe the performance diad.

0:51:29.165 --> 0:51:37.045
<v Speaker 3>Yeah, well so incredible actress, but Lupita Neango as as

0:51:37.085 --> 0:51:40.765
<v Speaker 3>Helen and then also her twin sister in Flashbacks, Clyde Minestra,

0:51:41.565 --> 0:51:45.765
<v Speaker 3>is just lost here among totally the throng of characters

0:51:46.205 --> 0:51:50.405
<v Speaker 3>and does not get to do any real acting work,

0:51:50.765 --> 0:51:55.605
<v Speaker 3>which is sad. Similarly, you already said it. Zendael is

0:51:55.845 --> 0:51:59.285
<v Speaker 3>just back to being what she is in the Dune movies,

0:51:59.845 --> 0:52:03.485
<v Speaker 3>which is and I don't appreciate her performances there, which

0:52:03.525 --> 0:52:06.364
<v Speaker 3>is worse than that. It is worse than that, But

0:52:06.565 --> 0:52:11.485
<v Speaker 3>it's it's similar, which is an oracle presence who who

0:52:11.525 --> 0:52:16.885
<v Speaker 3>mostly not even mostly, who just all the time scrunches

0:52:16.965 --> 0:52:19.045
<v Speaker 3>up her face and looks on disapprovingly.

0:52:19.725 --> 0:52:20.005
<v Speaker 4>There.

0:52:20.125 --> 0:52:23.045
<v Speaker 3>There is no performance going on there. She is so

0:52:23.205 --> 0:52:25.205
<v Speaker 3>much better in a film like the Drama, where she

0:52:25.245 --> 0:52:26.645
<v Speaker 3>actually gets to be a person.

0:52:26.805 --> 0:52:27.925
<v Speaker 4>I understand that she's.

0:52:27.765 --> 0:52:32.245
<v Speaker 3>A god here, but I still need something more substantial

0:52:32.445 --> 0:52:35.805
<v Speaker 3>to hold on to than that scrunched up face looking

0:52:35.845 --> 0:52:39.085
<v Speaker 3>on disapprovingly. It just it it, it's it's a waste

0:52:39.125 --> 0:52:39.805
<v Speaker 3>of her talents.

0:52:40.245 --> 0:52:42.285
<v Speaker 1>I'm an ad a third. I'm ann add a third,

0:52:42.285 --> 0:52:47.205
<v Speaker 1>and then I have a let's say the name three

0:52:47.445 --> 0:52:50.085
<v Speaker 1>two to one Robert Pattinson.

0:52:50.565 --> 0:52:56.165
<v Speaker 3>No, Tom Holland, Okay, mister ZENDEYA, Okay, go ahead, you

0:52:56.205 --> 0:53:00.045
<v Speaker 3>go first. I mean, I'm never going to besmirch Robert Pattinson,

0:53:00.165 --> 0:53:03.525
<v Speaker 3>even if this is very much a variation on a

0:53:03.525 --> 0:53:06.205
<v Speaker 3>lot of on a lot of weasels he he seems

0:53:06.245 --> 0:53:09.885
<v Speaker 3>to have played recently. But I still saw shades in

0:53:09.965 --> 0:53:12.685
<v Speaker 3>him that I felt like I haven't seen in some

0:53:12.725 --> 0:53:16.725
<v Speaker 3>of those other weasels. I'm I I hate to say

0:53:16.765 --> 0:53:21.525
<v Speaker 3>this because it sounds I just fear that it may

0:53:21.565 --> 0:53:23.645
<v Speaker 3>come off like I've got some issue with him as

0:53:23.645 --> 0:53:27.285
<v Speaker 3>an actor. And I can see the talent in him.

0:53:27.325 --> 0:53:31.285
<v Speaker 3>He's obviously so clearly a talented performer, but I'm not.

0:53:31.405 --> 0:53:34.165
<v Speaker 3>And I've seen other movies. I've given him a chance.

0:53:34.565 --> 0:53:38.285
<v Speaker 3>I'm just not sold on Holland in anything other than

0:53:38.325 --> 0:53:42.285
<v Speaker 3>Spider Man. And and I think his stature here and

0:53:42.365 --> 0:53:48.045
<v Speaker 3>his sensitivity, his innate sensitivity, should work more or less

0:53:48.445 --> 0:53:53.925
<v Speaker 3>for Telemachus, someone who's striving so hard and and failing

0:53:53.965 --> 0:53:58.844
<v Speaker 3>really to lead and to be his his father. And

0:53:58.885 --> 0:54:03.805
<v Speaker 3>he and Damon do have a nice moment together, but

0:54:03.805 --> 0:54:07.685
<v Speaker 3>but overall, I do think he's he is too sensitive,

0:54:07.765 --> 0:54:11.445
<v Speaker 3>he's emoting too hard, and when he's he's in a

0:54:11.485 --> 0:54:15.285
<v Speaker 3>scene with a with a force like John burnhal he

0:54:15.285 --> 0:54:15.965
<v Speaker 3>he shrinks.

0:54:17.565 --> 0:54:20.925
<v Speaker 1>Yeah, I think that's fair for me. Two things. I

0:54:21.085 --> 0:54:23.165
<v Speaker 1>actually have only seen him as Spider Man, so I

0:54:23.205 --> 0:54:26.125
<v Speaker 1>have no other context where you know, I think we

0:54:26.285 --> 0:54:29.045
<v Speaker 1>both have said he's pretty much perfect for that part.

0:54:29.365 --> 0:54:31.605
<v Speaker 1>And I think it's a close enough part to hear

0:54:32.165 --> 0:54:34.965
<v Speaker 1>that he's supposed to shrink. It's kind of the whole,

0:54:35.285 --> 0:54:37.525
<v Speaker 1>you know, point of this character, until you know, we

0:54:37.605 --> 0:54:40.325
<v Speaker 1>get to the end. I don't think he stands out.

0:54:40.885 --> 0:54:44.565
<v Speaker 1>I understand that sort of eager boyishness is why he

0:54:44.685 --> 0:54:46.805
<v Speaker 1>was cast, and from what I've seen of him, he

0:54:46.845 --> 0:54:49.964
<v Speaker 1>can do that quite well. Pattinson, I'm not saying he's bad.

0:54:50.045 --> 0:54:51.965
<v Speaker 1>I think you're right. You know, he's done more interesting

0:54:52.045 --> 0:54:55.085
<v Speaker 1>variations on this. I think there's a repetition to his

0:54:55.205 --> 0:54:58.645
<v Speaker 1>scenes that are bad every time. The redundancy. Yeah, but

0:54:58.725 --> 0:55:01.605
<v Speaker 1>that scene he's doing the same thing, especially in the

0:55:01.645 --> 0:55:05.725
<v Speaker 1>Slaughter of the Suitors, where it almost became comical, where

0:55:06.765 --> 0:55:09.765
<v Speaker 1>a series of weapons are provided to the suitors and

0:55:09.845 --> 0:55:11.765
<v Speaker 1>every time we have to cut to him and he

0:55:11.845 --> 0:55:14.925
<v Speaker 1>has to yell, get the black get it. At one

0:55:14.965 --> 0:55:17.005
<v Speaker 1>point I was like don't cut it the first two times,

0:55:17.045 --> 0:55:20.045
<v Speaker 1>don't don't say it, and we do so. But here's

0:55:20.045 --> 0:55:25.045
<v Speaker 1>my question. Think, in the case of Pattinson, Nyango and Zendeya,

0:55:25.245 --> 0:55:30.964
<v Speaker 1>is there such a thing as overcasting, because I think

0:55:30.965 --> 0:55:34.525
<v Speaker 1>our issues. In other words, if it was an unknown

0:55:35.125 --> 0:55:40.925
<v Speaker 1>in each of those parts who had delivered something slightly differently,

0:55:41.485 --> 0:55:43.805
<v Speaker 1>might we be sitting here saying, you know who, I

0:55:43.805 --> 0:55:47.085
<v Speaker 1>can't wait to see more of so and so as

0:55:47.125 --> 0:55:51.765
<v Speaker 1>Athena And now, obviously the writing is a part of

0:55:51.805 --> 0:55:55.165
<v Speaker 1>this too, what is being provided. But I do think

0:55:55.765 --> 0:55:58.005
<v Speaker 1>in this case it almost it's not going to work

0:55:58.005 --> 0:56:00.085
<v Speaker 1>against you. You're going to get so many more people

0:56:00.125 --> 0:56:02.445
<v Speaker 1>to see this movie because Zendea isn't it right. They

0:56:02.445 --> 0:56:05.205
<v Speaker 1>may be quite angry that she's not in it more

0:56:05.205 --> 0:56:07.685
<v Speaker 1>and there may be a backlash. So obviously I get

0:56:07.685 --> 0:56:10.125
<v Speaker 1>the strategic reasons for casting them, beyond the fact that

0:56:10.165 --> 0:56:12.325
<v Speaker 1>I have the talent, But I almost feel like, if

0:56:12.365 --> 0:56:15.765
<v Speaker 1>the part is this small in terms of the movie

0:56:15.805 --> 0:56:17.805
<v Speaker 1>as a whole, do you think you could be doing

0:56:17.845 --> 0:56:20.805
<v Speaker 1>yourself a disservice by bringing in a talent like that.

0:56:21.285 --> 0:56:25.445
<v Speaker 3>It's an interesting thought, because you're right, the cast is

0:56:25.445 --> 0:56:29.205
<v Speaker 3>is so filled out with these faces and and maybe

0:56:29.285 --> 0:56:33.445
<v Speaker 3>part part of the fun would would be discovering new

0:56:33.445 --> 0:56:36.285
<v Speaker 3>faces and then wanting to to see more of them

0:56:37.085 --> 0:56:39.405
<v Speaker 3>like Heimish Patel right.

0:56:39.485 --> 0:56:43.645
<v Speaker 4>Or Coreog that's and they're good and really seeing.

0:56:43.445 --> 0:56:46.924
<v Speaker 3>Them in other in other movies, but we're not so

0:56:47.045 --> 0:56:49.325
<v Speaker 3>familiar with them and when they pop up on screen,

0:56:49.405 --> 0:56:52.725
<v Speaker 3>we go, oh, I really like those performers, and they're

0:56:52.765 --> 0:56:57.045
<v Speaker 3>really good in their parts. Sadly, Charlie's Theron is another

0:56:57.645 --> 0:57:01.285
<v Speaker 3>woman we can say who does not does not get

0:57:01.405 --> 0:57:05.965
<v Speaker 3>enough to do, and who seems to simply through her presence.

0:57:06.005 --> 0:57:09.844
<v Speaker 3>Her presence has to just carry the weight of her

0:57:09.925 --> 0:57:14.805
<v Speaker 3>character Calypso, but only there and it didn't have to

0:57:14.845 --> 0:57:19.285
<v Speaker 3>be that way right now. The the one exception in

0:57:19.365 --> 0:57:24.405
<v Speaker 3>terms of the cast members. I really did like that

0:57:24.605 --> 0:57:27.445
<v Speaker 3>Circe sequence a lot, and I think I think Morton,

0:57:27.885 --> 0:57:30.845
<v Speaker 3>I think Morton gets to she gets to dig into

0:57:30.845 --> 0:57:32.365
<v Speaker 3>something in that scene that works.

0:57:32.405 --> 0:57:36.285
<v Speaker 1>She really does. It's it's almost its own short film

0:57:36.965 --> 0:57:41.445
<v Speaker 1>within the entire movie. It is she takes command of

0:57:42.125 --> 0:57:45.405
<v Speaker 1>and yeah, and is an instance that contradicts what I

0:57:45.405 --> 0:57:48.845
<v Speaker 1>said earlier about the gods not getting a lot of attention. Well,

0:57:48.925 --> 0:57:51.645
<v Speaker 1>you could point to that and say, well, they gave Circe,

0:57:52.085 --> 0:57:54.765
<v Speaker 1>you know, her own short film, so you do you

0:57:54.805 --> 0:57:56.725
<v Speaker 1>do get that in that sequence for sure?

0:57:57.325 --> 0:58:01.125
<v Speaker 4>Any closing thoughts, Josh, or did we do the see justice?

0:58:01.405 --> 0:58:03.645
<v Speaker 1>I mean, you know, I mentioned this score in passing

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<v Speaker 1>Ludwig Gornson. The one thing if when I see it again,

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<v Speaker 1>I want to pay more attention to this. It seemed

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<v Speaker 1>to me, and this speaks to the short film quality

0:58:11.005 --> 0:58:15.845
<v Speaker 1>I was talking about. There probably is a recurring motif throughout,

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<v Speaker 1>but it almost seemed to me that each section he

0:58:18.165 --> 0:58:21.765
<v Speaker 1>came up with something new so that we got a

0:58:21.885 --> 0:58:25.525
<v Speaker 1>score for like this twenty minutes or something. And it

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<v Speaker 1>was also at once both Again, if I was more

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<v Speaker 1>of a musician, I could point to some instrumentation or something,

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<v Speaker 1>but different somehow it seemed to be using sounds or

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<v Speaker 1>instruments that we associate with being ancient, but also modern

0:58:40.605 --> 0:58:42.245
<v Speaker 1>techniques or rhythms.

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<v Speaker 4>That's well said.

0:58:43.205 --> 0:58:48.445
<v Speaker 1>There's a combination of eras to this that is obviously

0:58:48.605 --> 0:58:53.525
<v Speaker 1>entirely appropriate, So I think that's worth highlighting. And yeah,

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<v Speaker 1>I mean I think we've I think for a somewhat

0:58:56.845 --> 0:58:59.805
<v Speaker 1>processing review for you, and it's only been a couple

0:58:59.765 --> 0:59:02.685
<v Speaker 1>of days for me. I think we covered a lot

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<v Speaker 1>of good stuff. It's probably one I will hope to

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<v Speaker 1>see again at some point and see what more might

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<v Speaker 1>be there. And maybe I'll squeeze in a tenant revisit

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<v Speaker 1>before that to help me out.

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<v Speaker 3>Yeah, that sounds ambitious. I'd like to join you. I

0:59:18.125 --> 0:59:20.485
<v Speaker 3>definitely would like to see the Odyssey again. If you've

0:59:20.485 --> 0:59:23.125
<v Speaker 3>seen the audio see once or twice, we would love

0:59:23.165 --> 0:59:25.605
<v Speaker 3>to hear your thoughts about it. You can email us

0:59:25.645 --> 0:59:27.685
<v Speaker 3>feedback at film spotting dot net.

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<v Speaker 2>This conversation can serve no purpose anymore. Good Bye,