1 00:00:00,240 --> 00:00:06,680 Speaker 1: H Hey, this is Annie and Samantha. 2 00:00:06,720 --> 00:00:08,319 Speaker 2: I'm all this stuff I Never told you prediction by 3 00:00:08,320 --> 00:00:21,639 Speaker 2: Heart You, and for today we are bringing back a 4 00:00:21,680 --> 00:00:28,560 Speaker 2: classic on boundaries. I think it continues to be a 5 00:00:28,640 --> 00:00:35,880 Speaker 2: relevant conversation, especially in our increasingly polarized world, but also 6 00:00:35,920 --> 00:00:41,280 Speaker 2: for me personally and by extension you personally. I have 7 00:00:41,320 --> 00:00:47,159 Speaker 2: a lot of very fanish things that are happening coming up, 8 00:00:47,360 --> 00:00:52,080 Speaker 2: and it can be difficult for me to be like 9 00:00:52,159 --> 00:00:55,640 Speaker 2: you know what, I can't have like everybody I know 10 00:00:55,720 --> 00:00:56,000 Speaker 2: in my. 11 00:00:56,000 --> 00:00:57,600 Speaker 1: Life coming to this event. 12 00:01:00,200 --> 00:01:04,320 Speaker 2: So it's a time where I'm thinking about boundaries once 13 00:01:04,360 --> 00:01:09,240 Speaker 2: again and how best to pursue them. So we hope 14 00:01:09,240 --> 00:01:12,959 Speaker 2: you enjoy this classic episode. 15 00:01:16,680 --> 00:01:18,320 Speaker 3: Hey, this is Annie and Samantha. 16 00:01:18,480 --> 00:01:21,160 Speaker 2: I'm welcome to Stefan Never told you the production of iHeartRadio. 17 00:01:30,080 --> 00:01:32,679 Speaker 3: Okay, Annie, for today's episode, I have a pretty big 18 00:01:32,959 --> 00:01:37,600 Speaker 3: generic question, but you know, we'll see how well you do. So, 19 00:01:38,080 --> 00:01:42,320 Speaker 3: on average, how often do you think you've actually said 20 00:01:42,600 --> 00:01:48,320 Speaker 3: no or declined a request in your adult life? On average? 21 00:01:49,200 --> 00:01:50,080 Speaker 1: On average? 22 00:01:50,320 --> 00:01:55,040 Speaker 2: I think it's shifted recently because of the pandemic, but 23 00:01:55,280 --> 00:02:02,360 Speaker 2: before that often, yeah, I've been at all and even 24 00:02:02,440 --> 00:02:05,120 Speaker 2: now like during the pandemic. I'm still pretty bad, but 25 00:02:05,320 --> 00:02:09,120 Speaker 2: I have gotten better because I have a pretty good reason. 26 00:02:09,760 --> 00:02:09,959 Speaker 4: Right. 27 00:02:11,200 --> 00:02:13,640 Speaker 2: I had a friend, a good friend of ours, once 28 00:02:13,720 --> 00:02:16,400 Speaker 2: told me, like, you don't have to even respond because 29 00:02:16,440 --> 00:02:18,320 Speaker 2: a non response equals no, And I was like, but 30 00:02:18,400 --> 00:02:19,480 Speaker 2: that's so rude. 31 00:02:20,360 --> 00:02:22,680 Speaker 1: So I can't even do that. I have to say 32 00:02:22,760 --> 00:02:23,320 Speaker 1: yes or no. 33 00:02:24,160 --> 00:02:26,720 Speaker 3: Oh, that's my go to is just to not respond. 34 00:02:26,800 --> 00:02:30,359 Speaker 1: Not now I know, like I'm not there. 35 00:02:30,400 --> 00:02:32,280 Speaker 3: I'm like, I don't know, I don't know what's happening. 36 00:02:32,360 --> 00:02:33,239 Speaker 1: Oh no, And then. 37 00:02:33,160 --> 00:02:35,000 Speaker 2: Like the next day you're like, oh, I'm sorry, I'm 38 00:02:35,360 --> 00:02:36,440 Speaker 2: so sorry. 39 00:02:36,600 --> 00:02:39,720 Speaker 3: I just kidding. If I if I know you well know, 40 00:02:39,800 --> 00:02:41,560 Speaker 3: and I can say no to you, like if you 41 00:02:41,560 --> 00:02:44,320 Speaker 3: can handle a note, then I say no. But if 42 00:02:44,400 --> 00:02:46,359 Speaker 3: you people, I've had people who like pressure me and 43 00:02:46,400 --> 00:02:49,280 Speaker 3: talk you into it and won't take that. So I 44 00:02:49,360 --> 00:02:51,120 Speaker 3: just don't respond sometimes. 45 00:02:51,560 --> 00:02:53,639 Speaker 2: Yeah, if I say no, and then you're you trying 46 00:02:53,680 --> 00:02:58,200 Speaker 2: to convince me. Now during the pandemic, I will say, 47 00:02:58,360 --> 00:02:59,800 Speaker 2: then I just won't respond anymore. 48 00:03:00,120 --> 00:03:01,359 Speaker 1: Right, But before then I. 49 00:03:01,320 --> 00:03:04,520 Speaker 2: Could be convinced. I could be pretty easily convinced. 50 00:03:04,600 --> 00:03:07,239 Speaker 3: Yeah, yeah, and you know what, You're not the only 51 00:03:07,280 --> 00:03:09,239 Speaker 3: one and we're going to talk a little bit about 52 00:03:09,280 --> 00:03:11,760 Speaker 3: all of that, including the fact that we do need 53 00:03:11,760 --> 00:03:15,680 Speaker 3: to perspect other people's knows which is sometimes hard for me. 54 00:03:15,880 --> 00:03:18,360 Speaker 3: I'm one of those people, like I really feel like 55 00:03:18,800 --> 00:03:21,799 Speaker 3: I can't read sometimes. Whether you're saying no just because 56 00:03:21,919 --> 00:03:25,240 Speaker 3: you feel like you can't do it versus you actually 57 00:03:25,240 --> 00:03:26,960 Speaker 3: don't want to do it like that, those are the 58 00:03:27,000 --> 00:03:30,000 Speaker 3: trade differences. But you know, with all the everyday stress, 59 00:03:30,200 --> 00:03:33,720 Speaker 3: there's been a lot thrown at us recently, and it 60 00:03:33,760 --> 00:03:38,160 Speaker 3: seems like so much, so much in the past few years, 61 00:03:38,240 --> 00:03:41,880 Speaker 3: and for some of us we have really grown into 62 00:03:41,960 --> 00:03:46,080 Speaker 3: setting some boundaries again, like I just may not respond 63 00:03:46,120 --> 00:03:48,360 Speaker 3: to you, and you have done really well because you've 64 00:03:48,400 --> 00:03:51,360 Speaker 3: decided that you actually like your alone time, maybe a 65 00:03:51,400 --> 00:03:56,680 Speaker 3: little too much sometimes, But for others it's actually gotten worse, 66 00:03:57,120 --> 00:03:59,560 Speaker 3: especially when it comes to people trying to change the 67 00:03:59,560 --> 00:04:02,520 Speaker 3: state of the world. There's been so much that's happening, 68 00:04:02,560 --> 00:04:05,840 Speaker 3: and there's been so much, honestly just scary moments where 69 00:04:05,840 --> 00:04:09,120 Speaker 3: we're like everything's about to be the worst. So to 70 00:04:09,320 --> 00:04:11,360 Speaker 3: that end, we feel like we have to do even 71 00:04:11,520 --> 00:04:15,480 Speaker 3: more and definitely can't slow down, but there's no denying 72 00:04:15,800 --> 00:04:20,360 Speaker 3: setting of boundaries is at an actual talent, and there's 73 00:04:20,400 --> 00:04:23,160 Speaker 3: some who are really good at it and then some 74 00:04:23,800 --> 00:04:28,960 Speaker 3: who are not, yeah, and who are still learning, right, 75 00:04:29,080 --> 00:04:31,080 Speaker 3: And of course we had to take a minute and 76 00:04:31,120 --> 00:04:35,159 Speaker 3: research if there was a difference based on gender. And again, 77 00:04:35,240 --> 00:04:37,839 Speaker 3: so just to note, a lot of the studies, though 78 00:04:37,880 --> 00:04:41,360 Speaker 3: some more recent, are typically done from a cis heteroperspective, 79 00:04:41,800 --> 00:04:44,200 Speaker 3: so it's not as intersectional when it comes to like 80 00:04:44,240 --> 00:04:47,360 Speaker 3: the queer community or any of that. So again, we 81 00:04:47,440 --> 00:04:50,159 Speaker 3: would like, we would like that to be not so 82 00:04:50,240 --> 00:04:54,320 Speaker 3: much the case, but unfortunately we can't always get that. 83 00:04:54,920 --> 00:04:57,320 Speaker 3: But again, this is information that is good to know 84 00:04:57,440 --> 00:04:59,200 Speaker 3: on a personal level, and we are going to hit 85 00:04:59,200 --> 00:05:01,640 Speaker 3: that intersectional we are going to talk about when it 86 00:05:01,680 --> 00:05:05,760 Speaker 3: comes to the bipop community as well. But just for 87 00:05:06,040 --> 00:05:08,640 Speaker 3: the perspective, this is on a very personal level, so 88 00:05:09,120 --> 00:05:11,440 Speaker 3: very individualistic, I guess. 89 00:05:11,480 --> 00:05:13,800 Speaker 2: Yeah, yeah, And I know we're going to discuss this later, 90 00:05:13,839 --> 00:05:15,600 Speaker 2: but I feel like this is one of those topics 91 00:05:15,640 --> 00:05:18,760 Speaker 2: that often gets wrapped up in sort of the like catchy, 92 00:05:19,160 --> 00:05:23,200 Speaker 2: very heteronormative magazine titles that are like here's how you 93 00:05:23,240 --> 00:05:26,200 Speaker 2: set boundaries with your men, Yes, And there's. 94 00:05:26,320 --> 00:05:29,080 Speaker 3: So many of those, like we had to weed through 95 00:05:29,120 --> 00:05:31,600 Speaker 3: all of the Cosmo articles, which is there's nothing wrong 96 00:05:31,640 --> 00:05:35,240 Speaker 3: with that if they are evidence based, you do you, 97 00:05:35,839 --> 00:05:37,400 Speaker 3: but you know to the point that like this is 98 00:05:37,400 --> 00:05:39,960 Speaker 3: not what we're looking at necessarily to better set boundaries 99 00:05:40,000 --> 00:05:40,839 Speaker 3: to catch a man. 100 00:05:41,279 --> 00:05:45,760 Speaker 2: Right, right, Yeah, A lot to say about that, but 101 00:05:46,200 --> 00:05:49,920 Speaker 2: we better get into this verse, all right, and let's 102 00:05:49,960 --> 00:05:53,760 Speaker 2: get started with the definition. According to Miriam Webster, boundaries 103 00:05:53,800 --> 00:05:56,760 Speaker 2: are defined as something that indicates or fixes a limit 104 00:05:56,960 --> 00:06:00,440 Speaker 2: or extent. But a better definition of what we're talking 105 00:06:00,440 --> 00:06:04,400 Speaker 2: about is boundaries as quote an expression of inner authority. 106 00:06:04,760 --> 00:06:07,560 Speaker 2: And that's according to Bethanywebster dot com. And it continues 107 00:06:07,560 --> 00:06:09,960 Speaker 2: saying boundaries are a function of how much you are 108 00:06:09,960 --> 00:06:12,600 Speaker 2: in tune with yourself, how much you value yourself, and 109 00:06:12,680 --> 00:06:15,560 Speaker 2: where and with whom you choose to invest your energy. 110 00:06:15,920 --> 00:06:19,000 Speaker 2: Boundaries are often a battle people choose to not take 111 00:06:19,040 --> 00:06:22,039 Speaker 2: on easier to please people rather than dealing with the 112 00:06:22,040 --> 00:06:25,960 Speaker 2: conflict of saying no. Or it could be what author 113 00:06:26,160 --> 00:06:29,839 Speaker 2: doctor Kristen Lee of Psychology Today writes, quote, it signifies 114 00:06:29,880 --> 00:06:32,719 Speaker 2: a deeper value set. If you're the type that always 115 00:06:32,720 --> 00:06:35,080 Speaker 2: wants to be there for people you care about, it's 116 00:06:35,120 --> 00:06:38,039 Speaker 2: because you value relationships. If you're the one at work. 117 00:06:38,040 --> 00:06:40,560 Speaker 2: Who says yes to every project, it reflects how much 118 00:06:40,600 --> 00:06:43,479 Speaker 2: you value learning. But when we only say yes, we 119 00:06:43,600 --> 00:06:46,119 Speaker 2: might be missing chances to invest your time and energy 120 00:06:46,160 --> 00:06:47,919 Speaker 2: in ways that help us take our values and. 121 00:06:47,920 --> 00:06:49,000 Speaker 1: Goals to new levels. 122 00:06:49,360 --> 00:06:54,960 Speaker 2: And it can affect women and those in marginalized communities differently. 123 00:06:54,640 --> 00:06:55,920 Speaker 3: Right, And we're going to talk a little bit about 124 00:06:55,920 --> 00:06:59,080 Speaker 3: that in a minute. But first, here's some reasons why 125 00:06:59,120 --> 00:07:03,320 Speaker 3: people may not say two boundaries. And it includes perfectionism 126 00:07:03,400 --> 00:07:05,200 Speaker 3: kind of what we're talking about, not wanting to let 127 00:07:05,200 --> 00:07:07,800 Speaker 3: anyone down, or wanting to be seen as the person 128 00:07:07,800 --> 00:07:11,360 Speaker 3: who can do everything in anything. And yes, I don't 129 00:07:11,360 --> 00:07:14,000 Speaker 3: want people to see me being weak. So therefore I'm like, yeah, 130 00:07:14,000 --> 00:07:16,680 Speaker 3: of course I know how to do that. What what 131 00:07:16,720 --> 00:07:17,400 Speaker 3: does that mean? 132 00:07:19,440 --> 00:07:19,640 Speaker 2: You know? 133 00:07:19,920 --> 00:07:24,240 Speaker 3: Just then there's fomo, or the fear of missing out. 134 00:07:25,000 --> 00:07:27,000 Speaker 3: Don't want to be left out or if you miss 135 00:07:27,040 --> 00:07:29,640 Speaker 3: something or you get excluded the next time around, which 136 00:07:29,960 --> 00:07:32,440 Speaker 3: was a big fear As an introvert. I'm like, oh, no, 137 00:07:33,040 --> 00:07:35,400 Speaker 3: I don't want to go out, but they're gonna not 138 00:07:35,440 --> 00:07:39,480 Speaker 3: invite me anymore. That's even worse. But on top of yes, 139 00:07:39,920 --> 00:07:42,440 Speaker 3: there I have friends who absolutely will not say no 140 00:07:42,480 --> 00:07:45,520 Speaker 3: because they're afraid they're gonna miss out on something significant, 141 00:07:45,760 --> 00:07:47,920 Speaker 3: and then they're gonna miss out on the conversations later 142 00:07:48,000 --> 00:07:51,280 Speaker 3: to come is that you do you do? You have fomo? 143 00:07:52,040 --> 00:07:54,880 Speaker 2: I do have fomo. I think we've talked about this before. 144 00:07:54,960 --> 00:08:00,480 Speaker 2: I have both fomo. But also like I'm queen at 145 00:08:00,480 --> 00:08:04,920 Speaker 2: avoidance and going out or doing something is the best 146 00:08:04,960 --> 00:08:07,640 Speaker 2: way for me, not in a good way, not in 147 00:08:07,680 --> 00:08:09,360 Speaker 2: a healthy way, but the best way for me to 148 00:08:09,360 --> 00:08:11,200 Speaker 2: continue my unhealthy habit. 149 00:08:11,000 --> 00:08:12,480 Speaker 1: Of avoiding whatever it is. 150 00:08:12,840 --> 00:08:15,720 Speaker 2: Right, So they kind of both come together in a 151 00:08:15,800 --> 00:08:17,720 Speaker 2: real unnatural way. 152 00:08:17,960 --> 00:08:19,640 Speaker 1: It's not good help. 153 00:08:20,320 --> 00:08:22,400 Speaker 3: Yes, I know a lot of people who do that 154 00:08:22,440 --> 00:08:26,560 Speaker 3: because being alone means you have to think about things. Yeah, 155 00:08:28,680 --> 00:08:31,520 Speaker 3: maybe it's based on your personality, you know what I'm 156 00:08:31,560 --> 00:08:34,720 Speaker 3: talking about. Are you an IFJ, well, maybe you have 157 00:08:34,800 --> 00:08:37,600 Speaker 3: a hard time in settling limits, or if you're an 158 00:08:37,640 --> 00:08:41,319 Speaker 3: I NFP, you are the example we need to look 159 00:08:41,360 --> 00:08:44,000 Speaker 3: toward as someone who does who is good at setting 160 00:08:44,040 --> 00:08:46,319 Speaker 3: boundaries and if they try to force you into something, 161 00:08:46,360 --> 00:08:49,680 Speaker 3: you're like, nah, I'm good, I'm good. So there's this 162 00:08:49,720 --> 00:08:51,240 Speaker 3: whole article if you want to go look at it. 163 00:08:51,280 --> 00:08:55,280 Speaker 3: It's at Personality growth dot Com titled how each personality 164 00:08:55,320 --> 00:08:58,439 Speaker 3: type handles boundaries, and yeah, if you want to know, 165 00:08:58,679 --> 00:09:02,080 Speaker 3: and if you know your Myers Brigs personality type, this 166 00:09:02,160 --> 00:09:04,840 Speaker 3: may tell you what kind of boundaries or lack of 167 00:09:04,880 --> 00:09:09,000 Speaker 3: boundaries you have, just so you know, or perhaps not 168 00:09:09,040 --> 00:09:11,800 Speaker 3: being able to differentiate between the emotion of saying no 169 00:09:11,960 --> 00:09:14,560 Speaker 3: because you feel like you're rejecting someone or turning someone 170 00:09:14,559 --> 00:09:17,559 Speaker 3: down or they're rejecting you, and the rationality of knowing 171 00:09:17,559 --> 00:09:21,000 Speaker 3: your limits. So aka, you're the people pleaser, the same 172 00:09:21,080 --> 00:09:23,920 Speaker 3: kind of perspective of being the perfectionist, but you are 173 00:09:24,000 --> 00:09:27,079 Speaker 3: scared to tell them no because that means they feel 174 00:09:27,080 --> 00:09:30,679 Speaker 3: rejected and you, of course have to spare their feelings 175 00:09:30,720 --> 00:09:32,679 Speaker 3: and you can't say no, and say no means it 176 00:09:32,760 --> 00:09:36,720 Speaker 3: hurts their feelings, which is not typically true, although sometimes 177 00:09:36,760 --> 00:09:38,720 Speaker 3: people do feel that way because I feel like that 178 00:09:38,840 --> 00:09:42,800 Speaker 3: a lot, because I have a fear of rejection. That's 179 00:09:42,840 --> 00:09:47,360 Speaker 3: a whole different conversation. Of course, there could be more 180 00:09:47,440 --> 00:09:49,960 Speaker 3: than just these reasons, and there are, but we just 181 00:09:50,000 --> 00:09:52,400 Speaker 3: wanted to give kind of a few examples of why 182 00:09:52,559 --> 00:09:55,600 Speaker 3: this could be a problem. But let's talk about the 183 00:09:55,720 --> 00:09:56,559 Speaker 3: deeper meanings. 184 00:09:56,640 --> 00:10:00,880 Speaker 2: Yes, according to one SETI, when it comes to setting boundaries. Oftentimes, 185 00:10:00,880 --> 00:10:04,199 Speaker 2: those who are perceived as less powerful have a harder 186 00:10:04,240 --> 00:10:07,840 Speaker 2: time in setting them. In a twenty nineteen article in 187 00:10:07,880 --> 00:10:10,840 Speaker 2: The Swaddle titled how Society makes it difficult for women 188 00:10:10,880 --> 00:10:15,480 Speaker 2: at minorities to set emotional boundaries, Sadaf Venda talks about 189 00:10:15,480 --> 00:10:19,320 Speaker 2: the difficulties of women in marginalized communities saying no. They 190 00:10:19,320 --> 00:10:22,280 Speaker 2: write setting boundaries as to where the self ends and 191 00:10:22,320 --> 00:10:25,720 Speaker 2: where other people begin. Navigating relationships with this bounce in 192 00:10:25,800 --> 00:10:29,080 Speaker 2: mind and saying no when necessary is a difficult task, 193 00:10:29,240 --> 00:10:33,079 Speaker 2: especially for women and people from marginalized communities. They continue 194 00:10:33,120 --> 00:10:36,199 Speaker 2: on about the difference due to culture, gender, and societal 195 00:10:36,200 --> 00:10:39,559 Speaker 2: expectations and how these differences can lead to different levels 196 00:10:39,640 --> 00:10:43,560 Speaker 2: of philosophy when it comes to individualism and collectivism and 197 00:10:43,640 --> 00:10:46,640 Speaker 2: how that can impact a person's boundaries. For example, when 198 00:10:46,640 --> 00:10:49,680 Speaker 2: it comes to family, different cultures would dictate absolute loyalty 199 00:10:49,880 --> 00:10:52,520 Speaker 2: to the detriment of an individual and would have a 200 00:10:52,559 --> 00:10:55,000 Speaker 2: harder time in setting limits because of that. 201 00:10:55,360 --> 00:10:58,080 Speaker 3: Right and related to that is a concept known as 202 00:10:58,559 --> 00:11:02,800 Speaker 3: quote differentiation of self, which was originated by family therapist 203 00:11:02,920 --> 00:11:06,280 Speaker 3: Murray Bowen. It is described as a quote. A level 204 00:11:06,280 --> 00:11:08,960 Speaker 3: of the differentiation of self refers to the degree to 205 00:11:09,000 --> 00:11:11,720 Speaker 3: which a person can think and act for self while 206 00:11:11,760 --> 00:11:15,840 Speaker 3: in contact with emotionally charged issues. It also refers to 207 00:11:15,880 --> 00:11:18,920 Speaker 3: the degree which a person can discern between thoughts and feelings, 208 00:11:19,000 --> 00:11:21,160 Speaker 3: kind of like how we were talking about the people pleaser. 209 00:11:21,600 --> 00:11:25,440 Speaker 3: At higher levels of differentiation, people maintain separate solid cells 210 00:11:25,760 --> 00:11:29,520 Speaker 3: under considerable stress and anxiety, they manage their own reactivity 211 00:11:29,840 --> 00:11:34,199 Speaker 3: and choose thoughtful actions. At lower levels of differentiation, people 212 00:11:34,240 --> 00:11:37,560 Speaker 3: depend on others to function and they develop significant symptoms 213 00:11:37,679 --> 00:11:42,000 Speaker 3: under stress. They act often destructfully based on anxious reactions 214 00:11:42,040 --> 00:11:46,960 Speaker 3: to the environment. Their intellectual reasoning uses with emotionality. Even 215 00:11:47,040 --> 00:11:50,800 Speaker 3: highly intelligent people can be poorly differentiated. So what they 216 00:11:50,840 --> 00:11:55,120 Speaker 3: are talking about is this level of having the emotions 217 00:11:55,200 --> 00:11:59,120 Speaker 3: being disconnected to the reality. And we know that women 218 00:11:59,400 --> 00:12:03,040 Speaker 3: kind of have been targeted that way, being told you 219 00:12:03,160 --> 00:12:06,080 Speaker 3: are the nurture, the caregiver, so you should care and 220 00:12:06,120 --> 00:12:09,040 Speaker 3: you should feel these ways. And we also know that 221 00:12:09,120 --> 00:12:12,200 Speaker 3: men are told don't that is not mainly feeling feelings 222 00:12:12,240 --> 00:12:14,160 Speaker 3: is not good. So it kind of has this abuse 223 00:12:14,200 --> 00:12:17,439 Speaker 3: of power and this differentiation can really impact how you 224 00:12:17,480 --> 00:12:21,559 Speaker 3: set those boundaries. And for women, well, again it's complicated. 225 00:12:21,679 --> 00:12:24,600 Speaker 3: Doctor Tamika let explains in one article in the Zoe 226 00:12:24,640 --> 00:12:27,480 Speaker 3: Report dot com quote, in my opinion, when women say 227 00:12:27,559 --> 00:12:30,280 Speaker 3: quote I need help or I need a break, we 228 00:12:30,320 --> 00:12:33,160 Speaker 3: are viewed as a weak or not as competent as 229 00:12:33,160 --> 00:12:37,360 Speaker 3: our male counterparts, despite not taking care of ourselves, which 230 00:12:37,400 --> 00:12:40,040 Speaker 3: can result in mental health issues such as anxiety or depression. 231 00:12:40,440 --> 00:12:43,520 Speaker 3: Women are also seen as liabilities. And again we know 232 00:12:43,559 --> 00:12:47,160 Speaker 3: the implications of being seen as vulnerable. This is a 233 00:12:47,240 --> 00:12:49,880 Speaker 3: feminine quality, and this is kind of how it's attributed 234 00:12:49,880 --> 00:12:54,720 Speaker 3: to weaknesses, especially when it comes to positions of authority. Again, 235 00:12:54,760 --> 00:12:58,920 Speaker 3: this whole level of that nurture nature, the gendered ideas 236 00:12:58,960 --> 00:13:03,880 Speaker 3: of emotions, and why that is so harmful at youth. Again, 237 00:13:03,920 --> 00:13:06,800 Speaker 3: this impacts how we set boundaries and whether or not 238 00:13:06,840 --> 00:13:08,200 Speaker 3: we can set those boundaries. 239 00:13:08,320 --> 00:13:09,280 Speaker 1: Yeah, yeah, for sure. 240 00:13:09,320 --> 00:13:12,760 Speaker 2: And I think the socialization aspect is very very important. 241 00:13:12,880 --> 00:13:17,200 Speaker 2: And I know for me, like because of some of 242 00:13:17,240 --> 00:13:19,280 Speaker 2: the trauma in my past, I don't even if I 243 00:13:19,360 --> 00:13:21,120 Speaker 2: want to say no, I don't say it at first, 244 00:13:21,440 --> 00:13:24,440 Speaker 2: right because it's the safety. It feels like, oh, my city, 245 00:13:24,559 --> 00:13:26,559 Speaker 2: he's going to get mad, especially as a man involved, 246 00:13:26,840 --> 00:13:29,480 Speaker 2: he's going to get to talk about Yeah, And so 247 00:13:29,559 --> 00:13:33,079 Speaker 2: for me like this kind of almost separation of emotions. 248 00:13:33,080 --> 00:13:34,600 Speaker 1: It's like I feel the emotion and then. 249 00:13:34,520 --> 00:13:37,360 Speaker 2: I shut it down and just say like O hey, yeah, 250 00:13:37,400 --> 00:13:38,839 Speaker 2: like bubbly, bubbly, yes. 251 00:13:39,040 --> 00:13:41,760 Speaker 1: Right, and then later I'm like, oh god no. 252 00:13:42,920 --> 00:13:44,760 Speaker 3: And honestly, we're going to talk later on about how 253 00:13:44,840 --> 00:13:47,360 Speaker 3: to set boundaries. But so many of these articles that 254 00:13:47,440 --> 00:13:50,480 Speaker 3: are referring to women trying to set boundaries teach them 255 00:13:50,880 --> 00:13:53,760 Speaker 3: how to do it kindly because it is dangers. But 256 00:13:54,080 --> 00:13:55,040 Speaker 3: again we'll come back to that. 257 00:13:55,360 --> 00:14:09,400 Speaker 4: Yeah, all right. 258 00:14:09,720 --> 00:14:12,959 Speaker 2: Therapist Emily Party weighs in on the same article, saying 259 00:14:13,320 --> 00:14:16,400 Speaker 2: boundary setting phrases like those mentioned above can also sometimes 260 00:14:16,400 --> 00:14:19,440 Speaker 2: be interpreted as anti feminist. In a society where women 261 00:14:19,480 --> 00:14:22,480 Speaker 2: have fought so hard to gain equality and opportunity, it 262 00:14:22,480 --> 00:14:24,280 Speaker 2: could be seen as a step in the wrong direction 263 00:14:24,480 --> 00:14:28,800 Speaker 2: when a woman acknowledges healthy boundaries and limitations. It's ironic, truly, 264 00:14:28,840 --> 00:14:31,120 Speaker 2: when the most feminist thing you can do is know 265 00:14:31,200 --> 00:14:35,080 Speaker 2: yourself well and stand up for your knees, which feels 266 00:14:35,120 --> 00:14:36,840 Speaker 2: like a damned if you do and damned if you 267 00:14:36,880 --> 00:14:40,360 Speaker 2: don't situation. And also, yeah, like we talked about in 268 00:14:40,400 --> 00:14:43,000 Speaker 2: Glennon Doyle's book, that whole idea that women have been 269 00:14:43,040 --> 00:14:46,080 Speaker 2: taught like selflessness is such a good thing, like that's 270 00:14:46,080 --> 00:14:52,120 Speaker 2: a value, right, Yeah, setting your boundaries feels like being selfish. 271 00:14:51,960 --> 00:14:56,800 Speaker 3: Right right, and being able to say no is such 272 00:14:56,840 --> 00:15:01,600 Speaker 3: a power trip. So therefore again not female enough, are 273 00:15:01,680 --> 00:15:04,520 Speaker 3: feminine enough, and so therefore all these things. But then 274 00:15:04,560 --> 00:15:07,040 Speaker 3: again you say that it can also look like it's 275 00:15:07,080 --> 00:15:11,240 Speaker 3: anti feminists not taking on everything to show that you 276 00:15:11,280 --> 00:15:14,520 Speaker 3: can take on everything, which is ironic in itself. 277 00:15:15,760 --> 00:15:19,440 Speaker 2: Yep. So now we're going to talk about masculinity and 278 00:15:19,480 --> 00:15:22,440 Speaker 2: boundaries because this whole thing could be translated as a 279 00:15:22,440 --> 00:15:25,320 Speaker 2: perception of power or supremacy and how it plays in 280 00:15:25,400 --> 00:15:27,960 Speaker 2: setting boundaries. And yes, boundaries are hard to just set 281 00:15:28,000 --> 00:15:32,000 Speaker 2: for those who are more likely to be oppressed and marginalized, 282 00:15:32,560 --> 00:15:35,680 Speaker 2: as Vidha says, And I apologize because I think I 283 00:15:35,720 --> 00:15:39,680 Speaker 2: added a superfluous in my pronunciation earlier, and I hope 284 00:15:39,720 --> 00:15:43,600 Speaker 2: I'm not butchering it in either case. Anyway, they say, 285 00:15:43,760 --> 00:15:46,560 Speaker 2: those who have more power in society, like men, build 286 00:15:46,600 --> 00:15:49,480 Speaker 2: a lot of unwritten rules around themselves, and their time 287 00:15:49,560 --> 00:15:52,920 Speaker 2: is often treated as a privilege. These powerful sections also 288 00:15:53,000 --> 00:15:55,360 Speaker 2: ensure that the time and effort of others is seen 289 00:15:55,440 --> 00:15:58,880 Speaker 2: as disposable, and thus this means these oppressed sections end 290 00:15:59,000 --> 00:16:01,680 Speaker 2: up doing more of the work, having hardly any emotional 291 00:16:01,720 --> 00:16:06,760 Speaker 2: and personal boundaries. And what happens when privilege is rejected 292 00:16:06,920 --> 00:16:10,960 Speaker 2: or limited They push back. As the Bethanywebster dot Com 293 00:16:11,080 --> 00:16:14,760 Speaker 2: article rites, male fragility has played a role and that 294 00:16:14,800 --> 00:16:17,600 Speaker 2: women quote have been conditioned to view our needs for 295 00:16:17,680 --> 00:16:21,640 Speaker 2: boundaries with distrust. Having boundaries, saying no and setting one's 296 00:16:21,680 --> 00:16:25,120 Speaker 2: own limits has long been associated with being difficult, uppity, 297 00:16:25,560 --> 00:16:29,120 Speaker 2: or a bit Women who set boundaries have been characterized 298 00:16:29,120 --> 00:16:32,280 Speaker 2: as being ugly. Femin Nazis are man hating and have 299 00:16:32,360 --> 00:16:34,760 Speaker 2: been threatened with violence and death. 300 00:16:35,120 --> 00:16:37,800 Speaker 3: Right and of course there is an actual other side 301 00:16:37,840 --> 00:16:40,200 Speaker 3: to this. Before we move on, though, we do want 302 00:16:40,240 --> 00:16:42,440 Speaker 3: to talk about the fact that, yes, this becomes dangerous, 303 00:16:42,440 --> 00:16:45,200 Speaker 3: and we've talked about this so often that when we 304 00:16:45,400 --> 00:16:48,560 Speaker 3: put limits in saying no, I'm not interested and we 305 00:16:48,600 --> 00:16:52,400 Speaker 3: get pushed back on, there is a dangerous precedent. What 306 00:16:52,520 --> 00:16:55,880 Speaker 3: can we do to make sure that we don't get 307 00:16:55,880 --> 00:16:59,360 Speaker 3: to that place? And that is oftentimes make up an excuse, 308 00:17:00,080 --> 00:17:02,880 Speaker 3: try to be kind, all of those things, and try 309 00:17:02,960 --> 00:17:04,560 Speaker 3: to get out of the situation, because when we do 310 00:17:04,640 --> 00:17:07,919 Speaker 3: set up boundaries, especially like in the dating world, it 311 00:17:08,000 --> 00:17:11,960 Speaker 3: becomes a challenge. Yeah, And on the other side, we're 312 00:17:11,960 --> 00:17:15,119 Speaker 3: gonna talk about the nice guys as in fact, we 313 00:17:15,160 --> 00:17:18,280 Speaker 3: stumbled upon some articles about how nice guys are asking 314 00:17:18,320 --> 00:17:21,880 Speaker 3: how to set boundaries with quote flirty women. And when 315 00:17:21,880 --> 00:17:24,879 Speaker 3: I say flirty, this is in a negative connotation. And 316 00:17:24,960 --> 00:17:27,879 Speaker 3: y'all we watch these advice videos, so you didn't have 317 00:17:27,960 --> 00:17:32,359 Speaker 3: to and you shouldn't. And it includes teaching men to 318 00:17:32,359 --> 00:17:37,000 Speaker 3: put limits in boundaries with quote firmness and through grounding. 319 00:17:37,720 --> 00:17:40,040 Speaker 3: And according to one video, this is the idea of 320 00:17:40,119 --> 00:17:42,960 Speaker 3: taking from the bottom half of yourself. And I'm assuming 321 00:17:42,960 --> 00:17:44,919 Speaker 3: he's talking literally because he talks about don't take it 322 00:17:44,920 --> 00:17:46,560 Speaker 3: from the trust, pick from a bottom es like what, 323 00:17:47,359 --> 00:17:49,119 Speaker 3: maybe he's talking about his feet. I'm gonna go with 324 00:17:49,160 --> 00:17:53,560 Speaker 3: that and really being planted or fill yourself being planted 325 00:17:53,640 --> 00:17:57,960 Speaker 3: and not quote overreact because if a nice guy overreacts, 326 00:17:58,359 --> 00:18:02,000 Speaker 3: women will continue to quote poke Adam, which was the phrase. 327 00:18:02,040 --> 00:18:04,080 Speaker 3: I was really like, what to get a reaction and 328 00:18:04,119 --> 00:18:09,600 Speaker 3: continually test those boundaries. Now, it may sound like we're 329 00:18:09,600 --> 00:18:13,879 Speaker 3: being sarcastic. The language of this video and articles, especially 330 00:18:13,920 --> 00:18:16,200 Speaker 3: when it comes to the pickup artists, who use this 331 00:18:16,920 --> 00:18:20,640 Speaker 3: keith reinforcing the idea that women are mere property to conquer. 332 00:18:21,680 --> 00:18:23,359 Speaker 3: Some of the videos we see, I think we're on 333 00:18:23,480 --> 00:18:26,400 Speaker 3: religious based sites, so talking about being a man and 334 00:18:26,480 --> 00:18:30,640 Speaker 3: fearlessly conquering your fears, all of these things. It was interesting, 335 00:18:30,760 --> 00:18:34,160 Speaker 3: and they do talk about why they may be rejected 336 00:18:34,160 --> 00:18:36,320 Speaker 3: a little bit. And this article that popped up was 337 00:18:36,320 --> 00:18:38,680 Speaker 3: specifically to the idea of how to deal with women 338 00:18:38,720 --> 00:18:44,360 Speaker 3: who are degrading towards men or when flirting. I will 339 00:18:44,359 --> 00:18:48,520 Speaker 3: say again, this article did try to differentiate with the 340 00:18:48,560 --> 00:18:50,480 Speaker 3: person who was asking the question on whether he was 341 00:18:50,560 --> 00:18:54,639 Speaker 3: upset about being rejected or the woman was actually being degrading, 342 00:18:54,680 --> 00:18:58,080 Speaker 3: So at least he questions this. But let's be honest, 343 00:18:58,080 --> 00:19:01,080 Speaker 3: when it comes to these conversations continue to place a 344 00:19:01,119 --> 00:19:05,600 Speaker 3: woman at a level of being a prize instead of 345 00:19:05,680 --> 00:19:08,240 Speaker 3: being a human. So it doesn't really have the connotation 346 00:19:08,320 --> 00:19:11,200 Speaker 3: that this is a conversation with another person, but about 347 00:19:11,240 --> 00:19:16,359 Speaker 3: how to kind of control them in this narrative or 348 00:19:16,400 --> 00:19:19,720 Speaker 3: control the narrative in itself. But there is a whole 349 00:19:19,760 --> 00:19:23,600 Speaker 3: other point to these types of articles. Misogyny in itself 350 00:19:23,720 --> 00:19:27,000 Speaker 3: teaches men that setting boundaries, respecting boundaries are a part 351 00:19:27,080 --> 00:19:30,760 Speaker 3: of a power play. Respecting boundaries is not manly and 352 00:19:30,800 --> 00:19:33,920 Speaker 3: that women want manly men, of course, and that only 353 00:19:34,080 --> 00:19:38,080 Speaker 3: men can set these boundaries because once again it's based 354 00:19:38,080 --> 00:19:41,040 Speaker 3: on privilege and power. When we see it in this context, 355 00:19:42,400 --> 00:19:46,879 Speaker 3: we know not all men, Okay, we know, but the 356 00:19:46,960 --> 00:19:51,920 Speaker 3: fact teachings like this are still prevalent. We can't underestimate 357 00:19:51,960 --> 00:19:55,639 Speaker 3: the level of the need for perceived masculinity, and to 358 00:19:55,680 --> 00:19:59,480 Speaker 3: do so can be detrimental for all of the marginalized community. 359 00:19:59,480 --> 00:20:02,120 Speaker 3: And this is why continue to talk about it and 360 00:20:02,160 --> 00:20:05,360 Speaker 3: why we, yeah, are somewhat dismissive of the not all 361 00:20:05,400 --> 00:20:08,360 Speaker 3: men because it just takes one man. It just takes 362 00:20:08,400 --> 00:20:13,280 Speaker 3: that one time for us to underestimate what these conversations 363 00:20:13,320 --> 00:20:13,919 Speaker 3: can push to. 364 00:20:14,920 --> 00:20:19,840 Speaker 2: Yeah, yeah, and continuing the conversation of power and privilege 365 00:20:19,840 --> 00:20:23,000 Speaker 2: and boundaries, there are many examples of why women continue 366 00:20:23,040 --> 00:20:25,560 Speaker 2: to be unable to set limits and boundaries. One of 367 00:20:25,600 --> 00:20:29,080 Speaker 2: the biggest examples is the backlash of saying no. As 368 00:20:29,119 --> 00:20:31,879 Speaker 2: we talked about earlier, just by rejecting someone, a woman 369 00:20:31,920 --> 00:20:35,560 Speaker 2: maybe putting themselves in danger, and many have learned throughout 370 00:20:35,600 --> 00:20:38,080 Speaker 2: their lives our self worth is based on the way 371 00:20:38,119 --> 00:20:41,560 Speaker 2: we can sacrifice ourselves, meaning in order to show our value, 372 00:20:41,560 --> 00:20:44,520 Speaker 2: we have to give up ourselves our happiness for the 373 00:20:44,560 --> 00:20:49,200 Speaker 2: betterment of others. Another great quote. We learned to unconsciously 374 00:20:49,280 --> 00:20:51,960 Speaker 2: and automatically oppress ourselves and other women as a means 375 00:20:51,960 --> 00:20:55,400 Speaker 2: of survival. We had to self fragment, disabling our own 376 00:20:55,400 --> 00:20:59,240 Speaker 2: connection with ourselves to some degree and prioritizing external approval 377 00:20:59,320 --> 00:21:03,040 Speaker 2: in a world that favors rich white men over everybody else, 378 00:21:03,320 --> 00:21:04,439 Speaker 2: right and. 379 00:21:04,480 --> 00:21:07,080 Speaker 3: Daniel Litl Daeper. When it comes to the bipod community, 380 00:21:07,160 --> 00:21:10,879 Speaker 3: the dangers in past trauma is even greater. Black women 381 00:21:11,000 --> 00:21:13,480 Speaker 3: have been on the outskirts throughout the centuries when it 382 00:21:13,520 --> 00:21:16,359 Speaker 3: comes to having their boundaries respected, but have been the 383 00:21:16,400 --> 00:21:18,720 Speaker 3: ones to fight the hardest to establish it for the 384 00:21:18,760 --> 00:21:22,520 Speaker 3: sake of the entire community. When the term intersectionality was 385 00:21:22,560 --> 00:21:25,280 Speaker 3: coined by Kimberly Crenshaw, many pushed back because it meant 386 00:21:25,320 --> 00:21:28,159 Speaker 3: that those in the hierarchy aka white women, had to 387 00:21:28,200 --> 00:21:31,320 Speaker 3: admit that their cause was not about equality but more 388 00:21:31,320 --> 00:21:34,960 Speaker 3: about power for themselves. Not too long ago, black women 389 00:21:35,040 --> 00:21:37,800 Speaker 3: drew a line in the sand after being continually sidelined 390 00:21:38,000 --> 00:21:40,080 Speaker 3: or made the token by those who wanted to be 391 00:21:40,119 --> 00:21:41,440 Speaker 3: considered quote allies. 392 00:21:41,640 --> 00:21:44,720 Speaker 2: In a twenty nineteen year article written in an injusticemac 393 00:21:44,760 --> 00:21:49,160 Speaker 2: dot org, one writer says, quote that overfamiliarity was acceptable 394 00:21:49,200 --> 00:21:51,680 Speaker 2: for white women to display toward black women, and we 395 00:21:51,680 --> 00:21:54,880 Speaker 2: were meant to simply accept the faux familial connection while 396 00:21:54,920 --> 00:21:59,159 Speaker 2: simultaneously remembering our place. And they continue in the article, 397 00:21:59,400 --> 00:22:01,840 Speaker 2: given the history we have slavery and white women's active, 398 00:22:02,000 --> 00:22:05,920 Speaker 2: yes active role in subjugating, abusing, and dehumanizing Black women 399 00:22:06,160 --> 00:22:09,080 Speaker 2: during that time, and after we do not feel comfortable, 400 00:22:09,080 --> 00:22:11,359 Speaker 2: and once we state we don't feel comfortable and they 401 00:22:11,400 --> 00:22:13,800 Speaker 2: proceed to make it about their emotional distress, it is 402 00:22:13,920 --> 00:22:17,680 Speaker 2: clear why we feel that way. Even friendships nourished over 403 00:22:17,800 --> 00:22:21,440 Speaker 2: years have boundaries. Adhering to boundaries shows value and respect 404 00:22:21,480 --> 00:22:25,240 Speaker 2: for the individual and the relationship. How are we united 405 00:22:25,280 --> 00:22:28,320 Speaker 2: when our attempts to establish boundaries are disregarded? How can 406 00:22:28,359 --> 00:22:29,400 Speaker 2: there be respect? 407 00:22:30,160 --> 00:22:33,399 Speaker 3: Right? And I'm just going to put this out there, true, 408 00:22:33,600 --> 00:22:37,960 Speaker 3: allyship is not us non black and indigenous women and 409 00:22:38,000 --> 00:22:41,679 Speaker 3: non binary folks stating that we are allies as this 410 00:22:41,760 --> 00:22:44,800 Speaker 3: is not a title we can give ourselves. Just a 411 00:22:44,880 --> 00:22:47,560 Speaker 3: reminder just because you call yourself that does not mean 412 00:22:47,800 --> 00:22:49,960 Speaker 3: that that's what you are. I know you want to be, 413 00:22:50,359 --> 00:22:52,359 Speaker 3: but if you truly are an ally you wouldn't have 414 00:22:52,400 --> 00:22:55,919 Speaker 3: to say that for yourself. And honestly, that term has 415 00:22:55,960 --> 00:22:59,680 Speaker 3: begun to fade as many people cannot understand the true 416 00:22:59,720 --> 00:23:03,919 Speaker 3: respont responsibilities of allyship. But about all of this is 417 00:23:03,960 --> 00:23:08,200 Speaker 3: accepting the boundaries that have been set for us. So 418 00:23:08,680 --> 00:23:11,119 Speaker 3: when we talked about earlier, yes, we want to learn 419 00:23:11,160 --> 00:23:13,480 Speaker 3: how to set boundaries for ourselves. A part of this 420 00:23:13,760 --> 00:23:18,080 Speaker 3: learning is to respect boundaries as well. From that same article, 421 00:23:18,400 --> 00:23:21,080 Speaker 3: they say if they are fighting for women, that must 422 00:23:21,080 --> 00:23:24,639 Speaker 3: include all of us, which means combating all aspects of 423 00:23:24,760 --> 00:23:28,879 Speaker 3: marginalization that women outside of whiteness are subjected to. Because 424 00:23:29,080 --> 00:23:31,480 Speaker 3: just like your whiteness can often child you from the 425 00:23:31,520 --> 00:23:34,240 Speaker 3: aspects of sexism, a black woman, a black trans woman 426 00:23:34,400 --> 00:23:36,960 Speaker 3: will often see the worst because they like the protection 427 00:23:37,080 --> 00:23:40,160 Speaker 3: of whiteness and they have to contend with anti blackness, 428 00:23:40,280 --> 00:23:44,520 Speaker 3: misogyn noir and or transphobia. And to add our own 429 00:23:44,640 --> 00:23:48,720 Speaker 3: trauma to other trauma, proceeds to cross the boundary lines 430 00:23:48,760 --> 00:23:52,160 Speaker 3: as allies and honestly, as decent humans. This is something 431 00:23:52,160 --> 00:23:54,720 Speaker 3: that is important that we talk about, especially in a 432 00:23:54,760 --> 00:23:58,080 Speaker 3: time where everybody is trying to come together for a 433 00:23:58,119 --> 00:24:00,040 Speaker 3: greater purpose. But the fact of the matter is this 434 00:24:00,680 --> 00:24:05,720 Speaker 3: intersectional level. Until everyone has equality, then no one has it. 435 00:24:05,920 --> 00:24:07,720 Speaker 3: And the people who have been fighting the longest and 436 00:24:07,760 --> 00:24:09,600 Speaker 3: the hardest are the ones that we should be listening to, 437 00:24:09,640 --> 00:24:12,119 Speaker 3: and oftentimes are the ones that are ignored. And just 438 00:24:12,200 --> 00:24:16,520 Speaker 3: because we have good intentions, those good intentions are not 439 00:24:16,760 --> 00:24:17,960 Speaker 3: always good. 440 00:24:20,960 --> 00:24:24,000 Speaker 2: And for the bipod community, it has only been more 441 00:24:24,040 --> 00:24:27,960 Speaker 2: clear in the last few years the importance in setting boundaries. 442 00:24:28,240 --> 00:24:30,720 Speaker 2: The pandemic and quarantine has made it clear that so 443 00:24:30,800 --> 00:24:33,800 Speaker 2: often boundaries are pushed past the limits to the detriment 444 00:24:33,960 --> 00:24:38,879 Speaker 2: of marginalized communities. According to another twenty twenty one article, Ethakahinde, 445 00:24:39,119 --> 00:24:42,159 Speaker 2: a licensed therapist, talks about the impact of working from 446 00:24:42,200 --> 00:24:45,200 Speaker 2: home during the pandemic. With many working from home over 447 00:24:45,240 --> 00:24:48,280 Speaker 2: the last year, it has become harder to escape toxic 448 00:24:48,320 --> 00:24:51,359 Speaker 2: workplace culture, which has been particularly hard on black women. 449 00:24:51,600 --> 00:24:54,240 Speaker 2: According to a twenty eighteen Women in the Workplace study, 450 00:24:54,440 --> 00:24:57,199 Speaker 2: forty percent of black women said they had their judgment 451 00:24:57,320 --> 00:25:00,600 Speaker 2: questioned in their area of expertise while earning all sixty 452 00:25:00,680 --> 00:25:03,480 Speaker 2: seven cents on the dollar compared to what men earned. 453 00:25:03,840 --> 00:25:07,359 Speaker 2: These factors. In other instances of workplace discrimination can cause 454 00:25:07,440 --> 00:25:10,320 Speaker 2: a major impact on mental health and create a demand 455 00:25:10,359 --> 00:25:14,040 Speaker 2: to separate work from other areas of one's life. Unfortunately, 456 00:25:14,119 --> 00:25:19,919 Speaker 2: quarantine made that much harder, and they continue writing. Coupled 457 00:25:19,960 --> 00:25:22,600 Speaker 2: with everything that's been going on and more awareness around 458 00:25:22,600 --> 00:25:26,200 Speaker 2: police brutality and racial and systemic injustice, I think it's 459 00:25:26,240 --> 00:25:29,119 Speaker 2: become really important for people to navigate what their limits 460 00:25:29,119 --> 00:25:31,879 Speaker 2: are and how they can help really maintain their identity 461 00:25:32,240 --> 00:25:34,080 Speaker 2: and engage the world around them. 462 00:25:34,200 --> 00:25:36,879 Speaker 3: Right and another therapist, Rita Walker, was quoted in the 463 00:25:36,880 --> 00:25:41,119 Speaker 3: same article saying these communities disproportionately carry high levels of 464 00:25:41,119 --> 00:25:45,879 Speaker 3: burden with less access to education, housing, economic and political opportunities, 465 00:25:46,119 --> 00:25:49,440 Speaker 3: while shouldering more violence and disparities in health and well being. 466 00:25:49,760 --> 00:25:53,240 Speaker 3: These communities are resilient, but even resilience has its limits. 467 00:25:53,440 --> 00:25:56,679 Speaker 3: We often get overwhelmed before we know it. When that happens, 468 00:25:56,680 --> 00:25:58,640 Speaker 3: we feel as if we cannot take any more mentally, 469 00:25:58,840 --> 00:26:01,639 Speaker 3: because we need our minds to accomplish everything in life. 470 00:26:02,240 --> 00:26:04,840 Speaker 3: Is a good idea to protect them before feeling overwhelmed, 471 00:26:04,880 --> 00:26:08,320 Speaker 3: And even if we think we can handle anything, everyone 472 00:26:08,440 --> 00:26:11,480 Speaker 3: has a limit. Yeah, and there is a barrier when 473 00:26:11,480 --> 00:26:14,080 Speaker 3: it comes to Black and Indigenous women being able to 474 00:26:14,119 --> 00:26:17,439 Speaker 3: set boundaries, many are criticized for taking a break. A 475 00:26:17,480 --> 00:26:20,840 Speaker 3: couple of examples include Naomi Osaka and Simon Biles, who 476 00:26:20,880 --> 00:26:24,040 Speaker 3: are both criticized for stepping back due to their mental health. 477 00:26:24,440 --> 00:26:28,360 Speaker 3: Many accuse them of betraying their country for not willingly 478 00:26:28,440 --> 00:26:32,200 Speaker 3: sacrificing their own health for a metal, and many Black 479 00:26:32,240 --> 00:26:35,320 Speaker 3: women are characterized as being angry or too sensitive when 480 00:26:35,400 --> 00:26:39,920 Speaker 3: asking simple requests, like using belittling language or appropriating terms 481 00:26:40,200 --> 00:26:41,640 Speaker 3: like sis, which we're going to kind of talk about 482 00:26:41,640 --> 00:26:43,760 Speaker 3: in a minute. But doctor let from the Zoe Report 483 00:26:43,800 --> 00:26:46,320 Speaker 3: that we mentioned earlier, I actually talked of the very 484 00:26:46,400 --> 00:26:50,000 Speaker 3: situation concerning Oscca and Bials. She says they have both 485 00:26:50,080 --> 00:26:52,879 Speaker 3: put a spotlight on the idea that health is holistic 486 00:26:52,920 --> 00:26:56,320 Speaker 3: and includes mind, body, and spirit. They've also exposed that 487 00:26:56,359 --> 00:26:59,680 Speaker 3: black women have to work harder at demonstrating their worth 488 00:26:59,720 --> 00:27:03,520 Speaker 3: and abilities, which makes them more susceptible to mental health 489 00:27:03,560 --> 00:27:07,040 Speaker 3: concerns that are not often addressed due to stigmas surrounding 490 00:27:07,040 --> 00:27:10,280 Speaker 3: women and the black and brown communities. And yeah, I 491 00:27:10,320 --> 00:27:12,720 Speaker 3: think we need to kind of have that big conversation 492 00:27:12,840 --> 00:27:20,359 Speaker 3: about why we want to demonize someone for our self worth. Again, 493 00:27:20,480 --> 00:27:22,960 Speaker 3: that's the whole different thing. And as we were talking 494 00:27:23,000 --> 00:27:26,000 Speaker 3: about the term CIS last year, there was a black 495 00:27:26,040 --> 00:27:29,640 Speaker 3: TikTok creator who requested white women to not call her 496 00:27:29,760 --> 00:27:33,359 Speaker 3: CIS and she was met with a lot of angry 497 00:27:33,400 --> 00:27:37,800 Speaker 3: white women who immediately violated that request and went after 498 00:27:37,880 --> 00:27:41,840 Speaker 3: her for that small, simple request. And though we aren't 499 00:27:41,880 --> 00:27:44,880 Speaker 3: going to talk about the incident too deeply, it's interesting 500 00:27:44,920 --> 00:27:48,200 Speaker 3: to look at how quickly allies turned when told they 501 00:27:48,200 --> 00:27:50,959 Speaker 3: do not have the privilege of saying something. And again, 502 00:27:51,080 --> 00:27:53,800 Speaker 3: this has a lot to do with the African American 503 00:27:53,880 --> 00:27:56,359 Speaker 3: vernacular that we have talked about previously, that has been 504 00:27:56,359 --> 00:27:59,439 Speaker 3: addressed previously by other hosts, and why it's important that 505 00:27:59,520 --> 00:28:03,560 Speaker 3: we under stand appreciation versus appropriation. When we had a 506 00:28:03,560 --> 00:28:07,000 Speaker 3: book club with our guests talking about language and the 507 00:28:07,040 --> 00:28:08,800 Speaker 3: basis and the history of language and a lot of 508 00:28:08,840 --> 00:28:12,200 Speaker 3: it was stolen from black culture, which Black culture has 509 00:28:12,240 --> 00:28:16,360 Speaker 3: been villainized for and being told they're angry or inappropriate 510 00:28:16,400 --> 00:28:19,760 Speaker 3: or unprofessional. But yet we're taking their language. And this 511 00:28:19,880 --> 00:28:21,720 Speaker 3: is one of those moments like you have not earned 512 00:28:21,720 --> 00:28:25,199 Speaker 3: the right to call me sis and appropriately so, and 513 00:28:25,320 --> 00:28:28,119 Speaker 3: yet white women coming out of the woodward going. But 514 00:28:28,240 --> 00:28:30,000 Speaker 3: but but why can't. 515 00:28:29,760 --> 00:28:34,480 Speaker 2: I M yeah, I mean I think that whole respecting 516 00:28:34,520 --> 00:28:38,000 Speaker 2: of boundaries, like if you want to set your own boundaries, 517 00:28:39,360 --> 00:28:42,400 Speaker 2: you mean to respect other people's boundaries right as well. 518 00:28:42,440 --> 00:28:45,640 Speaker 2: And I think that's so important to remember and even 519 00:28:45,680 --> 00:28:52,120 Speaker 2: see that with the pronouns and pronouns right now, and 520 00:28:52,200 --> 00:28:57,320 Speaker 2: it feels very It does feel like very weaponized and 521 00:28:57,360 --> 00:29:00,200 Speaker 2: privileged of like where you can't tell me no, do 522 00:29:00,320 --> 00:29:00,760 Speaker 2: you know. 523 00:29:01,160 --> 00:29:05,080 Speaker 3: Right, but like happiness, but you can't deny me of 524 00:29:05,120 --> 00:29:08,240 Speaker 3: mine of making you miserable, which yeah, and you know 525 00:29:08,320 --> 00:29:10,320 Speaker 3: this has kind of moved on that TikToker. I believe 526 00:29:10,400 --> 00:29:13,960 Speaker 3: she erased her content because she was getting so much 527 00:29:14,000 --> 00:29:16,440 Speaker 3: flack and even being told that she was too angry 528 00:29:16,520 --> 00:29:17,440 Speaker 3: it was so absurd. 529 00:29:17,960 --> 00:29:22,880 Speaker 2: M m mm hmmm. But yes, as we have said before, 530 00:29:22,920 --> 00:29:26,800 Speaker 2: angers is not a bad thing, and therapists can hinde agrees. 531 00:29:27,520 --> 00:29:30,120 Speaker 2: They write, I think that when people experience a black 532 00:29:30,160 --> 00:29:33,400 Speaker 2: woman being angry, it is not random. Oftentimes anger is 533 00:29:33,440 --> 00:29:37,400 Speaker 2: a healthy response to someone violating your boundary or being dismissive, 534 00:29:37,720 --> 00:29:40,360 Speaker 2: because we're all entitled to be heard. And I do 535 00:29:40,440 --> 00:29:43,120 Speaker 2: think it really impacts black women and how they engage, 536 00:29:43,160 --> 00:29:46,520 Speaker 2: especially in work. I think in social environments where black 537 00:29:46,560 --> 00:29:50,760 Speaker 2: women and black female identifying individuals engage with others like them, 538 00:29:50,840 --> 00:29:53,320 Speaker 2: there's less of this fear of being angry because they're 539 00:29:53,360 --> 00:29:56,200 Speaker 2: being heard and understood, right. 540 00:29:56,120 --> 00:29:59,560 Speaker 3: And Yeah, that's just such a big open conversation of 541 00:29:59,680 --> 00:30:03,959 Speaker 3: what we've been seeing recently of like, Okay, how do 542 00:30:04,000 --> 00:30:06,360 Speaker 3: we do better. Let's do better. That's I feel like 543 00:30:07,000 --> 00:30:08,760 Speaker 3: since Annie, you and I have come on to the show, 544 00:30:08,800 --> 00:30:10,760 Speaker 3: that's kind of been that perspective, like we want to 545 00:30:10,800 --> 00:30:12,840 Speaker 3: do better. Let us know when we're doing something that 546 00:30:13,320 --> 00:30:17,320 Speaker 3: is inappropriate and or going against our own mission. But 547 00:30:17,440 --> 00:30:20,520 Speaker 3: of course there comes the outrage because you are being 548 00:30:20,600 --> 00:30:22,920 Speaker 3: taken away from something, and these boundaries that we've had 549 00:30:22,920 --> 00:30:24,920 Speaker 3: to set for ourselves, even when it comes to the show, 550 00:30:25,080 --> 00:30:28,720 Speaker 3: like yes, if we've responded to you maybe because yeah, 551 00:30:29,040 --> 00:30:31,360 Speaker 3: thank you so much for clarifying and let it get 552 00:30:31,440 --> 00:30:35,600 Speaker 3: us know, versus you feeling offended because we're calling you in. 553 00:30:36,040 --> 00:30:38,680 Speaker 3: That's a whole different conversation and setting that boundary of 554 00:30:38,720 --> 00:30:41,640 Speaker 3: like we're not going to engage in toxicity for the 555 00:30:41,680 --> 00:30:45,200 Speaker 3: sake of your entertainment. And that's kind of where we 556 00:30:45,240 --> 00:30:48,120 Speaker 3: are seeing these the boundary is we all want our 557 00:30:48,120 --> 00:30:52,800 Speaker 3: boundaries to be met and or respected. That means we 558 00:30:52,800 --> 00:30:55,240 Speaker 3: also have to respect others, even if it makes you 559 00:30:55,360 --> 00:30:58,720 Speaker 3: uncomfortable or makes you feel like, oh, you did something wrong, 560 00:30:58,960 --> 00:31:01,160 Speaker 3: Because there are moments it is again a call in, 561 00:31:01,320 --> 00:31:03,680 Speaker 3: and you need to consider about why that feels like 562 00:31:03,680 --> 00:31:04,160 Speaker 3: a call in. 563 00:31:05,040 --> 00:31:07,720 Speaker 1: Mm hmm, yeah. 564 00:31:08,560 --> 00:31:22,400 Speaker 5: Yeah. 565 00:31:22,480 --> 00:31:25,600 Speaker 3: So we've gone through some of the reasons why boundaries 566 00:31:25,600 --> 00:31:29,760 Speaker 3: are important and how setting boundaries or respecting boundaries again 567 00:31:30,040 --> 00:31:33,280 Speaker 3: can be difficult. So let's talk about how to set boundaries. 568 00:31:33,280 --> 00:31:35,640 Speaker 3: And we're not going to go completely into it. We're 569 00:31:35,640 --> 00:31:37,240 Speaker 3: just going to give you a few things that we 570 00:31:37,320 --> 00:31:39,920 Speaker 3: have read from different articles and may be helpful. 571 00:31:40,720 --> 00:31:43,680 Speaker 2: One big thing is figuring out what is important to you? 572 00:31:45,240 --> 00:31:48,480 Speaker 2: Is it something that is of value to you? And 573 00:31:48,640 --> 00:31:50,959 Speaker 2: just kind of I feel like I've talked a lot 574 00:31:50,960 --> 00:31:53,080 Speaker 2: about mindfulness since the pandemic, but it's kind of that 575 00:31:53,160 --> 00:31:56,120 Speaker 2: it's like sitting there and thinking, Okay, what, why am 576 00:31:56,120 --> 00:31:58,400 Speaker 2: I saying yes when maybe I didn't want to say yes? 577 00:31:58,480 --> 00:31:59,080 Speaker 1: What is important? 578 00:31:59,120 --> 00:32:01,120 Speaker 2: Where do I really want to lay down this boundary? 579 00:32:01,800 --> 00:32:03,440 Speaker 1: And why is that? 580 00:32:03,840 --> 00:32:06,200 Speaker 3: Yeah? Is it not a big deal? Okay? Cool? Is 581 00:32:06,200 --> 00:32:09,120 Speaker 3: it going to set a precedent. Okay. Also, you could 582 00:32:09,200 --> 00:32:11,920 Speaker 3: start learning some new phrases to say no or no 583 00:32:12,080 --> 00:32:14,920 Speaker 3: thing or maybe not today type of way, and here 584 00:32:14,920 --> 00:32:18,280 Speaker 3: are some examples from the Zoe Report and Psychology Today. Annie, 585 00:32:18,680 --> 00:32:20,920 Speaker 3: We're going to practice you ready, Okay, So I'm gonna 586 00:32:20,920 --> 00:32:23,640 Speaker 3: start so ready, I'm going to say it. I'll get 587 00:32:23,680 --> 00:32:24,360 Speaker 3: back to you. 588 00:32:25,400 --> 00:32:26,280 Speaker 1: That won't work for me. 589 00:32:27,080 --> 00:32:28,760 Speaker 3: I'm not going to take that on right now. 590 00:32:29,160 --> 00:32:30,080 Speaker 1: Thank you for asking. 591 00:32:30,320 --> 00:32:32,600 Speaker 3: But no, well, I will need help with this. 592 00:32:33,080 --> 00:32:33,959 Speaker 1: I need a break. 593 00:32:34,760 --> 00:32:36,080 Speaker 3: Yeah, I've changed my mind. 594 00:32:36,280 --> 00:32:38,520 Speaker 2: I'm not comfortable with that. 595 00:32:38,520 --> 00:32:41,680 Speaker 3: That sounds like a great opportunity and I want to help, 596 00:32:41,720 --> 00:32:44,000 Speaker 3: but is it okay if I think about it for 597 00:32:44,040 --> 00:32:44,440 Speaker 3: a while. 598 00:32:44,960 --> 00:32:47,120 Speaker 2: I'd love to, but I know I'm over committed and 599 00:32:47,160 --> 00:32:49,440 Speaker 2: won't be able to give this the time it deserves. 600 00:32:51,560 --> 00:32:54,960 Speaker 3: So obviously we're very specific, but yeah, there are ways. Again, 601 00:32:54,960 --> 00:32:57,040 Speaker 3: this is kind of again that whole like being polite, 602 00:32:57,080 --> 00:33:01,160 Speaker 3: and there's nothing wrong with being polite, but again I 603 00:33:01,200 --> 00:33:03,960 Speaker 3: am interested to know who was being polite and who 604 00:33:04,000 --> 00:33:06,080 Speaker 3: was just being blunt. 605 00:33:05,920 --> 00:33:07,320 Speaker 1: Right, And I'm also curious. 606 00:33:07,440 --> 00:33:10,600 Speaker 2: This is kind of reminding me of the conversation we 607 00:33:10,680 --> 00:33:17,720 Speaker 2: had around strategic incompetence when people are like not being 608 00:33:17,800 --> 00:33:21,160 Speaker 2: honest and genuine when they say things like this, or 609 00:33:21,360 --> 00:33:23,680 Speaker 2: because it kind of it's again that flip side the corn. 610 00:33:23,720 --> 00:33:28,640 Speaker 2: It's very complicated. But it's also like my mom. I 611 00:33:28,680 --> 00:33:30,800 Speaker 2: have talked about this before, but it's kind of interesting 612 00:33:30,880 --> 00:33:34,880 Speaker 2: because there are some things that because of when, when 613 00:33:34,920 --> 00:33:37,719 Speaker 2: and how she was raised, she's learning after me and 614 00:33:37,760 --> 00:33:40,760 Speaker 2: this is kind of one. And she struggles really hard 615 00:33:40,920 --> 00:33:44,440 Speaker 2: with saying no, and I learned from her, but I 616 00:33:44,440 --> 00:33:46,400 Speaker 2: think I've like kind of surpassed her. And I was 617 00:33:46,440 --> 00:33:49,680 Speaker 2: telling her sometimes if I know a conversation and I 618 00:33:50,120 --> 00:33:52,480 Speaker 2: it's going to involve that, and I'm worried that I'm 619 00:33:52,480 --> 00:33:54,000 Speaker 2: going to give in and I really don't want to, 620 00:33:54,080 --> 00:33:56,880 Speaker 2: I'll like write out a freakin script. I will write 621 00:33:56,920 --> 00:33:59,800 Speaker 2: something out. I will have bullet points on my hand 622 00:34:00,320 --> 00:34:04,440 Speaker 2: like it's kind of it sounds silly like reading these things, 623 00:34:04,480 --> 00:34:06,520 Speaker 2: it's like you can't just do that right. 624 00:34:06,560 --> 00:34:08,319 Speaker 1: Sometimes you need it right. 625 00:34:08,680 --> 00:34:12,719 Speaker 3: I have definitely practiced beforehand of what more do you 626 00:34:12,760 --> 00:34:15,040 Speaker 3: say in the car as I'm driving having a full 627 00:34:15,040 --> 00:34:16,320 Speaker 3: long conversation with myself. 628 00:34:16,560 --> 00:34:23,120 Speaker 2: Oh meat, all right, So back to some other smother 629 00:34:23,239 --> 00:34:27,000 Speaker 2: tips that we found taking a look at the big picture. 630 00:34:27,640 --> 00:34:31,719 Speaker 2: Is it something you need to do right now? Can 631 00:34:31,760 --> 00:34:34,520 Speaker 2: you kind of push it down the line, deal with it? 632 00:34:34,600 --> 00:34:37,440 Speaker 3: Does it help you, does it help anyone? Or is 633 00:34:37,480 --> 00:34:40,920 Speaker 3: it just something that people are using you for. Be honest, 634 00:34:41,280 --> 00:34:44,160 Speaker 3: let people know when you need a break, don't ignore 635 00:34:44,200 --> 00:34:45,880 Speaker 3: when you feel overwhelmed. And I think that's one of 636 00:34:45,920 --> 00:34:48,480 Speaker 3: the things is we're not honest when with ourselves when 637 00:34:48,520 --> 00:34:51,200 Speaker 3: we come to that breaking point until it's too late. 638 00:34:51,560 --> 00:34:53,719 Speaker 3: And again that's the same thing of being mindful. Just 639 00:34:53,800 --> 00:34:57,640 Speaker 3: really listen to that. Oh yeah, I'm hitting that wall. 640 00:34:58,000 --> 00:35:00,960 Speaker 3: I'm gonna need before I lose it, and friends, I'm 641 00:35:00,960 --> 00:35:02,320 Speaker 3: going to need to take a step back. 642 00:35:03,000 --> 00:35:03,200 Speaker 5: Yeah. 643 00:35:03,200 --> 00:35:04,759 Speaker 2: I mean that's a great way to look at it 644 00:35:04,800 --> 00:35:08,000 Speaker 2: is you don't want to have a meltdown and then 645 00:35:08,160 --> 00:35:11,080 Speaker 2: hurt somebody. And I think one of the things we 646 00:35:11,120 --> 00:35:14,120 Speaker 2: haven't really touched on in this episode but is sort 647 00:35:14,160 --> 00:35:16,200 Speaker 2: of on the outskirts. I think a lot of acid 648 00:35:16,239 --> 00:35:18,759 Speaker 2: to do with self esteem, at least when it comes 649 00:35:18,800 --> 00:35:20,320 Speaker 2: to women. So for me, I don't have the A 650 00:35:20,360 --> 00:35:21,960 Speaker 2: lot of times I don't have the self esteem. 651 00:35:22,719 --> 00:35:24,359 Speaker 1: I'm not worth saying no. 652 00:35:24,600 --> 00:35:27,360 Speaker 2: They want to do it, and they I want to 653 00:35:27,560 --> 00:35:30,439 Speaker 2: make them happy because they're better than me. So kind 654 00:35:30,440 --> 00:35:32,560 Speaker 2: of like telling yourself, now, if you want to stay 655 00:35:32,600 --> 00:35:35,040 Speaker 2: in read that fan fiction, then do it. 656 00:35:36,000 --> 00:35:37,040 Speaker 1: Then do it. I say. 657 00:35:38,239 --> 00:35:41,360 Speaker 2: Also find where you need to set boundaries. Is it 658 00:35:41,360 --> 00:35:44,480 Speaker 2: in your work life, your love life, Many aspects of 659 00:35:44,480 --> 00:35:46,160 Speaker 2: your life could. 660 00:35:46,000 --> 00:35:50,279 Speaker 3: Be Yeah, and if you can get connected, whether it's 661 00:35:50,320 --> 00:35:54,239 Speaker 3: through therapy or a support group. And there's a lot 662 00:35:54,280 --> 00:35:56,560 Speaker 3: of bad friends out there, but there's a lot of 663 00:35:56,600 --> 00:35:58,919 Speaker 3: great friends out there too, and hopefully you are able 664 00:35:58,960 --> 00:36:01,839 Speaker 3: to connect with those people who will also tell you, hey, 665 00:36:02,400 --> 00:36:04,720 Speaker 3: you're you sure you want to do all these things. 666 00:36:04,920 --> 00:36:07,319 Speaker 3: It's just kind of running yourself tooth and you might 667 00:36:07,360 --> 00:36:10,160 Speaker 3: not want to do this. Those are the friends you need. 668 00:36:10,239 --> 00:36:13,040 Speaker 3: And sometimes it's nice to have someone as a sounding 669 00:36:13,080 --> 00:36:15,040 Speaker 3: board of like is this too much or is this 670 00:36:15,120 --> 00:36:17,040 Speaker 3: not enough? Type of conversation. 671 00:36:17,480 --> 00:36:22,080 Speaker 2: Yes, yes, And again remember we need to learn to 672 00:36:22,160 --> 00:36:26,040 Speaker 2: respect people's boundaries, listen when they are letting you in. 673 00:36:26,280 --> 00:36:28,040 Speaker 2: If you want to be an advocate, make sure you 674 00:36:28,080 --> 00:36:30,520 Speaker 2: are listening and not putting words into other people's mouths 675 00:36:30,520 --> 00:36:33,680 Speaker 2: and adding more work for others. Google is an amazing 676 00:36:33,719 --> 00:36:36,840 Speaker 2: tool for learning and there are so many great resources 677 00:36:36,840 --> 00:36:39,960 Speaker 2: out there for that. Sometimes it does feel really funny 678 00:36:40,080 --> 00:36:42,440 Speaker 2: again kind of looking up these sort of basic keep 679 00:36:42,520 --> 00:36:46,000 Speaker 2: and truths, but it makes sense, Like you know, people 680 00:36:46,040 --> 00:36:47,600 Speaker 2: are complicated. 681 00:36:47,200 --> 00:36:49,799 Speaker 3: All right, And honestly, when it comes to when we 682 00:36:49,840 --> 00:36:52,439 Speaker 3: talk about social justice work and we were talking about 683 00:36:52,440 --> 00:36:55,719 Speaker 3: wanting to be good people and good advocates, there is 684 00:36:55,760 --> 00:36:59,160 Speaker 3: work out there. We have read several books and if 685 00:36:59,160 --> 00:37:01,359 Speaker 3: you want to go through our book club list, there 686 00:37:01,360 --> 00:37:05,600 Speaker 3: are amazing books out there, resources that already exist, yep, 687 00:37:05,760 --> 00:37:09,480 Speaker 3: where you don't have to tax other people to do 688 00:37:09,520 --> 00:37:11,719 Speaker 3: the same work when you can do it yourself. 689 00:37:12,600 --> 00:37:18,040 Speaker 2: Yeah, definitely, definitely, Yeah, all of this, all of this 690 00:37:18,400 --> 00:37:21,080 Speaker 2: can be healthy if you're doing it in a productive manner. 691 00:37:21,120 --> 00:37:24,200 Speaker 2: And by the way, there are toxic boundary settings that 692 00:37:24,200 --> 00:37:28,440 Speaker 2: happen as well. Again refer back to boundaries and bipoc 693 00:37:28,440 --> 00:37:32,759 Speaker 2: community and toxic masculinity and yes, strategic and competence. Perhaps yes, 694 00:37:32,880 --> 00:37:36,560 Speaker 2: and boundaries can help you avoid burnout and have a 695 00:37:36,560 --> 00:37:40,880 Speaker 2: better sense of identity and yeah, even build better self esteem. 696 00:37:41,360 --> 00:37:46,319 Speaker 3: Right, and boundaries are different for different people. From Better 697 00:37:46,320 --> 00:37:50,440 Speaker 3: a Humans Dot pub article titled how to Set Healthy 698 00:37:50,480 --> 00:37:55,400 Speaker 3: Boundaries A Compassionate Guide for Women, writer Julia Horvath writes, quote, 699 00:37:55,400 --> 00:37:58,360 Speaker 3: boundaries exist on a skill for each person, and we 700 00:37:58,440 --> 00:38:01,000 Speaker 3: all have to find our own middle ground. And I 701 00:38:01,040 --> 00:38:04,759 Speaker 3: think that's a good conversation to have. Not everyone has 702 00:38:04,800 --> 00:38:08,120 Speaker 3: the same level or limits and it looks differently for them. 703 00:38:08,440 --> 00:38:11,480 Speaker 3: And continue to ask questions for yourself, learn about your 704 00:38:11,520 --> 00:38:14,720 Speaker 3: own limits and how to best set them, but also 705 00:38:14,920 --> 00:38:18,040 Speaker 3: understand that, yeah, community is a good thing. There is 706 00:38:18,080 --> 00:38:22,000 Speaker 3: a healthy boundary, there's a healthy middle ground that we 707 00:38:22,120 --> 00:38:25,920 Speaker 3: need to find when seeking help. Again, don't use your 708 00:38:25,920 --> 00:38:29,720 Speaker 3: friends necessarily to the point that you're pushing them away. 709 00:38:30,640 --> 00:38:30,839 Speaker 5: Yeah. 710 00:38:31,400 --> 00:38:32,920 Speaker 3: You know, when I would mention that I was a 711 00:38:32,920 --> 00:38:36,400 Speaker 3: social worker, I got a lot of interesting reactions and 712 00:38:36,440 --> 00:38:39,440 Speaker 3: I would have to set boundaries to be like, maybe 713 00:38:39,480 --> 00:38:41,319 Speaker 3: you should talk to your therapists about that. And not 714 00:38:41,360 --> 00:38:43,319 Speaker 3: that I didn't have many friends who did that, but 715 00:38:43,520 --> 00:38:47,080 Speaker 3: I had strangers roommates that I wasn't closer that would 716 00:38:47,080 --> 00:38:50,080 Speaker 3: do things like does this sound normal? Does this sound like? Okay? 717 00:38:50,160 --> 00:38:53,360 Speaker 3: I don't get me wrong, I love analyzing, but being 718 00:38:53,400 --> 00:38:58,400 Speaker 3: constantly on just taxing and yeah, that's that same level 719 00:38:58,400 --> 00:39:02,359 Speaker 3: as understanding middle ground for yourself. I know, sometimes it's 720 00:39:02,400 --> 00:39:04,760 Speaker 3: really hard because you want to be a helpful person 721 00:39:05,000 --> 00:39:07,520 Speaker 3: and you feel like you owe that to someone, but 722 00:39:09,280 --> 00:39:11,160 Speaker 3: you know, yeah, there's a certain point that you need 723 00:39:11,200 --> 00:39:12,840 Speaker 3: to have a moment for yourself. 724 00:39:12,960 --> 00:39:13,760 Speaker 1: Yeah. 725 00:39:14,040 --> 00:39:16,560 Speaker 2: Yeah, this is, like many of our conversations, is very 726 00:39:16,640 --> 00:39:20,480 Speaker 2: nuanced because it's also like who are you actually trying 727 00:39:20,480 --> 00:39:20,839 Speaker 2: to help? 728 00:39:21,120 --> 00:39:22,000 Speaker 3: Are you like me? 729 00:39:22,160 --> 00:39:24,640 Speaker 2: Are you trying to avoid something and you're pouring that 730 00:39:24,680 --> 00:39:26,600 Speaker 2: into helping someone who doesn't want your help? 731 00:39:27,120 --> 00:39:30,759 Speaker 1: You know, just good questions. 732 00:39:32,360 --> 00:39:34,520 Speaker 2: Yes, And I know in a lot of past episodes 733 00:39:34,520 --> 00:39:36,279 Speaker 2: we didn't talk about it too much in this, but 734 00:39:36,320 --> 00:39:38,080 Speaker 2: a lot of you have written in about setting boundaries 735 00:39:38,080 --> 00:39:40,879 Speaker 2: with family, so I know that is a a big 736 00:39:40,880 --> 00:39:45,000 Speaker 2: piece of this too. And yeah, taking that time to 737 00:39:45,080 --> 00:39:46,560 Speaker 2: learn your boundaries and how to set them in a 738 00:39:46,560 --> 00:39:48,160 Speaker 2: healthy way is so important. 739 00:39:48,200 --> 00:39:51,880 Speaker 1: And if you have any tips you'd like to share. 740 00:39:52,040 --> 00:39:55,280 Speaker 2: Again, not everything works the same for everybody'd be different, 741 00:39:55,560 --> 00:39:57,520 Speaker 2: but if you have anything you'd like to share, any 742 00:39:57,560 --> 00:39:59,800 Speaker 2: resources you'd like to share, you know, we love the 743 00:40:00,400 --> 00:40:02,640 Speaker 2: You can email us at Stephanie and Momsteph at iHeartMedia 744 00:40:02,680 --> 00:40:04,480 Speaker 2: dot com. You can find us on Twitter at mom 745 00:40:04,480 --> 00:40:06,719 Speaker 2: Stuff Podcast or on Instagram at Stuff Whenever Told You. 746 00:40:06,960 --> 00:40:09,719 Speaker 2: Thanks as always to our super producer, Christina, Thank you, 747 00:40:10,000 --> 00:40:13,040 Speaker 2: and thanks to you for listening stefan Ertel's protection of iHeartRadio. 748 00:40:13,080 --> 00:40:15,359 Speaker 2: For more podcast on iHeartRadio, visit the iHeart Radio app, 749 00:40:15,360 --> 00:40:17,560 Speaker 2: Apple podcast or where you listen to your favorite shows,