WEBVTT - Part Two: A Tale of Revenge

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<v Speaker 1>So make sure the episode starts about six minutes back.

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<v Speaker 1>This is Behind the Bastards, a podcast by Robert Evans

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<v Speaker 1>about Robert Evans, the bastard who just went yeah. I

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<v Speaker 1>was like, I really, I don't so many noises today.

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<v Speaker 1>I didn't know what was happening and just leave. This

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<v Speaker 1>podcast is an engine and the fuel is you being

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<v Speaker 1>frustrated with me. We are going to be the first

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<v Speaker 1>human beings on fucking Mars. Is what we're gonna do? What?

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<v Speaker 1>What has happened? Just we're starting? Are you we announcing

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<v Speaker 1>the competitor to SpaceX that you started? Yeah, SpaceX is

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<v Speaker 1>is going to get their asses kicked by frustrated sof

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<v Speaker 1>X be frustrated. So FAC's gonna be a frustrated sofa. A. Well,

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<v Speaker 1>I don't like the x X greets me out. I

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<v Speaker 1>thought it was space x Y and it was a

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<v Speaker 1>reference to nice. There's a lot of things that could

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<v Speaker 1>be a reference to um Margaret, Yes, what do you

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<v Speaker 1>what do you do? What do you what? What do

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<v Speaker 1>you do? At the start of this podcast, what do

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<v Speaker 1>you do? What do you where? To justify my existence?

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<v Speaker 1>That's right, because everyone has to. That's harder. I write

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<v Speaker 1>stuff I write fiction. So far, I write a podcast

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<v Speaker 1>called Cool People Stuff. So far it's cool. And what

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<v Speaker 1>else do I do? I hang out with my dog. Um,

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<v Speaker 1>he's becoming a reasonable creature. He's about fourteen or fifty. Yeah,

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<v Speaker 1>way way more handleable. And I live alone on a

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<v Speaker 1>mountain in West Virginia. And I watched the world crumble

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<v Speaker 1>as I install solar panels and run another podcast about

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<v Speaker 1>prep pain called Live like the World is Dying. That

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<v Speaker 1>does sound nice? That does sound nice, Margaret. You know

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<v Speaker 1>who didn't live on the top of a mountain is Abakovner.

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<v Speaker 1>He lived in Vilna, which was a rough place to

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<v Speaker 1>live in the period of time that we're talking about. Yeah, yeah,

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<v Speaker 1>he beat the odds. Uh, that's the depressing way of

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<v Speaker 1>saying he has already beaten the odds because nearly everyone

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<v Speaker 1>he knows has been exterminated by the Nazis. UM. As

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<v Speaker 1>we start part two, so Covener has just issued what

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<v Speaker 1>we become known as the Ponari Manifesto UM, and it

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<v Speaker 1>electrifies the room. There's also, and this is not his fault,

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<v Speaker 1>one of the one of the problems that exists within

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<v Speaker 1>kind of the way in which some people talk about

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<v Speaker 1>the Holocaust, is there's this attitude that there's this errant

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<v Speaker 1>belief that Jews went to the death camps um kind

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<v Speaker 1>of passively, like sheep to the slaughter, right like that,

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<v Speaker 1>And and that some of that comes from he says,

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<v Speaker 1>let us not go like sheep to the slaughter, and

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<v Speaker 1>there were some like mistranslations that like make it seem

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<v Speaker 1>like he's saying people were going like sheep, sheep to

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<v Speaker 1>the slaughter. None of this, even if you're looking at

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<v Speaker 1>the stories of people who were killed in the camps,

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<v Speaker 1>it was very rarely passive, even to the extent that

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<v Speaker 1>like people were trying to like take care of their

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<v Speaker 1>families and keep their their children from panning. Like none

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<v Speaker 1>of this was like passive. People were dealing with a

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<v Speaker 1>nightmare in the best way that they had available, and

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<v Speaker 1>there was, in fact a lot of resistance, which we're

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<v Speaker 1>going to talk about. And this is a story I'm

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<v Speaker 1>aware of, like one pop culture touchdown from this. I

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<v Speaker 1>get into arguments periodically online with people about you know,

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<v Speaker 1>armed self defense, and one of the things that keep

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<v Speaker 1>that some folks will bring up is that like, um, well,

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<v Speaker 1>none of it, you know, none of it would have

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<v Speaker 1>helped Jews during the Holocaust. Uh. And the reality is

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<v Speaker 1>that having guns did help quite a few Jews during

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<v Speaker 1>the Holocaust. There was a tremendous history of partisan resistance

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<v Speaker 1>and if you would like to see a reasonably good

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<v Speaker 1>movie about that, starring Daniel Craig, uh, you can watch

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<v Speaker 1>the movie to Fiance, which is about the Bielski Atriad,

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<v Speaker 1>which was a group of eventually a couple of thousand. Um.

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<v Speaker 1>Centered around these brothers who I think we're basically gangsters

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<v Speaker 1>prior to the war, which is why they had access

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<v Speaker 1>to some of the some weapons. Um. I'm not on that,

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<v Speaker 1>but I believe that's the story with them. But it's

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<v Speaker 1>about this group who took to the woods of Poland

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<v Speaker 1>after the German invasion and eventually we're able to protect

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<v Speaker 1>several thousand people and fight as partisans. There was a

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<v Speaker 1>significant number of partisans, and Kovner and his his members

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<v Speaker 1>of the hot zmer Hats are are going to become

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<v Speaker 1>some of those partisans. And one of the things that

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<v Speaker 1>I get really frustrated when people talk about that kind

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<v Speaker 1>of stuff too, is that, Um. The first thing, again,

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<v Speaker 1>the only one I've done a lot of research about

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<v Speaker 1>is the war saw ghetto uprising and the main task

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<v Speaker 1>in front of people, the dangerous immediate task was literally

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<v Speaker 1>just getting small arms. Yeah, um small arms. People are

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<v Speaker 1>like explosives manufacturing. Yeah, anyway, people, I don't know anyway. Yeah,

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<v Speaker 1>it's it's I don't know. I get really mad at

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<v Speaker 1>the way people talk about a lot of the stuff.

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<v Speaker 1>Yeah yeah. And I think one of the things, because

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<v Speaker 1>we're again Kauvner ends on a problematic note, shall we say,

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<v Speaker 1>but one of the things he's right about is that, like, look,

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<v Speaker 1>now we know what's happening. Nobody's coming to save us.

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<v Speaker 1>We have to find a way to kill as many

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<v Speaker 1>of these Nazi sons of bitches as we possibly can,

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<v Speaker 1>which is the a great thing to do. Um Again,

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<v Speaker 1>A none is smuggling hand grenades into the ghetto so

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<v Speaker 1>that they can murder Schermans like this is where, this

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<v Speaker 1>is where the line is now. Um So Connor the

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<v Speaker 1>ponary Manifesto electrifies because he delivers this first to just

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<v Speaker 1>kind of a room full of Youth Movement members that

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<v Speaker 1>he reads it to during a meeting that they were holding.

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<v Speaker 1>Because it was during New Year's celebrations, it was easy

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<v Speaker 1>to kind of disguise the fact that people were gathering.

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<v Speaker 1>But it spreads very quickly through Jewish Europe and it

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<v Speaker 1>ignites a rapid change in the kind of conversations being

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<v Speaker 1>held underground and ghettos across the Greater German Reich. No

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<v Speaker 1>longer was the discussion about hiding and avoiding German wrath.

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<v Speaker 1>Talks started to turn towards the concept of resistance and reprisal.

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<v Speaker 1>In ninety two, Covener helped to found the FPO or

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<v Speaker 1>United Partisans Organization. This was a pan ideological because again,

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<v Speaker 1>even after the Nazis took over a lot of these

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<v Speaker 1>different because you've got your Communists, some of them were

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<v Speaker 1>like insurrectionary, some of whom are Zionists, and you've got

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<v Speaker 1>your Socialists, and you've got your kind of more centrist

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<v Speaker 1>dream and right wing folks who are Zionist, and you've got,

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<v Speaker 1>you know again, people who aren't Zionists but who were

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<v Speaker 1>like left wing activists. All these different youth organizations that

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<v Speaker 1>are constantly fighting each other. And Kulviner is like, look,

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<v Speaker 1>we can't do that right now. Later it's going to

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<v Speaker 1>take everything we have just to not get wiped out. Um,

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<v Speaker 1>so let's all like basically in his pitch is basically like,

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<v Speaker 1>nearly all of us are dead already, what what do

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<v Speaker 1>politics matter? It's time to kill these fucking Nazis. And

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<v Speaker 1>basically at this point, basically everyone's like, yeah, you know

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<v Speaker 1>that that actually makes a lot of sense. Yeah. Um,

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<v Speaker 1>So the FPO gets formed of Wagner's one of the

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<v Speaker 1>people starting this. There's a number of of of or

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<v Speaker 1>of of leaders and stuff in the little in the

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<v Speaker 1>area of Lithuania that are doing this. Um. The guy

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<v Speaker 1>who gets elected to lead the or they hold a vote,

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<v Speaker 1>because there's about three hundred of them. They hold a vote,

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<v Speaker 1>and the guy who gets elected to lead is a

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<v Speaker 1>very cool dude called Yitzak Wittenberg, and he is a

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<v Speaker 1>communist um and they they split the organization up into

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<v Speaker 1>these five man cells, and several five man groups make

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<v Speaker 1>up a platoon, and then the platoons are split into

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<v Speaker 1>two battalions, and Kavner is commanding one of these battalions.

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<v Speaker 1>He calls his men the Avengers, and they set out

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<v Speaker 1>soon to the work of yeah, yeah, to the work

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<v Speaker 1>of stealing more guns and explosives in order to prepare

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<v Speaker 1>for a broader armed insurrection of the ghetto. The FBO

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<v Speaker 1>makes contacts with Soviet partisans in the woods, and they

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<v Speaker 1>work alongside the Polish communist underground. These are just like

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<v Speaker 1>Polish communists, who aren't you wish um to launch a

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<v Speaker 1>series of daring attacks on German military targets. And I'm

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<v Speaker 1>going to quote now from a Latt Gordon Levett Levitan quote.

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<v Speaker 1>The Villanet ghetto fighters blew up a German military train,

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<v Speaker 1>smuggled in arms, sabotage German military equipment, and set up

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<v Speaker 1>an a legal printing press outside the ghetto, and established

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<v Speaker 1>ties to the Soviet resistance in the city in the forests.

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<v Speaker 1>They also sent emissaries to the Warsaw and Bellish Dot

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<v Speaker 1>ghettos to warn the inhabitants about the mass killing of

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<v Speaker 1>Jews and the occupied Soviet Union and to incite resistance.

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<v Speaker 1>And they do like a meaningful amount of damage. They

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<v Speaker 1>destroy I think a few dozen trains, they kill like

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<v Speaker 1>seventy one Germans, they rescue a couple of hundred um

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<v Speaker 1>like a Jewish people who are at you know, going

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<v Speaker 1>to be eradicated and whatnot. Um Like, they do quite

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<v Speaker 1>a bit of damage, and they focus mostly a lot

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<v Speaker 1>like the anarchists in like Russia, right now, are focusing

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<v Speaker 1>on blowing up trains, on blowing on destroying trains and

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<v Speaker 1>derailing trains right to to stop the flow of war

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<v Speaker 1>material and harm the Nazi war effort and also harm

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<v Speaker 1>their effort to like deport and murder more Jews. Um. Yeah.

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<v Speaker 1>By nineteen forty three, the Germans have grown weary enough

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<v Speaker 1>of the FPO that they launched a major crackdown and

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<v Speaker 1>eventually succeeded in capturing several officers of Vilma's non Jewish

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<v Speaker 1>communist underground. From these men, they learned that Wittenberg was

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<v Speaker 1>the elected head of the Jewish resistance. They surrounded the

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<v Speaker 1>Vilna Ghetto and promised to destroy it all and kill

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<v Speaker 1>all twenty thousand people inside unless Wittenberg was turned over

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<v Speaker 1>to them. And this is this is a fascinating story,

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<v Speaker 1>because Wittenberg gets captured at one point and they carry

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<v Speaker 1>out a prison break and they free him. But then

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<v Speaker 1>the Germans are like, we're just gonna kill everybody if

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<v Speaker 1>we don't get this guy. So in an act of

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<v Speaker 1>almost unfathomable courage, Wittenberg hands himself over to the Nazis

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<v Speaker 1>and then commit suicide and German custody to save everybody else,

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<v Speaker 1>and control of the organization now hands is handed over

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<v Speaker 1>to Kauvner when the Nazis destroyed the ghetto anyway. Later

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<v Speaker 1>that year, Kavner and his surviving men flee into the

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<v Speaker 1>woods around Vilna, where they liaise with Soviet At Partisans

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<v Speaker 1>and carry out even more insurgent attacks against the Germans.

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<v Speaker 1>By July of nineteen forty four, the German military is

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<v Speaker 1>collapsing in the east and Kaufner takes part in the

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<v Speaker 1>liberation of Vilna with other partisans. It was a pyric

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<v Speaker 1>victory at best. More than forty thousand Jews had been killed.

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<v Speaker 1>The ghetto was basically nothing but ashes and bones, as

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<v Speaker 1>this quote from the Book to Calm makes clear. The

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<v Speaker 1>visitors returned stunned and tends from the blunt reality but

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<v Speaker 1>speaking wide scale slaughter into gigantic round pits, and from

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<v Speaker 1>the beastual brutality of those who had aimed deadly gunfire

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<v Speaker 1>face to face at living creatures. Evidence of that brutality

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<v Speaker 1>was still visible. Scattered bodies remain that had not yet

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<v Speaker 1>received proper burial, and the visitors knew very well who

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<v Speaker 1>had been killed there at the edge of the pits.

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<v Speaker 1>Their parents and all of their neighbors, acquaintances, well to

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<v Speaker 1>do in proletarian, pious, assimilated and baptized, communal leaders, synagogue functionaries,

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<v Speaker 1>peddlers and drawers of water, communists and Zionists, intellectuals, artists,

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<v Speaker 1>and village idiots. Some four thousand babies, all of them,

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<v Speaker 1>as writer amos Oz described the individualish community. When the

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<v Speaker 1>visit was over, Kaufner composed a detailed questionnaire and the

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<v Speaker 1>survivors who had begun to gather filled it out. The

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<v Speaker 1>copies were collected with a view to preparing for future trials, punishment,

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<v Speaker 1>and vengeance. Now Kauvnor gets no time to like, what's that. Oh,

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<v Speaker 1>it's just I mean one, I just have to sit

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<v Speaker 1>on that, right. But one of the things that it

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<v Speaker 1>occurs to me, I mean I remember a friend of

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<v Speaker 1>mine describing to continue Margaret's crime school. Um, sometimes it's

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<v Speaker 1>safer at the front. Not like the front in terms

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<v Speaker 1>of like a war, right, but like you know, sometimes

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<v Speaker 1>being up where the conflict is happening is safer, like literally,

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<v Speaker 1>And I I'm not trying to tell people what they

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<v Speaker 1>should have done retroactively, just interesting to me that it's like,

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<v Speaker 1>I mean, it sounds like the reason that the Partisans

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<v Speaker 1>survived is that they were partisans and they were used

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<v Speaker 1>to moving in and out to the woods. Yeah, and

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<v Speaker 1>they escape. A lot of them get out through the

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<v Speaker 1>sewers and stuff like. Yeah, they barely make it out

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<v Speaker 1>in a lot of cases. Yeah, and I'm sure a

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<v Speaker 1>ton of them don't. I'm not trying to be like, oh,

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<v Speaker 1>it's easy, everyone should just go do that, you know,

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<v Speaker 1>but yeah, anyway, yep, uh it is. It is, um

0:12:22.280 --> 0:12:30.200
<v Speaker 1>pretty pretty fucked up, Margaret y um so uh. Kavner

0:12:30.400 --> 0:12:33.040
<v Speaker 1>was soon obliged to leave Vilma with his avengers. He

0:12:33.040 --> 0:12:35.920
<v Speaker 1>doesn't really have any time to like, nobody has time

0:12:35.920 --> 0:12:39.600
<v Speaker 1>to process this, right, um, like they might not want to.

0:12:42.360 --> 0:12:45.800
<v Speaker 1>They are immediately on with the with the advancing Red

0:12:45.920 --> 0:12:49.000
<v Speaker 1>Army right and are are continuing to act as insurgents,

0:12:49.000 --> 0:12:51.600
<v Speaker 1>basically kind of ahead of the main advance, harassing Nazi

0:12:51.679 --> 0:12:54.319
<v Speaker 1>forces as they retreat. And while he's doing this, he

0:12:54.400 --> 0:12:58.400
<v Speaker 1>repeated repeatedly lobbies with the Soviets to establish a partisan

0:12:58.440 --> 0:13:01.600
<v Speaker 1>regiment of Jewish Hullo cost survivors to carry out acts

0:13:01.600 --> 0:13:04.640
<v Speaker 1>of sabotage in Germany, to like sneak into Germany and

0:13:04.679 --> 0:13:09.000
<v Speaker 1>start blowing up German in history. Um, the Soviets don't

0:13:09.160 --> 0:13:11.839
<v Speaker 1>entirely trust him or other Jewish youth movement veterans since

0:13:11.880 --> 0:13:16.120
<v Speaker 1>they're all Zionists, and this does not happen. And then

0:13:16.480 --> 0:13:19.720
<v Speaker 1>also Kaufner is breaking Soviet law in this period because

0:13:20.120 --> 0:13:22.680
<v Speaker 1>while he is fighting and while he's advancing, he is

0:13:22.760 --> 0:13:25.000
<v Speaker 1>he's this kind of guy who is he's just an

0:13:25.000 --> 0:13:28.520
<v Speaker 1>expert organizer. So while they're doing this, he is building

0:13:28.520 --> 0:13:31.520
<v Speaker 1>an underground railroad to smuggle Jews from the fires of

0:13:31.520 --> 0:13:34.120
<v Speaker 1>the Holocaust over to the British mandate in Palestine. He's

0:13:34.160 --> 0:13:36.800
<v Speaker 1>like building an organization to do this as he is

0:13:36.880 --> 0:13:40.560
<v Speaker 1>running an insurgent war. Um, he's a he's very good

0:13:40.559 --> 0:13:42.520
<v Speaker 1>at organ Obviously he's not the only one doing this,

0:13:42.559 --> 0:13:45.880
<v Speaker 1>but he's a major, major figure in it. His experience

0:13:45.920 --> 0:13:48.640
<v Speaker 1>building and maintaining connections between a far flung network of

0:13:48.640 --> 0:13:51.720
<v Speaker 1>insurgents made him kind of the perfect man for this. UM.

0:13:51.840 --> 0:13:54.319
<v Speaker 1>And again it's worth remembering that during this period, getting

0:13:54.400 --> 0:13:57.360
<v Speaker 1>Jews out of Poland and into Palestine was often the

0:13:57.400 --> 0:14:00.640
<v Speaker 1>only way to keep them alive. Pogroms and massacres of

0:14:00.720 --> 0:14:04.319
<v Speaker 1>Jews continued even as the Nazis retreated. We're gonna talk

0:14:04.360 --> 0:14:08.640
<v Speaker 1>about that more later, and established another clandestine organization as

0:14:08.640 --> 0:14:11.400
<v Speaker 1>he traveled across Europe, Blue was called Brickhaw and it's

0:14:11.440 --> 0:14:15.080
<v Speaker 1>again it's this underground railroad type sort of situation. As

0:14:15.120 --> 0:14:18.480
<v Speaker 1>he makes connections with survivors across Europe's Jewish communities, he

0:14:18.559 --> 0:14:20.640
<v Speaker 1>starts to come face to face with survivors of the

0:14:20.720 --> 0:14:23.800
<v Speaker 1>Nazi death camps. He and his and again, these guys,

0:14:23.880 --> 0:14:26.760
<v Speaker 1>these guys aren't going to camps. Right in Lithuanian Villa,

0:14:26.840 --> 0:14:29.160
<v Speaker 1>there's not like a big there being shot in the

0:14:29.160 --> 0:14:32.920
<v Speaker 1>fucking woods. That's how that's how the Holocaust starts. Um.

0:14:33.000 --> 0:14:36.120
<v Speaker 1>So they're finding out about the death camps as they are,

0:14:36.240 --> 0:14:38.800
<v Speaker 1>as they're moving west and meeting people who had been there.

0:14:39.120 --> 0:14:41.880
<v Speaker 1>And then later in nine four he and his Avengers

0:14:41.920 --> 0:14:44.880
<v Speaker 1>helped to liberate mashd Neck and they see their first

0:14:44.920 --> 0:14:48.120
<v Speaker 1>concentration camp. Now mash Neck was located in a suburb

0:14:48.120 --> 0:14:51.240
<v Speaker 1>of Lubland, Poland, and somewhere around three hundred and sixty

0:14:51.240 --> 0:14:54.440
<v Speaker 1>thousand people were massacred there. So Kavner comes from Vilna

0:14:54.560 --> 0:14:57.720
<v Speaker 1>where forty to sixty thousand Jews are killed, and this

0:14:57.920 --> 0:15:00.640
<v Speaker 1>just this is like already broke at him. Right, this

0:15:00.680 --> 0:15:03.480
<v Speaker 1>has like turned him into this kind of force for vengeance.

0:15:03.880 --> 0:15:07.480
<v Speaker 1>And then he realizes that like Vilma is a blip

0:15:07.480 --> 0:15:09.920
<v Speaker 1>on the radar, and the total number of people who

0:15:09.960 --> 0:15:13.480
<v Speaker 1>are being killed, and he starts to realize the scale

0:15:13.760 --> 0:15:17.320
<v Speaker 1>of the Holocaust, right, the like the truly Titanic scale

0:15:17.480 --> 0:15:20.480
<v Speaker 1>of the killings that have been carried out. Coming face

0:15:20.520 --> 0:15:24.160
<v Speaker 1>to face with Mashenet convinced Kaufner that simple military victory

0:15:24.200 --> 0:15:27.360
<v Speaker 1>against the Germans was no longer sufficient. Images of a

0:15:27.400 --> 0:15:29.680
<v Speaker 1>death camp were stuck in his mind. Now he had

0:15:29.680 --> 0:15:32.320
<v Speaker 1>spent years obsessed with the destruction of the Villa neg Ghetto,

0:15:32.680 --> 0:15:34.560
<v Speaker 1>his home and then he'd come face to face with

0:15:34.600 --> 0:15:37.840
<v Speaker 1>a massacre six times greater than the entire Jewish population

0:15:37.880 --> 0:15:40.560
<v Speaker 1>of his home town. And even as the war ended

0:15:40.560 --> 0:15:44.240
<v Speaker 1>in German defeat, stories of more massacres poured in. Some

0:15:44.360 --> 0:15:47.000
<v Speaker 1>of these were stories of the greatest death camps like Auschwitz,

0:15:47.200 --> 0:15:49.840
<v Speaker 1>but others were stories of massacres of Jews committed by

0:15:49.880 --> 0:15:52.640
<v Speaker 1>forces who were not Nazis. And I'm gonna quote again

0:15:52.680 --> 0:15:56.080
<v Speaker 1>from the book to Calm When Jews returned in July

0:15:56.240 --> 0:15:59.280
<v Speaker 1>nineteen forty four to Kiev and hoped to reoccupy their houses.

0:15:59.320 --> 0:16:03.080
<v Speaker 1>They discovered Ukrainian squatters who refused to vacate. The Ukrainians

0:16:03.080 --> 0:16:06.320
<v Speaker 1>started throwing Jews from moving train cars and beating random Jews.

0:16:06.640 --> 0:16:08.960
<v Speaker 1>The feeling was of an impending program. There was no

0:16:09.000 --> 0:16:11.040
<v Speaker 1>one to turn to with an alert. In July of

0:16:11.120 --> 0:16:14.200
<v Speaker 1>nineteen forty four, upon the liberation of Lithuania, Jews who

0:16:14.280 --> 0:16:16.600
<v Speaker 1>returned to their homes from the forests and hideouts, attempting

0:16:16.600 --> 0:16:19.320
<v Speaker 1>to find relatives and perhaps a small fraction of their properties,

0:16:19.560 --> 0:16:22.560
<v Speaker 1>were murdered on their doorsteps by neighbors and local Lithuanian

0:16:22.640 --> 0:16:25.360
<v Speaker 1>gangs who hidden the forests and elsewhere in order to

0:16:25.400 --> 0:16:27.960
<v Speaker 1>not be conscripted by the Germans. In the pockets of

0:16:28.000 --> 0:16:30.360
<v Speaker 1>five Jews who had survived the Holocaust but were then

0:16:30.440 --> 0:16:33.360
<v Speaker 1>murdered in the Lithuanian town of a Ks, a note

0:16:33.400 --> 0:16:35.840
<v Speaker 1>was found in Polish saying this will be the fate

0:16:35.880 --> 0:16:41.160
<v Speaker 1>of all the Jews left alive. So this doesn't put

0:16:41.280 --> 0:16:43.840
<v Speaker 1>Kavnor and his men into his men and women. By

0:16:43.880 --> 0:16:46.120
<v Speaker 1>the way, there's a pretty I think it might even

0:16:46.160 --> 0:16:48.080
<v Speaker 1>be a pretty even split of men and women in

0:16:48.080 --> 0:16:54.960
<v Speaker 1>his In his insurgent organization UM it is like they're

0:16:55.040 --> 0:16:57.680
<v Speaker 1>kind of out of their minds at this point, right,

0:16:58.120 --> 0:17:01.000
<v Speaker 1>not only you have to like because the Holocaust is

0:17:01.000 --> 0:17:06.480
<v Speaker 1>still happening, because now it's because yeah, and this is

0:17:06.520 --> 0:17:10.160
<v Speaker 1>again if you have ever had PTSD, what that means.

0:17:10.200 --> 0:17:12.199
<v Speaker 1>I'm not trying to I'm not again, I have had it.

0:17:12.240 --> 0:17:14.560
<v Speaker 1>I'm not I've had I've had a couple of of

0:17:14.760 --> 0:17:20.240
<v Speaker 1>PTSD breaks. I Am not trying to be um uh me,

0:17:20.400 --> 0:17:23.320
<v Speaker 1>I don't mean this in a negative way. You're crazy, right,

0:17:23.520 --> 0:17:25.560
<v Speaker 1>Like that's what you're You're kind of out of your

0:17:25.600 --> 0:17:28.440
<v Speaker 1>mind for a while. That's part of the problem. And

0:17:28.720 --> 0:17:31.480
<v Speaker 1>these people are dealing with not only like the most

0:17:31.640 --> 0:17:36.400
<v Speaker 1>PTSD I can fucking imagine. Um, but now they realize

0:17:36.440 --> 0:17:39.359
<v Speaker 1>that like it's not over. The massacre is continuing, and

0:17:39.480 --> 0:17:42.000
<v Speaker 1>all of this is happening like while they are continuing

0:17:42.040 --> 0:17:44.679
<v Speaker 1>to fight a war. And so between the grief of

0:17:44.720 --> 0:17:46.960
<v Speaker 1>losing all of their loved ones and friends and the

0:17:47.000 --> 0:17:50.680
<v Speaker 1>trauma of years of underground fighting, deadly partisan combat, these

0:17:50.680 --> 0:17:53.800
<v Speaker 1>people are in what you might call a particular state

0:17:53.840 --> 0:17:57.720
<v Speaker 1>of mind. The most obvious consequence is of this is

0:17:57.720 --> 0:18:00.359
<v Speaker 1>an obsession with vengeance, which the end of the war

0:18:01.119 --> 0:18:04.840
<v Speaker 1>does not slack, and as the war kind of comes

0:18:04.880 --> 0:18:07.400
<v Speaker 1>to an end, a lot of these Jewish partisan's people

0:18:07.400 --> 0:18:11.320
<v Speaker 1>who are friends and affiliated with them, with with kaufner

0:18:11.400 --> 0:18:14.440
<v Speaker 1>Um members of different Zionist youth groups in Poland, they

0:18:14.480 --> 0:18:17.040
<v Speaker 1>start to carry out attacks in areas that have already

0:18:17.080 --> 0:18:19.640
<v Speaker 1>been liberated, places where the war has come to an end.

0:18:19.800 --> 0:18:21.879
<v Speaker 1>And I'm gonna read a quote from the book to

0:18:22.000 --> 0:18:26.360
<v Speaker 1>calm here. Naza GROUPA, a group of Zionist youth members

0:18:26.359 --> 0:18:29.680
<v Speaker 1>from beds in Poland, aimed to exact vengeance in Germany,

0:18:29.680 --> 0:18:32.199
<v Speaker 1>and Mill Brigg, later a hero in Israel's War of

0:18:32.320 --> 0:18:35.760
<v Speaker 1>Well in the Arab Israeli War, recounted, Uh we have

0:18:35.920 --> 0:18:38.359
<v Speaker 1>She uses the term Israel's War of independence like you

0:18:38.400 --> 0:18:41.760
<v Speaker 1>can whatever. We had nothing to lose. We wanted only revenge.

0:18:41.840 --> 0:18:44.080
<v Speaker 1>Young men and women burning with venge for vengeance, with

0:18:44.160 --> 0:18:46.440
<v Speaker 1>nothing in their world but a mighty urge to kill

0:18:46.520 --> 0:18:49.879
<v Speaker 1>Germans and to destroy whoever was collaborating with Germans. Some

0:18:50.000 --> 0:18:52.760
<v Speaker 1>members of Naza GROUPA, who had volunteered for the Red Army,

0:18:52.800 --> 0:18:55.560
<v Speaker 1>succeeded in acts of vengeance, but not as much as

0:18:55.560 --> 0:18:58.359
<v Speaker 1>they had wished, not as Jews, not as representatives of

0:18:58.359 --> 0:19:01.480
<v Speaker 1>the entire Jewish nation against the higher German nation. One

0:19:01.520 --> 0:19:04.119
<v Speaker 1>of them, Manos d'amont, visited Auschwitz as soon as the

0:19:04.119 --> 0:19:06.399
<v Speaker 1>war ended, and he saw this command written on one

0:19:06.440 --> 0:19:09.920
<v Speaker 1>of the walls of the torture chambers. Jews take vengeance.

0:19:10.280 --> 0:19:13.280
<v Speaker 1>These words guided his future. He and Alex Gatman, a

0:19:13.280 --> 0:19:15.840
<v Speaker 1>fellow member of the group, headed a squad in Austria

0:19:15.880 --> 0:19:18.560
<v Speaker 1>that executed those who had been found guilty. Most of

0:19:18.560 --> 0:19:21.040
<v Speaker 1>the members felt as if they were judges without robes,

0:19:21.119 --> 0:19:24.120
<v Speaker 1>judges of a special kind, who together delivered and immediately

0:19:24.160 --> 0:19:27.600
<v Speaker 1>carried out their sentences. They bound and gagged suspects, held

0:19:27.640 --> 0:19:29.800
<v Speaker 1>a few minutes of trial proceedings for each, and read

0:19:29.840 --> 0:19:32.600
<v Speaker 1>an indictment. They prosecuted murderers who had been active in

0:19:32.640 --> 0:19:35.280
<v Speaker 1>the ghettos and concentration camps, those who had killed with

0:19:35.320 --> 0:19:37.600
<v Speaker 1>their own hands and could be reliably identified, in the

0:19:37.640 --> 0:19:40.800
<v Speaker 1>group's opinion by at least two witnesses. No troop, no

0:19:40.920 --> 0:19:42.840
<v Speaker 1>courte of true justice in the world, would have handed

0:19:42.840 --> 0:19:45.040
<v Speaker 1>down a different verdict if he confessed on his own

0:19:45.080 --> 0:19:48.639
<v Speaker 1>without being interrogated, said Damont. These killers were mostly, but

0:19:48.680 --> 0:19:51.720
<v Speaker 1>not always s S troops. The group then killed the suspect,

0:19:52.040 --> 0:19:54.360
<v Speaker 1>For example, four young men who had been freed from

0:19:54.359 --> 0:19:58.119
<v Speaker 1>the Lansburg Offering concentration camp near Munich, stole British jeeps

0:19:58.160 --> 0:20:00.480
<v Speaker 1>and drove to a neighboring town, whe they mounted a

0:20:00.520 --> 0:20:03.240
<v Speaker 1>pegram of their own for four or five hours, punching

0:20:03.240 --> 0:20:05.840
<v Speaker 1>and beating. Soldiers of the Jewish Brigade who arrived at

0:20:05.840 --> 0:20:08.760
<v Speaker 1>the scene stood there stunned. They couldn't agree with this

0:20:08.840 --> 0:20:11.800
<v Speaker 1>and sent us away. We broke everything around, We broke windows,

0:20:11.800 --> 0:20:14.439
<v Speaker 1>We hit children and old people too. The hatred inside

0:20:14.440 --> 0:20:17.080
<v Speaker 1>of us was terrible, a heavy burden of rage. It

0:20:17.119 --> 0:20:19.600
<v Speaker 1>is difficult to determine how many such incidents occurred, with

0:20:19.600 --> 0:20:22.760
<v Speaker 1>survivors taking action either independently or with a few comrades.

0:20:23.359 --> 0:20:25.720
<v Speaker 1>So again there's like this stuff is happening as the

0:20:25.760 --> 0:20:29.040
<v Speaker 1>war ends. There's like guys busting, like stealing British military

0:20:29.080 --> 0:20:31.600
<v Speaker 1>ship and just driving into German towns and just beating

0:20:31.640 --> 0:20:34.639
<v Speaker 1>the ship out of everybody they encounter, which like I

0:20:34.680 --> 0:20:39.840
<v Speaker 1>get it, man, Like, yeah, it's like it's not good,

0:20:40.359 --> 0:20:44.080
<v Speaker 1>it's not, but it's justice. But it's inevitable to have

0:20:44.240 --> 0:20:48.840
<v Speaker 1>the inevitable consequence of what the Nazis did, Right, I

0:20:48.920 --> 0:20:51.159
<v Speaker 1>feel like there's a difference between justice and consequences that

0:20:51.200 --> 0:20:53.480
<v Speaker 1>doesn't get talked about enough for it's just like, I

0:20:53.480 --> 0:20:56.080
<v Speaker 1>don't know, like you do a bunch of bad ship

0:20:56.560 --> 0:20:58.680
<v Speaker 1>and some other bad ship's going to happen and it's

0:20:58.680 --> 0:21:04.200
<v Speaker 1>not justified inherently like that kid who got beat didn't

0:21:04.240 --> 0:21:09.400
<v Speaker 1>do anything, you know, and like it's not good. It's

0:21:09.440 --> 0:21:15.720
<v Speaker 1>a it's just a thing. It's just it is that. Yeah, yeah,

0:21:15.880 --> 0:21:17.479
<v Speaker 1>if you're going to say, and I think it is, like,

0:21:17.520 --> 0:21:20.000
<v Speaker 1>it's bad. It's bad if like children are getting beaten

0:21:20.000 --> 0:21:23.000
<v Speaker 1>in the street, because even if the children believed the

0:21:23.040 --> 0:21:25.360
<v Speaker 1>fun up things their parents told them, they're they're not

0:21:25.560 --> 0:21:30.960
<v Speaker 1>responsible for it. But also the bad thing that's being

0:21:31.000 --> 0:21:33.760
<v Speaker 1>done here, I would say, even though it's being committed

0:21:33.760 --> 0:21:36.840
<v Speaker 1>by these like Jewish concentration camp survivors, the evil is

0:21:36.880 --> 0:21:40.000
<v Speaker 1>still on the Nazis. They're responsible for those kids getting

0:21:40.040 --> 0:21:41.760
<v Speaker 1>beaten in the street. Right, It's not the fault of

0:21:41.800 --> 0:21:45.200
<v Speaker 1>the people who lost everything and are like what these

0:21:45.200 --> 0:21:46.760
<v Speaker 1>people just get to go on living their lives. No,

0:21:46.800 --> 0:21:49.600
<v Speaker 1>we're gonna start hitting them with a fucking bat Like yeah,

0:21:49.720 --> 0:21:52.479
<v Speaker 1>that's uh, you know, it's not it's not It's not

0:21:52.520 --> 0:21:55.560
<v Speaker 1>on them, is what I will say, um, like like

0:21:55.680 --> 0:21:58.560
<v Speaker 1>just like those kids can't be responsible. Nobody who's just

0:21:58.600 --> 0:22:01.439
<v Speaker 1>gotten out of a concentration amp can be responsible for

0:22:01.480 --> 0:22:07.200
<v Speaker 1>their actions in this case like that. Yeah, that's yeah, God,

0:22:07.280 --> 0:22:11.199
<v Speaker 1>that's interesting. Yeah. Yeah, it's a it's a kite like

0:22:11.280 --> 0:22:14.080
<v Speaker 1>if if if if. If you are a person who

0:22:14.080 --> 0:22:19.879
<v Speaker 1>believes that like temporary insanity can render one less complicit

0:22:19.960 --> 0:22:22.639
<v Speaker 1>in an act of violence, you have to say it

0:22:22.680 --> 0:22:28.360
<v Speaker 1>applies here, like, I can't imagine a better example of that, Um,

0:22:28.400 --> 0:22:30.479
<v Speaker 1>but you know what I can imagine, Margaret, What can

0:22:30.520 --> 0:22:34.159
<v Speaker 1>you imagine? A beautiful world, A perfect world, Margaret, A

0:22:34.280 --> 0:22:37.720
<v Speaker 1>shining city upon a hill where people can purchase the

0:22:37.720 --> 0:22:41.680
<v Speaker 1>products and services that support this podcast, A whole city,

0:22:42.119 --> 0:22:47.399
<v Speaker 1>A whole city, Margaret, of just gold and podcasts. That's right,

0:22:47.600 --> 0:22:50.880
<v Speaker 1>most advertisers, we're gonna build it together. We're gonna make

0:22:50.920 --> 0:22:54.120
<v Speaker 1>it real. Is one. I'm so excited to be part

0:22:54.160 --> 0:23:03.400
<v Speaker 1>of my Ah, we're back. We've just built a shining

0:23:03.400 --> 0:23:06.040
<v Speaker 1>city upon a hill. It's great. You can get like

0:23:06.160 --> 0:23:10.439
<v Speaker 1>five different kinds of mattresses there. Um. Back to the story.

0:23:10.720 --> 0:23:14.119
<v Speaker 1>So Covenor in his mates, along with a lot of

0:23:14.160 --> 0:23:17.400
<v Speaker 1>other Holocaust drivers, are kind of spiraling as the war

0:23:17.520 --> 0:23:20.880
<v Speaker 1>comes to an end, and once the fighting actually stops

0:23:20.920 --> 0:23:24.440
<v Speaker 1>for them, everything gets worse. Right as bad as their

0:23:24.480 --> 0:23:27.840
<v Speaker 1>mind state had been previously, they at least had had

0:23:27.920 --> 0:23:32.320
<v Speaker 1>fighting to focus on. Um Once the fightings, once there's

0:23:32.359 --> 0:23:35.280
<v Speaker 1>no fighting for them to do, like, they have nothing

0:23:35.280 --> 0:23:37.960
<v Speaker 1>but their thoughts, right, and that is not a good

0:23:37.960 --> 0:23:43.480
<v Speaker 1>place to be in. UM. Yeah, So, while you know,

0:23:43.600 --> 0:23:45.879
<v Speaker 1>they're kind of trying to cope with the end of

0:23:45.920 --> 0:23:49.040
<v Speaker 1>their part in the war, the Allies are arresting a

0:23:49.040 --> 0:23:51.880
<v Speaker 1>bunch of German officers. They are starting to carry out

0:23:52.359 --> 0:23:57.800
<v Speaker 1>like the the justice part of the of the victory UM.

0:23:57.840 --> 0:24:01.480
<v Speaker 1>But it's it quickly becomes clear to Abatkovner that the

0:24:01.520 --> 0:24:04.800
<v Speaker 1>Allies aren't really interested in ensuring anything that he would

0:24:04.800 --> 0:24:09.200
<v Speaker 1>consider to be justice. So in April of nineteen forty five,

0:24:09.400 --> 0:24:12.560
<v Speaker 1>mere weeks before Hitler's suicide, Abbot Kavner met with a

0:24:12.640 --> 0:24:15.400
<v Speaker 1>number of his partisans and a group of Auschwitz survivors

0:24:15.400 --> 0:24:18.760
<v Speaker 1>in a flat near the recently liberated city of Lublin, Poland.

0:24:18.800 --> 0:24:22.640
<v Speaker 1>This is right after they've liberated that deathcamp. Mashed Neck Kauvner,

0:24:22.760 --> 0:24:26.000
<v Speaker 1>the man who had first warned Jewish Europe about Germany's

0:24:26.040 --> 0:24:29.920
<v Speaker 1>plans to kill them all delivered another address. He warned

0:24:29.960 --> 0:24:32.960
<v Speaker 1>them first that the Holocaust was not over and that

0:24:33.160 --> 0:24:36.159
<v Speaker 1>some terrible form of terrible vengeance against the Germans was

0:24:36.280 --> 0:24:38.639
<v Speaker 1>necessary as an act of self defense. Part of what

0:24:38.680 --> 0:24:43.080
<v Speaker 1>he's saying here is, look, the Poles are still killing us,

0:24:43.119 --> 0:24:45.720
<v Speaker 1>The Ukrainians are still killing us, the Lithuanians are still

0:24:45.800 --> 0:24:48.440
<v Speaker 1>killing us. The Nazis are gone, but they're still killing us.

0:24:48.840 --> 0:24:51.000
<v Speaker 1>And it's because they think they can get away with

0:24:51.000 --> 0:24:53.560
<v Speaker 1>it because the Germans did. And so we have to

0:24:53.600 --> 0:24:55.840
<v Speaker 1>carry out an act of vengeance against the Germans so

0:24:55.920 --> 0:25:01.240
<v Speaker 1>people stopped killing us. Interesting, he tells them the act

0:25:01.280 --> 0:25:04.520
<v Speaker 1>should be shocking. The Germans should know that after Auschwitz

0:25:04.560 --> 0:25:08.080
<v Speaker 1>there can be no return to normality. And this is

0:25:08.320 --> 0:25:12.040
<v Speaker 1>their versions of this idea. There's there's one famous survivor

0:25:12.040 --> 0:25:14.960
<v Speaker 1>and academic who I think the exact line is poetry

0:25:14.960 --> 0:25:19.119
<v Speaker 1>after Auschwitz is obscene, right, that like the severity of

0:25:19.119 --> 0:25:21.960
<v Speaker 1>this crime has rendered like the human attempt to create

0:25:22.080 --> 0:25:26.160
<v Speaker 1>art and obscenity. Um, there's a variety, and Kagner's attitude

0:25:26.200 --> 0:25:30.240
<v Speaker 1>is that like they can't do this and just continue

0:25:30.280 --> 0:25:35.600
<v Speaker 1>to be a country. Um, Like it's this kind of like, yeah,

0:25:35.840 --> 0:25:38.760
<v Speaker 1>it's like it's hard to argue with that with the man, right,

0:25:40.160 --> 0:25:43.680
<v Speaker 1>um So. Survivors at the meeting recalled that, as usual,

0:25:43.760 --> 0:25:47.840
<v Speaker 1>Kafner's eloquence was hypnotizing. One person who was there described

0:25:47.880 --> 0:25:50.840
<v Speaker 1>their mind state listening to him this way, those who

0:25:50.920 --> 0:25:53.119
<v Speaker 1>came away from the smoke stacks of the crematory and

0:25:53.119 --> 0:25:56.160
<v Speaker 1>know what they want. We want tanks demolishing city streets.

0:25:56.400 --> 0:25:59.960
<v Speaker 1>Rebuilding comes later. Our job now is destruction. Who dare

0:26:00.080 --> 0:26:02.960
<v Speaker 1>is deny it to us? We are Frankenstein's We who

0:26:03.000 --> 0:26:05.280
<v Speaker 1>came away from the ruins will show the world. We

0:26:05.320 --> 0:26:07.679
<v Speaker 1>will snatch up the name Jew in every language, and

0:26:07.760 --> 0:26:10.720
<v Speaker 1>uplifted words of vengeance will light our way. For as

0:26:10.760 --> 0:26:13.000
<v Speaker 1>long as one member of this nation remains. We shall

0:26:13.000 --> 0:26:21.199
<v Speaker 1>not rest. Now this Yeah, that's sketchy. Yeah, this is

0:26:21.560 --> 0:26:24.760
<v Speaker 1>this is some unsettling ship that we're delving into. And

0:26:24.800 --> 0:26:28.919
<v Speaker 1>this is like, no one should be calling themselves Germans

0:26:28.920 --> 0:26:31.159
<v Speaker 1>because we've destroyed the state of Germany. Or does that

0:26:31.200 --> 0:26:35.280
<v Speaker 1>mean like literally every German citizen must die. Let's let's

0:26:35.359 --> 0:26:38.280
<v Speaker 1>let's let's let's talk about that in a little bit, Margaret, Okay,

0:26:38.480 --> 0:26:41.399
<v Speaker 1>what you should know is that on a religious name. Note,

0:26:41.520 --> 0:26:45.359
<v Speaker 1>the idea of vengeance is not something that is permitted

0:26:45.520 --> 0:26:48.480
<v Speaker 1>in the Jewish faith and Talmudic law. And the Talment

0:26:48.600 --> 0:26:50.399
<v Speaker 1>is you've got like the Torah, right, which is the

0:26:50.920 --> 0:26:53.560
<v Speaker 1>Old Testament. Effectively, the Talment is like I think like

0:26:53.640 --> 0:26:57.920
<v Speaker 1>eight hundred years of basically commentary from different religious scholars

0:26:57.920 --> 0:27:02.000
<v Speaker 1>on the Torah. Yeah, um. And in Talmudic law, personal

0:27:02.080 --> 0:27:06.000
<v Speaker 1>vengeance is forbidden, right, like vengeance's mind saith the Lord.

0:27:06.040 --> 0:27:08.720
<v Speaker 1>I mean, like vengeance is something God can do. God

0:27:08.800 --> 0:27:11.880
<v Speaker 1>can take revenge you should not take because it's bad

0:27:11.960 --> 0:27:15.359
<v Speaker 1>for you, right, It's like bad, like it is bad

0:27:15.400 --> 0:27:18.760
<v Speaker 1>for people to obsess over revenge. Yeah, And it doesn't

0:27:19.000 --> 0:27:21.359
<v Speaker 1>it doesn't fit within my context of like and this

0:27:21.440 --> 0:27:24.840
<v Speaker 1>is like I'm not like sitting on my my my

0:27:25.240 --> 0:27:29.000
<v Speaker 1>rolling chair in my studio at home in West Virginia

0:27:29.080 --> 0:27:32.760
<v Speaker 1>and like trying to cast judgment. But like one of

0:27:32.800 --> 0:27:35.840
<v Speaker 1>my favorite anarchist assassins whose name I suddenly forget, I

0:27:35.840 --> 0:27:39.520
<v Speaker 1>think it's Kurt Wilkins um his quote after he killed

0:27:39.560 --> 0:27:42.840
<v Speaker 1>someone who had killed fifteen hundred anarchists and indigenous people

0:27:43.320 --> 0:27:48.920
<v Speaker 1>um uh in South America. He his quote was, vengeance

0:27:48.960 --> 0:27:52.000
<v Speaker 1>is unbecoming of an anarchist um. Even though he had

0:27:52.000 --> 0:27:54.199
<v Speaker 1>just done a vengeance, he saw it as this like

0:27:54.320 --> 0:27:59.879
<v Speaker 1>problem solving, right, But the concept a vengeance is like

0:28:00.119 --> 0:28:05.560
<v Speaker 1>not problem solving, it's problem perpetuating most of the time.

0:28:05.960 --> 0:28:11.440
<v Speaker 1>And so it's like not inherently just but that that's said,

0:28:11.520 --> 0:28:14.119
<v Speaker 1>and so that that map says, I don't know, I'm

0:28:14.200 --> 0:28:16.879
<v Speaker 1>just mapping talmaic law to to that as well. I

0:28:16.880 --> 0:28:19.600
<v Speaker 1>guess it's like this idea that ye, vengeance is not

0:28:19.720 --> 0:28:23.800
<v Speaker 1>to know that like good, but it's big understandable, it's

0:28:23.840 --> 0:28:26.280
<v Speaker 1>not good, and it is within kind of the strictures

0:28:26.320 --> 0:28:28.600
<v Speaker 1>of the Jewish religion. It is something that specifically you're

0:28:28.680 --> 0:28:32.080
<v Speaker 1>not supposed to seek as a person. Kavner and his

0:28:32.160 --> 0:28:35.280
<v Speaker 1>fellow survivors, though again these guys were not most of

0:28:35.320 --> 0:28:37.160
<v Speaker 1>them many of them. Some of these guys had been

0:28:37.160 --> 0:28:39.160
<v Speaker 1>like religious Scienists, some of them had not been Zienis,

0:28:39.160 --> 0:28:40.520
<v Speaker 1>some of them been most a lot of them have

0:28:40.520 --> 0:28:43.000
<v Speaker 1>been Communist because Covenor is more on the left. These

0:28:43.040 --> 0:28:45.360
<v Speaker 1>guys are secular and it's and even the ones who

0:28:45.400 --> 0:28:47.840
<v Speaker 1>had been religious before the war, and again this is

0:28:47.840 --> 0:28:50.560
<v Speaker 1>pretty common. By the end of the Holocaust, they don't

0:28:50.560 --> 0:28:55.680
<v Speaker 1>believe anymore. That's also not universal, but fairly common. Um,

0:28:55.720 --> 0:28:58.120
<v Speaker 1>So they're not they don't really care that they're not

0:28:58.160 --> 0:29:02.400
<v Speaker 1>supposed to seek vengeance. Right. Um. One of them credits

0:29:02.440 --> 0:29:05.960
<v Speaker 1>this to the power driven into us by Hitler. Right.

0:29:06.040 --> 0:29:07.880
<v Speaker 1>That's one of the lions that you hear from one

0:29:07.880 --> 0:29:10.440
<v Speaker 1>of these guys in this meeting is that like Hitler

0:29:10.520 --> 0:29:13.360
<v Speaker 1>has like driven into us the power to commit vengeance

0:29:13.440 --> 0:29:16.160
<v Speaker 1>by by the crimes that he committed against our people.

0:29:16.880 --> 0:29:19.600
<v Speaker 1>As the meeting war On, Kavner laid out his plans

0:29:19.600 --> 0:29:24.160
<v Speaker 1>for a quote unique operation of organized vengeance. Jews, including

0:29:24.200 --> 0:29:27.160
<v Speaker 1>Kavner and his men, had already carried out numerous assassinations

0:29:27.160 --> 0:29:30.320
<v Speaker 1>of German leaders and collaborators, but this was not enough.

0:29:30.720 --> 0:29:33.320
<v Speaker 1>The Holocaust was not purely an act of the Nazi

0:29:33.400 --> 0:29:37.280
<v Speaker 1>military or a bunch of party functionaries. The normal people

0:29:37.320 --> 0:29:40.880
<v Speaker 1>of Germany had cheered the slaughter on. They had demanded it.

0:29:41.480 --> 0:29:44.560
<v Speaker 1>Bit by bit, Kovner talked himself and the other survivors

0:29:44.560 --> 0:29:48.120
<v Speaker 1>into a new idea. He described described it as quote

0:29:48.480 --> 0:29:50.640
<v Speaker 1>to pay the Germans back in a way that only

0:29:50.680 --> 0:29:54.200
<v Speaker 1>the survivors of such a massacre can an idea which

0:29:54.240 --> 0:29:56.400
<v Speaker 1>the man on the omnibus to use a figure of

0:29:56.400 --> 0:29:59.360
<v Speaker 1>speech could only consider deranged. But I will not claim

0:29:59.400 --> 0:30:01.560
<v Speaker 1>that our thinking was far from deranged in those days.

0:30:01.800 --> 0:30:05.400
<v Speaker 1>Maybe worse than deranged. A terrifying idea made hooly from

0:30:05.440 --> 0:30:08.240
<v Speaker 1>despair and carrying a sort of suicide within it, a

0:30:08.320 --> 0:30:11.600
<v Speaker 1>mental inferno, an eye for an eye, in other words,

0:30:12.040 --> 0:30:22.720
<v Speaker 1>wiping out six million Germans. Yeah, goddamn it. So that's

0:30:22.760 --> 0:30:26.320
<v Speaker 1>the that's the plan that they land on, is we're

0:30:26.360 --> 0:30:29.440
<v Speaker 1>going to kill six million of them, one for one,

0:30:30.160 --> 0:30:35.160
<v Speaker 1>you know, or close to it. Yeah, that's that's bad.

0:30:35.400 --> 0:30:38.440
<v Speaker 1>I'm just gonna go that is that is bad. Beyond

0:30:38.560 --> 0:30:44.800
<v Speaker 1>record as saying that that's bad. Individuals can be culpable

0:30:44.840 --> 0:30:47.920
<v Speaker 1>of crimes, but people are not culpable of croubs by

0:30:49.000 --> 0:30:52.760
<v Speaker 1>where they live. They are not. And I will say,

0:30:52.840 --> 0:30:57.680
<v Speaker 1>obviously it's bad to plan to kill six million civilians.

0:30:58.520 --> 0:31:00.280
<v Speaker 1>I don't think we need to be labor that point.

0:31:00.320 --> 0:31:04.160
<v Speaker 1>But you also it is not illogical. Yeah no, no,

0:31:04.280 --> 0:31:07.360
<v Speaker 1>it's it's where standing, where they are, because and there,

0:31:07.560 --> 0:31:09.280
<v Speaker 1>and I think the way that they would have defended

0:31:09.280 --> 0:31:11.520
<v Speaker 1>it then, because Kavner later that quote comes from him later,

0:31:11.560 --> 0:31:13.920
<v Speaker 1>he's like, yeah, we were deranged. We were crazy, right.

0:31:15.600 --> 0:31:20.320
<v Speaker 1>But um, having that attitude, then you're looking at the

0:31:20.360 --> 0:31:24.160
<v Speaker 1>slaughter continuing and you're looking at like, he's not wrong.

0:31:24.840 --> 0:31:29.920
<v Speaker 1>Regular Germans are complicit in the Holocaust. Every single person

0:31:30.000 --> 0:31:33.280
<v Speaker 1>who stayed in and was a part of that nation

0:31:33.440 --> 0:31:36.760
<v Speaker 1>at war has a degree of complicity in the Holocaust

0:31:36.880 --> 0:31:45.680
<v Speaker 1>that is undeniable as a historical fact um. But the

0:31:46.080 --> 0:31:49.680
<v Speaker 1>and and so his his his attitude is if they

0:31:49.720 --> 0:31:52.880
<v Speaker 1>get away with it, other people will keep trying, and

0:31:52.920 --> 0:31:56.080
<v Speaker 1>maybe they'll try again. The only way to make it

0:31:56.120 --> 0:31:59.440
<v Speaker 1>clear that you can't do this right, that you can't

0:31:59.640 --> 0:32:02.320
<v Speaker 1>do with that, you can't do genocide as a nation

0:32:02.760 --> 0:32:05.440
<v Speaker 1>is if a nation is wiped out for doing it right.

0:32:05.520 --> 0:32:08.640
<v Speaker 1>That's his that's his attitude, And that is the attitude

0:32:09.280 --> 0:32:14.680
<v Speaker 1>of a genocide survivor. And it is um, I will

0:32:15.520 --> 0:32:20.520
<v Speaker 1>I'll say this. Um. This is another thing where there's

0:32:20.520 --> 0:32:23.200
<v Speaker 1>this conversation we have about history, and it's usually by

0:32:23.240 --> 0:32:25.520
<v Speaker 1>like the worst people in the world, where they're like, well,

0:32:25.560 --> 0:32:27.680
<v Speaker 1>you have to judge people by the standards of the time,

0:32:27.720 --> 0:32:29.840
<v Speaker 1>and they usually mean that by it wasn't bad to

0:32:29.880 --> 0:32:33.719
<v Speaker 1>own slaves right right, Um, which it was, and there

0:32:33.720 --> 0:32:34.960
<v Speaker 1>were a lot of people the time we knew it

0:32:35.000 --> 0:32:38.000
<v Speaker 1>was bad where I actually think it's that's an interesting

0:32:38.000 --> 0:32:41.560
<v Speaker 1>conversation to have his situations like this, because I cannot

0:32:41.720 --> 0:32:45.320
<v Speaker 1>personally find it an in me to morally judge a

0:32:45.440 --> 0:32:49.480
<v Speaker 1>person in Kaufner's position for wanting to kill six million Germans.

0:32:50.040 --> 0:32:54.360
<v Speaker 1>It's wrong, but I can't judge it, right because who

0:32:54.440 --> 0:32:56.800
<v Speaker 1>wouldn't think that way? Right? In this time? It kind

0:32:56.800 --> 0:32:58.920
<v Speaker 1>of probably depends on how far along in these plans

0:32:58.920 --> 0:33:03.200
<v Speaker 1>he gets to be honest, like, yeah, god, that's such

0:33:03.240 --> 0:33:05.840
<v Speaker 1>an interesting question of caup ability, right, because okay, in

0:33:05.880 --> 0:33:09.360
<v Speaker 1>the immediate aftermath, right, you're like, you know, the sort

0:33:09.360 --> 0:33:13.120
<v Speaker 1>of temporary insanity as a way of understanding culpability makes

0:33:13.160 --> 0:33:19.600
<v Speaker 1>a lot of sense. Um, And but then like sitting

0:33:19.680 --> 0:33:25.800
<v Speaker 1>down and and planning something like, I don't know, it's

0:33:25.880 --> 0:33:30.200
<v Speaker 1>interesting to me. This is not me trying to like

0:33:30.240 --> 0:33:32.880
<v Speaker 1>sit and be like, well, I would have done it different.

0:33:32.920 --> 0:33:35.280
<v Speaker 1>I don't know what I would have done. Of course,

0:33:35.680 --> 0:33:37.840
<v Speaker 1>I'm gonna tell you right now. I suspect had I

0:33:37.880 --> 0:33:40.240
<v Speaker 1>been in his position, I would have agreed with his

0:33:40.320 --> 0:33:43.520
<v Speaker 1>thinking and supported it. Yeah, Like I'm not that's not good.

0:33:43.560 --> 0:33:46.160
<v Speaker 1>I'm not proud of that. I just like, yeah, man,

0:33:46.520 --> 0:33:49.200
<v Speaker 1>if everyone I loved went up in a fucking smoke

0:33:49.320 --> 0:33:51.880
<v Speaker 1>stack and all these people just got to keep having

0:33:51.880 --> 0:33:56.320
<v Speaker 1>a country, I would probably support some terrible things. No, totally.

0:33:56.320 --> 0:34:00.160
<v Speaker 1>And it's it's so interesting too, because it's it's when

0:34:00.160 --> 0:34:05.080
<v Speaker 1>you're blaming the nation of Germany and and it's people

0:34:05.200 --> 0:34:08.640
<v Speaker 1>as constitute it. It's sort of this interestingly like fundamentally

0:34:08.719 --> 0:34:13.359
<v Speaker 1>nationalist kind of idea that like, the people are their nation, right,

0:34:13.560 --> 0:34:15.799
<v Speaker 1>and that's but and that is the attitude that the

0:34:15.880 --> 0:34:22.040
<v Speaker 1>Germans had applied to that's yeah, yeah, And so part

0:34:22.040 --> 0:34:24.719
<v Speaker 1>of what they're saying is like, all right, motherfucker's turnabout

0:34:24.800 --> 0:34:28.600
<v Speaker 1>is fair goddamn play right, And it's the like, okay,

0:34:28.640 --> 0:34:32.920
<v Speaker 1>you killed you killed my husband, so now I'm going

0:34:32.960 --> 0:34:36.279
<v Speaker 1>to kill your husband as like not this is this

0:34:36.360 --> 0:34:38.920
<v Speaker 1>is like you kill my husband, I kill you. That's legit.

0:34:39.560 --> 0:34:43.680
<v Speaker 1>But again whatever, talking about what it also leads to,

0:34:43.880 --> 0:34:46.200
<v Speaker 1>probably you know, this is why in Rojava, and we

0:34:46.200 --> 0:34:48.239
<v Speaker 1>talked about this a lot in the Women's War podcast,

0:34:48.480 --> 0:34:50.800
<v Speaker 1>so much of the justice system that they have built

0:34:50.880 --> 0:34:54.680
<v Speaker 1>is based around ending reprisals, is based around someone killed someone.

0:34:54.880 --> 0:34:57.160
<v Speaker 1>We have to bring the families together and get the

0:34:57.200 --> 0:34:59.600
<v Speaker 1>families of the victims to agree to a situation by

0:34:59.640 --> 0:35:03.440
<v Speaker 1>which the punishment on the person who committed the murder

0:35:03.480 --> 0:35:05.880
<v Speaker 1>is severe, but the families are not locked into a

0:35:05.920 --> 0:35:09.359
<v Speaker 1>cycle of vengeance, because that that's what's been destroying us,

0:35:09.360 --> 0:35:11.120
<v Speaker 1>and it will destroy us if we let it right,

0:35:12.280 --> 0:35:14.920
<v Speaker 1>and they're right to do that. And this is like, again,

0:35:15.120 --> 0:35:20.799
<v Speaker 1>killing six million Germans is insane. Um, It's just it's

0:35:20.800 --> 0:35:23.800
<v Speaker 1>an insanity that I cannot more like, there's no moral

0:35:23.920 --> 0:35:26.560
<v Speaker 1>judgment here when I say that, right, they these these are,

0:35:26.600 --> 0:35:29.440
<v Speaker 1>as Coffner said, they are deranged, and they are embarking

0:35:29.440 --> 0:35:31.160
<v Speaker 1>on a deranged plan, and so to the extent that

0:35:31.200 --> 0:35:34.280
<v Speaker 1>what they're doing is evil. Here, I again I placed

0:35:34.360 --> 0:35:38.719
<v Speaker 1>this evil at the Nazis feet. Coffner just wanted to

0:35:38.760 --> 0:35:41.360
<v Speaker 1>be a poet farmer. Right, you don't want to be

0:35:41.440 --> 0:35:47.319
<v Speaker 1>doing this, you know. Um, so you know again, if

0:35:47.360 --> 0:35:51.080
<v Speaker 1>you're I think the basic level, like the basic moral

0:35:51.160 --> 0:35:55.200
<v Speaker 1>question here is illustrated well as as most moral questions are.

0:35:55.440 --> 0:36:00.280
<v Speaker 1>In the movie Rambo First Blood. Right, they drew first Blood?

0:36:00.480 --> 0:36:05.160
<v Speaker 1>You know, I haven't seen that so long. It's it's

0:36:05.200 --> 0:36:11.840
<v Speaker 1>pretty base. And I remember that I remember liking it. Um, Yeah, Okay, Okay,

0:36:11.880 --> 0:36:14.040
<v Speaker 1>so so, so how far along do they get in

0:36:14.080 --> 0:36:17.440
<v Speaker 1>this terrible plan? Because I'm I'm really to find out

0:36:17.440 --> 0:36:21.279
<v Speaker 1>how he I'm curious because he obviously later was like

0:36:22.280 --> 0:36:25.480
<v Speaker 1>just kidding. That wasn't the best plan, not entirely, Margaret.

0:36:25.480 --> 0:36:27.919
<v Speaker 1>We will talk about that more too, but yeah, it's time.

0:36:28.000 --> 0:36:30.000
<v Speaker 1>It's time to move on. So before we get into

0:36:30.080 --> 0:36:32.080
<v Speaker 1>what he does and how he tries, I do want

0:36:32.080 --> 0:36:35.600
<v Speaker 1>to make the point that he is completely right when

0:36:35.640 --> 0:36:39.239
<v Speaker 1>he says that the Allied justice was not sufficient, and

0:36:39.280 --> 0:36:41.560
<v Speaker 1>to make make it clear how insufficient it was, I

0:36:41.600 --> 0:36:43.000
<v Speaker 1>want to read a quote from an article in the

0:36:43.040 --> 0:36:46.920
<v Speaker 1>Guardian by Jonathan Friedland. After the war, a light officials

0:36:46.960 --> 0:36:50.160
<v Speaker 1>identified thirteen point two million men in Western Germany alone,

0:36:50.239 --> 0:36:53.040
<v Speaker 1>is eligible for automatic arrest because they had been deemed

0:36:53.080 --> 0:36:55.719
<v Speaker 1>part of the Nazi apparatus. Fewer than three and a

0:36:55.760 --> 0:36:58.080
<v Speaker 1>half million of these were charged, and of those, two

0:36:58.120 --> 0:37:00.759
<v Speaker 1>and a half million were released without trial. That left

0:37:00.760 --> 0:37:02.920
<v Speaker 1>about a million people, and most of them faced no

0:37:03.000 --> 0:37:05.839
<v Speaker 1>greater sanction than a finer confiscation of property that they

0:37:05.840 --> 0:37:09.080
<v Speaker 1>had looted, a temporary restriction on future employment, or a

0:37:09.080 --> 0:37:12.560
<v Speaker 1>brief band from seeking public office. By nineteen forty nine,

0:37:12.600 --> 0:37:15.680
<v Speaker 1>four years after the war, only three hundred Nazis were

0:37:15.680 --> 0:37:19.000
<v Speaker 1>in prison. From an original one to list of thirteen million,

0:37:19.360 --> 0:37:23.240
<v Speaker 1>just three hundred paid anything like a serious price, because

0:37:23.280 --> 0:37:25.480
<v Speaker 1>it would have never been a never ending task, says

0:37:25.560 --> 0:37:29.560
<v Speaker 1>David Cessarini, a research professor at Royal Holloway University of

0:37:29.600 --> 0:37:32.320
<v Speaker 1>London and a leading authority on the Holocaust. He cites

0:37:32.360 --> 0:37:34.800
<v Speaker 1>the British attempt to convict those responsible for the killing

0:37:34.800 --> 0:37:37.400
<v Speaker 1>at Belsen. The trial took nine months and left the

0:37:37.440 --> 0:37:40.080
<v Speaker 1>British exhausted. That was just one camp, and there were

0:37:40.120 --> 0:37:42.560
<v Speaker 1>what seventy camps with hundreds of people at each one,

0:37:42.760 --> 0:37:44.799
<v Speaker 1>to say nothing of the Gestapo officers and the men

0:37:44.880 --> 0:37:47.719
<v Speaker 1>of the Einsetz group. And pursuing all those responsible for

0:37:47.760 --> 0:37:49.840
<v Speaker 1>the slaughter of the Jews would have been trying thousands

0:37:49.880 --> 0:37:52.200
<v Speaker 1>upon thousands of people, and it would have ended in

0:37:52.239 --> 0:37:55.760
<v Speaker 1>the jailing of almost the entire adult male population of Germany.

0:37:56.120 --> 0:37:59.160
<v Speaker 1>The Allies put their hands up in despair. And what

0:37:59.200 --> 0:38:01.239
<v Speaker 1>I will say is, yeah, maybe we should have jailed

0:38:01.239 --> 0:38:04.439
<v Speaker 1>the entire adult population in Germany, right like maybe maybe

0:38:04.480 --> 0:38:10.520
<v Speaker 1>maybe something certainly more than three hundred, right um? And

0:38:10.840 --> 0:38:15.239
<v Speaker 1>and again six just murdering six people indiscriminately is not

0:38:15.640 --> 0:38:19.000
<v Speaker 1>certainly not the right answer. But I don't know. If

0:38:19.040 --> 0:38:22.000
<v Speaker 1>you're going to say what should have happened, I tend

0:38:22.080 --> 0:38:24.960
<v Speaker 1>to consistently line up with a funckload more of those

0:38:24.960 --> 0:38:27.120
<v Speaker 1>people should have been killed. Yeah, But if they were

0:38:27.120 --> 0:38:29.120
<v Speaker 1>going around being like, sorry, you were in the Nazi army,

0:38:29.160 --> 0:38:31.040
<v Speaker 1>I don't care that you're a private You're dead now

0:38:31.400 --> 0:38:34.279
<v Speaker 1>because I yeah, I think that's just we're going consequences

0:38:34.320 --> 0:38:37.640
<v Speaker 1>of a decision you made. We make permanent decisions every day. Yeah,

0:38:37.680 --> 0:38:39.520
<v Speaker 1>and if your permanent decision you made as you join

0:38:39.560 --> 0:38:43.719
<v Speaker 1>the Nazi military, people fled, people, people tried to sabotage

0:38:43.719 --> 0:38:46.200
<v Speaker 1>the Nazi military. There's even motherfucker's like there there are

0:38:46.200 --> 0:38:48.400
<v Speaker 1>a couple of cases of like doctors who joined the

0:38:48.560 --> 0:38:51.759
<v Speaker 1>s s under duress and then saved people in the

0:38:51.800 --> 0:38:54.960
<v Speaker 1>camps who were like rescued from trials because Jews that

0:38:54.960 --> 0:38:57.160
<v Speaker 1>they'd save came forward like no, no, this guy was like,

0:38:57.239 --> 0:39:01.160
<v Speaker 1>actually people did, and if you did, I think the

0:39:01.239 --> 0:39:05.080
<v Speaker 1>thing too. Here's what I'll put out. Take a leaf

0:39:05.120 --> 0:39:07.920
<v Speaker 1>out of the Romans book, and of that five million

0:39:08.120 --> 0:39:12.480
<v Speaker 1>kill one in ten see, and I do love a

0:39:12.520 --> 0:39:16.400
<v Speaker 1>good decimation, but I think that my issue with this,

0:39:16.640 --> 0:39:22.400
<v Speaker 1>I actually would rather that, um, these the Holocaust survivors

0:39:22.440 --> 0:39:24.480
<v Speaker 1>who are not part of a who have their own

0:39:24.480 --> 0:39:29.560
<v Speaker 1>militia go and kill a huge chunk of people who

0:39:29.680 --> 0:39:33.759
<v Speaker 1>were part of the Nazi party rather than a system

0:39:33.800 --> 0:39:38.080
<v Speaker 1>an apparatus that like tries and like condemns people to death.

0:39:38.160 --> 0:39:41.319
<v Speaker 1>It's like and it's a weird anti death penalty thing

0:39:41.400 --> 0:39:43.520
<v Speaker 1>for me. That is like gets back into this idea

0:39:43.560 --> 0:39:49.200
<v Speaker 1>that like, I don't trust the systemization of murder right,

0:39:49.760 --> 0:39:54.200
<v Speaker 1>and so in the any system that could have killed

0:39:54.239 --> 0:39:59.400
<v Speaker 1>all of the Nazi soldiers later would absolutely do even

0:39:59.440 --> 0:40:03.480
<v Speaker 1>worse then these other people who are dreaming of revenge.

0:40:03.880 --> 0:40:06.880
<v Speaker 1>Maybe maybe that's why, you know, maybe maybe a cool

0:40:06.960 --> 0:40:10.960
<v Speaker 1>thing to have done. I say cool in a inappropriate sense.

0:40:11.000 --> 0:40:13.120
<v Speaker 1>But you you take these groups who by the way,

0:40:13.120 --> 0:40:16.080
<v Speaker 1>these folks like Kauvner and like the folks I read

0:40:16.080 --> 0:40:18.920
<v Speaker 1>a quote about earlier, these different Jewish armed organizations, they

0:40:19.000 --> 0:40:22.360
<v Speaker 1>kill somewhere around fifteen hundred Nazis after the war something,

0:40:22.360 --> 0:40:26.000
<v Speaker 1>and maybe you just say, hey, guys, you have a

0:40:26.120 --> 0:40:29.799
<v Speaker 1>license to do whatever you want in bringing people to

0:40:29.920 --> 0:40:33.640
<v Speaker 1>justice for a two year period or something. Um, yeah,

0:40:33.760 --> 0:40:38.560
<v Speaker 1>free travel throughout Europe. You know, you you take this on. UM,

0:40:38.680 --> 0:40:41.000
<v Speaker 1>I don't know. I don't know certainly. What we can

0:40:41.040 --> 0:40:43.960
<v Speaker 1>all agree on is what was done was woefully insufficient.

0:40:44.000 --> 0:40:46.000
<v Speaker 1>And it's probably part of why there have been so

0:40:46.040 --> 0:40:48.719
<v Speaker 1>many genocide since because one of the things that World

0:40:48.760 --> 0:40:52.000
<v Speaker 1>War two proved is that actually, you can wipe out

0:40:52.160 --> 0:40:54.200
<v Speaker 1>a people and kind of get away with it. Yeah.

0:40:54.200 --> 0:40:55.640
<v Speaker 1>The only thing you can't do is be a private

0:40:55.680 --> 0:40:59.000
<v Speaker 1>invading Russia. Yes, oh no, you will not get away

0:40:59.000 --> 0:41:03.640
<v Speaker 1>with that. Um So, in July of ninety six, Polish

0:41:03.680 --> 0:41:07.120
<v Speaker 1>residents of Kilcy murdered forty two Jews who had returned

0:41:07.120 --> 0:41:10.320
<v Speaker 1>from Nazi camps to their homes. This sparked a mass

0:41:10.360 --> 0:41:13.240
<v Speaker 1>exodus of survivors from Poland. Prior to the massacre, around

0:41:13.239 --> 0:41:15.400
<v Speaker 1>a thousand Jews per month had been immigrating from Poland

0:41:15.440 --> 0:41:18.440
<v Speaker 1>to the month after Kilsey, twenty thousand fled. It was

0:41:18.480 --> 0:41:21.319
<v Speaker 1>thirty thousand a month after that. Um And as best

0:41:21.360 --> 0:41:23.880
<v Speaker 1>as anyone can tell, around two thousand Jewes were massacred

0:41:23.920 --> 0:41:28.480
<v Speaker 1>post war by Polish civilians and similar killings. And another

0:41:28.480 --> 0:41:30.200
<v Speaker 1>one of the questions you can have after this is,

0:41:30.239 --> 0:41:34.279
<v Speaker 1>like all this ship that happened in Palestine after this,

0:41:34.800 --> 0:41:37.040
<v Speaker 1>How much of it would have happened if people had

0:41:37.040 --> 0:41:39.080
<v Speaker 1>felt like they didn't have to flee their homes in

0:41:39.160 --> 0:41:42.960
<v Speaker 1>order to not die. Um. There's a question to be

0:41:42.960 --> 0:41:46.880
<v Speaker 1>added there too. Um. So Kavner and his comrades saw

0:41:47.440 --> 0:41:52.080
<v Speaker 1>have decided, we're gonna kill six million Germans. Um. And

0:41:52.120 --> 0:41:54.960
<v Speaker 1>they name their new organization, which was about fifty or

0:41:55.040 --> 0:41:57.640
<v Speaker 1>sixty people. This is not a huge group. They name

0:41:57.680 --> 0:42:01.680
<v Speaker 1>it inn com, which is the Hebrew word revenge. Now,

0:42:01.840 --> 0:42:03.840
<v Speaker 1>there was a lot going on in the Jewish underground

0:42:03.920 --> 0:42:06.120
<v Speaker 1>just after the war, and Kaufner was an integral part

0:42:06.160 --> 0:42:08.640
<v Speaker 1>of a number of different organizations that were dedicated to

0:42:08.719 --> 0:42:12.320
<v Speaker 1>smuggling survivors out to Palestine and providing people with emotional

0:42:12.360 --> 0:42:16.279
<v Speaker 1>and financial support through building a European Survivors network. So

0:42:16.320 --> 0:42:19.600
<v Speaker 1>people getting out from these different areas, fleeing places that

0:42:19.680 --> 0:42:22.600
<v Speaker 1>still weren't safe, would immediately be be met face to

0:42:22.640 --> 0:42:25.600
<v Speaker 1>face with another Holocaust survivor, so that like the person

0:42:25.640 --> 0:42:27.520
<v Speaker 1>who was helping them with like know what they had

0:42:27.560 --> 0:42:32.000
<v Speaker 1>been through. Um. So he has access to a potentially

0:42:32.040 --> 0:42:34.400
<v Speaker 1>limitless number of volunteers. And by the way, one of

0:42:34.400 --> 0:42:37.120
<v Speaker 1>the points you kind of encounter reading the Kammas. While

0:42:37.120 --> 0:42:39.640
<v Speaker 1>they don't tell a lot of other people about their plans,

0:42:40.480 --> 0:42:42.960
<v Speaker 1>many of the folks that they are working with would

0:42:42.960 --> 0:42:46.279
<v Speaker 1>have agreed with this um and again because they've all

0:42:46.360 --> 0:42:50.160
<v Speaker 1>just survived the Hall, I guess um not hard to

0:42:50.200 --> 0:42:53.279
<v Speaker 1>see why, but he is. These are And one of

0:42:53.320 --> 0:42:56.400
<v Speaker 1>the things about this is like having gone through what

0:42:56.480 --> 0:42:58.920
<v Speaker 1>they've gone through in the war, the fifty or sixty

0:42:58.960 --> 0:43:03.799
<v Speaker 1>people that he's picked are like perfect insurrectionaries. They are

0:43:04.200 --> 0:43:06.960
<v Speaker 1>None of them will talk, none of them will break

0:43:07.120 --> 0:43:10.520
<v Speaker 1>under any kind of torture or question. These are the

0:43:10.560 --> 0:43:14.239
<v Speaker 1>best underground like you, you could not find a more

0:43:14.360 --> 0:43:18.279
<v Speaker 1>capable group of underground fighters than the people in the Calm.

0:43:18.320 --> 0:43:21.239
<v Speaker 1>And he specifically, he hand picks the people in this organization.

0:43:21.760 --> 0:43:25.279
<v Speaker 1>He will only we use the term Holocaust survivor very broadly, right,

0:43:25.600 --> 0:43:27.719
<v Speaker 1>and it applies to people who, like, you know, they

0:43:27.800 --> 0:43:30.160
<v Speaker 1>got beat up in the street by Nazis in nineteen

0:43:30.280 --> 0:43:32.120
<v Speaker 1>thirty three and then they fled the country. Right, that's

0:43:32.120 --> 0:43:34.600
<v Speaker 1>a Holocaust survivor, right, And I wouldn't I wouldn't take that.

0:43:35.000 --> 0:43:37.799
<v Speaker 1>Or somebody who you know gets out in forty and

0:43:37.880 --> 0:43:40.000
<v Speaker 1>manages to like flee into France and then get to

0:43:40.040 --> 0:43:42.200
<v Speaker 1>England or something right ahead of the that's a Holocaust

0:43:42.239 --> 0:43:45.239
<v Speaker 1>survivor somebody who hides out in another person's house for

0:43:45.239 --> 0:43:47.839
<v Speaker 1>the whole war, pretends to be a gentile. Those are

0:43:47.840 --> 0:43:50.719
<v Speaker 1>Holocaust survivors. But they are not the same kind of

0:43:50.760 --> 0:43:53.640
<v Speaker 1>Holocaust survivors as somebody who sees his home burnt to

0:43:53.680 --> 0:43:55.840
<v Speaker 1>the ground and fights in the woods for three years,

0:43:55.920 --> 0:44:00.400
<v Speaker 1>or somebody who is interned at Auschwitz and watches, you know,

0:44:01.320 --> 0:44:05.440
<v Speaker 1>a million people die around them. There is a difference, right,

0:44:05.680 --> 0:44:09.560
<v Speaker 1>And Kaufner will only accept into the calm people who

0:44:09.560 --> 0:44:12.759
<v Speaker 1>have been in the deaf camps, people who have been partisans,

0:44:12.800 --> 0:44:15.800
<v Speaker 1>and not just even that, they have to have taken

0:44:15.840 --> 0:44:19.560
<v Speaker 1>a form of individual personal sabotage against the Nazi state

0:44:19.880 --> 0:44:27.200
<v Speaker 1>while in that situation. So these are these are tough people, Um,

0:44:27.400 --> 0:44:30.480
<v Speaker 1>these are These are some very frightening motherfucker's. And Kafner

0:44:30.600 --> 0:44:33.239
<v Speaker 1>is so respected and the desired for vengeance is so

0:44:33.280 --> 0:44:36.239
<v Speaker 1>overwhelming that a lot of the partisans he picked when

0:44:36.239 --> 0:44:38.600
<v Speaker 1>they picks, when they learn about the plan, are almost

0:44:38.680 --> 0:44:43.000
<v Speaker 1>delirious with joy. Kaufner gathers his handpicked partisans with him

0:44:43.040 --> 0:44:45.680
<v Speaker 1>in a flat in Budapest, where they all live communally

0:44:45.719 --> 0:44:48.440
<v Speaker 1>as they're carrying out the early stages of this operation,

0:44:49.160 --> 0:44:52.120
<v Speaker 1>and by late nine he and his top lieutenants had

0:44:52.120 --> 0:44:55.879
<v Speaker 1>picked out two plans, Plan A and Plan B. Plan

0:44:55.960 --> 0:44:58.600
<v Speaker 1>A is to acquire poison and send it through the

0:44:58.600 --> 0:45:02.000
<v Speaker 1>water supply and nerum in Munich and discriminately killing the

0:45:02.040 --> 0:45:06.960
<v Speaker 1>populace of both cities. Mira Verbon Schavletsky, a member of NAKAM,

0:45:07.239 --> 0:45:09.800
<v Speaker 1>told Dina Parat later that she was in seventh heaven

0:45:09.840 --> 0:45:13.919
<v Speaker 1>when Kavner revealed the plan. Another member, Zela Rosenberg, said,

0:45:13.960 --> 0:45:19.080
<v Speaker 1>Kaufner's words shouted inside me in an insane tail spin. Um,

0:45:19.600 --> 0:45:24.719
<v Speaker 1>they are on board, Yeah, yeah, yeah, yeah um. I'm

0:45:24.719 --> 0:45:27.399
<v Speaker 1>gonna quote next from a report from Herrot's on on

0:45:27.840 --> 0:45:31.799
<v Speaker 1>how Plan A goes. Joseph Harmett was chosen to be

0:45:31.840 --> 0:45:33.920
<v Speaker 1>in charge of the activity in Nuremberg, one of the

0:45:33.920 --> 0:45:36.480
<v Speaker 1>symbols of the Nazi regime. I was grateful to be

0:45:36.560 --> 0:45:38.600
<v Speaker 1>chosen for this job, he said before his death in

0:45:38.640 --> 0:45:42.319
<v Speaker 1>two thousand seventeen. Working under him was Wilick Shannar, who

0:45:42.360 --> 0:45:45.480
<v Speaker 1>was hired to work in Nuremberg center for distilling drinking water.

0:45:45.920 --> 0:45:48.240
<v Speaker 1>Parat discovered that he was able to obtain the plans

0:45:48.280 --> 0:45:50.360
<v Speaker 1>of the water system and in the end even gained

0:45:50.360 --> 0:45:53.160
<v Speaker 1>control of the main valve. While the group members were

0:45:53.160 --> 0:45:55.640
<v Speaker 1>preparing to carry out the mission, Kauvner was supposed to

0:45:55.680 --> 0:45:58.399
<v Speaker 1>provide them with the poison, but he lingered too long

0:45:58.520 --> 0:46:01.640
<v Speaker 1>during his visit to Palestine. Only in December nineteen forty

0:46:01.680 --> 0:46:04.080
<v Speaker 1>five did he return to Europe disguised as a soldier

0:46:04.120 --> 0:46:07.680
<v Speaker 1>returning from leave. According to his testimony, before boarding the ship,

0:46:07.760 --> 0:46:10.960
<v Speaker 1>friends in the Haganah, the pre state military force, provided

0:46:11.000 --> 0:46:14.960
<v Speaker 1>him with poison packaged in tubes of toothpaste and shaving cream. However,

0:46:15.040 --> 0:46:17.120
<v Speaker 1>on his way back he was detained by the British

0:46:17.160 --> 0:46:20.279
<v Speaker 1>on the deck after his forged papers aroused suspicion. The

0:46:20.320 --> 0:46:23.520
<v Speaker 1>poison which he was holding was tossed into the sea.

0:46:24.040 --> 0:46:26.480
<v Speaker 1>So Number one, there's a lot of debate about whether

0:46:26.520 --> 0:46:29.080
<v Speaker 1>or not the Haganah tipped off the British, right that like,

0:46:29.440 --> 0:46:31.440
<v Speaker 1>some of them handed over the poison, and then when

0:46:31.440 --> 0:46:35.040
<v Speaker 1>others found out, they were like this probably should let

0:46:35.120 --> 0:46:39.000
<v Speaker 1>this go down, yea um. But he the poison winds

0:46:39.040 --> 0:46:42.040
<v Speaker 1>up in the ocean, and it is impossible to say

0:46:42.120 --> 0:46:44.400
<v Speaker 1>how many people might have been killed if Kafnor had

0:46:44.440 --> 0:46:48.560
<v Speaker 1>gotten the poison to Europe. Um. They have control over

0:46:48.600 --> 0:46:52.640
<v Speaker 1>the main water valve in Nuremberg, right, it's it's six

0:46:52.680 --> 0:46:55.359
<v Speaker 1>million is probably not a realistic estimate, but they could

0:46:55.400 --> 0:46:57.680
<v Speaker 1>have killed tens of thousands, I mean potentially, when you

0:46:57.719 --> 0:46:59.799
<v Speaker 1>consider how chaotic things were at the end of the war,

0:47:00.160 --> 0:47:03.680
<v Speaker 1>the lack of basic medical infrastructure, the lack of functioning hospitals.

0:47:04.080 --> 0:47:06.120
<v Speaker 1>It's not unreasonable to think they might have been able

0:47:06.160 --> 0:47:08.040
<v Speaker 1>to kill hundreds of thousands if they had, if they

0:47:08.080 --> 0:47:11.160
<v Speaker 1>had gone and actually been able to try this. But

0:47:11.680 --> 0:47:15.120
<v Speaker 1>they're not able to. Covener spends months in custody and

0:47:15.200 --> 0:47:18.880
<v Speaker 1>kind of afterwards he is a known man to the Allies, um,

0:47:18.920 --> 0:47:22.799
<v Speaker 1>and so he can no longer participate in the COM's plans. Um.

0:47:22.800 --> 0:47:25.400
<v Speaker 1>He eventually settles on a kibbutz in Palestine. What if

0:47:25.440 --> 0:47:29.080
<v Speaker 1>he um, what if he is able to settle into

0:47:29.640 --> 0:47:37.640
<v Speaker 1>quiet life of supporting advertisers. Oh Jesus Christ, that was bleak, Margaret,

0:47:38.120 --> 0:47:52.400
<v Speaker 1>Thanks thanks for this is not my show. Um, here's

0:47:52.520 --> 0:48:02.600
<v Speaker 1>here's some ads. I guess so, Oh, Kauvner is kind

0:48:02.600 --> 0:48:05.000
<v Speaker 1>of out of the picture of Nicom. He doesn't invite

0:48:05.360 --> 0:48:07.080
<v Speaker 1>and you kind of get the feeling that he starts

0:48:07.120 --> 0:48:10.759
<v Speaker 1>to like pull himself out of the tail spin a

0:48:10.760 --> 0:48:12.520
<v Speaker 1>little bit. He invites a bunch of members of the

0:48:12.560 --> 0:48:15.960
<v Speaker 1>group over to his kibbutz Uh. They visit. Some of

0:48:16.000 --> 0:48:18.520
<v Speaker 1>them start to give up at this point, but others

0:48:18.640 --> 0:48:21.480
<v Speaker 1>decided to carry out a Plan B. Do they have

0:48:21.520 --> 0:48:24.640
<v Speaker 1>the Plan B the whole time? Oh? Yes, yes, yes,

0:48:24.920 --> 0:48:27.759
<v Speaker 1>And the Allies the ally and they're working towards Plan

0:48:27.800 --> 0:48:29.680
<v Speaker 1>B at the same time as they're working towards planning

0:48:29.840 --> 0:48:33.240
<v Speaker 1>and always have a backup plan. And this is actually

0:48:33.280 --> 0:48:36.880
<v Speaker 1>cooler um. Indiscriminately poison the water supply of a large

0:48:36.920 --> 0:48:39.560
<v Speaker 1>city is a bad thing to do. This is kind

0:48:39.560 --> 0:48:42.600
<v Speaker 1>of rat So the Allied authorities had in turned former

0:48:42.800 --> 0:48:45.240
<v Speaker 1>s S members at the tension camps outside of Nuremberg

0:48:45.239 --> 0:48:48.440
<v Speaker 1>and Da Kau, one of the Avengers lead key Distal,

0:48:48.840 --> 0:48:51.440
<v Speaker 1>was hired to work at the bakery that's Surbriet supplied

0:48:51.440 --> 0:48:54.520
<v Speaker 1>bread to prisoners and guards at the Nuremberg camp. According

0:48:54.520 --> 0:48:57.320
<v Speaker 1>to Dina parat quote, he first thought to inject poison

0:48:57.360 --> 0:48:59.759
<v Speaker 1>into the bags of flour in the warehouse, later into

0:48:59.800 --> 0:49:02.879
<v Speaker 1>the oh mixers, and finally he reached the conclusion after

0:49:02.920 --> 0:49:05.080
<v Speaker 1>consulting with the group members that the poison should be

0:49:05.120 --> 0:49:08.360
<v Speaker 1>spread on the bottom of the loads. So Distal spends

0:49:08.480 --> 0:49:11.160
<v Speaker 1>months rising through the ranks at the bakery staff until

0:49:11.200 --> 0:49:15.360
<v Speaker 1>he gets yeah, rise like bread, until he's put in

0:49:15.440 --> 0:49:17.960
<v Speaker 1>charge of the bread warehouse, and he learns every aspect

0:49:17.960 --> 0:49:20.920
<v Speaker 1>of the distribution system. This included the fact that German

0:49:20.960 --> 0:49:23.880
<v Speaker 1>captives were given cheap black bread while the American guards

0:49:23.920 --> 0:49:26.120
<v Speaker 1>were given more expensive white bread. This was a big

0:49:26.120 --> 0:49:28.840
<v Speaker 1>break for New Calm. They were willing to mass murder Germans,

0:49:28.920 --> 0:49:32.160
<v Speaker 1>but they like, again, the Americans have just liberated Nazi Germany.

0:49:32.400 --> 0:49:35.319
<v Speaker 1>Don't want to murder those guys. It's like they would

0:49:35.520 --> 0:49:39.440
<v Speaker 1>feel kind of bad about that. Um. Now, I should

0:49:39.480 --> 0:49:42.440
<v Speaker 1>note that there's also some quotes. You'll get some really

0:49:42.520 --> 0:49:45.239
<v Speaker 1>chilling quotes, Like there's one member of the Calm was like,

0:49:45.239 --> 0:49:47.640
<v Speaker 1>if Kafnor had wanted us to murder a Jew for

0:49:47.680 --> 0:49:49.440
<v Speaker 1>some reason to carry out our plans, we would have

0:49:49.480 --> 0:49:51.680
<v Speaker 1>done it, Like we would have done anything. He told us.

0:49:52.840 --> 0:49:55.520
<v Speaker 1>If you're willing to poison intoscriminately a city, you're going

0:49:55.560 --> 0:49:58.640
<v Speaker 1>to kill a lot of Jews. Yeah, yeah, that that

0:49:58.760 --> 0:50:03.360
<v Speaker 1>is also probably well actually, given the realities of the Holocaust,

0:50:03.440 --> 0:50:06.399
<v Speaker 1>probably not at that I don't actually know enough about

0:50:06.400 --> 0:50:09.319
<v Speaker 1>when people started getting back into Germany and started living

0:50:09.360 --> 0:50:13.719
<v Speaker 1>in those cities. Acond Yeah, um, so yeah he is,

0:50:14.320 --> 0:50:18.720
<v Speaker 1>And so this is the plan um they And again

0:50:18.760 --> 0:50:21.680
<v Speaker 1>this shows like what competent, because they have they have

0:50:21.760 --> 0:50:24.279
<v Speaker 1>in the space of a few months, gotten people at

0:50:24.360 --> 0:50:27.399
<v Speaker 1>high levels in the water distribution network, like in like

0:50:27.600 --> 0:50:31.719
<v Speaker 1>managing the waters, like the freshwater system and fucking the

0:50:31.760 --> 0:50:35.160
<v Speaker 1>city of Nuremberg. And they've gotten other people managing like

0:50:35.239 --> 0:50:39.040
<v Speaker 1>the bread distribution at this at like prisoner of war

0:50:39.120 --> 0:50:42.839
<v Speaker 1>camps where huge numbers of s S prisoners are being held. Um.

0:50:42.880 --> 0:50:46.840
<v Speaker 1>And they do this all simultaneously. And Distal and his

0:50:46.920 --> 0:50:49.680
<v Speaker 1>chunk of new Com find another source of poison and

0:50:49.680 --> 0:50:52.680
<v Speaker 1>they smuggle it into the warehouse under a raincoat. Several

0:50:52.680 --> 0:50:55.240
<v Speaker 1>members of to COM succeed in hiding themselves in bread

0:50:55.280 --> 0:50:57.839
<v Speaker 1>baskets where they wait for the night to fall. When

0:50:57.840 --> 0:50:59.920
<v Speaker 1>the other workers had left for the day and locked up,

0:51:00.000 --> 0:51:03.440
<v Speaker 1>they all left hiding and start painting poison using paintbrushes

0:51:03.680 --> 0:51:06.719
<v Speaker 1>over loaves of bread. This was a static work for them.

0:51:06.760 --> 0:51:09.200
<v Speaker 1>And when they've covered three thousand loaves, they paused to

0:51:09.280 --> 0:51:12.040
<v Speaker 1>kiss each other. It's arsenic that they're putting on this bread.

0:51:13.239 --> 0:51:15.879
<v Speaker 1>Two days later, Germans at the camp started to fall sick.

0:51:16.080 --> 0:51:19.440
<v Speaker 1>More than former s S men caught stomach poison and

0:51:19.480 --> 0:51:23.440
<v Speaker 1>it is unclear if any die records aren't great at

0:51:23.440 --> 0:51:25.239
<v Speaker 1>this time. Some reports youll here is that it was

0:51:25.280 --> 0:51:28.040
<v Speaker 1>like close to a thousand, you know, several hundred prisoners

0:51:28.040 --> 0:51:31.440
<v Speaker 1>died eventually as a result of this. Dina Parat claims

0:51:31.480 --> 0:51:34.240
<v Speaker 1>they failed to kill anyone. I don't really know who's

0:51:34.320 --> 0:51:37.160
<v Speaker 1>right here. Dina kind of has a vested interest in

0:51:37.239 --> 0:51:39.799
<v Speaker 1>making it seem like they didn't kill people. Um, I

0:51:39.800 --> 0:51:42.680
<v Speaker 1>don't actually know what went down. Um, but they certainly

0:51:42.719 --> 0:51:44.279
<v Speaker 1>get a lot of s S men sick. And you

0:51:44.280 --> 0:51:46.440
<v Speaker 1>know what, I don't care what happens. I don't care

0:51:46.480 --> 0:51:48.560
<v Speaker 1>at all. And like I don't care at all even

0:51:48.560 --> 0:51:51.239
<v Speaker 1>if they're prisoners. I don't care. Well, I mean especially,

0:51:51.640 --> 0:51:53.920
<v Speaker 1>I think it is beautiful that it is not their prison,

0:51:53.920 --> 0:51:57.920
<v Speaker 1>they're not their guards they're killing them. It's their former victims,

0:51:57.440 --> 0:52:02.520
<v Speaker 1>the victims. That's fine. That's completely phone notes on this one. Yeah,

0:52:02.760 --> 0:52:06.319
<v Speaker 1>except that the poisoning is apparently every time I've read

0:52:06.320 --> 0:52:08.680
<v Speaker 1>about people like trying to do mass poisoning in history,

0:52:08.719 --> 0:52:12.279
<v Speaker 1>it usually fails really terribly all nearly always. Yeah, it's

0:52:12.280 --> 0:52:14.919
<v Speaker 1>actually very hard to do, and it's hard to say,

0:52:14.960 --> 0:52:17.319
<v Speaker 1>like would would the water plan if worked? They had

0:52:17.360 --> 0:52:19.040
<v Speaker 1>a lot of poison it was, it was supposed to

0:52:19.080 --> 0:52:21.399
<v Speaker 1>be a pretty good quality. It's also kind of worth

0:52:21.440 --> 0:52:23.560
<v Speaker 1>noting part of why they choose to poison the water

0:52:24.040 --> 0:52:26.600
<v Speaker 1>is that for hundreds of years in Europe, like every

0:52:26.640 --> 0:52:29.160
<v Speaker 1>time water would go bad in a well or something,

0:52:29.200 --> 0:52:31.279
<v Speaker 1>the juice would get blamed and murdered. And so they

0:52:31.280 --> 0:52:33.239
<v Speaker 1>were kind of being like, we're going to do it

0:52:33.320 --> 0:52:35.720
<v Speaker 1>this time, right, Like that was like part of the thinking,

0:52:36.520 --> 0:52:40.480
<v Speaker 1>um that that that tracks so well to just be

0:52:40.560 --> 0:52:44.120
<v Speaker 1>like you call as monsters for a thousand fucking years,

0:52:44.840 --> 0:52:48.600
<v Speaker 1>moderately a thousand years. Yeah, we'll do it now. Motherfucker's

0:52:48.760 --> 0:52:54.120
<v Speaker 1>I get it. Bad thing to do, but to get it. Um. So,

0:52:54.239 --> 0:52:56.400
<v Speaker 1>the Allies never caught in a calm for the poisoning,

0:52:56.440 --> 0:52:59.160
<v Speaker 1>but when they analyzed the arsenic used they concluded that

0:52:59.200 --> 0:53:02.279
<v Speaker 1>they could have killed about sixty people with it. It

0:53:02.400 --> 0:53:04.480
<v Speaker 1>suspected the reason why this doesn't work that well as

0:53:04.480 --> 0:53:06.919
<v Speaker 1>that they spread it too thin on the bread um.

0:53:07.000 --> 0:53:08.959
<v Speaker 1>And this is something that members of the group would

0:53:08.960 --> 0:53:13.120
<v Speaker 1>regret for the rest of their lives. Um, yeah, I

0:53:13.160 --> 0:53:15.480
<v Speaker 1>get it, guys, I get it. So not long after,

0:53:15.560 --> 0:53:18.000
<v Speaker 1>another group of the common Surgeons, headed by a hero

0:53:18.120 --> 0:53:21.160
<v Speaker 1>of the Warsaw Ghetto Uprising, attempted to carry out the

0:53:21.200 --> 0:53:24.000
<v Speaker 1>same plan in the Dachau camp. The plan was canceled

0:53:24.000 --> 0:53:26.440
<v Speaker 1>at the last minute for unknown reasons. And it's kind

0:53:26.440 --> 0:53:28.720
<v Speaker 1>of at this point that Nacom starts to fall apart.

0:53:29.520 --> 0:53:32.640
<v Speaker 1>The mania of the wars the derangement, as as Kagnor

0:53:32.640 --> 0:53:36.440
<v Speaker 1>would later claim, has faded, and now people are starting

0:53:36.440 --> 0:53:39.359
<v Speaker 1>to look at the possibility of a future. Right. Um,

0:53:39.640 --> 0:53:42.360
<v Speaker 1>there are a few men who stayed loyal to the mission.

0:53:42.560 --> 0:53:45.000
<v Speaker 1>After a visit to Kavner and Palestine, a small group

0:53:45.040 --> 0:53:48.400
<v Speaker 1>returned to Europe to try again. Their efforts were constantly

0:53:48.440 --> 0:53:51.239
<v Speaker 1>stymied by the new Federal Republic of Germany, and many

0:53:51.280 --> 0:53:53.719
<v Speaker 1>of them were arrested by After turning to crime to

0:53:53.760 --> 0:53:57.600
<v Speaker 1>finance their efforts. They all eventually immigrated back to Palestine,

0:53:57.760 --> 0:54:00.279
<v Speaker 1>where many turned the rage and hate that they'd to

0:54:00.320 --> 0:54:05.040
<v Speaker 1>spend upon the Germans towards a new enemy. So a

0:54:05.080 --> 0:54:07.800
<v Speaker 1>bunch of the guys who are in the calm become

0:54:07.880 --> 0:54:11.880
<v Speaker 1>senior officers in the Israeli Defense Establishment. One becomes the

0:54:11.960 --> 0:54:13.840
<v Speaker 1>chief of the i d F. At one point, a

0:54:13.880 --> 0:54:16.800
<v Speaker 1>couple one or two become generals. A number of NECOM

0:54:16.920 --> 0:54:20.759
<v Speaker 1>fighters and affiliates and other Jewish militant organizations start the

0:54:20.840 --> 0:54:26.240
<v Speaker 1>massad um. And yeah, a lot of very nasty things

0:54:26.400 --> 0:54:29.000
<v Speaker 1>result from that. They do kill like about fifteen d

0:54:29.200 --> 0:54:32.960
<v Speaker 1>Nazis too, which is is fine, um, but you know,

0:54:33.120 --> 0:54:37.120
<v Speaker 1>the nakba happens. Uh, there's a you know, the establishment

0:54:37.480 --> 0:54:40.000
<v Speaker 1>over time of an apartheid state, the displacement of a

0:54:40.080 --> 0:54:43.120
<v Speaker 1>large number of people. Um, a lot of pretty pretty

0:54:43.239 --> 0:54:45.399
<v Speaker 1>ugly stuff, and a lot of it is done by

0:54:45.440 --> 0:54:50.160
<v Speaker 1>people who had been in this group and these other groups. Now. Covnor,

0:54:50.640 --> 0:54:53.359
<v Speaker 1>because he's tried to poison six million people, has kind

0:54:53.360 --> 0:54:56.120
<v Speaker 1>of ruined any chance of a political career for himself,

0:54:56.640 --> 0:54:59.600
<v Speaker 1>but he remains a prominent and a popular poet and

0:54:59.640 --> 0:55:03.560
<v Speaker 1>INSPI rational war leader. During the nineteen Arab Israeli War,

0:55:03.640 --> 0:55:06.279
<v Speaker 1>he was made a propaganda officer, and he used his

0:55:06.280 --> 0:55:08.920
<v Speaker 1>skillet poetry to try and encourage his soldiers to carry

0:55:08.920 --> 0:55:12.080
<v Speaker 1>out violence without sympathy or guilt. He issued a series

0:55:12.120 --> 0:55:14.719
<v Speaker 1>of battle missives, one of which was published after the

0:55:14.760 --> 0:55:18.479
<v Speaker 1>surrender of an Israeli unit during the Battle of Nit Sonham. Now,

0:55:18.520 --> 0:55:21.879
<v Speaker 1>these Israeli soldiers had been hopelessly outnumbered and cut off

0:55:22.440 --> 0:55:24.680
<v Speaker 1>by the Egyptians. They're kind of surrounded. They surrendered to

0:55:24.719 --> 0:55:28.520
<v Speaker 1>the Egyptian army. Kaufner is furious about this. He sees

0:55:28.560 --> 0:55:31.520
<v Speaker 1>them as traders. He calls them traders, and he publishes

0:55:31.560 --> 0:55:35.200
<v Speaker 1>a poem titled Failure just days after the fighting, and

0:55:35.200 --> 0:55:37.440
<v Speaker 1>I'm gonna quote now from a study by Michael Arbel,

0:55:38.640 --> 0:55:41.120
<v Speaker 1>denouncing them for not fighting to their last drop of

0:55:41.120 --> 0:55:43.440
<v Speaker 1>blood and for not defending every inch of territory with

0:55:43.480 --> 0:55:46.319
<v Speaker 1>their lives. By failing to do so, Kauvner claimed the

0:55:46.320 --> 0:55:49.279
<v Speaker 1>surrendering fighters demonstrated to the Egyptian enemy that it was

0:55:49.320 --> 0:55:52.000
<v Speaker 1>possible to vanquish the defenses of a Jewish settlement within

0:55:52.000 --> 0:55:54.680
<v Speaker 1>a matter of hours and undermine the conviction essential to

0:55:54.719 --> 0:55:57.239
<v Speaker 1>the morale of every Israeli fighter that few, that the

0:55:57.239 --> 0:55:59.759
<v Speaker 1>few are capable of defeating the many. Toward the con

0:56:00.040 --> 0:56:02.840
<v Speaker 1>lusion of the missive Coauvner vehemently called out, better to

0:56:02.960 --> 0:56:05.239
<v Speaker 1>fall in the trenches of home than to surrender to

0:56:05.280 --> 0:56:08.240
<v Speaker 1>a murderous invader. To surrender so long as the body

0:56:08.320 --> 0:56:10.759
<v Speaker 1>still lives in the last remaining bullet continues to breathe,

0:56:10.760 --> 0:56:14.319
<v Speaker 1>it's magazine. It's magazine, to a disgrace, to emerge, to

0:56:14.360 --> 0:56:18.680
<v Speaker 1>the invader's captivity, to a disgrace, and to death. Now

0:56:19.120 --> 0:56:21.759
<v Speaker 1>this caused outrage at the time because he's calling these

0:56:21.760 --> 0:56:25.279
<v Speaker 1>soldiers who have like fought and surrendered like cowards, um.

0:56:25.360 --> 0:56:29.200
<v Speaker 1>And this is compounded in because Kauvner's wrong. He's saying, like,

0:56:29.480 --> 0:56:32.439
<v Speaker 1>the Egyptians are murderous monsters, how dare you surrender them?

0:56:32.600 --> 0:56:36.160
<v Speaker 1>And the Egyptians treat these Israeli soldiers as lawful prisoners

0:56:36.160 --> 0:56:39.479
<v Speaker 1>of war and turn them to their home because it's

0:56:39.480 --> 0:56:45.040
<v Speaker 1>a war and there's rules, and they return them home afterwards.

0:56:45.080 --> 0:56:49.680
<v Speaker 1>So these guys don't die. That's because they surrender, which

0:56:49.760 --> 0:56:53.400
<v Speaker 1>is why it's it's good to respect the rules of war, um,

0:56:53.480 --> 0:56:57.480
<v Speaker 1>which cared about as soon as he exactly which exactly

0:56:57.480 --> 0:56:59.680
<v Speaker 1>again we all understand how he came to stop caring

0:56:59.680 --> 0:57:03.200
<v Speaker 1>about the Every enemy is the Nazis, right, That's not

0:57:03.280 --> 0:57:05.799
<v Speaker 1>just him, that's a lot of these these people, right,

0:57:05.840 --> 0:57:10.319
<v Speaker 1>even though like you know, the Egyptians are not the Nazis. Um,

0:57:10.480 --> 0:57:12.719
<v Speaker 1>not that there's not ugly stuff that happens in these

0:57:12.760 --> 0:57:14.640
<v Speaker 1>wars that are going to follow, but it's not the

0:57:14.680 --> 0:57:18.760
<v Speaker 1>same um. And these returning soldiers attack Kafner for calling

0:57:18.800 --> 0:57:21.240
<v Speaker 1>them treasonists, and a later investigation by the I d

0:57:21.400 --> 0:57:24.640
<v Speaker 1>F concludes that the soldiers had acted appropriately. Kafner had

0:57:24.680 --> 0:57:28.400
<v Speaker 1>simply lost all sense of proportion. He remained an influential

0:57:28.440 --> 0:57:30.560
<v Speaker 1>poet for the rest of his life, though, winning the

0:57:30.640 --> 0:57:33.280
<v Speaker 1>Israel Prize for Poetry in nineteen seventy and dying in

0:57:33.400 --> 0:57:36.640
<v Speaker 1>nineteen eighties seven from laryngeal cancer. Because he is just

0:57:38.200 --> 0:57:40.480
<v Speaker 1>when I tell you this guy was a chain smoker,

0:57:40.680 --> 0:57:42.520
<v Speaker 1>you have to think about, like what it means to

0:57:42.560 --> 0:57:45.680
<v Speaker 1>be a Holocaust survivor in a chain smoke. This guy

0:57:45.760 --> 0:57:48.920
<v Speaker 1>is this guy is consuming cigarettes at like the nation

0:57:49.080 --> 0:57:52.120
<v Speaker 1>state level. Yeah, I mean a cigarette is a is

0:57:52.160 --> 0:57:57.360
<v Speaker 1>a symbol of no future, right, Yeah, that is? That

0:57:57.520 --> 0:58:00.360
<v Speaker 1>is its charm and its poison. Is that there's a

0:58:00.400 --> 0:58:03.440
<v Speaker 1>symbol of I'm doing something because I don't care what

0:58:03.520 --> 0:58:06.720
<v Speaker 1>happens to me. Yeah. There may be no people alive

0:58:06.760 --> 0:58:09.520
<v Speaker 1>who smoke the way this man was capable of smoking.

0:58:10.920 --> 0:58:13.640
<v Speaker 1>We've lost the capacity for smoking like that in the

0:58:13.720 --> 0:58:19.560
<v Speaker 1>species um, so other members of nicom. They'll remain alive

0:58:19.600 --> 0:58:21.320
<v Speaker 1>into the twenty first century, and they don't really no

0:58:21.320 --> 0:58:23.360
<v Speaker 1>one really talks about what has This is kind of

0:58:23.360 --> 0:58:25.080
<v Speaker 1>like not very well known at all. I mean, it's

0:58:25.080 --> 0:58:27.080
<v Speaker 1>still not that well known, but this is really not

0:58:27.160 --> 0:58:29.280
<v Speaker 1>known at all until kind of the nineteen eighties when

0:58:29.480 --> 0:58:31.400
<v Speaker 1>some of the when the people who survived start to

0:58:31.400 --> 0:58:33.680
<v Speaker 1>be like, oh, we're not gonna live forever, we should

0:58:33.680 --> 0:58:36.880
<v Speaker 1>probably like talk about what happened, right, And so that's

0:58:36.920 --> 0:58:39.800
<v Speaker 1>the point at which historians and sociologists start to interview

0:58:39.840 --> 0:58:42.400
<v Speaker 1>them on their about how their feelings on revenge had

0:58:42.440 --> 0:58:45.200
<v Speaker 1>evolved throughout the decades. And by the way, there's going

0:58:45.240 --> 0:58:47.800
<v Speaker 1>to be if you start researching this, you may find

0:58:48.040 --> 0:58:49.760
<v Speaker 1>some of the books you read by some of these

0:58:49.760 --> 0:58:51.680
<v Speaker 1>survivors there are points that I've laid out of here

0:58:51.720 --> 0:58:54.480
<v Speaker 1>that they will disagree on. There's several books by survivors.

0:58:54.520 --> 0:58:57.360
<v Speaker 1>And then Dina Parratt has written two books, and she's

0:58:57.440 --> 0:58:59.640
<v Speaker 1>kind of the academic who has talked to the most

0:58:59.680 --> 0:59:03.200
<v Speaker 1>of these guys. There's points of disagreement, there's things we

0:59:03.240 --> 0:59:06.040
<v Speaker 1>don't know because again, everybody like the Foggle War, everybody's

0:59:06.120 --> 0:59:08.680
<v Speaker 1>like older like they were kind of crazy at the time.

0:59:09.080 --> 0:59:10.960
<v Speaker 1>You're not, You're not. There's points that you're not going

0:59:11.040 --> 0:59:13.480
<v Speaker 1>to get the exact history on because nobody knows it right.

0:59:13.520 --> 0:59:15.960
<v Speaker 1>There's disagreement from people who were all there. You know,

0:59:16.160 --> 0:59:20.680
<v Speaker 1>that's just the reality of of historiography. So but there

0:59:20.720 --> 0:59:22.880
<v Speaker 1>are interviews with a number of these guys, So we

0:59:22.960 --> 0:59:26.480
<v Speaker 1>have kind of information from historians and sociologists about how

0:59:26.560 --> 0:59:29.160
<v Speaker 1>these people's feelings on revenge had evolved through the decades,

0:59:29.640 --> 0:59:32.080
<v Speaker 1>and as far as I can tell, they didn't change

0:59:32.160 --> 0:59:35.160
<v Speaker 1>their minds. Boulak Benyakov, who led in a calm after

0:59:35.240 --> 0:59:38.080
<v Speaker 1>ninety seven, said that he could not have looked himself

0:59:38.080 --> 0:59:40.120
<v Speaker 1>in the mirror if he hadn't tried to get revenge.

0:59:40.600 --> 0:59:43.200
<v Speaker 1>He still regretted that it had failed. Most of his

0:59:43.280 --> 0:59:46.160
<v Speaker 1>comrades seemed to agree, feeling that the Germans had deserved

0:59:46.200 --> 0:59:48.520
<v Speaker 1>it and ruling that they had not succeeded in clear

0:59:48.800 --> 0:59:52.040
<v Speaker 1>carrying out Plan A. When one survivor was asked how

0:59:52.120 --> 0:59:54.760
<v Speaker 1>she could possibly have made peace with the mass poisoning

0:59:54.760 --> 0:59:58.240
<v Speaker 1>of babies, children, and other civilians, she answered, if you

0:59:58.320 --> 1:00:00.400
<v Speaker 1>had been there with me at the end of the war,

1:00:00.840 --> 1:00:07.280
<v Speaker 1>you wouldn't talk that way, that's completely possible. Yep again,

1:00:08.680 --> 1:00:13.400
<v Speaker 1>but no, no, no, it's just like, yeah, you can't

1:00:13.440 --> 1:00:18.440
<v Speaker 1>expect people like it's obviously not everyone who lived through that.

1:00:18.520 --> 1:00:20.800
<v Speaker 1>In fact, most people who lived through that didn't feel

1:00:21.040 --> 1:00:24.160
<v Speaker 1>entirely the same way, but a lot of them did

1:00:24.480 --> 1:00:28.400
<v Speaker 1>and that's valid. Um, I'm glad they did not succeed

1:00:28.400 --> 1:00:32.400
<v Speaker 1>in poisoning six million people to death and discriminately, but

1:00:32.520 --> 1:00:36.240
<v Speaker 1>to get it, and it's it's them. You know. There's

1:00:36.280 --> 1:00:40.360
<v Speaker 1>a there's a really good song about this whole story

1:00:40.400 --> 1:00:44.400
<v Speaker 1>by a he's a German Jewish musician. Um. The band

1:00:44.680 --> 1:00:46.960
<v Speaker 1>is one second. I'm gonna pull this up right now.

1:00:47.360 --> 1:00:49.840
<v Speaker 1>It's actually how I heard about this story first, and

1:00:49.880 --> 1:00:52.240
<v Speaker 1>then I wound up reading the books. Um, and it's

1:00:52.240 --> 1:00:55.400
<v Speaker 1>it's a pretty pretty dope song. It's called Um six

1:00:55.440 --> 1:00:59.680
<v Speaker 1>Million Germans by Daniel Kahan and the Painted Bird, And

1:00:59.720 --> 1:01:02.040
<v Speaker 1>there's um there's a couple of lines in there because

1:01:02.080 --> 1:01:03.800
<v Speaker 1>it kind of ends with him talking about how these

1:01:03.800 --> 1:01:07.160
<v Speaker 1>guys all became part of the Israeli military establishment, of

1:01:07.200 --> 1:01:09.720
<v Speaker 1>the of the birth of this apartheid state, of all

1:01:09.720 --> 1:01:11.560
<v Speaker 1>those violence that gets done in the wake of that,

1:01:11.960 --> 1:01:15.080
<v Speaker 1>And there's a line he has in their convengence set

1:01:15.320 --> 1:01:17.400
<v Speaker 1>or one second, le let me pull up clear, because

1:01:17.400 --> 1:01:20.640
<v Speaker 1>I don't get this wrong. They put aside their rage

1:01:20.640 --> 1:01:23.080
<v Speaker 1>and hate and work to build a Jewish state with

1:01:23.200 --> 1:01:27.160
<v Speaker 1>Jewish towns and Jewish farms and Jewish guns and nuclear arms.

1:01:27.960 --> 1:01:31.040
<v Speaker 1>Now conventions put upon the shelf be taken out later

1:01:31.120 --> 1:01:33.760
<v Speaker 1>on someone else. Be careful how you read this tale,

1:01:34.080 --> 1:01:37.560
<v Speaker 1>lest your own prejudice prevail. Look around the world today

1:01:37.680 --> 1:01:40.720
<v Speaker 1>and consider the role that vengeance plays for history has

1:01:40.760 --> 1:01:43.760
<v Speaker 1>its unpaid debts, and is it better if we forget?

1:01:44.800 --> 1:01:47.720
<v Speaker 1>I like that it ends with a question. You know, yep,

1:01:48.360 --> 1:01:55.360
<v Speaker 1>it's a good song. I mean, it's like it's so

1:01:55.400 --> 1:01:57.600
<v Speaker 1>hard because if you come with almost any other story,

1:01:57.640 --> 1:02:00.520
<v Speaker 1>it would be so easy for me to be like, well,

1:02:00.560 --> 1:02:02.920
<v Speaker 1>here's how I feel about vengeance, and here's how I

1:02:02.960 --> 1:02:08.160
<v Speaker 1>feel about justice. And you know, um, and you look

1:02:08.160 --> 1:02:11.640
<v Speaker 1>at this and you're just like, yes, it's fucking messy.

1:02:12.640 --> 1:02:18.600
<v Speaker 1>Ship is fucking messy. Um. This is not, you know,

1:02:19.760 --> 1:02:23.120
<v Speaker 1>as uplifting, maybe as some of our other Christmas episodes.

1:02:23.880 --> 1:02:27.720
<v Speaker 1>I I would not feel confident calling these people bastards

1:02:27.760 --> 1:02:30.120
<v Speaker 1>because I think to some extent the things they have

1:02:31.080 --> 1:02:33.920
<v Speaker 1>lived through make it impossible for me to fully morally

1:02:34.000 --> 1:02:37.440
<v Speaker 1>judge them, even for the bad things that they've done. Um.

1:02:37.480 --> 1:02:40.160
<v Speaker 1>That's where I am. You're allowed to feel however you

1:02:40.160 --> 1:02:43.960
<v Speaker 1>want to feel about this stuff, but you know it's

1:02:43.960 --> 1:02:49.440
<v Speaker 1>worth thinking about. Um. I will say when we're talking

1:02:49.440 --> 1:02:52.200
<v Speaker 1>about things that the Nazis have done that are evil,

1:02:52.560 --> 1:02:55.160
<v Speaker 1>obviously all of the killings, all of the millions and

1:02:55.200 --> 1:02:57.480
<v Speaker 1>millions and tens of millions of deaths are the worst.

1:02:58.200 --> 1:03:00.960
<v Speaker 1>But one little crime of the basis, I will say

1:03:01.040 --> 1:03:03.240
<v Speaker 1>is the fact that, as I was researching this, I

1:03:03.320 --> 1:03:05.720
<v Speaker 1>had a literal moment where I thought, well, ship would

1:03:05.720 --> 1:03:07.960
<v Speaker 1>the world have been better if they've done it? If

1:03:08.000 --> 1:03:11.800
<v Speaker 1>they'd killed six million? And that was the lesson everyone

1:03:11.840 --> 1:03:14.120
<v Speaker 1>else who thought about genocide for the rest of history

1:03:14.160 --> 1:03:18.120
<v Speaker 1>took out from it. Right. Yeah, And the answer is no,

1:03:18.600 --> 1:03:21.760
<v Speaker 1>by the way. But the fact that I and I'm

1:03:21.800 --> 1:03:24.000
<v Speaker 1>going to guess most of you are going to spend

1:03:24.120 --> 1:03:27.520
<v Speaker 1>some time actually thinking about that is another crime we

1:03:27.560 --> 1:03:30.880
<v Speaker 1>should lay at the Nazis. Fee No, that's such a

1:03:30.920 --> 1:03:33.000
<v Speaker 1>fucking good point. I had a moment where I was like, well,

1:03:33.000 --> 1:03:34.600
<v Speaker 1>what would have happened if they've done that? And it's like,

1:03:34.640 --> 1:03:38.800
<v Speaker 1>it doesn't matter because spreading the idea that killing millions

1:03:38.800 --> 1:03:41.680
<v Speaker 1>of people and discriminately can ever possibly there's ever a

1:03:41.760 --> 1:03:45.439
<v Speaker 1>good way to do. And it's interesting because if it's

1:03:45.440 --> 1:03:49.440
<v Speaker 1>like if they had dismant whatever is a million hypotheticals,

1:03:49.440 --> 1:03:53.600
<v Speaker 1>but the idea that Germany should cease to exist, which

1:03:53.600 --> 1:03:57.560
<v Speaker 1>I also don't whatever whatever, I don't think any countries,

1:03:57.640 --> 1:04:01.440
<v Speaker 1>Yeah exactly, yeah, but like you know, if like Germany

1:04:01.520 --> 1:04:06.040
<v Speaker 1>does so bad that it doesn't get to exist anymore, Um,

1:04:06.520 --> 1:04:09.840
<v Speaker 1>it's so, and then it I would love to know more,

1:04:09.920 --> 1:04:12.200
<v Speaker 1>you know, because it's like, as far as I understand

1:04:12.560 --> 1:04:15.360
<v Speaker 1>has explained to me by an Italian friend, the Italian

1:04:16.040 --> 1:04:19.080
<v Speaker 1>fascist system like stayed kind of intact and just changed

1:04:19.120 --> 1:04:21.400
<v Speaker 1>its name in a lot of ways, or at least

1:04:21.400 --> 1:04:25.560
<v Speaker 1>a lot of the individual functionaries continued and like I

1:04:25.880 --> 1:04:30.240
<v Speaker 1>don't know, and versus Germany that seemed to like Germany

1:04:30.280 --> 1:04:35.000
<v Speaker 1>presents itself as having had a national reckoning. Well, I mean,

1:04:35.080 --> 1:04:38.440
<v Speaker 1>certainly I will say of the Axis powers, they have

1:04:38.560 --> 1:04:41.680
<v Speaker 1>done the best job of that that that is probably

1:04:41.760 --> 1:04:44.320
<v Speaker 1>very fair to say. You do get these weird moments.

1:04:44.320 --> 1:04:47.240
<v Speaker 1>I was visiting Sachsenhausen, which is it's not a death camp,

1:04:47.240 --> 1:04:49.200
<v Speaker 1>but it's a concentration camp, so obviously a lot of

1:04:49.200 --> 1:04:51.520
<v Speaker 1>people died there that its main goal was not killing.

1:04:51.560 --> 1:04:54.600
<v Speaker 1>That had started as a place for political prisoners, and

1:04:55.320 --> 1:04:58.240
<v Speaker 1>UH continued that way under the Nazis. Uh. It's a

1:04:58.320 --> 1:05:00.920
<v Speaker 1>it's a very bleak place, although it is the museum

1:05:00.960 --> 1:05:02.840
<v Speaker 1>that the Germans have set up there is very very good.

1:05:02.840 --> 1:05:04.840
<v Speaker 1>If you are ever near Berlin, you have a chance

1:05:04.880 --> 1:05:06.600
<v Speaker 1>to see Saxon House, and I think you kind of

1:05:06.600 --> 1:05:09.240
<v Speaker 1>owe it to yourself to see it. UM. I went

1:05:09.320 --> 1:05:11.160
<v Speaker 1>during the dead of winter, so it was snowy, and

1:05:11.200 --> 1:05:13.080
<v Speaker 1>there was this moment where you're like walking through it. You're,

1:05:13.360 --> 1:05:15.360
<v Speaker 1>you know, we're all bundled up in three layers and

1:05:15.360 --> 1:05:17.800
<v Speaker 1>it's just frigid, and then you walk in to one

1:05:17.800 --> 1:05:20.160
<v Speaker 1>of the indoor areas and the first thing you see

1:05:20.240 --> 1:05:22.720
<v Speaker 1>is one of the uniforms, the winter uniforms that the

1:05:22.760 --> 1:05:26.880
<v Speaker 1>inmates wore, and it's very affecting. UM. But as we're

1:05:26.920 --> 1:05:29.520
<v Speaker 1>like coming into it, we have this great tourist guide

1:05:29.520 --> 1:05:31.840
<v Speaker 1>who's this brit who has been living in Germany for

1:05:31.840 --> 1:05:34.040
<v Speaker 1>like thirty forty years, and he's he's walking us through

1:05:34.080 --> 1:05:36.160
<v Speaker 1>and he points out this building outside of kind of

1:05:36.160 --> 1:05:38.760
<v Speaker 1>the museum area, and he's like, back when the camp

1:05:38.800 --> 1:05:41.520
<v Speaker 1>was active, that's actually the administrative building. That's where like

1:05:41.560 --> 1:05:43.960
<v Speaker 1>they did all of the sort of administrative tasks for it.

1:05:43.960 --> 1:05:45.640
<v Speaker 1>And I was like, well, what is it now and

1:05:45.720 --> 1:05:47.640
<v Speaker 1>he said, oh, well, it's like a training facility for

1:05:47.680 --> 1:05:56.320
<v Speaker 1>the Berlin police, right right. Um, So you know there's

1:05:56.720 --> 1:05:59.720
<v Speaker 1>you know, critiques I might have, but but yeah, I

1:05:59.760 --> 1:06:02.240
<v Speaker 1>mean generally speaking, yes, the Germans have done, of the

1:06:02.280 --> 1:06:05.760
<v Speaker 1>access powers, the best job of of reckoning with those crimes,

1:06:05.760 --> 1:06:07.240
<v Speaker 1>and I think probably it also would be fair to

1:06:07.280 --> 1:06:09.240
<v Speaker 1>say a better job of reckoning those crimes than like

1:06:09.280 --> 1:06:14.080
<v Speaker 1>the United States has done with slavery. Um. But also

1:06:14.280 --> 1:06:16.680
<v Speaker 1>like there are repeated we just we just had another

1:06:16.720 --> 1:06:19.160
<v Speaker 1>group of like right wing Germans arrested for trying to

1:06:19.240 --> 1:06:21.760
<v Speaker 1>overthrow the government and store of the Reichstag. So you know,

1:06:21.800 --> 1:06:24.919
<v Speaker 1>there's there's there's issues to right, I mean like there's

1:06:25.040 --> 1:06:28.840
<v Speaker 1>there's Nazis everywhere. Now like that's another there are Nazis everywhere.

1:06:28.880 --> 1:06:30.560
<v Speaker 1>I will say, I am not convinced. I don't think

1:06:30.720 --> 1:06:32.360
<v Speaker 1>I think it's probably fair to say there's not like

1:06:32.400 --> 1:06:35.120
<v Speaker 1>more Nazis as a percentage of the population in Germany

1:06:35.120 --> 1:06:39.040
<v Speaker 1>now than a number of other places. So, UM, I

1:06:39.040 --> 1:06:41.160
<v Speaker 1>don't know. I don't know. Like, this is not a

1:06:41.200 --> 1:06:43.160
<v Speaker 1>thing where I can say and here's the moral lesson

1:06:43.240 --> 1:06:45.120
<v Speaker 1>to take out of this story. This is just some

1:06:45.240 --> 1:06:48.400
<v Speaker 1>stuff that happened that you you, I think you should

1:06:48.400 --> 1:06:56.480
<v Speaker 1>think about. Uh. Yep, they're a good episode anyway for Christmas,

1:06:56.880 --> 1:07:08.400
<v Speaker 1>Happy holidays? Uh uh fuck great, great, Yeah, we're going

1:07:08.480 --> 1:07:15.480
<v Speaker 1>to well if you like lighthearted violence, god damnit. Um.

1:07:15.520 --> 1:07:18.840
<v Speaker 1>I have a book coming out called Escape from Insul Island,

1:07:19.400 --> 1:07:22.280
<v Speaker 1>which asks the very important question of what if all

1:07:22.320 --> 1:07:23.800
<v Speaker 1>of the men who felt like they were owed a

1:07:23.800 --> 1:07:26.680
<v Speaker 1>woman by the government got tricked into moving to an

1:07:26.720 --> 1:07:31.680
<v Speaker 1>island where they were stuck. Uh. And it's coming out

1:07:31.720 --> 1:07:34.400
<v Speaker 1>on February one. You can pre order it. You can

1:07:34.400 --> 1:07:37.320
<v Speaker 1>get it through the publishers Strangers in a Tangled Wilderness,

1:07:38.000 --> 1:07:39.960
<v Speaker 1>or if you're listening to this in the future, you

1:07:40.000 --> 1:07:42.640
<v Speaker 1>can get it wherever books are sold. And I have

1:07:42.680 --> 1:07:45.760
<v Speaker 1>a podcast called Cool People Did Cool Stuff. And I

1:07:45.800 --> 1:07:47.959
<v Speaker 1>have another podcast called Lived Like the World Is Dying,

1:07:47.960 --> 1:07:52.680
<v Speaker 1>which is about community and individual preparedness. That's what I

1:07:52.760 --> 1:07:57.760
<v Speaker 1>have to plug, Sophie, do you have anything to plug? Ah?

1:07:58.080 --> 1:08:01.160
<v Speaker 1>Behind the Bastard's doing a live as f sketch fest

1:08:01.840 --> 1:08:07.640
<v Speaker 1>in January on the Yeah Good podcast at cool Zone

1:08:07.640 --> 1:08:10.920
<v Speaker 1>Media and All the Things. Yeah, if you'll find an

1:08:10.960 --> 1:08:12.920
<v Speaker 1>even more fucked up story to talk about in a

1:08:13.000 --> 1:08:14.919
<v Speaker 1>room full of people where you all have to stare

1:08:14.960 --> 1:08:18.839
<v Speaker 1>at each other and think about the ethics of violent

1:08:18.880 --> 1:08:24.880
<v Speaker 1>responses to genocide. No, no, it'll probably be about some

1:08:24.920 --> 1:08:28.080
<v Speaker 1>guy you sold children poison or whatever. Really fine, it'll

1:08:28.120 --> 1:08:36.040
<v Speaker 1>be funny. Yeah, Well, here we go. Happy Happy Christmas. Bah. Yeah,

1:08:36.080 --> 1:08:38.599
<v Speaker 1>talk to talk about in a calm to your family

1:08:38.640 --> 1:08:46.400
<v Speaker 1>at the dinner table this year during the holiday. Behind

1:08:46.400 --> 1:08:49.200
<v Speaker 1>the Bastards is a production of cool Zone Media. For

1:08:49.320 --> 1:08:52.080
<v Speaker 1>more from cool Zone Media, visit our website cool zone

1:08:52.120 --> 1:08:54.960
<v Speaker 1>media dot com, or check us out on the I

1:08:55.040 --> 1:08:58.360
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you get your podcasts.