WEBVTT - George Floyd Protests Test the Law

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<v Speaker 1>This is Bloombird Law with June Grassoe from Bloomberg Radio.

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<v Speaker 1>In cities across the country, as we see nightly video

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<v Speaker 1>of fires and looting overshadowing peaceful protests, protesters are demanding

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<v Speaker 1>justice for George Floyd, who died last week after a

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<v Speaker 1>Minneapolis police officer knelt on his neck for more than

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<v Speaker 1>eight minutes during an arrest for an alleged counterfeit twenty

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<v Speaker 1>dollar bill. Joining me is Kimberly Crenshaw, a professor Columbia

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<v Speaker 1>Law School and a leading scholar of critical race theory

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<v Speaker 1>who developed the theory of intersectionality. Is this unrest a

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<v Speaker 1>reaction to George Floyd's death or was it a combination

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<v Speaker 1>of things coming together? Well, I think it's clear that

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<v Speaker 1>it was a combination of many things coming together. There

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<v Speaker 1>of course, had been many deaths since the last moment

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<v Speaker 1>of civil unrest over police killing of black people. Um,

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<v Speaker 1>and that's just been again a study beat. It hasn't

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<v Speaker 1>been at all arrested since the last major uprising. And

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<v Speaker 1>then one has to also take into account that the

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<v Speaker 1>killing that that prompted all of this caught on video,

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<v Speaker 1>particularly egregious, particularly statistic comes on the heels of a

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<v Speaker 1>vigilante style of slaying that happened in Georgia, and the

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<v Speaker 1>killing also of a black woman, Brianna Taylor in her

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<v Speaker 1>bed uh, in her own home. So I think it

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<v Speaker 1>was a sort of the constant reminder of the procarity

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<v Speaker 1>of black life and that uh, it's simply amplifying the

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<v Speaker 1>fact that black lives were being lost by COVID UM,

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<v Speaker 1>thousands upon thousands of Black lives being lost to COVID,

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<v Speaker 1>And the overall impression, UH, at least coming from the

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<v Speaker 1>White House, if not more broadly for many UM governors,

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<v Speaker 1>and it seems more broadly from the community at large,

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<v Speaker 1>is that this loss of life is not particularly significant.

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<v Speaker 1>So I think the frustration building up around the constant

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<v Speaker 1>messaging that your lives really don't matter UM was a

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<v Speaker 1>tinder box waiting to happen. Are you surprised at the

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<v Speaker 1>extent of the reaction, not only in this country but worldwide?

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<v Speaker 1>Not having lived through now two other moments in history

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<v Speaker 1>where there's been broad UM reaction. I think that some

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<v Speaker 1>part of the strength of this lene and the depth

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<v Speaker 1>of it is because they're they're sort of a recognition

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<v Speaker 1>that there's the moment of outrage. There's protests, there's promises

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<v Speaker 1>that something is going to happen, and then nothing happens,

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<v Speaker 1>I mean literally very little happy ends, and then other

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<v Speaker 1>avenues are are shut off. UM. I think, at least

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<v Speaker 1>in in the minds of many people here in the

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<v Speaker 1>United States, peaceful protests taken up by UH Kaepernick, for example,

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<v Speaker 1>UM the football player resulted in him being um actually

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<v Speaker 1>unable to do his job, being uh verbally assaulted by

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<v Speaker 1>the President of the United States. So the message seems

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<v Speaker 1>to be not that there's a proper way and an

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<v Speaker 1>improper way. There is no way to actually protest and

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<v Speaker 1>create the meaningful avenue towards change. And I think that

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<v Speaker 1>messaging is the one that is so completely, um debilitating,

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<v Speaker 1>so frustrating that it it generates UM sort of mass

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<v Speaker 1>outrage and the desire to demand a different outcome. This time,

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<v Speaker 1>we saw some police kneeling in solidarity with the protesters,

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<v Speaker 1>and we saw violent confrontations in other places. How should

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<v Speaker 1>police and government leaders be handling this? Is there any

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<v Speaker 1>right way to handle this? Well? I was very impressed

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<v Speaker 1>by some of the performances that I saw by police

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<v Speaker 1>officials and in fact some police I saw a clip

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<v Speaker 1>from Houston where the chiefs of police there has offered

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<v Speaker 1>to escort UM George Floyd's body back to Houston. I

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<v Speaker 1>think that is utterly unprecedented. UM the police chief UH

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<v Speaker 1>in UH Minneapolis taking off his hat in speaking UH

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<v Speaker 1>to the family. Now, many people will say that these

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<v Speaker 1>are symbolic, and they are indeed symbolic. They will point

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<v Speaker 1>out that there are ways that even these police chiefs

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<v Speaker 1>UM could do more and maybe constrained from doing more,

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<v Speaker 1>given the structural realities that we have a highly militarized

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<v Speaker 1>UH police force across the country, and many constraints that

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<v Speaker 1>might otherwise be placed on them have been removed or

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<v Speaker 1>not are not actually actionable because of law, Supreme Court doctrine,

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<v Speaker 1>and politics. So the structural dimensions of racialized policing are

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<v Speaker 1>still a problem. But these symbolic gestures, I think are

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<v Speaker 1>cracks in the blue wall. They are acknowledgements that what

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<v Speaker 1>we saw there was utterly inhumane, completely and totally inexcusable,

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<v Speaker 1>and reflection of what police officers are able to do

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<v Speaker 1>or feeling hour to do when of the death of

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<v Speaker 1>black people in the last five years UM have resulted

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<v Speaker 1>in no charges against the police officers. So a symbolic

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<v Speaker 1>crack is an important moment, an important recognition that there

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<v Speaker 1>is something that's too much. Now, the fact that that

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<v Speaker 1>something is something like this con on tape UM and

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<v Speaker 1>that's so vicious doesn't say a lot, But the fact

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<v Speaker 1>that it's meaningful that they did it says a lot.

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<v Speaker 1>So I think that's good. My worry at this moment, frankly,

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<v Speaker 1>is that the UH media UM engagement with the protests,

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<v Speaker 1>of focusing exclusively pretty much UM at this point, it

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<v Speaker 1>seems on the violence. UH undermines these symbolic moments, and

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<v Speaker 1>it undermines the the fact that the vast majority of

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<v Speaker 1>people protesting our protesters, to to say, the protesters and

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<v Speaker 1>looters are one and the same, UH is the same

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<v Speaker 1>kind of group logic and group punishment that contributes to

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<v Speaker 1>precisely the kinds of things that the protesters are protesting against.

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<v Speaker 1>So now the question is whether the media can break

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<v Speaker 1>out of the cycle of of of focusing on the

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<v Speaker 1>fires and the sirens and not at least trying to

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<v Speaker 1>balance that with attention given to the demands of the

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<v Speaker 1>protesters and the possibilities of resolving this through de escalation

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<v Speaker 1>as opposed to um the siren UH, the literal siren

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<v Speaker 1>and the metaphoric siren that we're seeing in the coverage

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<v Speaker 1>right now. I want to turn to the charges for

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<v Speaker 1>a moment. So we see now this video, and most

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<v Speaker 1>people look at this and say, this is an open

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<v Speaker 1>and shut case for the police officer to be convicted. However,

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<v Speaker 1>we see that before, and it's it's rare that a

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<v Speaker 1>police officer gets convicted in these circumstances. Yes, it is rare.

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<v Speaker 1>UM when need only go back to the last the

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<v Speaker 1>time that UM there was UH controversial UH acquittal, and

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<v Speaker 1>that was you know, the Rodney King UH acquittal, when

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<v Speaker 1>there was an there was video tape of basically a

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<v Speaker 1>gang beating of Rodney King, and many people, I was

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<v Speaker 1>among them, I thought that this was going to come

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<v Speaker 1>out differently because so many times they conflict was over

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<v Speaker 1>what actually happened. So there's a long history of black

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<v Speaker 1>UH witnesses not being believed. It used to be a

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<v Speaker 1>matter of law, the black witnesses couldn't even testify against

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<v Speaker 1>white people. We had the echoes of that in contemporary

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<v Speaker 1>UH court cases against police officers. But a lot of

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<v Speaker 1>people thought this is on tape, So we cannot lose here.

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<v Speaker 1>And I think some part of the outrage was, my God,

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<v Speaker 1>even when it's on tape, even when you can see

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<v Speaker 1>um uh, police officers swarming a black man, um who's

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<v Speaker 1>prone on the ground and beating him senseless, potentially even

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<v Speaker 1>killing him, we still can't get a conviction. And I

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<v Speaker 1>think what a lot of folks don't really understand is

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<v Speaker 1>how it happened. And one of the ways it happened

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<v Speaker 1>was that the defense attorney said, um, you show us

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<v Speaker 1>the in the still picture where the force became excessive.

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<v Speaker 1>It only becomes excessive when Rodney King complies. And because

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<v Speaker 1>Rodney kinging is trying to shield himself from the blows,

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<v Speaker 1>there's no moment in which he's prone, still complying with

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<v Speaker 1>the police officers. This is another reason by so many

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<v Speaker 1>chokeholds um did not result in a conviction, even when

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<v Speaker 1>the chokeholds killed the person, Because when you're when you're

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<v Speaker 1>dying and your body is dying, it flails, it moves,

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<v Speaker 1>it tries to breathe. And again they were able to say, well,

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<v Speaker 1>the person is not compliant, so he can, uh, the

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<v Speaker 1>officer can continue applying the force. The thing that's different

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<v Speaker 1>about this video is that it is abundantly clear that

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<v Speaker 1>the officer continues to apply the force after after George

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<v Speaker 1>Floyd is no longer responsive a full two minutes after,

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<v Speaker 1>so some of the controversy about the charges. At that point,

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<v Speaker 1>it becomes clear that this officer is intending to inflict

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<v Speaker 1>maximum harm on him and it should be up to

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<v Speaker 1>the jury to decide whether that intention is enough to

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<v Speaker 1>justify a murder conviction. I, for one, the family, the attorneys,

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<v Speaker 1>many people think that, uh, a charge can be made out.

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<v Speaker 1>And let me just point out one of the things

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<v Speaker 1>that happens in the criminal justice system all the time

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<v Speaker 1>is that people are the prosecutor's charge and they also

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<v Speaker 1>include lesser charges and leave it up to the jury

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<v Speaker 1>to decide if that's sufficient for ordinary um criminal um defendants.

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<v Speaker 1>Why is that not sufficient, uh for this police officer

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<v Speaker 1>and the rest of them? I might add, So you

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<v Speaker 1>think that it should have been a higher charge than

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<v Speaker 1>third degree murder. I think that he could have charged

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<v Speaker 1>for all and leave it to the jury to decide.

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<v Speaker 1>I do understand, and this makes sense to a lot

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<v Speaker 1>of people. They really need to get a conviction. They

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<v Speaker 1>really need to get a conviction so there's reason to

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<v Speaker 1>to worry that sometimes juries might react to what they

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<v Speaker 1>perceive as an overcharge, leading to an acquittal. So some

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<v Speaker 1>of my colleagues are saying that this, in fact is

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<v Speaker 1>the safest bet, and I agree that it is safer,

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<v Speaker 1>but I also think there's a symbolic dimension to actually

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<v Speaker 1>denouncing what is seen. One has to recall as well

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<v Speaker 1>that there's a police officer in Minnesota that was recently

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<v Speaker 1>convicted of the same charge, and his act involved shooting

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<v Speaker 1>someone who apparently startled him. So it was a split

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<v Speaker 1>second choice that was shown to be criminally negligent, and

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<v Speaker 1>he was convicted. These are two different levels, though. What

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<v Speaker 1>Chalmon did and what this officer did just seems to

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<v Speaker 1>be incredibly different, and so the symbolic story of basically

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<v Speaker 1>making these the same seems not to capture what it

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<v Speaker 1>was that drives so many people, you know, to angry

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<v Speaker 1>protests when they saw that video. Let me ask you this,

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<v Speaker 1>there are calls for the three other officers to be charged.

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<v Speaker 1>Should they be charged equally or should they be charged

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<v Speaker 1>as accessories? Well, I think minimally they should be charged

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<v Speaker 1>as accessories, and I would not be opposed to them.

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<v Speaker 1>Actually being charged along with Chamin. We have to remember

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<v Speaker 1>that in our criminal justice system, there are many people

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<v Speaker 1>serving many years for actions that they helped facilitate, even

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<v Speaker 1>though they didn't themselves do it. Felony murder, for example,

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<v Speaker 1>is a commonly used way of accusing, prosecuting, and convicting

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<v Speaker 1>everyone who's involved in a criminal enterprise, whether they were

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<v Speaker 1>the ones that actually inflicted the fatal blow or shot

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<v Speaker 1>the fatal bullet, are not um. So our criminal justice

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<v Speaker 1>system recognizes that everyone is accountable and can be made

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<v Speaker 1>accountable for an act that they helped facilitate. Look at

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<v Speaker 1>that videotape. Two of the other officers were actually holding

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<v Speaker 1>him down. Another one was effectively keeping any other humanitarian

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<v Speaker 1>aid at bay. How can they not be responsible? How

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<v Speaker 1>can they be sitting in their homes safely at this

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<v Speaker 1>moment when thousands of people um are in the streets

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<v Speaker 1>and many people are being arrested. So one I have

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<v Speaker 1>to remember that the point of charging is to denounce

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<v Speaker 1>behavior that this society has a judge to be criminal

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<v Speaker 1>and immoral. I wonder if there is a defense out

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<v Speaker 1>in that that George Floyd had underlying conditions and it

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<v Speaker 1>was a combination of factors that led to his death,

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<v Speaker 1>whether that will be something the defense can use to

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<v Speaker 1>win another acquital here. I'm so glad you mentioned that,

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<v Speaker 1>because one of the sub struggles in many of these

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<v Speaker 1>cases is the choice of the corner to attribute the

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<v Speaker 1>death of a person who's died at the hands at

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<v Speaker 1>least to underlying condition. And it's interesting there there's some

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<v Speaker 1>evidence that one of the officers who tried to suggest

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<v Speaker 1>that perhaps they were getting into the territory of this

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<v Speaker 1>excited delirium so that perhaps they should stop, seemed to

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<v Speaker 1>be aware of this fact that they were moving into

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<v Speaker 1>a terrain in which if they didn't do something, this

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<v Speaker 1>person might die, and it would be kind of an

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<v Speaker 1>open question as to whether this was a homicide for

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<v Speaker 1>which they were responsible. This is all to say that

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<v Speaker 1>there's a whole system that allows this to continue, and

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<v Speaker 1>part of that system is not to acknowledge that had

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<v Speaker 1>this encounter not happened, then this person would not be dead.

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<v Speaker 1>And that is in fact, one of the real eyebrow

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<v Speaker 1>raising concerns of moving forward in this case and in

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<v Speaker 1>many of the others. That's Professor Kimberly Crenshaw of Columbia

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<v Speaker 1>Law School, the Supreme Court rejected calls by churches in

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<v Speaker 1>California and Illinois to block restrictions on worship services during

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<v Speaker 1>the coronavirus outbreak, but the orders came in a closely

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<v Speaker 1>divided five to four decision. Joining me is. Richard Garnett,

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<v Speaker 1>a professor at the University of Notre Dame Law School,

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<v Speaker 1>tell us what the church was objecting to, sure well, UM,

0:16:39.920 --> 0:16:45.520
<v Speaker 1>So this this particular UH litigation involving regulations of in

0:16:45.560 --> 0:16:48.240
<v Speaker 1>person religious services, and of course we've seen lots of

0:16:48.240 --> 0:16:51.920
<v Speaker 1>these all over the country. UM came out of California,

0:16:52.080 --> 0:16:54.760
<v Speaker 1>and the church was objecting to what they saw, as

0:16:55.320 --> 0:17:00.480
<v Speaker 1>you know, overly restrictive limits on again in person religious

0:17:00.520 --> 0:17:06.000
<v Speaker 1>service gatherings UM. And you know, litigation commenced, this being America,

0:17:06.080 --> 0:17:10.840
<v Speaker 1>litigation usually does. And the church was seeking for what's

0:17:10.880 --> 0:17:13.280
<v Speaker 1>called an injunction that as they wanted the court to

0:17:13.480 --> 0:17:17.680
<v Speaker 1>stop UM the order that was in place UM limiting

0:17:17.680 --> 0:17:20.800
<v Speaker 1>their in person services, and the federal courts out in

0:17:20.840 --> 0:17:26.240
<v Speaker 1>California declined to do that. So things were moving kind

0:17:26.240 --> 0:17:29.160
<v Speaker 1>of quickly on the ground because as as the church

0:17:29.400 --> 0:17:33.159
<v Speaker 1>was asking the Supreme Court to step in and to

0:17:33.760 --> 0:17:37.800
<v Speaker 1>put a stop um to the to the restrictions. UM

0:17:38.040 --> 0:17:41.960
<v Speaker 1>governor knewso uh came out with kind of a modified order.

0:17:42.119 --> 0:17:46.960
<v Speaker 1>So under the current order, and we're speaking on Monday, UM,

0:17:47.080 --> 0:17:51.320
<v Speaker 1>religious services that are in person are permitted, but they're

0:17:51.359 --> 0:17:54.800
<v Speaker 1>limited in terms of the percentage capacity. I believe it's

0:17:55.240 --> 0:17:59.680
<v Speaker 1>UM or to a hundred people, UM, whatever's whatever's greater.

0:18:00.440 --> 0:18:03.480
<v Speaker 1>And so the church's argument to the Supreme Court was that, look,

0:18:04.280 --> 0:18:06.560
<v Speaker 1>we want you to enjoy this policy of violence the

0:18:06.600 --> 0:18:08.800
<v Speaker 1>free exercise clause. And the reason it does is because

0:18:08.840 --> 0:18:12.240
<v Speaker 1>it's it's discriminating against religious services. But if it's not

0:18:13.119 --> 0:18:17.840
<v Speaker 1>treating in person religious services UM the same way as

0:18:17.880 --> 0:18:22.639
<v Speaker 1>it's treating analogous secular activities. But the wrinkle here is

0:18:22.920 --> 0:18:26.040
<v Speaker 1>is just um uh, what is it exactly that we

0:18:26.040 --> 0:18:30.239
<v Speaker 1>should be comparing in person religious services to um so.

0:18:30.280 --> 0:18:32.680
<v Speaker 1>On the one side, and this is the church's argument,

0:18:33.359 --> 0:18:36.920
<v Speaker 1>the claim is, look, UM, in person religious services should

0:18:36.920 --> 0:18:40.800
<v Speaker 1>be treated just like say, grocery stores or factories or

0:18:41.280 --> 0:18:44.320
<v Speaker 1>um restaurants and so on, which are which are currently

0:18:44.359 --> 0:18:48.679
<v Speaker 1>allowed to be open under less restrictive rules in California.

0:18:49.040 --> 0:18:51.640
<v Speaker 1>And the state's argument was that, well, no, actually, religious

0:18:51.680 --> 0:18:55.120
<v Speaker 1>services are more like you know, movies, or theater events

0:18:55.200 --> 0:18:58.560
<v Speaker 1>or concerts or sporting events where you know, large numbers

0:18:58.560 --> 0:19:01.879
<v Speaker 1>of people are congregating for extended periods of time and

0:19:02.480 --> 0:19:05.040
<v Speaker 1>maybe singing, and so if you want to you know,

0:19:05.040 --> 0:19:08.600
<v Speaker 1>the free exercise clause does it does ban discrimination? We agree,

0:19:08.720 --> 0:19:12.760
<v Speaker 1>but um, uh there is no such discrimination happening here

0:19:12.800 --> 0:19:17.080
<v Speaker 1>because religious services are being treated like the state says

0:19:17.119 --> 0:19:21.760
<v Speaker 1>similar things. So what split the justices? So coming out

0:19:21.760 --> 0:19:23.919
<v Speaker 1>of Supreme Court, the the interesting thing to watch and

0:19:23.920 --> 0:19:26.679
<v Speaker 1>this is what divided the justices, Um was you know,

0:19:26.800 --> 0:19:29.600
<v Speaker 1>whether these in person religious services should be thought of

0:19:30.080 --> 0:19:34.360
<v Speaker 1>as being uh more like grocery stores, are more like movies,

0:19:35.080 --> 0:19:38.800
<v Speaker 1>and uh that's what That's what the Justice has divided on.

0:19:39.160 --> 0:19:41.399
<v Speaker 1>But it is worth remembering, and some of the press

0:19:41.440 --> 0:19:44.680
<v Speaker 1>coverage didn't quite get this right. Uh, the Supreme Court

0:19:44.760 --> 0:19:48.320
<v Speaker 1>didn't sort of carefully evaluate and decide that in fact,

0:19:49.000 --> 0:19:55.280
<v Speaker 1>the California rules are constitutional. Um. The Chief Justice Robberts

0:19:55.320 --> 0:19:58.359
<v Speaker 1>was careful to emphasize that this is kind of an

0:19:58.440 --> 0:20:02.840
<v Speaker 1>unusual pers fejural situation where you have a litigant who's

0:20:02.880 --> 0:20:06.000
<v Speaker 1>trying to stop a policy that's in place before it's

0:20:06.000 --> 0:20:08.359
<v Speaker 1>really been litigated, and that that's what you know an

0:20:08.359 --> 0:20:12.720
<v Speaker 1>emergency injunction is and in situations like that, Um, the

0:20:12.800 --> 0:20:18.119
<v Speaker 1>Court is reluctant to intervene too hastily, write the Court.

0:20:18.320 --> 0:20:21.959
<v Speaker 1>The Supreme Court, generally speaking, likes to have the facts

0:20:21.960 --> 0:20:25.240
<v Speaker 1>developed a little bit more um through the normal course

0:20:25.280 --> 0:20:28.840
<v Speaker 1>of litigation before it wags in. So it's entirely possible

0:20:29.440 --> 0:20:35.160
<v Speaker 1>that UM Justice Kavanaughs dissenting opinion that that the California

0:20:35.520 --> 0:20:38.639
<v Speaker 1>ruled is not permissible. That might well be what the

0:20:38.640 --> 0:20:42.199
<v Speaker 1>Supreme Court would say eventually, or it might well be

0:20:42.240 --> 0:20:44.879
<v Speaker 1>what the Court will say eventually. It's that's pretty much

0:20:44.920 --> 0:20:48.359
<v Speaker 1>what another federal court UM in the Sixth Circuit has said.

0:20:48.480 --> 0:20:51.520
<v Speaker 1>So it would be a mistake, I think, for the

0:20:51.560 --> 0:20:54.280
<v Speaker 1>governor of California or for anybody else to assume that

0:20:54.960 --> 0:21:00.600
<v Speaker 1>the policy now has the kind of Supreme Courts constitutional blessing. Um.

0:21:00.640 --> 0:21:03.919
<v Speaker 1>What happens instead, I think, is that the Court is

0:21:04.760 --> 0:21:06.920
<v Speaker 1>taking seriously the fact that the facts on the ground

0:21:06.960 --> 0:21:11.880
<v Speaker 1>are fluid and changing. And if this litigation continues, there

0:21:11.920 --> 0:21:15.959
<v Speaker 1>could well come a day when when a federal court says, no, Um.

0:21:16.280 --> 0:21:19.800
<v Speaker 1>You know, temporary measures are one thing, but you can't

0:21:19.960 --> 0:21:24.480
<v Speaker 1>indefinitely um place these kinds of limits on in person

0:21:24.560 --> 0:21:28.560
<v Speaker 1>religious services. Because you know, our our First Amendment embodies

0:21:28.600 --> 0:21:32.240
<v Speaker 1>a commitment to the idea that religious exercise is really important,

0:21:32.240 --> 0:21:36.640
<v Speaker 1>then it has to be treated um as such. And

0:21:36.840 --> 0:21:38.919
<v Speaker 1>while of course I think all the justices agreed that,

0:21:39.880 --> 0:21:41.879
<v Speaker 1>you know, stopping a pandemic and stopping the spread up

0:21:41.920 --> 0:21:45.240
<v Speaker 1>virus is a very important government interest, I think everybody

0:21:45.280 --> 0:21:48.320
<v Speaker 1>also agrees that we don't just switch off the constitution

0:21:48.400 --> 0:21:50.800
<v Speaker 1>just because we're in a public health emergency. And so

0:21:51.119 --> 0:21:55.080
<v Speaker 1>I think this litigation will continue, um. But but for now,

0:21:55.119 --> 0:21:59.120
<v Speaker 1>the Court didn't want to uh step in and sort

0:21:59.119 --> 0:22:02.480
<v Speaker 1>of second s the local officials without the benefit of

0:22:02.560 --> 0:22:07.840
<v Speaker 1>more fact development. Chief Justice Roberts said that judges must

0:22:07.840 --> 0:22:11.840
<v Speaker 1>give elected officials wide latitude to make health and safety

0:22:11.920 --> 0:22:15.520
<v Speaker 1>judgments during a pandemic. It seems to go further than

0:22:15.560 --> 0:22:18.239
<v Speaker 1>just saying this is more like a movie theater than

0:22:18.240 --> 0:22:21.119
<v Speaker 1>a grocery store. Yeah. I think that's consistent with what

0:22:21.160 --> 0:22:24.480
<v Speaker 1>I was saying, in the sense that um, uh, you know,

0:22:24.600 --> 0:22:28.840
<v Speaker 1>some difference is appropriate, and that that provides a good

0:22:28.880 --> 0:22:31.560
<v Speaker 1>reason for the Court not to swoop in and put

0:22:31.600 --> 0:22:35.560
<v Speaker 1>a stay on the order before the regular litigation process

0:22:35.640 --> 0:22:37.480
<v Speaker 1>has time to develop. The facts. I mean, I think

0:22:37.600 --> 0:22:39.359
<v Speaker 1>I think it's a mistake. I don't think the Chief

0:22:39.400 --> 0:22:43.000
<v Speaker 1>Justice means to say that, um, local officials can just

0:22:43.280 --> 0:22:45.680
<v Speaker 1>invoke public health and then they get a blank check

0:22:45.840 --> 0:22:50.400
<v Speaker 1>that that's I think that's a misunderstanding of the Court's presidents. Um.

0:22:50.640 --> 0:22:53.760
<v Speaker 1>You know, judicial reviews still exists even when we're talking

0:22:53.800 --> 0:22:58.040
<v Speaker 1>about public health. But but certainly for the Chief Justice,

0:22:58.040 --> 0:23:02.440
<v Speaker 1>and this is consistent with his jurisp students generally. UM,

0:23:02.720 --> 0:23:07.439
<v Speaker 1>there's a sense that unelected federal judges here, he's sounding

0:23:07.480 --> 0:23:11.080
<v Speaker 1>a lot like his his boss, Chief Justice rankuist Um.

0:23:11.200 --> 0:23:18.240
<v Speaker 1>Unelected federal judges should appropriately, um defer to local officials

0:23:18.440 --> 0:23:20.760
<v Speaker 1>who are on the ground, who have closer access to

0:23:20.800 --> 0:23:23.080
<v Speaker 1>the facts and so on. But I don't take the

0:23:23.119 --> 0:23:24.800
<v Speaker 1>Chief Justice. I could be wrong, I would say, but

0:23:24.840 --> 0:23:27.000
<v Speaker 1>I don't take the Chief Justice to be saying, you know,

0:23:27.280 --> 0:23:31.360
<v Speaker 1>because of a virus, uh, the first Amendment is judicial

0:23:31.359 --> 0:23:33.800
<v Speaker 1>review under the First Amendment is suspended. I think that

0:23:33.840 --> 0:23:37.400
<v Speaker 1>would be a mistake. So how did he balance public

0:23:37.440 --> 0:23:42.440
<v Speaker 1>health and religious freedom and his decision? Well, again, the decision,

0:23:42.600 --> 0:23:44.919
<v Speaker 1>I think what's doing the most work is not so

0:23:45.000 --> 0:23:48.000
<v Speaker 1>much his sense of the balance, because I think he'd

0:23:48.000 --> 0:23:52.640
<v Speaker 1>want to say it's not at this point in the procedure. Um,

0:23:52.720 --> 0:23:55.359
<v Speaker 1>it's not really up to the court to kind of

0:23:55.440 --> 0:23:58.760
<v Speaker 1>on its own try to balance these competing things. I mean,

0:23:58.800 --> 0:24:02.520
<v Speaker 1>certainly of dis exercise as a fundamental constitutional right and

0:24:03.040 --> 0:24:09.440
<v Speaker 1>protecting public health is an important public um object for

0:24:09.440 --> 0:24:14.200
<v Speaker 1>for the Chief Justice, though because of the unusual posture

0:24:14.200 --> 0:24:18.120
<v Speaker 1>where you're seeking an emergency stay, I think his view

0:24:18.240 --> 0:24:22.320
<v Speaker 1>was that's what makes some difference appropriate in a different

0:24:23.160 --> 0:24:26.080
<v Speaker 1>procedural context. So maybe a couple you know, weeks or

0:24:26.080 --> 0:24:29.679
<v Speaker 1>maybe months from now, it might well be that the

0:24:29.720 --> 0:24:31.280
<v Speaker 1>Court then have to say, well, wait a minute, it

0:24:31.320 --> 0:24:33.320
<v Speaker 1>actually is up to us now to have to kind

0:24:33.320 --> 0:24:37.280
<v Speaker 1>of on our own, use our independent judgment to decide

0:24:37.600 --> 0:24:42.520
<v Speaker 1>whether the state in question, if it's California or somebody else,

0:24:43.280 --> 0:24:48.280
<v Speaker 1>has appropriately tailored the regulations. Um. Again, even in a

0:24:48.320 --> 0:24:51.280
<v Speaker 1>time of a public health emergency, you know, restrictions on

0:24:51.320 --> 0:24:55.520
<v Speaker 1>constitutional rights have to be justified, and um, even if

0:24:55.560 --> 0:24:58.560
<v Speaker 1>defference is appropriate when you're talking about a request for

0:24:58.600 --> 0:25:02.840
<v Speaker 1>an emergency injunction. Again, I'd be surprised if this opinion

0:25:02.880 --> 0:25:05.840
<v Speaker 1>means that there's kind of a blank check too officials

0:25:05.480 --> 0:25:09.560
<v Speaker 1>to indefinitely limit in person religious services, especially as they

0:25:09.560 --> 0:25:14.240
<v Speaker 1>start to open up, um more and more other services. Again,

0:25:14.240 --> 0:25:17.440
<v Speaker 1>the first Amendment, you know, the free exercise right is

0:25:17.800 --> 0:25:23.280
<v Speaker 1>not completely absolute, but it is fundamental and um uh.

0:25:23.440 --> 0:25:29.680
<v Speaker 1>The Constitution allows religious services to be regulated under neutral laws,

0:25:29.720 --> 0:25:32.040
<v Speaker 1>but it doesn't allow religious services to be treated worse

0:25:32.280 --> 0:25:34.680
<v Speaker 1>than things that are similar. So eventually, I think the

0:25:34.880 --> 0:25:38.600
<v Speaker 1>question of you know, again, what our religious services more like, uh,

0:25:39.040 --> 0:25:41.080
<v Speaker 1>would have to be litigated. But I think it's going

0:25:41.119 --> 0:25:43.320
<v Speaker 1>to take a little more time to get a developed

0:25:43.640 --> 0:25:46.639
<v Speaker 1>record on that point. And you'll see, you'll see you'll

0:25:46.640 --> 0:25:48.920
<v Speaker 1>see disagreements among the court. So and we've we've seen

0:25:48.960 --> 0:25:51.040
<v Speaker 1>that already. I mean the Ninth Circuit, which was the

0:25:51.040 --> 0:25:54.720
<v Speaker 1>case that went up to the Supreme Court last week. Um,

0:25:54.760 --> 0:25:57.480
<v Speaker 1>you know, they seem to lean in favor of comparing

0:25:57.560 --> 0:26:01.560
<v Speaker 1>churches to theaters, and the six Circuits seemed a lean

0:26:01.640 --> 0:26:03.920
<v Speaker 1>in favor of comparing them more to the grocery stores.

0:26:04.000 --> 0:26:06.919
<v Speaker 1>So we'll see how that plays out. Why do you

0:26:06.960 --> 0:26:11.480
<v Speaker 1>think the Liberals joined in the majority but didn't sign

0:26:11.600 --> 0:26:15.720
<v Speaker 1>on to Robert's opinion. I'm not sure. Yes, I guess

0:26:15.720 --> 0:26:17.680
<v Speaker 1>I'm reluctant to read too much into it, because again,

0:26:18.480 --> 0:26:21.160
<v Speaker 1>you know, this was um and a lot of people

0:26:21.160 --> 0:26:24.560
<v Speaker 1>have I think missed this. This This wasn't the case

0:26:24.600 --> 0:26:27.560
<v Speaker 1>that the court had accepted for review and actually decided

0:26:27.640 --> 0:26:31.120
<v Speaker 1>five four instead. Um, they didn't have to issue opinions

0:26:31.119 --> 0:26:35.560
<v Speaker 1>at all, right they Justice Gagan received the request first day,

0:26:35.560 --> 0:26:38.280
<v Speaker 1>and she referred it to her colleagues for a vote.

0:26:38.840 --> 0:26:41.600
<v Speaker 1>And oftentimes these things are resolved without any opinion at all.

0:26:41.600 --> 0:26:47.120
<v Speaker 1>It's just an order, you know, the motion the motions denied. Right, Um,

0:26:47.160 --> 0:26:50.959
<v Speaker 1>this wasn't a request for um, what we call stertiary

0:26:51.080 --> 0:26:54.840
<v Speaker 1>or review. Uh. If such a petition comes in at

0:26:54.920 --> 0:26:57.560
<v Speaker 1>some point, we might well see the court grant because

0:26:57.600 --> 0:27:00.600
<v Speaker 1>it only takes four justices to grant. I don't read

0:27:00.640 --> 0:27:05.320
<v Speaker 1>a whole lot into those justices not um uh not

0:27:05.400 --> 0:27:09.320
<v Speaker 1>signing on It could be that, you know, because um,

0:27:09.359 --> 0:27:13.960
<v Speaker 1>Justice Roberts usually agrees with those other four about religious

0:27:13.960 --> 0:27:17.199
<v Speaker 1>freedom matters, that he felt the need to kind of

0:27:17.880 --> 0:27:22.320
<v Speaker 1>explain and respond, uh to kind of publicly make it

0:27:22.359 --> 0:27:25.760
<v Speaker 1>clear that, um, you know, he's he's on board with

0:27:25.800 --> 0:27:27.960
<v Speaker 1>the importance of the of the free exercise of religion.

0:27:28.800 --> 0:27:31.800
<v Speaker 1>But um, anything else on my part is really just

0:27:31.840 --> 0:27:34.199
<v Speaker 1>speculations as to why the other four didn't jore it

0:27:34.240 --> 0:27:37.159
<v Speaker 1>didn't join, But again it's not unusual for justices to

0:27:37.240 --> 0:27:39.320
<v Speaker 1>not join opinions that have to do only with orders.

0:27:39.640 --> 0:27:43.000
<v Speaker 1>Do you think that his opinion gives enough guidance to

0:27:43.760 --> 0:27:50.720
<v Speaker 1>lower courts about how to proceed in these matters? Now? Um? Well,

0:27:50.760 --> 0:27:54.720
<v Speaker 1>I think it provides uh, some guidance or at least

0:27:54.760 --> 0:27:59.000
<v Speaker 1>some clues for uh, how appellate courts are going to

0:27:59.080 --> 0:28:05.959
<v Speaker 1>treat reques for injunctions right emergency injunctions. Um. I I

0:28:06.000 --> 0:28:09.840
<v Speaker 1>don't think it's it ought to be seen as providing

0:28:09.840 --> 0:28:13.840
<v Speaker 1>a blueprint blueprint, sorry, for how these cases should be regarded, um,

0:28:14.520 --> 0:28:18.159
<v Speaker 1>resolved on the merits when they're presented, because again the

0:28:18.560 --> 0:28:21.439
<v Speaker 1>justices don't just don't have the benefit really of the

0:28:21.600 --> 0:28:25.000
<v Speaker 1>usual course of litigation. And going forward, some lower courts

0:28:25.080 --> 0:28:29.240
<v Speaker 1>probably probably will, but I suspect that you will see some,

0:28:29.880 --> 0:28:33.320
<v Speaker 1>especially a pellet courts, kind of sounding a similar theme

0:28:33.400 --> 0:28:37.199
<v Speaker 1>of you know, for now we're going to defer to

0:28:37.240 --> 0:28:40.640
<v Speaker 1>local officials. But um, again, the facts are fluid, and

0:28:40.640 --> 0:28:43.320
<v Speaker 1>these orders are changing, and there they vary from state

0:28:43.360 --> 0:28:47.920
<v Speaker 1>to state and locality to locality, and as the as

0:28:47.920 --> 0:28:52.360
<v Speaker 1>we learn more about the coronavirus, and as the nature

0:28:52.440 --> 0:28:58.880
<v Speaker 1>of the threat UM changes hopefully improves UM. I think

0:28:59.720 --> 0:29:02.880
<v Speaker 1>the restrictions on in person religious services will will have

0:29:02.960 --> 0:29:05.560
<v Speaker 1>to evolve and will have to be lifted, because again,

0:29:06.200 --> 0:29:11.680
<v Speaker 1>religious services can't be treated worse than other similar activities.

0:29:12.160 --> 0:29:15.080
<v Speaker 1>Thanks for being on Bloomberg Law. Rick. That's Richard Garnett,

0:29:15.080 --> 0:29:19.960
<v Speaker 1>a professor at Notre Dame Law School. Thanks for listening

0:29:20.000 --> 0:29:23.280
<v Speaker 1>to the Bloomberg Law Podcast. You can subscribe and listen

0:29:23.320 --> 0:29:26.880
<v Speaker 1>to the show on Apple Podcasts, SoundCloud, and on Bloomberg

0:29:26.960 --> 0:29:31.680
<v Speaker 1>dot com slash podcast. I'm June Basso. This is Bloomberg