WEBVTT - Who is The Man of the Hole?

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<v Speaker 1>Welcome to Stuff you should know from how Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles W. Chuck Bryant, there's Jerry Jerome Roland. Boy,

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<v Speaker 1>I'm not in a good way today, Chuck, you off

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<v Speaker 1>your game, as if you can't tell I think you're fine. Well, thanks, man,

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<v Speaker 1>I feel a lot better. Uh yeah, no, I'm okay.

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<v Speaker 1>I can tell you. I'm I'm surrounded by friends, family,

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<v Speaker 1>like your dad's corner. It's I have the idea I

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<v Speaker 1>have TV. Oh. Man. I instagrammed a photo of my

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<v Speaker 1>mom and dad from the seventies. Yeah, and um, I

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<v Speaker 1>captioned it, They're like looking at each other kind of lovingly.

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<v Speaker 1>And I captioned it, um, the moment before I was conceived.

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<v Speaker 1>You know what Jerry showed me that today. Oh yeah,

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<v Speaker 1>she did. I look a lot like my parents mixed together. Huh. Well.

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<v Speaker 1>The first thing I noticed was like, Wow, that's that's

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<v Speaker 1>what Josh would have looked like as a grown man

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<v Speaker 1>in the nineteen seventies. Because that profile of your dad,

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<v Speaker 1>I was, I was, I don't know, I've never seen

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<v Speaker 1>your dad young. So I was like, man, that's really

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<v Speaker 1>that's you. Yeah, yeah, I totally saw it. I saw both. Yeah. Yeah,

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<v Speaker 1>Because you look at my dad, You're like, oh, that's Josh.

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<v Speaker 1>But then you look at my mom You're like, oh,

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<v Speaker 1>there's there's Josh too. Very bizarre. Yeah I don't. I

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<v Speaker 1>guess I definitely favored my father. Um. Yeah, so a

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<v Speaker 1>lot of people just favored favorite one or the other.

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<v Speaker 1>But I'm fifty fifty. That's what we call you all fifty. Yeah.

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<v Speaker 1>I think that's a new one. There's a T shirt. Yeah,

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<v Speaker 1>um so, oh, I know the point I was making.

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<v Speaker 1>There's this how Stuff Works article that you sent called

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<v Speaker 1>them and in the Whole, and it talks about this

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<v Speaker 1>guy who is the last of his kind. He's as

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<v Speaker 1>as this article put it, like the loneliest person on earth.

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<v Speaker 1>And I was like, yeah, I mean, I'm sure there's

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<v Speaker 1>a lot like being in solitary confinement or something like that,

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<v Speaker 1>but no, this is way beyond that. And this how

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<v Speaker 1>Stuff Works article by j Lynn Shields like really drove

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<v Speaker 1>at home. She wrote, like, what if you were the

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<v Speaker 1>last person who could speak your language, the last person

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<v Speaker 1>who remembered what Halloween was, or a Coca cola, or

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<v Speaker 1>that a dog says Wolf, like, imagine that, and I'm like, yeah,

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<v Speaker 1>that's way different from being in solitary. Solitary confinement would

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<v Speaker 1>be bad enough. You know, you're physically restrained, but at

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<v Speaker 1>least you know out there that there are other people

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<v Speaker 1>who know the same things you know, that speak the

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<v Speaker 1>same language you speak, that your family is still out there,

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<v Speaker 1>that kind of thing. This is utterly different. And this man,

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<v Speaker 1>the last Tribesman he's called, or the man in the whole,

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<v Speaker 1>is possibly not just the the last of his kind.

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<v Speaker 1>He might be the only person on the entire planet

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<v Speaker 1>in the situation that he's in. Maybe isn't that bizarre

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<v Speaker 1>to think? Yeah, I mean we did a uh we

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<v Speaker 1>did another show on are Their Undiscovered People quite a

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<v Speaker 1>few years back and a deaf. I don't know how

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<v Speaker 1>he didn't get to this guy, but I saw this

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<v Speaker 1>article and it it was striking, especially if you've seen

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<v Speaker 1>the couple of videos, and I think there are only

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<v Speaker 1>two pieces of video of this dude. One I saw

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<v Speaker 1>where they were sort of shooting, you know, they were

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<v Speaker 1>zoomed in on a hut and that's you know, where

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<v Speaker 1>he lives. There's a series of thatched huts in the

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<v Speaker 1>uh Tanaru Indigenous Reserve in the Rondonia state of Brazil. Yeah,

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<v Speaker 1>about acres big area of the forest in jungle. So

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<v Speaker 1>he lives in these thatched huts that are scattered about

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<v Speaker 1>in the middle of nowhere, and they were able to

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<v Speaker 1>get him on film kind of zoomed in between the

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<v Speaker 1>cracks and you see the guy kind of looking a

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<v Speaker 1>little bit, but you can't make out much. So I

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<v Speaker 1>saw that video and then I saw another one where

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<v Speaker 1>it was a pretty good shot of him from a

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<v Speaker 1>distance making good work trying to chop down a tree.

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<v Speaker 1>That was the most recent video, right, which, uh, well,

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<v Speaker 1>let's just go ahead and get into this. He was

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<v Speaker 1>found or discovered and I think nineteen when some loggers

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<v Speaker 1>uh from the state of Rondonia, which from the impression

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<v Speaker 1>I have, this is a very rough and tumble state

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<v Speaker 1>populated by loggers and cattle ranchers and um there are

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<v Speaker 1>very few laws from what I understand, and things are

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<v Speaker 1>settled by the gun. Is the impression that I have

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<v Speaker 1>of Rondonia. It's right smack dab in the middle of

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<v Speaker 1>South America, and it's extraordinarily densely jungle in the Amazon. Yeah,

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<v Speaker 1>I mean that one new York Times article, like the

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<v Speaker 1>guy was talking that they were talking to said, from

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<v Speaker 1>a helicopter, you look down there and you think there's

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<v Speaker 1>just no one down there. It's just all jungle, he said.

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<v Speaker 1>About when you get down there, he said, there's a

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<v Speaker 1>lot of people and drug runners and bad men everywhere.

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<v Speaker 1>So this guy is definitely an anomaly because he is

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<v Speaker 1>not hanging out with anybody. No. And the reason why

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<v Speaker 1>they think he's alone, Chuck, is because back when the

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<v Speaker 1>rumors of like a wild man in the jungle started

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<v Speaker 1>to circulate um, they think that he had he had

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<v Speaker 1>just recently survived a slaughter that had killed off the

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<v Speaker 1>rest of his trial, which was only like supposedly five

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<v Speaker 1>or six people at that point, because they think the

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<v Speaker 1>rest had been slaughtered, and that that's a common thing

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<v Speaker 1>we're gonna come up on in a couple of these

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<v Speaker 1>as these ranchers and loggers, they're like, we want to

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<v Speaker 1>go clear this land, and there's a tribe, a native tribe.

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<v Speaker 1>They're an indigenous tribe, so let's just slaughter them, get

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<v Speaker 1>them out of the way. It's really really awful, awful thing,

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<v Speaker 1>and it's been a very common thing apparently since the

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<v Speaker 1>seventies and eighties when ranchers and loggers moved into Rondonia.

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<v Speaker 1>Um it just snatching up land. And this is again,

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<v Speaker 1>this is the Amazon. This is basically Christine Forest rainforest

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<v Speaker 1>that people who have never been contacted by any anyone

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<v Speaker 1>from the outside world live still to this day, and

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<v Speaker 1>this guy is one of them. So at first they

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<v Speaker 1>thought maybe he was just a member of a tribe

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<v Speaker 1>um that we already know about. And then over time

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<v Speaker 1>as they started to study this guy, it became quite

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<v Speaker 1>clear that now he's he's a member of a tribe

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<v Speaker 1>that we didn't know about before, and we're pretty sure

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<v Speaker 1>he is the last of his kind. Yeah. So there's

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<v Speaker 1>this organization called uh fun I f u n AI,

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<v Speaker 1>the National Indian Foundation of Brazil, and they have been

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<v Speaker 1>tasked with for the past twenty years monitoring this dude,

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<v Speaker 1>and before his companions were killed, monitoring his companions. And

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<v Speaker 1>you send a nice follow up on FUNAI. They have

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<v Speaker 1>a few departments and one is called the General Coordination

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<v Speaker 1>Unit of Uncontacted Indians the c g i I, and

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<v Speaker 1>that was established in seven and they're the only department

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<v Speaker 1>of government in the world which protects indigenous peoples who

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<v Speaker 1>don't have contact with the outside world or nearby tribes. Yeah,

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<v Speaker 1>because before in the like nineteenth century and even through

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<v Speaker 1>a lot of the twentieth century, there was it was

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<v Speaker 1>just basically Christian missionaries who were making their way into

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<v Speaker 1>the Amazon to contact vibes and bring them Jesus basically,

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<v Speaker 1>and also health care and food and all that stuff

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<v Speaker 1>tools the implements of modern culture, but also to proselytize too,

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<v Speaker 1>and there was a lot of UM. It just wasn't

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<v Speaker 1>very well thought out. And as a result, even even

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<v Speaker 1>from these these the best of intentions that a lot

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<v Speaker 1>of these missionaries had a lot of tribes died. So

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<v Speaker 1>in Brazil came up with their UM. I think it

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<v Speaker 1>was like the Indian Protection Services was the name of

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<v Speaker 1>the department that they first came up with, and UM

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<v Speaker 1>the Indian Protection Service they took over from the missionaries,

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<v Speaker 1>and it was a step up in that sense because

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<v Speaker 1>it was more coordinated. There was thought to it, There

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<v Speaker 1>was some sort of study, but the point was to

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<v Speaker 1>take um uncontacted Amazonian tribes and bring them into the

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<v Speaker 1>modern world so that they could assimilate with the modern world.

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<v Speaker 1>The point was to basely reduced cultural diversity in Brazil. UM.

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<v Speaker 1>And that kept going until the sixties when there was

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<v Speaker 1>a huge expose a about the Indian Protection Service UM

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<v Speaker 1>that they had just fallen down so terribly in their

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<v Speaker 1>mission that there was basically massive extermination, slavery, rape, everything,

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<v Speaker 1>every horrible thing that you can think of that could

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<v Speaker 1>befall a human being happened to these tribes under the

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<v Speaker 1>watch of the Indian Services Protection over sixty years. Yeah. So, Uh,

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<v Speaker 1>the department in the the gu c g I I

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<v Speaker 1>was founded by a man named Sydneys Passuelo. I guess

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<v Speaker 1>sow you pronounced that. And this was a big sea

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<v Speaker 1>change in policy, which was, like you were saying, the

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<v Speaker 1>previous strategy established contact to try and get them integrated

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<v Speaker 1>at some point, uh, to this new policy, which was

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<v Speaker 1>don't even contact these people and us they are under

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<v Speaker 1>serious threat because history has shown all manner of bad

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<v Speaker 1>things can happen when you contact these people, UM, one

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<v Speaker 1>of which is certainly introducing them to new diseases and

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<v Speaker 1>things that will kill them that they've never never seen

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<v Speaker 1>or experienced. Uh. And and this is you know, there's

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<v Speaker 1>a big debate still on like what the best policies

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<v Speaker 1>are here. Yeah, So these two Um American anthropologists, white

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<v Speaker 1>American anthropologists, men who I guess, wrote an open letter

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<v Speaker 1>in either Science or Nature I think Nature UM basically

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<v Speaker 1>saying Brazil and Peru UM should reverse this this longstanding

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<v Speaker 1>policy of of not contacting Indians UM in the Amazon

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<v Speaker 1>and should actually plan peaceful, well organized contact so that

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<v Speaker 1>that they can be better protected. It's these anthropologist stance

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<v Speaker 1>that if you don't protect them, they're going to dot

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<v Speaker 1>one way or another, that there's no way that they're

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<v Speaker 1>going to remain isolated. On the on the long term,

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<v Speaker 1>maybe you've got another generation possibly of some of these

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<v Speaker 1>tribes that could live like this. But beyond that, it's

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<v Speaker 1>just not gonna happen. There's too many powerful interests banging

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<v Speaker 1>on the doors of their preserved areas who are more

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<v Speaker 1>than willing to hire people who will accept money to

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<v Speaker 1>go kill these people just to get this land. And

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<v Speaker 1>by just leaving them alone, you're leaving them very vulnerable.

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<v Speaker 1>Whereas if you if you plan out contact, then conceivably

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<v Speaker 1>you can show them that there are things like medical treatment,

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<v Speaker 1>there is the better ways that you can protect them.

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<v Speaker 1>You can kind of give them contact, and that even

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<v Speaker 1>more so interviews with groups that have become have initiated

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<v Speaker 1>contact or have had contact made with them, said, we

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<v Speaker 1>would have made contact with you guys earlier, but we

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<v Speaker 1>thought we were going to be enslaved or murdered or something.

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<v Speaker 1>We had no idea that you wanted to actually help us.

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<v Speaker 1>Had we known that, we would have contacted you guys

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<v Speaker 1>decades ago. So those two things put together, these American

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<v Speaker 1>anthropologists have said we we endorsed this, and FU and

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<v Speaker 1>I and a lot of other groups, including the U

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<v Speaker 1>N and UH human rights group in the UK called

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<v Speaker 1>Survivors International, have said, um no, that is totally disrespectful.

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<v Speaker 1>That flies completely in the face of of agreed upon

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<v Speaker 1>procedure and protocol. Just be quiet, you're being neo colonialists. Yeah.

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<v Speaker 1>I think it's interesting though, because what they're trying to

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<v Speaker 1>do is, like you said, have very highly controlled contact.

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<v Speaker 1>And the assumption that they don't want to be contacted UH,

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<v Speaker 1>at least through their eyes, appears to be false because

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<v Speaker 1>like you mentioned, they're they're afraid of being UH kidnapped

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<v Speaker 1>or something or overtaken. And if had they known, like oh,

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<v Speaker 1>you just want to give us some nice tools and

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<v Speaker 1>maybe inoculate us UH and we we'd actually be down

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<v Speaker 1>with that as long as you leave afterward, right, And

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<v Speaker 1>these two anthropologists said, like, you've got to do this smartly,

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<v Speaker 1>Like you basically have to go in with cultural translators,

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<v Speaker 1>usually um tribes who have made contact with outsiders before,

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<v Speaker 1>already established contact that live in the same area, who

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<v Speaker 1>might be able to to translate between the outsiders and

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<v Speaker 1>the actual uncontacted tribes. And you need healthcare providers who

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<v Speaker 1>are going to stay there for at least a year,

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<v Speaker 1>at least a year of sustained care or else. Yes,

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<v Speaker 1>they're going to die from these diseases you're going to

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<v Speaker 1>bring in inevitable. Yeah, I mean they're they're good. They

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<v Speaker 1>give good examples too in that article about how this

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<v Speaker 1>is backfired with missionaries, like the your people they were

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<v Speaker 1>there for six months and the missionary said, well, let's

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<v Speaker 1>let's go on vacation, and then the Jora died a

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<v Speaker 1>few weeks later. And then in nineteen missionaries provided care

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<v Speaker 1>to a community on ok community. Uh, they took a

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<v Speaker 1>vacation and then they died as well. So they're saying, like,

0:14:16.720 --> 0:14:18.560
<v Speaker 1>you gotta have a plan to go in and stay there.

0:14:19.360 --> 0:14:21.160
<v Speaker 1>You can't just go in bring him some food and

0:14:21.200 --> 0:14:27.360
<v Speaker 1>machetes and spring break and then then get out of there.

0:14:27.760 --> 0:14:29.840
<v Speaker 1>But I get the idea that this is still a

0:14:29.840 --> 0:14:33.880
<v Speaker 1>pretty hot topic of debate. Oh yeah, I know that

0:14:33.960 --> 0:14:39.200
<v Speaker 1>those anthropologists, um, they they set off a huge debate,

0:14:39.320 --> 0:14:42.520
<v Speaker 1>and I think it was sparked by the the video

0:14:42.760 --> 0:14:46.320
<v Speaker 1>that was released by Survivor International of the man in

0:14:46.360 --> 0:14:49.680
<v Speaker 1>the whole um chopping down a tree. And the video

0:14:49.720 --> 0:14:51.680
<v Speaker 1>was taken in two thousand eleven, but they only just

0:14:51.760 --> 0:14:55.360
<v Speaker 1>released it in July of two eighteen. And this is, yeah,

0:14:55.360 --> 0:14:57.640
<v Speaker 1>this is very much still going on, this big debate,

0:14:57.920 --> 0:15:00.800
<v Speaker 1>and it's a huge it's a huge issue, and you

0:15:00.840 --> 0:15:02.880
<v Speaker 1>can you can kind of see both sides. Like I

0:15:02.920 --> 0:15:06.640
<v Speaker 1>had just read about food eyes um counter to it

0:15:06.720 --> 0:15:09.440
<v Speaker 1>that like, look, dudes, this is our thing, we got this.

0:15:09.600 --> 0:15:12.320
<v Speaker 1>You just mind your own business, we have our own policy,

0:15:12.440 --> 0:15:15.360
<v Speaker 1>stay out right, stay out of this. But then if

0:15:15.400 --> 0:15:18.480
<v Speaker 1>you read the anthropologists letters, you're like, actually, they have

0:15:18.560 --> 0:15:20.960
<v Speaker 1>a couple of good points here. So it's it's not

0:15:21.000 --> 0:15:26.560
<v Speaker 1>a clear cut, um uh picture one way or the other.

0:15:26.640 --> 0:15:30.080
<v Speaker 1>It's it's definitely there's a lot of of nuance to

0:15:30.120 --> 0:15:32.560
<v Speaker 1>it on both sides. All right, let's take a risp it.

0:15:33.920 --> 0:15:36.480
<v Speaker 1>Let's take a furlough or vacation and we'll come back

0:15:36.480 --> 0:15:37.920
<v Speaker 1>and talk a little bit more about the Man in

0:15:37.960 --> 0:16:00.360
<v Speaker 1>the Whole. Alright, So the reason they call him the

0:16:00.400 --> 0:16:02.280
<v Speaker 1>man of the Hole or the man in the hole

0:16:02.640 --> 0:16:06.200
<v Speaker 1>is the odd thing of inside these statched huts of

0:16:06.320 --> 0:16:11.960
<v Speaker 1>which he has, uh several around this area. Inside the

0:16:12.000 --> 0:16:14.360
<v Speaker 1>huts are these and all over the place there are

0:16:14.360 --> 0:16:17.800
<v Speaker 1>these holes with like spikes for like trapping animals. But

0:16:17.880 --> 0:16:21.720
<v Speaker 1>he has these six foot deep holes inside of his

0:16:21.720 --> 0:16:26.120
<v Speaker 1>own huts and apparently no no other tribes around him

0:16:26.120 --> 0:16:29.200
<v Speaker 1>have done this, and it's very unusual thing, and that

0:16:30.120 --> 0:16:33.360
<v Speaker 1>the belief is that he is it's for his own protection.

0:16:33.880 --> 0:16:37.080
<v Speaker 1>I guess if he's being fired upon or something by loggers,

0:16:37.080 --> 0:16:40.320
<v Speaker 1>he can jump down on one of these holes. Yeah,

0:16:40.360 --> 0:16:43.200
<v Speaker 1>that's the impression I have too, which is extraordinarily sad.

0:16:43.240 --> 0:16:48.440
<v Speaker 1>It is. So the reason why they think that Um

0:16:49.120 --> 0:16:51.840
<v Speaker 1>that he has these holes is because he's had terrible

0:16:51.920 --> 0:16:55.080
<v Speaker 1>run ins. I guess this This seems to be evidence

0:16:55.200 --> 0:16:59.480
<v Speaker 1>that he is the survivor of a slaughter massacre, because

0:16:59.520 --> 0:17:02.280
<v Speaker 1>this is not a normal technique that they've seen with

0:17:02.360 --> 0:17:05.840
<v Speaker 1>other tribes UM, and they found it at every single

0:17:05.840 --> 0:17:08.680
<v Speaker 1>one of the huts that they've come upon of his. Yeah.

0:17:08.760 --> 0:17:13.040
<v Speaker 1>They do know though from tailing him or monitor tailing him,

0:17:13.040 --> 0:17:15.480
<v Speaker 1>monitoring him for the past couple of decades though, that

0:17:15.560 --> 0:17:20.240
<v Speaker 1>he he hunts with a bow and arrow. He farms, uh,

0:17:20.400 --> 0:17:23.239
<v Speaker 1>probably at night and stays out of the you know,

0:17:23.359 --> 0:17:25.560
<v Speaker 1>as much as he can. Stays inside during the day

0:17:25.800 --> 0:17:29.280
<v Speaker 1>out of fear, which is also awful. But he farms

0:17:29.280 --> 0:17:32.960
<v Speaker 1>like papay in corn and other fruits and vegetables. He

0:17:33.000 --> 0:17:36.720
<v Speaker 1>has all these traps, said everywhere, like I mentioned, um,

0:17:36.840 --> 0:17:41.680
<v Speaker 1>they have found hand carved arrowheads, torches made from branches,

0:17:41.720 --> 0:17:44.919
<v Speaker 1>and resin. And at one point they actually tried to

0:17:44.960 --> 0:17:48.840
<v Speaker 1>make contact, yes, several points. Well, at one point when

0:17:48.840 --> 0:17:51.240
<v Speaker 1>they when they tried to make contact though, he he

0:17:51.359 --> 0:17:53.520
<v Speaker 1>fired upon them with his bow and arrow and actually

0:17:54.280 --> 0:17:57.360
<v Speaker 1>hit someone in the chest, one of the agents. Yeah,

0:17:57.359 --> 0:18:00.480
<v Speaker 1>and they were like, all right, we're out of here. Yeah.

0:18:00.480 --> 0:18:03.480
<v Speaker 1>At that point they stopped trying to initiate contact with

0:18:03.520 --> 0:18:05.920
<v Speaker 1>this guy. And again this is like peaceful contact they're

0:18:05.920 --> 0:18:09.600
<v Speaker 1>trying to initiate, not like hey man, get off of

0:18:09.640 --> 0:18:12.720
<v Speaker 1>this land there, like saying do you need anything, do

0:18:12.760 --> 0:18:14.920
<v Speaker 1>you want some food? What do you what? Do you want?

0:18:15.480 --> 0:18:20.600
<v Speaker 1>And the first few attempts to contact him resulted in

0:18:20.720 --> 0:18:23.080
<v Speaker 1>him just basically slipping into the shadows in the jungle

0:18:23.119 --> 0:18:28.160
<v Speaker 1>and just disappearing. Um. Then it progressed into standoffs. Then

0:18:28.160 --> 0:18:31.320
<v Speaker 1>it progressed into a shooting, and so they stepped back.

0:18:31.400 --> 0:18:34.920
<v Speaker 1>Survivor International and food I and some other groups step

0:18:35.000 --> 0:18:40.520
<v Speaker 1>back and said, this guy is escalating in hostilities. He's

0:18:40.560 --> 0:18:43.960
<v Speaker 1>showing us he doesn't want anything to do with us,

0:18:44.480 --> 0:18:47.720
<v Speaker 1>Like you. It would be something if like he'd shot

0:18:47.800 --> 0:18:50.399
<v Speaker 1>the first time and then slipped away the second time,

0:18:50.840 --> 0:18:54.040
<v Speaker 1>and and the hostilities were decreasing, but instead it's going

0:18:54.080 --> 0:18:57.479
<v Speaker 1>the opposite way. The hostilities were increasing. So he's getting

0:18:57.560 --> 0:19:00.719
<v Speaker 1>that he has the opportunity to contact the people who

0:19:00.800 --> 0:19:02.960
<v Speaker 1>are coming with their hands up and like not trying

0:19:03.000 --> 0:19:06.239
<v Speaker 1>to kill him. And he's still saying back off. So

0:19:06.359 --> 0:19:08.960
<v Speaker 1>finally the government said we're just going to back off,

0:19:09.400 --> 0:19:12.720
<v Speaker 1>and they backed off. The fun I established his policy

0:19:12.720 --> 0:19:16.280
<v Speaker 1>of not contacting this guy, not even attempting to contact

0:19:16.320 --> 0:19:20.360
<v Speaker 1>this guy, but instead monitoring him, making sure that his

0:19:20.960 --> 0:19:25.240
<v Speaker 1>preserve is um protected, and then leaving him things like

0:19:25.520 --> 0:19:27.800
<v Speaker 1>the acts that he was seen using in that two

0:19:27.800 --> 0:19:30.560
<v Speaker 1>thousand and eleven video. Or seeds for some of the

0:19:30.720 --> 0:19:33.159
<v Speaker 1>um the plants that he grows, which a lot of

0:19:33.160 --> 0:19:36.920
<v Speaker 1>times he doesn't even accept or take these gifts. Imagine

0:19:36.920 --> 0:19:39.439
<v Speaker 1>he's not real trusting. Uh And like you said, as

0:19:39.480 --> 0:19:42.399
<v Speaker 1>far as protecting the area, in two thousand seven, uh

0:19:42.440 --> 0:19:45.639
<v Speaker 1>Funai and the government UM eventually increase the area to

0:19:45.720 --> 0:19:49.320
<v Speaker 1>thirty one square miles around where he was is off

0:19:49.359 --> 0:19:53.120
<v Speaker 1>limits to any trespassing or development, later expanded to three

0:19:53.119 --> 0:19:56.679
<v Speaker 1>thousand hectares. So I think they added another three thousand

0:19:56.760 --> 0:20:00.439
<v Speaker 1>hecks okay to the already square mileage. And this is

0:20:00.480 --> 0:20:04.239
<v Speaker 1>really ticked off the ranchers and the loggers because they're like,

0:20:04.800 --> 0:20:08.760
<v Speaker 1>our business is being held back back by this one guy. Yeah,

0:20:08.800 --> 0:20:11.840
<v Speaker 1>and they want to kill him, to kill him. As

0:20:11.840 --> 0:20:14.480
<v Speaker 1>a matter of fact, in in when the government announced

0:20:14.520 --> 0:20:18.520
<v Speaker 1>that it was not only keeping up the practice of

0:20:18.560 --> 0:20:22.679
<v Speaker 1>preserving this guy's land thirty one square miles, but adding

0:20:22.720 --> 0:20:26.119
<v Speaker 1>an extra three thousand hectares, which brought the total to

0:20:26.320 --> 0:20:28.639
<v Speaker 1>forty two and a half square miles or a hundred

0:20:28.640 --> 0:20:31.960
<v Speaker 1>and ten square kilometers that this man has to himself

0:20:32.400 --> 0:20:37.000
<v Speaker 1>the five ranches that surround this preserve, UM hired somebody

0:20:37.040 --> 0:20:39.360
<v Speaker 1>to go try to kill him. Fu and I went

0:20:39.400 --> 0:20:41.760
<v Speaker 1>and checked on him after a couple of weeks after

0:20:41.800 --> 0:20:45.040
<v Speaker 1>that announcement was made public, and they found that their

0:20:45.119 --> 0:20:48.919
<v Speaker 1>outpost was ransacked and that um, they had found the

0:20:49.040 --> 0:20:51.960
<v Speaker 1>shotgun shells, spent shotgun shells in the fourth floor. So

0:20:52.000 --> 0:20:54.000
<v Speaker 1>there's clearly an attempt to mate on the made on

0:20:54.040 --> 0:20:56.639
<v Speaker 1>the guy's life, And for a couple of years they

0:20:56.640 --> 0:21:00.240
<v Speaker 1>had no idea if he'd survived until that video was

0:21:00.280 --> 0:21:03.520
<v Speaker 1>made in two thousand eleven that showed this guy who

0:21:03.560 --> 0:21:05.480
<v Speaker 1>was now fifty. They've been tracking him since he was

0:21:05.520 --> 0:21:10.800
<v Speaker 1>in his now, um chopping down a tree, Yeah, chopping

0:21:10.840 --> 0:21:12.960
<v Speaker 1>down a tree like it's nothing. So they knew that

0:21:13.000 --> 0:21:14.720
<v Speaker 1>he was alive and in good health as of two

0:21:14.760 --> 0:21:18.199
<v Speaker 1>thousand and eleven, and they're assuming that he's still alive. Man,

0:21:18.240 --> 0:21:21.520
<v Speaker 1>how good would a movie be about this guy? I

0:21:21.560 --> 0:21:23.240
<v Speaker 1>just have a lot of it play out in silence,

0:21:23.240 --> 0:21:26.400
<v Speaker 1>you know. Yeah, that would be amazing, It would be cool.

0:21:26.440 --> 0:21:29.359
<v Speaker 1>I mean, it's it's crazy to see a video of

0:21:29.440 --> 0:21:32.119
<v Speaker 1>this guy from seven years ago, Like in the world

0:21:32.160 --> 0:21:35.119
<v Speaker 1>we live in, to think about there's still places on

0:21:35.160 --> 0:21:39.360
<v Speaker 1>earth where this guy. It's almost like the Japanese straggler

0:21:40.480 --> 0:21:42.400
<v Speaker 1>who had no idea that the war had been over

0:21:42.480 --> 0:21:46.680
<v Speaker 1>for whatever thirty years living in the jungle. Uh. It's

0:21:46.720 --> 0:21:48.639
<v Speaker 1>just amazing to think about the fact that this is

0:21:48.680 --> 0:21:52.119
<v Speaker 1>the loan, the lone guy out there by himself, and

0:21:52.119 --> 0:21:55.920
<v Speaker 1>what his life must be like. But not not only that,

0:21:56.040 --> 0:21:59.280
<v Speaker 1>It's like like when I when when we did the

0:21:59.320 --> 0:22:01.960
<v Speaker 1>paramedics episode, I think I said something like, there's there's

0:22:02.000 --> 0:22:06.480
<v Speaker 1>no greater symbol of humanity than paramedics, you know. I

0:22:06.520 --> 0:22:09.560
<v Speaker 1>think this is another really great symbol of this guy

0:22:10.040 --> 0:22:14.600
<v Speaker 1>that well, well, no the FUNI Brazilian government's response to

0:22:14.640 --> 0:22:17.560
<v Speaker 1>this that this man has been has been part of

0:22:17.600 --> 0:22:20.199
<v Speaker 1>a tribe, it's the last of his tribe, and the

0:22:20.240 --> 0:22:22.919
<v Speaker 1>Brazilian government has said, this man deserves to live his

0:22:23.000 --> 0:22:26.119
<v Speaker 1>life out in peace in the way that he wants to,

0:22:26.280 --> 0:22:29.000
<v Speaker 1>in his traditional way, to be left alone. And we're

0:22:29.000 --> 0:22:32.560
<v Speaker 1>going to designate a d ten square kilometers that belong

0:22:32.640 --> 0:22:35.760
<v Speaker 1>to no one but this man, despite the fact that

0:22:35.840 --> 0:22:39.040
<v Speaker 1>all around him is it's the outside world trying to

0:22:39.080 --> 0:22:41.480
<v Speaker 1>press in. We're gonna stand in the way of that

0:22:41.640 --> 0:22:44.040
<v Speaker 1>so that this guy can live out his natural life.

0:22:44.320 --> 0:22:47.120
<v Speaker 1>That just gets me, you know, right in the bread basket. Yeah.

0:22:47.160 --> 0:22:49.719
<v Speaker 1>I think the Disney version of this movie is they

0:22:49.760 --> 0:22:55.400
<v Speaker 1>would find a alone tribeswoman somewhere, drop her off and

0:22:55.440 --> 0:22:59.200
<v Speaker 1>have them have them meat cute by the papaya tree. Yeah,

0:22:59.440 --> 0:23:04.840
<v Speaker 1>and the the ranchers want to tickle him. But if

0:23:04.880 --> 0:23:08.640
<v Speaker 1>it were live action these days, it would be um.

0:23:08.680 --> 0:23:11.399
<v Speaker 1>They would hire either John Wayne or Fisher Stevens to

0:23:11.480 --> 0:23:15.919
<v Speaker 1>play the last. Fisher Stevens here, I remember he played

0:23:15.960 --> 0:23:21.760
<v Speaker 1>the Indian programmer in Short Circuit. That's right, Yeah, geez, yeah,

0:23:22.320 --> 0:23:24.439
<v Speaker 1>that was as recently as the eighties. Right, It's not

0:23:24.480 --> 0:23:28.080
<v Speaker 1>like Mickey Rooney playing an Asian man in the nineteen sixties.

0:23:29.119 --> 0:23:32.720
<v Speaker 1>Not like that was any better. No, Bay Hollywood and

0:23:32.920 --> 0:23:35.640
<v Speaker 1>getting it wrong for so long, they have at least

0:23:35.760 --> 0:23:39.840
<v Speaker 1>Mongol got it right though, right, Uh maybe, yeah, we

0:23:39.840 --> 0:23:44.600
<v Speaker 1>haven't seen any Should we take another break? Yeah, all right,

0:23:44.600 --> 0:23:46.800
<v Speaker 1>We'll take another break and talk a little bit more

0:23:47.200 --> 0:24:11.120
<v Speaker 1>about some of these um isolated tribes right after this. Okay, Chuck,

0:24:11.240 --> 0:24:15.320
<v Speaker 1>So the last tribesman, the the um, the man in

0:24:15.359 --> 0:24:19.199
<v Speaker 1>the whole. He's being left alone. And that's policy in

0:24:19.280 --> 0:24:23.680
<v Speaker 1>Brazil and Peru from what I understand now, Um, there

0:24:23.680 --> 0:24:29.719
<v Speaker 1>are some tribes that have actually um accepted contact and

0:24:29.720 --> 0:24:34.200
<v Speaker 1>it made peaceful contact and it become um, I guess

0:24:34.400 --> 0:24:37.920
<v Speaker 1>a little more integrated. I think there's three degrees that

0:24:38.000 --> 0:24:45.240
<v Speaker 1>fun I separates tribes into indigenous tribes into there's totally uncontacted,

0:24:45.280 --> 0:24:48.400
<v Speaker 1>which is like they are living off on their own.

0:24:48.440 --> 0:24:51.639
<v Speaker 1>They outside world has nothing to do with them. There's

0:24:51.800 --> 0:24:58.760
<v Speaker 1>um partially contacted or partially assimilated, right like they they're

0:24:58.840 --> 0:25:00.840
<v Speaker 1>they're living in their hut in the jungle, but they

0:25:00.920 --> 0:25:05.800
<v Speaker 1>still have an iPhone, right um. And then there's fully assimilated,

0:25:05.840 --> 0:25:08.639
<v Speaker 1>where they like live in a city now or something

0:25:08.680 --> 0:25:10.280
<v Speaker 1>like that, or they have like a job in the

0:25:10.320 --> 0:25:15.000
<v Speaker 1>city or something like that. Um. So it's not just

0:25:15.200 --> 0:25:17.800
<v Speaker 1>in the Amazon. It's not just in Brazil where there

0:25:17.800 --> 0:25:22.680
<v Speaker 1>are uncontacted tribes, although that is definitely the place where

0:25:22.680 --> 0:25:24.400
<v Speaker 1>you're going to find the most. I think I saw

0:25:24.880 --> 0:25:30.960
<v Speaker 1>somewhere between fifty eighty and a hundred and twenty uncontacted

0:25:31.240 --> 0:25:34.120
<v Speaker 1>groups of indigenous people are presumed to be living in

0:25:34.160 --> 0:25:36.919
<v Speaker 1>the Amazon still today. Yeah, I mean just those that

0:25:37.080 --> 0:25:40.600
<v Speaker 1>random swath of numbers shows you that they there's still

0:25:40.640 --> 0:25:44.640
<v Speaker 1>so much they don't know for sure, but there's there

0:25:44.680 --> 0:25:47.080
<v Speaker 1>are other parts of the world where there are uncontacted

0:25:47.080 --> 0:25:50.960
<v Speaker 1>tribes um, and you found an article that ran down

0:25:51.040 --> 0:25:53.720
<v Speaker 1>a few of them. One that surprised me was just

0:25:53.920 --> 0:25:58.200
<v Speaker 1>um off the coast of India on Sentinel Island in India,

0:25:58.359 --> 0:26:02.320
<v Speaker 1>North Sentinel cracked our iCal which may have been done

0:26:02.400 --> 0:26:05.680
<v Speaker 1>under the watch of our now colleague, Mr Jack O'Brien.

0:26:07.119 --> 0:26:11.440
<v Speaker 1>Nice shout out to Jack and as Daily Zeitgey Zitgey's podcast, Yeah,

0:26:11.480 --> 0:26:13.280
<v Speaker 1>which I was on. Have you been on John On?

0:26:13.800 --> 0:26:16.960
<v Speaker 1>You gotta be on. It's great, great fun. It's a

0:26:16.960 --> 0:26:18.520
<v Speaker 1>matter of fact, I'm gonna lap you. I'm gonna go

0:26:18.560 --> 0:26:22.480
<v Speaker 1>on again. Well please do all right? Yeah, But the

0:26:22.600 --> 0:26:27.720
<v Speaker 1>Sintinnales on North Sentinel Island, Indian they don't even know

0:26:27.760 --> 0:26:29.840
<v Speaker 1>if that's their real name. They just call them that

0:26:30.560 --> 0:26:34.280
<v Speaker 1>because I guess we have called it North Sentinel Island,

0:26:35.040 --> 0:26:37.000
<v Speaker 1>not you and me, but other people who named it,

0:26:37.480 --> 0:26:40.639
<v Speaker 1>I think the British, but apparently yeah, probably, Uh. We

0:26:40.680 --> 0:26:42.600
<v Speaker 1>don't know a lot about them. But in two thousand

0:26:42.640 --> 0:26:45.880
<v Speaker 1>and six a couple of fishermen drifted there in their

0:26:45.920 --> 0:26:50.919
<v Speaker 1>boat ah near the island and were killed and buried

0:26:50.920 --> 0:26:54.320
<v Speaker 1>in shallow graves, and helicopters came and they were like,

0:26:54.359 --> 0:26:57.160
<v Speaker 1>we gotta find this burial site and get these guys

0:26:57.200 --> 0:27:00.199
<v Speaker 1>back at least, and they started firing arrows at the

0:27:00.240 --> 0:27:03.399
<v Speaker 1>helicopter and it was just out of there, and the

0:27:03.440 --> 0:27:06.920
<v Speaker 1>local cops were like, now, we're just gonna leave those

0:27:06.960 --> 0:27:09.720
<v Speaker 1>guys there. We're not We're not going near it. They

0:27:09.760 --> 0:27:12.680
<v Speaker 1>have actually for this is a This has been going

0:27:12.720 --> 0:27:16.520
<v Speaker 1>on for a very long time. Apparently Marco polo Um

0:27:16.720 --> 0:27:19.520
<v Speaker 1>remarked on them, wrote about them that he was traveling

0:27:19.520 --> 0:27:24.800
<v Speaker 1>and I think the twelve century. So they've been fierce

0:27:24.920 --> 0:27:28.520
<v Speaker 1>for years now and apparently survived the two thousand four

0:27:28.640 --> 0:27:34.040
<v Speaker 1>tsunami in Indonesia's tsunami. That's crazy because this is an

0:27:34.040 --> 0:27:37.840
<v Speaker 1>island that the tsunami just swamped and they managed to

0:27:37.880 --> 0:27:40.440
<v Speaker 1>hang on just fine. I think ancient people have survived

0:27:40.440 --> 0:27:42.920
<v Speaker 1>more than one tsunami, you know. I guess you're right.

0:27:43.400 --> 0:27:47.560
<v Speaker 1>That was a pretty bad one though, Yeah, pretty amazing. Uh.

0:27:47.600 --> 0:27:51.760
<v Speaker 1>This other one, the coral Y tribe of Papua, Indonesia.

0:27:52.520 --> 0:27:56.480
<v Speaker 1>They were contacted in the seventies by of course missionaries

0:27:56.480 --> 0:27:59.760
<v Speaker 1>an archaeologist and they were using stone tools and living

0:27:59.760 --> 0:28:02.720
<v Speaker 1>in ree huts and stuff like that, and they're a

0:28:02.760 --> 0:28:05.080
<v Speaker 1>big belief as a tribe was that the world would

0:28:05.119 --> 0:28:09.680
<v Speaker 1>be destroyed by an earthquake if they assimilated and change

0:28:09.720 --> 0:28:13.639
<v Speaker 1>their customs. So missionary said, all right, you know what,

0:28:13.640 --> 0:28:16.800
<v Speaker 1>We're just gonna leave you alone. What I think these

0:28:16.840 --> 0:28:22.080
<v Speaker 1>people might have invented, um bungee jumping. Do you remember

0:28:22.359 --> 0:28:26.639
<v Speaker 1>land diving episode? They sound really familiar. I think it

0:28:26.720 --> 0:28:29.000
<v Speaker 1>might be maybe so, But they are in the middle

0:28:29.040 --> 0:28:32.000
<v Speaker 1>of nowhere, so it's a it's a long way from

0:28:32.000 --> 0:28:35.360
<v Speaker 1>even like other remote villages, which is a I mean,

0:28:35.359 --> 0:28:37.640
<v Speaker 1>that's a that's a mark in your favor for now.

0:28:37.800 --> 0:28:41.960
<v Speaker 1>But as the Amazon Basin has been showing us since

0:28:42.000 --> 0:28:44.800
<v Speaker 1>the seventies and eighties, so much of it has disappeared

0:28:45.080 --> 0:28:51.720
<v Speaker 1>due to clear cutting, for ranching, logging. Um that that

0:28:52.920 --> 0:28:55.200
<v Speaker 1>how you just have no idea how much longer that's

0:28:55.240 --> 0:28:57.360
<v Speaker 1>going to hold up, no matter where you are in

0:28:57.400 --> 0:28:59.920
<v Speaker 1>the world. I mean, we're at seven and a half

0:29:00.000 --> 0:29:02.960
<v Speaker 1>billion people now, and then I think the next thirty

0:29:03.040 --> 0:29:06.320
<v Speaker 1>years we're expected to hit ten billion. That's a lot

0:29:06.360 --> 0:29:08.920
<v Speaker 1>more people that not only need more land, but also

0:29:09.240 --> 0:29:12.400
<v Speaker 1>are going to be using up those resources that that

0:29:12.400 --> 0:29:14.960
<v Speaker 1>that are currently on that land right now, you know,

0:29:16.760 --> 0:29:19.680
<v Speaker 1>I mean, like if they discover oil where the Cora

0:29:19.760 --> 0:29:25.200
<v Speaker 1>white tribe lives in Indonesia. There goes that isolation, you know,

0:29:26.840 --> 0:29:28.719
<v Speaker 1>and I think that's a that's a real danger for

0:29:28.760 --> 0:29:31.880
<v Speaker 1>all tribes. I think that's probably what those two anthropologists

0:29:31.960 --> 0:29:35.560
<v Speaker 1>were talking about. Um, they're saying, like, long term, we

0:29:35.600 --> 0:29:38.200
<v Speaker 1>need a plan here everybody. We can't just be like, well,

0:29:38.400 --> 0:29:40.600
<v Speaker 1>we just won't contact them because it's just not viable,

0:29:40.800 --> 0:29:43.720
<v Speaker 1>I think was their point. What about that? This one

0:29:43.840 --> 0:29:47.200
<v Speaker 1>really was interesting to me. The Old Believers. Have you

0:29:47.200 --> 0:29:50.320
<v Speaker 1>ever heard of them? Yeah, there's like some g Q

0:29:50.600 --> 0:29:55.000
<v Speaker 1>article in the last couple of years about that. I

0:29:55.080 --> 0:30:00.160
<v Speaker 1>think so in bur lap apparently, Yeah, these are Soviet Uh. Well,

0:30:00.160 --> 0:30:03.520
<v Speaker 1>here's the deal in ight, there were these geologists in

0:30:03.560 --> 0:30:07.520
<v Speaker 1>the Soviet Union that we're looking for iron ore. Uh.

0:30:07.600 --> 0:30:10.200
<v Speaker 1>They were in a helicopter and they saw a cabin

0:30:10.920 --> 0:30:14.600
<v Speaker 1>way out in the remote areas of Siberia, and they

0:30:14.640 --> 0:30:18.320
<v Speaker 1>found a family there that actually spoke a language I guess,

0:30:19.160 --> 0:30:24.040
<v Speaker 1>I mean, what would that be old timey Russian? Old

0:30:24.080 --> 0:30:29.200
<v Speaker 1>timey Russian? Uh huh uh. And they were were huddled

0:30:29.200 --> 0:30:32.160
<v Speaker 1>in fear and they were yelling, this is for our sins.

0:30:32.200 --> 0:30:35.560
<v Speaker 1>They were dressed in burlap and living off the land

0:30:36.320 --> 0:30:40.680
<v Speaker 1>and Apparently they were a group of people called the

0:30:40.720 --> 0:30:44.760
<v Speaker 1>Old Believers, which left the Russian Church, the main Russian

0:30:44.800 --> 0:30:48.960
<v Speaker 1>Church in the seventeenth century and had been I guess

0:30:48.960 --> 0:30:50.920
<v Speaker 1>looked at you know, they kind of went everywhere. It

0:30:51.000 --> 0:30:54.280
<v Speaker 1>was sort of a diaspora for the Old Believers. Some

0:30:54.360 --> 0:30:57.080
<v Speaker 1>of them just went to other countries and seeking asylum

0:30:57.160 --> 0:31:00.000
<v Speaker 1>or whatever. And apparently some of them just looked aside

0:31:00.080 --> 0:31:05.000
<v Speaker 1>area and we're like, no one's there, so we'll go there. Nice.

0:31:05.520 --> 0:31:08.560
<v Speaker 1>It sounds creepy though, the Old Believers. Oh yeah, that's

0:31:08.560 --> 0:31:11.000
<v Speaker 1>a terrible name for him. You know. It seems like

0:31:11.040 --> 0:31:13.680
<v Speaker 1>they could scan you or something to make your head explode.

0:31:14.480 --> 0:31:19.680
<v Speaker 1>Are they worship Cthulhu or something? So Um, I almost

0:31:19.760 --> 0:31:21.920
<v Speaker 1>feel like if we should look into them a little more,

0:31:21.920 --> 0:31:24.120
<v Speaker 1>because I think they could probably hold up their own up.

0:31:24.120 --> 0:31:26.680
<v Speaker 1>I think you might be right. I also remember hearing

0:31:26.680 --> 0:31:30.480
<v Speaker 1>about families that lived in the Ozark Mountains in um

0:31:30.600 --> 0:31:34.480
<v Speaker 1>the midwest of the United States. Um, I think around

0:31:34.560 --> 0:31:38.120
<v Speaker 1>Arkansas that had been out of contact. I didn't even

0:31:38.160 --> 0:31:41.480
<v Speaker 1>know the Civil War it happened. They were just that isolated.

0:31:41.760 --> 0:31:43.600
<v Speaker 1>So yeah, you tend to think of it as just

0:31:43.760 --> 0:31:46.800
<v Speaker 1>strictly indigenous peoples and that it's just in the Amazon,

0:31:46.920 --> 0:31:49.640
<v Speaker 1>but like there's there's groups all over the world's fewer

0:31:49.680 --> 0:31:52.200
<v Speaker 1>and further between outside of the Amazon because there's less

0:31:53.360 --> 0:31:57.560
<v Speaker 1>unpopulated areas, but it happens. And one of the sad

0:31:57.600 --> 0:31:59.800
<v Speaker 1>things about all of this is, Uh, for one of

0:31:59.800 --> 0:32:01.760
<v Speaker 1>these other tribes that you know, you can go read

0:32:01.760 --> 0:32:06.239
<v Speaker 1>this cracked article. What's it called? I didn't see the

0:32:06.240 --> 0:32:09.480
<v Speaker 1>title actually is just suddenly there were oh five isolated

0:32:09.520 --> 0:32:13.640
<v Speaker 1>groups who had no idea that civilization existed. Correct correct

0:32:13.680 --> 0:32:16.520
<v Speaker 1>lists were always so great, are always so great. They've

0:32:16.560 --> 0:32:18.840
<v Speaker 1>come in handy from time to time. But one of

0:32:18.880 --> 0:32:20.280
<v Speaker 1>the sad things I point out for one of these

0:32:20.280 --> 0:32:22.840
<v Speaker 1>other tribes is that in Peru and imagine in some

0:32:22.960 --> 0:32:26.360
<v Speaker 1>other South American countries, there are these awful things called

0:32:26.440 --> 0:32:30.560
<v Speaker 1>human safari's where and they will take tourists around to

0:32:30.760 --> 0:32:36.400
<v Speaker 1>like look at uncontacted tribes from Afar and close up.

0:32:37.040 --> 0:32:39.480
<v Speaker 1>They're like, here, drained some of this io husk it

0:32:39.520 --> 0:32:41.160
<v Speaker 1>through your nose, and we're going to go check out

0:32:41.240 --> 0:32:44.680
<v Speaker 1>some some tribes hanging out on a river bank somewhere. Man,

0:32:44.960 --> 0:32:48.160
<v Speaker 1>So weird. Uh, Why I want to add one more thing.

0:32:48.200 --> 0:32:51.480
<v Speaker 1>I came across an article that wasn't really apropos of

0:32:51.560 --> 0:32:54.520
<v Speaker 1>what we were talking about, called the Right to Kill

0:32:55.000 --> 0:32:59.360
<v Speaker 1>on Foreign Policy Magazine, and it's about like this other

0:32:59.680 --> 0:33:03.760
<v Speaker 1>tan gentile issue that governments like Brazil have to deal with,

0:33:04.120 --> 0:33:10.600
<v Speaker 1>which is like, some of these isolated groups practice things

0:33:10.680 --> 0:33:14.280
<v Speaker 1>that the outside world finds abhorrent or is illegal in

0:33:14.320 --> 0:33:18.240
<v Speaker 1>the outside world. Um, specifically, in this article, infant aside.

0:33:18.960 --> 0:33:21.600
<v Speaker 1>If you're born with the disability and I think about

0:33:21.640 --> 0:33:27.520
<v Speaker 1>twenty of of Brazil's isolated tribes, there's a chance that

0:33:27.560 --> 0:33:30.720
<v Speaker 1>the community will decide that you need to die again.

0:33:30.760 --> 0:33:33.920
<v Speaker 1>It's the practice of infantaside. And Brazil is like, we

0:33:34.040 --> 0:33:35.920
<v Speaker 1>are not quite sure what to do about this, because

0:33:35.920 --> 0:33:40.240
<v Speaker 1>our constitution guarantees everyone in Brazil the right to live,

0:33:40.680 --> 0:33:43.880
<v Speaker 1>but it also guarantees the indigenous groups the right to

0:33:44.000 --> 0:33:46.840
<v Speaker 1>live according to their customs. So they have no idea

0:33:46.880 --> 0:33:49.120
<v Speaker 1>what to do. And it's a big thing about, you know,

0:33:49.320 --> 0:33:53.880
<v Speaker 1>moral relativism or moral absolutism and which one is correct. Uh.

0:33:53.880 --> 0:33:56.080
<v Speaker 1>And it's really interesting that they're having to think about

0:33:56.080 --> 0:34:02.080
<v Speaker 1>this right now. It's a really interesting article that's worth reading. Okay,

0:34:02.240 --> 0:34:04.680
<v Speaker 1>I will check it out. Are you talking to me? Yeah,

0:34:04.720 --> 0:34:08.839
<v Speaker 1>I'm talking to everybody, but specifically. Yeah. Um, well, if

0:34:08.880 --> 0:34:12.040
<v Speaker 1>you want to know more about isolated tribes, you can

0:34:12.200 --> 0:34:15.359
<v Speaker 1>look those words up anywhere on the internet and they're

0:34:15.480 --> 0:34:18.759
<v Speaker 1>going to deliver you some amazing stuff. And since I

0:34:18.800 --> 0:34:23.480
<v Speaker 1>said that, it's time for listener mail. Since you said

0:34:23.520 --> 0:34:27.400
<v Speaker 1>amazing stuff, mhm uh, well look at here, dude, I

0:34:27.440 --> 0:34:34.680
<v Speaker 1>have a handwritten letter on construction paper. Beautiful. Yeah, I

0:34:34.719 --> 0:34:36.960
<v Speaker 1>love it. Hey, guys, I hope this finds you. Well.

0:34:37.040 --> 0:34:39.239
<v Speaker 1>My name is Claire and I'm twenty one. In fact,

0:34:39.280 --> 0:34:41.120
<v Speaker 1>for my twenty first birthday, I came and saw you

0:34:41.120 --> 0:34:44.759
<v Speaker 1>guys live in Cleveland. Awesome. That was a great it was.

0:34:44.800 --> 0:34:47.279
<v Speaker 1>I got to here in college and I'm studying mathematics

0:34:47.719 --> 0:34:51.319
<v Speaker 1>with a license and education, so I'll be teaching high

0:34:51.320 --> 0:34:53.760
<v Speaker 1>school math. It's been a fan since two thousand fifteen.

0:34:53.840 --> 0:34:56.640
<v Speaker 1>Thank you for the many nights uh you have calmed

0:34:56.680 --> 0:34:59.520
<v Speaker 1>me and all the information I've learned. And I've been

0:34:59.520 --> 0:35:02.279
<v Speaker 1>wanting to for a while just to say thanks uh

0:35:02.280 --> 0:35:05.760
<v Speaker 1>and sent appreciation, but also a request and a little something.

0:35:06.719 --> 0:35:10.680
<v Speaker 1>Whenever you talk about math in any regard, please be

0:35:10.719 --> 0:35:13.960
<v Speaker 1>more positive, Please stop getting it wrong, Please be more

0:35:14.000 --> 0:35:17.600
<v Speaker 1>positive and encouraging. Uh. We're well known for poopooing math

0:35:17.640 --> 0:35:20.799
<v Speaker 1>and saying I hated math. Well, it's so intimidating, it's

0:35:20.880 --> 0:35:24.120
<v Speaker 1>just so stupid, it is, But she says this math

0:35:24.280 --> 0:35:27.319
<v Speaker 1>is hard and already has a stigma for people who

0:35:27.360 --> 0:35:30.560
<v Speaker 1>hate it or to hate it. But as a future educator,

0:35:31.120 --> 0:35:34.520
<v Speaker 1>since you two are sort of educators, require that reach

0:35:34.560 --> 0:35:37.840
<v Speaker 1>a huge audience, your outlook and attitude about math is important.

0:35:38.080 --> 0:35:40.239
<v Speaker 1>It's okay did not like math and think that it's hard,

0:35:40.960 --> 0:35:45.000
<v Speaker 1>but know that you and anyone can do math. I

0:35:45.040 --> 0:35:46.719
<v Speaker 1>know it's a silly thing to ask and point out,

0:35:46.760 --> 0:35:48.880
<v Speaker 1>but I think you could both as a have a

0:35:48.880 --> 0:35:52.279
<v Speaker 1>positive impact on the math stigma. I wish you and

0:35:52.320 --> 0:35:55.080
<v Speaker 1>your wives and Chuck your daughter all the best. Thank

0:35:55.120 --> 0:35:57.520
<v Speaker 1>you for all of your hard work, and thank Jerry too.

0:35:58.320 --> 0:35:59.960
<v Speaker 1>Jerry has to put up with you two all the time,

0:36:00.160 --> 0:36:03.319
<v Speaker 1>so she's definitely been working hard. And she writes sarcasm,

0:36:03.360 --> 0:36:06.680
<v Speaker 1>smiley face the fabulous day, and that is from Claire

0:36:07.400 --> 0:36:11.239
<v Speaker 1>and Claire, You're right, we just joke around, but we

0:36:11.239 --> 0:36:13.720
<v Speaker 1>we should take more care with our words about the maths.

0:36:14.560 --> 0:36:17.479
<v Speaker 1>You know what, Frankly, Chuck, I think Ms Claire makes

0:36:17.480 --> 0:36:20.520
<v Speaker 1>a great point that we should just basically take all

0:36:20.520 --> 0:36:25.600
<v Speaker 1>the jokes out of our podcast entirely, just so no

0:36:25.640 --> 0:36:28.400
<v Speaker 1>one get takes it the wrong way. Just make it

0:36:28.480 --> 0:36:32.799
<v Speaker 1>nice and neutral. She is right, though, she is right,

0:36:32.840 --> 0:36:35.359
<v Speaker 1>we should take it easy on math, she very nicely said,

0:36:35.480 --> 0:36:39.319
<v Speaker 1>back off math. Yeah, like did she draw a little

0:36:39.360 --> 0:36:42.520
<v Speaker 1>Yosemite sam at the bottom there? Yeah? Look at that

0:36:42.560 --> 0:36:44.919
<v Speaker 1>and nice. Well, if you want to get in touch

0:36:44.920 --> 0:36:47.160
<v Speaker 1>with this, like Claire did, you can go to your

0:36:47.160 --> 0:36:50.359
<v Speaker 1>local post office. We love that place. And you can

0:36:50.400 --> 0:36:53.520
<v Speaker 1>also instead go to the internet go to stuff you

0:36:53.520 --> 0:36:56.839
<v Speaker 1>Shao dot com. Find all of our social media links there,

0:36:57.200 --> 0:37:00.560
<v Speaker 1>or you can send us a new fangled electronic mail

0:37:00.960 --> 0:37:04.120
<v Speaker 1>by addressing it to Stuff podcast and how Stuff Works

0:37:04.120 --> 0:37:11.080
<v Speaker 1>dot com for more on this and thousands of other topics.

0:37:11.239 --> 0:37:20.320
<v Speaker 1>Does it how stuff works dot com