1 00:00:03,760 --> 00:00:07,840 Speaker 1: Our world is full of the unexplainable, and if history 2 00:00:08,039 --> 00:00:11,200 Speaker 1: is an open book, all of these amazing tales are 3 00:00:11,320 --> 00:00:14,680 Speaker 1: right there on display, just waiting for us to explore. 4 00:00:16,200 --> 00:00:29,800 Speaker 1: Welcome to the Cabinet of Curiosities. His name was Pedro Gonzalez, 5 00:00:30,040 --> 00:00:32,239 Speaker 1: and to some he was known as the Man of 6 00:00:32,280 --> 00:00:35,720 Speaker 1: the woods. No, he didn't live among the trees or 7 00:00:35,880 --> 00:00:38,640 Speaker 1: off the grid. It was the mid fifteen hundreds, there 8 00:00:38,800 --> 00:00:42,400 Speaker 1: was no grid yet. He was born in Tenerife, one 9 00:00:42,440 --> 00:00:45,159 Speaker 1: of the Spanish Canary islands off the coast of Africa, 10 00:00:45,400 --> 00:00:48,720 Speaker 1: and he was well. He was a little strange to 11 00:00:48,800 --> 00:00:52,199 Speaker 1: those who knew him. He was a curiosity, unlike anyone 12 00:00:52,280 --> 00:00:56,240 Speaker 1: they'd ever seen before. Pedro had a condition now known 13 00:00:56,280 --> 00:00:59,560 Speaker 1: as hypertrichosis, although at the time those who suffered from 14 00:00:59,600 --> 00:01:03,960 Speaker 1: the condition were simply called wild men or animals. See 15 00:01:04,280 --> 00:01:08,119 Speaker 1: Pedro had hair, a lot of hair. I don't mean 16 00:01:08,319 --> 00:01:12,759 Speaker 1: long locks like Rapunzel. Rather, his entire face and body, 17 00:01:13,120 --> 00:01:16,200 Speaker 1: from his forehead to his toes were covered with thick, 18 00:01:16,400 --> 00:01:20,880 Speaker 1: dark hairs. Given the lack of human rights laws at 19 00:01:20,880 --> 00:01:23,920 Speaker 1: the time, it wasn't long before young Pedro's condition made 20 00:01:23,959 --> 00:01:28,080 Speaker 1: him a target for opportunistic kidnappers. He was taken from 21 00:01:28,120 --> 00:01:30,760 Speaker 1: his home and thrown in a metal cage, where he 22 00:01:30,800 --> 00:01:34,080 Speaker 1: was fed raw meats and kept like property a pet. 23 00:01:34,680 --> 00:01:37,240 Speaker 1: In fact, he was eventually sent to France as a 24 00:01:37,280 --> 00:01:43,240 Speaker 1: gift for King Henry the Second's coronation in Once in France, 25 00:01:43,400 --> 00:01:46,679 Speaker 1: things didn't go as expected. I mean, they couldn't have 26 00:01:46,720 --> 00:01:49,600 Speaker 1: got much worse. But King Henry didn't react the way 27 00:01:49,640 --> 00:01:52,840 Speaker 1: any other king might have. Rather than except the gift 28 00:01:52,920 --> 00:01:55,680 Speaker 1: and throw Pedro in a dungeon or parade him around 29 00:01:55,680 --> 00:01:58,760 Speaker 1: the kingdom on a leash, he took mercy on the boy. 30 00:01:58,920 --> 00:02:02,160 Speaker 1: He saw his human entity where others saw only an animal, 31 00:02:02,600 --> 00:02:06,800 Speaker 1: and so the king decided to try something. He plucked 32 00:02:06,800 --> 00:02:09,680 Speaker 1: the young man from his cage and had him educated 33 00:02:09,720 --> 00:02:12,320 Speaker 1: by the best teachers in the land. In a not 34 00:02:12,480 --> 00:02:15,799 Speaker 1: so benevolent gesture, he forced Pedro to use the Latin 35 00:02:15,880 --> 00:02:19,800 Speaker 1: form of his name, Petrus Gonsalvus. He wore clothes of 36 00:02:19,840 --> 00:02:24,440 Speaker 1: fine silk, a delicious warm meals, and learned to speak, read, 37 00:02:24,560 --> 00:02:28,280 Speaker 1: and write in three different languages. He had reached noble 38 00:02:28,400 --> 00:02:32,480 Speaker 1: status without having been born or marry into it, quite 39 00:02:32,480 --> 00:02:35,720 Speaker 1: a feat for someone who only years earlier had been 40 00:02:35,720 --> 00:02:40,760 Speaker 1: forced to eat raw meat in a cage where he slept. Unfortunately, 41 00:02:40,919 --> 00:02:43,720 Speaker 1: no one else saw him as a nobleman. He still 42 00:02:43,760 --> 00:02:48,320 Speaker 1: bore the symptoms of a man with hypertrichosis. Shaving didn't work, 43 00:02:48,480 --> 00:02:52,960 Speaker 1: the hair just grew back. What's worse, Gonsalvas's adoptive father, 44 00:02:53,160 --> 00:02:56,480 Speaker 1: King Henry, was killed in a jousting match twelve years 45 00:02:56,520 --> 00:02:59,320 Speaker 1: after he'd taken the boy under his wing. Since he 46 00:02:59,400 --> 00:03:02,239 Speaker 1: was still technically a gift for the king, he now 47 00:03:02,320 --> 00:03:05,800 Speaker 1: became the property of the king's widow, Katherine de Medici. 48 00:03:07,000 --> 00:03:10,360 Speaker 1: Catherine didn't prove as generous as her late husband. She 49 00:03:10,560 --> 00:03:13,919 Speaker 1: too had an experiment plan for Petrus, one that changed 50 00:03:13,919 --> 00:03:16,400 Speaker 1: the lives of two innocent people. In the name of 51 00:03:16,440 --> 00:03:20,280 Speaker 1: morbid curiosity. Catherine wanted to know of Petrus and his 52 00:03:20,360 --> 00:03:24,919 Speaker 1: wife could conceive children and pass on his condition. There 53 00:03:24,960 --> 00:03:28,840 Speaker 1: was only one problem. Petrus didn't have a wife. Not 54 00:03:28,919 --> 00:03:32,600 Speaker 1: to worry, though, Katherine was resourceful. She ordered the young 55 00:03:32,720 --> 00:03:35,200 Speaker 1: daughter of one of her servants to marry him, and 56 00:03:35,280 --> 00:03:38,080 Speaker 1: it didn't take long for the newlyweds to start a family. 57 00:03:38,720 --> 00:03:41,760 Speaker 1: All in all, they had seven children, four of whom 58 00:03:41,840 --> 00:03:46,160 Speaker 1: were also born with hypertrichosis. The Queen needless to say, 59 00:03:46,600 --> 00:03:51,160 Speaker 1: was thrilled her experiment had paid off. And yeah, the 60 00:03:51,240 --> 00:03:55,120 Speaker 1: whole story sounds awful and cringe worthy. These were not 61 00:03:55,280 --> 00:03:59,040 Speaker 1: civilized times, but in a way, some good did come 62 00:03:59,120 --> 00:04:04,000 Speaker 1: of Petrus's change in status. His story was told for generations, 63 00:04:04,440 --> 00:04:06,680 Speaker 1: and like with any story, it took on a life 64 00:04:06,680 --> 00:04:11,000 Speaker 1: of its own. Soon Petrus wasn't a medical anomaly, but 65 00:04:11,040 --> 00:04:14,480 Speaker 1: accursed prince and his wife had turned into a villager, 66 00:04:14,560 --> 00:04:18,760 Speaker 1: held captive in a hidden castle. Eventually, someone wrote it 67 00:04:18,800 --> 00:04:23,880 Speaker 1: all down, someone named Gabriello Suzanne Barbo the Villa Nueva, 68 00:04:24,480 --> 00:04:27,039 Speaker 1: and that story she wrote became the origin for a 69 00:04:27,120 --> 00:04:30,880 Speaker 1: tale we all know and love today, a tale as 70 00:04:30,960 --> 00:04:35,279 Speaker 1: old as time, you might say. And that's right. Before 71 00:04:35,400 --> 00:04:40,120 Speaker 1: talking teapots and dancing candelabras, there was Petrus Gonsalvos and 72 00:04:40,279 --> 00:04:45,560 Speaker 1: his wife Catherine, the real life inspirations for Beauty and 73 00:04:45,640 --> 00:05:01,560 Speaker 1: the Beast. It's hard to accept when a loved one 74 00:05:01,600 --> 00:05:04,839 Speaker 1: passes away. It can seem like they're not really gone, 75 00:05:05,120 --> 00:05:08,040 Speaker 1: like they're still there with us as we process our grief. 76 00:05:08,720 --> 00:05:11,320 Speaker 1: Ever since ancient Egypt, death has been treated as a 77 00:05:11,400 --> 00:05:14,719 Speaker 1: kind of temporary status, as though the body had merely 78 00:05:14,720 --> 00:05:17,479 Speaker 1: been a vessel for an immortal spirit to move on 79 00:05:17,600 --> 00:05:21,960 Speaker 1: to the afterlife. One way in which spirits were sated 80 00:05:22,080 --> 00:05:25,800 Speaker 1: was with an offering, not gold or jewels, but food 81 00:05:25,880 --> 00:05:30,400 Speaker 1: and drink, usually alcoholic. Perhaps you've heard the phrase pour 82 00:05:30,480 --> 00:05:33,360 Speaker 1: one out, where someone will tip their can or bottle 83 00:05:33,600 --> 00:05:36,320 Speaker 1: and watch as a splash of beer is absorbed into 84 00:05:36,360 --> 00:05:39,760 Speaker 1: the ground for a fallen friend or family member. That 85 00:05:39,880 --> 00:05:43,120 Speaker 1: practice is nothing new, and its origins can be traced 86 00:05:43,120 --> 00:05:44,919 Speaker 1: all the way back to the days of the Pharaohs. 87 00:05:45,360 --> 00:05:49,320 Speaker 1: As time progressed, other cultures adopted it and even expanded 88 00:05:49,400 --> 00:05:54,839 Speaker 1: upon it. Enter the Romans. They didn't just celebrate life 89 00:05:54,880 --> 00:05:58,800 Speaker 1: with drunken parties. They paid sincere respect for the deceased 90 00:05:58,839 --> 00:06:01,040 Speaker 1: loved ones of their life was by way of pouring 91 00:06:01,080 --> 00:06:03,279 Speaker 1: a small amount of wine onto the ground so it 92 00:06:03,279 --> 00:06:07,320 Speaker 1: could be absorbed and passed onto the bodies residing beneath them. 93 00:06:07,360 --> 00:06:10,840 Speaker 1: The idea was simple, keep the dead happy and satisfied 94 00:06:11,200 --> 00:06:15,080 Speaker 1: and their spirits wouldn't haunt the living. But how did 95 00:06:15,080 --> 00:06:17,760 Speaker 1: they know their wine was making it through all those 96 00:06:17,839 --> 00:06:21,400 Speaker 1: layers of dirt and stone to the graves below. Well, 97 00:06:21,440 --> 00:06:24,880 Speaker 1: they didn't, and leaving it up the chance meant tempting fate, 98 00:06:25,360 --> 00:06:28,320 Speaker 1: and let's be honest, no one wanted to be haunted 99 00:06:28,320 --> 00:06:30,960 Speaker 1: by their beloved aunt because she hadn't gotten enough to 100 00:06:31,040 --> 00:06:34,760 Speaker 1: drink in the afterlife. The Romans needed a sure fire 101 00:06:34,760 --> 00:06:38,600 Speaker 1: away to verify their libations made it to their final destination, 102 00:06:39,120 --> 00:06:43,320 Speaker 1: so they came up with a solution a tube. It 103 00:06:43,360 --> 00:06:45,960 Speaker 1: began at the surface level and traveled all the way 104 00:06:46,000 --> 00:06:48,919 Speaker 1: down to the grave, providing a way to transport food 105 00:06:48,960 --> 00:06:52,560 Speaker 1: and drink to the dead, hence their name libation tubes. 106 00:06:53,800 --> 00:06:56,320 Speaker 1: No one knows exactly what was poured down these tubes, 107 00:06:56,800 --> 00:07:00,720 Speaker 1: scientists have deduced anything from wine to oil too. Flowers 108 00:07:00,760 --> 00:07:03,520 Speaker 1: were sent down to a company the deceased. The tubes 109 00:07:03,560 --> 00:07:07,159 Speaker 1: grew so popular they were incorporated into funerary rituals and 110 00:07:07,200 --> 00:07:10,440 Speaker 1: ceremonies from the time of death and throughout the year. 111 00:07:10,960 --> 00:07:15,320 Speaker 1: In mid February, families visited cemeteries for Parentalia, where people 112 00:07:15,360 --> 00:07:18,480 Speaker 1: paid respect to their ancestors for a period of nine days, 113 00:07:19,200 --> 00:07:22,880 Speaker 1: living eight meals together near the graves, and passed portions 114 00:07:22,880 --> 00:07:25,840 Speaker 1: of their feasts down the libation tubes so that the 115 00:07:25,920 --> 00:07:31,000 Speaker 1: dead could be part of the celebrations. Lamoralia was another festival, 116 00:07:31,200 --> 00:07:35,080 Speaker 1: albeit a less celebratory one where Romans would provide beans 117 00:07:35,120 --> 00:07:38,120 Speaker 1: to calm evil spirits to avoid the ghosts of their 118 00:07:38,120 --> 00:07:41,880 Speaker 1: beloved ones coming back hungry and angry. Beans and other 119 00:07:41,920 --> 00:07:47,320 Speaker 1: items were sent down the tubes to their resting places below. Eventually, 120 00:07:47,360 --> 00:07:51,080 Speaker 1: as Christianity spread throughout Europe, the practice of building libation 121 00:07:51,160 --> 00:07:55,000 Speaker 1: tubes died out. However, that didn't stop mourners from offering 122 00:07:55,040 --> 00:07:57,240 Speaker 1: a swig of their wine or beer to the dead. 123 00:07:57,720 --> 00:08:02,160 Speaker 1: They just did it in a less direct way. In Mexico, 124 00:08:02,400 --> 00:08:05,400 Speaker 1: tequila and mescal are offered at altars on the day 125 00:08:05,440 --> 00:08:09,080 Speaker 1: of the dead. In Russia, vodka isn't only poured over 126 00:08:09,120 --> 00:08:12,280 Speaker 1: the grave, but a glass is covered with black bread 127 00:08:12,320 --> 00:08:16,640 Speaker 1: while mourners celebrate the life of the deceased. Taoist believe 128 00:08:16,680 --> 00:08:19,160 Speaker 1: that when a person dies of violent death, their spirit 129 00:08:19,240 --> 00:08:22,520 Speaker 1: roams around in something called the Realm of the Hungry Ghosts. 130 00:08:23,040 --> 00:08:25,960 Speaker 1: During the seventh month of the Chinese calendar, the realm 131 00:08:26,040 --> 00:08:28,960 Speaker 1: opens and the ghosts within find their way to Earth 132 00:08:29,040 --> 00:08:32,720 Speaker 1: in search of revenge. Thouist then offered gifts and food 133 00:08:32,760 --> 00:08:35,360 Speaker 1: to these ghosts as part of a large feast meant 134 00:08:35,360 --> 00:08:38,760 Speaker 1: to coax them back to where they came from. But 135 00:08:38,920 --> 00:08:42,280 Speaker 1: Tibetan Buddhists might have the most extreme practice of all, 136 00:08:42,840 --> 00:08:45,760 Speaker 1: one steeped in a deep reverence for the dead then 137 00:08:45,800 --> 00:08:49,599 Speaker 1: all they accomplished during their life. A cup called akappala 138 00:08:49,840 --> 00:08:53,760 Speaker 1: is crafted from a human skull and decorated with precious jewels. 139 00:08:54,480 --> 00:08:56,959 Speaker 1: The cup is then filled with dough cakes shaped like 140 00:08:57,080 --> 00:09:00,360 Speaker 1: human eyes, ears, and tongues, as well as a liquid 141 00:09:00,400 --> 00:09:05,040 Speaker 1: of some kind, sometimes alcohol but oftentimes blood, and then 142 00:09:05,080 --> 00:09:09,400 Speaker 1: offered to malevolent deities. Only the spiritual leaders who have 143 00:09:09,440 --> 00:09:12,760 Speaker 1: achieved a level of expertise above all others may drink 144 00:09:12,800 --> 00:09:15,640 Speaker 1: from the cappala, as it's believed that, along with the 145 00:09:15,679 --> 00:09:19,480 Speaker 1: liquid inside, the knowledge of the skulls former owner is 146 00:09:19,520 --> 00:09:23,640 Speaker 1: passed along to the drinker. So the next time you 147 00:09:23,679 --> 00:09:26,640 Speaker 1: have a drink or celebrate something with a big meal, 148 00:09:27,280 --> 00:09:31,080 Speaker 1: pause for a moment and reflect on the past. Some people, 149 00:09:31,240 --> 00:09:36,320 Speaker 1: it seems, don't drink to forget, They drink to remember. 150 00:09:40,120 --> 00:09:42,840 Speaker 1: I hope you've enjoyed today's guided tour of the Cabinet 151 00:09:42,840 --> 00:09:46,720 Speaker 1: of Curiosities. Subscribe for free on Apple Podcasts, or learn 152 00:09:46,760 --> 00:09:51,319 Speaker 1: more about the show by visiting Curiosities podcast dot com. 153 00:09:51,360 --> 00:09:54,920 Speaker 1: The show was created by me Aaron Manky in partnership 154 00:09:55,000 --> 00:09:58,240 Speaker 1: with how Stuff Works, I make another award winning show 155 00:09:58,360 --> 00:10:01,360 Speaker 1: called Lore, which is a pie cast book series and 156 00:10:01,559 --> 00:10:04,160 Speaker 1: television show and you can learn all about it over 157 00:10:04,240 --> 00:10:08,000 Speaker 1: at the world of Lore dot com. And until next time, 158 00:10:08,640 --> 00:10:12,079 Speaker 1: stay curious. H