WEBVTT - Yoga, Sex and Magic

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and my name is Julie Douglas.

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<v Speaker 1>You know we're in the studio here. We just recorded

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<v Speaker 1>an episode on yoga and the benefits of yoga, the

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<v Speaker 1>risk of yoga, a lot of the science that we

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<v Speaker 1>find in yoga, and in that episode we refer out

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<v Speaker 1>to an additional episode which we're recording now, Yoga Sex Magic,

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<v Speaker 1>because there is a there's a lot to be said

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<v Speaker 1>about about sex and yoga, about the sensual side of yoga,

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<v Speaker 1>the sexual benefits of yoga and its roots in mysticism

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<v Speaker 1>and UH central experience. And don't worry, we're not going

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<v Speaker 1>to talk about stings sex life here, um, because he

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<v Speaker 1>has often talked about tantra yoga right as being a

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<v Speaker 1>part of his UH deal deal. Yeah, I was gonna

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<v Speaker 1>say magic sauce, but that just doesn't sound right, Um,

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<v Speaker 1>But we are going to talk about I guess some

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<v Speaker 1>people would say it's yoga's dirty little secret, but the

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<v Speaker 1>fact of the matter is is that it has its

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<v Speaker 1>roots in tantric yoga, which is associated with sexuality. As

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<v Speaker 1>you say, and celebrating sexuality and uh, and a lot

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<v Speaker 1>of mysticism too. Yeah. So let's uh, let's let's let's

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<v Speaker 1>run back the clock here. Let's let's discuss ancient history. Um. So,

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<v Speaker 1>hindu Hinduism is the oldest of the dominant world religions

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<v Speaker 1>today and arguably the most difficult to summarize. Okay, the

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<v Speaker 1>roots of Hinduism stretch back a good five thousand years

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<v Speaker 1>through the soil of human history. And that's the soil

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<v Speaker 1>that's just right, with variations with with different important texts,

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<v Speaker 1>poetic epics, sex diversions, uh, God's goddesses, religious rituals, it's

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<v Speaker 1>just there. There is an entire rich culture there around Hinduism,

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<v Speaker 1>and any attempts to summarize it or would be incomplete

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<v Speaker 1>that it would be a podcast into itself. But it's

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<v Speaker 1>very nature. What is it proposed to do. It aims

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<v Speaker 1>to free the practitioner of Hinduism from something called the

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<v Speaker 1>wheel of sam Sara. And I feel like I've mentioned

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<v Speaker 1>this before in terms of Buddhism, and of course there's

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<v Speaker 1>a lot of crossover between Hinduism and Budism. Sam Sara

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<v Speaker 1>is the endless cycle of death and rebirth that sees

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<v Speaker 1>the human um consciousness or soul flow and rise and

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<v Speaker 1>fall through varieties of tragic, doomed, and ephemeral lives. It's

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<v Speaker 1>the idea that it's not the sort of vague Western

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<v Speaker 1>idea of of reincarnation where it's like, oh, I'm not

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<v Speaker 1>really gonna die. I'm gonna come back as a cat

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<v Speaker 1>or something that would be great. And I'm not saying

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<v Speaker 1>don't find some comfort in that thought. But the idea

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<v Speaker 1>of sam Sara is more that I'm going to continue

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<v Speaker 1>to live lives that are ultimately going to be filled

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<v Speaker 1>with pain in one way, shape or another, even though

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<v Speaker 1>even the loftier, more pleasant life that I of are

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<v Speaker 1>going to end in death and may end up shooting

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<v Speaker 1>me down to a lower level of existence. So I

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<v Speaker 1>might be uh uh, and I'm borrowing more from the

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<v Speaker 1>some of the Tibetan Buddhist ideas here, But I might

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<v Speaker 1>live life as a demigod in the next life and

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<v Speaker 1>everything it will be awesome, but I'll kind of be

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<v Speaker 1>awful at the same time and earn myself a position

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<v Speaker 1>in the lower hells in the life after that. So

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<v Speaker 1>the idea is that you want to eventually rid yourself

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<v Speaker 1>of this wheel. You know, it's kind of like, yeah,

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<v Speaker 1>it's kind of think of it this way. It's like

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<v Speaker 1>the person who's in one bad relationship after the other

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<v Speaker 1>and they desperately want to free themselves with that cycle

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<v Speaker 1>and find a good relationship. That's kind of what we

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<v Speaker 1>have here. And in that good relationship, that liberation from

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<v Speaker 1>the wheel of sam sara is what Hindus call maksha,

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<v Speaker 1>which means release or liberation. So this carnival ride sucks.

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<v Speaker 1>I want to get off of it. That's what That's

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<v Speaker 1>what Hinduism that's ultimately trying to do UM and we

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<v Speaker 1>might not do it in this lifetime or the next um,

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<v Speaker 1>but we need a we need a game plan, right,

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<v Speaker 1>so we get into something called trim Marga, which is

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<v Speaker 1>the three path. So we have Karma marga the way

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<v Speaker 1>of action, Jannana marga the way of knowledge, and Bakti

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<v Speaker 1>marga the way of devotion. So this is where yoga

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<v Speaker 1>gets involved here. Yoga means discipline uh or regime or yoke,

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<v Speaker 1>and it derives from the Sanskrit route for yoke yoke,

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<v Speaker 1>which also means union, you know, And we talked about

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<v Speaker 1>this in the other podcast. This union between mind and body. Yeah,

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<v Speaker 1>you know, Jesus sent our example again, instead of a

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<v Speaker 1>mind riding the body, this man riding the horse. It

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<v Speaker 1>is the man horse, it is the body. Uh, the

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<v Speaker 1>body mind union. And this is where that intermingling of

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<v Speaker 1>sexuality and spirituality happens as well. This is the same

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<v Speaker 1>sort of yoke, and this is where we're really sort

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<v Speaker 1>of driving the path toward tantra, right right. So within Hinduism,

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<v Speaker 1>the word yoga is often used interchangeably with marga. It

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<v Speaker 1>involves far more than just poses, and it includes meditation, fast, um,

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<v Speaker 1>various asthetic practices, ethical behavior, you know, intense study in

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<v Speaker 1>some cases, and and it's one of the six schools

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<v Speaker 1>of Orthodox philosophy, and often just sort of a generic

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<v Speaker 1>term for spiritual discipline. So just culturally, when you look

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<v Speaker 1>at yoga in the East versus yoga in the West,

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<v Speaker 1>there's there there are a number of differences that arise.

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<v Speaker 1>So let's talk a little about yoga in the path

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<v Speaker 1>because they're really getting into the tantra thing. We have

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<v Speaker 1>to again get into examples of of what is the

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<v Speaker 1>the yogi of three years ago, like versus the yogi

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<v Speaker 1>that you might find, Uh, you know in the San

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<v Speaker 1>Francisco Bay area. Well, I mean even like in the

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<v Speaker 1>eighteen thirties, Broad William Jobrad, who wrote the Science of Yoga,

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<v Speaker 1>brings up Rama Kashna and this was one of Hindu

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<v Speaker 1>Hinduism's great modern saints. Um, there's this idea that he

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<v Speaker 1>was always in such a constant state of ecstasy. And

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<v Speaker 1>we say ecstasy, we are sort of making a little

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<v Speaker 1>uh hat tip here to orgasm as well. Um, or

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<v Speaker 1>at least a sense of transcendence. Um. Well lepique more

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<v Speaker 1>does the French say um, which is a little deaf

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<v Speaker 1>right transcendence? And and again just to mention the body

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<v Speaker 1>mind connection. And when we're talking about body and mind

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<v Speaker 1>in a religious context, you can think of it, you know,

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<v Speaker 1>body and spirit. And so something intense that happens in

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<v Speaker 1>the body just by virtue of being intense has to

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<v Speaker 1>have a connection to the spirit as well. So it

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<v Speaker 1>would seem obvious then that an orgasm would be of

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<v Speaker 1>interest to someone seeking to understand the mind. And you

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<v Speaker 1>think it's weird that we're saying orgasm when we were

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<v Speaker 1>talking about religion or just even meditating or being in

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<v Speaker 1>a state of ecstasy without some sort of you know

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<v Speaker 1>slap and tickle involved. Well, we're going to talk more

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<v Speaker 1>about that slap and tickle. Yeah, you know, we'll talk

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<v Speaker 1>a little bit more about that later and connect at all.

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<v Speaker 1>But um, I did want to bring up Rama Krishna

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<v Speaker 1>because apparently he was in such a constant state of

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<v Speaker 1>bliss that he had assystance to tell him when to

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<v Speaker 1>eat and breathe. So this is this is intense stuff.

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<v Speaker 1>There is this intermingling of these two concepts of sexuality

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<v Speaker 1>and mysticism or um spirituality, and in Hinduism is that

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<v Speaker 1>this is not unusual. We usually think about our more

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<v Speaker 1>western religions and how these are mutually exclusive things, but

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<v Speaker 1>this is not in some Eastern religions UM. And this

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<v Speaker 1>is this idea too, that the spiritual energy UH lies

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<v Speaker 1>dormant at the base of the spine until it was

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<v Speaker 1>activated and channeled upward to the brain to produce enlightenment

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<v Speaker 1>through the chakras, these various circles in the body through

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<v Speaker 1>which the energy flows. Right, So the state of ecstasy

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<v Speaker 1>turns out to be a state of enlightenment. So Yogi's

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<v Speaker 1>and centuries passed. UH. We mentioned this a little bit

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<v Speaker 1>in the other podcast about yoga. But um, they might

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<v Speaker 1>be poly men who would legitimately give you a little

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<v Speaker 1>more insight into the spirit. Yeah, they might be mystic

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<v Speaker 1>carneys who would bury themselves alive for money. They might

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<v Speaker 1>contort their nude ashmerrored bodies in the street. They might

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<v Speaker 1>smoke dope and kidnap children. They might run protection rackets

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<v Speaker 1>and uh and some were capable of supposedly uniting the

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<v Speaker 1>male and female aspects of the universe through sexual sensation.

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<v Speaker 1>So they really kind of ran the gambit from really

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<v Speaker 1>holy to really uh skiez I mean it. I mean

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<v Speaker 1>that That's one of the things that Broad really does

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<v Speaker 1>a great job of pointing out is that yoga is

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<v Speaker 1>especially historically so much broader than what you would encounter

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<v Speaker 1>at the y m c A or the local yoga studio.

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<v Speaker 1>It runs the gambit between like just total enlightenment and madness,

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<v Speaker 1>between between physical health and debilitating or life threatening injury.

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<v Speaker 1>And uh and I mean it's just it's just there's

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<v Speaker 1>there's a rich world there and uh and and and

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<v Speaker 1>out of that also comes this uh this uh subject

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<v Speaker 1>of tantric yoga in tantra. Yeah, and I wanted to

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<v Speaker 1>bring up half a yoga, which we all if you

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<v Speaker 1>practice yoga. Um, this is a branch of tantra yoga.

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<v Speaker 1>And we'll talk a little bit more about tantra yoga

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<v Speaker 1>in a second Um. But the tan tric agenda again

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<v Speaker 1>was reaching enlightenment as fast as you could. And William J.

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<v Speaker 1>Broad brings up the fact that there's a fifteenth century

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<v Speaker 1>book called half a Yoga Product car and it instructs

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<v Speaker 1>and poses but also talks about stimulating genitals. Right again,

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<v Speaker 1>in this this agenda to try to reach enlightenment, and

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<v Speaker 1>one line from the book says, press the parent paraneum,

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<v Speaker 1>that's an orogenous area between the genitals, known as the

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<v Speaker 1>taint in some circles. Press the taint with the heel

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<v Speaker 1>of the foot. It opens the doors of liberation. So

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<v Speaker 1>I mean these this is a specific text telling people,

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<v Speaker 1>you know, how to proceed in this path enlightenment, which

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<v Speaker 1>has to do with sexuality. Yeah. And if I remember correctly,

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<v Speaker 1>hatha means violent and not in the sense that it

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<v Speaker 1>is violent um yoga and that it's like you know,

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<v Speaker 1>karate chaps and stuff, but more about the speed and

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<v Speaker 1>the intensity of getting there. Right. This is a path

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<v Speaker 1>to this enlightenment again, so tantra um sexy side of yoga,

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<v Speaker 1>but also the sexy roots of yoga. Um. It rises

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<v Speaker 1>to prominence within Hindu traditions in medieval India. So this

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<v Speaker 1>is around the fifth century UM Common era, but it's

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<v Speaker 1>root mysterious roots may go back even even farther into

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<v Speaker 1>the past, into the practices and traditions of the Indus civilization,

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<v Speaker 1>which would have been thirty three hundred to undred BC.

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<v Speaker 1>So UM. The idea here is that the beliefs were

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<v Speaker 1>present in this earlier culture than they go underground for

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<v Speaker 1>thousands of years and then they evolve back up into

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<v Speaker 1>into practice in eastern and southern India. And Tantra is

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<v Speaker 1>based on the Sanskrit word meaning that which extends knowledge.

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<v Speaker 1>And uh, it's the stated purpose of tantra isn't sexual

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<v Speaker 1>bliss in and of itself or but rather spiritual bliss

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<v Speaker 1>and enlightenment and ultimately uh moksha that we were talking

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<v Speaker 1>about early. Ultimately the idea is to uh find liberation

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<v Speaker 1>from this endless wheel of suffering. And I'm here's the

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<v Speaker 1>other thing about tantra is that it does not subscribe

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<v Speaker 1>to the cast system. So and it was free then

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<v Speaker 1>of the Brahmin priest that we're ruling over women's democratizing

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<v Speaker 1>sexuality but also spirituality. So it had a lot of

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<v Speaker 1>people who were very interested in being a part of it. Um.

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<v Speaker 1>The I guess you would say the problem mom or

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<v Speaker 1>as William Jay Broad puts it, is that eventually the

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<v Speaker 1>h it becomes so associated with with sex that's sort

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<v Speaker 1>of overshadowed by this and and people begin to think

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<v Speaker 1>of it as okay, well it's not just you know

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<v Speaker 1>this spiritual awareness or enlightenment. But you know a lot

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<v Speaker 1>of people are getting kind of randy here, yeah now,

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<v Speaker 1>and and and you know, squirreling away from the path.

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<v Speaker 1>Yeah now, now, why are they getting randy? Or what

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<v Speaker 1>is the stated reason? Well, historically you had right handed

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<v Speaker 1>tantra and you had left handed tantra and uh, and

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<v Speaker 1>that doesn't have anything to do with like right or

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<v Speaker 1>left handed being bad or one being dirty. That has

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<v Speaker 1>to do with like the position of God and goddess

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<v Speaker 1>um in a typical iconography. But right handed guy tantra

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<v Speaker 1>was more traditional and in terms of like worshiping the goddess,

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<v Speaker 1>whereas left handed tantra involved the ritual use of taboo

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<v Speaker 1>items in Hinduism specifically these five ms. You had Masma

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<v Speaker 1>which is eat uh, nazia no mean mazia, fish, mudra,

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<v Speaker 1>parched grain which was seen as an aphrodisiac, h Maja

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<v Speaker 1>which is wine, and then mathuna ritual sexual intercourse. So

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<v Speaker 1>what you would have happened is you would have this

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<v Speaker 1>this group of individuals and uh and generally these are

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<v Speaker 1>people that already have some exposure to to yoga or

0:13:24.240 --> 0:13:26.680
<v Speaker 1>do yoga principles. This is not just random people on

0:13:26.720 --> 0:13:29.480
<v Speaker 1>the street. They come into a sacred space in the

0:13:29.520 --> 0:13:32.199
<v Speaker 1>presence of you know, some sort of a guru or

0:13:32.240 --> 0:13:34.520
<v Speaker 1>an adept, and it will be in on on an

0:13:34.559 --> 0:13:38.920
<v Speaker 1>auspicious to day. You know, that's something that lines up um,

0:13:38.920 --> 0:13:42.360
<v Speaker 1>you know, numerologically important in m in the tradition. And

0:13:42.440 --> 0:13:46.520
<v Speaker 1>you'll have male and female participants who were called tanto

0:13:46.600 --> 0:13:50.120
<v Speaker 1>riquez ritually bathe, dress and generally you know, doll up

0:13:50.120 --> 0:13:55.520
<v Speaker 1>and purify through uh meditation and reciting mantras, and then

0:13:55.559 --> 0:13:58.520
<v Speaker 1>they form into male and female couples. Then they they

0:13:58.600 --> 0:14:00.920
<v Speaker 1>consume these various things ritually, have a little meat, a

0:14:00.920 --> 0:14:03.400
<v Speaker 1>little fish, a little parched grain, a little wine, and

0:14:03.440 --> 0:14:07.240
<v Speaker 1>then they will they will unite sexually say, and then

0:14:07.280 --> 0:14:10.920
<v Speaker 1>it becomes a key party. Well, no, I mean, I

0:14:10.920 --> 0:14:13.720
<v Speaker 1>mean that can certainly that can be the the charge.

0:14:13.720 --> 0:14:15.280
<v Speaker 1>But it's not just like, all right, we're done with

0:14:15.320 --> 0:14:17.600
<v Speaker 1>the We're done with the meat and the fish. Let's

0:14:17.679 --> 0:14:19.560
<v Speaker 1>let's get down to business. There's also a lot of

0:14:19.800 --> 0:14:24.880
<v Speaker 1>the mantras continue and the meditative aspects um uh continue

0:14:25.400 --> 0:14:28.520
<v Speaker 1>and U and the in fact, it's the pronunciation of

0:14:28.560 --> 0:14:32.280
<v Speaker 1>the mantras. Uh supposedly turns the female partner into an

0:14:32.320 --> 0:14:35.239
<v Speaker 1>embodiment of the goddess and the male becomes an embodiment

0:14:35.240 --> 0:14:38.400
<v Speaker 1>of the gods. So on a mythic level, they're enacting

0:14:38.840 --> 0:14:43.120
<v Speaker 1>the cosmological union of Shiva and shotkey of Deva and

0:14:43.160 --> 0:14:47.960
<v Speaker 1>Devi and uh. It takes on this larger cosmic proportion.

0:14:48.520 --> 0:14:51.720
<v Speaker 1>And and again it involves you know, intense meditation, intricate

0:14:51.800 --> 0:14:55.920
<v Speaker 1>yogurt postures, the visualization of these yantras, which are kind

0:14:55.920 --> 0:14:59.400
<v Speaker 1>of like a mandala that represents divine female energy, kind

0:14:59.400 --> 0:15:03.400
<v Speaker 1>of this um geometric design that you envision in your

0:15:03.400 --> 0:15:07.600
<v Speaker 1>head um and the attempt to stay immobile and to

0:15:07.640 --> 0:15:12.480
<v Speaker 1>facilitate mental processes in the prevention or delay of orgasm. Well,

0:15:12.520 --> 0:15:14.280
<v Speaker 1>and and this is something we'll talk about a little

0:15:14.280 --> 0:15:17.520
<v Speaker 1>bit to this delay of orgasm, which is also um

0:15:17.720 --> 0:15:21.800
<v Speaker 1>extending the Enlightenment period right this ecstasy. So this is

0:15:22.120 --> 0:15:24.360
<v Speaker 1>when I brought up staying. I brought up this idea

0:15:24.440 --> 0:15:26.960
<v Speaker 1>that you could do breathwork, you could do meditation in

0:15:27.040 --> 0:15:32.280
<v Speaker 1>order to um, to stave off the inevitable yea, before

0:15:32.280 --> 0:15:35.240
<v Speaker 1>you get that lapite mort um. And they're generally talking

0:15:35.280 --> 0:15:37.440
<v Speaker 1>not about like imagine a race course with a start

0:15:37.440 --> 0:15:40.840
<v Speaker 1>in the finish line, with the finish line being orgasm.

0:15:40.880 --> 0:15:43.800
<v Speaker 1>The idea is not to slam on the brakes before

0:15:43.840 --> 0:15:46.880
<v Speaker 1>you get to the orgasm, but to slow things down

0:15:46.920 --> 0:15:51.920
<v Speaker 1>to the point to where you're in a continuous, in

0:15:52.000 --> 0:15:57.720
<v Speaker 1>a continuous state of the almost crossing the line. Yeah. Um.

0:15:57.760 --> 0:16:00.960
<v Speaker 1>So here's the thing. In the West, tantra really becomes

0:16:00.960 --> 0:16:04.840
<v Speaker 1>synonymous with sexual debauchery. And this is where Broad in

0:16:04.880 --> 0:16:08.920
<v Speaker 1>his book says Tantra reaches a natier with um, an

0:16:08.960 --> 0:16:13.800
<v Speaker 1>alleged cannibal sect of Yogi's the a Gory who quote

0:16:13.800 --> 0:16:17.240
<v Speaker 1>eate the flesh of human skulls, drank urine liquor from

0:16:17.280 --> 0:16:22.080
<v Speaker 1>human souls, lived in cremation grounds and dunghills, and defiled

0:16:22.120 --> 0:16:26.680
<v Speaker 1>all social social convention supposedly to court public disapproval as

0:16:26.800 --> 0:16:29.760
<v Speaker 1>tests a humility. And none of those things are wrong

0:16:29.760 --> 0:16:33.640
<v Speaker 1>in and of themselves. But I mean now I mean that,

0:16:35.280 --> 0:16:37.400
<v Speaker 1>I mean there are you could you know, drinking urine,

0:16:37.760 --> 0:16:39.920
<v Speaker 1>drinking like or even drinking from human skulls. I mean

0:16:39.920 --> 0:16:43.600
<v Speaker 1>that's you see, these things occur in various traditions. Well,

0:16:43.640 --> 0:16:46.320
<v Speaker 1>the problem is is that India in nineteen twenties starts

0:16:46.360 --> 0:16:50.200
<v Speaker 1>to realize that you know, they have a political agenda

0:16:50.360 --> 0:16:53.520
<v Speaker 1>right there. They want to become independent, um, they want

0:16:53.560 --> 0:16:55.480
<v Speaker 1>to rise up. So they can't really have this whole

0:16:55.600 --> 0:16:59.680
<v Speaker 1>light cannibalist yoga sect representing them because what's coming out

0:16:59.680 --> 0:17:02.720
<v Speaker 1>of India, Um, you know, one of the exports we

0:17:02.800 --> 0:17:05.960
<v Speaker 1>see is this idea of yoga. So it sort of

0:17:06.040 --> 0:17:10.760
<v Speaker 1>gets this history of the sexuality particularly gets whitewashed because

0:17:10.840 --> 0:17:13.720
<v Speaker 1>you have um Indian nationalists like Gunang we talked about.

0:17:14.040 --> 0:17:17.560
<v Speaker 1>This is someone who really started to try to research

0:17:17.800 --> 0:17:20.920
<v Speaker 1>yoga in earnest in the nine twenties, and he began

0:17:20.960 --> 0:17:25.360
<v Speaker 1>to distinguish half a yoga from tantra, sanitizing yoga's association

0:17:25.560 --> 0:17:28.880
<v Speaker 1>with its roots. But the interesting thing here is that

0:17:29.160 --> 0:17:32.000
<v Speaker 1>you end up engaging in the duality of oh, there's

0:17:32.200 --> 0:17:34.800
<v Speaker 1>the good, there's the good yoga, and then there's the

0:17:34.800 --> 0:17:38.000
<v Speaker 1>bad yoga. It's like the here's the here's the the

0:17:38.359 --> 0:17:42.080
<v Speaker 1>law abiding yoga, and here's the road yoga. But and actually,

0:17:42.119 --> 0:17:43.760
<v Speaker 1>when we talk about the road yoga to we're talking

0:17:43.760 --> 0:17:47.000
<v Speaker 1>about something called kundalini, So we talk about contra yoga tantra.

0:17:47.560 --> 0:17:50.720
<v Speaker 1>This is one of the branches Kundalinia is practiced today.

0:17:50.760 --> 0:17:53.000
<v Speaker 1>Although as far as I've never been to some sort

0:17:53.000 --> 0:17:55.600
<v Speaker 1>of orgiastic class in it, I've just been We've talked

0:17:55.600 --> 0:17:59.919
<v Speaker 1>about the metaphors of the snake and the energy cooling

0:18:00.040 --> 0:18:02.800
<v Speaker 1>up through the spine. Yeah. Well, um, it's it's interesting

0:18:02.840 --> 0:18:05.720
<v Speaker 1>when you look into like why are they engaging? Why

0:18:05.760 --> 0:18:09.800
<v Speaker 1>would a ton trick um yoga prented practitioner engage in

0:18:09.840 --> 0:18:12.080
<v Speaker 1>the consumption of these five ms? And you know what

0:18:12.119 --> 0:18:14.120
<v Speaker 1>does it all get down to. Aside from just this

0:18:14.760 --> 0:18:18.720
<v Speaker 1>idea of well, let's use sexual sensation body sensation to

0:18:19.480 --> 0:18:23.479
<v Speaker 1>to you know, channel the spirit. Um, it's this idea

0:18:23.560 --> 0:18:26.480
<v Speaker 1>too that you have these things that are forbidden, their taboo, right,

0:18:27.080 --> 0:18:32.440
<v Speaker 1>So there you're human, these temptations are going to be there.

0:18:32.560 --> 0:18:34.879
<v Speaker 1>These things are there in your life. So you can

0:18:34.920 --> 0:18:37.920
<v Speaker 1>either run from them, um and try to deny them,

0:18:38.080 --> 0:18:40.600
<v Speaker 1>or you can take them and try to do something

0:18:40.640 --> 0:18:43.359
<v Speaker 1>spiritually beneficial with them. So that's that's part of it,

0:18:43.400 --> 0:18:46.440
<v Speaker 1>taking these negatives or potential negatives and spinning them into

0:18:46.480 --> 0:18:49.719
<v Speaker 1>a spiritual positive. So you're saying with within the Hindu

0:18:49.840 --> 0:18:53.440
<v Speaker 1>tradition that that not one thing is entirely good or bad.

0:18:54.000 --> 0:18:58.159
<v Speaker 1>Everything everyone contains both. Yeah, because on one on one

0:18:58.240 --> 0:19:01.320
<v Speaker 1>level again the direction of otherwise dangerous desires into acts

0:19:01.320 --> 0:19:04.760
<v Speaker 1>of devotion. And then there's this idea too that it

0:19:04.800 --> 0:19:08.240
<v Speaker 1>awakens participants to the non duality of the world. Okay,

0:19:08.440 --> 0:19:12.119
<v Speaker 1>the idea, there's this important idea in Hinduism. The world

0:19:12.240 --> 0:19:16.640
<v Speaker 1>is a single, indivisible reality uh known as Brahmin. And

0:19:16.720 --> 0:19:18.919
<v Speaker 1>to see it uh and to see the world as

0:19:18.960 --> 0:19:21.800
<v Speaker 1>anything else than that, to see it as anything that's

0:19:21.840 --> 0:19:24.560
<v Speaker 1>divided and composed of parts, is illusion. And you want

0:19:24.600 --> 0:19:26.760
<v Speaker 1>to see through that illusion and see that a glimpse

0:19:26.960 --> 0:19:30.119
<v Speaker 1>and understand experience the reality of Brahmen. So if you

0:19:30.160 --> 0:19:34.119
<v Speaker 1>see the world as oh, eliminates good and wine is bad, uh,

0:19:34.280 --> 0:19:37.679
<v Speaker 1>you know are not. No, sex is great and sex

0:19:37.800 --> 0:19:41.640
<v Speaker 1>is bad. And destructive. Then you're you're seeing a divided

0:19:41.880 --> 0:19:43.880
<v Speaker 1>vision of the world, and you're not going to sing

0:19:43.880 --> 0:19:49.000
<v Speaker 1>brahmin or or even yoga yoke right, the union of union.

0:19:49.000 --> 0:19:53.480
<v Speaker 1>It's not about division. So I find that that very fascinating. No,

0:19:53.640 --> 0:19:55.680
<v Speaker 1>I think it's a it's a wonderful context to talk

0:19:55.720 --> 0:19:59.720
<v Speaker 1>about this. Um, we should take a break. When we

0:19:59.800 --> 0:20:02.359
<v Speaker 1>get back, we're gonna get down to the science of

0:20:03.240 --> 0:20:05.199
<v Speaker 1>sex and yoga, or as I like to call it,

0:20:05.240 --> 0:20:09.360
<v Speaker 1>the yoga beast with two backs. Yes, so, UM going

0:20:09.359 --> 0:20:12.440
<v Speaker 1>to pigeon post, listen to this message. And when we

0:20:12.480 --> 0:20:19.320
<v Speaker 1>get back, look all right, we're back in. Come out

0:20:19.320 --> 0:20:23.520
<v Speaker 1>of pigeons and go back into child's post. So let's

0:20:23.760 --> 0:20:26.000
<v Speaker 1>let's continue. We've we've covered a lot of ground already

0:20:26.040 --> 0:20:33.240
<v Speaker 1>talking about the the roots of yoga, the basics of Hinduism, Uh, Tantra,

0:20:33.840 --> 0:20:37.240
<v Speaker 1>the five ends, why you should do them, um, what

0:20:37.400 --> 0:20:39.960
<v Speaker 1>spiritual good they can do in the long run. Yeah,

0:20:40.000 --> 0:20:42.000
<v Speaker 1>I wanted to talk about Cundolini for a second, because

0:20:42.000 --> 0:20:44.200
<v Speaker 1>we talked about this. We're talking about tantra, its role

0:20:44.320 --> 0:20:46.920
<v Speaker 1>in tantra, the idea of the snake coiling at the

0:20:46.960 --> 0:20:51.560
<v Speaker 1>base of the spine, this energy that rises up um

0:20:51.760 --> 0:20:55.520
<v Speaker 1>and and actually cundalini um is sanscrit for coiled or

0:20:55.560 --> 0:20:58.920
<v Speaker 1>she who is coiled, and it really is a metaphor

0:20:58.960 --> 0:21:01.800
<v Speaker 1>of rebirth because of it's the snake's ability to to

0:21:02.359 --> 0:21:05.280
<v Speaker 1>shed its own skin, right, and it has a high

0:21:05.359 --> 0:21:09.240
<v Speaker 1>status in Hinduism. Um. But I wanted to mention that

0:21:09.400 --> 0:21:14.600
<v Speaker 1>Swiss psychiatrist Carl Young was really intrigued by Kundalini and

0:21:14.720 --> 0:21:16.680
<v Speaker 1>he wrote of a twenty five year old woman whose

0:21:16.720 --> 0:21:20.480
<v Speaker 1>symptoms included a wave of physical turmoil that rose from

0:21:20.480 --> 0:21:24.919
<v Speaker 1>her paraneum. Would you call it the taint to her uterus,

0:21:25.040 --> 0:21:27.720
<v Speaker 1>to her bladder and then eventually to the crown of

0:21:27.760 --> 0:21:31.520
<v Speaker 1>her head? Okay, this is classic Kundalini imagery right here.

0:21:32.119 --> 0:21:34.440
<v Speaker 1>And so he found it really curious that instead of

0:21:34.480 --> 0:21:39.280
<v Speaker 1>her fearing um what was happening these physical manifestations, she

0:21:39.320 --> 0:21:42.720
<v Speaker 1>actually really enjoyed it, and he came to understand it

0:21:42.760 --> 0:21:46.720
<v Speaker 1>though in terms of of an induced psychotic state, he

0:21:46.840 --> 0:21:50.360
<v Speaker 1>thought of it as a very destructive force. And in fact,

0:21:50.400 --> 0:21:53.600
<v Speaker 1>if you ever pick up or thumb through his book

0:21:53.640 --> 0:21:55.959
<v Speaker 1>called The Red Book, which is a bunch of illustrations

0:21:56.000 --> 0:21:59.080
<v Speaker 1>by him but of his dreams, you'll see the snake

0:21:59.160 --> 0:22:01.560
<v Speaker 1>in there as this sort of destroyer or this this

0:22:01.720 --> 0:22:06.800
<v Speaker 1>menacing um symbolism in his own dreams. But I wanted

0:22:06.840 --> 0:22:09.080
<v Speaker 1>to bring that up because it's so close to what

0:22:09.119 --> 0:22:12.359
<v Speaker 1>we've talked about before, and it's this idea of thinking off.

0:22:13.480 --> 0:22:16.800
<v Speaker 1>We've discussed this in the Female Orgasm podcast, but it

0:22:16.960 --> 0:22:21.000
<v Speaker 1>was called the Orgasm Wars, and um, we talked about

0:22:21.080 --> 0:22:23.919
<v Speaker 1>this woman named Barbara Correlli's who claimed to have trained

0:22:23.920 --> 0:22:28.080
<v Speaker 1>herself to climax on demand, okay, without any sort of stimulation,

0:22:28.720 --> 0:22:31.720
<v Speaker 1>and uh, she's been thinking herself off for a number

0:22:31.720 --> 0:22:34.479
<v Speaker 1>of years and she actually demonstrated her ability to do

0:22:34.520 --> 0:22:37.479
<v Speaker 1>this when she went into an m R I and

0:22:37.520 --> 0:22:40.560
<v Speaker 1>then she came to climax several times while researchers at

0:22:40.600 --> 0:22:44.520
<v Speaker 1>Rutgers University studied her brain patterns and they saw, indeed

0:22:44.520 --> 0:22:47.760
<v Speaker 1>that it was matching the types of brain patterns that

0:22:47.840 --> 0:22:51.600
<v Speaker 1>you see in in orgasms people who actually have had

0:22:51.640 --> 0:22:53.320
<v Speaker 1>sex with each other and undergo m R at the

0:22:53.359 --> 0:22:57.240
<v Speaker 1>same time. It seems a little awkward, but UM, so

0:22:57.400 --> 0:23:01.240
<v Speaker 1>I bring this up because William Abroad also talks about

0:23:01.240 --> 0:23:04.960
<v Speaker 1>thinking off, but he also talks about this idea that, um,

0:23:05.359 --> 0:23:09.120
<v Speaker 1>the same thing is sometimes happening in yoga practitioners brains,

0:23:09.480 --> 0:23:13.520
<v Speaker 1>particularly when they're meditating, and meditation and yoga of corpse

0:23:13.520 --> 0:23:15.680
<v Speaker 1>go hand in hand. Yeah, And he he talks about

0:23:15.720 --> 0:23:18.840
<v Speaker 1>the Anonda Margot sect which was studied by James C.

0:23:19.000 --> 0:23:23.560
<v Speaker 1>Corby UM. This is a sect of UM yoga practitioners

0:23:23.840 --> 0:23:28.359
<v Speaker 1>and they underwent this this study at Stanford University, and

0:23:28.440 --> 0:23:31.280
<v Speaker 1>he had a control group of nonpractitioners all meditate, and

0:23:31.320 --> 0:23:36.240
<v Speaker 1>then he had the Anonda Market sect also meditating. And

0:23:36.600 --> 0:23:39.520
<v Speaker 1>just so you know, Anonda Market totally hardcore. We're talking

0:23:39.520 --> 0:23:42.600
<v Speaker 1>about three and a half hour long meditation sessions daily,

0:23:43.359 --> 0:23:47.080
<v Speaker 1>very rigorous. So what happened is that they had the

0:23:47.160 --> 0:23:49.960
<v Speaker 1>both of the groups. They had them um relaxed for

0:23:50.000 --> 0:23:53.200
<v Speaker 1>twenty minutes, and then they had them gives them attention

0:23:53.280 --> 0:23:56.200
<v Speaker 1>to their breathing for twenty minutes, and then twenty minutes

0:23:56.760 --> 0:24:01.320
<v Speaker 1>just for straight up meditation. So the cool thing about

0:24:01.359 --> 0:24:03.760
<v Speaker 1>this is that the control group that they show all

0:24:03.760 --> 0:24:07.840
<v Speaker 1>sorts of signs of classic relaxation, right for instance, their

0:24:07.840 --> 0:24:13.400
<v Speaker 1>blood pressure drops. But our friends over here, the are yogis,

0:24:14.000 --> 0:24:17.040
<v Speaker 1>are all sorts of crazy things are happening with them.

0:24:17.080 --> 0:24:21.359
<v Speaker 1>They're breathing really rapidly they begin to sweat. What they're

0:24:21.359 --> 0:24:26.560
<v Speaker 1>seeing the researchers realized, is this autonomous arousal very much

0:24:26.600 --> 0:24:27.960
<v Speaker 1>the same sort of thing that you would see with

0:24:27.960 --> 0:24:30.080
<v Speaker 1>someone who was approaching an orgasm. In fact, one of

0:24:30.119 --> 0:24:33.760
<v Speaker 1>the participants had a heartbeat of one and twenty beats

0:24:33.800 --> 0:24:38.440
<v Speaker 1>per minute, which broad says is very similar to frenzy

0:24:38.560 --> 0:24:44.600
<v Speaker 1>the lovers. Yeah, so there is an idea that through UM,

0:24:44.640 --> 0:24:49.320
<v Speaker 1>through meditation, but also through yoga like posts like cobra,

0:24:50.200 --> 0:24:53.240
<v Speaker 1>in which your pelvic region is on the floor you

0:24:53.320 --> 0:24:56.440
<v Speaker 1>place a lot of pressure there that this is stimulating

0:24:56.480 --> 0:24:59.680
<v Speaker 1>certain hormones in the body and you begin to get

0:24:59.680 --> 0:25:03.560
<v Speaker 1>this benefit of UM. I guess you could say, I

0:25:03.720 --> 0:25:05.959
<v Speaker 1>don't want to say I love cocktail of hormones surging

0:25:05.960 --> 0:25:09.280
<v Speaker 1>through your body, but there there's direct evidence that this

0:25:09.320 --> 0:25:14.240
<v Speaker 1>can actually increase, uh, your libido and there I mean,

0:25:14.240 --> 0:25:17.040
<v Speaker 1>and there's certain poses to write that I have been

0:25:17.040 --> 0:25:21.159
<v Speaker 1>shown to have a more of a link to to

0:25:21.280 --> 0:25:24.680
<v Speaker 1>the to the sexual side of yoga. Right, Oh, yeah, definitely,

0:25:24.680 --> 0:25:27.879
<v Speaker 1>I mean cobra. As I said, bow pose is another

0:25:27.920 --> 0:25:31.119
<v Speaker 1>one and without now Cobra for those that I don't know,

0:25:31.280 --> 0:25:32.760
<v Speaker 1>this is one where it's like you're you're lying on

0:25:32.800 --> 0:25:35.719
<v Speaker 1>your stomach and your hands to side here, and then

0:25:35.720 --> 0:25:38.080
<v Speaker 1>you sort of the front of you, your your torso

0:25:38.119 --> 0:25:40.120
<v Speaker 1>sort of rises up like a snake. Yeah, your hands

0:25:40.119 --> 0:25:42.439
<v Speaker 1>on your side and they're pushing your your upper torso

0:25:42.600 --> 0:25:44.320
<v Speaker 1>up and so you are putting a lot of pressure

0:25:44.320 --> 0:25:47.440
<v Speaker 1>in your pelvic region. But what they're also finding is

0:25:47.480 --> 0:25:49.800
<v Speaker 1>that one of the hormones that is taking up quite

0:25:49.840 --> 0:25:54.359
<v Speaker 1>a bit is testosterone and uh I and men and women.

0:25:54.440 --> 0:25:56.680
<v Speaker 1>And in fact, in one study they saw a woman's

0:25:56.720 --> 0:26:02.640
<v Speaker 1>testosterone go up by And this is incredible because heretofore

0:26:02.760 --> 0:26:06.600
<v Speaker 1>they had decided that yoga was lowering men's testoster room level.

0:26:06.640 --> 0:26:09.440
<v Speaker 1>And this was based on a study in which it

0:26:09.560 --> 0:26:12.480
<v Speaker 1>wasn't um yoga that was lowering the testosterone level. It

0:26:12.520 --> 0:26:15.320
<v Speaker 1>was this vegetarian diet that the practitioners were at the

0:26:15.320 --> 0:26:17.960
<v Speaker 1>same time, uh and they had a bunch of soy

0:26:18.040 --> 0:26:20.880
<v Speaker 1>in their diet and that was lowering lowering the testosterone.

0:26:20.880 --> 0:26:23.680
<v Speaker 1>So that's sort of a myth that broad bust here

0:26:23.720 --> 0:26:27.479
<v Speaker 1>and says no, like this, testosterone can actually increase your

0:26:27.520 --> 0:26:30.119
<v Speaker 1>libido as well, for both men and women. So I

0:26:30.160 --> 0:26:32.320
<v Speaker 1>also wanted to mention too that that broad says, there's

0:26:32.359 --> 0:26:34.760
<v Speaker 1>a clinical study of more than one men and women

0:26:34.800 --> 0:26:37.800
<v Speaker 1>whose self report their sex lives before and after they

0:26:37.880 --> 0:26:41.080
<v Speaker 1>undertook yoga in the study, and across the board, they

0:26:41.119 --> 0:26:46.160
<v Speaker 1>all reported increased arousal, better orgasms, and more overall satisfaction.

0:26:46.560 --> 0:26:48.880
<v Speaker 1>So one of the things I do want to point

0:26:48.880 --> 0:26:52.360
<v Speaker 1>out that broad points out is that when they are

0:26:52.480 --> 0:26:56.720
<v Speaker 1>conducting these um, these studies and this research, they are

0:26:57.480 --> 0:27:01.880
<v Speaker 1>they're very aware of creating really good solid studies, UM

0:27:01.920 --> 0:27:04.880
<v Speaker 1>at least now in trying to study this into earnest

0:27:05.480 --> 0:27:07.720
<v Speaker 1>And what I mean by that is that they're they're

0:27:07.720 --> 0:27:10.600
<v Speaker 1>looking at all the different ways in which people practice

0:27:10.680 --> 0:27:13.879
<v Speaker 1>yoga in their habits, and just like any sort of study,

0:27:13.880 --> 0:27:17.040
<v Speaker 1>you want to get a good rate of participation from

0:27:17.080 --> 0:27:21.280
<v Speaker 1>people who are healthy who um you know, are not

0:27:21.480 --> 0:27:26.560
<v Speaker 1>you know, seven yoga practitioners, so that they sway the results. UM.

0:27:26.640 --> 0:27:29.440
<v Speaker 1>So they're trying to get this idea, this baseline of like, Okay,

0:27:29.440 --> 0:27:32.359
<v Speaker 1>if average Joe walks into yoga class, what does that

0:27:32.400 --> 0:27:36.120
<v Speaker 1>mean in terms of average Joe's or average Jill's uh,

0:27:36.200 --> 0:27:39.679
<v Speaker 1>sexual proclivity um down the road. And so this is

0:27:39.720 --> 0:27:41.879
<v Speaker 1>really interesting data that's coming from this. And then he

0:27:41.920 --> 0:27:44.000
<v Speaker 1>does admit that there's not a ton of it. Again,

0:27:44.240 --> 0:27:46.600
<v Speaker 1>there's not people who have said, oh hey, we can

0:27:46.640 --> 0:27:50.240
<v Speaker 1>solve this whole viagra thing with just doing yoga, you know.

0:27:50.320 --> 0:27:52.080
<v Speaker 1>I mean that's not the claim that he's saying, but

0:27:52.200 --> 0:27:55.359
<v Speaker 1>he is pointing to a body of mounting evidence that

0:27:55.680 --> 0:28:00.000
<v Speaker 1>yoga very well could be um a sort of nature

0:28:00.080 --> 0:28:05.040
<v Speaker 1>is viagra. I also found it interesting in his book,

0:28:05.200 --> 0:28:09.639
<v Speaker 1>William Dave Brod goes into the the sexual aspects of

0:28:09.760 --> 0:28:13.520
<v Speaker 1>yoga by discussing various sex scandals that have arisen with

0:28:14.080 --> 0:28:16.280
<v Speaker 1>with yoga gurus. And the main ones who was talking

0:28:16.280 --> 0:28:19.200
<v Speaker 1>about are are some of the earlier U S dudes

0:28:19.200 --> 0:28:21.679
<v Speaker 1>who had large followings. Generally we're talking like guys in

0:28:21.680 --> 0:28:24.919
<v Speaker 1>the fifties sixties, and uh, and suddenly there are all

0:28:24.920 --> 0:28:29.160
<v Speaker 1>these charges that they have behaved inappropriately with the young

0:28:29.240 --> 0:28:31.720
<v Speaker 1>women or even not so young women under their charge. Well,

0:28:31.720 --> 0:28:35.119
<v Speaker 1>in Broad's point is like fifties sixties, I mean, okay,

0:28:35.160 --> 0:28:37.040
<v Speaker 1>first of all, there's there's this whole other issue of

0:28:37.480 --> 0:28:40.480
<v Speaker 1>power structure and taking advantage of someone. But also like

0:28:40.560 --> 0:28:43.880
<v Speaker 1>fifties sixties, these dudes aren't taking viagra. Like there's there's

0:28:43.920 --> 0:28:48.560
<v Speaker 1>a certain vitality here that he's saying that plays into um,

0:28:48.760 --> 0:28:52.040
<v Speaker 1>you know, practicing yoga. Yeah, and and you do see.

0:28:52.080 --> 0:28:55.080
<v Speaker 1>I mean actually there there have been recent scandals involving

0:28:55.160 --> 0:28:59.880
<v Speaker 1>yoga gurus as well, but uh, you can't look at

0:28:59.880 --> 0:29:03.440
<v Speaker 1>it just as yoga is the sexualizing thing and it

0:29:03.560 --> 0:29:07.440
<v Speaker 1>just turns men into monsters. Well, there have been some

0:29:07.520 --> 0:29:11.160
<v Speaker 1>female vous too that there have been charges against who

0:29:11.200 --> 0:29:14.800
<v Speaker 1>say that they are um taking advantage of their position

0:29:14.800 --> 0:29:20.200
<v Speaker 1>in order to to gain lovers and uh, sexual encounters.

0:29:20.280 --> 0:29:23.200
<v Speaker 1>But I mean, but that's what people, that's what especially

0:29:23.240 --> 0:29:26.600
<v Speaker 1>men do. I mean, it's it's like the President Clinton

0:29:26.800 --> 0:29:29.440
<v Speaker 1>thing all over again. You put a man in a

0:29:29.480 --> 0:29:33.600
<v Speaker 1>position of power and you put these impressionable young women

0:29:33.720 --> 0:29:37.840
<v Speaker 1>in his charge, especially if you have a mystic aspect there,

0:29:37.880 --> 0:29:41.320
<v Speaker 1>which is a largely unavoidable in a in a yoga setting. Well,

0:29:41.320 --> 0:29:43.520
<v Speaker 1>I think the problem is when your guru is saying that,

0:29:43.600 --> 0:29:46.680
<v Speaker 1>you know, you should practice abstinence is not doing the same.

0:29:46.880 --> 0:29:49.280
<v Speaker 1>So that's that's really what the issue is here. People

0:29:49.280 --> 0:29:52.400
<v Speaker 1>will say, well, you know, that's that's horribly hypocritical of you.

0:29:52.680 --> 0:29:56.600
<v Speaker 1>But I mean even the maharishi John Lennon said that, um,

0:29:56.720 --> 0:30:00.720
<v Speaker 1>the Rosemaries baby mia Faro that he had tried to

0:30:00.760 --> 0:30:03.280
<v Speaker 1>molest her, and so they actually that was one of

0:30:03.280 --> 0:30:06.320
<v Speaker 1>the reasons why they broke away from the maharishi because

0:30:06.320 --> 0:30:09.680
<v Speaker 1>they were like, dude, you're full of it, and being

0:30:09.720 --> 0:30:12.240
<v Speaker 1>full of it is is very again, very in touch

0:30:12.320 --> 0:30:15.120
<v Speaker 1>with some of the roots of yoga, because, as we

0:30:15.160 --> 0:30:17.640
<v Speaker 1>discussed in the other podcast, you go, you go back

0:30:18.560 --> 0:30:20.720
<v Speaker 1>in time and look at the look at the roots

0:30:20.720 --> 0:30:23.720
<v Speaker 1>of yoga, and you you find a lot of a

0:30:23.720 --> 0:30:27.360
<v Speaker 1>fair amount of deception of Charlatanism at times, I mean

0:30:28.200 --> 0:30:31.760
<v Speaker 1>outrageous claims that that yoga can make you live forever,

0:30:31.920 --> 0:30:34.920
<v Speaker 1>that can can defeat evil, and can cure diseases, things

0:30:34.960 --> 0:30:39.560
<v Speaker 1>that simply aren't so within the confines of scientific reality.

0:30:40.080 --> 0:30:42.400
<v Speaker 1>What I think is interesting, though, is this this again

0:30:42.400 --> 0:30:46.080
<v Speaker 1>when I say this mounting evidence, this data, that that

0:30:46.160 --> 0:30:52.160
<v Speaker 1>yoga can inform a person's um sexual identity, even like

0:30:52.200 --> 0:30:56.480
<v Speaker 1>there's there are some claims of neo tantrics that broad

0:30:56.560 --> 0:31:00.360
<v Speaker 1>talks about, this idea that people may begin to have

0:31:00.640 --> 0:31:05.280
<v Speaker 1>an alternative sexuality. We're off becomes the norm, so it

0:31:05.320 --> 0:31:08.360
<v Speaker 1>becomes kind of like an a sexuality that is um

0:31:08.480 --> 0:31:12.160
<v Speaker 1>that is inward looking. I mean, I mean it's just

0:31:12.280 --> 0:31:16.880
<v Speaker 1>mental masturbation really too. I mean that's that's really sort

0:31:16.920 --> 0:31:18.920
<v Speaker 1>of taking it down to a notch that it probably

0:31:18.960 --> 0:31:21.920
<v Speaker 1>doesn't deserve. But that's or maybe it does. But that's

0:31:21.960 --> 0:31:23.840
<v Speaker 1>sort of what we're talking about here, a certain a

0:31:23.920 --> 0:31:27.400
<v Speaker 1>sexuality like it's like more like a psycho masturbation really,

0:31:28.480 --> 0:31:30.560
<v Speaker 1>like think of it in terms of like not psycho

0:31:31.680 --> 0:31:34.920
<v Speaker 1>but psycho. Yeah. Yeah, So yeah, there you have it.

0:31:34.920 --> 0:31:39.160
<v Speaker 1>There's a nice little intro into the into the sexual

0:31:39.240 --> 0:31:43.920
<v Speaker 1>magical paths of cannibalistic path Now, if you're if you're

0:31:43.920 --> 0:31:46.200
<v Speaker 1>sitting there wondering, you're like, WHOA, I didn't turn into

0:31:46.280 --> 0:31:48.440
<v Speaker 1>this episode that was going to have contra and you

0:31:48.440 --> 0:31:52.360
<v Speaker 1>didn't give me a single um tip for tontric Sexum,

0:31:52.480 --> 0:31:53.920
<v Speaker 1>We're not going to do that. We're not gonna do it.

0:31:53.960 --> 0:31:55.680
<v Speaker 1>But you are in luck because if you go to

0:31:55.680 --> 0:31:58.400
<v Speaker 1>how Stuff Works and you type in tantra or tontric

0:31:58.840 --> 0:32:01.760
<v Speaker 1>into the search bar, you will find a Discovery Health

0:32:01.840 --> 0:32:05.720
<v Speaker 1>article written by the staff of Discovery Health that goes

0:32:05.760 --> 0:32:12.080
<v Speaker 1>into some of the specific specifics of modern tantric recommendations,

0:32:12.080 --> 0:32:14.680
<v Speaker 1>like they're not really telling you like how what order

0:32:14.760 --> 0:32:17.120
<v Speaker 1>to eat your fish and meat and wine or any

0:32:17.160 --> 0:32:20.760
<v Speaker 1>of that. But but some some recommendations and I talk

0:32:20.800 --> 0:32:22.760
<v Speaker 1>about the slap and tickle and one of them, at

0:32:22.800 --> 0:32:24.800
<v Speaker 1>least the definition of some of the things they talk

0:32:24.840 --> 0:32:28.160
<v Speaker 1>about are very sort of straightforward, kind of more you know,

0:32:28.200 --> 0:32:30.600
<v Speaker 1>like they're some of the tips are based and like

0:32:30.680 --> 0:32:33.560
<v Speaker 1>brings some eroticism into your into your sex life for

0:32:33.760 --> 0:32:36.080
<v Speaker 1>a light of candle, look into her eyes, that kind

0:32:36.120 --> 0:32:37.800
<v Speaker 1>of thing, and where you're kind of like that doesn't

0:32:37.800 --> 0:32:40.360
<v Speaker 1>really seem all that mystical. That's just kind of I

0:32:40.360 --> 0:32:42.640
<v Speaker 1>mean to some people, that's new information now. But there

0:32:42.680 --> 0:32:45.240
<v Speaker 1>there is one that I believe that's the discovery health.

0:32:45.920 --> 0:32:47.800
<v Speaker 1>If I think if you put tantra in there, it

0:32:47.840 --> 0:32:50.800
<v Speaker 1>will it actually talks about the mechanics of it and

0:32:50.800 --> 0:32:56.160
<v Speaker 1>when we're talking about drawing out the ecstasy part of it, Yeah,

0:32:56.480 --> 0:32:58.560
<v Speaker 1>and it gets into it gets into breathing, and it

0:32:58.600 --> 0:33:01.800
<v Speaker 1>gets into this idea again yoga means yoke and union

0:33:02.360 --> 0:33:05.560
<v Speaker 1>and uh. And so when you you take these yoga, uh,

0:33:05.600 --> 0:33:10.080
<v Speaker 1>these these yoga principles into the bedroom, you're you're dealing

0:33:10.080 --> 0:33:13.120
<v Speaker 1>with situation of people coming together being aware of their

0:33:13.520 --> 0:33:15.920
<v Speaker 1>their own breaths and in their own bodies and what

0:33:15.960 --> 0:33:20.160
<v Speaker 1>they're doing uh, and then using that information to slow

0:33:20.200 --> 0:33:26.200
<v Speaker 1>things down as they approach the precipice of of of orgasm. There,

0:33:26.640 --> 0:33:30.640
<v Speaker 1>so that's out a little death, a little bit assances

0:33:30.800 --> 0:33:35.000
<v Speaker 1>ectas to I know, just the in French fancy. Yeah.

0:33:35.040 --> 0:33:36.959
<v Speaker 1>So so look that up if you want some more

0:33:37.000 --> 0:33:40.080
<v Speaker 1>information on that. Um, if you want to know more

0:33:40.080 --> 0:33:42.880
<v Speaker 1>about the science of yoga, check and are And also

0:33:42.920 --> 0:33:45.040
<v Speaker 1>if you want to hear more just about Julian eyes

0:33:45.640 --> 0:33:47.840
<v Speaker 1>thoughts on yoga and or and and and I'll check

0:33:47.840 --> 0:33:50.280
<v Speaker 1>out the other episode that we did call the Science

0:33:50.280 --> 0:33:53.040
<v Speaker 1>of down Dog. Check out the book The Science of

0:33:53.120 --> 0:33:56.040
<v Speaker 1>Yoga by William J. Broad It's excellent. We can't recommend

0:33:56.040 --> 0:33:57.920
<v Speaker 1>that highly enough. And if you want to know a

0:33:58.000 --> 0:34:00.920
<v Speaker 1>little more about Hindu tradition, was a great book by

0:34:01.000 --> 0:34:04.120
<v Speaker 1>Mark W. Muse that's m U. E. S. S. E.

0:34:04.600 --> 0:34:08.080
<v Speaker 1>Called The Hindu Traditions a concise introduction and it's just

0:34:08.120 --> 0:34:12.160
<v Speaker 1>a really good, like well laying out illustrated guide to

0:34:12.640 --> 0:34:16.560
<v Speaker 1>generally what Hindu ritual consists of. It's a great book.

0:34:16.600 --> 0:34:19.560
<v Speaker 1>I have a recommend that as well. So let's call

0:34:19.640 --> 0:34:23.680
<v Speaker 1>the robot over here alright. Listener by the name of

0:34:23.680 --> 0:34:25.840
<v Speaker 1>Peter writes and it says, Hello, Robert and Julie. Was

0:34:25.880 --> 0:34:28.839
<v Speaker 1>just listening to your podcast about life in microgravity. One

0:34:28.840 --> 0:34:31.480
<v Speaker 1>thing that got me thinking, uh was the off topic

0:34:31.480 --> 0:34:33.600
<v Speaker 1>comment about sour dough. How did we end up talking

0:34:33.600 --> 0:34:37.040
<v Speaker 1>about sour dough? We talked. We talked about how people

0:34:37.080 --> 0:34:39.680
<v Speaker 1>living off Earth would only visit us when they needed

0:34:39.719 --> 0:34:41.719
<v Speaker 1>to come back and get genetic material, and that we

0:34:41.760 --> 0:34:44.440
<v Speaker 1>would be like the sour dough bread in San Francisco

0:34:44.600 --> 0:34:50.920
<v Speaker 1>that provides the mother dough for sour bread. Sour dough bread, okay,

0:34:50.520 --> 0:34:52.719
<v Speaker 1>at least well Peter goes on. He says, a sour

0:34:52.800 --> 0:34:54.960
<v Speaker 1>dough mother can be simply created by mixing flour and

0:34:55.040 --> 0:34:57.400
<v Speaker 1>water in a bowl and letting natural yeasts in the

0:34:57.440 --> 0:35:00.439
<v Speaker 1>atmosphere start the fermentation. As this can take a while,

0:35:00.480 --> 0:35:03.200
<v Speaker 1>most breadmasters keep the original pot alive by simply adding

0:35:03.200 --> 0:35:05.080
<v Speaker 1>more flour and water to the bowl once they have

0:35:05.360 --> 0:35:08.800
<v Speaker 1>removed enough for the current batch of bread. Enjoying listening

0:35:08.840 --> 0:35:11.000
<v Speaker 1>to your podcast as I am having to lie flat

0:35:11.120 --> 0:35:13.279
<v Speaker 1>with my eyes pointed at the floor to aid my

0:35:13.360 --> 0:35:17.960
<v Speaker 1>detached retina to recover, share and enjoy. Peter, who's in

0:35:18.000 --> 0:35:20.720
<v Speaker 1>the Plymouth few K Yeah, I feel like I saw

0:35:21.239 --> 0:35:24.359
<v Speaker 1>an article on some sort of service like if you

0:35:24.400 --> 0:35:27.480
<v Speaker 1>can't um soup up your bread or feed it, someone

0:35:27.520 --> 0:35:32.520
<v Speaker 1>will for you. I don't like the baby, said your mother. Yeah, mother,

0:35:32.800 --> 0:35:35.919
<v Speaker 1>mother bread all right. We also heard from Zach Zack

0:35:36.000 --> 0:35:38.160
<v Speaker 1>right soon and says, hi, I just finished listening to

0:35:38.200 --> 0:35:41.360
<v Speaker 1>your Planetary Internet episode and had some thoughts on the

0:35:41.360 --> 0:35:43.960
<v Speaker 1>speed of light the legs, specifically in sci fi. In

0:35:44.000 --> 0:35:46.279
<v Speaker 1>the majority of sci fi I have watched or red

0:35:46.600 --> 0:35:50.520
<v Speaker 1>that deals with interstellar travel, uh, neglect's interstellar communications and

0:35:50.560 --> 0:35:53.160
<v Speaker 1>that they are either not a major plot point or

0:35:53.160 --> 0:35:58.480
<v Speaker 1>a magically instantaneous uh example Injur's game and uh and

0:35:58.480 --> 0:36:00.000
<v Speaker 1>then he got it goes on to say, one series

0:36:00.040 --> 0:36:02.760
<v Speaker 1>where this is addressed, however, is done in the Doom universe.

0:36:02.840 --> 0:36:05.480
<v Speaker 1>A large number of communications are carried out by actual

0:36:05.520 --> 0:36:10.120
<v Speaker 1>physical messengers, writing on starships and delivering the message directly.

0:36:10.520 --> 0:36:12.960
<v Speaker 1>These were the best examples of communications sci fi that

0:36:13.000 --> 0:36:15.600
<v Speaker 1>I could think up with think of. Thanks for the

0:36:15.600 --> 0:36:20.360
<v Speaker 1>great podcast. Um so so yeah, that's and I've forgotten

0:36:20.360 --> 0:36:23.560
<v Speaker 1>about that detail from the Don universe. But they didn't

0:36:23.640 --> 0:36:27.759
<v Speaker 1>have the means to actually send the data, but they

0:36:27.760 --> 0:36:29.560
<v Speaker 1>had the means to send the ships. So they just

0:36:29.680 --> 0:36:34.319
<v Speaker 1>include an actual courier on board. We also heard from

0:36:34.400 --> 0:36:38.040
<v Speaker 1>listener Jim Jim Wrightson and says, uh and he's referring

0:36:38.040 --> 0:36:41.000
<v Speaker 1>to the zero G episode of micro Gravity and talking

0:36:41.040 --> 0:36:43.319
<v Speaker 1>about movies with zero G in space. He says, Robert

0:36:43.320 --> 0:36:45.160
<v Speaker 1>and Julie, you mentioned that two thousand and one was

0:36:45.200 --> 0:36:47.920
<v Speaker 1>the only space movie that you knew of that maintains

0:36:47.960 --> 0:36:50.839
<v Speaker 1>zero G. I thought of three More two thousand and ten,

0:36:50.960 --> 0:36:52.960
<v Speaker 1>a sequel to two thousand and one. It's kind of

0:36:52.960 --> 0:36:55.319
<v Speaker 1>obvious now, I guess had zero G as well, but

0:36:55.360 --> 0:36:58.000
<v Speaker 1>there are some scenes where it's not quite obvious whether

0:36:58.040 --> 0:37:00.160
<v Speaker 1>you're in part of the ship that zero G or

0:37:00.280 --> 0:37:04.120
<v Speaker 1>using rotational gravity. Apollo thirteen had zero G for a

0:37:04.280 --> 0:37:07.600
<v Speaker 1>historical reasons. They voto set on the Vomit Comet and

0:37:07.600 --> 0:37:10.360
<v Speaker 1>film several scenes in actual zero G. I heard the

0:37:10.400 --> 0:37:12.359
<v Speaker 1>stars say that they spent a lot of time on

0:37:12.400 --> 0:37:15.120
<v Speaker 1>the ends of the booms being moved around to simulate

0:37:15.440 --> 0:37:18.520
<v Speaker 1>visual zero G drift in close ups. They just swayed

0:37:18.560 --> 0:37:20.640
<v Speaker 1>back and forth. So yeah, I kind of forgot about it.

0:37:20.680 --> 0:37:25.280
<v Speaker 1>Paul of thirteens so historically based Mission to Mars maintain

0:37:25.400 --> 0:37:27.880
<v Speaker 1>zero G as well. They even fluff out the female

0:37:27.880 --> 0:37:30.080
<v Speaker 1>stars hairs that would happen in zero G, and I

0:37:30.320 --> 0:37:32.400
<v Speaker 1>legit only forgot about that one. And then he goes

0:37:32.440 --> 0:37:35.560
<v Speaker 1>on to say, I'm guessing studios avoid zero G because

0:37:35.560 --> 0:37:37.560
<v Speaker 1>it has to be very expensive and complicated to film

0:37:37.560 --> 0:37:41.080
<v Speaker 1>it convincingly. Assuming artificial gravity has got to solve a

0:37:41.120 --> 0:37:45.359
<v Speaker 1>lot of logistical problems. So so yeah, there's a there

0:37:45.400 --> 0:37:48.560
<v Speaker 1>a few there that I've forgotten about. Yeah, that's just

0:37:48.640 --> 0:37:51.200
<v Speaker 1>made me realize how surreal it must be to be

0:37:51.239 --> 0:37:54.040
<v Speaker 1>an actor. Sometimes like camer to deliver my lines. If

0:37:54.040 --> 0:37:57.960
<v Speaker 1>I'm as sway back and forth, just very slightly in

0:37:58.000 --> 0:38:01.160
<v Speaker 1>front of a green screen talking to a puppet that's

0:38:01.160 --> 0:38:02.920
<v Speaker 1>not a puppet that will be added sat with c

0:38:03.000 --> 0:38:04.880
<v Speaker 1>g I later, but right now is just a stick

0:38:04.960 --> 0:38:07.640
<v Speaker 1>with the word alien written N. Yeah, that I have

0:38:07.800 --> 0:38:12.520
<v Speaker 1>to in my mind imagine this monster with vagina dentata

0:38:12.920 --> 0:38:16.480
<v Speaker 1>coming at me. You know. I actually rewatched part of

0:38:16.640 --> 0:38:19.680
<v Speaker 1>two thousand and one is Space outosey Um last week,

0:38:19.800 --> 0:38:24.120
<v Speaker 1>and it's kind of heartbreaking because on one level, this

0:38:24.200 --> 0:38:26.840
<v Speaker 1>is not this is a vision of the twenty century,

0:38:26.880 --> 0:38:30.480
<v Speaker 1>but it's not the twenty century that actually happened, and

0:38:31.120 --> 0:38:34.400
<v Speaker 1>it's it's beautiful and stunning and uh, and then the

0:38:34.400 --> 0:38:36.680
<v Speaker 1>other side is we don't actually make movies like this

0:38:37.600 --> 0:38:40.400
<v Speaker 1>century either, So I was kind of torn as too

0:38:40.560 --> 0:38:42.960
<v Speaker 1>as to which was sadder. Like the scenes with the

0:38:43.000 --> 0:38:46.040
<v Speaker 1>monkeys and two thousand and one, those are the best

0:38:46.280 --> 0:38:51.759
<v Speaker 1>best scenes I've seen in cinema that features monkeys, like

0:38:51.840 --> 0:38:55.879
<v Speaker 1>and I'm counting real monkeys, Like it's better than than

0:38:56.000 --> 0:38:59.240
<v Speaker 1>than any film with Clint Eastwood or you know, at anything,

0:38:59.239 --> 0:39:01.919
<v Speaker 1>And it featured actual acting chumps, better than that, better

0:39:01.960 --> 0:39:03.759
<v Speaker 1>than anything I've seen with c G I. Monkeys in

0:39:03.800 --> 0:39:07.000
<v Speaker 1>the best monkey costumes ever employed in a motion picture. Like,

0:39:07.040 --> 0:39:10.520
<v Speaker 1>those scenes are just fabulous. They're perfect and and just

0:39:10.600 --> 0:39:14.120
<v Speaker 1>and just the visual the nash of that film is

0:39:14.160 --> 0:39:18.239
<v Speaker 1>just just wondrous. It is it is. I'm sorry, it

0:39:18.400 --> 0:39:22.080
<v Speaker 1>is it is. You just brought up the Clint Eastwood

0:39:22.080 --> 0:39:24.480
<v Speaker 1>and I'm imagining him in a truck going down in

0:39:24.480 --> 0:39:29.920
<v Speaker 1>the highway with his friend. It should deduce is one

0:39:29.960 --> 0:39:32.120
<v Speaker 1>of those suits. I mean, it's just I could go

0:39:32.120 --> 0:39:34.560
<v Speaker 1>on and actually there was some really good Facebook discussion

0:39:34.600 --> 0:39:36.200
<v Speaker 1>on this topic. Yeah, yeah, I brought it up on

0:39:36.239 --> 0:39:40.520
<v Speaker 1>Facebook yesterday. Anyway, if you haven't seen two thousand and one,

0:39:40.800 --> 0:39:44.560
<v Speaker 1>do yourself a favor because it's great. Anyway, at this

0:39:44.680 --> 0:39:47.319
<v Speaker 1>that point, we should probably move on and close out

0:39:47.360 --> 0:39:49.759
<v Speaker 1>this podcast, I know, and I just want to say

0:39:49.760 --> 0:39:54.320
<v Speaker 1>no mistake, no mistake. Yeah, um, but we do have

0:39:54.400 --> 0:39:56.920
<v Speaker 1>to keep talking because yeah, I know. We also have

0:39:57.000 --> 0:39:59.040
<v Speaker 1>to point out that, hey, you can get in touch

0:39:59.080 --> 0:40:01.440
<v Speaker 1>with us. You can join you on Facebook conversations with

0:40:01.520 --> 0:40:04.960
<v Speaker 1>this about um, how awesome two thousand and one is,

0:40:05.080 --> 0:40:08.239
<v Speaker 1>or what kind of yoga you prefer. Um, you can

0:40:08.239 --> 0:40:10.120
<v Speaker 1>find us on Facebook we are stuff to blow your mind.

0:40:10.160 --> 0:40:11.640
<v Speaker 1>You can find us on Twitter where we are blow

0:40:11.640 --> 0:40:14.319
<v Speaker 1>the mind. And and definitely we would love to hear

0:40:14.360 --> 0:40:17.360
<v Speaker 1>from any of you guys that are yoga practitioners. Uh,

0:40:17.800 --> 0:40:21.200
<v Speaker 1>let us know what effect has had on your life. Um,

0:40:21.239 --> 0:40:24.920
<v Speaker 1>if you are not a yoga practitioner and you're trying

0:40:24.920 --> 0:40:27.680
<v Speaker 1>it out or or your your new Twitter you're interested

0:40:27.680 --> 0:40:29.200
<v Speaker 1>in giving it a go, we'd love to hear from

0:40:29.200 --> 0:40:31.560
<v Speaker 1>you about that topic as well. Yeah, and also would

0:40:31.600 --> 0:40:34.480
<v Speaker 1>love to know if anybody's ever had any like huge breakthroughs,

0:40:34.600 --> 0:40:38.480
<v Speaker 1>revelations or even like some you know, sort of surreal

0:40:38.600 --> 0:40:41.240
<v Speaker 1>thoughts and chevas knowing at the end when they're resting,

0:40:41.520 --> 0:40:44.640
<v Speaker 1>because it's a great fertile time for for the mind.

0:40:44.840 --> 0:40:49.080
<v Speaker 1>So I have chevasna visions um fairly regularly. I forget

0:40:49.080 --> 0:40:51.920
<v Speaker 1>there's there's actually a term for it for those visions,

0:40:51.920 --> 0:40:54.320
<v Speaker 1>but I can't remember what they are. Yes, very cool stuff,

0:40:54.400 --> 0:40:56.120
<v Speaker 1>so it kind of reminds me of lucid dreaming in

0:40:56.160 --> 0:40:59.160
<v Speaker 1>a way. Um. You can also send us your thoughts

0:40:59.320 --> 0:41:01.920
<v Speaker 1>via email and you can do that and blow the

0:41:01.960 --> 0:41:11.360
<v Speaker 1>mind at Discovery dot com. For more on this and

0:41:11.440 --> 0:41:18.840
<v Speaker 1>thousands of other topics, visit how stuff Works dot com.

0:41:16.239 --> 0:41:16.279
<v Speaker 1>M