WEBVTT - Fan Favorite: How does Rick Steves Think You Should Travel?

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<v Speaker 1>I guess, well, well, what's that man go? So one

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<v Speaker 1>of the things I love about my parents is how

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<v Speaker 1>they travel like you know them and they're pretty unassuming,

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<v Speaker 1>but they always end up in these wonderful little adventures.

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<v Speaker 1>Like when they were young and in Paris together, they

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<v Speaker 1>were at dinner at some place where there was also

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<v Speaker 1>this big band with strings, and the band started up,

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<v Speaker 1>but no one was moving to the dance floor, and

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<v Speaker 1>the bandleader was kind of just begging people to join in.

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<v Speaker 1>And then my dad swept up my mom and they

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<v Speaker 1>danced on this empty floor, and of course people joined in.

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<v Speaker 1>But when I got back to their table, the band

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<v Speaker 1>leader brought them this fancy bottle of really smooth brandy

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<v Speaker 1>and then joined them at the table, and they had

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<v Speaker 1>this wonderful night together and kind of became friends. Wow,

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<v Speaker 1>that's such a sweet story. Yeah, but they kind of

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<v Speaker 1>embraced people wherever they go. So they went to Cancoon

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<v Speaker 1>once and instead of staying at a resort, they actually

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<v Speaker 1>traveled down the Yucatan to see these pyramids that only

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<v Speaker 1>archaeologist seemed to go to. And I mean, it's because

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<v Speaker 1>my mom's obsessed with ancient cultures. But while they were there,

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<v Speaker 1>they made friends with these fishermen who invited them to

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<v Speaker 1>dinner at their house, so of course they went, of course,

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<v Speaker 1>And then they met their families, and they stayed late,

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<v Speaker 1>and and they were still sending postcards back and forth

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<v Speaker 1>from the US when they came back. I mean, those

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<v Speaker 1>are just like two of a thousand stories like that.

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<v Speaker 1>And as kids, we meet all sorts of people from

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<v Speaker 1>their travels. But I mean, now that I have kids,

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<v Speaker 1>I keep wondering, how do we make most of this

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<v Speaker 1>world into our travel, Like, how do we use it

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<v Speaker 1>to understand culture is better and broaden our perspectives while

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<v Speaker 1>you know, having so much fun doing it. And I

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<v Speaker 1>think we actually have the perfect person on to give

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<v Speaker 1>us a roadmap for that, the incredible Rick Steves. So

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<v Speaker 1>let's dig in a their podcast. Listeners, Welcome to Part

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<v Speaker 1>Time Genius. I'm Will Pearson and it's always I'm joined

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<v Speaker 1>by my good friend man guest Ticketer and sitting behind

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<v Speaker 1>the soundproof glass ironing his Safari suit, that's our Palin

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<v Speaker 1>producer Tristan McNeil. It looks so straight like I thought

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<v Speaker 1>he was done with it. But it's never good enough

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<v Speaker 1>for Tristan. He wants perfect Chris before he gets out

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<v Speaker 1>there for the lions. Now, Tristan is excited about our

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<v Speaker 1>guest today, and that's because our guest today has helped

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<v Speaker 1>so many Americans be smarter, more thoughtful travelers. He's the

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<v Speaker 1>host of a popular travel series on public television and

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<v Speaker 1>a weekly show on NPR, and he's here to talk

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<v Speaker 1>to us about the release of the updated edition of

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<v Speaker 1>his book, Travel as a Political Act. Rick Steves, Welcome

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<v Speaker 1>to Part Time Genius. Nice to be with you now, Rick,

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<v Speaker 1>I loved reading about you explaining that your most powerful

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<v Speaker 1>travel experience was actually your very first one. You went

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<v Speaker 1>to Norway with your parents. I think you're at the

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<v Speaker 1>age of fourteen. Can can you tell us a little

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<v Speaker 1>bit about that? Yeah, well, I had a lot of

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<v Speaker 1>beautiful experiences in that trip, and I much I think

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<v Speaker 1>when you're referring to his I was in the park

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<v Speaker 1>and also behind the palace, and remember my parents were

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<v Speaker 1>just trying to make me happy and lavishing me with

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<v Speaker 1>love and attention, and I was kind of a you know,

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<v Speaker 1>as a typical fortunyear old kid being dragged on a

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<v Speaker 1>family vacation. And I remember looking out in that park

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<v Speaker 1>and it was just speckled with families, and I saw

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<v Speaker 1>all these parents loving their kids as much as my

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<v Speaker 1>parents loved me, and it occurred to me, Wow, this

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<v Speaker 1>world is home to billions of equally precious children of God.

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<v Speaker 1>And that was sort of a jolt for me. It

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<v Speaker 1>got me out of my ego and ethnocentric kind of trap,

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<v Speaker 1>and it opened me up to just a passion for

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<v Speaker 1>better understanding our world. Later on that same trip, I

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<v Speaker 1>was and I was on the carpet at my Norwegian

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<v Speaker 1>relatives living room and bergen and we were watching uh

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<v Speaker 1>Neil Armstrong step on the moon, you know, one small

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<v Speaker 1>step for men and one giant lead for man kind.

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<v Speaker 1>But I heard that in Norwegian, and I saw the

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<v Speaker 1>enthusiasm of all my Norwegian relatives, like just really just

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<v Speaker 1>ecstatic about this, and it occurred to me it wasn't

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<v Speaker 1>just an American accomplishment. This was a human accomplishment, and

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<v Speaker 1>the whole planet was excited about this. And I thought

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<v Speaker 1>in the United States people were really into waving their flag,

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<v Speaker 1>but uh, from a planetary point of view, it was

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<v Speaker 1>just a huge, great thing for for all of us.

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<v Speaker 1>And these were little moments that I had in my

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<v Speaker 1>childhood that contributed to my outlook. And I've spent my

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<v Speaker 1>career encouraging Americans to basically go beyond Orlando, to to

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<v Speaker 1>get out of their comfort zone and and broaden their

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<v Speaker 1>perspectives through travel. And I'm very excited about that whole

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<v Speaker 1>value of travel. Yeah, it's funny. My mom talks about

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<v Speaker 1>that same experience watching the moon landing in India, and

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<v Speaker 1>it is it was such a global phenomena. Since nine eleven,

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<v Speaker 1>you've been traveling and giving this talk travel as a

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<v Speaker 1>political act. He tell us what it means to travel

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<v Speaker 1>as a political act. Yeah, I've been teaching like mad

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<v Speaker 1>ever since I was a kid, my love of travel,

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<v Speaker 1>and I had didn't have any grand plan, but I've

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<v Speaker 1>been at for decades now, and if I look back,

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<v Speaker 1>it does have kind of a natural progression or evolution.

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<v Speaker 1>Back in the eighties, it was for me all about

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<v Speaker 1>budget travel, cheap tricks. Uh. I wrote a book called

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<v Speaker 1>Europe through the back Door, and I was teaching people,

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<v Speaker 1>you know, how to catch the train and pack light

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<v Speaker 1>and get a hotel and a nice meal, and that's

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<v Speaker 1>all important stuff and that's the foundation. And I see

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<v Speaker 1>that as kind of the the lowest rung of what

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<v Speaker 1>you could think of as Maslow's hierarchy of travel needs

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<v Speaker 1>if you remember Maslow's hierarchy of human needs. And then

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<v Speaker 1>in the nineties, I figured, well, we've cut the train

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<v Speaker 1>and we know how to pack light and stay safe

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<v Speaker 1>and healthy. Now let's teach about enjoying the history and

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<v Speaker 1>the art. For travelers history and they are at the culture.

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<v Speaker 1>That's really why we travel. And I wrote a book

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<v Speaker 1>called Europe one oh one, and my my passion was

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<v Speaker 1>for teaching people to appreciate the culture and h Then

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<v Speaker 1>after nine eleven, I realized, you know, the pinnacle of

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<v Speaker 1>this Maslow's hierarchy of travel needs is inspiring and encouraging

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<v Speaker 1>and cooking Americans to get out of their comfort zone

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<v Speaker 1>to gain an empathy for the other nineties six percent

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<v Speaker 1>of humanity. And that's what I've been teaching a lot

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<v Speaker 1>since then. In fact, I'm going on a on a

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<v Speaker 1>road trip here in the next month while I'll be

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<v Speaker 1>in cities, given this talk about how we can travel

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<v Speaker 1>as a political act, and that really means again getting

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<v Speaker 1>out of her comfort zone, going south of the border,

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<v Speaker 1>gaining an empathy for the other humanity, and coming home

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<v Speaker 1>with what I think is the most beautiful souvenir. That's

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<v Speaker 1>a broader perspective. And uh, you know, a mindset where

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<v Speaker 1>you're more inclined to build bridges and less inclined to

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<v Speaker 1>build walls. Are We have so many more questions for you, Rick,

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<v Speaker 1>but before we get to those, let's take a quick break.

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<v Speaker 1>Welcome back to Part Time Genius, and we're talking to

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<v Speaker 1>Rick Steves about the latest edition of his book, Travel

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<v Speaker 1>as a Political Act. I like that you had been

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<v Speaker 1>in the book to having had tickets to India three

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<v Speaker 1>years in a row, but pushing off the trip for

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<v Speaker 1>your worry about going to Egypt. And I also love

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<v Speaker 1>that line use that the people who would benefit the

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<v Speaker 1>most from travel off and stay home. But I'm curious, like,

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<v Speaker 1>how do we push ourselves to embrace them comfortable and

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<v Speaker 1>sort of make the trips to places we might not

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<v Speaker 1>be as home with. Yeah, you know, I'm not at

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<v Speaker 1>all advocating going to dangerous places. There have been writers

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<v Speaker 1>that have had that as their publicity stunt, and they

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<v Speaker 1>go to war torn areas. I don't go to war

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<v Speaker 1>torn areas. I've never traveled anywhere where I think it's dangerous.

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<v Speaker 1>In fact, just this week I can filed out of

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<v Speaker 1>a plan to go to Egypt. I just don't think

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<v Speaker 1>it's quite right for me to go to Egypt and

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<v Speaker 1>encourage Americans to go there, because it's still struggling with

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<v Speaker 1>a lot of issues that are important, and I think

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<v Speaker 1>Americans might be uncomfortable there. But I've traveled a lot

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<v Speaker 1>lately in countries like Iran and Cuba and Palestine and

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<v Speaker 1>Russia and Denmark and the Netherlands and Portugal and Rocco,

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<v Speaker 1>and I just love, um, you know, having experiences and

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<v Speaker 1>taking notes and learning from my mistakes and and helping

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<v Speaker 1>other Americans go what I consider beyond our land. Don't

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<v Speaker 1>mention that earlier, And it really is kind of my

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<v Speaker 1>mission is to get Americans out of their comfort zone

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<v Speaker 1>and to realize the world is not a pyramid with

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<v Speaker 1>us on top and everybody else trying to figure it out.

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<v Speaker 1>There's smart people doing things different than us. This is

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<v Speaker 1>not America bashing. This is just acknowledging that there's not

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<v Speaker 1>the work ethic. You know, I was raised thinking we

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<v Speaker 1>have the work ethic. It's a work ethic. My Norwegian

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<v Speaker 1>relatives have a different work ethic. They don't have the

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<v Speaker 1>work ethic. And my Spanish. My Spanish mins have a

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<v Speaker 1>Spanish work ethic. It's not as hard as ours, but

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<v Speaker 1>it doesn't make it a better or worse thing. They

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<v Speaker 1>choose to work less and have more time with their families.

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<v Speaker 1>That is a work ethic. And we have a work ethic.

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<v Speaker 1>And when we travel with a with a curiosity, in

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<v Speaker 1>an open mind, we challenge these norms that we think

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<v Speaker 1>are given and they're they're really not, and that lets

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<v Speaker 1>us make smarter decisions on how we want to run

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<v Speaker 1>our lives and how we want to weave the fabric

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<v Speaker 1>of our communities. Well, I I do love how how

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<v Speaker 1>human this book is, and that's one of the reasons

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<v Speaker 1>I like it so much, is you know, you're not

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<v Speaker 1>sort of just talking to people and ask them to

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<v Speaker 1>embrace everything you're saying. You're saying like your opinions will

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<v Speaker 1>differ from mine because we draw from different experiences. And

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<v Speaker 1>I really love the perspective you've you've filled this book with.

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<v Speaker 1>But I did want to ask you about this story

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<v Speaker 1>of being in Turkey and observing a whirling dervish or Suphie.

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<v Speaker 1>You know, I thought the way you describe it was

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<v Speaker 1>so beautiful and and I'd love to hear a little

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<v Speaker 1>bit about that and and what it means to sort

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<v Speaker 1>of have your I think you call it cultural furniture rearranged. Yeah,

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<v Speaker 1>Oh well, as a tour guide, you can imagine. First

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<v Speaker 1>of all, you mentioned how I'm trying to be respectful

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<v Speaker 1>of people with different life stories and different viewpoints. And

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<v Speaker 1>I've learned that just because as a tour guide, you've

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<v Speaker 1>got the bully pulp, but you're holding the mic and

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<v Speaker 1>people are trapped on that bus, and it's really important

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<v Speaker 1>if you if you want to have a challenging, stimulating,

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<v Speaker 1>transformational experience, that you don't abuse the bully pulp it.

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<v Speaker 1>So you know, we all have to respect that nobody's

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<v Speaker 1>got a luck on the truth here, and we're in

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<v Speaker 1>this together and we just have a chance to travel

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<v Speaker 1>around and learn from fascinating and sometimes scary sort of circumstances.

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<v Speaker 1>Scary not meaning dangerous, but just scary because kind of freaky.

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<v Speaker 1>When I'm in Turkey, I love to meet a dervish

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<v Speaker 1>and introduce that dervish to my tour groups, and I

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<v Speaker 1>account in the book. I think it's even the leadoff

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<v Speaker 1>story and travel as a political act. How as a

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<v Speaker 1>tour guide, I found this dervish and I said, Hi,

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<v Speaker 1>I'm an American tour guid. I've got twenty Americans at

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<v Speaker 1>the hotel and we'd love to see you whirl. You know,

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<v Speaker 1>he's whirling dervishes. He said, I'm not a photo of

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<v Speaker 1>I'm a I'm a monk and I'm praying. But if

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<v Speaker 1>you want to watch me pray, I would welcome you

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<v Speaker 1>to watch me, but I need I need to be

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<v Speaker 1>able to explain to you what I'm doing. So I

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<v Speaker 1>said perfect where and when he said, on my rooftop

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<v Speaker 1>at sundown. So we gathered my group and we went

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<v Speaker 1>up to his rooftop and he walked. He came out

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<v Speaker 1>dressed up in his dervish outfit, you know, and he

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<v Speaker 1>welcome to us, and he said, I'm a I'm a dervish.

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<v Speaker 1>That's what you Americans would probably call him a monk.

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<v Speaker 1>And I follow My prophet is Nevellana. I think the

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<v Speaker 1>Christian equivalent would be St. Francis the Profit of Love.

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<v Speaker 1>Everybody can get their brains around his teachings and so on.

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<v Speaker 1>And he said, five times a day, I spin myself

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<v Speaker 1>into a meditative trance. And he showed us how he

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<v Speaker 1>places one foot in the middle, and that symbolizes his

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<v Speaker 1>home and his family. And then the other foot goes

0:11:12.960 --> 0:11:16.560
<v Speaker 1>around and around on the outside, celebrating the diversity in

0:11:16.600 --> 0:11:19.920
<v Speaker 1>God's great creation. And he spins with that motion, and

0:11:20.000 --> 0:11:23.360
<v Speaker 1>one hand goes up to accept the love of his creator,

0:11:24.120 --> 0:11:26.080
<v Speaker 1>and the other hand goes down like the spout on

0:11:26.120 --> 0:11:29.280
<v Speaker 1>a tea kettle, to shower God's love on his beautiful creation.

0:11:29.880 --> 0:11:32.880
<v Speaker 1>And the dervish spins himself into a meditative trance and

0:11:32.960 --> 0:11:36.120
<v Speaker 1>loses himself and that beautiful idea that he can be

0:11:36.160 --> 0:11:39.000
<v Speaker 1>a conduit of God's love, and standing there as a

0:11:39.000 --> 0:11:41.439
<v Speaker 1>tour guide, the travel teacher with twenty Americans who had

0:11:41.440 --> 0:11:43.960
<v Speaker 1>no idea what a dervish was except this comic cruise

0:11:44.000 --> 0:11:46.880
<v Speaker 1>ship entertainment, you know, and watching him lose himself in

0:11:46.880 --> 0:11:49.760
<v Speaker 1>that beautiful idea and his head tilted over and his

0:11:49.840 --> 0:11:53.040
<v Speaker 1>robe billowed out. And then for me to hand over

0:11:53.040 --> 0:11:56.120
<v Speaker 1>to the left and see the faces of my tourists,

0:11:56.120 --> 0:11:59.280
<v Speaker 1>just wonder struck, and to know that they were being

0:11:59.400 --> 0:12:01.120
<v Speaker 1>changed right now and they were going to go home

0:12:01.520 --> 0:12:05.320
<v Speaker 1>with that beautiful souvenir. And that's an empathy for other people,

0:12:05.320 --> 0:12:08.960
<v Speaker 1>a broader perspective. And then when they implement that broader

0:12:09.000 --> 0:12:11.840
<v Speaker 1>perspective back here in this beautiful country of ours. They're

0:12:11.840 --> 0:12:15.120
<v Speaker 1>making travel a political act. And uh, that's kind of

0:12:15.200 --> 0:12:18.320
<v Speaker 1>what I think is the greatest accomplishment for a tour

0:12:18.360 --> 0:12:21.439
<v Speaker 1>guide and a travel writer like me is to help

0:12:21.600 --> 0:12:24.839
<v Speaker 1>American travelers learned about the beauty and the diversity on

0:12:24.880 --> 0:12:26.880
<v Speaker 1>this planet and go home and not be afraid of it,

0:12:26.920 --> 0:12:29.600
<v Speaker 1>but to celebrate it. It's hard to imagine a more

0:12:29.640 --> 0:12:32.920
<v Speaker 1>powerful experience than to have set there and have you know,

0:12:32.960 --> 0:12:36.280
<v Speaker 1>a dervish explain what this was all about. That that's

0:12:36.280 --> 0:12:38.839
<v Speaker 1>that's such a wonderful story. Rick, I was hoping you

0:12:38.880 --> 0:12:41.800
<v Speaker 1>could tell us a little about your experience of being

0:12:41.840 --> 0:12:44.599
<v Speaker 1>a Lutheran and Namibia, you know, like that the priorities

0:12:44.640 --> 0:12:47.520
<v Speaker 1>there can be different, and reading the Bible through different

0:12:47.600 --> 0:12:50.120
<v Speaker 1>eyes there can Can you talk a little bit about that. Yeah,

0:12:50.480 --> 0:12:53.719
<v Speaker 1>I'm a Lutheran and I think it's fun to think

0:12:53.720 --> 0:12:55.880
<v Speaker 1>that there's more Lutherans in the Maybe than they're in

0:12:55.880 --> 0:12:59.240
<v Speaker 1>the United States. And I've been on trips with the

0:12:59.320 --> 0:13:02.360
<v Speaker 1>Lutheran Church help film mission workings on in Papa, New

0:13:02.360 --> 0:13:06.600
<v Speaker 1>Guinea and this and that, and uh, I think the

0:13:06.640 --> 0:13:09.400
<v Speaker 1>important thing for Ethno cent to Christians to understand is

0:13:09.400 --> 0:13:14.000
<v Speaker 1>there's you know, there's different ways that cultures embrace different faiths.

0:13:14.120 --> 0:13:17.800
<v Speaker 1>And uh, in my travels, I've I've really enjoyed trying

0:13:17.800 --> 0:13:20.160
<v Speaker 1>to be open minded about that and and learning from

0:13:20.160 --> 0:13:23.680
<v Speaker 1>other people. And uh, it's just Lutheran's have this funny

0:13:23.679 --> 0:13:27.480
<v Speaker 1>notion that Lutherans are all Germans or Scandinavians. It's another

0:13:27.520 --> 0:13:29.439
<v Speaker 1>example of b s no centristity, and we don't all

0:13:29.440 --> 0:13:31.840
<v Speaker 1>have jello and green hymnals and this sort of thing.

0:13:32.360 --> 0:13:36.200
<v Speaker 1>And casse roles as the garrison keeler jokes would be uh.

0:13:36.240 --> 0:13:40.440
<v Speaker 1>And uh that always is a powerful opportunity. And in

0:13:40.480 --> 0:13:44.720
<v Speaker 1>our travels we can, uh, we we can all you know,

0:13:45.000 --> 0:13:48.080
<v Speaker 1>endeavor to better understand God without being judgmental of each

0:13:48.200 --> 0:13:51.800
<v Speaker 1>each other. I'll never forget as a Christian tour guide

0:13:51.800 --> 0:13:54.640
<v Speaker 1>with a group in Turkey dancing in the living room

0:13:54.679 --> 0:13:56.400
<v Speaker 1>of a mayor of a little village that had never

0:13:56.400 --> 0:13:59.120
<v Speaker 1>met an American tour group before. And and I was

0:13:59.160 --> 0:14:01.160
<v Speaker 1>the big shot because as I was the tour guy,

0:14:01.240 --> 0:14:02.800
<v Speaker 1>and he was the big step because he was the mayor.

0:14:02.840 --> 0:14:04.800
<v Speaker 1>So he came over to me and we're all snapping

0:14:04.800 --> 0:14:07.360
<v Speaker 1>our fingers and shaking our shoulders and dancing, and he

0:14:07.440 --> 0:14:09.680
<v Speaker 1>took me over to the most sacred place in his house.

0:14:09.720 --> 0:14:13.520
<v Speaker 1>It was the his Koran bag, where he hangs his

0:14:13.600 --> 0:14:17.200
<v Speaker 1>Koran on the wall. And he said, in my Koran bag,

0:14:17.240 --> 0:14:20.440
<v Speaker 1>I keep a copy of the Bible, the Torah and

0:14:20.520 --> 0:14:24.960
<v Speaker 1>the Koran, because I believe as Christians, Jews and Muslims

0:14:25.000 --> 0:14:28.320
<v Speaker 1>are all children of the same God, people of the book.

0:14:28.840 --> 0:14:31.120
<v Speaker 1>And I just thought, Wow, I wish more Americans could

0:14:31.320 --> 0:14:33.920
<v Speaker 1>could meet this Muslim and to realize that there's just

0:14:34.000 --> 0:14:37.680
<v Speaker 1>so much there's so much joy and the challenges for

0:14:37.760 --> 0:14:40.320
<v Speaker 1>us to understand each other and respect each other and

0:14:40.760 --> 0:14:44.280
<v Speaker 1>know how we can live together, you know, as neighbors,

0:14:44.480 --> 0:14:47.400
<v Speaker 1>and sounds almost tried. But that's sort of the fundamental

0:14:47.440 --> 0:14:50.560
<v Speaker 1>thing about travel. We humanize this planet and we come

0:14:50.560 --> 0:14:54.080
<v Speaker 1>home not fearful, but we come home celebrating the diversity

0:14:54.160 --> 0:14:56.800
<v Speaker 1>and the joy and the love that just abounds on

0:14:56.840 --> 0:14:59.640
<v Speaker 1>this planet. And that's one thing I come home with

0:14:59.720 --> 0:15:03.760
<v Speaker 1>from wherever I travel, is that just the love of

0:15:03.520 --> 0:15:07.160
<v Speaker 1>a father or a mother for their child. It's perfectly

0:15:07.200 --> 0:15:11.880
<v Speaker 1>the same here or Guatemala or Sri Lanka or Papua

0:15:11.920 --> 0:15:16.240
<v Speaker 1>New Guinea or Norway or Morocco. I think it's really

0:15:16.280 --> 0:15:19.400
<v Speaker 1>interesting in your guides to places like Amsterdam, you know,

0:15:19.440 --> 0:15:23.320
<v Speaker 1>you choose to include, you know, sections on prostitution and marijuana,

0:15:23.400 --> 0:15:25.640
<v Speaker 1>both of which are legal there. And I think it's

0:15:26.240 --> 0:15:29.000
<v Speaker 1>very interesting philosophy that you have around this. Can you

0:15:29.040 --> 0:15:32.920
<v Speaker 1>talk about that philosophy on uncovering topics like these. I

0:15:32.920 --> 0:15:34.920
<v Speaker 1>don't think everybody needs to be into the same things,

0:15:34.960 --> 0:15:38.080
<v Speaker 1>but when you travel, you get expose two issues. Whether

0:15:38.120 --> 0:15:42.080
<v Speaker 1>it's the importance of water in a thirsty community it

0:15:42.120 --> 0:15:44.560
<v Speaker 1>doesn't where women have to abandon their kids and walk

0:15:44.640 --> 0:15:48.440
<v Speaker 1>for water every day, Whether it's the importance of separation

0:15:48.480 --> 0:15:50.880
<v Speaker 1>of mosque and state like we have separation of church

0:15:50.880 --> 0:15:53.240
<v Speaker 1>and state, or whether it's the importance in the case

0:15:53.240 --> 0:15:55.320
<v Speaker 1>of the Netherlands compared to the United States, of not

0:15:55.440 --> 0:16:00.520
<v Speaker 1>legislating morality. Legislating morality. Uh, that's a very important issue,

0:16:00.560 --> 0:16:03.360
<v Speaker 1>and that's you know, we might learn about that in school,

0:16:03.480 --> 0:16:05.760
<v Speaker 1>but to actually go to a place like the Netherlands

0:16:05.840 --> 0:16:07.840
<v Speaker 1>and and talk with people who say, you know, a

0:16:07.920 --> 0:16:11.120
<v Speaker 1>society has to make a choice tolerate alternative lifestyles or

0:16:11.200 --> 0:16:14.520
<v Speaker 1>build more prisons, and New Americans lock up ten times

0:16:14.520 --> 0:16:16.200
<v Speaker 1>as many people per capita as we do here in

0:16:16.240 --> 0:16:19.160
<v Speaker 1>the Netherlands. Either you are inherently more criminal people. Are

0:16:19.160 --> 0:16:22.520
<v Speaker 1>there something screw about your loss? Now, you can't dismiss

0:16:22.560 --> 0:16:24.920
<v Speaker 1>that we lock up ten times as many people here

0:16:24.920 --> 0:16:26.960
<v Speaker 1>in the United States as they do in Europe, most

0:16:27.000 --> 0:16:30.000
<v Speaker 1>of Europe. And uh uh, and it is because we're

0:16:30.000 --> 0:16:34.200
<v Speaker 1>really quick to legislate morality and uh and we incarceerate

0:16:34.240 --> 0:16:36.440
<v Speaker 1>people to solve our problems. Where it is in Europe,

0:16:36.880 --> 0:16:41.280
<v Speaker 1>they would rather have a system of pragmatic harm reduction

0:16:41.720 --> 0:16:45.200
<v Speaker 1>when it comes to prostitution. Nobody's gonna say prostitution is

0:16:45.200 --> 0:16:48.280
<v Speaker 1>a good thing, But I think that you can look

0:16:48.320 --> 0:16:51.320
<v Speaker 1>at this challenge in a pragmatic harm reduction kind of

0:16:51.360 --> 0:16:53.760
<v Speaker 1>way and realize that it's going to happen one way

0:16:53.840 --> 0:16:56.640
<v Speaker 1>or another. And uh, why don't we legalize it and

0:16:56.680 --> 0:17:00.480
<v Speaker 1>regulate it and let prostitutes have their union and required

0:17:00.480 --> 0:17:02.320
<v Speaker 1>that they get a medical checkup before they get their

0:17:02.360 --> 0:17:05.359
<v Speaker 1>license and they're not passing diseases, and organize it in

0:17:05.359 --> 0:17:07.159
<v Speaker 1>a way so when they have a dangerous client and

0:17:07.160 --> 0:17:10.280
<v Speaker 1>they push their emergency button, they're not rescued by a pimp,

0:17:10.320 --> 0:17:12.960
<v Speaker 1>but they're rescued by the local policeman. It doesn't work

0:17:12.960 --> 0:17:15.520
<v Speaker 1>out quite that nice, but that's the that's the ideal,

0:17:15.520 --> 0:17:17.320
<v Speaker 1>and that's what they're striving for. In the Netherlands, it's

0:17:17.400 --> 0:17:20.480
<v Speaker 1>quite impressive. The same thing with the drug problems in

0:17:20.600 --> 0:17:24.040
<v Speaker 1>the United States have got this opioid crisis, well, they've

0:17:24.080 --> 0:17:26.560
<v Speaker 1>had that crisis in Europe before. In fact, the two

0:17:26.560 --> 0:17:29.760
<v Speaker 1>countries that have the most progressive laws about their drugs

0:17:29.800 --> 0:17:33.720
<v Speaker 1>hard and soft are the Netherlands and Portugal. And both

0:17:33.720 --> 0:17:37.200
<v Speaker 1>of those countries were responding a decade or two ago

0:17:37.480 --> 0:17:39.800
<v Speaker 1>to an opioid crisis and they decided to take the

0:17:39.880 --> 0:17:42.719
<v Speaker 1>marijuana out of the equation and gain credibility for their

0:17:42.760 --> 0:17:45.560
<v Speaker 1>law enforcement and and UH. In those countries, the word

0:17:45.560 --> 0:17:49.159
<v Speaker 1>for addicted is enslaved. They don't see these people as

0:17:49.200 --> 0:17:52.160
<v Speaker 1>criminals that need handcuffs and lawyers and cops. They are

0:17:52.280 --> 0:17:55.720
<v Speaker 1>sick people that are enslaved to hard drug addiction. They

0:17:55.760 --> 0:17:59.680
<v Speaker 1>need compassion and counseling and nurses and UH. In those countries,

0:17:59.720 --> 0:18:02.160
<v Speaker 1>they don't have the overdose depths that we have, they

0:18:02.160 --> 0:18:04.920
<v Speaker 1>don't have the incarceration rates that we have, and they

0:18:04.960 --> 0:18:07.400
<v Speaker 1>don't consume more drugs than we do. They just deal

0:18:07.480 --> 0:18:11.280
<v Speaker 1>with it. In a smart, pragmatic, and compassionate way. So

0:18:11.480 --> 0:18:14.080
<v Speaker 1>these are examples of ways that we can learn from

0:18:14.080 --> 0:18:17.680
<v Speaker 1>our travels and make our country a better place. Yeah,

0:18:17.760 --> 0:18:21.760
<v Speaker 1>it's interesting to observe those differences. Now, one area where

0:18:21.800 --> 0:18:24.199
<v Speaker 1>we might all have certain things in common that I

0:18:24.200 --> 0:18:26.640
<v Speaker 1>thought was very interesting is you know you mentioned being

0:18:26.680 --> 0:18:30.040
<v Speaker 1>impressed by the level of pride and perhaps even surprised

0:18:30.040 --> 0:18:34.320
<v Speaker 1>at times that the national pride from place to place. Well,

0:18:34.320 --> 0:18:36.960
<v Speaker 1>these are the fun things that I've been able to

0:18:37.080 --> 0:18:40.720
<v Speaker 1>put into travel as a political act. And and when

0:18:40.760 --> 0:18:42.800
<v Speaker 1>my publisher was telling me we needed to reprint the

0:18:42.840 --> 0:18:45.280
<v Speaker 1>second edition, I said, hold off, because there's been so

0:18:45.280 --> 0:18:47.360
<v Speaker 1>many changes. I want to rework it for the new

0:18:47.440 --> 0:18:50.080
<v Speaker 1>third edition. And as far as pride goes, we're dealing

0:18:50.119 --> 0:18:53.880
<v Speaker 1>with this whole America first thing, and tribalism and nativism

0:18:53.920 --> 0:18:57.080
<v Speaker 1>and Erexit and and air togon, and there's all these

0:18:57.200 --> 0:19:00.679
<v Speaker 1>changes in these turmoil and the political landscape, both in

0:19:00.720 --> 0:19:03.640
<v Speaker 1>Europe and in the United States, and we can learn

0:19:03.720 --> 0:19:07.199
<v Speaker 1>from that. I mean, we're looking at failed countries in

0:19:07.280 --> 0:19:10.160
<v Speaker 1>the Mediterranean basin that when they fall apart, they've got

0:19:10.200 --> 0:19:12.639
<v Speaker 1>millions of refugees heading for Europe. We'll think of the

0:19:12.640 --> 0:19:16.520
<v Speaker 1>failed nations. You've got Libya, you've got Syria, you've got Iraq.

0:19:16.960 --> 0:19:21.280
<v Speaker 1>Those political borders were drawn by European colonial interests a

0:19:21.359 --> 0:19:24.960
<v Speaker 1>century ago. And now we have an idea that, oh,

0:19:25.000 --> 0:19:27.240
<v Speaker 1>they've got to be democratic. So we threw out their

0:19:27.280 --> 0:19:31.040
<v Speaker 1>strong arm leaders. There Saddam Hussein's, their Kadafis and their Assads,

0:19:31.080 --> 0:19:33.840
<v Speaker 1>and and what you get is a country that falls apart.

0:19:34.200 --> 0:19:36.399
<v Speaker 1>It's a fake country. It can't be held together in

0:19:36.400 --> 0:19:39.439
<v Speaker 1>a democratic way. We created the fake countries, and then

0:19:39.480 --> 0:19:42.040
<v Speaker 1>a century later we said you gotta have democratic rulers.

0:19:42.119 --> 0:19:44.720
<v Speaker 1>And the consequences, they fall apart, and then they all

0:19:44.720 --> 0:19:47.239
<v Speaker 1>these desperate people knock on the door of Europe. Uh.

0:19:47.359 --> 0:19:51.879
<v Speaker 1>This is the consequences of europe and American colonial interests

0:19:51.960 --> 0:19:56.320
<v Speaker 1>not sensitive to local ethnic realities. There is this pride

0:19:56.680 --> 0:19:59.920
<v Speaker 1>in these countries, but it is ethnic pride, and there

0:20:00.040 --> 0:20:04.159
<v Speaker 1>Pean Union has has really respected ethnic pride. As a

0:20:04.200 --> 0:20:07.800
<v Speaker 1>matter of fact, the European Union does not fund political

0:20:07.920 --> 0:20:11.800
<v Speaker 1>units that were created after wars when line lines were drawn,

0:20:11.840 --> 0:20:16.000
<v Speaker 1>like today's Austria. The European Union funds ethnic realities. I've

0:20:16.000 --> 0:20:19.040
<v Speaker 1>got a friend who is an archaeologist who renovates castles

0:20:19.080 --> 0:20:21.720
<v Speaker 1>in the Tyrol, and if he wants money, he doesn't

0:20:21.720 --> 0:20:23.920
<v Speaker 1>go to Vienna. You'll go home with nothing. He goes

0:20:23.960 --> 0:20:26.320
<v Speaker 1>to Brussels. And when he goes to Brussels, he doesn't

0:20:26.359 --> 0:20:28.920
<v Speaker 1>say I got something great for Austria. He says I's

0:20:28.960 --> 0:20:32.440
<v Speaker 1>got a cool idea for the Tyrol, and Brussels gives

0:20:32.520 --> 0:20:36.480
<v Speaker 1>him money because Brussels understands it is the ethnic regions

0:20:36.520 --> 0:20:40.240
<v Speaker 1>that really are the truth. And today the little language

0:20:40.280 --> 0:20:43.160
<v Speaker 1>is nearper more widely spoken uh now than they were

0:20:43.200 --> 0:20:46.840
<v Speaker 1>a generation ago, because Europe is embracing these sort of

0:20:46.960 --> 0:20:50.359
<v Speaker 1>ethnic realities. I just love this idea that there's that

0:20:50.480 --> 0:20:55.000
<v Speaker 1>national pride that does not die away, and when it's respected,

0:20:55.160 --> 0:20:58.360
<v Speaker 1>I think things go better. And this is an example

0:20:58.400 --> 0:21:02.800
<v Speaker 1>of how when you travel you home with just a better,

0:21:03.240 --> 0:21:07.600
<v Speaker 1>more human, more real understanding of the dynamics that are

0:21:07.600 --> 0:21:10.240
<v Speaker 1>shaping the headlines that we're going to be reading throughout

0:21:10.280 --> 0:21:13.000
<v Speaker 1>the rest of our life. Well. I also liked how

0:21:13.160 --> 0:21:15.880
<v Speaker 1>some of that pride was also um shown in things

0:21:15.880 --> 0:21:18.399
<v Speaker 1>like an appreciation of cheese and how that changed your

0:21:18.400 --> 0:21:22.000
<v Speaker 1>perspective and how cheese could be eaten cold. You talk

0:21:22.040 --> 0:21:25.640
<v Speaker 1>a little bit about that that's that's a great example,

0:21:25.800 --> 0:21:28.440
<v Speaker 1>you guys. And uh, I always used my experience as

0:21:28.440 --> 0:21:30.440
<v Speaker 1>a tour guide and a travel writer in Europe is

0:21:30.560 --> 0:21:33.879
<v Speaker 1>just sort of the classroom for this. And uh, you know,

0:21:34.000 --> 0:21:36.560
<v Speaker 1>when I grew up, I was cheese was no big deal.

0:21:36.560 --> 0:21:38.600
<v Speaker 1>It was orange and the shape of the bread. You know,

0:21:38.640 --> 0:21:41.080
<v Speaker 1>here you go cheese sandwich. Uh. And you go to

0:21:41.119 --> 0:21:44.520
<v Speaker 1>Europe and and these European cheese mongers in Europe are

0:21:44.560 --> 0:21:47.479
<v Speaker 1>evangelical about their cheese. Going to like in France, you're

0:21:47.480 --> 0:21:50.159
<v Speaker 1>going to a cheese shop and and it's just a

0:21:50.240 --> 0:21:53.600
<v Speaker 1>festival of mold. And I'll never forget the story. I

0:21:53.640 --> 0:21:55.639
<v Speaker 1>talked about it in couple as a political act. The

0:21:56.440 --> 0:21:59.280
<v Speaker 1>cheesemongers saw me as this American cultural bumpkin, you know,

0:21:59.280 --> 0:22:00.960
<v Speaker 1>and oh, I'm as you're come over here and he

0:22:01.000 --> 0:22:03.119
<v Speaker 1>picks up a mouldi wad of goat cheese and he

0:22:03.160 --> 0:22:06.479
<v Speaker 1>takes a deep whip and he goes, oh, spell this cheese.

0:22:06.800 --> 0:22:09.320
<v Speaker 1>It sells like the feet of angels. You know. It

0:22:09.320 --> 0:22:11.919
<v Speaker 1>seems a little over the top. But but you know,

0:22:12.119 --> 0:22:14.399
<v Speaker 1>even long before that, as a tour guide, when I

0:22:14.400 --> 0:22:17.280
<v Speaker 1>was a kid doing you know, vagabond minibus tours around Europe.

0:22:17.600 --> 0:22:20.640
<v Speaker 1>I had a passion for exposing my Americans the stinky,

0:22:20.760 --> 0:22:23.359
<v Speaker 1>expensive cheese. You don't need to go home and have

0:22:23.480 --> 0:22:25.840
<v Speaker 1>fancy taste and cheese, but it is good to know

0:22:25.880 --> 0:22:28.080
<v Speaker 1>that a lot of people do and you have that option,

0:22:28.640 --> 0:22:31.000
<v Speaker 1>And to me, it's just humbling. I just love to

0:22:31.000 --> 0:22:35.239
<v Speaker 1>shake up my ethnocentricity and my cultural self assuredness and

0:22:35.240 --> 0:22:37.359
<v Speaker 1>realize that there's more than one way to live our

0:22:37.400 --> 0:22:40.600
<v Speaker 1>lives and we can really learn a lot. And it

0:22:40.680 --> 0:22:42.960
<v Speaker 1>was just a joy for me to to just kind

0:22:43.000 --> 0:22:46.720
<v Speaker 1>of collect all the most um fascinating and and u

0:22:47.480 --> 0:22:50.920
<v Speaker 1>impactful experiences I've had in in a lifetime of traveling

0:22:51.359 --> 0:22:53.360
<v Speaker 1>out of my comfort zone, hanging out with people who

0:22:53.359 --> 0:22:55.760
<v Speaker 1>find different truths to be self evident and God given,

0:22:56.160 --> 0:22:59.280
<v Speaker 1>and and collect all those experience in my Travel as

0:22:59.280 --> 0:23:02.439
<v Speaker 1>a Political Act book. I give the talk Travel as

0:23:02.480 --> 0:23:04.880
<v Speaker 1>a Political Act all over the United States. People can

0:23:04.920 --> 0:23:06.639
<v Speaker 1>google it and watch me get the talk if they

0:23:06.680 --> 0:23:08.639
<v Speaker 1>want to. And I thought writing the book would just

0:23:08.680 --> 0:23:10.679
<v Speaker 1>simply be giving the talk to the page, you know,

0:23:10.760 --> 0:23:13.680
<v Speaker 1>and writing up my talk. But it didn't turn out

0:23:13.760 --> 0:23:15.239
<v Speaker 1>very well that way. But what I ended up doing

0:23:15.359 --> 0:23:18.879
<v Speaker 1>was digging deeper and actually going back to the original

0:23:19.240 --> 0:23:22.760
<v Speaker 1>experiences in the field and writing them up. And it's

0:23:22.800 --> 0:23:26.000
<v Speaker 1>not it's a guidebook in disguise. Travel as a political

0:23:26.040 --> 0:23:28.159
<v Speaker 1>actor is not designed so you can go to Cuba,

0:23:28.280 --> 0:23:31.080
<v Speaker 1>or go to Palestine, or or go to Denmark and

0:23:31.119 --> 0:23:33.600
<v Speaker 1>have the same experience I had. It's just a reminder

0:23:33.640 --> 0:23:36.960
<v Speaker 1>that we can we can connect with people, and we

0:23:37.000 --> 0:23:40.159
<v Speaker 1>can uh learn more about our country by leaving it

0:23:40.240 --> 0:23:43.399
<v Speaker 1>and looking at it from a distance. And the world's

0:23:43.400 --> 0:23:46.760
<v Speaker 1>a fascinating classroom and we have that option. You know,

0:23:46.840 --> 0:23:49.320
<v Speaker 1>it's not that you you shouldn't go to Masilon, but

0:23:49.359 --> 0:23:51.320
<v Speaker 1>you do have the option to go to Monagua instead

0:23:51.359 --> 0:23:54.840
<v Speaker 1>of Mazilan, and that would be h an adventure that

0:23:54.880 --> 0:23:59.359
<v Speaker 1>would broaden your viewpoint instead of your wasteline. I love

0:23:59.400 --> 0:24:02.399
<v Speaker 1>how you talk about hearing experiences from locals and seeing

0:24:02.440 --> 0:24:05.120
<v Speaker 1>history and foreign lens through their eyes. Like I think

0:24:05.119 --> 0:24:08.440
<v Speaker 1>you got perspectives of a war torn region over I

0:24:08.480 --> 0:24:11.439
<v Speaker 1>think it was a green walnut, Grandpa. Or how you

0:24:11.480 --> 0:24:13.679
<v Speaker 1>got to see someone show you how they put on

0:24:13.680 --> 0:24:16.760
<v Speaker 1>a headscarf and how like one tiny twist changes the

0:24:16.800 --> 0:24:19.320
<v Speaker 1>meaning of it. But how do we get that sort

0:24:19.359 --> 0:24:22.080
<v Speaker 1>of insight when we're traveling within the US. Well, that's

0:24:22.080 --> 0:24:25.000
<v Speaker 1>a good question. My focus is traveling outside of the US.

0:24:25.359 --> 0:24:27.960
<v Speaker 1>A lot of people, you know, a lot of people

0:24:28.040 --> 0:24:32.320
<v Speaker 1>just don't have the finances or the the interest in

0:24:32.640 --> 0:24:36.640
<v Speaker 1>been going far away for whatever reason. And our country

0:24:36.720 --> 0:24:41.960
<v Speaker 1>is so multifaceted and uh and multicultural, and you know,

0:24:42.080 --> 0:24:44.840
<v Speaker 1>you can have these same sort of travel experiences within

0:24:44.880 --> 0:24:47.600
<v Speaker 1>our own country. That's something I'd like to do more of.

0:24:48.080 --> 0:24:51.520
<v Speaker 1>But you know, there's there's just rich cultures, and for

0:24:52.160 --> 0:24:55.600
<v Speaker 1>to me, I'm just so inspired by the fact that

0:24:55.640 --> 0:25:00.200
<v Speaker 1>there are really important things to some cultures that are

0:25:00.280 --> 0:25:03.560
<v Speaker 1>not important to other cultures. There are cultures that have

0:25:03.640 --> 0:25:06.679
<v Speaker 1>baggage that other cultures don't have. There are cultures that

0:25:06.720 --> 0:25:09.679
<v Speaker 1>have Nathan Hales that other cultures don't have. I was

0:25:09.760 --> 0:25:12.879
<v Speaker 1>raised thinking, you know, Nathan Hale, Ethan l and Patrick

0:25:12.920 --> 0:25:16.879
<v Speaker 1>Henry were like like amazing patriots. Well they were great patriots,

0:25:16.880 --> 0:25:19.240
<v Speaker 1>but they weren't unique. And all over the world you've

0:25:19.240 --> 0:25:22.760
<v Speaker 1>got Nathan Hale's doing their thing. You mentioned getting close

0:25:22.840 --> 0:25:24.560
<v Speaker 1>enough to a culture where you learned that just the

0:25:24.600 --> 0:25:26.720
<v Speaker 1>twist of the headband on the scarf is going to

0:25:26.800 --> 0:25:30.240
<v Speaker 1>change the whole impression or meaning of how this woman

0:25:30.320 --> 0:25:32.680
<v Speaker 1>is wearing that scarf. You know, I had the good

0:25:32.720 --> 0:25:34.960
<v Speaker 1>fortune of going into a scarf shop in his stand

0:25:35.000 --> 0:25:38.840
<v Speaker 1>bowl and scarps are are very stylish for women. Uh,

0:25:39.440 --> 0:25:41.959
<v Speaker 1>I'm interested. How it's interesting how so many a lot

0:25:42.000 --> 0:25:44.520
<v Speaker 1>of Americans are just really put off by the fact

0:25:44.560 --> 0:25:48.280
<v Speaker 1>that Muslims make their women wear scarves. You know. Well,

0:25:49.119 --> 0:25:51.880
<v Speaker 1>Jewish women wear scarves after they're married, or they even

0:25:51.920 --> 0:25:54.920
<v Speaker 1>wear wigs if they're an orthodox Jewish family to go out.

0:25:54.920 --> 0:25:56.760
<v Speaker 1>They can't go out showing their own hair, I mean

0:25:56.800 --> 0:25:59.199
<v Speaker 1>in some families. And who am I to judged that

0:26:00.040 --> 0:26:03.800
<v Speaker 1>students until recent times also had women covering their hair.

0:26:04.200 --> 0:26:08.040
<v Speaker 1>We're all on parallel evolutionary tracks. And uh, you know,

0:26:08.119 --> 0:26:11.360
<v Speaker 1>we've had the Reformation, we've had the Revolution, We've had

0:26:11.440 --> 0:26:15.600
<v Speaker 1>Vatican too. You know, we've learned, we're affluent, we've benefited

0:26:15.640 --> 0:26:20.760
<v Speaker 1>from time and uh in a winning economic sort of system.

0:26:21.160 --> 0:26:24.880
<v Speaker 1>Other societies are are behind us, perhaps in their evolutionary track,

0:26:25.040 --> 0:26:28.159
<v Speaker 1>but hopefully you know, people are going in the in

0:26:28.200 --> 0:26:31.119
<v Speaker 1>the same direction, and we have to give everybody a

0:26:31.119 --> 0:26:33.359
<v Speaker 1>little wiggle room. All right, Well, we have time for

0:26:33.400 --> 0:26:35.600
<v Speaker 1>a few more questions for Rick. But before we get

0:26:35.600 --> 0:26:50.600
<v Speaker 1>to those, let's take a quick break. Welcome back to

0:26:50.640 --> 0:26:52.240
<v Speaker 1>Part Time Genius, and we're talking to one of our

0:26:52.320 --> 0:26:56.720
<v Speaker 1>favorite travel guides and travel writers, Rick Steves. I'm curious

0:26:56.760 --> 0:26:59.000
<v Speaker 1>if there is a trip that stands out as one

0:26:59.119 --> 0:27:02.040
<v Speaker 1>that maybe age you most nervous before you went on it,

0:27:02.080 --> 0:27:04.679
<v Speaker 1>and where maybe you looked back and thought, you know,

0:27:04.680 --> 0:27:06.479
<v Speaker 1>I'm so glad I went on the trip. Well, what

0:27:06.520 --> 0:27:08.960
<v Speaker 1>was I so nervous about to begin with? Is there

0:27:09.040 --> 0:27:12.680
<v Speaker 1>one or a couple that stand out more than others? Mhmm,

0:27:13.320 --> 0:27:18.680
<v Speaker 1>you know, I am. I've been fearful about a lot

0:27:18.720 --> 0:27:21.320
<v Speaker 1>of places in might travels. I for three times I

0:27:21.359 --> 0:27:23.520
<v Speaker 1>was planning on going to India when I was much younger,

0:27:23.520 --> 0:27:25.399
<v Speaker 1>and every year I found an excuse not to go

0:27:25.480 --> 0:27:28.680
<v Speaker 1>there because I was afraid of the extreme poverty. And

0:27:28.760 --> 0:27:31.440
<v Speaker 1>I finally got there and and it was it really

0:27:31.440 --> 0:27:33.359
<v Speaker 1>opened me up to the world. In India's my favorite

0:27:33.359 --> 0:27:35.920
<v Speaker 1>country on the planet. And I realized there's a lot

0:27:35.960 --> 0:27:38.199
<v Speaker 1>of squalor and a lot of desperation in India. But

0:27:38.760 --> 0:27:43.360
<v Speaker 1>there's an odd way to measure joy in book terms,

0:27:43.359 --> 0:27:47.040
<v Speaker 1>not in individuals, but in the book sense. A billion

0:27:47.080 --> 0:27:50.440
<v Speaker 1>people on the Indian subcontinent, there's a lot of joy

0:27:50.760 --> 0:27:53.439
<v Speaker 1>on that continent. And it's even hard to I I

0:27:53.520 --> 0:27:56.760
<v Speaker 1>hesitate even to talk about it, but India rearranges your

0:27:56.760 --> 0:28:00.200
<v Speaker 1>cultural furniture better than any other place. Definitely hum me.

0:28:01.160 --> 0:28:03.720
<v Speaker 1>Before going to Egypt, I heard all these scary stories

0:28:03.760 --> 0:28:06.040
<v Speaker 1>about how intense the beggars were and it was so

0:28:06.080 --> 0:28:09.600
<v Speaker 1>hot that tires were melting to the streets, and there's

0:28:09.640 --> 0:28:12.080
<v Speaker 1>no maps anywhere, just so they can keep you confused.

0:28:12.080 --> 0:28:15.000
<v Speaker 1>And these were the stories that backpackers were hearing in

0:28:15.040 --> 0:28:17.720
<v Speaker 1>Greece before flying to Egypt. And I finally flew there

0:28:17.920 --> 0:28:21.359
<v Speaker 1>and it was an amazing experience. I'm so glad I

0:28:21.400 --> 0:28:24.760
<v Speaker 1>went there. I'll never forget walking across the wall from

0:28:24.840 --> 0:28:28.760
<v Speaker 1>Jerusalem to Bethlehem. First time I did it, it was

0:28:28.800 --> 0:28:33.000
<v Speaker 1>scary going into Palestine. And then after that, after spending

0:28:33.040 --> 0:28:36.040
<v Speaker 1>a few days in Palestine, I realized what's most scary

0:28:36.080 --> 0:28:38.600
<v Speaker 1>about it is it's a poor country. Uh you know,

0:28:38.640 --> 0:28:41.600
<v Speaker 1>it's there's a tenfold difference in per capita income from

0:28:41.640 --> 0:28:44.480
<v Speaker 1>Israel to Palestine. There's a lot of hard scrapple people,

0:28:44.520 --> 0:28:46.880
<v Speaker 1>a lot of soldiers in the streets keeping the peace

0:28:46.880 --> 0:28:50.000
<v Speaker 1>and everything, and but there was nothing dangerous about it.

0:28:50.040 --> 0:28:52.720
<v Speaker 1>I just was afraid at first, I was afraid to

0:28:52.720 --> 0:28:56.240
<v Speaker 1>go to Iran. We almost left our big professional TV

0:28:56.360 --> 0:28:59.120
<v Speaker 1>camera in Athens, went in with our little sneak camera,

0:28:59.200 --> 0:29:01.440
<v Speaker 1>thinking people would be throwing stones at an American film

0:29:01.640 --> 0:29:04.360
<v Speaker 1>on the streets of Tehran got to Tehranto is that

0:29:04.640 --> 0:29:07.200
<v Speaker 1>I swear in Iran. It was the friendliest welcome I've

0:29:07.240 --> 0:29:10.680
<v Speaker 1>ever received with my film crew. As we're working the

0:29:10.680 --> 0:29:13.320
<v Speaker 1>Tehran is a city of ten or fifteen million people,

0:29:13.320 --> 0:29:16.120
<v Speaker 1>I think, and um, we're a lot of traffic jams

0:29:16.240 --> 0:29:18.200
<v Speaker 1>and h I'll never forget where it stuck in one

0:29:18.200 --> 0:29:21.400
<v Speaker 1>traffic jam, and it's just silent. And finally the man

0:29:21.400 --> 0:29:23.400
<v Speaker 1>in the next car asked my driver to roll down

0:29:23.440 --> 0:29:26.680
<v Speaker 1>his window. He passed over a bouquet of flowers and

0:29:26.680 --> 0:29:28.800
<v Speaker 1>he said, please give this to the foreigner in your

0:29:28.800 --> 0:29:32.000
<v Speaker 1>back seat and apologize for our traffic. I just thought

0:29:32.160 --> 0:29:34.120
<v Speaker 1>that never happens here in Seattle I live. You know,

0:29:34.440 --> 0:29:37.760
<v Speaker 1>the traffic, in the traffic jam. But Theran has that

0:29:37.880 --> 0:29:43.240
<v Speaker 1>sort of warmth and beautiful person to person um um

0:29:43.400 --> 0:29:47.000
<v Speaker 1>loveliness that you wouldn't know if you didn't travel there.

0:29:47.000 --> 0:29:50.760
<v Speaker 1>And that's what I just love, is that vivid image

0:29:50.760 --> 0:29:54.040
<v Speaker 1>of actually going there, whether it's uh, you know, whether

0:29:54.080 --> 0:29:58.800
<v Speaker 1>it's Guatemala or the Yucatan, or Morocco or Sri Lanka.

0:29:58.840 --> 0:30:01.760
<v Speaker 1>There's so many great places we can go to. And

0:30:01.800 --> 0:30:04.760
<v Speaker 1>with travel as a political act, I just collect my

0:30:04.800 --> 0:30:07.800
<v Speaker 1>favorite experiences from a lifetime of travel like this in

0:30:07.920 --> 0:30:12.880
<v Speaker 1>hopes of inspiring Americans to go beyond Orlando. Well, we

0:30:12.960 --> 0:30:15.600
<v Speaker 1>love it so much, but before we can let you go, uh, Rick,

0:30:15.640 --> 0:30:17.960
<v Speaker 1>what would you tell us where you're headed next or

0:30:18.000 --> 0:30:21.400
<v Speaker 1>where you're excited to go next. Yeah, I'm in a rut.

0:30:21.440 --> 0:30:23.320
<v Speaker 1>For the last thirty years, I've spent four months a

0:30:23.360 --> 0:30:26.360
<v Speaker 1>year in Europe. Every year, I spend April and May

0:30:26.360 --> 0:30:28.000
<v Speaker 1>and the Mediterranean. I go home in June and then

0:30:28.040 --> 0:30:29.560
<v Speaker 1>I go back to the north of the Alps for

0:30:29.640 --> 0:30:32.080
<v Speaker 1>July and August. And I do this to update and

0:30:32.160 --> 0:30:34.760
<v Speaker 1>right my guide books. We've got fifty Rick Steves guide

0:30:34.760 --> 0:30:37.719
<v Speaker 1>books all over Europe. I've got a scout new TV shows.

0:30:38.160 --> 0:30:39.680
<v Speaker 1>The biggest part of our business here I work with

0:30:39.720 --> 0:30:43.240
<v Speaker 1>a hundred people in Seattle is my tour program. We

0:30:43.280 --> 0:30:46.160
<v Speaker 1>took about twenty people on a thousand different tours this

0:30:46.240 --> 0:30:47.840
<v Speaker 1>last year. So I work on the tour program and

0:30:47.840 --> 0:30:50.080
<v Speaker 1>I take the tours, and then I spend a lot

0:30:50.120 --> 0:30:52.520
<v Speaker 1>of time producing the TV shows. It takes six days

0:30:52.560 --> 0:30:55.200
<v Speaker 1>to make one of our thirty minute episodes for public television,

0:30:55.520 --> 0:30:57.640
<v Speaker 1>and we do about a dozen of those every two years.

0:30:57.680 --> 0:31:00.600
<v Speaker 1>So that's what my work is. And and I've got

0:31:00.600 --> 0:31:02.640
<v Speaker 1>new projects all the time, so I'll be filming in

0:31:02.680 --> 0:31:05.680
<v Speaker 1>Sicily and Scotland this year. I'm also looking forward to

0:31:05.760 --> 0:31:09.200
<v Speaker 1>doing a TV show one hour Primmer on the fundamentals

0:31:09.320 --> 0:31:12.120
<v Speaker 1>of global hunger and poverty, and I'm going to use

0:31:12.160 --> 0:31:14.720
<v Speaker 1>Ethiopia and Guatemala as a classroom, so that'll be a

0:31:14.720 --> 0:31:17.400
<v Speaker 1>new show we'll be offering through public television I hope

0:31:17.600 --> 0:31:21.000
<v Speaker 1>in the next year. Wow, you're an incredibly busy guy

0:31:21.000 --> 0:31:23.160
<v Speaker 1>and we really appreciate your spending time with us. I

0:31:23.200 --> 0:31:25.280
<v Speaker 1>hope all of our listeners will check out the latest

0:31:25.360 --> 0:31:28.000
<v Speaker 1>edition of Travel as a Political Act, which I believe

0:31:28.080 --> 0:31:30.400
<v Speaker 1>is out this week. But Rick, thanks so much for

0:31:30.480 --> 0:31:32.840
<v Speaker 1>joining us. Pleasure to talk to both of you, and

0:31:32.840 --> 0:31:49.520
<v Speaker 1>and happy travel. Thanks again for listening. Part Time Genius

0:31:49.560 --> 0:31:51.480
<v Speaker 1>is a production of how stuff works and wouldn't be

0:31:51.480 --> 0:31:54.400
<v Speaker 1>possible without several brilliant people who do the important things.

0:31:54.440 --> 0:31:57.400
<v Speaker 1>We couldn't even begin to understand. Tristan McNeil does the

0:31:57.480 --> 0:31:59.800
<v Speaker 1>editing thing. Noel Brown made the theme song and does

0:31:59.800 --> 0:32:02.959
<v Speaker 1>the exy mixy sound thing. Jerry Rowland does the exact

0:32:03.000 --> 0:32:06.040
<v Speaker 1>producer thing. Gabe Loesier is our lead researcher, with support

0:32:06.080 --> 0:32:08.920
<v Speaker 1>from the Research Army including Austin Thompson, Nolan Brown and

0:32:09.000 --> 0:32:11.160
<v Speaker 1>Lucas Adams and Eve. Jeff Cook gets the show to

0:32:11.200 --> 0:32:13.600
<v Speaker 1>your ears. Good job, Eves. If you like what you heard,

0:32:13.600 --> 0:32:15.680
<v Speaker 1>we hope you'll subscribe, And if you really really like

0:32:15.760 --> 0:32:17.600
<v Speaker 1>what you've heard, maybe you could leave a good review

0:32:17.640 --> 0:32:20.320
<v Speaker 1>for us. Did we? Did we forget Jan Jason who