1 00:00:04,280 --> 00:00:06,200 Speaker 1: Hey, and welcome to the short Stuff. I'm Josh, and 2 00:00:06,200 --> 00:00:08,719 Speaker 1: there's Chuck. What are you gonna do about it? Short stuff? 3 00:00:10,560 --> 00:00:14,640 Speaker 2: Yeah, this is called outdated names for people. 4 00:00:14,680 --> 00:00:19,360 Speaker 1: Addition, I guess so i'd love so. A lot of 5 00:00:19,400 --> 00:00:24,000 Speaker 1: this came from the NSA, the National Security Agency, Yeah, 6 00:00:24,239 --> 00:00:27,480 Speaker 1: the one that's been spying on Americans for decades now, okay, 7 00:00:28,400 --> 00:00:32,760 Speaker 1: and they basically hid behind hoboes when they were talking 8 00:00:32,840 --> 00:00:36,520 Speaker 1: about tramps and bumbs, which I assume is what you're 9 00:00:36,640 --> 00:00:38,960 Speaker 1: talking about. But they're like, according to hoboes, this is 10 00:00:38,960 --> 00:00:39,680 Speaker 1: what this means. 11 00:00:40,040 --> 00:00:43,159 Speaker 2: Yeah. Yeah, these are old terms used back then. So 12 00:00:43,320 --> 00:00:47,000 Speaker 2: just know we're not suggesting that anyone call an unhoused 13 00:00:47,000 --> 00:00:48,720 Speaker 2: person a bum or a tramp. 14 00:00:49,560 --> 00:00:55,360 Speaker 1: No, But specifically, the NSA says that hobos. Say specifically 15 00:00:55,920 --> 00:01:00,160 Speaker 1: that a hobo is a traveling itinerant worker who wants 16 00:00:59,920 --> 00:01:02,840 Speaker 1: to work, who also loves to travel. And the way 17 00:01:02,840 --> 00:01:05,720 Speaker 1: that they put it is a hobo travels to work 18 00:01:05,840 --> 00:01:09,440 Speaker 1: and works to travel frequently. They're working so they can 19 00:01:09,440 --> 00:01:12,160 Speaker 1: save up enough to tide them over through the winter, 20 00:01:12,280 --> 00:01:14,880 Speaker 1: which they'll take off then they'll get back on the road. 21 00:01:15,280 --> 00:01:18,679 Speaker 1: They travel by train, by car, however they can we 22 00:01:18,720 --> 00:01:22,560 Speaker 1: talked about them in the hitchhiking episode, if I remember correctly. Yeah, 23 00:01:22,680 --> 00:01:26,280 Speaker 1: and then according to the NSA, According to hoboes, the 24 00:01:26,319 --> 00:01:29,839 Speaker 1: difference between a tramp and a hobo and a bum 25 00:01:29,840 --> 00:01:32,480 Speaker 1: and a hobo is that a tramp is also a traveler, 26 00:01:32,680 --> 00:01:35,360 Speaker 1: but they don't like to work. It don't work. And 27 00:01:35,400 --> 00:01:38,720 Speaker 1: then a bum again according to hoboes, according to the NSA, 28 00:01:39,319 --> 00:01:45,000 Speaker 1: neither travels nor works. So there you go. Thanks for 29 00:01:45,040 --> 00:01:46,000 Speaker 1: putting that all on me. 30 00:01:46,640 --> 00:01:48,760 Speaker 2: Well, I mean you're the one that put this one together. 31 00:01:48,800 --> 00:01:49,760 Speaker 2: We got to talk about it. 32 00:01:51,520 --> 00:01:52,680 Speaker 1: You can't get around. 33 00:01:53,840 --> 00:01:56,320 Speaker 2: Hoboes is what we're going to concentrate on specifically, as 34 00:01:56,320 --> 00:01:58,960 Speaker 2: you'll see in a minute here, hobo signs. But the 35 00:01:59,000 --> 00:02:02,680 Speaker 2: word hobo itself, no one's really sure where that comes from. 36 00:02:02,840 --> 00:02:07,080 Speaker 2: There are a bunch of ideas, as always as to 37 00:02:07,080 --> 00:02:10,079 Speaker 2: its origin. Some you know, as usual, make more sense 38 00:02:10,080 --> 00:02:15,600 Speaker 2: than others. For real, one is h oe ho boy. Like, 39 00:02:15,800 --> 00:02:17,720 Speaker 2: if you were traveling around working, you might have some 40 00:02:17,760 --> 00:02:20,440 Speaker 2: farming tools like a hoe, so you might have been 41 00:02:20,480 --> 00:02:23,720 Speaker 2: a hoe boy, which could have become hobo. I say 42 00:02:23,760 --> 00:02:25,280 Speaker 2: that this may be not so great. 43 00:02:25,560 --> 00:02:28,600 Speaker 1: Oh you're crazy. That's my number one. Oh yeah mm hmm, 44 00:02:28,680 --> 00:02:31,799 Speaker 1: all right, what's what Okay, what's your let me hear 45 00:02:31,840 --> 00:02:34,080 Speaker 1: your pick. Then what's the what's the Where the word 46 00:02:34,120 --> 00:02:34,920 Speaker 1: hobo come from? 47 00:02:35,320 --> 00:02:37,800 Speaker 2: Well, I mean, if I was picking just from this list, 48 00:02:38,000 --> 00:02:40,680 Speaker 2: I would go with because this did start after the 49 00:02:40,720 --> 00:02:45,520 Speaker 2: Civil War, when there were soldiers who either wanted to 50 00:02:45,560 --> 00:02:48,400 Speaker 2: go home and would hop a train or didn't want 51 00:02:48,400 --> 00:02:49,799 Speaker 2: to go home and would hop a train in the 52 00:02:49,840 --> 00:02:54,880 Speaker 2: other direction. But homeward bound h o bo makes a 53 00:02:54,919 --> 00:02:55,800 Speaker 2: little more sense to me. 54 00:02:56,480 --> 00:02:59,160 Speaker 1: Sure, No, I would put that one at second. 55 00:02:59,240 --> 00:02:59,840 Speaker 2: That's number two. 56 00:03:00,280 --> 00:03:02,160 Speaker 1: We have to at least name check the other one 57 00:03:02,200 --> 00:03:02,680 Speaker 1: real quick. 58 00:03:02,960 --> 00:03:03,320 Speaker 2: Okay. 59 00:03:04,320 --> 00:03:07,880 Speaker 1: So there's one that says that it was basically a 60 00:03:07,919 --> 00:03:12,320 Speaker 1: shortened version of Hello Boy, just a friendly greeting, and 61 00:03:12,360 --> 00:03:16,480 Speaker 1: that that came to low boy and then low bo 62 00:03:17,400 --> 00:03:18,120 Speaker 1: and then hobo. 63 00:03:18,560 --> 00:03:20,240 Speaker 2: Yeah. 64 00:03:20,440 --> 00:03:22,840 Speaker 1: I think that's a terrible idea as well. But it's 65 00:03:22,919 --> 00:03:25,320 Speaker 1: hilarious to just say those different words in progression. 66 00:03:25,560 --> 00:03:28,160 Speaker 2: Yeah. I would also say it's probably not a Latin 67 00:03:28,800 --> 00:03:31,919 Speaker 2: thing in origin, but there are some people who say 68 00:03:31,960 --> 00:03:35,600 Speaker 2: it's from the Latin homo bonus, meaning a good man. 69 00:03:36,560 --> 00:03:37,800 Speaker 2: I don't think it's that one. 70 00:03:38,720 --> 00:03:41,960 Speaker 1: Yeah, I didn't. So when somebody's saying like bonus in 71 00:03:42,000 --> 00:03:44,440 Speaker 1: the nineties, they were saying like good, I guess it 72 00:03:44,560 --> 00:03:46,440 Speaker 1: never occurred to me that they were speaking Latin. 73 00:03:47,960 --> 00:03:49,360 Speaker 2: Sure, I'm sure that's what was going on. 74 00:03:49,960 --> 00:03:52,160 Speaker 1: So well, let's just set up what we're really talking 75 00:03:52,160 --> 00:03:54,920 Speaker 1: about here today, Chuck. We're talking about hobo signs, as 76 00:03:54,960 --> 00:04:00,000 Speaker 1: I believe you said. And so one thing that hobo's 77 00:04:00,120 --> 00:04:03,560 Speaker 1: have in common is that they like to travel. They 78 00:04:03,640 --> 00:04:08,840 Speaker 1: very frequently prefer solitude, and yet they have a camaraderie 79 00:04:08,960 --> 00:04:12,440 Speaker 1: with one another. So when you're traveling as you're a 80 00:04:12,480 --> 00:04:15,000 Speaker 1: hobo and you're going from like town to town and 81 00:04:15,040 --> 00:04:17,200 Speaker 1: you're saying, like, hey, where can I get work? Where 82 00:04:17,200 --> 00:04:19,440 Speaker 1: can I get a free meal or something like that, 83 00:04:19,800 --> 00:04:25,080 Speaker 1: you're met varyingly with different kinds of attitudes. Yeah, and 84 00:04:25,320 --> 00:04:28,080 Speaker 1: those attitudes are probably going to stay roughly the same 85 00:04:28,160 --> 00:04:31,400 Speaker 1: over you know, shortish spans of time at least. So, 86 00:04:32,200 --> 00:04:34,560 Speaker 1: because you care about other hoboes and because you don't 87 00:04:34,560 --> 00:04:38,520 Speaker 1: really meet up with them very frequently, you would leave 88 00:04:38,560 --> 00:04:41,280 Speaker 1: a sign. And this is what became hobo signs. There 89 00:04:41,279 --> 00:04:44,200 Speaker 1: were signs that a hobo left for another hobo basically 90 00:04:44,279 --> 00:04:46,280 Speaker 1: saying like this is a great place to get a 91 00:04:46,320 --> 00:04:48,480 Speaker 1: free meal, stay away from this house because this is 92 00:04:48,480 --> 00:04:51,400 Speaker 1: where the local cop lives. All sorts of really useful 93 00:04:51,440 --> 00:04:55,280 Speaker 1: information and over time, essentially a codified system developed. 94 00:04:56,200 --> 00:04:59,080 Speaker 2: Fantastic, What a great setup. 95 00:04:59,520 --> 00:05:00,800 Speaker 1: Thank you. I appreciate that. 96 00:05:01,000 --> 00:05:02,840 Speaker 2: All Right, we'll take a break and we'll be right 97 00:05:02,880 --> 00:05:05,120 Speaker 2: back to talk about what was on these signs right 98 00:05:05,160 --> 00:05:05,479 Speaker 2: after this. 99 00:05:19,120 --> 00:05:22,040 Speaker 1: Okay, so we talked about hobo signs, and we're going 100 00:05:22,080 --> 00:05:24,400 Speaker 1: to start talking about that again beginning now. 101 00:05:25,520 --> 00:05:30,320 Speaker 2: Yeah, like you mentioned, you know, hobo's lived a very early, 102 00:05:30,440 --> 00:05:33,000 Speaker 2: fairly solitary life. I guess they would hook up with 103 00:05:33,080 --> 00:05:35,760 Speaker 2: friends every now and then. But the fact that you're 104 00:05:35,760 --> 00:05:39,600 Speaker 2: traveling around and you're not all congregating in a big 105 00:05:39,600 --> 00:05:42,200 Speaker 2: group to tell one another like hey, this next town 106 00:05:42,240 --> 00:05:44,800 Speaker 2: you're coming upon, X, Y and Z, you should know 107 00:05:45,160 --> 00:05:51,160 Speaker 2: they would leave these signs. They were temporary on purpose. Basically, 108 00:05:51,240 --> 00:05:55,440 Speaker 2: they were like chark or charcoal, because, like you said, 109 00:05:55,640 --> 00:05:58,760 Speaker 2: some certain people might have certain attitudes about someone coming 110 00:05:58,800 --> 00:06:02,440 Speaker 2: through town looking for work. There are changes in attitudes. 111 00:06:03,560 --> 00:06:06,440 Speaker 1: Oh no, I'm not going to do it, thank you, 112 00:06:07,520 --> 00:06:07,800 Speaker 1: all right. 113 00:06:07,800 --> 00:06:13,640 Speaker 2: Pjmy Buffett and the person who lived in that farmhouse 114 00:06:14,120 --> 00:06:18,119 Speaker 2: last year may have been super helpful and need some help, 115 00:06:18,440 --> 00:06:21,440 Speaker 2: but maybe a year later they didn't, so that sign 116 00:06:21,480 --> 00:06:23,800 Speaker 2: would need to be changed. So that's just sort of 117 00:06:23,839 --> 00:06:26,240 Speaker 2: a clumsy way of saying, Hey, let's not make these 118 00:06:26,279 --> 00:06:29,039 Speaker 2: signs permanent because they need to change to convey the 119 00:06:29,040 --> 00:06:31,040 Speaker 2: most recent information exactly. 120 00:06:31,839 --> 00:06:33,800 Speaker 1: And so the signs, some of the signs that they 121 00:06:33,880 --> 00:06:38,120 Speaker 1: developed just make intuitive sense. Like there's a top hat 122 00:06:38,200 --> 00:06:41,159 Speaker 1: that was the sign that a wealthy person lived there. Yeah, 123 00:06:41,200 --> 00:06:43,560 Speaker 1: a train engine would be a good spot to mark 124 00:06:43,600 --> 00:06:46,560 Speaker 1: a train. And this one I'm kind of puzzled by 125 00:06:46,600 --> 00:06:48,520 Speaker 1: because you wouldn't actually find out if it was a 126 00:06:48,520 --> 00:06:51,359 Speaker 1: good spot until you were successful or not. If you 127 00:06:51,360 --> 00:06:54,159 Speaker 1: were unsuccessful, you wouldn't go back and leave that sign 128 00:06:54,160 --> 00:06:56,279 Speaker 1: that it was a good spot. If you were successful, 129 00:06:56,320 --> 00:06:58,359 Speaker 1: you wouldn't be there anymore to leave the sign that 130 00:06:58,400 --> 00:07:00,760 Speaker 1: it was a good spot. I just find that a 131 00:07:00,800 --> 00:07:04,440 Speaker 1: head scratcher. But more often than not, Oh, there was 132 00:07:04,440 --> 00:07:08,040 Speaker 1: another one across said that if you you know, gin 133 00:07:08,160 --> 00:07:10,360 Speaker 1: up some religious talk with people who live here, they'll 134 00:07:10,360 --> 00:07:11,240 Speaker 1: give you a free meal. 135 00:07:11,560 --> 00:07:13,800 Speaker 2: I love that one more often. 136 00:07:13,560 --> 00:07:16,760 Speaker 1: Than not, though they they didn't really have any intuitive 137 00:07:16,760 --> 00:07:19,440 Speaker 1: connection to what they were conveying. The symbols. 138 00:07:19,800 --> 00:07:22,120 Speaker 2: Yeah, that cross one is really great, because at some 139 00:07:22,200 --> 00:07:27,640 Speaker 2: point some hobo was not having much luck with the 140 00:07:28,080 --> 00:07:30,040 Speaker 2: lady of the house, and then they started talking about 141 00:07:30,120 --> 00:07:32,480 Speaker 2: Jesus and she was like, would you like a slice 142 00:07:32,480 --> 00:07:32,800 Speaker 2: of pie? 143 00:07:34,080 --> 00:07:34,240 Speaker 1: Right? 144 00:07:34,640 --> 00:07:36,240 Speaker 2: The guy's like, oh, okay, I got you. 145 00:07:36,840 --> 00:07:39,920 Speaker 1: Apparently George Washington was like that, but with horses instead 146 00:07:39,920 --> 00:07:40,760 Speaker 1: of religious talk. 147 00:07:41,440 --> 00:07:43,480 Speaker 2: I'm not going to believe anything you ever say anymore, So. 148 00:07:43,600 --> 00:07:46,200 Speaker 1: That one is true. That's a story from Gilbert Stewart, 149 00:07:46,240 --> 00:07:50,880 Speaker 1: the famous portraitist, who couldn't get him to become at all, like, 150 00:07:50,880 --> 00:07:54,320 Speaker 1: like to smile at all, And apparently his horse walked by, 151 00:07:54,720 --> 00:07:58,120 Speaker 1: and all of a sudden, George Washington just started beaming 152 00:07:58,160 --> 00:08:00,960 Speaker 1: and talking about his horse and horses in general. So 153 00:08:01,000 --> 00:08:03,360 Speaker 1: Gilbert Stewart knew that for the rest of the sitting 154 00:08:03,600 --> 00:08:06,080 Speaker 1: he would just bring up horses, and George Washington would 155 00:08:06,120 --> 00:08:07,400 Speaker 1: just be up and chipper. 156 00:08:07,680 --> 00:08:09,920 Speaker 2: Yeah, he said, let me flash a smile, let me 157 00:08:09,960 --> 00:08:16,480 Speaker 2: see those pearly brown waters. So all right, so you 158 00:08:16,520 --> 00:08:18,600 Speaker 2: mentioned a few things that made sense, like the top 159 00:08:18,720 --> 00:08:21,440 Speaker 2: the top hat and stuff like that, but there were 160 00:08:21,480 --> 00:08:25,200 Speaker 2: also a lot of symbols in this code that you know. 161 00:08:25,240 --> 00:08:27,840 Speaker 2: It was sort of the symbol of the hobo that 162 00:08:28,240 --> 00:08:31,600 Speaker 2: if you just look at it, it's not intuitive. For instance, 163 00:08:32,640 --> 00:08:35,680 Speaker 2: a picture of a chicken that someone has drawn, you 164 00:08:35,760 --> 00:08:37,920 Speaker 2: might think, hey, this might be a place where I 165 00:08:37,960 --> 00:08:40,920 Speaker 2: could get some chicken. Yeah no, no, no, that means 166 00:08:40,920 --> 00:08:42,680 Speaker 2: you can use the telephone for free. 167 00:08:43,559 --> 00:08:50,360 Speaker 1: Right, boxy you is a good camping spot. Some are 168 00:08:50,400 --> 00:08:54,760 Speaker 1: just like where did you get this? The sideways cross 169 00:08:55,200 --> 00:08:57,679 Speaker 1: cross on its side on a circle in one of 170 00:08:57,720 --> 00:09:00,400 Speaker 1: the quadrants, the top quadrant, and then and the circle 171 00:09:00,440 --> 00:09:03,360 Speaker 1: has three dots inside, and that means that there's a 172 00:09:03,360 --> 00:09:05,959 Speaker 1: doctor that lives there, and you won't charge for medical attention. 173 00:09:07,040 --> 00:09:09,760 Speaker 1: I like, where would you possibly come up with that? 174 00:09:10,040 --> 00:09:11,640 Speaker 2: I don't know. I tried to make sense. I'm sure 175 00:09:11,679 --> 00:09:13,800 Speaker 2: you did two of a lot of these, And I 176 00:09:13,920 --> 00:09:16,920 Speaker 2: wonder if some of them did make sense to the 177 00:09:16,960 --> 00:09:19,080 Speaker 2: creator or if it was just literally like, hey we 178 00:09:19,120 --> 00:09:20,000 Speaker 2: need something. 179 00:09:20,559 --> 00:09:23,080 Speaker 1: Yeah, I get Maybe they just kept adding to it. 180 00:09:23,120 --> 00:09:25,040 Speaker 1: They were like, well, this one will be a sideways cross. 181 00:09:25,040 --> 00:09:26,960 Speaker 1: They're like, no, that's already means there's a Satanist that 182 00:09:27,040 --> 00:09:29,760 Speaker 1: lives there. Okay, Well what about a sideways cross top 183 00:09:29,800 --> 00:09:32,200 Speaker 1: of the circle. That's a Satanist who loves to talk 184 00:09:32,240 --> 00:09:32,720 Speaker 1: too much? 185 00:09:33,080 --> 00:09:33,200 Speaker 2: Right? 186 00:09:33,240 --> 00:09:35,040 Speaker 1: What about one with three dots, and they're like, okay, 187 00:09:35,080 --> 00:09:37,320 Speaker 1: doctor who doesn't charge for medical advice. 188 00:09:37,920 --> 00:09:39,719 Speaker 2: Uh, yeah, that's a good one. That's a real one, 189 00:09:39,760 --> 00:09:40,960 Speaker 2: right that. 190 00:09:41,080 --> 00:09:41,760 Speaker 1: Yeah, that was the one. 191 00:09:41,760 --> 00:09:43,839 Speaker 2: I was Oh that sideways cross right right right, Okay. 192 00:09:43,840 --> 00:09:47,360 Speaker 2: So there's also a circle next to a square. Each 193 00:09:47,400 --> 00:09:49,640 Speaker 2: of them has a dot in the middle, and that 194 00:09:49,679 --> 00:09:52,920 Speaker 2: means that the man of the house has a bad temper. 195 00:09:53,400 --> 00:09:56,080 Speaker 1: M h pretty, steer clear, pretty good words. 196 00:09:56,720 --> 00:09:56,880 Speaker 2: Yeah. 197 00:09:56,880 --> 00:09:59,000 Speaker 1: A lot of these were like steer clear or go here. 198 00:09:59,679 --> 00:10:04,240 Speaker 1: They had like an extra little layer of information too. Yeah. 199 00:10:04,280 --> 00:10:06,240 Speaker 2: The only one that made any sense was the three 200 00:10:06,280 --> 00:10:08,079 Speaker 2: perpendicular diagonal lines. 201 00:10:08,440 --> 00:10:09,240 Speaker 1: Oh, that made sense. 202 00:10:09,440 --> 00:10:11,600 Speaker 2: Was unsafe. I just thought it might mean like three 203 00:10:11,640 --> 00:10:15,520 Speaker 2: strikes is usually a bad thing, Okay, but I don't know. 204 00:10:15,600 --> 00:10:17,920 Speaker 2: That's just a guess. Okay, that made more sense than 205 00:10:17,960 --> 00:10:19,120 Speaker 2: any of the rest of them. I think. 206 00:10:19,920 --> 00:10:24,680 Speaker 1: So where these signs came from is just completely lost 207 00:10:24,720 --> 00:10:26,440 Speaker 1: to history. Although some people are like, I can tell 208 00:10:26,440 --> 00:10:29,640 Speaker 1: you exactly where it came from, we should probably say 209 00:10:29,679 --> 00:10:33,160 Speaker 1: at this point there are some people who don't believe 210 00:10:33,160 --> 00:10:37,800 Speaker 1: that there ever actually was a codified roughly fifty signs 211 00:10:37,880 --> 00:10:40,560 Speaker 1: that hobo's used to leave to one another. There's a 212 00:10:40,600 --> 00:10:46,040 Speaker 1: group called the Historical Graffiti Society that Atlas Obscure profiled 213 00:10:46,160 --> 00:10:49,880 Speaker 1: some years back. And these people search for those things 214 00:10:49,880 --> 00:10:52,240 Speaker 1: and they're like, I wish this would I would be 215 00:10:52,280 --> 00:10:54,440 Speaker 1: proven wrong because I want to find them. I've never 216 00:10:54,480 --> 00:10:58,200 Speaker 1: found anything like that. They think that it's possible that 217 00:10:58,280 --> 00:11:02,840 Speaker 1: the whole thing was generated by early twentieth century media 218 00:11:02,880 --> 00:11:05,520 Speaker 1: fascination with hobo and the hobo lifestyle. 219 00:11:06,040 --> 00:11:08,640 Speaker 2: Oh that is I mean, I thought that reading of 220 00:11:08,679 --> 00:11:10,240 Speaker 2: it was right, but they're just saying that it was 221 00:11:10,280 --> 00:11:12,960 Speaker 2: just a creation of media. 222 00:11:13,200 --> 00:11:16,120 Speaker 1: Yeah, So they trace it back even further to there 223 00:11:16,160 --> 00:11:17,920 Speaker 1: was a famous hobo I can't remember his name, but 224 00:11:17,960 --> 00:11:20,439 Speaker 1: he wrote a series of like fantastic books that were 225 00:11:20,440 --> 00:11:23,760 Speaker 1: really popular, and they think that the signs were introduced 226 00:11:23,760 --> 00:11:26,000 Speaker 1: in there. To me, that doesn't mean that the whole 227 00:11:26,000 --> 00:11:27,680 Speaker 1: thing was made up right, right. 228 00:11:27,720 --> 00:11:27,960 Speaker 2: You know? 229 00:11:28,120 --> 00:11:32,160 Speaker 1: I think that that like possibly it wasn't nearly as codified. 230 00:11:32,440 --> 00:11:34,840 Speaker 1: But they're like, we've never found a single one. And 231 00:11:34,880 --> 00:11:37,120 Speaker 1: we found like they found some in chalk that are 232 00:11:37,160 --> 00:11:39,439 Speaker 1: one hundred years old, but they don't bear a resemblance 233 00:11:39,480 --> 00:11:43,440 Speaker 1: to this. Instead, it's usually the first letter of whatever 234 00:11:43,480 --> 00:11:47,160 Speaker 1: direction they were traveling. Yeah, their nickname and then maybe 235 00:11:47,160 --> 00:11:51,640 Speaker 1: the year or the date that's a genuine, documented, verified 236 00:11:51,760 --> 00:11:55,480 Speaker 1: hobo signs. Hobo's definitely used those one hundred plus years ago. 237 00:11:56,240 --> 00:11:58,680 Speaker 2: Well, speaking of nicknames, we kind of have to mention 238 00:11:58,760 --> 00:12:04,040 Speaker 2: one thing, right, yeah, yeah, so yeah. John Hodgman, a 239 00:12:04,200 --> 00:12:08,080 Speaker 2: writer of books and podcaster of the Judge John Hodgman podcast, 240 00:12:08,920 --> 00:12:14,920 Speaker 2: very famously created eight hundred hobo names in one of 241 00:12:14,960 --> 00:12:17,360 Speaker 2: his books. And I figured we could just go through 242 00:12:17,360 --> 00:12:19,000 Speaker 2: a couple of these. Do you have a list by 243 00:12:19,000 --> 00:12:27,960 Speaker 2: any chance? No? I have them all memorized, Okay, Chili mixed, 244 00:12:28,080 --> 00:12:40,760 Speaker 2: Wilma Benson, that's not bad, flea stick, uh, Tommy Lyce Combey, 245 00:12:41,960 --> 00:12:44,040 Speaker 2: let me see. Let me do one more, how about 246 00:12:44,800 --> 00:12:50,400 Speaker 2: prostate davy. So Hodgman came up with eight hundred names. 247 00:12:50,400 --> 00:12:52,360 Speaker 2: That was I've never talked to him about that. I 248 00:12:52,360 --> 00:12:55,840 Speaker 2: imagine that was arduous, and I'm sure he never wanted 249 00:12:55,840 --> 00:12:57,880 Speaker 2: to do that again because I think he also had 250 00:12:57,880 --> 00:13:00,400 Speaker 2: people for years saying to create a hobo name for 251 00:13:00,480 --> 00:13:01,160 Speaker 2: them and stuff like that. 252 00:13:01,760 --> 00:13:04,040 Speaker 1: Yeah, for sure, and you'd be like, no, I'm not 253 00:13:04,080 --> 00:13:05,000 Speaker 1: doing that. Yeah. 254 00:13:05,000 --> 00:13:05,520 Speaker 2: Fun stuff. 255 00:13:05,520 --> 00:13:09,079 Speaker 1: Though, Just to wrap it up, there was an actual like, 256 00:13:09,559 --> 00:13:14,439 Speaker 1: there was documented hobo signs. That seem to have generated organically, 257 00:13:15,240 --> 00:13:18,440 Speaker 1: and that it was called war chalking, And essentially it 258 00:13:18,480 --> 00:13:22,040 Speaker 1: came about in a very specific period of time in 259 00:13:22,080 --> 00:13:25,760 Speaker 1: the early two thousands, when Wi Fi started to become ubiquitous, 260 00:13:25,960 --> 00:13:29,400 Speaker 1: but free Wi Fi was very hard to find, and 261 00:13:29,480 --> 00:13:33,920 Speaker 1: so a hobo would find some place where somebody had 262 00:13:33,960 --> 00:13:37,080 Speaker 1: like a Wi Fi router that didn't understand how to 263 00:13:37,440 --> 00:13:40,040 Speaker 1: add like a security key to it, and so there 264 00:13:40,080 --> 00:13:42,280 Speaker 1: was just free Wi Fi. So they would leave a 265 00:13:42,320 --> 00:13:44,600 Speaker 1: little mark for other hobos to say, like, you can 266 00:13:44,600 --> 00:13:47,240 Speaker 1: get free Wi Fi here. And then as people started 267 00:13:47,240 --> 00:13:51,280 Speaker 1: to get savvier and added security to their routers, that 268 00:13:51,400 --> 00:13:55,199 Speaker 1: kind of went away, but simultaneously, free Wi Fi zones 269 00:13:55,280 --> 00:13:58,520 Speaker 1: like in some cities now are just completely wired up 270 00:13:58,559 --> 00:14:02,160 Speaker 1: with free Wi Fi. Like that kind of grew in 271 00:14:02,200 --> 00:14:04,800 Speaker 1: its place. So the whole premise of war chalking lives 272 00:14:04,880 --> 00:14:07,680 Speaker 1: in a very very small window of time. I just 273 00:14:07,720 --> 00:14:09,440 Speaker 1: find that fascinating interesting. 274 00:14:09,559 --> 00:14:10,000 Speaker 2: I love it. 275 00:14:10,960 --> 00:14:14,079 Speaker 1: I love it to chuck and I love the short stuff, 276 00:14:14,520 --> 00:14:20,280 Speaker 1: and the short stuff is out. Stuff you should Know 277 00:14:20,400 --> 00:14:21,840 Speaker 1: is a production of iHeartRadio. 278 00:14:22,320 --> 00:14:25,520 Speaker 2: For more podcasts my heart Radio, visit the iHeartRadio app, 279 00:14:25,720 --> 00:14:28,600 Speaker 2: Apple Podcasts, or wherever you listen to your favorite shows,