WEBVTT - Interview With Yuval Noah Harari: Masters in Business (Audio)

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<v Speaker 1>Masters in Business is brought to you by proper Cloth,

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<v Speaker 1>order your first custom shirt today. This is Masters in

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<v Speaker 1>Business with Barry Ridholts on Bloomberg Radio. This week. On

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<v Speaker 1>the podcast, I sit down for really a fascinating conversation

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<v Speaker 1>with Yuval Noah Harari. If that name sounds familiar, he

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<v Speaker 1>is the author of a book on human history called Sapiens.

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<v Speaker 1>I can't begin to tell you how many people have

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<v Speaker 1>raved about this book, and whether it's Bill Gates or

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<v Speaker 1>Mark Zuckerberg, UH, or Danny Kaneman or go down the list.

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<v Speaker 1>I've had a number of guests. When we get to

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<v Speaker 1>the books segment, that's that's the book they recommend. Uh.

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<v Speaker 1>It's it's really a fascinating history and and a very

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<v Speaker 1>counterintuitive history of the development of the human species and

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<v Speaker 1>why we have succeeded so well. It isn't necessarily our intelligence,

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<v Speaker 1>It isn't necessarily our adaptability. According to Harari, it is

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<v Speaker 1>our ability to cooperate with each other and to tell stories,

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<v Speaker 1>myths and stories are at the core of what allows

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<v Speaker 1>human cooperation to succeed. It's a fascinating conversation. Uh. We

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<v Speaker 1>talk about his new book Hamodeus, A Brief History of Tomorrow,

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<v Speaker 1>which I have not yet read, but the people I

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<v Speaker 1>know who have read loved it, and so it picks up,

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<v Speaker 1>it picks up with the last book left off. I

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<v Speaker 1>think you'll find this really a fascinating conversation. We he's

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<v Speaker 1>in the midst of doing a nationwide tour. They're creating

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<v Speaker 1>a documentary film or or some sort of a series

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<v Speaker 1>on this. So we got him in and out in

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<v Speaker 1>less than than an hour. So this is a relatively

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<v Speaker 1>fast show. So with no further ado, here is my

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<v Speaker 1>conversation with Yuval Noah Harari. This is Masters in Business

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<v Speaker 1>with Barry Ridholtz on Boomberg Radio. My special guest today

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<v Speaker 1>is author you've all Noah Harari. You should know his name,

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<v Speaker 1>and if you don't, you will soon. Harari specialized in

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<v Speaker 1>medieval history and military history, studying at the Hebrew University

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<v Speaker 1>of Jerusalem. He completed his doctorate of All Places at

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<v Speaker 1>Jesus College in Oxford, and he is the author of

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<v Speaker 1>two of the most fascinating books you will come across

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<v Speaker 1>um in the next few years. His first book, Say Biens,

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<v Speaker 1>A Brief History of Human Kinds, was one of those

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<v Speaker 1>books that very quietly caught an audience. It was on

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<v Speaker 1>the summer reading list for Barack Obama and Bill Gates.

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<v Speaker 1>That's all it really took for the book to go viral.

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<v Speaker 1>His new book, Homo Dais, A Brief History of Tomorrow,

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<v Speaker 1>comes out shortly. You've all, Noah Harari, Welcome to Bloomberg. Hello,

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<v Speaker 1>it's good to be here. I'm fascinated by your book

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<v Speaker 1>and a quick story I read. Was reading a book

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<v Speaker 1>called Last Day Ape Standing and it was really a

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<v Speaker 1>good name Darwinian history of human kind. And a friend said,

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<v Speaker 1>how are you enjoying that book? I said, I'm liking it.

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<v Speaker 1>He goes, I have a book you're gonna love, and

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<v Speaker 1>he was right. He gave me Sapiens. I love the story,

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<v Speaker 1>I love the background about this. But let's let's jump

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<v Speaker 1>right into a little discussion of of Homo sapiens. A

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<v Speaker 1>hundred thousand years ago, Homo sapiens were just one of

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<v Speaker 1>a number of different human species, all competing for supremacy. Today,

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<v Speaker 1>Homo sapiens dominate the planet. What made Homo sapiens so

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<v Speaker 1>different and so successful? Oh, we are the only mammal

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<v Speaker 1>that can cooperate in very large numbers and do so

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<v Speaker 1>very flexibly. We tend to think that our superiority comes

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<v Speaker 1>out of some individual ability like we have we are

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<v Speaker 1>smarter than everybody else or whatever. But on the individual level,

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<v Speaker 1>we are not superior to chimpanzee is Our real advantage

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<v Speaker 1>is the unique ability to cooperate in very large numbers.

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<v Speaker 1>If you cram a hundred thousand chimpanzees into Yankee Stadium

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<v Speaker 1>or into Wall Street, you get chaos. You cram a

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<v Speaker 1>hundred thousand humans there, and you get very sophisticated networks

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<v Speaker 1>of cooperation. And all our achievements are based on large

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<v Speaker 1>scale corporation. Now what made this possible? Why are we

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<v Speaker 1>the only ones that can cooperate in large numbers? It's

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<v Speaker 1>because we are the only ones that can tell fictional

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<v Speaker 1>stories and believe them. At the basis of every large

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<v Speaker 1>scale human cooperation, you always find a fictional story about gods,

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<v Speaker 1>about nations, about money, corporations, all kinds of things that

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<v Speaker 1>exist only in our own imagination. You cannot convince a

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<v Speaker 1>chimpanzee to give you a banana by promising him that

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<v Speaker 1>after you die, you go to chimpanzee heaven and there

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<v Speaker 1>received lots and lots of bananas for your good deeds.

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<v Speaker 1>Chimpanzee wouldn't believe that humans believes our stories, which is

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<v Speaker 1>why we cooperate better than them. So the power of myth,

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<v Speaker 1>the power of storytelling, is what led to human cooperation.

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<v Speaker 1>Exactly as I said, check any large scale human cooperation.

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<v Speaker 1>There is always some fiction at the basis. It's easiest

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<v Speaker 1>to comprehend it in the context of religion, but it's

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<v Speaker 1>the same with political and economic corporation. And money is

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<v Speaker 1>probably the most successful fictional story ever told. So why

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<v Speaker 1>is money fictional? Because money has no objective reality. It's

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<v Speaker 1>not like a coconut or a banana. Um, It's only

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<v Speaker 1>value comes from stories that people tell about it. The

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<v Speaker 1>consensus of this piece of paper has value, and that

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<v Speaker 1>piece of paper doesn't exactly that the group consensus is

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<v Speaker 1>a fiction. In other words, yeah, I mean, I'm not

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<v Speaker 1>I'm not saying that fiction is wrong or we should

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<v Speaker 1>stop believing in fictional stories. There are the basis of

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<v Speaker 1>our society, but I am pointing out that it's all

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<v Speaker 1>based on stories and our belief in the stories. If

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<v Speaker 1>if it were up to me, I would give the

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<v Speaker 1>Nobel Prize in Literature to the person of the Federal Reserve,

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<v Speaker 1>not to the usual suspects who get the get the prize.

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<v Speaker 1>I still, I still like your concept of a hundred

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<v Speaker 1>thousand chimpanzees in Wall Street. I don't know if the

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<v Speaker 1>chaos would be very different than what we are actually,

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<v Speaker 1>I think it will be much worse, much worse. So

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<v Speaker 1>here's a quote about money of yours that come straight

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<v Speaker 1>from the book that I think is absolutely fascinating, and

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<v Speaker 1>it puts the concept of faith based belief and money

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<v Speaker 1>into some context. The sum total of money in the

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<v Speaker 1>entire world is sixty trillion dollars. Add up all the cash,

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<v Speaker 1>it up all the paper money and coins, and it's

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<v Speaker 1>only six trillion dollars of all money in the world

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<v Speaker 1>exists only on computer servers. Therefore, money is a faith

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<v Speaker 1>based object. And even the six trillion that are in paper,

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<v Speaker 1>I mean the paper is worth nothing. Really. You can't

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<v Speaker 1>eat it, you can't drink it, so it is it too,

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<v Speaker 1>is based on on faith. And even gold was based

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<v Speaker 1>on faith, on on on belief because you can't do

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<v Speaker 1>anything with gold. I mean again, you can't eat it,

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<v Speaker 1>and it's a very soft metal, so you can't even

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<v Speaker 1>make useful implements out of it. You can't kill somebody

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<v Speaker 1>with a sold made of gold. Um, So it's really

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<v Speaker 1>all based on trust. The real material from which money

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<v Speaker 1>is made is not gold or paper. It's made of trust.

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<v Speaker 1>It's the most sophisticated mutual trust system ever created. It's

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<v Speaker 1>the only system really that managed to be completely universal.

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<v Speaker 1>Not everybody believes in God, and not everybody believes, say,

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<v Speaker 1>in human rights, but everybody believes in money. I mean,

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<v Speaker 1>even if you think about I don't know, Sama bin Laden.

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<v Speaker 1>He hated American politics and culture and religion. He had

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<v Speaker 1>no objection at all to American dollars. You reference that

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<v Speaker 1>even something as ancient as the Roman Empire collected taxes

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<v Speaker 1>at one point, at their peak, they had a hundred

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<v Speaker 1>million people paying them taxes. Is that number right? A

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<v Speaker 1>hundred million people paying them Roman Empire some form of taxation, yes,

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<v Speaker 1>I mean you had a hundred million people in the

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<v Speaker 1>empire as it's the need. Of course, not everybody pays taxes,

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<v Speaker 1>you have families or only one person pays, but generally speaking. Yes,

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<v Speaker 1>they collect the taxes from the entire Mediterranean basin, from

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<v Speaker 1>tens of millions of people. That's amazing. I'm Barry rid Hilts.

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<v Speaker 1>You're listening to Masters in Business on Bloomberg Radio. My

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<v Speaker 1>special guest today is you've all Harari. He is the

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<v Speaker 1>author of the book Sapiens, A Brief History of Human Kind,

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<v Speaker 1>And let's jump right into this. And and there's so

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<v Speaker 1>much in this book that is so fascinating and so counterintuitive.

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<v Speaker 1>And yet when you think it through, you start to

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<v Speaker 1>say to yourself, maybe maybe he's right. Let's talk about

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<v Speaker 1>the agricultural revolution began around twelve thousand years ago, and

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<v Speaker 1>you say, surprisingly, the pursuit of an easier life leads

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<v Speaker 1>to more hardship. Now, I think of the pre agricultural

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<v Speaker 1>era as as short, nasty, and brutish. You never know

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<v Speaker 1>when your next meal is coming from. You're you're constantly

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<v Speaker 1>at at the mercy of the weather, of of other animals,

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<v Speaker 1>of other bands. But I assume that agriculture allows you

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<v Speaker 1>to have a home and roof of your house, And

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<v Speaker 1>you're saying that just makes things worse. Yeah, for most people,

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<v Speaker 1>it made things worse. If you're a king or a

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<v Speaker 1>high priest. Life is very nice in ancient Egypt. But

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<v Speaker 1>if you're a simple peasant, life is actually much harder.

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<v Speaker 1>First of all, is a peasant you work harder than

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<v Speaker 1>your hunter gatherer ancestors. Our bodies and our minds evolved

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<v Speaker 1>for hundreds of thousands of years in adaptation to living

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<v Speaker 1>as hunter gatherers, going to the forest to look from

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<v Speaker 1>mushrooms or hunt hunt rabbits, and suddenly you find yourself

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<v Speaker 1>all day working very hard on very monotonous and boring

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<v Speaker 1>jobs like bringing water buckets from the river or harvesting

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<v Speaker 1>the corne. Even today you have hundreds of millions of

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<v Speaker 1>people working in much more difficult and boring jobs than

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<v Speaker 1>our ancestors in the Stone Age. In exchange, you've got

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<v Speaker 1>a much worse diet. Hunter gatherers eight dozens of different

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<v Speaker 1>kinds of animals and plants and mushrooms and tever, so

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<v Speaker 1>they had a very rich and balanced nutrition. Usually peasants

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<v Speaker 1>subsisted on a very monotonous diet. If you live in

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<v Speaker 1>ancient Egypt, you basically eat wheat unless you're faero. If

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<v Speaker 1>you live in China, you eat rice for breakfast, rice

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<v Speaker 1>for lunch, and if you're lucky, you have enough rice

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<v Speaker 1>left for dinner. In addition, peasants suffered far more from

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<v Speaker 1>infectious diseases because almost all infectious diseases humans suffer from

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<v Speaker 1>actually came from domesticated animals. Hunter gatherers had very few

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<v Speaker 1>infectious diseases. There were tiny bands roaming around, not enough

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<v Speaker 1>to to sustain an epidemic. You start seeing epidemics of

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<v Speaker 1>infectious diseases only with agriculture. And if this is not enough,

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<v Speaker 1>peasants suffered far more from social exploitation and political inequality

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<v Speaker 1>than hunter gatherers. Inequality both between classes and between genders.

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<v Speaker 1>So I'm not saying that life was paradised as unter gatherers.

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<v Speaker 1>You had many difficulties, but all in all, the life

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<v Speaker 1>of the average person got worse instead of better as

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<v Speaker 1>a result of the agricultural revolution. Only around the nineteenth

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<v Speaker 1>century you begin to seem real improvement in the life

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<v Speaker 1>of the average person. And even today, as I said,

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<v Speaker 1>there are hundreds of millions of people around the world

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<v Speaker 1>whose life is much more difficult and much more grim

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<v Speaker 1>than the life of hunter gatherers twenty years ago. I'm

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<v Speaker 1>also fascinated by the book I didn't realize it was

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<v Speaker 1>first published in Hebrew in two thousand and eleven, and

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<v Speaker 1>then it didn't come out in English until what What

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<v Speaker 1>was the process? How did it go from a Hebrew

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<v Speaker 1>book to something that was published now globally. Well, Um,

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<v Speaker 1>I rewrote it in English. It's not really translation, it's

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<v Speaker 1>rewriting it. Um. And I changed many of the example

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<v Speaker 1>polls from things from Israeli and Jewish history, two things

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<v Speaker 1>with more international familiarity I used. I got a lot

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<v Speaker 1>of feedbank from the Israeli audience about all kinds of

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<v Speaker 1>things in the book. So I had the opportunity to

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<v Speaker 1>change things and update things, and I had to find

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<v Speaker 1>a publisher, which wasn't easy. Uh So it took three

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<v Speaker 1>years to to make the transition. Really and now it's

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<v Speaker 1>we have something like fifty translations all over the world.

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<v Speaker 1>That's quite that's quite fascinating. You mentioned agricultural lead lead

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<v Speaker 1>to communicable disease because you have people working close together.

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<v Speaker 1>What about the rise of cities and urban population centers.

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<v Speaker 1>We always think of that as a positive or at

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<v Speaker 1>least historically that's been portrayed as a positive. Look. We

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<v Speaker 1>have culture, we have learning, we have knowledge, you're saying

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<v Speaker 1>not so much. Well, that depends on your viewpoint and

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<v Speaker 1>on your metric. If your viewpoint it's say, I don't

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<v Speaker 1>know the upper a class in Athens in the fifth

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<v Speaker 1>century b c. And you measure progress by the sophistication

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<v Speaker 1>of your philosophy or your theater, then yes, it was

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<v Speaker 1>an amazing development. But if you think about it from

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<v Speaker 1>the viewpoint of a slave woman, uh, working to death

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<v Speaker 1>in some field that belongs to Socrates, then it looks

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<v Speaker 1>a bit different, to say the very least. Um, let's

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<v Speaker 1>talk about cognitive dissonance, one of my favorite phrases. I

0:14:27.840 --> 0:14:32.040
<v Speaker 1>always think of that phrase as a negative of of

0:14:32.080 --> 0:14:34.440
<v Speaker 1>somebody who was so wrapped up in their own bubble

0:14:34.880 --> 0:14:37.080
<v Speaker 1>they can't get out of their own way. But but again,

0:14:37.360 --> 0:14:42.600
<v Speaker 1>very counterintuitively, you describe it differently. Quote. Cognitive dissonance is

0:14:42.640 --> 0:14:45.800
<v Speaker 1>often considered a failure of the human psyche. In fact,

0:14:45.920 --> 0:14:48.640
<v Speaker 1>it is a vital asset. Had people been unable to

0:14:48.720 --> 0:14:52.240
<v Speaker 1>hold contradictory beliefs and values, it probably would have been

0:14:52.280 --> 0:14:56.760
<v Speaker 1>impossible to establish and maintain any human culture. Explain that

0:14:56.760 --> 0:14:59.800
<v Speaker 1>that that's quite an interesting assertion. Well, in contrast to

0:14:59.840 --> 0:15:05.560
<v Speaker 1>the laws of nature, which have no contradictions. Humans have

0:15:05.760 --> 0:15:08.440
<v Speaker 1>not been able to come up with any system of

0:15:08.640 --> 0:15:13.359
<v Speaker 1>laws or values or views which is completely coherent and consistent.

0:15:14.080 --> 0:15:18.280
<v Speaker 1>So unless we had this ability of cognitive dissonance, we

0:15:18.320 --> 0:15:22.760
<v Speaker 1>could not have had any culture or any human human

0:15:22.840 --> 0:15:27.280
<v Speaker 1>generated a code book. And to give a few examples,

0:15:27.640 --> 0:15:30.360
<v Speaker 1>if you think, for example, about the monoteistic world view,

0:15:31.080 --> 0:15:36.240
<v Speaker 1>so people believe in a single, all knowing and omnipotent God,

0:15:36.720 --> 0:15:40.000
<v Speaker 1>but somehow they also manage to believe in an independent

0:15:40.120 --> 0:15:43.920
<v Speaker 1>satan or devil, and to blame the devil for all

0:15:44.000 --> 0:15:46.400
<v Speaker 1>kinds of bad things that happen in the world and

0:15:46.440 --> 0:15:50.000
<v Speaker 1>exxonerate the all knowing and all powerful God. Now this

0:15:50.080 --> 0:15:53.440
<v Speaker 1>is a contradiction, but people do it similarly in in

0:15:53.440 --> 0:15:56.640
<v Speaker 1>in today's culture. If you go to a hospital, or

0:15:56.680 --> 0:15:59.920
<v Speaker 1>if you go to the department of biology, then human

0:16:00.000 --> 0:16:03.520
<v Speaker 1>and are basically these biochemical machines. And there is no

0:16:03.640 --> 0:16:08.440
<v Speaker 1>such thing as free will in today's biology. But then

0:16:08.480 --> 0:16:11.720
<v Speaker 1>you leave the hospital or the biology department and you

0:16:11.800 --> 0:16:14.840
<v Speaker 1>go to the law department or to the courts, Suddenly

0:16:15.200 --> 0:16:19.360
<v Speaker 1>free will comes out of nowhere. And our entire legal

0:16:19.400 --> 0:16:22.280
<v Speaker 1>system is built on the assumptions that yes of course

0:16:22.360 --> 0:16:24.720
<v Speaker 1>humans have free will. How else can you hold them

0:16:24.760 --> 0:16:28.480
<v Speaker 1>responsible for crimes and other bad actions? Exactly, And there

0:16:28.560 --> 0:16:32.000
<v Speaker 1>is a contradiction there, but um, we kind of managed

0:16:32.040 --> 0:16:35.040
<v Speaker 1>to go away around the contradiction, and we think in

0:16:35.120 --> 0:16:38.200
<v Speaker 1>different ways when we are in the hospital or when

0:16:38.200 --> 0:16:40.960
<v Speaker 1>we are in the courtroom. I'm very rid Holts. You're

0:16:41.000 --> 0:16:44.680
<v Speaker 1>listening to Masters in Business on Bloomberg Radio. My special

0:16:44.680 --> 0:16:47.800
<v Speaker 1>guest today is you've all Noah Harari. He is the

0:16:47.840 --> 0:16:52.440
<v Speaker 1>author of two highly regarded books. The first is called Sapiens,

0:16:52.560 --> 0:16:56.680
<v Speaker 1>A Brief History of Humankind. The next is called Homo Daeous,

0:16:56.800 --> 0:17:00.280
<v Speaker 1>A Brief History of Tomorrow. We were talking earl Elier

0:17:00.400 --> 0:17:05.840
<v Speaker 1>about how gold isn't especially valuable intrinsically. You can't eat it,

0:17:05.880 --> 0:17:07.639
<v Speaker 1>you can't wear, you can't use it as a tool.

0:17:08.080 --> 0:17:10.679
<v Speaker 1>But some of the things you reference in in some

0:17:10.800 --> 0:17:14.399
<v Speaker 1>of the books are quite fascinating. The first was that

0:17:15.119 --> 0:17:18.720
<v Speaker 1>the fact that Mediterranean people believe that gold had some

0:17:18.880 --> 0:17:24.080
<v Speaker 1>value ultimately lead to Indians and Africana's believing that gold

0:17:24.119 --> 0:17:28.400
<v Speaker 1>had some value. How did that mechanism work well? Um,

0:17:28.520 --> 0:17:32.320
<v Speaker 1>in order to believe that something is valuable, it's you

0:17:32.359 --> 0:17:35.439
<v Speaker 1>don't need to believe it yourself. It's enough if somebody

0:17:35.480 --> 0:17:38.360
<v Speaker 1>else believes in it, because you know that you can

0:17:38.440 --> 0:17:42.880
<v Speaker 1>trade it for things that you consider valuable. If suddenly,

0:17:42.960 --> 0:17:45.680
<v Speaker 1>I don't know, aliens from outer space would invade Earth

0:17:45.960 --> 0:17:48.879
<v Speaker 1>and it turns out that they have there is a

0:17:49.000 --> 0:17:54.480
<v Speaker 1>huge market for onion pills on their planet, immediately the

0:17:54.520 --> 0:17:58.440
<v Speaker 1>price of onion PILs on Earth will skyrocket. We can't

0:17:58.440 --> 0:18:00.760
<v Speaker 1>do we don't need these things, but we can sell

0:18:00.800 --> 0:18:03.400
<v Speaker 1>it to the aliens and get in exchange. I don't

0:18:03.400 --> 0:18:06.760
<v Speaker 1>know what urani or or robots or whatever they produce.

0:18:07.280 --> 0:18:10.720
<v Speaker 1>So suddenly you have reason to value this. And this

0:18:10.760 --> 0:18:14.000
<v Speaker 1>is what happened with gold in many places when Europeans,

0:18:14.000 --> 0:18:17.600
<v Speaker 1>for instance, reached America or Polynesia. So some of the

0:18:17.640 --> 0:18:22.320
<v Speaker 1>local people they just couldn't understand why are these strange

0:18:22.359 --> 0:18:27.119
<v Speaker 1>white people so obsessed with a nice shining metal, but

0:18:27.240 --> 0:18:29.639
<v Speaker 1>that you can't really do anything with it. So so

0:18:29.760 --> 0:18:34.400
<v Speaker 1>once trade connects to different regions, they're supply and demand

0:18:34.520 --> 0:18:38.160
<v Speaker 1>naturally leads to prices equalizing. Is that pretty much what happened?

0:18:38.160 --> 0:18:40.800
<v Speaker 1>Pretty much? Yes, So so let's jump a little bit

0:18:40.880 --> 0:18:45.480
<v Speaker 1>towards your your writing process, because I'm I'm fascinated the

0:18:46.119 --> 0:18:51.720
<v Speaker 1>book Sapiens is a serious piece of work that looks

0:18:51.760 --> 0:18:55.679
<v Speaker 1>like there was an immense amount of research and thinking

0:18:55.760 --> 0:18:59.880
<v Speaker 1>that went into it. How does your your writing process begin,

0:19:00.000 --> 0:19:03.440
<v Speaker 1>How did you start, how did you conceptualize the book initially?

0:19:03.480 --> 0:19:07.560
<v Speaker 1>And what led to it? Actually, I it came out

0:19:07.560 --> 0:19:10.080
<v Speaker 1>of a course that they gave in the Hebrew University

0:19:10.320 --> 0:19:13.400
<v Speaker 1>as a professor, as a professor to first your students

0:19:13.560 --> 0:19:16.840
<v Speaker 1>about trying to summarize the whole of history to first

0:19:16.880 --> 0:19:20.760
<v Speaker 1>your students. And I gave it for several years, and

0:19:20.800 --> 0:19:24.240
<v Speaker 1>I had the opportunity to test all kinds of ideas

0:19:24.240 --> 0:19:27.800
<v Speaker 1>on the students and see the reaction. Uh. If they

0:19:27.800 --> 0:19:30.800
<v Speaker 1>were very bold, then I understood, Okay, something is I

0:19:30.800 --> 0:19:34.280
<v Speaker 1>should change something here. Instant feedback. Yeah. If they asked

0:19:34.280 --> 0:19:36.919
<v Speaker 1>a lot of questions, maybe I should talk more about

0:19:36.960 --> 0:19:40.160
<v Speaker 1>this issue. If something is unclear, I should find an

0:19:40.200 --> 0:19:44.399
<v Speaker 1>example or some other way of explaining this difficult point.

0:19:44.880 --> 0:19:49.360
<v Speaker 1>I generally think that at least in history. Um, if

0:19:49.400 --> 0:19:53.280
<v Speaker 1>first your students cannot understand what you're saying, you're probably

0:19:53.400 --> 0:19:56.719
<v Speaker 1>either you don't understand yourself what you try to teach them,

0:19:56.920 --> 0:19:59.320
<v Speaker 1>or you're saying it in the wrong way. I mean,

0:19:59.520 --> 0:20:02.160
<v Speaker 1>I don't know. In quantum mechanics, it's not the same.

0:20:02.680 --> 0:20:05.480
<v Speaker 1>I mean, there are good reasons why, even very good ideas,

0:20:05.520 --> 0:20:08.679
<v Speaker 1>you cannot explain it to first few students. But in history,

0:20:08.760 --> 0:20:11.960
<v Speaker 1>I think it almost all cases you should find a

0:20:12.000 --> 0:20:14.359
<v Speaker 1>way to be able to to to explain it to

0:20:14.440 --> 0:20:16.560
<v Speaker 1>first few students. How long did it take you to

0:20:16.720 --> 0:20:19.960
<v Speaker 1>write sapiens Um, either the first or the second time?

0:20:21.119 --> 0:20:24.399
<v Speaker 1>The Hebrew edition, it took me like six years or so,

0:20:24.520 --> 0:20:27.000
<v Speaker 1>and then you had another two years for the English edition.

0:20:28.040 --> 0:20:31.879
<v Speaker 1>And I know people who when they write, they'll do

0:20:31.960 --> 0:20:34.560
<v Speaker 1>all their research for two years and then they'll sit

0:20:34.600 --> 0:20:37.480
<v Speaker 1>down and write, and other people research and then write

0:20:37.480 --> 0:20:39.720
<v Speaker 1>and research and then write. And what was your what

0:20:39.800 --> 0:20:42.959
<v Speaker 1>was your process like? It sounds like you were pretty interactive,

0:20:42.960 --> 0:20:45.800
<v Speaker 1>pretty dyning. It was very dynamic and interactive. It was

0:20:45.840 --> 0:20:48.320
<v Speaker 1>not like, Okay, I'll read all these books and then

0:20:48.359 --> 0:20:50.880
<v Speaker 1>I'll sit for one year and just write it down.

0:20:51.119 --> 0:20:53.920
<v Speaker 1>It was very interactive and then fluid and changing all

0:20:53.960 --> 0:20:58.520
<v Speaker 1>the time. And Homo Days seems almost like Sapiens Part two.

0:20:58.880 --> 0:21:01.320
<v Speaker 1>Here's the history looking act. Now let's look forward and

0:21:01.359 --> 0:21:04.000
<v Speaker 1>trying and imagine where this leads to. Is that how

0:21:04.040 --> 0:21:07.480
<v Speaker 1>that was conceived and and when did you start thinking, Hey,

0:21:07.560 --> 0:21:11.280
<v Speaker 1>I could continue this this process. It actually also came

0:21:11.320 --> 0:21:15.400
<v Speaker 1>about in an interactive manner because after I published Sapiens,

0:21:15.440 --> 0:21:18.679
<v Speaker 1>I gave all these interviews and went and gave these

0:21:18.720 --> 0:21:22.560
<v Speaker 1>talks and seminars, and in many places most of the

0:21:22.680 --> 0:21:26.919
<v Speaker 1>questions were actually about the future. It was like, Okay,

0:21:26.960 --> 0:21:30.240
<v Speaker 1>you now wrote a book about the whole past of humankind.

0:21:30.720 --> 0:21:33.800
<v Speaker 1>What can you say based on that on where we

0:21:33.880 --> 0:21:37.520
<v Speaker 1>might be heading? Talk too? So my thinking went more

0:21:37.560 --> 0:21:41.080
<v Speaker 1>and more to the future, and I began to give

0:21:41.560 --> 0:21:44.800
<v Speaker 1>talks and to write articles more about the future, until

0:21:44.840 --> 0:21:47.880
<v Speaker 1>at one point I said, hey, actually, heavier enough material

0:21:48.560 --> 0:21:51.119
<v Speaker 1>for a new book. I'm very ridults. You're listening to

0:21:51.240 --> 0:21:54.719
<v Speaker 1>Masters in Business on Bloomberg Radio. My special guest today

0:21:54.840 --> 0:21:58.760
<v Speaker 1>is Juval Harari. He is the author, most recently of

0:21:58.800 --> 0:22:02.800
<v Speaker 1>Homo Days, A Brief History of Tomorrow, and and let's

0:22:02.880 --> 0:22:06.600
<v Speaker 1>jump right in because this is really a fascinating discussion.

0:22:06.680 --> 0:22:10.840
<v Speaker 1>I want to start with a quote. Science no surprisingly

0:22:10.960 --> 0:22:17.120
<v Speaker 1>little about the mind and consciousness. Why is that because

0:22:17.960 --> 0:22:21.600
<v Speaker 1>the only mind you can observe directly is your own.

0:22:22.600 --> 0:22:27.439
<v Speaker 1>In science, if you investigate any phenomenon, it's very important

0:22:27.520 --> 0:22:30.840
<v Speaker 1>to have direct observation of it. If you write about

0:22:31.040 --> 0:22:33.960
<v Speaker 1>someone culture, people will tell you, okay, go to some

0:22:34.119 --> 0:22:37.479
<v Speaker 1>more and and investigate it for yourself. If you write

0:22:37.520 --> 0:22:41.000
<v Speaker 1>about business, it's good if you can observe business people

0:22:41.280 --> 0:22:44.720
<v Speaker 1>or have direct business experience. But with the mind, you

0:22:44.800 --> 0:22:48.159
<v Speaker 1>just can't access the mind of anybody except yourself. You

0:22:48.200 --> 0:22:50.680
<v Speaker 1>can access the brain, but the brain isn't the mind.

0:22:51.040 --> 0:22:56.159
<v Speaker 1>The brain is all these synopses and neurons and electrochemical reactions,

0:22:56.240 --> 0:23:00.880
<v Speaker 1>and scientists assume that this is the substrate for the mind,

0:23:00.960 --> 0:23:04.560
<v Speaker 1>but it's not the mind. The mind is the subjective experiences,

0:23:04.920 --> 0:23:08.359
<v Speaker 1>the experience of love and hate and joy and pain.

0:23:08.840 --> 0:23:13.080
<v Speaker 1>And you can see the behavior of other people, but

0:23:13.119 --> 0:23:16.720
<v Speaker 1>you can't feel the love of the hate that somebody

0:23:16.720 --> 0:23:20.239
<v Speaker 1>else feels. So if you want to research that, you

0:23:20.240 --> 0:23:23.720
<v Speaker 1>can only research your own mind. And this is extremely

0:23:23.720 --> 0:23:27.639
<v Speaker 1>difficult because you it's very difficult to be objective and

0:23:27.680 --> 0:23:31.680
<v Speaker 1>systematic when you try to observe your own mind. So

0:23:31.840 --> 0:23:34.800
<v Speaker 1>let me push back on that a little bit, because

0:23:35.680 --> 0:23:38.280
<v Speaker 1>lots and lots of what we've been learning about the

0:23:38.320 --> 0:23:43.920
<v Speaker 1>brain recently have been teaching us that much of what

0:23:44.000 --> 0:23:47.159
<v Speaker 1>we previously thought of as the mind is really a

0:23:47.200 --> 0:23:50.919
<v Speaker 1>combination of, as you said, biochemical reactions. We've seen in

0:23:51.000 --> 0:23:55.640
<v Speaker 1>APHASIAX people lose the ability to read, but they can

0:23:55.680 --> 0:23:59.520
<v Speaker 1>still write, They get they can't speak some folks, but

0:23:59.560 --> 0:24:02.320
<v Speaker 1>they can saying. And what we used to think of

0:24:02.400 --> 0:24:05.560
<v Speaker 1>as part of the personality is really part of the

0:24:05.760 --> 0:24:10.600
<v Speaker 1>biomechanics that exist. So so let me ask a related

0:24:10.720 --> 0:24:14.480
<v Speaker 1>question and I'll use another one of your quotes. There's

0:24:14.600 --> 0:24:20.720
<v Speaker 1>zero scientific evidence that, in contrast to pigs, sapiens have souls.

0:24:20.840 --> 0:24:23.879
<v Speaker 1>So I have to ask a question, what is the soul?

0:24:23.960 --> 0:24:29.600
<v Speaker 1>And how can we, as you said, objectively measure it? Well, Um,

0:24:29.720 --> 0:24:33.640
<v Speaker 1>the soul, at least in the Christian version, is some

0:24:33.880 --> 0:24:38.359
<v Speaker 1>unchanging essence which is your true self, and it remains

0:24:39.119 --> 0:24:43.120
<v Speaker 1>completely without change from birth to death and hopefully even

0:24:43.160 --> 0:24:47.439
<v Speaker 1>beyond death. We have absolutely no evidence that such a

0:24:47.520 --> 0:24:51.720
<v Speaker 1>thing exists. Uh. And it stands really in direct contradiction

0:24:52.240 --> 0:24:55.119
<v Speaker 1>to the theory of evolution, which is why there we

0:24:55.320 --> 0:24:58.760
<v Speaker 1>so much objection and hate red even to the theory

0:24:58.760 --> 0:25:04.320
<v Speaker 1>of evolution. We which no other scientific theory receives so much,

0:25:04.400 --> 0:25:07.200
<v Speaker 1>so many objections and hatred as the theory of evolution.

0:25:07.400 --> 0:25:10.200
<v Speaker 1>If you think about it, why I mean, the theory

0:25:10.200 --> 0:25:13.480
<v Speaker 1>of evolution is actually quite simple in contrast to other

0:25:13.600 --> 0:25:17.679
<v Speaker 1>theories like quantum mechanics or relativity. But nobody has an

0:25:17.720 --> 0:25:23.200
<v Speaker 1>objection teaching relativity to kids. Maybe the kids object, but

0:25:23.200 --> 0:25:26.520
<v Speaker 1>but not nobody else. So what's wrong with the theory

0:25:26.560 --> 0:25:30.479
<v Speaker 1>of evolution? And I think that what's really bugs people

0:25:30.760 --> 0:25:33.760
<v Speaker 1>about the theory of evolution is that if you understand it,

0:25:34.160 --> 0:25:40.320
<v Speaker 1>you understand own no souls because something unchanging cannot come

0:25:40.359 --> 0:25:44.200
<v Speaker 1>out of an evolutionary process. Let let me push back

0:25:44.240 --> 0:25:46.880
<v Speaker 1>on that in two different ways, and I'm fascinated by

0:25:46.880 --> 0:25:52.480
<v Speaker 1>your description. First, if we go back to um Copernicus

0:25:52.520 --> 0:25:57.040
<v Speaker 1>and moving from the geocentric conception of the solar system

0:25:57.119 --> 0:26:00.400
<v Speaker 1>to the heliocentric, and even then it will the Sun

0:26:00.480 --> 0:26:03.800
<v Speaker 1>was the center of the universe, not just our solar system.

0:26:03.840 --> 0:26:08.959
<v Speaker 1>The Church pushed back fiercely on it for reasons similar

0:26:08.960 --> 0:26:12.280
<v Speaker 1>to what you're suggesting. If you go to the Old Testament,

0:26:12.400 --> 0:26:14.520
<v Speaker 1>if God created the heavens and the Earth, then the

0:26:14.600 --> 0:26:18.040
<v Speaker 1>earth is the center of everything, and moving that to

0:26:18.119 --> 0:26:23.400
<v Speaker 1>the Sun changes it. But why would evolution if it's

0:26:23.480 --> 0:26:27.439
<v Speaker 1>merely competition amongst the fittest and passing your genes along

0:26:27.480 --> 0:26:29.760
<v Speaker 1>and so we end up with a bigger set of

0:26:29.800 --> 0:26:33.080
<v Speaker 1>antlers or a longer tail, or more plumage or whatever

0:26:33.119 --> 0:26:36.679
<v Speaker 1>it is. Why would that change our conception of the

0:26:36.720 --> 0:26:41.320
<v Speaker 1>soul because there are no genes for souls um and

0:26:41.480 --> 0:26:44.760
<v Speaker 1>it's it's if you really understand what soul means, then

0:26:44.800 --> 0:26:52.959
<v Speaker 1>the idea that and every lasting, unchanging thing could emerge

0:26:53.240 --> 0:26:57.000
<v Speaker 1>out of small genetic change is extremely improbable. I mean,

0:26:57.040 --> 0:27:00.800
<v Speaker 1>the big question is when did souls first emerge in

0:27:00.840 --> 0:27:04.560
<v Speaker 1>the process of evolution? Homo sapiens have souls? Did Homo

0:27:04.600 --> 0:27:09.200
<v Speaker 1>erectors have souls? Did the ancient ancestor of all humanids

0:27:09.200 --> 0:27:12.880
<v Speaker 1>and chimpanzees have sold When exactly was the magical moment

0:27:13.280 --> 0:27:16.600
<v Speaker 1>when a small genetic change led to the emergence of

0:27:16.640 --> 0:27:20.960
<v Speaker 1>an everlasting entity. So the pushback is, oh, you have

0:27:21.040 --> 0:27:23.840
<v Speaker 1>it wrong. It was six thousand years ago when mankind

0:27:23.960 --> 0:27:27.359
<v Speaker 1>was created. And that's from Whence comes all the younger

0:27:27.720 --> 0:27:32.280
<v Speaker 1>you're describing. Yeah, again, if you subscribe to that, then

0:27:33.800 --> 0:27:36.440
<v Speaker 1>you can hardly argue with it from a scientific perspective.

0:27:36.640 --> 0:27:38.560
<v Speaker 1>And again I'm pulling a quote from your book, and

0:27:38.600 --> 0:27:42.720
<v Speaker 1>I love this data. According to a two thousand and

0:27:42.760 --> 0:27:47.919
<v Speaker 1>twelve Gallops survey, a mere fifteen percent of Americans believe

0:27:48.000 --> 0:27:52.520
<v Speaker 1>that we evolved through natural selection, while forty six percent

0:27:52.640 --> 0:27:56.520
<v Speaker 1>believe that God created humans in their current form sometime

0:27:56.640 --> 0:28:00.080
<v Speaker 1>during the last ten thousand years. And your conclusion and

0:28:00.240 --> 0:28:04.720
<v Speaker 1>is this is why education has essentially zero impact on

0:28:04.840 --> 0:28:09.880
<v Speaker 1>religion or creative creation beliefs. Fair statement. I wouldn't put

0:28:09.920 --> 0:28:12.400
<v Speaker 1>it in such an extreme way and in all cases,

0:28:12.640 --> 0:28:16.320
<v Speaker 1>but it's certainly true that people's beliefs are far more

0:28:16.359 --> 0:28:22.000
<v Speaker 1>influenced by their community identity and by the religious affiliation

0:28:22.480 --> 0:28:27.000
<v Speaker 1>than they are by facts being taught in classrooms, either

0:28:27.119 --> 0:28:30.800
<v Speaker 1>in in in in schools or in colleges. Uh. The

0:28:30.880 --> 0:28:34.760
<v Speaker 1>idea that many scientists hold that we just need to

0:28:34.800 --> 0:28:38.000
<v Speaker 1>tell people facts and this will change their beliefs, it

0:28:38.040 --> 0:28:42.520
<v Speaker 1>doesn't work like that. In Homo sapiens. Usually beliefs come

0:28:42.640 --> 0:28:46.680
<v Speaker 1>before facts, especially when you're talking about children who are

0:28:46.760 --> 0:28:51.680
<v Speaker 1>usually given a religious education in quotes, when they're too

0:28:51.760 --> 0:28:55.760
<v Speaker 1>young to really be able to debate the merits, the

0:28:55.800 --> 0:28:57.920
<v Speaker 1>pros and cons. It's I don't want to use the

0:28:57.920 --> 0:29:01.760
<v Speaker 1>word in doctrination, but you're you're drumming something into a

0:29:01.840 --> 0:29:05.560
<v Speaker 1>kid's head before they really have the capacity to objectively

0:29:05.600 --> 0:29:08.240
<v Speaker 1>evaluate it. That is that a fair statement? Yeah? And

0:29:08.240 --> 0:29:11.040
<v Speaker 1>and even more so, what we need to realize that

0:29:11.120 --> 0:29:15.720
<v Speaker 1>people think in stories, not in facts, not in numbers,

0:29:15.720 --> 0:29:18.840
<v Speaker 1>not in statistics. We are in storytelling animal and watch

0:29:18.920 --> 0:29:21.920
<v Speaker 1>better than the biblical stories. They are the they are

0:29:22.000 --> 0:29:24.920
<v Speaker 1>the art types of all our literature and and all

0:29:24.960 --> 0:29:27.400
<v Speaker 1>our myths and all our story talent. Yes, and and

0:29:27.600 --> 0:29:31.160
<v Speaker 1>you cannot fight a good story just with facts. It

0:29:31.320 --> 0:29:34.720
<v Speaker 1>won't work. It almost never works. I mean, you know,

0:29:34.800 --> 0:29:39.680
<v Speaker 1>with all the hype currently around post truth and fake

0:29:39.760 --> 0:29:42.560
<v Speaker 1>news and all that. I mean, fake news have been

0:29:42.560 --> 0:29:46.040
<v Speaker 1>around for thousands of years. Just think of the Bible, UM,

0:29:46.200 --> 0:29:49.040
<v Speaker 1>and the idea that okay, we can fight fake fake

0:29:49.120 --> 0:29:52.959
<v Speaker 1>news with with with with facts. Um. History tells us

0:29:53.000 --> 0:29:56.440
<v Speaker 1>a very different story. So let's talk about historical knowledge.

0:29:56.640 --> 0:30:00.640
<v Speaker 1>I love this observation. You have knowledge that does not

0:30:00.880 --> 0:30:05.960
<v Speaker 1>change behavior is useless, But knowledge that changes behavior quickly

0:30:06.640 --> 0:30:11.040
<v Speaker 1>loses its resonance. So explain that now that changes behavior

0:30:11.160 --> 0:30:15.840
<v Speaker 1>quickly loses its resonance relevance? How is that that it

0:30:15.880 --> 0:30:20.720
<v Speaker 1>could either be useless or quickly irrelevant? Because once the

0:30:20.800 --> 0:30:25.000
<v Speaker 1>knowledge you have changes the way in which you behave, um,

0:30:25.160 --> 0:30:29.160
<v Speaker 1>the world changes and your knowledge is no longer updated.

0:30:29.600 --> 0:30:31.920
<v Speaker 1>I mean, the best example is what's happening in in

0:30:32.240 --> 0:30:36.040
<v Speaker 1>trade and markets and the stock exchange. Let's say that

0:30:36.080 --> 0:30:39.360
<v Speaker 1>you that you predict that, um, I don't know, in

0:30:39.400 --> 0:30:42.640
<v Speaker 1>one year the price of oil will be a hundred

0:30:42.760 --> 0:30:46.000
<v Speaker 1>dollars more than it is today. What will be the

0:30:46.040 --> 0:30:49.280
<v Speaker 1>immediate result of that knowledge. The result will be that

0:30:49.320 --> 0:30:52.720
<v Speaker 1>the price of oil will jump today to your to

0:30:52.800 --> 0:30:55.800
<v Speaker 1>the level you predict, and then it will change. All

0:30:55.840 --> 0:30:58.400
<v Speaker 1>the data and all the all the calculations, and nobody

0:30:58.640 --> 0:31:01.440
<v Speaker 1>knows what it will be year from now. I mean.

0:31:01.480 --> 0:31:04.920
<v Speaker 1>This is how predictions about the future change the present,

0:31:05.320 --> 0:31:09.000
<v Speaker 1>and then the future becomes different from what you predicted.

0:31:09.560 --> 0:31:13.640
<v Speaker 1>So you talk a lot about the future. You don't

0:31:13.720 --> 0:31:18.400
<v Speaker 1>make such very explicit forecasts, but sometimes you paint a

0:31:18.480 --> 0:31:22.080
<v Speaker 1>somewhat frightening picture. What do you think is going to

0:31:22.160 --> 0:31:26.440
<v Speaker 1>happen in terms of robotics and the transference of human

0:31:26.520 --> 0:31:30.800
<v Speaker 1>consciousness perhaps into machines. Does just mean in the future

0:31:30.880 --> 0:31:33.800
<v Speaker 1>people might be able to live forever. What what does

0:31:33.840 --> 0:31:38.480
<v Speaker 1>that say about the future of of humanity? Well, there

0:31:38.560 --> 0:31:44.320
<v Speaker 1>is the science fiction version, which usually says that computers

0:31:44.360 --> 0:31:48.040
<v Speaker 1>will develop consciousness, and then you have the usual storyline

0:31:48.280 --> 0:31:53.200
<v Speaker 1>of either humans falling in love with computers or computers

0:31:53.280 --> 0:31:56.240
<v Speaker 1>rebelling and trying to exterminate humankind. And this is like

0:31:56.880 --> 0:32:00.680
<v Speaker 1>of science fiction, and this is not science because all

0:32:00.760 --> 0:32:06.520
<v Speaker 1>these storylines confuse intelligence with consciousness. Uh, there are very

0:32:06.520 --> 0:32:11.320
<v Speaker 1>different things intelligence and consciousness. Intelligence is the ability to

0:32:11.480 --> 0:32:16.160
<v Speaker 1>solve problems. Consciousness is the ability to feel things like

0:32:16.400 --> 0:32:20.960
<v Speaker 1>joy and sadness and pain and pleasure. Um. Now, we

0:32:21.040 --> 0:32:26.400
<v Speaker 1>have seen amazing development in artificial intelligence, but so far

0:32:26.760 --> 0:32:31.360
<v Speaker 1>there has been exactly zero development in artificial consciousness. And

0:32:31.400 --> 0:32:35.479
<v Speaker 1>there is absolutely no reason to believe that computers are

0:32:35.520 --> 0:32:40.400
<v Speaker 1>anywheren near developing consciousness. We've been speaking with Juval Harari

0:32:40.560 --> 0:32:44.719
<v Speaker 1>discussing his most recent book, Homo Days. You can find

0:32:44.880 --> 0:32:48.520
<v Speaker 1>either Sapiens or Homodeus in any of the finer bookstores

0:32:48.640 --> 0:32:52.400
<v Speaker 1>or Amazon or on SoundCloud. Be sure and check out

0:32:52.400 --> 0:32:55.920
<v Speaker 1>my daily column on Bloomberg View dot com. Follow me

0:32:55.920 --> 0:32:59.440
<v Speaker 1>on Twitter at rid Halts. We love your comments, feedback

0:32:59.480 --> 0:33:03.200
<v Speaker 1>and suggest questions right to us at m IB podcast

0:33:03.320 --> 0:33:06.680
<v Speaker 1>at Bloomberg dot net. I'm Barry rid Holts. You're listening

0:33:06.680 --> 0:33:10.840
<v Speaker 1>to Masters in Business on Bloomberg Radio. Hey guys, let

0:33:10.880 --> 0:33:13.560
<v Speaker 1>me ask you a question, do you have trouble finding

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0:33:54.200 --> 0:33:56.520
<v Speaker 1>You've all thank you so much for doing this. I've

0:33:56.640 --> 0:34:01.640
<v Speaker 1>had Sapiens. I mentioned I really enjoyed Last Ape Standing,

0:34:02.320 --> 0:34:07.600
<v Speaker 1>which is what led me to Sapiens. And uh, the

0:34:07.640 --> 0:34:09.680
<v Speaker 1>book I was reading at the time is really very

0:34:09.719 --> 0:34:15.680
<v Speaker 1>much an evolutionary history of of of various primates and

0:34:15.680 --> 0:34:18.640
<v Speaker 1>why were there twenty eight and with a survivor you

0:34:18.800 --> 0:34:22.600
<v Speaker 1>took a very very different approach, not a purely evolutionary approach,

0:34:22.920 --> 0:34:25.480
<v Speaker 1>and I think people who who are familiar with the book,

0:34:25.960 --> 0:34:32.480
<v Speaker 1>and that includes people like Mark Zuckerberg and UM. I

0:34:32.640 --> 0:34:35.400
<v Speaker 1>interviewed Danny Kheman and it was the book he recommended

0:34:35.440 --> 0:34:41.279
<v Speaker 1>to people, UM. Bill gates the number of people UM,

0:34:41.360 --> 0:34:44.600
<v Speaker 1>who are highly regarded. Who recommends the book recommended the

0:34:44.640 --> 0:34:47.960
<v Speaker 1>book must be deeply satisfying because you have a wonderful

0:34:48.000 --> 0:34:51.320
<v Speaker 1>fan base. UM. Yes, it's it's fun when what do

0:34:51.360 --> 0:34:54.640
<v Speaker 1>you write suddenly reaches so many people. So so let's

0:34:54.719 --> 0:34:59.120
<v Speaker 1>jump into our standard questions we ask all of our guests. UM,

0:34:59.280 --> 0:35:04.000
<v Speaker 1>you have a historical background. You studied history and then

0:35:04.040 --> 0:35:06.600
<v Speaker 1>became an academic. Is that what you did before you

0:35:06.640 --> 0:35:10.080
<v Speaker 1>started writing books. Yeah. I was a specialist in medieval

0:35:10.120 --> 0:35:16.880
<v Speaker 1>military history, and so you're familiar familiarity, familiarity you can

0:35:17.000 --> 0:35:23.280
<v Speaker 1>edit that your familiarity with the way the peasant class

0:35:23.360 --> 0:35:27.759
<v Speaker 1>lad lead their lives really comes from true history, not

0:35:28.480 --> 0:35:33.279
<v Speaker 1>just a distorted Uh. Yeah, I think that UM. As

0:35:33.280 --> 0:35:37.239
<v Speaker 1>a medievally historian, I bring a kind of novel perspective

0:35:37.520 --> 0:35:42.360
<v Speaker 1>to discussions about cyborgs and artificial intelligence and genetic engineering.

0:35:43.200 --> 0:35:46.720
<v Speaker 1>That that makes that makes a whole lot of sense. UM.

0:35:46.800 --> 0:35:49.759
<v Speaker 1>Let's talk about some of your early mentors who influenced

0:35:49.760 --> 0:35:53.719
<v Speaker 1>you early in your career. I had a very important

0:35:53.760 --> 0:35:57.640
<v Speaker 1>influence from my supervisor in the Hebrew University of Jerusalem,

0:35:57.960 --> 0:36:00.920
<v Speaker 1>Benjamin Cadara, who was all so a specialist in the

0:36:00.960 --> 0:36:04.080
<v Speaker 1>Crusades and in the Middle Ages. But to encourage me

0:36:04.320 --> 0:36:09.880
<v Speaker 1>to really think big about about history. Um, how do

0:36:09.920 --> 0:36:14.759
<v Speaker 1>you go from I'm kind of fascinated from uh, Jerusalem

0:36:14.840 --> 0:36:19.640
<v Speaker 1>Hebrew University to Jesus College in Oxford. That's a that's

0:36:19.680 --> 0:36:23.040
<v Speaker 1>sort of an interesting juxtaposition between the two. Now you

0:36:23.080 --> 0:36:25.440
<v Speaker 1>know Jesus was in Jerusalem, so I guess he was.

0:36:25.560 --> 0:36:29.239
<v Speaker 1>That makes that makes so you just basically said, all right,

0:36:29.239 --> 0:36:33.640
<v Speaker 1>if I follow Jesus, follow up this path. Um. Who

0:36:33.840 --> 0:36:39.839
<v Speaker 1>influenced your approach to history? What other historians did you find? Um,

0:36:39.960 --> 0:36:43.360
<v Speaker 1>really changed the way you looked at at history. Actually

0:36:43.440 --> 0:36:47.279
<v Speaker 1>not just historians, but people from other disciplines. I mean

0:36:47.280 --> 0:36:50.720
<v Speaker 1>there was Jared Diamond, whose book Guns, Germs and Steel

0:36:51.239 --> 0:36:54.120
<v Speaker 1>gave me again this this this insight that you can

0:36:54.160 --> 0:36:59.239
<v Speaker 1>actually right a very big history of human kind discussing

0:36:59.320 --> 0:37:04.160
<v Speaker 1>the most funder mental questions of human existence from scientific perspective.

0:37:04.600 --> 0:37:08.640
<v Speaker 1>And Jared Diamond was originally a specialist in birds, uh

0:37:08.840 --> 0:37:13.560
<v Speaker 1>really and an ornithologist. And another big influence was France Duvau,

0:37:13.880 --> 0:37:18.200
<v Speaker 1>who specializes in primates, in chimpanzees and and bonobos. And

0:37:18.320 --> 0:37:22.040
<v Speaker 1>I read his book Chimpanzee Politics, Uh, and it changed,

0:37:22.040 --> 0:37:26.560
<v Speaker 1>It completely changed the way I understand not just chimpanzee politics,

0:37:26.560 --> 0:37:30.800
<v Speaker 1>but also human politics. That's interesting. One of my favorite

0:37:30.800 --> 0:37:35.480
<v Speaker 1>Ted videos is somebody who works with um bonobos and

0:37:35.520 --> 0:37:39.319
<v Speaker 1>other chimpanzees. And if you give them a task to do,

0:37:39.760 --> 0:37:42.560
<v Speaker 1>and there two chimps next to each other, or two

0:37:42.560 --> 0:37:46.200
<v Speaker 1>bonobos and caids always the grapes and the that's fan,

0:37:47.040 --> 0:37:50.360
<v Speaker 1>that's him. That's so you give one one of cucumber

0:37:50.440 --> 0:37:52.680
<v Speaker 1>for doing a task, and you give the other a cucumber,

0:37:52.760 --> 0:37:55.520
<v Speaker 1>and they're fine. You give the first one of cucumber,

0:37:55.560 --> 0:37:58.160
<v Speaker 1>and then you give the second one a grape. Cucumbers

0:37:58.160 --> 0:38:01.520
<v Speaker 1>are essentially water and tasteless. Grapes are sweet and delicious.

0:38:01.960 --> 0:38:06.480
<v Speaker 1>The first pinobo gets very upset at the lack of fairness,

0:38:06.480 --> 0:38:09.000
<v Speaker 1>the lack of justice. That I didn't realize that was

0:38:09.040 --> 0:38:11.799
<v Speaker 1>the person you're referring to. That's a fascinating TED talk

0:38:11.840 --> 0:38:15.480
<v Speaker 1>and that's a wonderful video. UM, let's jump into uh

0:38:15.600 --> 0:38:19.560
<v Speaker 1>some books we you referenced um, guns, germs and steel.

0:38:19.840 --> 0:38:23.040
<v Speaker 1>What other books have you read and enjoyed? What books

0:38:23.080 --> 0:38:26.480
<v Speaker 1>have you used for research? And so many? Give us

0:38:26.480 --> 0:38:29.800
<v Speaker 1>a few By the way, the single most common question

0:38:29.920 --> 0:38:33.319
<v Speaker 1>I get from listeners are what what books does your

0:38:33.480 --> 0:38:37.960
<v Speaker 1>guests like? Get from your especially authors, tell me what

0:38:38.000 --> 0:38:41.520
<v Speaker 1>they're reading, because people love a good book recommendation. We'll

0:38:41.520 --> 0:38:44.359
<v Speaker 1>start with two Sapiens and Homo daous and that will

0:38:44.440 --> 0:38:46.919
<v Speaker 1>keep you busy for a couple of hours. Let's let's

0:38:46.920 --> 0:38:50.719
<v Speaker 1>talk about some more. So A very big influence when

0:38:50.719 --> 0:38:55.600
<v Speaker 1>I wrote Tomodos was Donny Khanman's Thinking Fast and Slow. UM.

0:38:55.640 --> 0:38:58.960
<v Speaker 1>Another big influence was Brave New World by Ando Huxley,

0:38:59.520 --> 0:39:02.400
<v Speaker 1>which I think is the best science fiction book of

0:39:02.440 --> 0:39:05.920
<v Speaker 1>the twentieth century, and certainly the most prophetic. I mean,

0:39:05.920 --> 0:39:08.480
<v Speaker 1>he was writing in the nineteen thirties, at the time

0:39:08.520 --> 0:39:12.560
<v Speaker 1>of Stalin and Hitler and Mussolini, and he basically envisioned

0:39:12.920 --> 0:39:15.920
<v Speaker 1>not in ninety four world of Secret Police and then

0:39:16.160 --> 0:39:20.160
<v Speaker 1>Stop and things like that, but he envisioned a consumerist

0:39:20.880 --> 0:39:24.799
<v Speaker 1>society in which happiness is the highest value and you

0:39:24.920 --> 0:39:29.839
<v Speaker 1>try to um to change people with with drugs and

0:39:29.880 --> 0:39:34.399
<v Speaker 1>with bioengineering. And the really interesting thing about Brave New

0:39:34.440 --> 0:39:40.720
<v Speaker 1>World is that, in contrast, too, it's never really clear

0:39:41.000 --> 0:39:45.960
<v Speaker 1>whether it's dystopia or utopia UM. And I think it's

0:39:45.960 --> 0:39:50.040
<v Speaker 1>it's the most profound science fiction book of the twentieth century.

0:39:50.239 --> 0:39:54.279
<v Speaker 1>I think it's also the most profound discussion of the

0:39:54.280 --> 0:39:57.400
<v Speaker 1>themes of happiness and suffering that came out of the

0:39:57.440 --> 0:40:00.360
<v Speaker 1>West in the in the twentieth century. The that's a

0:40:00.440 --> 0:40:03.160
<v Speaker 1>high bar. The most profound science fiction book of the

0:40:03.160 --> 0:40:07.239
<v Speaker 1>twentieth century. Um, certainly in in many people's top ten,

0:40:07.320 --> 0:40:12.359
<v Speaker 1>to say the least. How about how about something um? Uh, nonfiction? Well,

0:40:12.400 --> 0:40:15.719
<v Speaker 1>you mentioned Kaneman. What else have you read that? What

0:40:15.760 --> 0:40:17.840
<v Speaker 1>are you reading right now? That's always a good question.

0:40:17.960 --> 0:40:21.440
<v Speaker 1>Right now, I'm actually listening, not reading as an audio

0:40:21.480 --> 0:40:26.200
<v Speaker 1>book to book called The Gay Gay Revolution about the

0:40:26.320 --> 0:40:29.440
<v Speaker 1>history of gays and lesbians in the US from the

0:40:29.520 --> 0:40:33.440
<v Speaker 1>nineteen forties to the two thousands. I'm now in the

0:40:33.480 --> 0:40:39.000
<v Speaker 1>mid nineteen seventies, do things of becoming optimistic a little?

0:40:39.239 --> 0:40:42.040
<v Speaker 1>And the name of that book again, I'm see if

0:40:42.040 --> 0:40:45.879
<v Speaker 1>I could get the author's name, The Gay Revolution. Let's

0:40:45.920 --> 0:40:50.959
<v Speaker 1>see who wrote the Gay Revolution? Uh, Lillian Faderman. Yes,

0:40:51.280 --> 0:40:53.680
<v Speaker 1>the Story of the Struggle. Oh, and that's a relatively

0:40:53.719 --> 0:40:56.880
<v Speaker 1>new book that just came out, um in September of

0:40:57.120 --> 0:41:01.520
<v Speaker 1>this past year. Quite interesting. So I assume you do

0:41:01.560 --> 0:41:03.719
<v Speaker 1>a lot of reading and a lot of research. What

0:41:03.800 --> 0:41:06.719
<v Speaker 1>do you do for relaxation, What do you do outside

0:41:06.719 --> 0:41:09.120
<v Speaker 1>of the office when you want to just kick back

0:41:09.120 --> 0:41:11.840
<v Speaker 1>a little bit? Well, I usually take my dog for

0:41:11.880 --> 0:41:14.080
<v Speaker 1>a walk in the woods for an hour a day,

0:41:14.680 --> 0:41:17.880
<v Speaker 1>and I meditate. I do the Passana meditation for two

0:41:17.960 --> 0:41:21.799
<v Speaker 1>hours every day repeated. What type of meditation V Passana meditation?

0:41:21.960 --> 0:41:25.160
<v Speaker 1>The pass which I learned from a teacher called Essenoenko.

0:41:25.920 --> 0:41:28.560
<v Speaker 1>And I go every year for a long retreat of

0:41:28.719 --> 0:41:32.960
<v Speaker 1>thirty to sixty days of meditation. Really, um, I just

0:41:33.120 --> 0:41:36.000
<v Speaker 1>I was in November December. Actually heard about the Trump

0:41:36.040 --> 0:41:39.760
<v Speaker 1>election only at the end of December because I entered

0:41:39.800 --> 0:41:43.319
<v Speaker 1>the meditation, which read in early November, and had no

0:41:43.560 --> 0:41:47.359
<v Speaker 1>contact with the outside world until the end of December. Well,

0:41:47.400 --> 0:41:51.359
<v Speaker 1>aren't you lucky? Um? A bit pass A V I

0:41:51.440 --> 0:41:55.920
<v Speaker 1>P A S S A exactly the meditation two hours

0:41:55.920 --> 0:41:59.520
<v Speaker 1>a day. That's a lot of meditation, um, I think. Actually,

0:42:00.040 --> 0:42:02.720
<v Speaker 1>you know, um, For me, it's a it's a way

0:42:02.719 --> 0:42:05.520
<v Speaker 1>to really get in touch with reality as it is.

0:42:06.160 --> 0:42:09.479
<v Speaker 1>I mean to see what is really happening here and now,

0:42:10.120 --> 0:42:13.759
<v Speaker 1>and for almost all the day, I'm being distracted by

0:42:14.080 --> 0:42:17.880
<v Speaker 1>emails and twits and funny cat videos and whatever. So

0:42:17.960 --> 0:42:20.920
<v Speaker 1>at least for two hours every day, I'm really in

0:42:20.960 --> 0:42:25.200
<v Speaker 1>touch with with reality. That that that's quite quite fascinating.

0:42:25.360 --> 0:42:28.000
<v Speaker 1>And you mentioned you take your dog for a walk

0:42:28.080 --> 0:42:30.839
<v Speaker 1>for an hour a day if I have the time. Yes,

0:42:31.040 --> 0:42:33.640
<v Speaker 1>what what type of dog do you have? A large

0:42:33.800 --> 0:42:37.239
<v Speaker 1>mongrel from the street who adopted us a few few

0:42:37.320 --> 0:42:40.400
<v Speaker 1>years ago. Really that that's quite fascinating. And where are

0:42:40.440 --> 0:42:42.440
<v Speaker 1>you living these days? Are you here? Are you still know?

0:42:42.560 --> 0:42:45.600
<v Speaker 1>I'm still in Israel. I live midway between Jerusalem and

0:42:45.640 --> 0:42:48.520
<v Speaker 1>Tel Aviv in a small village, which also is is

0:42:48.640 --> 0:42:52.360
<v Speaker 1>kind of influences my worldview because I'm, you know, half

0:42:52.400 --> 0:42:54.719
<v Speaker 1>thinking about Tel Aviv and all the high tech and

0:42:54.760 --> 0:42:57.880
<v Speaker 1>all the these things, and half thinking about Jerusalem and

0:42:57.920 --> 0:43:01.359
<v Speaker 1>all the religions and loads the past and law tech here.

0:43:01.680 --> 0:43:05.799
<v Speaker 1>And that, by the way, that hybrid between historical and

0:43:05.880 --> 0:43:10.640
<v Speaker 1>religious um thought and high tech and modernity is very

0:43:10.719 --> 0:43:14.640
<v Speaker 1>much reflected in what you write. I'm certainly no book critic,

0:43:15.120 --> 0:43:18.759
<v Speaker 1>but it's clear that those are two major influences on

0:43:18.840 --> 0:43:22.600
<v Speaker 1>your thought process, and that's a somewhat unusual hybrid. Yeah,

0:43:22.640 --> 0:43:27.760
<v Speaker 1>I think I bring a lot of um of thinking

0:43:27.760 --> 0:43:32.080
<v Speaker 1>about religion and philosophy to the discussion of what's happening

0:43:32.080 --> 0:43:34.759
<v Speaker 1>in Silicon Valley. I think the most interesting place in

0:43:34.760 --> 0:43:38.080
<v Speaker 1>the world from a religious perspective is not Jerusalem. It's

0:43:38.080 --> 0:43:41.680
<v Speaker 1>Silicon Valley. Why why is that that that's a fascinating comera,

0:43:42.000 --> 0:43:44.200
<v Speaker 1>Because this is where the new religions of the twenty

0:43:44.239 --> 0:43:46.840
<v Speaker 1>one century will come from, not from the Middle East.

0:43:46.960 --> 0:43:50.840
<v Speaker 1>They will come from Silicon Valley and from from such places.

0:43:51.280 --> 0:43:53.480
<v Speaker 1>When you say, when you say new religion, you mean

0:43:53.600 --> 0:43:57.719
<v Speaker 1>Apple and Google and Facebook, or that that those are

0:43:57.760 --> 0:44:01.600
<v Speaker 1>our new deities, that they were produced. Yes, I think

0:44:01.640 --> 0:44:05.680
<v Speaker 1>that they don't produce just gadgets and tools. They produce

0:44:05.920 --> 0:44:10.600
<v Speaker 1>new ethics, they produce new new philosophies, and eventually they'll

0:44:10.640 --> 0:44:14.759
<v Speaker 1>even produce new techno. Religions are religions that promise that

0:44:14.920 --> 0:44:18.319
<v Speaker 1>make all the old promises, will give you prosperity and

0:44:18.480 --> 0:44:22.680
<v Speaker 1>happiness and peace and eternal life, but here on earth

0:44:22.880 --> 0:44:26.360
<v Speaker 1>with the help of technology, not after you die, with

0:44:26.520 --> 0:44:31.279
<v Speaker 1>the help of supernatural beings. Professor Scott Galloway use it

0:44:31.480 --> 0:44:36.279
<v Speaker 1>n why you and and he describes Netflix as the

0:44:36.320 --> 0:44:40.360
<v Speaker 1>operating system of joy, not that far off from what

0:44:40.440 --> 0:44:44.320
<v Speaker 1>you're referring to the technology moving us into the next

0:44:44.360 --> 0:44:50.520
<v Speaker 1>phase of of religious worship. So within within the book,

0:44:51.120 --> 0:44:55.759
<v Speaker 1>you discuss animals a lot, how we've humanized animals, and

0:44:56.520 --> 0:45:00.439
<v Speaker 1>a number of people have said, hey, this book has

0:45:00.560 --> 0:45:04.839
<v Speaker 1>made me want to become a full on vegan. Tell

0:45:04.960 --> 0:45:11.600
<v Speaker 1>us what we misunderstand about animals and about our relationship

0:45:11.680 --> 0:45:15.880
<v Speaker 1>and roll with them relative to uh to to the

0:45:15.920 --> 0:45:23.760
<v Speaker 1>way we've managed to dominate the entire planet as a species. Um,

0:45:23.800 --> 0:45:26.880
<v Speaker 1>you're a vegan, right, yeah, I'm I'm I'm I I turned.

0:45:26.880 --> 0:45:29.560
<v Speaker 1>I became vegan as a result of writing these people

0:45:30.239 --> 0:45:33.920
<v Speaker 1>because all the research I've made about the agricultural revolution

0:45:33.960 --> 0:45:37.400
<v Speaker 1>and then the industry revolution made me realize the really

0:45:37.520 --> 0:45:42.279
<v Speaker 1>terrible way that we are treating other animals. Um, it

0:45:42.440 --> 0:45:45.200
<v Speaker 1>made me realized, first of all, that there is no

0:45:45.400 --> 0:45:50.359
<v Speaker 1>scientific consensus that other animals, all mammals, all birds, they

0:45:50.400 --> 0:45:53.600
<v Speaker 1>have consciousness, they have feelings, they have emotions, they can

0:45:53.640 --> 0:45:57.080
<v Speaker 1>feel pain, they can feel fear, they can feel depression.

0:45:57.280 --> 0:45:59.960
<v Speaker 1>It's not unique to Homo sapiens. And we are three

0:46:00.040 --> 0:46:03.799
<v Speaker 1>think them in industrial farms as if they were just

0:46:04.000 --> 0:46:08.640
<v Speaker 1>machines for producing meat and milk and eggs, And it's

0:46:08.640 --> 0:46:13.520
<v Speaker 1>not just you know, the slaughter of animals, how they live,

0:46:13.719 --> 0:46:16.759
<v Speaker 1>is really the worst. And it's through even more of

0:46:16.840 --> 0:46:20.319
<v Speaker 1>the dairy industry then of the meat industry. I mean,

0:46:20.440 --> 0:46:25.560
<v Speaker 1>where does milk come from? Um, But cows don't give

0:46:25.680 --> 0:46:30.240
<v Speaker 1>milk to humans. The only reason a cow produces milk

0:46:30.680 --> 0:46:33.680
<v Speaker 1>is because it first gives birth to a calf, and

0:46:33.760 --> 0:46:36.520
<v Speaker 1>it produces the milk for the calf. So in the

0:46:36.600 --> 0:46:40.800
<v Speaker 1>dairy industry, you get the cow pregnant, then she gives

0:46:40.800 --> 0:46:43.319
<v Speaker 1>birth to a calf, You take away the calf, slaughter it,

0:46:43.360 --> 0:46:45.840
<v Speaker 1>and eat it, and then you milk the cow for

0:46:46.120 --> 0:46:48.720
<v Speaker 1>all she's worth, and then you get her pregnant again

0:46:48.800 --> 0:46:51.840
<v Speaker 1>and again and again, until after five years she's completely

0:46:51.840 --> 0:46:54.640
<v Speaker 1>worn down and she's also going to the to the slaughterhouse.

0:46:55.160 --> 0:46:59.920
<v Speaker 1>So the entire dairy industry is actually built on break

0:47:00.080 --> 0:47:05.400
<v Speaker 1>king the most fundamental emotional bond of the mammal kingdom,

0:47:05.680 --> 0:47:09.719
<v Speaker 1>the bond between mother and offspring. This is the foundation

0:47:10.120 --> 0:47:13.520
<v Speaker 1>of the dairy industry. To break the bond between the

0:47:13.560 --> 0:47:17.000
<v Speaker 1>mother cow and the calf. All the milk is coming

0:47:17.239 --> 0:47:22.120
<v Speaker 1>from there. And when I realized that, uh, pretty horrific yet,

0:47:22.680 --> 0:47:25.319
<v Speaker 1>was that I don't know how to stop it, but

0:47:25.520 --> 0:47:27.960
<v Speaker 1>I don't want to be part of it. And that

0:47:28.120 --> 0:47:31.840
<v Speaker 1>turned you pretty much into a into a vegan. Yes,

0:47:32.080 --> 0:47:36.040
<v Speaker 1>that that's quite quite amazing. So our last two questions

0:47:36.640 --> 0:47:40.040
<v Speaker 1>are our favorite questions that we ask all of our guests.

0:47:41.120 --> 0:47:43.680
<v Speaker 1>You work with students. If if someone who is a

0:47:43.760 --> 0:47:46.960
<v Speaker 1>millennial or a recent college grad were to come to

0:47:46.960 --> 0:47:51.880
<v Speaker 1>you and say, I'm thinking about going into authorship or

0:47:51.920 --> 0:47:55.120
<v Speaker 1>studying history or being a professor, and they come to

0:47:55.160 --> 0:47:59.240
<v Speaker 1>you for career advice, what would you say to them.

0:47:59.360 --> 0:48:02.320
<v Speaker 1>I would say to them that nobody has any clue

0:48:02.600 --> 0:48:08.560
<v Speaker 1>how the job market would look like in UM, so

0:48:09.160 --> 0:48:13.280
<v Speaker 1>we really don't know what to teach the young people,

0:48:13.640 --> 0:48:17.759
<v Speaker 1>whether in school or in college, in terms of careers.

0:48:18.719 --> 0:48:21.440
<v Speaker 1>It's quite obvious that what most of what they are

0:48:21.520 --> 0:48:25.120
<v Speaker 1>learning will be completely irrelevant by the time there are

0:48:25.200 --> 0:48:29.120
<v Speaker 1>forty or fifty, so they will have to reinvent themselves

0:48:29.160 --> 0:48:33.640
<v Speaker 1>again and again and again throughout their lives. UM which

0:48:33.680 --> 0:48:37.600
<v Speaker 1>is why I think the most important skill they must

0:48:37.640 --> 0:48:41.200
<v Speaker 1>have is the ability to keep learning and to keep

0:48:41.600 --> 0:48:47.560
<v Speaker 1>reinventing themselves throughout their lives, not to build this stable

0:48:48.040 --> 0:48:52.920
<v Speaker 1>identity that will serve them from now until they die.

0:48:53.440 --> 0:48:58.600
<v Speaker 1>They have to somehow um find it in themselves, the

0:48:58.680 --> 0:49:02.160
<v Speaker 1>ability to keep changing. And this is an extremely tall

0:49:02.160 --> 0:49:05.200
<v Speaker 1>older because you know, when you're fifteen or when you're twenty,

0:49:05.520 --> 0:49:08.640
<v Speaker 1>your whole life is changed. Everything you do is just

0:49:08.760 --> 0:49:12.160
<v Speaker 1>to invent yourself. But when your volt your fifty, usually

0:49:12.280 --> 0:49:14.799
<v Speaker 1>you don't like to change very much, but you will

0:49:14.840 --> 0:49:17.760
<v Speaker 1>have to in the twenty one century if you want

0:49:17.880 --> 0:49:21.640
<v Speaker 1>to stay relevant. And our final question, what is it

0:49:21.719 --> 0:49:26.520
<v Speaker 1>that you know about human history, evolution, consciousness that you

0:49:26.600 --> 0:49:29.000
<v Speaker 1>wish you knew ten or twenty years ago when you

0:49:29.560 --> 0:49:38.640
<v Speaker 1>began your work in this field. UM, I love the long,

0:49:38.719 --> 0:49:45.719
<v Speaker 1>thoughtful pause that we actually know far, far less than

0:49:46.239 --> 0:49:50.920
<v Speaker 1>we think we in terms of the human collective. Um,

0:49:50.920 --> 0:49:54.600
<v Speaker 1>it's not that we've got the general picture and we

0:49:54.800 --> 0:49:58.480
<v Speaker 1>just have a few islands of ignorance. It's just the opposite.

0:49:58.840 --> 0:50:02.960
<v Speaker 1>We have an ocean of ignorance with a few islands

0:50:03.000 --> 0:50:07.120
<v Speaker 1>that we know what's happening there. But the basic stuff,

0:50:07.239 --> 0:50:12.000
<v Speaker 1>the really basic stuff, we still don't understand it. In particular,

0:50:12.320 --> 0:50:16.520
<v Speaker 1>we are very, very far from understanding the human mind

0:50:16.920 --> 0:50:20.680
<v Speaker 1>and the riddle of consciousness. And this is very dangerous

0:50:21.320 --> 0:50:24.680
<v Speaker 1>because in the twenty one century we're going to get

0:50:25.360 --> 0:50:30.360
<v Speaker 1>these really amazing powers of manipulation, not just about the

0:50:30.400 --> 0:50:34.560
<v Speaker 1>outside world, but also about the world inside us. We're

0:50:34.600 --> 0:50:38.200
<v Speaker 1>going to get the power to manipulate, to engineer our

0:50:38.239 --> 0:50:42.560
<v Speaker 1>own bodies and brains and minds. And the danger is

0:50:42.760 --> 0:50:45.359
<v Speaker 1>that because we don't really understand the mind, we will

0:50:45.440 --> 0:50:50.560
<v Speaker 1>you misuse these powers. Uh In the world outside, we've

0:50:50.680 --> 0:50:53.600
<v Speaker 1>used our immense powers in such a way that now

0:50:53.640 --> 0:50:57.800
<v Speaker 1>we're facing an ecological collapse because we will. We knew

0:50:57.880 --> 0:51:01.680
<v Speaker 1>how to control the forests and reavers, we didn't understand

0:51:01.719 --> 0:51:04.640
<v Speaker 1>what this was doing to the ecosystem. The same thing

0:51:04.719 --> 0:51:09.000
<v Speaker 1>may happen to the world inside us. We'll start manipulating

0:51:09.080 --> 0:51:13.000
<v Speaker 1>our bodies and brains with very little understanding of what

0:51:13.080 --> 0:51:17.960
<v Speaker 1>this is doing to our internal ecosystem, and the result

0:51:18.360 --> 0:51:23.399
<v Speaker 1>might be a mental collapse. That's fascinating. Thank you, you've

0:51:23.400 --> 0:51:26.280
<v Speaker 1>all we have been speaking to you. Val Noah Harari,

0:51:26.600 --> 0:51:29.920
<v Speaker 1>author of the New York Times best selling book Sapiens

0:51:29.960 --> 0:51:33.280
<v Speaker 1>and the new book Homodaeus, A Brief History of Tomorrow.

0:51:33.800 --> 0:51:36.440
<v Speaker 1>If you enjoy this conversation, be sure and look up

0:51:36.440 --> 0:51:38.399
<v Speaker 1>an intro down an inch, and you could check out

0:51:38.840 --> 0:51:42.000
<v Speaker 1>any of the other hundred and forties such conversations we've

0:51:42.000 --> 0:51:45.920
<v Speaker 1>had on Apple iTunes. I would be remiss if I

0:51:45.920 --> 0:51:50.400
<v Speaker 1>did not thank my recording engineer, Medina Parwana, my booker

0:51:50.520 --> 0:51:53.520
<v Speaker 1>Taylor Rigs, and my head of research, Michael bat Nick.

0:51:54.040 --> 0:51:59.359
<v Speaker 1>We love your comments, feedback and suggestions right to us

0:51:59.600 --> 0:52:05.280
<v Speaker 1>at m IB podcast at Bloomberg dot net. I'm Barry Retults.

0:52:05.440 --> 0:52:09.320
<v Speaker 1>You've been listening to Masters in Business on Bloomberg Radio.

0:52:10.520 --> 0:52:13.400
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